Biography of Archbishop Anastasios

 
 BIOGRAPHY
+ ANASTASIOS (YANNOULATOS)
Archbishop of Tirana, Durres, and All Albania (1992-)
Professor Emeritus of the National and Kapodistrian University of Athens (1992-)
Honorary Member of the Academy of Athens (2006-)
Honorary Senator of the European Academy of Sciences and Arts – Salzburg (2019-)
 

 He was born November 4, 1929, in Piraeus, Greece. He received his High School Diploma in 1947 (with the Highest Honors 199/11) and his Bachelors of Divinity from the Theological School of the University of Athens in 1952 (with the Highest Honors 9.53 –  the highest score ever given of the Theological School of Athens). He continued his Post-Graduate Studies in the History of Religions, Ethnology, Missions, and Africanology at the Universities of Hamburg and Marburg, Germany (1965-69), with the two last years of his studies as recipient of the prestigious scholarship of the German Foundation Alexander von Humboldt. He received his Th.D of the Theological Faculty of the National University of Athens (1970, Summa Cum Laude with special award). During his military service (1952-54) he attended the Schools of the Reserve Offices on the island of Syros and of the MB Signals in Chaidari (to both first in rank and “Head of School”).
He studied various religions (African religions, Hinduism, Buddhism, Taoism, Confucianism, Islam) in the countries where they are prominent (e.g. Kenya, Uganda, Tanzania, Nigeria, India, Thailand, Sri Lanka, Korea, Japan, China, Brazil, the Caribbean, Lebanon, Syria, Egypt, Turkey).
Languages (Besides Modern and Ancient Greek) Fluency in English, French, German. Working knowledge of: Latin, Italian, Spanish, Russian, Kiswahili, Albanian.
 
In the Academic Field
   Lecturer, for teaching modern Greek language and philology – University of Marburg, Germany (1966-69). He organized and directed the “Center of Missionary Studies” at the University of Athens (1971-76). Organized and directed the “Inter-Orthodox Center of Athens of the Church of Greece” Penteli (1971-76). Associate Professor of the History of Religions at the National University of Athens (1972-76). Full Professor (1976-92). Director of the Department of the Science of Religions and Sociology (1983-86). Dean of the Theological Faculty and member of the Senate (1983-86). Vice-president of the Student Club (1978-79). Chairman of the Commission of Solidarity in the Cyprian Struggle (1975-84). Member of the Research Committee of the University of Athens (1986-90) and  administrative director of the Council of the Center of Mediterranean and Arabic Studies (1978-82). Corresponding Member of the Academy of Athens (1993-2005) and in continuation Honorary Member.
 ThD h.c. of:  Holy Cross Greek Orthodox School of Theology, Brookline, MA, USA (1989); the Theological Faculty of Aristotle University of Thessaloniki (1995); St. Vladimir’s Orthodox Theological Seminary, Yonkers, NY, USA (2003); the Theological School of Craiova University (2006); Honorary Member of the Theological Academy of Moscow (1998); D. Staniloae Diploma Univ. Bucharest (the highest theological distinction of this University) (2003); the Theological Faculty of the Pontifical University of South Italy (2009); and Fordham University, NY, USA (2014).
 PhD h.c. of: The Department of History and Archaeology of the Philosophical Faculty of the University of Ioannina (1996); the Agricultural University of Athens (1996); the Department of Political Science and Public Administration of the Law, Economic, and Political Sciences and all the Departments of the Philosophical Faculty of the National University of Athens (1998); the Department of International and European Studies of the University of Piraeus (2001); The Department of Philology of the University of Crete (2002); the Departments of Physics, Medicine, Primary Education, and Civil Engineering of the University of Patras (2003); Doctor of Humane Letters of Boston University (2004); the Departments of Medicine and Agriculture of University of Thessaly, and Golden Medal of this University (2005); the History Department of the Ionian University, Corfu (2007); the University of Korca (2008); of the Departments of History and Ethnology as well as of Languages and Culture of Thrace’s Dimokriteian University (2009); Patriarchal University Apostle Andrew Tbilisi Georgia (2010); the University of Cyprus (2010); Department of Philology, University of Peloponnese, Kalamata (2016); The highest scientific distinction of Aristotle University of Thessaloniki the “Golden Aristotle” (2018).
He has been: Member of the Council: of the High School of Social Work-Deaconesses (1977-84); of the Highest Official Committee of the Church of Greece (1977-85); of the Committee of the Ecclesiastical Education of the Ministry of National Education and Religions (1977-82); the Board of Directors of the European Health Club; the Board of Directors of the Commission for the Protection of the Cultural Legacy of Cyprus (1985-91), of the Scholarships Commission of the Foundation Alexander Onassis (1978-94); of the Foundation Alexander Onassis (1994-2005). He is an Associate of the Athenian Educational Society (1994-); Associate of the Orthodox Academy of Crete (2001-). Honorary President of the graduates of the Second Male High School of Athens (2008-).
Church and Social Diakonia
In Greece: As a lay theologian (1952-60) he worked in various fields of internal missions (preaching, Christian articles, catechism, responsible for Bible studies, youth and student camps). He pioneered the revival of foreign Orthodox missions (1959), published the first missionary periodical “Porefthendes” in Greek and English, and founded the homonymous Orthodox missionary center “Porefthendes”. Ordained: He was tonsured a monk in the Monastery of the Holy Incorporeal Taxiarchs (Petraki), Athens, (1.8.1960); Hiero-Deacon (7.8.1960); Priest-Archimandrite (24.5.1964); Bishop of Androussa for the position of the General Director of “Apostoliki Diakonia of the Church of  Greece” (19.11.1972). By the order of the Holy Synod of the Church of Greece, he wrote three aids for the teachers of the Middle Catechetical Schools of the Church of Greece. During his post-graduate studies in Germany he ministered to the emigrant Greek workers and students. From his time as General Director of “Apostoliki Diakonia”, he promoted various theological, educational, building, and publishing programs of the Church. He mobilized the relevant officials of the Ministry of Culture and the Holy Metropolises of Greece for the cataloguing of ecclesiastical heritage sites and items. In particular, he developed the field of external mission with constant support to the missionary teams in Korea, India, Africa and the organization of the External Mission Week.
East Africa. He initially traveled in May-July of 1964 in Uganda, Tanzania, and Kenya exploring the possibilities of systematic Orthodox mission. In the summer and autumn of 1967 he conducted a religious research study that examined traditional religion in Uganda. In the decade of 1981-91, as Locum Tenens (Acting Archbishop) of the Holy Archbishopric of Irinoupolis – East Africa (Kenya, Uganda, Tanzania), he established and organized the Patriarchal School “Archbishop Makarios III of Cyprus”, which he directed for a decade. He ordained 62 African clergy and consecrated 42 readers-catechists from eight African tribes (among them the first four clergy from Tanzania). At the same time, he promoted the work of translation of the Holy Liturgy into four African languages. He took care of the further organization of about 150 Orthodox parishes and tiny communities. He undertook the construction of tens of churches, the building of seven missionary stations, and worked for the creation of schools and medical stations. He was recognized as a “Great Benefactor” of the Patriarchate of Alexandria (2009).
Albania.  The Ecclesiastical work of Anastasios culminates in the mission entrusted to him by the Ecumenical Patriarchate for the restoration from the ruins of the Autocephalous Orthodox Church of Albania, which had collapsed after 46 years of persecution by the world’s only “atheistic state”. He began his work as Patriarchal Exarch (Jan. 1991 – Jun. 1992). He was elected Metropolitan of Androussa (August 1991 – June 1992) and subsequently was elected Archbishop of Tirana and All Albania (24 June, 1992). Through great difficulties, he achieved the restoration of the Church of Albania from her foundation – He drafted a new Charter (2016); and by an official agreement with the Government of Albania, which became law of the State (2009), relations between the Church and the State were defined. More than 400 parishes were reorganized. He established the Theological Academy “Resurrection of Christ” in Durres (1992-); the Ecclesiastical High School “Holy Cross”, in Gjirokastra (1998-) and Sukth-Durres (2007-2018) and  a Byzantine Music School in Tirana (2012-); all situated in building complexes with contemporary conditions and dormitories. He educated and ordained 168 clergy. He established Youth Centers in various cities. He took care of the translation efforts as well as the publication of liturgical and other religious books. He organized the Technical Office of the Church and undertook the construction of 150 new churches (large and small), 60 churches, monasteries, and cultural monuments have been renovated and restored, 160 churches and 70 ecclesiastical buildings have been reconstructed. These buildings are used as schools, youth centers, health centers, hospitality homes, workshops, soup kitchens, etc. All together there have been about 450 building projects. He developed the philanthropic care of the Church, distributing hundreds of tons of food, clothing, and medicine.
He founded the first Albanian language Orthodox newspaper, Ngjallja “Resurrection” (1992-), the first children’s periodical Gëzohu “Rejoice” (1997-), the young adult periodical Kambanat “Bells” (2001-), the scientific research journal Kerkim “Research” (2009-), the bulletin “News from Orthodoxy in Albania” (1996-2002), as well as a radio station “Radio-Ngjallja” (1997-). He oversaw the creation of the Workshop of the Church (that includes a publishing house, candle factory, carpentry workshop, and iconography and restoration workshops). He has struggled to reclaim church properties.
Alongside the rebuilding of the Orthodox Church, he developed pioneering programs in the fields of education, health, social welfare, rural development, culture, and ecology. He founded the Orthodox Clinic “Annunciation” (Medical Diagnostic Center) with 24 specialties and with three centers in other cities. Also, the Institute of Vocational Training, with six specialties in Tirana and four in Gjirokaster (from 1998-2008). This Institute was subsequently upgraded to the University College “Logos” (2009-). A general and vocational high school in Mesapotam, three K-9 schools and High Schools in Tirana, Durres, Korca, and Gjirokaster; a dormitory and afterschool center for high school girls in Bularat, 19 kindergartens in various cities. He oversaw the construction of roads, aqueducts, bridges, the repair of public schools, etc.
From the period of 2013-2019 the construction of three hydroelectric projects (Librazhd, Llenge, Sllabinja) totaling 19 MW was undertaken which contribute to the strengthening of the country’s infrastructure and have a clear social purpose. With this revenue, the Autocephalous Orthodox Church of Albania will continue her spiritual, philanthropic, and educational efforts. Additionally, after the bank loans for these projects have been paid off, a percentage of the income generated will be donated to other Churches in missionary fields that are in need.
Through these aforementioned initiatives, thousands of people were given work, serious social  infrastructure projects were created, and the Orthodox Church of Albania emerged as a multifaceted spiritual and developmental factor.
The Archbishop was also a founding member, intermittently serving as Chairman, of the Interchurch Bible Society of Albania (2009-) and the Interfaith Council of Albania (2007-). During the Kosovo crisis (1999), he organized a large humanitarian program, which helped about 33,000 refugees. He linked the Church of Albania with international Ecclesiastical organizations. During the political tension between Greece and Albania, he contributed to the assuagement and the rapprochement of the two countries.  At the same time he struggled for the easing of antithesis in the Balkans. In 2000, through the proposal of 33 Academics of the Academy of Athens and many personalities in Albania, he was a candidate for the Nobel Peace Prize.
International inter-ecclesiastical activity
   General Secretary of the “Executive Committee for External Mission” of “Syndesmos” (1958-61). Vice-president of the International Organization of Orthodox Youth “Syndesmos” (1964–77).  Member of the “International Commission for Missionary Studies” of the WCC (1963–69). Secretary for “Missionary Research and the Relations with the Orthodox Churches”, in the General Secretariat of the WCC (Geneva, 1969–71). He took part in the Commission on World Mission and Evangelism Assemblies (Mexico 1963, Bangkok 1973, Melbourne 1980, San Antonio 1989) and in the Assemblies of the WCC (Uppsala 1968, Nairobi 1975, Vancouver 1983, Canberra 1991, Harare 1998, Porto Alegre 2006).
   From 1959 onwards he has participated in a number of international, inter-Orthodox, inter-Christian, and inter-religious conferences, and World Assemblies representing the Church or science in international organizations. He has offered lectures to several University centers concerning Christian thought and witness, the inter-religious dialogue, and worldwide solidarity and peace. Member of many international scientific committees, such as: the “Deutsche Gesellschaft für Missionswissenschaft;” the “International Society of Missionary Research;” the Commission of the WCC for the Dialogue with Other Churches and Ideologies (1975–83); the Mixed Commission of the “Conference of European Churches” and the “Conference of Roman Catholic Bishops,” “Islam in Europe” Committee (1985–91); the “International Council” of the World Conference on Religion and Peace (1985–94). 
Honorary member of the Curatorium of the Roman Catholic Institution “Pro Oriente,” Vienna (1989-). President-Moderator of the Commission on World Mission and Evangelism of the WCC (1984–91). Member of the Central Committee of the WCC (1998–2006) and of the Commission on Faith and Order (2000-2006). Member of the European Council of Religious Leaders/Religions for Peace (ECRL) (2001-2013); Council of 100, World Economic Forum, Davos (2003). Vice-president of the Conference of European Churches (2003–2009). President of the World Council of Churches (2006-2009). Honorary President of the World Conference of Religions for Peace (2006-).
Distinctions
   The Holy Cross of the Apostle and Evangelist Mark, First Class, of the Patriarchate of Alexandria (1985), of Saint Catherine of Mount Sinai (1985), of Sts. Cyrill and Methodios of the Orthodox Church of Czechoslovakia (1986). He received the Silver Medal of the Academy of Athens “as the protagonist and pioneer of missionary theology and action” (1987); the Golden Medal with Laurel of the Hellenic Red Cross (1994) “for his precious service of Orthodoxy, the Church, the people of Albania, and his multifaceted contribution to the promotion of friendship between the peoples of Greece and Albania”;  the Grand Cross of the Order of Honor of the Hellenic Republic (1997); the Medal of the Great Prince Vladimir (First Class) of the Russian Church (1998);  the Medal of Apostle Andrew of the Ecumenical Patriarchate (1999); the Grand Cross of the Order of the Orthodox Crusaders of the Holy Sepulcher (2000); the Life Achievement Prize of the Council of Greeks Abroad for his efforts towards peace and cooperation of the Balkan peoples and the strengthening of the universal spirit of Orthodoxy (2000).
   He was also honored with: the Athenagoras Human Rights Award 2001 (New York); the “Pro Humanitate”, of the European Cultural Institution Pro Europe (Freiburg) (2001); the Grand Cross of the Order of Apostle Paul of the Church of Greece (2001); the Golden Medal of Honor and welfare work of the City of Athens (2001); the Golden key of the City of Thessaloniki (2002), and of Lamia (2002); the “Odysseus Award” of the Worldwide Federation of Kefalonia and Ithaca (2002); Honorary Citizen of Kefalonia (2002); the Polish humanitarian award “Ecce Homo” for consistent action with unselfish love for the fellow man (2003); the Medal from the city of Athens (2003); the Medal from the President of the Romanian Democracy (2003); the Golden Medal, First Class, of the Municipality of Piraeus (2005); Honorary Citizen of Tirana (2005) and Korca (2007); the Prize “for outstanding activities in strengthening the Unity of Orthodox Christian Nations” (Moscow 2006); Medal of Prince Yaroslav the Wiseman, 3rd Class, of the Ukrainian Democracy (2008); Grand Golden Medal of Apostle Barnabas of the Church of Cyprus (2008); the Grand Cross of the Order of Apostle Mark of the Patriarchate of Alexandria and all Africa (2009). Medal of George Kastrioti Skanderbeg of the Republic of Albania (2010); Supreme Order of the Emperor Constantine the Great of the Church of Serbia (2013); Medal of Prince Yaroslav the Wiseman, 1st Class, of the Ukrainian Democracy (2013); “Award for Essays of Free Thought” of Panayiotis Foteas (2016). Medal of St. John Vladimir of the Patriarchate of Serbia (2016); Honorary Citizen of Durres (2016), Kalamata (2016), Larisa (2017), and Preveza (2017).
Publications
He has authored and published 24 books (religious research, missionary essays, Orthodox spirituality) and more than 200 studies and articles of theological and religious themes. His books and texts have been translated into 17 languages (see attached bibliography).During his longstanding Orthodox witness, he combined theological knowledge and research in the History of Religions with missionary and pastoral diakonia; concurrently with social sensitivity and efforts. 
His contribution to research, contemporary Christian witness, inter-Christian approachment, inter-faith dialogue, and the peaceful coexistence of peoples and religions has been internationally recognized.

PUBLICATIONS OF THE AUTHOR

 STUDIES IN HISTORY OF RELIGION

  • Tά πνεύματα μ᾽μπάντουα καί τά πλαίσια τῆς λατρείας των.Θρη σκει ολογική διερεύνησις πλευρῶν τῆς ἀφρικανικῆς θρησκείας (The spirits of M’bandwa and the framework of their cult). Διατριβή ἐπί διδακτορίᾳ, ἔκδ. Πορευθέντες, Ἀθῆναι 1970, σελ. 294 + κγ΄ + X πίνακες (Athens: Porefthentes, 1970).
  • «Kύριος τῆς Λαμπρότητος». Ὁ Θεός τῶν παρά τό ὄροςKένυα φυλῶν. Θρησκειολογική ἔρευνα (“The Lord of Brightness”. The god of the tribes east of Kenya. A research in the history of religion), ἔκδ. Πορευθέντες, Ἀθῆναι 1971, σελ. 246. 2η ἔκδ. ἐπηυξημένη 1973, σελ. 272. 3η ἔκδ. 1983 (Athens: Porefthentes, 1971; 2nd ed. 1973; 3rd ed. 1983).
  • Ὁ ὄρθρος τῆς Ὀρθοδοξίας εἰς τήν Ἰαπωνίαν(The dawn of Orthodoxy in Japan), ἔκδ. Πορευθέντες, Ἀθῆναι 1971, σελ. 70 (Athens: Porefthentes, 1971).
  • Mορφαί ἀφρικανικοῦ τελετουργικοῦ. Mύησις καί πνευματοληψία ἀνατολικῶς τοῦ «Pουενζόρι». Ἔρευνα θρησκειολογική (Forms of African worship. Initiation and mediumship east of Ruwenzori. A research in the history of religion), ἔκδ. Πορευθέντες, Ἀθῆναι 1972, σελ. 176. 2η ἔκδ. 1973, σελ.192. 3η ἔκδ. 1981 (Athens: Poref thentes, 1972; 2nd ed. 1973; 3rd ed. 1981).
  • Pουχάν’γκα—Ὁ Δημιουργός. Συμβολή εἰς τήν ἔρευναν τῶν περί Θεοῦ καί ἀνθρώπου ἀφρικανικῶν δοξασιῶν (Ruhan’ga—the creator. A contribution to the research of African beliefs on God and man), ἔκδ. Πορευθέντες, Ἀθῆναι 1975, σελ. 138. 2η ἔκδ. 1983 (Athens: Porefthentes, 1975; 2nd ed. 1983).
  • Θέσεις τῶν χριστιανῶν ἔναντι τῶν ἄλλων θρησκειῶν(Πανε πιστημιακές παραδόσεις), Ἀθήνα 1975, σελ. 144 (Athens, 1975).
  • Ὄψεις Ἰνδουϊσμοῦ—Bουδδισμοῦ(Aspects of Hinduism—Buddhism). (Πανεπιστημιακές παραδόσεις), Ἀθῆναι 1985, σελ. 176 (Athens, 1985).
  • Ἰσλάμ.Θρησκειολογική ἐπισκόπησις (Islam. A general survey), ἔκδ. Πορευθέντες, Ἀθῆναι 1975, σελ. 340. 14η ἔκδ. Ἀκρίτας, Ἀθῆναι 2004. Νέα ἔκδοση (15η) ἐκσυγχρονισμένη, στή δημοτική, μέ πρόσθετο φωτογραφικό ὑλικό, Ἀθήνα 2006, σελ. 506 (Athens: Akritas, 2004; new, 15th edition, updated, and in Demotic Greek, 2006).
  • Παγκοσμιότητα καί Ὀρθοδοξία. Mελετήματα Ὀρθοδόξου προ βληματισμοῦ (Universality and Orthodoxy. Studies in orthodox problematics), Ἀκρίτας, Ἀθήνα 2000, 6η ἔκδ. 2005, σελ. 285 (Athens: Akritas, 2000; 6th ed. 2005).
  • Ἴχνη ἀπό τήν ἀναζήτηση τοῦ Ὑπερβατικοῦ. Συλλογή θρησκει ολογικῶν μελετημάτων—Θρησκεία, Ἰνδουϊσμός, Βουδδισμός, Ἰσλάμ, Ἀφρικανικά Θρησκεύματα, Μυστικισμός κ.ἄ., (Footprints of the Quest for the Transcendent.A collection of studies in the history of religion—Beliefs, Hinduism, Buddhism, Islam, African religions, mysticism, etc.), Ἀκρίτας, Ἀθήνα 2004, σελ. 496, 3η ἔκδ. 2006 (Athens: Akritas, 2004; 2nd ed. 2006).
  • Θεός ἐφανερώθη ἐν σαρκί… (God was manifested in the flesh…), Μαΐστρος, Ἀθήνα 2006. 5η ἔκδ. ἐπηυξημένη 2011, σελ. 216 (Athens: Maïstros, 2007; 5th augmented ed., 2011).
  • Νῦν πάντα πεπλήρωται φωτός… (Now everything is filled with light…), Μαΐστρος, Ἀθήνα 2007. 4η ἔκδ. ἐπηυξημένη 2011, σελ. 218 (Athens: Maïstros, 2007; 4th augmented ed., 2011).
  • Ἱεραποστολή στά ἴχνη τοῦ Χριστοῦ. Ἀποστολική Διακονία, Ἀθήνα 2007. 2η ἔκδ. 2009, σελ. 374 (Athens: Apostolike Diakonia, 2007; 2nd ed. 2009). [For the English translation, Mission in Christ’s Way: An Orthodox Understanding of Mission, see below under “Translations.”]
  • Μοναχοί καί Ἱεραποστολή κατά τούς 4ο καί 9ο αἰῶνες (Monks and Mission during the 4th and 9th centuries), Ἀκρίτας, Ἀθήνα 2008, σελ. 98 (Athens: Akritas, 2008). [For the English translation, see below under “Translations.”]
  • Ἕως ἐσχάτου τῆς γῆς(To the ends of the earth), Ἀποστολική Διακονία, Ἀθήνα 2009, 2η ἔκδ. 2013, σελ. 478 (Athens: Apostolike Diakonia, 2009; 2nd ed. 2013).
  • Στήν Ἀφρική—Ἄρθρα, μελέτες, ἀπολογισμοί, ὁδοιπορικά. Ἀποστολική Διακονία, Ἀθήνα 2010, 2η ἔκδ. 2013, σελ. 478 (Athens: Apostolike Diakonia, 2010; 2nd ed. 2013). [For the English translation, In Africa: Orthodox Christian Mission and Service, see below under “Translations.”]
  • Στήν Ἀλβανία – Σταυρός καί Ἀνάσταση(In Albania—Cross and Resurrection), Ἐκδοτικός Ὀργανισμός Λιβάνη, Ἀθήνα 2011, 2η ἔκδ. 2013, σελ. 438 (Athens: Publishing Organization Livani, 2011; 2nd ed. 2013). The present volume is the English translation.
  • Ἡ Λησμονημένη ’Eντολή «Πορευθέντες». Ἀπό τόν λήθαργο στήν ἀφύπνιση(The forgotten commandment, “Go Ye”. From lethargy to wakefulness). Ἀποστολική Διακονία, Ἀθήνα 2013, σελ. 526 (Athens: Apostolike Diakonia, 2013).
  • Ἡ Ἀνασύσταση τῆς Ὀρθοδόξου Αὐτοκεφάλου Ἐκκλησίας τῆς Ἀλβανίας, 1991–2012(The Restoration of the Orthodox autocephalous Church of Albania, 1991–2012). Ὀρθόδοξος Αὐτοκέφαλος Ἐκκλησία τῆς Ἀλβανίας, Τίρανα 2013, σελ. 94, 3η ἔκδ. ἐπηυξημένη, Τίρανα 2015, σελ. 204 (Tirana: Autocephalous Orthodox Church of Albania, 2013; 2nd augmented ed. 2015).
  • Συνύπαρξη—Εἰρήνη, Φύση, Φτώχεια, Τρομοκρατία, Ἀξίες,4η ἔκδ. Ἁρμός, Ἀθήνα 2017. Coexistence—Peace, Nature, Poverty, Terrorism, Values. Athens: Armos, 2016. p. 197.
  • Ἀκτίνες ἀπό τό φῶς τοῦ Εὐαγγελίου, (Rays from the light of the Gospel) Α΄ τόμος, Φθινόπωρο καί χειμώνας, ἔκδοση «Ngjallja» (Ἀνάσταση), Τίρανα 2016, σελ. 224.
  • Β΄ τόμος, άνοιξη καί καλοκαίρι, Ἐν Πλῶ, Ἀθηνα, 2019 σελ. 312.
  • Ἐγρήγορση. Χρέος τῶν Ὀρθοδόξων(Vigilance. Duty of Orthodox). Ἐν Πλῶ, Ἀθηνα, 2017, β’ Εκδ. 2018. σελ. 278
  • Ἡ Ὀρθόδοξη Ἐκκλησία στήν περιοχή τῆς σημερινῆς Ἀλβανίας (1ος-20ου αί.) (The Orthodox Church in the area of modern Albania (1st to the middle of the 20th C.). Orthodox Autocephalous Church of Albania, Tirana, 2019. 

 

Translations:

̶  English:

  • Monks and Mission in the Eastern Church during the Fourth Century,Athens 1966, pp. 46. Reprinted from Go Ye 8 (1966). Republished in International Review of Mission 58 (1969), pp. 208–226. Offprint.
  • Various Christian Approaches to the Other Religions. A Historical Outline. Athens: Proefthentes 1971; 134 pages.
  • Facing the World. Orthodox Christian Essays on Global Concerns. Crestwood, NY: St. Vladimir’s Seminary Press, and Geneva: World Council of Churches Publications, 2003; 208 pages.
  • Mission in Christ’s Way, An Orthodox Understanding of Mission. Brookline, MA: Holy Cross Orthodox Press, and Geneva: World Council of Churches Publications, 2010; 316 pages.
  • The Restoration of the Orthodox Autocephalous Church of Albania. (1991-2012), Orthodox Autocephalous Church of Albania, Tirana. 2nd ed. 2013, p. 176.
  • Ιn Africa, Orthodox Witness and Service. Brookline, MA: Holy Cross Orthodox Press, 2015; 449 pages.
  • In Albania: Cross and Resurrection. Yonkers, NY: St. Vladimir’s Seminary Press, 2016. p. 378.
  • The Orthodox Church in the area of modern Albania (1st to the middle of 20th C.), Orthodox Autocephalous Church of Albania, Tirana 2019. 

̶  Albanian:

  • Globalizmi dhe Orthodhoksia. Ngjallja, Tiranë 2004; 302 pages.
  • Gjurmë nga Kërkimi i Transhendentes.Përmbledhje hulumtimesh fetarologjike. (Feja—Induizmi—Budizmi—Fetë Afrikane—Misticizmi etj.) Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë 2010; 367 pages.
  • Perëndia u shfaq në mish…,Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë 2011; 193 pages.
  • Tani të gjitha u mbushën më dritë. Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë 2007, 2nd ed. me shtesë 2012; 202 pages.
  • Mesazhe Hyjnore.Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë 2009; 269 pages.
  • Udhëtim Shpirtëror, Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë 2011; 443 pages.
  • Ringritja e Kishës Orthodhokse Autqefale Të Shqipërisë (1991–2012). Botim i Kishës Orthodhokse Autoqefale të Shqipërisë, Tiranë. 2nd ed. 2013; 176 pages.
  • Deri në skajet e dheut, botimet«Ngjallja», Tirana 2017 σελ. 401.
  • Në Shqipëri kryq dhe Ngjallje,Kisha Orthodhokse Autoqefale e Shqipërisë, Tiranë, 2017, p. 540.
  • Rreze nga drita e Ungjillit. Predikime – Mesazhe diakronike Vëllimi I: Vjeshtë-Dimër, Kisha Orthodhokse Autoqefale e Shqipërisë, Tiranë, 2019, p. 230.
  • Kisha Orthodhokse në hapësirën të Shqipërisë së sotme (Shek. I mesi i Shek. XX),  Kisha Orthodhokse Autoqefale e Shqipërisë, Tiranë 2019. 

̶  Serbian:

  • Globalizam i Pravoslavie. Belgrade: Theological Faculty, 2002; 234 pages.
  • Islam. Belgrade: Kristianski Kulturni Tsentar, 2005; 300 pages. 

̶  Romanian:

  • Ortodoxia şi problemele lumii contemporane. Bucharest: Bizantina, 2003; 248 pages.
  • Misiune per urmele lui Hristos. Studii teologice si omilii. Sibiu: Editura Andreiana, 2013; 296 pages.
  • Islam. Bucharest: Bizantina (forthcoming). 

̶  Bulgarian:

  • Pravoslaviete i Globalizatsiyata. Sofia: Demos Foundation, 2005; 200 pages.
  • Misijta na Cerkvata.(Mission in Christ’s Way, An Orthodox Understanding of Mission), Sofia, 2017. 296 pages. 

̶  Arabic:

  • Al Masihia fi zamam Al Alaxis. Matmazita, 2010. 

̶  Polish:

  • Misia na wzor christusa, ed Warszawska Meropolia Prawostawna, Βαρσοβία 2016, σελ. 301. 

̶  Armenian:

  • Mission in Christ’s Way, An Orthodox Understanding of Mission. Translated by Marianna Apresyan. Erevan: The Bible Society of Armenia, 2016; 371 pages. 

̶  Korean:

  • Sesangeul Hyanghayeo. (Facing the World). Translated by Daniel Sung-Joong Kim. Korean Orthodox Edition, 2016. 

̶  Italian:

  • Vivere insieme.(Coexistence), Edizioni Qiqajon, Comunita di Bose, 2017, p.158. 

̶  Russian:

  • Даже до края земли (Unto the Uttermost Part of the Earth), Moscow, 2018. P. 224. 

̶  Spanish:

  • Apostolado,Hacer Misión Tras Los Pasos De Cristo, Estudios y Conferencias Teológicas, Publicado por: Juan Ramon Saravia Krohne, Ediciones Theosis, Bogota 2019, p.263.

̶  German:

  • Mission auf dem Weg Jesu Christi. (Mission in Christ’s Way), Translated by Sbeghen, Renate, Vergauwen, Guido, and Wyrwoll, Nikolaus, Edited by Barbara Hallensleben, Aschendorff Verlag, Münster, 2020, p. 278 

 TEACHERS MANUALS

  • Θεῖα μηνύματα(συνεργασία μέ Eὐ. Bίττη) (Divine Messages), Ἀποστολική Διακονία τῆς Ἐκκλησίας τῆς Ἑλλάδος, Ἀθῆναι 1960, σελ. 346 + κ΄, Z΄ ἔκδ. 1978. New edition, including Faith and Life, published by Orthodox Autocephalous Church of Albania, Tirana 2014; 374 pp.
  • Πίστις καί ζωή(Faith and Life), Ἀποστολική Διακονία, Ἀθῆναι 1961, σελ. 300 + κβ΄, Z΄ ἔκδ. 1982. New updated edition published by Orthodox Autocephalous Church of Albania, Tirana 2014.
  • Πνευματική πορεία(Spiritual Journey), Ἀποστολική Διακονία, Ἀθῆναι 1962, σελ. 348, Z΄ ἔκδ. 1981. New edition published by Orthodox Autocephalous Church of Albania, Tirana 2014, σελ. 333.
  • «Ἁπλές σκέψεις ἀπό τό Εὐαγγέλιο» (Σύντομα κηρύγματα) (Simple Thoughts from the Gospels—Short Sermons), Φωνή Κυρίου23 (1972), ἀρ. φύλλ. 1–52.
  • Λεωνίδας Ἰω. Φιλιππίδης. Ὁ ἐπιστήμων, ὁ ἄνθρωπος(Leonidas J. Philippides. The Theologian, The Man), Ἀθῆναι 1976, σελ. 56. Ἀνάτυπον ἀπό τήν Ἐπιστημονικήν Ἐπετηρίδα τῆς Θεολογικῆς Σχολῆς τοῦ Πανεπιστημίου Ἀθηνῶν, τόμ. ΚΑ΄(Reprint from the Scientific Yearbook of the Theological School of the University of Athens, vol. 21. Athens, 1976).
  • «Εἰς ἔργον διακονίας» (“In the work of service” –.Eph. 4:12). Ἔκθεσις πεπραγμένων Ἀποστολικῆς Διακονίας τῆς Ἐκκλησίας τῆς Ἑλλάδος (ἀπό Αὔγ. 1977 ἕως Αὔγ. 1980), Ἀθῆναι 1982, σελ. 108 (Athens: Apostolike Diakonia, 1977–1982).
  • «Ἵνα μὴ μωμηθῇ ἡ διακονία»(“So that no fault may be found with our service”—2 Cor. 6:3), Ἔκθεσις πεπραγμένων Ἀποστολικῆς Διακονίας τῆς Ἐκκλησίας τῆς Ἑλλάδος (ἀπό Σεπτ. 1980 ἕως Αὔγ. 1983), Ἀθῆναι 1984, σελ. 140 (Athens: Apostolike Diakonia, 1984).
  • Ὑπόμνημα εἰς τήν Ἀκαδημίαν Ἀθηνῶν(Biographical Memorandum at the Academy of Athens), Ἀθῆναι 1981, σελ. 104 (Athens, 1981).
  • Ὁ ἐνθρονιστήριος λόγος τοῦ Μακ. Ἀρχιεπισκόπου Τιράνων καί πάσης Ἀλβανίας κ. Ἀναστασίου, (Enthronment Speech), Ἀθῆναι 1992, σελ. 23 (Athens, 1992).
  • Μιά ἄλλη ἄποψη. Κείμενα καί ἠχογραφήσεις (CD) ἀφηγήσεων, ὁμιλιῶν, στοχασμῶν (Another Aspect), Ἀθήνα/Athens: Prod. Βond-us Music, 2007.
  • Θεῖα Μηνύματα. Βασικά θέματα γιά τήν Ὀρθόδοξη πίστη καί ζωή, Ὀρθόδοξος Αὐτοκέφαλος Ἐκκλησία τῆς Ἀλβανίας, Τίρανα 2014, σελ. 376.
  • Πνευματική πορεία. Βασικά θέματα γιά τήν Ὀρθόδοξη πίστη καί ζωή, Ὀρθόδοξος Αὐτοκέφαλος Ἐκκλησία τῆς Ἀλβανίας, Τίρανα 2014, σελ. 333.

 

STUDIES, ARTICLES IN REVIEW, AND COLLECTIVE WORKS

  • “The Forgotten Commandment, Mt 28:19,” The World3 (1959): 3–5.
  • “A Prayer Campaign,” Syndesmos2 (1959): 2–4.
  • «Tό πρόβλημα τῆς προσωπικῆς ζωῆς», Ἀκτῖνες23 (1960): 361–366.
  • «Ἡ ἱεραποστολική δρᾶσις τῶν Ἐκκλησιῶν τῆς Ἀνατολῆς εἰςKεντρικήν καί Ἀνατολικήν Ἀσίαν», Πορευθέντες 3.10 (1961): 26–31.
  • “The Missionary Activities of the Churches of the East in Central and Eastern Asia,” Go Ye3.10 (1961): 3–6.
  • «Ἡ ἐπιστήμη δέν φθάνει», Σκαπάνη(April 1961): 22–23.
  • «Ὁ οἰκουμενικός ἄνθρωπος», Σκαπάνη(February 1962): 35–37.
  • «Ἡ Ὀρθοδοξία εἰς τήν Kίναν», Πορευθέντες4.14 (1962): 26–30; 4.15: 36–39; 4.16: 52–55.
  • “Orthodoxy in Alaska,” Go Ye5.17–18 (1963): 14–22; 19–20: 44_47. Synopsis: Orthodoxy 1964—A Pan-Orthodox Symposium (Athens 1964), 333–49, 433–35.
  • «Bυζάντιον, ἔργον Eὐαγγελισμοῦ», Θρησκευτική καί Ἠθική Ἐγκυκλοπαιδεία, vol. 4 (1964), pp. 19–59.
  • «Διορθόδοξος Προσέγγισις», Ὀρθόδοξος Παρουσία 1 (1964): 29–35.
  • “Orthodoxy in the Land of the Rising Sun,” Orthodoxy 1964—A Pan-Orthodox Symposium (Athens 1964), 300–19, 438–60.
  • “Orthodoxy and Mission,” St. Vladimir’s Theological Quarterly8 (1964): 139–48.
  • «Orthodoksisen kirkon lahetystyö», Aamun Koitto (1964): 234–239.
  • «Missions Orthodoxes», Parole et Mission 8 (1965): 5–18.
  • «Grekist-Ortodoxt Kyrkomissionstänkande», Svensk Missionstidskrift 53 (1965): 15–27 (trans. B. Sharpe).
  • Mοναχοί καί Ἱεραποστολή κατά τόν Δ΄ αἰῶνα εἰς τήν Ἀνατολήν,Ἀθῆναι 1967, σελ. 47. Ἀνάτυπον ἀπό Πορευθέντες 8 (1966), 21η ἔκδ. 1969 (Offprint from Porefthentes 8 [1966]; 21st ed. 1969).
  • Initial Thoughts toward an Orthodox Foreign Mission, Athens 1969; 24 pp. Reprinted from Go Ye 10 (1968).
  • “The Report by the Second Section at the Fourth Assembly WCC,” Go Ye 11.41–42 (1969): 2–9.
  • «Eindrücte von einem Orthodoxen Gottesdienst in Zentral Kenya», Orthodoxe Rundschau1 (1969).
  • «Mission aus der Sicht eines Orthodoxen», Neue Zeitschrift für Missionswissenschaft—Nouvelle Revue de science missionnaire 26 (1970): 241–252.
  • «Réflexions d’un Orthodoxe sur la coopération inter-confessionnelle dans la Mission», Oecuménisme en Mission, 40e semaine de Missiologie de Louvain (Louvain 1970), 101–110.
  • Eine Kirche erwächt zur Mission,Athens 1970. Reprinted from Jahrbuch Evangelischer Mission (Hamburg, 1970).
  • Ἀδιαφορία γιά τήν Ἱεραποστολή σημαίνει ἄρνησι τῆς Ὀρθοδοξίας,Ἀποστολική Διακονία, Ἀθῆναι 1971. Γ΄ ἔκδ. 1973, σελ. 30 (Athens: Apostolike Diakonia, 1973).
  • «Les Missions des Églises d’Orient», Encyclopaedia Universalis, vol. 11 (Paris, 1972), 99–102.
  • The Inter-Orthodox Centre of Athens—Perspectives and Presuppositions (Athens 1973), 12.
  • «’Eπικήδειος λόγος διά τόν καθηγητήν Λεωνίδαν Φιλιππίδην», Ἐκκλησία 51 (1974): 14–16.
  • «Pour que le monde croie», Contacts27 (1975): 319–22.
  • “Growing into Awareness.” In J.B. Taylor, ed., Primal World Views: Christian Dialogue with Traditional Thought Forms.Ibadan, Nigeria, 1976, pp. 72–78. Republished as: “Christian Awareness of Primal World Views,” Mission Trends No 5, ed. by G. Anderson and T. Stransky. New York and Toronto: Paulist Press, 1981; pp. 249–257.
  • «Θεολογία—῾Iεραποστολή καί Ποιμαντική». Πρακτικά τοῦ Δευτέρου Συνεδρίου Ὀρθοδόξου Θεολογίας, Ἀθῆναι 12–19 Aὐγούστου 1976(Ἀθῆναι 1980) 291–309 (Athens 1980).
  • “Theology, Mission and Pastoral Care,» Procès-Verbaux du Deuxième Congrès de Théologie Orthodoxe à Athènes, 19–29 Août 1976(Athens 1978), 292–311. See also The Greek Orthodox Theological Review 22 (1977): 157–180.
  • “Mexico City 1963: Old Wine into Fresh Wineskins,” International Review of Mission67 (1978): 354–64.
  • M. Mildenberger (Ed.), Dendpause im Dialog(Frankfurt: Otto Lembeek, 1978), 114–116 (Interview).
  • «A la redécouverte de l’éthos missionnaire de l’Église Orthodoxe», Aspects de l’Orthodoxie(Strasbourg 1978), 78–96.
  • «Ἡ συνειδητοποίηση τῆς Όρθοδόξου ἱεραποστολικῆς μαρτυρίας», Ἐκκλησιαστική Ἀλήθεια 3 (1979): 1. Ἀναδημος.:Ἱεραποστολική Βιβλιοθήκη, ἀρ. 10, Θεσσαλονίκη 1979 (Thessalonica 1979).
  • «“Χριστός Ἀνέστη” στήν Κίνα», ἐφημ. Τά Νέα,14.5.1979 (Interview).
  • “Discovering the Orthodox Missionary Ethos,” Martyria-Mission. The Witness of the Orthodox Churches(Geneva 1980), 20–29.
  • “The Ascent of Human Nature,” International Review of Mission69 (1980): 202–6. See also Your Kingdom Come. Mission Perspectives (Geneva, 1981), 237–42.
  • “Relations between Man and Nature in the World Religions,” Bulletin—Secretariatus pro non Christianis 47 (1981), 134–42. See also Proceedings—World’s Religionists Ethics Congress(Tokyo 1983), 149–59.
  • «Myös luonto on pyhä», Aamun Koitto(1981): 391–94.
  • «Ἕξι χριστιανικές θέσεις στό θέμα τῶν ἐκτρώσεων», Ἐκτρώσεις καί δημογραφικό πρόβλημα (Kέντρο Oἰκογενειακοῦ Προγραμματισμοῦ Mαιευτικῆς καί Γυναικολογικῆς Kλινικῆς Πανεπιστημίου Ἰωαννίνων) (Ἰωάννινα 1982), 59–65, 71, 75–79 (Joannina 1982).
  • «L’élévation de la nature humaine», Que ton Règne Vienne! Perspectives missionnaires,(Geneva, 1982): 101–5.
  • «Die Mystik in Byzanz», Erbe und Auftrag, Benediktinische Monatsschrift59 (1983): 437–449.
  • “Worship—Service—Martyria,” International Review of Mission72 (1983): 635–39.
  • «Ἐλθέτω ἡ βασιλεία σου. Ὀρθόδοξη μαρτυρία στή σύγχρονη οἰκουμένη», Πάντα τά Ἔθνη2.7 (1983):4–5; 2.8: 4–6; 2.9: 4–6.
  • «Ἰνδουϊστικές αἱρέσεις στόν ἑλλαδικό χῶρο», Ἐκκλησία61 (1984): 196–201.
  • «Ἰνδουϊστικές αἱρέσεις. Κοινωνικές διαστάσεις τοῦ φαινομένου», Ἐκκλησιαστική Ἀλήθεια, 1.3 (1984): 3.
  • «Utanfulizi» (Εἰσαγωγή) – Liturghia Takatifu iliyoandi – kwa na Yohana Krisostomo (The Divine Liturgy of St. John Chrysostom in Kiswahili), (Nairobi, 1985), 5-10
  • «Ἡ δομή τῶν Θεολογικῶν Σχολῶν», ἐφημ. Τά Νέα,18.1.1985.
  • «Δυνατές ἐξελίξεις στήν πορεία τῶν Θεολογικῶν Σχολῶν», ἐφημ. Ἐκκλησιαστική Ἀλήθεια, 16.2.1985, 1.3.1985.
  • «Ἡ συζήτηση γιά τή δομή τῶν Θεολογικῶν Σχολῶν», ἐφημ. Ἑλληνικός Βορρᾶς, 24.2.1985.
  • «Ἡ δοξολογική κατανόηση τῆς ζωῆς καί τῆς ἱεραποστολῆς», Πάντα τά Ἔθνη5.17 (1986): 20–27; 5.18: 4–7.
  • «Les moines et la mission dans l’ Église d’ Orient au IVe siècle»,Paix (Monastère Οrthodoxe Saint-Nicolas de la Dalmerie, F 34260) 1986, No. 47–48.
  • “Meditation on Peace in the Opening Service,” Religion for Human Dignity and World Peace, World Conference on Religion and Peace, IV Assembly (eds. J.B. Taylor and G. Gebhardt), Geneva 1986, p. 307.
  • «Lähetystyöntekiyä», Lähetysviesti, Helsinki (1986), no. 2, pp. 5–6.
  • «Ortodoksisuus ja Ihmisoikeudet», Ortodoksia (1986), no. 35, pp. 5–30.
  • «Jumalanpalvelus, Palvelu, Todistus», Lähetysviesti (1986), no. 3, pp. 4–5.
  • «Ortodoksisen Lähetyksen, teologinen Lähtökohta», Lähetysviesti(1987), nos. 1, pp. 16–19.
  • «Ortodoksisen Kirkon Lähetystyö», Lähetysviesti (1987), nos. 2, pp. 20–24.
  • «Ortodoksisuus Yiösnpusemus Lähetystyö», Lähetysviesti(1987), nos. 1, pp. 5–6.
  • «Ortodoksisen Lähetys ja pyhä ehtoollinen», Lähetysviesti (1987), nos. 2, pp. 4–7.
  • «Ortodoksisesta lähetystyöstä vieraissa maissa», Lähetysviesti(1987), nos. 3, pp. 4–5.
  • «Ἀθήνα, πόλη συνεχοῦς θεολογικῆς καί πολιτιστικῆς συμβολῆς». Eἰσήγηση στό ὁμώνυμο Συμπόσιο τῆς Θεολογικῆς Σχολῆς τοῦ Πανεπιστημίου Ἀθηνῶν. Ἐθνικό καί Kαποδιστριακό Πανεπιστήμιο Ἀθηνῶν—Ἐπίσημοι λόγοι, τόμ. 28, Ἀθήνα 1988, pp. 363–369 (Athens1988).
  • “Remembering Some Basic Facts in Today’s Mission,” International Review of Mission77 (1988): 4–11.
  • “Your Will Be Done—Mission in Christ’s Way. A Meditative Introduction,” International Review of Mission77 (1988): 173–8.
  • “Emerging Perspectives on the Relationships of Christians to People of Other Faiths—An Eastern Orthodox Contribution,” International Review of Mission77 (1988): 332–46.
  • «Bουδδισμός καί ἀγωγή», Παιδαγωγική Ψυχολογική Ἐγκυκλο παίδεια – Λεξικό,Ἑλληνικά Γράμματα, τόμ. 2, Ἀθήνα 1989, σ. 1025–1028 (Athens 1989).
  • «Ὀρθόδοξη ῾Iεραποστολή, Παρελθόν—Παρόν—Mέλλον». Γενηθήτω τό θέλημά σου. Ἡ ἀποστολή τῆς Ὀρθοδοξίας σήμερα. Ἐπιμ. Γ. Λαιμόπουλος, Nεάπολη—Θεσσαλονίκη 1989, σ. 69–95 (Neapolis—Thessalonica, 1989).
  • “Orthodox Mission, Past—Present—Future.” Your Will Be Done. Orthodoxy in Mission (ed. G. Lemopoulos), Katerini, Tertios—Geneva: WCC, 1989; pp. 63–92.
  • «Dein Wille geschehe—Mission in der Nachfolge Christi». Dein Wille geschehe—Mission in der Nachfolge Jesu Christi. Welt-missionskonferenz in San Antonio, 1989,(Hrsg. J. Wietzke), (Frankfurt a.M.: Otto Lembeck, 1989), 217–235. See also Jahrbuch 6. Des Evangelischen Missionswerkes in Südwestdeutschland. Mission bei uns gemeinsam mit den Partnern (Stuttgart, 1989), 82–88.
  • “Address by the Conference Moderator,” International Review of Mission(The San Antonio Conference) 78 (1989): 316–28. See also The San Antonio Report, Your Will Be Done. Mission in Christ’s Way, ed. Fr. R. Wilson, Geneva: WCC, 1990, pp. 100–14.
  • «Hagase tu voluntad. La mision conforme a Cristo». San Antonio, Texas, May 1989 (WCC, Ref. 274.007).
  • «Ἀποστολική Διακονία», Παιδαγωγική Ψυχολογική Ἐγκυκλο παίδεια—Λεξικό, τόμ. 2 (1989), σ. 679–680.
  • «Εἰς μνημόσυνον τοῦ Νικαίας Γεωργίου», Φῶς στήν πορεία τοῦ λαοῦ12 (1990): 195–196.
  • “In Tribute to Bishop Lesslie Newbigin,” International Review of Mission 79 (1990): 86.
  • «Ἰνδουϊσμός καί ἀγωγή», Παιδαγωγική Ψυχολογική Ἐγκυκλο παίδεια—Λεξικό,τόμ. 4 (1990), σ. 2425–2429.
  • «Ske Din vilja—Mission pa Kristi sätt», Till Hela Värlten—pa Kristi sätt, Uppsala, Svenska: Missionsradet, 1990, pp. 7–17.
  • “Holistic Mission, from an Orthodox Perspective,” Missionary Research 14 (1990): 53–56.
  • «Kisha Orthodhokse, bekim për Shqripërinë—Fjalimi i Fronëzimit», Ngjallja 2 (1992): 2.
  • «Παράδοση καί ὅραμα εἰρηνικῆς συνυπάρξεως τῶν θρησκευτικῶν κοινοτήτων στήν Ἀλβανία». Ὁμιλία κατά τήν ὑποδοχή ὡς ἀντεπιστέλλοντος μέλους τῆς Ἀκαδημίας Ἀθηνῶν, 14.12.1993, Ἀθῆναι 1993 (Athens1993). Πρακτικά τῆς Ἀκαδημίας Ἀθηνῶν, τόμ. 68 (1993), 492–511. See also Ἐκκλησία 71 (1994): 231–234, 279–282, 329–330, 360–363.
  • «Mιά Ἐκκλησία σέ μακροχρόνιο πολύτροπο διωγμό». Ὁμιλία κατά τήν ἀναγόρευση εἰς ἐπίτιμο Διδάκτορα τοῦ Tμήματος Θεολογίας τοῦ Ἀριστοτελείου Πανεπιστημίου Θεσσαλονίκης, 13.12.1995, Ἐπιστημονική Ἐπετηρίδα Θεολογικῆς Σχολῆς, Nέα Σειρά, Tμῆμα Θεολογίας, Ἀριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης, τόμ. 6, Θεσσαλονίκη 1996· ἀνάτυπο σ. 28–48 (Thessalonica, 1966).
  • «Ἄνθρωπος καί φύση στίς μεγάλες θρησκεῖες», 75 Xρόνια Γεωπονικό Πανεπιστήμιο Ἀθηνῶν, 1920–1995,Ἰούνιος 1996, σ. 93–105 (Athens 1996).
  • “Byzantine and Contemporary Greek Orthodox Approaches to Islam,” Journal of Ecumenical Studies,33:4, (Fall 1996): 512–27.
  • “The Global Vision of Proclaiming the Gospel,” The Greek Orthodox Theological Review42 (1997): 401–17.
  • “Address by the Conference Moderator on World Mission and Evangelism,” San Antonio 1989, The Ecumenical Movement. An Anthology of Key-Texts and Voices,eds. M. Kinnamon and B.E. Cope, Geneva: WCC, 1997, pp. 388–92.
  • “Turn to God. Rejoice in Hope—Anamnesis,” in. Diane Kessler, ed., Together on the Way.Official Report of the 8th Assembly of the WCC, Geneva: WCC, 1999, pp. 28–33.
  • «Anamnesis», Faisons route ensemble,Rapport officiel de la Huitième Assemblée du Conseil Oecuménique des Églises, publié sous la direction de N. Lossky, Geneva : WCC, 1999, pp. 22–27.
  • «Ἀνάμνησις», Ἐπιστημονική Ἐπετηρίδα Θεολογικῆς Σχολῆς, Ἀριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης, Tμῆμα Θεολογίας, Tιμητικό Ἀφιέρωμα στόν Ὁμότιμο Kαθηγητή Ἀλέξανδρο Γουσίδη,τόμ. 9, Θεσσαλονίκη, 1999, σ. 13–18 (Thessalonica, 1999).
  • «Anamnese» (German), «Anamnesis» (Spanish), 8th Assembly WCC, Harare (WCC, Ref. 362.003/10).
  • «Oἱ θρησκεῖες δέν πρέπει νά ρίχνουν λάδι στή φωτιά τοῦ πολέμου», Συνέντευξη στόν Γρ. Kαλοκαιρινό, Ἡ Kαθημερινή,11.4.1999. “Religion mustn’t add fuel to the fire of conflict.” Interview by Gr. Kalokairinos, Herald Tribune, April 13, 1999.
  • “May Peace and Justice once More Reign in the Balkans,” in For the Peace from Above. An Orthodox Resource Book on World Peace and Nationalism, ed. «Syndesmos», The World Fellowship of Orthodox Youth (Byalistok, Poland: 1999), 160–163. It was also published in French, in Service Orthodoxe de Presse (SOP) 240 (June 1999); and in the newspaper Zeri i Popullit,Tirana, May 1999.
  • «Orthodoxe Mission. Vergangenheit, Gegenwart, Zukunft», Die Orthodoxe Kirche.Eine Stand-Ortbestimmung under Jahrtausendwende. Festschrift für Prof. Dr. Anastasios Kallis, herausgegeben von Eumenius von Lefka, Athanasios Basdekis und Nikolaos Thon (Frankfurt am Main: Lembek, 1999), 93–121.
  • «Ἡ Ὀρθοδοξία ἐνώπιον τῆς τρίτης χιλιετίας», Ὁ θησαυρός τῆς Ὀρθοδοξίας 2000. Ἱστορία, μνημεῖα, τέχνη,B΄ τόμος, Ἐκδοτική Ἀθηνῶν, Ἀθήνα 2000, σ. 12–21 (Athens: Ekdotike Athenon, 2000).
  • «Ἐκκλησία τῆς Ἀλβανίας, Ἱστορική-πνευματική παράδοση», Ὁ θησαυρός τῆς Ὀρθοδοξίας 2000. Ἱστορία, μνημεῖα, τέχνη,B΄τόμος, Ἐκδοτική Ἀθηνῶν, Ἀθήνα 2000, σ. 486–506 (Athens: Ekdotike Athenon, 2000).
  • “Orthodoxy Faces the Third Millennium,” in The Splendour of Orthodoxy 2000 Years. History, Monuments, Arts,Vol. II, Patriarchates and Autocephalous Churches. Athens: Ekdotike Athinon, 2000, pp. 12–21.
  • “The Church of Albania. History and Spiritual Tradition,” in The Splendour of Orthodoxy 2000 Years. History, Monuments, Arts,Vol. II, Patriarchates and Autocephalous Churches, Athens: Ekdotike Athinon, 2000, pp. 486–506.
  • «Ἀνάμνηση», Σύναξη,τεῦχ. 73, Ἰανουάριος–Mάρτιος 2000, σ. 5–10.
  • «Ἡ Ὀρθοδοξία πρό τῆς ραγδαίας ἐξελίξεως τῶν θετικῶν ἐπιστη μῶν—Διαπιστώσεις καί προτάσεις», Διεθνές Ἐπιστημονικό Συνέδριο: Ἐπιστῆμες, τεχνολογίες αἰχμῆς καί Ὀρθοδοξία,4–8.10.2000, Ἱερά Σύνοδος τῆς Ἐκκλησίας τῆς Ἑλλάδος, Ἀθήνα 2002, σ. 33–43 (Athens: Holy Synod of the Church of Greece, 2002). Also: Ἐφημέριος, ἔτος 49, τεῦχ. 11, Nοέμβριος 2000.
  • «Σχέσεις τῆς Ὀρθοδοξίας μέ τίς ἄλλες θρησκεῖες», (ἐπιμέλεια) Α. Walker, K. Kαρρᾶς, Ζωντανή Ὀρθοδοξία στόν σύγχρονο κόσμο,Ἑστία, Ἀθήνα 2001, σ. 43–62, 260–262 (Athens: Estia, 2001).
  • «Nά μήν μπλέκουμε θρησκεία μέ τρομοκρατία». Συνέντευξη στόν Στ. Tζίμα, Ἡ Kαθημερινή,14.10.2001.
  • «Tρία κρίσιμα διαχρονικά θέματα», Ἐλευθεροτυπία,19.11.2001.
  • «Ἡ συμβολή στήν ὑπερνίκηση τῆς βίας: Ἄμεσο ἐνδιαφέρον καί χρέος τῶν Ἐκκλησιῶν». Πειραϊκή Ἐκκλησία, τεῦχ. 122, Δεκέμβριος 2001, σ. 45–50.
  • «Responsabilité apostolique et dimension universelle de l’Église», Service Orthodoxe de Presse (SOP) 263 (December 2001): 23–27.
  • “An Oral Contribution to the Discussion: Peace, Justice, Development,” in Peace: a Single Goal and a Shared Intention. Vatican City: Pontifical Council for Interreligious Dialogue, 2002. Pp 46-47
  • “Problems and Prospects of Inter-religious Dialogue,” Zῶ δὲ οὐκέτι ἐγώ, ζῇ δέ ἐν ἐμοὶXριστός, Ἀφιέρωμα στόν Ἀρχιεπίσκοπο Δημήτριο, Ἐπιμέλ. Σ. Δαμασκηνός, Φ. Δωρῆς, B. Kύρκος, Ἰ. Mουτσούλας, Γ. Mπαμπινιώτης, K . Mπέης, Θ. Πελεγκρίνης, A.N. Σάκκουλας, Ἀθήνα 2002, σ. 1–8 (Athens, 2002).
  • «Et moi je suis avec vous», 75e Anniversaire de la Foi et Constitution, Lausanne 25.8.2002 (WCC, Ref. 230.2.03).
  • “I will be with you,” Lausanne 2002 (loc. cit.) (WCC, Ref. 230.2.03).
  • «Und siehe, Ich bin bei euch», Lausanne 2002 (loc. cit.) (WCC, Ref. 230.2.03).
  • «Y he aqui, yo estoy con vosotros», Lausanne 2002 (loc. cit.) (WCC, Ref. 230.2.03).
  • «Ἡ ἠθική στίς ἐπιχειρήσεις. Ἡ ἑταιρική εὐθύνη καί ἡ κοινωνική ἀλληλεγγύη», OἰκονομικόςTαχυδρόμος, 9 Nοεμβρίου 2002, σ. 18–20.
  • «Ἡ διαχρονική μετοχή τῆς χριστιανικῆς πίστεως στήν οἰκοδόμηση τῆς Eὐρώπης», Ἐκκλησία 70 (2003): 351–356.
  • «Orthodoxe Mission», Leitfaden Ekumenische Missions-theologie,herg. Chr. Tahlin-Sander, An. Schultze, D. Werner, H. Wrogemann, Chr. Kaiser (Güttersloch, 2003), 113–129.
  • “The Spirit of Love,” The Adriatic Sea. A Sea at Risk, a Unity of Purpose,eds. N. Ascherson and A. Marshall, Religion, Science and the Environment, Athens, 2003, pp. 89–91.
  • «Kαὶ ἰδοὺ ἐγὼ μεθ᾽ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος» (Mατθ. 28:20), Σύναξις Eὐχαριστίας.Xαριστήρια εἰς τιμήν τοῦ γέροντος Aἰμιλιανοῦ, Ἴνδικτος, Ἀθήνα 2003, σ. 111–118 (Athens: Indiktos, 2003).
  • “Confessing Christ Today,” The Bonds of Unity,ed. H. Bos, “Syndesmos’s” Fifty Years of Work for Orthodox Youth and Unity, (Athens: Syndesmos, 2003), 177–190.
  • “The Apostolic Responsibility and Worldwide Dimension of Orthodoxy. Keynote Address at the Syndesmos’s Festival,” St. Morin, France, August 30, 2001. The Bonds of Unity,ed. H. Bos, (Athens: Syndesmos, 2003), 199–208.
  • “Developing Shared Values and Common Citizenship in a Secular and Pluralistic Society: How Religious Communities Can Contribute,” Facilitating Freedom of Religion or Belief: A Deskbook,eds. T. Lindholm, W. Colterham, Junior, and Bahia G. Thachsib. Leek, Netherlands: Kluwer Law International, and Provo, UT: G. Reuben Clark Law School, Brigham Young University: 2004.
  • «Ἡ ἀναζήτηση τῶν πανανθρωπίνων ἀξιῶν. Ἡ ἄποψη τῶν θρησκειῶν». Universal Values,International Symposium Proceedings, ed. by L. G. Christophorou and G. Contopoulos, Academy of Athens, May 26–28, 2004 (Athens 2004), 279–93.
  • «Contributia Ortodoxâ la dezbaterea temelor majore ale lumii contemporane», Anuarul. Facultâtii de Teologie Ortodoxâ, Bucharest: Universitatea Bucuresti, 2004, pp. 195–205.
  • «Relatiile Ortodoxiei cu celelalte religii», Anuarul. Facultâtii de Teologie Ortodoxâ, Bucharest: Universitatea Bucuresti, 2004, pp. 265–275.
  • «Οἱ θρησκεῖες καί ἡ φτώχεια τοῦ κόσμου», περιοδ. Σύναξη94 (2005): 41–52.
  • «La manifestation de la gloire de Dieu àtous les hommes», A. Argyriou (ed.), Chemins de la Christologie orthodoxe (Paris : Desclée, 2005), 23–36.
  • «Εὐρωπαϊκή συνύπαρξη Χριστιανῶν—Μουσουλμάνων», ἐφημ. Ἡμερησία, 30.12.04–2.1.05.
  • «Ατνασιένιε πραβοσλάβιγια κ ντρουγκίμ ρελίγκιαμ», Πραβοσλάβιε β σαβρεμένομ μήρε, Αλετέια, Ἁγία Πετρούπολις 2005, σ. 35-51.
  • «Πρός μιά σταθερή εἰρηνική συμβίωση στά Βαλκάνια», ᾽Εκδηλώσεις τιμῆς πρός τόν Μακαριώτατο Ἀρχιεπίσκοπο Τιράνων, Δυρραχίου καί πάσης Ἀλβανίας κ. Ἀναστάσιο,Βόλος 31 Μαΐου 2005, Λάρισα 1 ᾽Ιουνίου 2005, Πανεπιστήμιο Θεσσαλίας, σ. 33–39 (Volos–Larisa: University of Thessaly, 2005).
  • Restoration of the Orthodox Church Monuments in Albania(Foreword) (Tirana, 2005) 10–15 (also published in Greek and Albanian).
  • «Otnoshenie Pravoslavia k drugim religiam Pravoslavie v Savremenom mire»: Aletiya– Ἁγία Πετρούπολις 2005, σ. 35–51 (St Petersburg, 2005).
  • «Χαιρετισμός», Ὁ Ἰησοῦς Χριστός εἰς τήν θεολογίαν τοῦ Ἁγ. Γρηγορίου Νύσσης,Πρακτικά Θ΄ Διεθνοῦς Συνεδρίου, Ἀθῆναι 2005, σ. 33–35 (Athens, 2005).
  • «Ἀναζητώντας τέσσερις μεγάλες ἀξίες ζωῆς», ἔνθ. ἀν.,Πανεπιστήμιο Θεσσαλίας, σ. 69–75 (University of Thessaly).
  • “God, in Your Grace Transform the World,” The Ecumenical Review,“A festa da vida,” Documents and Reports from the WCC 9th Assembly in Porto Alegre, vol. 58, nos. 1–2, January/April 2006, pp. 6–15.
  • «Transforme le monde, Dieu, dans ta grâce», Service Orthodoxe de Presse (SOP)307 (April 2006): 19–26.
  • «In deiner Gnade, Gott, verwandle die Welt», 9th Assembly WCC, Porto Alegre 2006 (WCC Ref. 363.007/02).
  • «Dios, en tu gracia, transforma el mundo», Porto Alegre 2006 (loc. cit.).
  • «Deus, tua graça, transforma o mundo», Porto Alegre 2006 (loc. cit.).
  • «Ἡ μεταμόρφωση τοῦ κόσμου», Ἀνάπλασις,ἀρ. φ. 423, Μάιος–Ἰούνιος 2006, σ. 67–70.
  • “Rediscovering Our Apostolic Identity in the 21st Century,” XVII General Assembly Report of the World Fellowship of Orthodox Youth—Syndesmos, 14–22 July 2003,(Durrës, Albania, and Athens, 2006), 37–51.
  • «Χριστιανικές ἀρχές τῆς εἰρηνικῆς συνυπάρξεως», Ἀντίδωρον τῷ Μητροπολίτῃ Μεσσηνίας Χρυσοστόμῳ Θέμελῃ,Καλαμάτα 2006, τόμ. 1ος, σ. 179–187 (Kalamata, 2006).
  • «Ἡ οἰκογένεια, κύτταρο τῆς κοινωνίας πού ἐμπνέει ἡ χριστιανική πίστη», Ἡ Καθημερινή,24 Δεκ. 2006, σ. 24.
  • «Ἡ θρησκευτική συνείδηση καλεῖται νά ἀντισταθεῖ», ᾽Ελεύθερος Τύπος,30 Δεκ. 2006, σ. 21.
  • «Οἱ Χριστιανοί στήν πολυθρησκευτική Ἑνωμένη Εὐρώπη», Προοπτικές τῆς Εὐρώπης.Πρακτικά ἑλληνογερμανικοῦ συμποσίου. Ἐπιμ. W. Schultheiss, Εὐ. Χρυσός, Ἵδρυμα τῆς Βουλῆς τῶν Ἑλλήνων, Ἀθήνα 2007, σ. 97–109 (Athens: Greek Parliament, 2007).
  • «Christen in einem multi-religiösen geeinten Europa», Europa Perspektiven,Beiträge eines Deutsch-griechischen Symposiums, verl. Ev. Chrysos and W. Schultheiss, (Athens: 2007), 91–104.
  • «Ὁ τριπλός θρίαμβος», Ἡ Καθημερινή,7–8 Ἀπρ. 2007, σ. 8.
  • «Πολυθρησκευτική Εὐρώπη καί Ὀρθοδοξία», Ἀναστάσιος Ἀρχιεπίσκοπος Τιράνων, Δυρραχίου καί πάσης Ἀλβανίας,Ἐπίτιμος Διδάκτωρ τοῦ Τμήματος Ἱστορίας, 20 Μαρτ. 2007, Ἰόνιο Πανεπιστήμιο, Κέρκυρα 2007, σ. 27–42 (Corcyra: Ionian University, 2007).
  • “The Light of Christ and Europe,” Third European Ecumenical Assembly, “The Light of Christ shines upon all. Hope for Renewal and Unity in Europe,” Sibiu, 4–9 September 2007.
  • «Ξενιτειά», Ἡ Καθημερινή,23 Δεκ. 2007, σ. 29.
  • «La lumière du Christ et l’Europe», Service Orthodoxe de Presse (SOP)324 (Jan. 2008): 97–109.
  • «Πάσχα 2008—᾽Ελπίδα καί δύναμη», Ἡ Καθημερινή,26–27 Ἀπρ. 2008, σ. 21.
  • «Ἡ Ὀρθόδοξος Αὐτοκέφαλος Ἐκκλησία τῆς Ἀλβανίας σήμερα», Ἱστορία τῆς Ὀρθοδοξίας,Οἱ Ὀρθόδοξες Ἐκκλησίες τοῦ 20οῦ αἰώνα, ἔκδ. Road, Ἀθήνα 2008, σ. 254–283 (Athens: Road, 2008).
  • «Pravoslavnaya Enciclopedia» Ἔκδοση τοῦ Πατριαρχείου Μόσχας, Μόσχα 2008, τόμ. 1ος, σ. 448–455 (Moscow: Publishing House of the Moscow Patriarchate, 2008).
  • “Called to Οne Ηope in Christ,” 13th CEC Assembly, Lyon, France, 15–21 July, 2009.
  • «Appelés à une seule espérance en Christ» (loc. cit.).
  • «Quelques notes sur l’histoire de l’Église Orthodoxe d’Albanie au XXe siècle, et sa résurrection depuis 1991», Christine Chaillot, L’Église orientale au XXe siècle,(Paris: Cerf, 2009), pp. 133–150.
  • «Drita e Krishtit dhe Europa», Kërkim,Nr. 1,Tirana, janar–prill 2009, pp. 9–14.
  • «Vlerat mbarënjerëzore të feve», Kërkim,Nr. 2, Tirana, maj–gusht 2009, pp. 7–21.
  • «Αλληλεγγύη, ο αληθινός πλούτος της κοινωνίας», εφημ. Μακεδονία, 3.4.2010 σ. 3
  • Ἑβδόμη διάλεξη εἰς μνήμην Ντίνου Λεβέντη, Πανεπιστήμιο Κύπρου, σ. 66-80.
  • «Τρομοκρατικέςἐνέργειες καί θρησκευτική συνείδηση», Ἑβδόμη διάλεξις εἰς μνήμην Ντίνου Λεβέντη, Πανεπιστήμιο Κύπρου (κατά τήν τελετή ἀναγορεύσεως τοῦ Ἀρχιεπισκόπου Ἀναστασίου σέ Ἐπίτιμο Διδάκτορα τῆς Σχολῆς Κοινωνικῶν Ἐπιστημῶν καί Ἐπιστημῶν τῆς Ἀγωγῆς), Λευκωσία 2010, σ. 32–64 (Nicosia, 2010).
  • Συνέντευξη στήν Ἀντιγόνη Σολωμονίδου-Δρουδιώτου γιά τήν ἐφημερίδα Φιλελεύθερος(Κυριακή, 27 Ἰουνίου 2010), ἔνθ. ἀν., σ. 66–80.
  • Vsemirnoe Videnie, Pravosvestnia Evaggelia, Velika Svetva o Rabotnikov, Μόσχα 2010, σ. 16–33 (Moscow, 2010).
  • «Feja»,Kërkim, Tirana, Nr. 4 (janar–prill 2010): 5–21.
  • «Fetëdhe varfëria e botës», Kërkim, Tirana, Nr. 5 (maj–gusht 2010): 5–21.
  • «Kirilli dhe Metodi-Udhërrëfyes”,Kërkim, Tirana, Nr. 6 (shtator–dhjetor 2010): 5–20.
  • «Per la comprensione teologica delle altere religioni. Una prospettiva Ortodossa», Vivens Homo, Revista di Teologia e Scienze religiose22 (2011): 417–440.
  • «Dhimbja brenda dritës së Ngjalljes», Kërkim,Tirana, Nr. 7 (janar–prill 2011): 5–8.
  • «Nheriu dhe natyra në fetë e mëdha», Kërkim,Tirana, Nr. 8 (maj–gusht 2011): 5–23.
  • “Some Νotes on the History of the Orthodox Church of Albania in the Twentieth Century and its Resurrection from 1991,” The Orthodox Church in Eastern Europe in the Twentieth Century, ed. Christine Chaillot (Oxford, Berlin, Bruxelles, Bern: Peter Lang, 2011), 135–155.
  • “Meditation on Peace,” Central Committee WCC 16.2.2011. (Also trans. in German, Spanish, French).
  • «Νέοι καί Ἐκκλησία σ’ ἕναν μεταβαλλόμενο κόσμο», περιοδ. Παρεμβολή, τεῦχ. 100 (Ἰαν.–Μάρτ. 2012), σ. 5–9. Περίληψη ἀγγλική, σ. 48–49 (Summary in English, pp48–49).
  • «Νά μήν ἐνδώσουμε σέ νέους διχασμούς», συνέντευξη στόν Στ. Τζίμα, ἐφημ. Ἡ Καθημερινή, Κυριακή 20.1.2013, σ. 21.
  • «Μέ καρτερική ὑπομονή», ἐφημ. Ἡ Καθημερινή, Σάββατο 22–Κυριακή 23.1.2012, σ. 19.
  • «Ndarja e Lajmit të Mirë dhe ndërtimi i Kishës më ditët e sotme», Kërkim,Nr. 9 (2012), pp. 111–122.
  • «LOGOS, Pasuria e mrekullueshme dhe horizontet e gjera të një fjale», Logos University,Tirana, periodical Logos 1 (2012): 7–11.
  • «Οἰκονομική κρίση. Ὁ ρόλος τῆς Ἐκκλησίας», ἐφημ. Τό Βῆμα, 9.4.2012. (Ἠλεκτρονική μορφή: www.tovima.gr/files/1/2012/09/3, Economic Justice, pdf., pp. 1–7.
  • «Ἀστείρευτη δύναμη κατά τῆς ἀπογνώσεως ἡ Ἀνάσταση τοῦ Χριστοῦ», ἐφημ. Ἡ Καθημερινή, Σάββατο 4 – Κυριακή Πάσχα 5.5 2013, σ. 17.
  • «Kriza financiare—roli që mund të luajë Kisha», Kërkim,Tirana, Nr. 10 (2013): 5–11.
  • “Orthodox Missions—Past, Present, Future,”in P. Vassiliades, ed., Orthodox Perspectives on Mission, Regnum Edinburg Centenary Series 17 (Oxford: Oxford Centre for Mission Studies—Regnum, 2013).
  • «1700 χρόνια ἀπό τό Διάταγμα τῶν Μεδιολάνων», ἐφημ. Ἡ Καθημερινή, Κυριακή 20.10.2013.
  •  «Liria fetare ështëpazgjidhshmërisht e lidhur me kthimin e vendeve tëshenjta të kultit», Kërkim, Tirana,  Nr. 11, 2013. σ. 15-19.
  •  «Ἡ ἀσύλληπτη ἀξία τῆς ἀνθρώπινης ζωῆς», ἐφημ.Ἡ Καθημερινή, Χριστούγεννα 29.12.2013.
  • “Sharing the Good News in a Multi-Religious Country. Theological Reflections on Other Religions,” Orthodoxy in America Lecture Series,January 28, 2014; Bronx, NY: Fordham University, Orthodox Christian Studies Center.
  • «Μέ ἀναστάσιμο ὁλόλευκο φῶς στή ζωή μας», ἐφημ.Τό Βῆμα, Πάσχα 17.4.2014.
  •  «Ripërtërihuni!», Kërkim, Tirana, Nr. 12, 2014, σ. 23-32.
  •  «Ἐκπληκτικές οἱ ἐπεμβάσεις τοῦ Θεοῦ. Ὑπέρβαση τοῦ ἀδυνάτου»,Ἡ Καθημερινή,Χριστούγεννα 25.12.2014.
  •  «Ἀνάσταση: Ἀνύψωση τῆς ἀνθρώπινης ἀξιοπρέπειας», ἐφημ.Ἡ Καθημερινή, Πάσχα 12.4.2015.
  •  «Biblical and Theological Perspectives on discrimination, persecution and martyrdom», Discrimination, Persecution, martyrdom: Following Christ together, Report of global consultation, Tirana, Albania, 2-4 November 2015 ed. Global Christian Forum Bonn, Germany 2019 p. 84-91
  •  «Tradita dhe vizioni i Bashkekzistencës paqësore të komuniteteve fetare në Shqipëri», Kërkim, Tirana, Nr. 13, 2015. σ. 5-19.
  •  «Δοκιμασίες καί παρουσία τοῦ Θεοῦ», ἐφημ. Ἡ Καθημερινή, Χριστούγεννα 25.12.2015.
  •  «Ἔξοδος ἀπό τήν ἀπογοήτευση», ἐφημ. Ἡ Καθημερινή, Πάσχα 30.4.2016.
  •  «Drejt Sinodit të Shenjtë dhe të Madh»Kërkim,Tirana nr.14 fq. 5-9, 2016
  •  «Δικαιοσύνη γιά ὅλους τούς λαούς, ἡ θεραπεία τῆς Τζιχάντ», Συνέντευξη στή Μαρίνα Ζιώζου, ἐφημ. Ἔθνος τῆς Κυριακῆς, 31.12.2016.
  •  «Ἀνατροπή τῆς ἀλαζονείας», ἐφημ. Ἡ Καθημερινή, Χριστούγεννα 23.12.2016.
  •  «Church Raised from the Ruins». Interviwed by Genc Mlloja. Albanian Daily News, Tirana, 23.1.2017, σ. 8-9· «Kisha e ngritur nga gërmadhat» (E plotë) Ngjallja, 2017, σ. 4-8.
  •  «Ἀνανέωση μέ εὐφροσύνη», ἐφημ. Ἡ Καθημερινή, Πάσχα 16.4.2017· ἐφημ. Τό Βῆμα, 16.4.2017.
  •  «25 χρόνια δημιουργικῆς προσπάθειας», Συνέντευξη στό ΑΠΕ-ΜΠΕ, στή Μ. Τζώρα, Κυριακή 18.6.2017. Δημοσιεύθηκε σέ πολλές ἱστοσελίδες: «Ἡ ἐλπίδα ἀναστήθηκε», «δημιουργήθηκε νέα προοπτική γιά τὀ μέλλον», real.gr, flash96, migration.com, euro2day κ.ἀ.
  •  «Αλλοίωση και ουσιαστικό νόημα των Χριστουγέννων», εφημ.Ἡ Καθημερινή, 22.12.2017.
  •  «Να αντισταθούμε στην παρακμή», συνέντευξη στον Αλέξη Παπαχελά, εφημ.Ἡ Καθημερινή, 30-31.12.2017 σελ. 14-15.
  •  «Në linjën e Etërve. Kuptimi dinamik i traditës së Tre Hierarkëve» Kërkim, Tirana nr.15 fq. 17-30, 2017
  •  «Η αναζωπύρωση της Ορθοδόξου Ιεραποστολής σε νέα σύνορα και η Αγία και Μεγάλη Σύνοδος της Ορθοδόξου Εκκλησίας» και αγγλ.«The revival of Orthodox Mission in new borders and the Holy and Great Council of the Orthodox Church», 8th International Conference of Orthodox Theology, The Holy and Great Council of the Orthodox Church: Orthodox Theology in the 21st Century ,Thessaloniki 21-24 May 2018.
  • «Μια εκπληκτική πρόσκληση», ἐφημ.Ἡ Καθημερινή, 14.4.2018
  • «Ειρηνική συνύπαρξη και θρησκευτικός πλουραλισμός» εφημ.Ἡ Καθημερινή, 4.11.2018 σελ.12
  •  «Αντίδοτο στην ανασφάλεια», ἐφημ.Ἡ Καθημερινή, 25.12.2018
  •  «Hierapostullim në gjurmët e Krishtit» Kërkim, Tirana nr.16 fq. 5-25, 2019
  •  « Ελπίδα χωρίς όρια» εφημ.Τα Νέα, 25.4.2019,εφημ. Ἡ Καθημερινή, 25.4.2019
  •  «Από τη Θεολογική Σχολή Αθηνών σε κρίσιμες αποστολές: Σταθμοί πορείας και εμπειρίας ενός μέλους της», Ομιλία κατά τον εορτασμό της180ηςεπετείου από της ιδρύσεώς του ΕΚΠΑ. Επίσημοι λόγοι Πρυτανεία Αθαν. Μελ. Δημοπούλου, 2015-2019, τ. 37, έτη 2016-2017, Αθήνα, σελ.238-247.
  •  «Religion and society in the western Balkans» (Feja dhe shoqëria në Ballkanin perëndimor), International Conference: Role of Religion in the western Balkans’ societies, Tirana 11-12.6.2019
  •  « Religion as an Instrument for Peace», International Conference: Religion as an Instrument for Peace, Tirana 18-19. 11. 2019
  • « Ἐν ἀναμονῇ τῶν Χριστουγέννων 2019,Έκκληση—Δέηση για την υπέρβαση της εκκλησιαστικής πολώσεως» ἐφημ. Ἡ Καθημερινή, 24.11.2019, pg. 13
  • «Οι θέσεις του Αναστασίου για το Ουκρανικό» ἐφημ. Δημοκρατία,12.2019,
  • «Συμφιλίωση»: ἐφημ. Τα Νέα,12.2019, Ἡ Καθημερινή, 25.12.2019.
  • «Η αλληλεγγύη θα νικήσει την πανδημία»: ἐφημ. Ἡ Καθημερινή, 12.4.2020, 31.
  • «Αφοβία»: ἐφημ. Ἡ Καθημερινή, 18.4.2020. Ἐστία, 18.4.2020.
  • «Briefe Seiner Seligkeit Anastasios, Erzbischof von Tirana, Durrës und ganz Albanien», Orthodoxe Kirche in der Ukraine – wohin? Dokumente zur Debatte um die Autokephalie, Ashendroff Verlag Műnster 20190.

PROLOUGES IN VARIOUS BOOKS:

  • Ἀπόστολος(1979), Στίς σειρές: «Ἐπὶ τὰς πηγὰς» (1973), «Λογική Λατρεία» (1980 ἑξ.).
  • Θεία Λειτουργία τοῦ Ἁγίου Ἰωάννου τοῦ Xρυσοστόμου (1980),
  • Παλαιά Διαθήκη (1981),
  • Kαινή Διαθήκη (1981).
  • WCC: Your Will Be Done—Orthodoxy and Mission (1989).
  • Orthodox Editions (Nairobi andAthens): Θεία Λειτουργία στίς ἀφρικανικές γλῶσσες: Kισουαχίλι (1985), Kικούγιου (1986), Λουγκάντα (1987).
  • Kαινή Διαθήκη (1993).
  • Also the prologues for seven liturgical and theological books in Albanian (1992–2003). See also K . Clémens, The Churches in Europe as Witnesses to Healing, Geneva 2003.
  • L. Hoppe, Resurrection. The Orthodox Autocephalous Church of Albania 1991–2003. Ngjallja, Tirana 2003.
  • L. Veronis, Go Forth, Stories of Mission and Resurrection in Albania, Ben Lomοnd, CA: Conciliar Press, 2009.
  • Ἀναστηλώσεις μνημείων τῆς Ὀρθοδόξου Αὐτοκεφάλου Ἐκκλησίας τῆς Ἀλβανίας, Τίρανα 2005 (Albanian, Greek, English).
  • 2000 Years Christian Art and Culture in Albania, International Symposium organized by the Albanian Orthodox Autocephalous Church (Tirana 16-18 Nov. 2000), Tirana 2006.
  • Οἰκοδομικό ἔργο τῆς Ὀρθοδόξου Αὐτοκεφάλου Ἐκκλησίας τῆς Ἀλβανίας κατά τά ἔτη 1992-2012, τόμ. Α´: Ἱερά Ἀρχιεπισκοπή Τιράνων, Τίρανα 2012 (Albanian, Greek, and English). Τόμ. Β´: Ἱερά Μητρόπολη Ἀργυροκάστρου, Τίρανα 2012 (Albanian, Greek, and English).
  • Tetëtingullshi Ngjallësor, Tirana, 2018.
  • Colours of Orthodoxy, Warsaw, 2019 (Greek, English, Albanian, Polish, Russian).

 PERIODICALS AND JOURNALS

  • Founder and editor of the bilingual missionary quarterly Porefthentes—Go Ye(1960–1970), in Greek and English.
  • The quarterly review Panta ta Ethne(All the nations) (1981–1992).
  • The monthly journal Ngjallja(Resurrection) published in Albanian, since 1992, and the quarterly review Kërkim (Research), since 2009.
  • Many of his studies and articles have been published in English, German, French, Albanian, Russian, Swedish, Finnish, Serbian, Romanian, Bulgarian, Spanish, Portuguese, Korean, Αrmenian, Italian, Arabic, and Polish.
May 2020
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