{"id":99516,"date":"2025-12-25T06:00:00","date_gmt":"2025-12-25T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/"},"modified":"2026-06-01T23:00:35","modified_gmt":"2026-06-01T21:00:35","slug":"12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/","title":{"rendered":"Shenja e mrekullueshme e Foshnj\u00ebs n\u00eb grazhd"},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"12_25_\u03a4\u03bf_\u03b8\u03b1\u03c5\u03bc\u03b1\u03c3\u03c4\u03cc_\u03c3\u03b7\u03bc\u03ac\u03b4\u03b9_\u03c4\u03bf\u03c5_\u0392\u03c1\u03ad\u03c6\u03bf\u03c5\u03c2_\u03c3\u03c4\u03b7_\u03c6\u03ac\u03c4\u03bd\u03b7.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"12\" data-saint-day=\"25\" data-source-filename=\"12_25_\u03a4\u03bf_\u03b8\u03b1\u03c5\u03bc\u03b1\u03c3\u03c4\u03cc_\u03c3\u03b7\u03bc\u03ac\u03b4\u03b9_\u03c4\u03bf\u03c5_\u0392\u03c1\u03ad\u03c6\u03bf\u03c5\u03c2_\u03c3\u03c4\u03b7_\u03c6\u03ac\u03c4\u03bd\u03b7.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Shenja e mrekullueshme e Foshnj\u00ebs n\u00eb grazhd<\/h2>\n<p class=\"oa-saint-meta\">25 Dhjetor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Engj\u00eblli u dha barinjve t\u00eb Betlehemit nj\u00eb shenj\u00eb t\u00eb \u00e7uditshme t\u00eb njohjes s\u00eb Shp\u00ebtimtarit t\u00eb bot\u00ebs. Ai u tha atyre se do t\u00eb gjenin nj\u00eb Foshnj\u00eb t\u00eb mb\u00ebshtjell\u00eb me pelena dhe t\u00eb shtrir\u00eb n\u00eb nj\u00eb grazhd t\u00eb p\u00ebrulur. Dikush mund t\u00eb mendoj\u00eb se nuk \u00ebsht\u00eb gj\u00eb e mir\u00eb t\u00eb shoh\u00ebsh nj\u00eb foshnj\u00eb t\u00eb veshur me pelerin\u00eb, pasi \u00e7do i porsalindur mb\u00ebshtillet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nga n\u00ebna e tij. Do t\u00eb dukej m\u00eb mbres\u00ebl\u00ebn\u00ebse n\u00ebse engj\u00eblli do t\u00eb tregonte di\u00e7ka t\u00eb pazakont\u00eb, si ylli magjistar nga lindja. Por kushdo q\u00eb shikon me sy shpirt\u00ebror misteret e fshehura brenda asaj Foshnjeje t\u00eb palindur, do ta kuptoj\u00eb thell\u00eb t\u00eb v\u00ebrtet\u00ebn. Pika q\u00eb engj\u00eblli u dha barinjve \u00ebsht\u00eb v\u00ebrtet e madhe dhe tejkalon \u00e7do imagjinat\u00eb dhe mendim njer\u00ebzor. Ky Foshnj\u00eb \u00ebsht\u00eb Ai q\u00eb i shpalli bot\u00ebs drit\u00ebn e dijes hyjnore, m\u00eb t\u00eb ndritshme se yjet dhe dielli. F\u00ebmij\u00ebria e tij \u00ebsht\u00eb e p\u00ebrhapur m\u00eb gjer\u00eb se ret\u00eb dhe grazhdi i tij mban m\u00eb shum\u00eb se vet\u00eb qiejt. Aty prehej Krishti i pandar\u00eb, Per\u00ebndia i v\u00ebrtet\u00eb i et\u00ebrve tan\u00eb. Prandaj le t&#x27;i kthejm\u00eb syt\u00eb e shpirtrave tan\u00eb drejt foshnj\u00ebris\u00eb s\u00eb Zotit. Dikush mund t\u00eb kishte menduar se Krishti duhej t\u00eb vinte n\u00eb bot\u00eb jo si nj\u00eb foshnj\u00eb, por si nj\u00eb gjigant i fuqish\u00ebm. Davidii profetizoi p\u00ebr Mesian se ai do t\u00eb dilte si nj\u00eb dh\u00ebnd\u00ebr nga dhoma e tij dhe do t\u00eb vraponte si nj\u00eb gjigant n\u00eb rrug\u00ebn e tij. Por lindja e Krishtit nuk ishte si lindja e zakonshme e njer\u00ebzve, por ishte e mbinatyrshme dhe krejt\u00ebsisht e paimagjinueshme. Pra, foshnj\u00ebria e tij ishte e ndryshme dhe m\u00eb e lart\u00eb se foshnj\u00ebria e t\u00eb gjith\u00eb foshnjave t\u00eb tjera. T\u00eb gjith\u00eb t\u00eb porsalindurit jan\u00eb t\u00eb dob\u00ebt dhe jokritik\u00eb, pa fuqi dhe pa njohuri p\u00ebr gj\u00ebrat e bot\u00ebs. Duhen vite q\u00eb forca dhe arsyeja njer\u00ebzore t\u00eb zhvillohen n\u00eb to. Por Foshnja e porsalindur, Zoti yn\u00eb Jisu Krisht, lind s\u00eb bashku me fuqin\u00eb dhe urt\u00ebsin\u00eb hyjnore. Kjo \u00ebsht\u00eb arsyeja pse engj\u00eblli u tregon barinjve nj\u00eb Foshnj\u00eb unike, e cila nuk ka ekzistuar kurr\u00eb m\u00eb par\u00eb n\u00eb historin\u00eb e bot\u00ebs. Sot Kisha k\u00ebndon p\u00ebr fuqin\u00eb e tij t\u00eb pathyeshme s\u00eb bashku me profetin Isaia dhe e lavd\u00ebron at\u00eb si nj\u00eb Zot t\u00eb fuqish\u00ebm. Luani i fisit t\u00eb Jud\u00ebs shfaqet q\u00eb nga kthetrat e para t\u00eb mitur si i fort\u00eb dhe i fuqish\u00ebm n\u00eb luft\u00ebra. Sapo filloi t\u00eb p\u00ebrhapej lajmi i lindjes s\u00eb tij, Herodi u shqet\u00ebsua dhe gjith\u00eb Jeruzalemi bashk\u00eb me t\u00eb. Foshnja nuk kishte folur ende dhe tashm\u00eb po i trembte ata q\u00eb kishin emra t\u00eb m\u00ebdhenj n\u00eb tok\u00eb. Ajo ishte ende n\u00eb fillimet e saj dhe i kishte mbushur me frik\u00eb tiran\u00ebt e fuqish\u00ebm t\u00eb koh\u00ebs. Ai ishte n\u00eb grazhd dhe tashm\u00eb kishte tronditur at\u00eb q\u00eb ishte ulur n\u00eb fronin mbret\u00ebror t\u00eb Judes\u00eb. T\u00eb urt\u00ebt e lasht\u00eb than\u00eb se ata q\u00eb do t\u00eb jen\u00eb t\u00eb m\u00ebdhenj dhe t\u00eb lavdish\u00ebm, tregojn\u00eb q\u00eb n\u00eb foshnj\u00ebrin\u00eb e tyre shenjat e s\u00eb ardhmes. Aleksandri u shpall si djali i Zeusit dhe sundimtar i nj\u00eb mbret\u00ebrie para se t\u00eb lindte n\u00eb bot\u00eb. K\u00ebshtu edhe Mbreti dhe Despoti yn\u00eb shfaq n\u00eb f\u00ebmij\u00ebrin\u00eb e tij shenjat e veprave t\u00eb tij t\u00eb ardhshme. Nga vende t\u00eb larg\u00ebta i sjellin ar, temjan dhe mirr\u00eb, duke parath\u00ebn\u00eb pasurit\u00eb e rezervuara p\u00ebr ata q\u00eb e duan. Fitorja e tij e ardhshme mbi vdekjen dhe djallin parashikohet nga trazirat e Herodit dhe t\u00eb gjith\u00eb qytetit. Engj\u00ebjt dhe barinjt\u00eb i sh\u00ebrbejn\u00eb atij, nd\u00ebrsa mbret\u00ebrit lindor\u00eb adhurojn\u00eb me nderim Foshnj\u00ebn hyjnore. K\u00ebshtu p\u00ebrmbushet profecia e Davidiit, se t\u00eb gjitha mbret\u00ebrit\u00eb e tok\u00ebs do ta adhurojn\u00eb at\u00eb. I bekuari Agustini flet mrekullisht p\u00ebr k\u00ebt\u00eb madh\u00ebshti t\u00eb Lindjes s\u00eb Zotit ton\u00eb. Ai thot\u00eb se edhe para se t\u00eb vinte val\u00ebt e detit n\u00ebn k\u00ebmb\u00ebt e tij, Krishti po shfaqej tashm\u00eb si Zot. Para se t\u00eb pushojn\u00eb er\u00ebrat me urdh\u00ebr t\u00eb tij, p\u00ebrpara se t\u00eb vdekurit t\u00eb ringjallen me fjal\u00ebn e tij, para se dielli t\u00eb err\u00ebsohet, Zoti t\u00eb shfaqet. Ai ende punon n\u00eb duart e N\u00ebn\u00ebs s\u00eb tij dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb shfaqet si Zot i gjith\u00eb bot\u00ebs. E till\u00eb \u00ebsht\u00eb forca dhe fuqia e Foshnj\u00ebs s\u00eb porsalindur, Zotit ton\u00eb Jisu Krisht t\u00eb Plotfuqish\u00ebm. Tek an\u00ebtar\u00ebt e vegj\u00ebl dhe t\u00eb dob\u00ebt, ne shohim fuqin\u00eb e madhe t\u00eb Per\u00ebndis\u00eb t\u00eb manifestuar mrekullisht. Kisha e krahason at\u00eb me nj\u00eb qengj dhe e quan qengj, duke e lavd\u00ebruar n\u00eb himnet e saj t\u00eb shenjta. Joani Teologu pa n\u00eb zbules\u00ebn e tij kafsh\u00eb dhe gjarp\u00ebrinj t\u00eb ndrysh\u00ebm q\u00eb dilnin nga deti dhe shkret\u00ebtira. T\u00eb gjith\u00eb s\u00eb bashku u ngrit\u00ebn kund\u00ebr nj\u00eb Qengji t\u00eb vet\u00ebm, duke menduar se do ta gllab\u00ebronin leht\u00ebsisht me dh\u00ebmb\u00eb. Por Qengji u armatos aq fuqish\u00ebm kund\u00ebr tyre, saq\u00eb e gjith\u00eb ajo fuqi e kafsh\u00ebve u rr\u00ebzua papritmas p\u00ebr tok\u00eb. Qengji i mundi, sepse ai \u00ebsht\u00eb Zoti i zot\u00ebrve dhe Mbreti i t\u00eb gjith\u00eb mbret\u00ebrve t\u00eb bot\u00ebs. Ky Qengj n\u00ebnkupton Birin e Per\u00ebndis\u00eb, nd\u00ebrsa gjarp\u00ebrinjt\u00eb dhe kafsh\u00ebt n\u00ebnkuptojn\u00eb demon\u00ebt dhe sh\u00ebrb\u00ebtor\u00ebt e tyre. Vlen t\u00eb mendohet pse engj\u00eblli nuk e quajti at\u00eb me emrin e tij t\u00eb v\u00ebrtet\u00eb, i cili iu dha n\u00eb ungjill\u00ebzimin. Ai nuk tha se do t\u00eb luftonin me Jisu Krishtin, por se me Qengjin do t\u00eb p\u00ebrplaseshin ato krijesa t\u00eb tmerrshme. Sepse tashm\u00eb n\u00eb Lindjen e tij Zoti mund armiqt\u00eb e tij, pa pritur emrin e tij zyrtar. Edhe si qengj ai prehet mbi kasht\u00eb dhe tashm\u00eb i shtyp gjarp\u00ebrinjt\u00eb imagjinar\u00eb si nj\u00eb kallam i brisht\u00eb. Ai nuk pret koh\u00ebn kur do t\u00eb b\u00ebhet nj\u00eb luan nga fisi i Jud\u00ebs, fituesi i profecis\u00eb. Ai nuk pret koh\u00ebn kur do t\u00eb rritet n\u00eb forc\u00eb si nj\u00eb gjigant apo si Samsoni i fuqish\u00ebm. Para se t\u00eb filloj\u00eb t\u00eb thith\u00eb qum\u00ebshtin e n\u00ebn\u00ebs s\u00eb tij, ai tashm\u00eb mund t\u00eb gjith\u00eb armiqt\u00eb e njer\u00ebzimit. Para se t\u00eb shqiptoj\u00eb me buz\u00eb emrin e n\u00ebn\u00ebs s\u00eb tij Hyjlind\u00ebs, ai eliminon emrat e t\u00eb padenj\u00ebve. P\u00ebrpara se t\u00eb filloj\u00eb t\u00eb fitoj\u00eb forc\u00eb burr\u00ebrore me mosh\u00ebn e tij, ai rr\u00ebzon njer\u00ebz t\u00eb fuqish\u00ebm nga fronet e tyre. Qengji do t&#x27;i mund\u00eb, sepse ai \u00ebsht\u00eb Zoti i zot\u00ebrve dhe Mbreti i t\u00eb gjith\u00eb mbret\u00ebrve t\u00eb bot\u00ebs. E till\u00eb \u00ebsht\u00eb fuqia e pamposhtur e Foshnj\u00ebs hyjnore me t\u00eb cil\u00ebn Ai lind p\u00ebr hir ton\u00eb. Por lind edhe me urt\u00ebsi t\u00eb p\u00ebrsosur hyjnore, sepse kush ka forc\u00eb q\u00eb n\u00eb foshnj\u00ebri ka edhe inteligjenc\u00eb. I madh \u00ebsht\u00eb Zoti yn\u00eb dhe i madh \u00ebsht\u00eb fuqia e tij dhe maturia e tij mbetet krejt\u00ebsisht e pamatshme. A ka ndonj\u00eb foshnj\u00eb tjet\u00ebr, t\u00eb cilit i p\u00ebrshtaten fjal\u00ebt se \u00ebsht\u00eb m\u00eb i men\u00e7ur se t\u00eb gjith\u00eb t\u00eb moshuarit? Fjal\u00eb t\u00eb tilla jan\u00eb t\u00eb p\u00ebrshtatshme vet\u00ebm p\u00ebr Foshnj\u00ebn hyjnore, sepse kjo \u00ebsht\u00eb Urt\u00ebsia e Zotit. Foshnjat e zakonshme nuk kuptojn\u00eb asgj\u00eb derisa t\u00eb rriten, madje edhe at\u00ebher\u00eb kan\u00eb nevoj\u00eb p\u00ebr m\u00ebsim t\u00eb gjat\u00eb. Por Foshnja hyjnore ishte vet\u00eb-urt\u00ebsi para lindjes s\u00eb tij dhe mbetet nj\u00eb thell\u00ebsi urt\u00ebsie dhe njohurie hyjnore. N\u00eb foshnj\u00ebri ai i n\u00ebnshtrohet kushteve t\u00eb koh\u00ebs, por n\u00eb Urt\u00ebsin\u00eb e tij ai \u00ebsht\u00eb i parap\u00ebrjetsh\u00ebm. Ai ka lindur p\u00ebr ne si Foshnj\u00eb dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb si i lasht\u00eb, si\u00e7 e pa profeti Daniel. Isaia madje e quan sot at\u00eb baba t\u00eb epok\u00ebs s\u00eb ardhshme n\u00eb profecit\u00eb e tij. Emri baba u shkon p\u00ebr shtat meshkujve t\u00eb pjekur dhe askush nuk e quan k\u00ebshtu nj\u00eb t\u00eb porsalindur n\u00eb gji. Mir\u00ebpo, profeti pa hezitim e quan Krishtin e porsalindur baba t\u00eb shekullit. Ai d\u00ebshiron t\u00eb tregoj\u00eb se brenda Foshnj\u00ebs hyjnore \u00ebsht\u00eb e nj\u00ebjta men\u00e7uri si Ati. Ashtu si nj\u00eb baba i urt\u00eb kujdeset p\u00ebr f\u00ebmij\u00ebt e tij, ashtu edhe ky Foshnj\u00eb kujdeset p\u00ebr ne. Por n\u00eb \u00e7far\u00eb m\u00ebnyre ai b\u00ebhet baba p\u00ebr ne? Le t\u00eb d\u00ebgjojm\u00eb me kujdes se si realizohet ky mister i madh i shp\u00ebtimit. Duke qen\u00eb i lindur vet\u00eb, ai na rigjeneron nj\u00ebkoh\u00ebsisht nga vdekja n\u00eb jet\u00ebn e hirit. Nd\u00ebrsa babai ungjillor i djalit plangprish\u00ebs pranoi p\u00ebrs\u00ebri djalin e tij t\u00eb vdekur dhe t\u00eb ringjallur. I ra n\u00eb qaf\u00eb dhe e puthi me dashuri dhe kjo puthje at\u00ebrore u b\u00eb shenj\u00eb faljeje. M\u00ebkatet q\u00eb ishin shkaku i vdekjes s\u00eb tij shpirt\u00ebrore u fal\u00ebn, sepse p\u00ebrmes m\u00ebkatit hyn vdekja. Sapo m\u00ebkatet u hoq\u00ebn me falje, t\u00eb vdekurit e rifituan menj\u00ebher\u00eb jet\u00ebn. Ashtu si pas nat\u00ebs vjen dita, ashtu edhe pas fluturimit t\u00eb m\u00ebkatit hiri hyjnor shk\u00eblqen n\u00eb shpirt. N\u00eb t\u00eb v\u00ebrtet\u00eb Krishti na puthi n\u00eb Lindjen e tij dhe na rilindi nga vdekja. N\u00eb K\u00ebng\u00ebn e K\u00ebng\u00ebve, nj\u00eb shpirt i per\u00ebndish\u00ebm shpreh me pasion d\u00ebshir\u00ebn e tij p\u00ebr t&#x27;u bashkuar me Zotin. Ajo me mall k\u00ebrkon q\u00eb ai ta puth\u00eb me puthjet e goj\u00ebs. Sh\u00ebn Ambrozi shpjegon se kjo \u00ebsht\u00eb natyra jon\u00eb njer\u00ebzore, e cila u kalbur nga helmi i gjarprit. Pasi d\u00ebgjoi nga profet\u00ebt se Zoti do t\u00eb vij\u00eb, ai k\u00ebrkon q\u00eb ky bashkim t\u00eb ndodh\u00eb. Sh\u00ebn Joani Gojarti flet n\u00eb em\u00ebr t\u00eb Kish\u00ebs s\u00eb mbledhur nga kombet e tok\u00ebs. Ai thot\u00eb se Kisha nuk d\u00ebshiron q\u00eb Per\u00ebndia t&#x27;i flas\u00eb asaj vet\u00ebm n\u00ebp\u00ebrmjet Moisiut ose profet\u00ebve t\u00eb tjer\u00eb. Ajo d\u00ebshiron q\u00eb vet\u00eb Zoti t\u00eb bisedoj\u00eb me t\u00eb, goj\u00eb m\u00eb goj\u00eb dhe ball\u00eb p\u00ebr ball\u00eb. Ajo k\u00ebrkon q\u00eb ai vet\u00eb t\u00eb vij\u00eb dhe ta puth\u00eb me puthjet e tij shpirt\u00ebrore. Nga k\u00ebto fjal\u00eb t\u00eb m\u00ebsuesve t\u00eb shenjt\u00eb del qart\u00eb se puthja e Zotit \u00ebsht\u00eb mish\u00ebrimi i Birit t\u00eb tij. Ashtu si n\u00eb puthje ata jan\u00eb t\u00eb bashkuar goj\u00eb m\u00eb goj\u00eb, ashtu edhe n\u00eb mish\u00ebrim natyra hyjnore u bashkua me njeriun. K\u00ebshtu Krishti, Shp\u00ebtimtari yn\u00eb, n\u00eb Lindjen e tij, na miq\u00ebsoi si nj\u00eb baba i dashur dhe i v\u00ebrtet\u00eb. K\u00ebshtu profetizoi Davidii kur tha se drejt\u00ebsia dhe paqja putheshin at\u00ebher\u00eb. Euthymius Zigavinos shpjegon se me paqe n\u00ebnkuptohet natyra hyjnore dhe me drejt\u00ebsi natyra njer\u00ebzore. K\u00ebto dy natyra putheshin me nj\u00ebra-tjetr\u00ebn, sepse ishin t\u00eb bashkuara ngusht\u00eb n\u00eb personin e Krishtit. Ata jetojn\u00eb n\u00eb marr\u00ebveshje dhe harmoni t\u00eb p\u00ebrsosur, pa konfuzion dhe pa ndarje mes tyre. Ky \u00ebsht\u00eb misteri i shp\u00ebtimit ton\u00eb q\u00eb ne e festojm\u00eb sot me nderim dhe g\u00ebzim. V\u00ebrtet n\u00ebp\u00ebrmjet k\u00ebsaj puthjeje Krishti na rip\u00ebrt\u00ebri nga vdekja e m\u00ebkatit n\u00eb jet\u00ebn hyjnore. N\u00eb librin e kat\u00ebrt t\u00eb Mbret\u00ebrve, somaniti iu lut profetit Elise q\u00eb t\u00eb ringjallte djalin e saj t\u00eb vdekur. Profeti fillimisht d\u00ebrgoi Yezi-n me shkopin e tij p\u00ebr ta vendosur at\u00eb n\u00eb fytyr\u00ebn e f\u00ebmij\u00ebs. Por i vdekuri nuk u p\u00ebrgjigj fare dhe nuk u ringjall nga ai akt i sh\u00ebrb\u00ebtorit. Por kur erdhi vet\u00eb profeti, ia vuri buz\u00ebt f\u00ebmij\u00ebs dhe fryu. M\u00eb pas f\u00ebmija hapi syt\u00eb dhe u ngrit nga vdekja q\u00eb e mbante. Ky ishte nj\u00eb model i mish\u00ebrimit t\u00eb Krishtit dhe i rinovimit t\u00eb t\u00eb gjith\u00eb rac\u00ebs njer\u00ebzore. Vdekja hyri n\u00eb bot\u00eb p\u00ebrmes m\u00ebkatit dhe rr\u00ebmbeu Adamin e par\u00eb t\u00eb porsalindur. Natyra njer\u00ebzore th\u00ebrret n\u00eb ankth q\u00eb Zoti t\u00eb p\u00ebrkul\u00eb qiejt dhe t\u00eb zbres\u00eb. Zoti nuk vjen menj\u00ebher\u00eb vet\u00eb, por s\u00eb pari i d\u00ebrgon profet\u00ebt me shkopin e ligjit. Por f\u00ebmija nuk jetoi ende dhe njer\u00ebzit mbet\u00ebn n\u00eb err\u00ebsir\u00eb \u200b\u200bdhe n\u00eb hijen e vdekjes. Kur Zoti Vet\u00eb erdhi n\u00eb mish\u00ebrimin e Tij, Ai ia vuri buz\u00ebt e hyjnis\u00eb buz\u00ebve t\u00eb njer\u00ebzimit. Na puthi me puthjet e goj\u00ebs dhe m\u00eb pas i vdekuri u ngrit dhe gjeti p\u00ebrs\u00ebri jet\u00eb. Kjo ting\u00ebllon si nj\u00eb histori e vjet\u00ebr p\u00ebr nj\u00eb mik t\u00eb v\u00ebrtet\u00eb dhe dashurin\u00eb e tij t\u00eb madhe. Nj\u00eb burr\u00eb i mir\u00eb pa mikun e tij t\u00eb dashur t\u00eb plagosur nga shpata e helmuar e armikut. Ai u kujdes me \u00e7do m\u00ebnyr\u00eb p\u00ebr ta sh\u00ebruar nga ajo plag\u00eb fatale q\u00eb e mbajti t\u00eb vdiste. Por mjek\u00ebt i than\u00eb se plaga ishte e pash\u00ebrueshme, pasi helmi kishte dep\u00ebrtuar n\u00eb t\u00eb gjith\u00eb trupin. Kishte vet\u00ebm nj\u00eb rrug\u00eb shp\u00ebtimi, t\u00eb vendos\u00ebsh buz\u00ebt n\u00eb plag\u00eb dhe t\u00eb thith\u00ebsh helmin. Miku do t\u00eb sh\u00ebrohej, por kushdo q\u00eb pinte helm do t\u00eb vdiste pashmangshm\u00ebrisht vet\u00eb. Miku i v\u00ebrtet\u00eb, duke e dashur shokun e tij m\u00eb shum\u00eb se veten, e preferoi at\u00eb n\u00eb jet\u00ebn e tij. Ai vuri buz\u00ebt n\u00eb plag\u00eb dhe thithi helmin, duke i dh\u00ebn\u00eb sh\u00ebndet me vdekjen e tij. K\u00ebshtu na b\u00ebri Zoti ne t\u00eb plagosurit nga shpata e helmuar e m\u00ebkatit t\u00eb armikut. Askush nuk mund t\u00eb na sh\u00ebronte pa marr\u00eb m\u00eb par\u00eb mbi vete kalbjen ton\u00eb vdekjeprur\u00ebse. Nuk u gjet asnj\u00eb mjek i p\u00ebrsosur, derisa Vet\u00eb Per\u00ebndia m\u00eb i Larti q\u00eb ulet mbi Kerubin\u00ebt veproi. Ai iu afrua buz\u00ebve t\u00eb tij, dometh\u00ebn\u00eb Birit t\u00eb tij t\u00eb dashur, plag\u00ebs s\u00eb natyr\u00ebs son\u00eb njer\u00ebzore. Per\u00ebndia e deshi aq bot\u00ebn sa dha Birin e tij t\u00eb vet\u00ebmlindurin p\u00ebr ne. Biri i Per\u00ebndis\u00eb u bashkua me natyr\u00ebn ton\u00eb t\u00eb plagosur dhe mori mbi vete helmin e m\u00ebkatit. Ai mbarti m\u00ebkatet e gjith\u00eb bot\u00ebs dhe na sh\u00ebroi, duke dh\u00ebn\u00eb sh\u00ebndetin e tij p\u00ebr hir ton\u00eb. K\u00ebshtu Ai na rilindi n\u00eb jet\u00eb t\u00eb hijshme n\u00ebp\u00ebrmjet mish\u00ebrimit dhe puthjes s\u00eb dashuris\u00eb hyjnore. N\u00eb fillimet e tij ai u shfaq si Shp\u00ebtimtari yn\u00eb, Ati i gjith\u00ebdijsh\u00ebm, mjeku i p\u00ebrsosur dhe miku m\u00eb i \u00ebmb\u00ebl. Sh\u00ebn Ambrozi thot\u00eb se Krishti mb\u00ebshtillet me thes q\u00eb ne t\u00eb \u00e7lirohemi nga leckat q\u00eb prishen. K\u00ebtu q\u00ebndron misteri i zb\u00ebrthimit, q\u00eb ne i hedhim rrobat e ashpra t\u00eb kalbjes me t\u00eb cilat na ka veshur vdekja. Ademi pas mosbindjes s\u00eb tij n\u00eb parajs\u00eb veshi dy rroba, gjethet e fikut dhe tunik\u00ebn prej l\u00ebkure. Ai i qepi vet\u00eb gjethet p\u00ebr t\u00eb mbuluar lakuriq\u00ebsin\u00eb dhe turpin e r\u00ebnd\u00eb t\u00eb m\u00ebkatit. Tunika prej l\u00ebkure ia dha Zoti kur u d\u00ebbua nga parajsa e tiranis\u00eb. T\u00eb dyja ato veshje ishin t\u00eb prishshme dhe t\u00eb vdekshme, imazhe t\u00eb mosbindjes dhe d\u00ebshir\u00ebs trupore t\u00eb njeriut. Adami i ri, Krishti, ishte i ngjeshur me pelena p\u00ebr ta \u00e7liruar njeriun nga t\u00eb dyja k\u00ebto veshje. Filizat e shenjta p\u00ebrshkruajn\u00eb n\u00eb m\u00ebnyr\u00eb misterioze si bindjen ashtu edhe past\u00ebrtin\u00eb e njeriut t\u00eb ri n\u00eb Krishtin Jisu. Kushdo q\u00eb jeton me fillime t\u00eb p\u00ebrulura p\u00ebrgatitet p\u00ebr sh\u00ebrbim dhe sh\u00ebrbim ndaj njer\u00ebzve t\u00eb tjer\u00eb me p\u00ebrul\u00ebsi. Zoti yn\u00eb mori p\u00ebrsip\u00ebr pun\u00ebn e dhjakut, duke th\u00ebn\u00eb se ai nuk erdhi p\u00ebr t&#x27;i sh\u00ebrbyer, por p\u00ebr t\u00eb sh\u00ebrbyer. Ngjeshet p\u00ebr t\u00eb na sh\u00ebrbyer, si\u00e7 thot\u00eb vet\u00eb brenda n\u00eb faltoren e Ungjillit. Me k\u00ebt\u00eb sh\u00ebrbes\u00eb bindjeje ai sh\u00ebron mosbindjen e Adamit t\u00eb par\u00eb n\u00eb parajs\u00eb. Adami i vjet\u00ebr u b\u00eb i pabindur, nd\u00ebrsa Adami i ri u b\u00eb i bindur deri n\u00eb vdekje n\u00eb kryq p\u00ebr ne. K\u00ebshtu me farat e bindjes shp\u00ebrb\u00ebhet lecka e mosbindjes s\u00eb njeriut t\u00eb par\u00eb. Sa i p\u00ebrket past\u00ebrtis\u00eb, ne gjithashtu e shohim at\u00eb t\u00eb paraqitur fshehurazi n\u00eb foshnj\u00ebrin\u00eb e past\u00ebr t\u00eb Zotit. Adami i vjet\u00ebr ishte i mbuluar me nj\u00eb petk l\u00ebkure, nd\u00ebrsa Adami i ri me k\u00ebpurdha prej liri nga Hyjlind\u00ebse N\u00ebna e tij. Shpesh njer\u00ebzve u ndodh q\u00eb veshja e jashtme t\u00eb p\u00ebrputhet me humorin dhe mendjen e tyre t\u00eb brendshme. Herodi krenar veshi rroba mbret\u00ebrore dhe k\u00ebto p\u00ebrputheshin me arroganc\u00ebn dhe mendjemadh\u00ebsin\u00eb e tij t\u00eb brendshme. Mbret\u00ebresha Estera e p\u00ebrulur dhe me frik\u00eb Per\u00ebndie veshi rroba t\u00eb ndritshme jo nga krenaria, por p\u00ebr t\u00eb shp\u00ebtuar njer\u00ebzit. Ajo u b\u00eb madh\u00ebshtore dhe thirri Per\u00ebndin\u00eb dhe Shp\u00ebtimtarin e saj t\u00eb plotfuqish\u00ebm, me nj\u00eb q\u00ebllim t\u00eb past\u00ebr dhe t\u00eb mir\u00eb t\u00eb zemr\u00ebs. Adami kur m\u00ebkatoi n\u00eb parajs\u00eb u b\u00eb si nj\u00eb bish\u00eb e eg\u00ebr, duke rr\u00ebmbyer frutin e ndaluar fshehurazi. Ai filloi t\u00eb vraponte dhe t\u00eb fshihej nga fytyra e Per\u00ebndis\u00eb, si nj\u00eb kafsh\u00eb e eg\u00ebr n\u00eb nj\u00eb shkret\u00ebtir\u00eb t\u00eb pabes\u00eb. Veshja prej l\u00ebkure kafsh\u00ebrore q\u00eb Zoti i dha pas d\u00ebbimit i p\u00ebrshtatej nj\u00eb humor kaq t\u00eb eg\u00ebr. Sh\u00ebn Grigori i Nis\u00ebs shkruan se ata q\u00eb ndotin shpirtin e tyre me moral bish\u00eb, veshin rroba l\u00ebkure. Liri, sipas Gregorit dhe Isidorit, \u00ebsht\u00eb nj\u00eb simbol i past\u00ebrtis\u00eb n\u00eb Shkrimet e Shenjta t\u00eb Et\u00ebrve. Kjo \u00ebsht\u00eb arsyeja pse n\u00eb Dhiat\u00ebn e Vjet\u00ebr rrobat prift\u00ebrore ishin prej liri, nj\u00eb shenj\u00eb e sh\u00ebrbimit t\u00eb d\u00eblir\u00eb t\u00eb prift\u00ebrinjve. Jeronimi i bekuar shkruan se, kur e veshim Krishtin, ne hedhim l\u00ebkur\u00ebn dhe veshim liri t\u00eb past\u00ebr. Sa i past\u00ebr \u00ebsht\u00eb Krishti, Shp\u00ebtimtari yn\u00eb, i cili \u00ebsht\u00eb i pafajsh\u00ebm n\u00eb duart e tij dhe i past\u00ebr n\u00eb zemr\u00ebn e tij gjithmon\u00eb. Ai \u00ebsht\u00eb aq i past\u00ebr sa edhe yjet m\u00eb t\u00eb shndritsh\u00ebm zbehen dhe err\u00ebsohen para past\u00ebrtis\u00eb s\u00eb tij. Nj\u00eb foshnj\u00eb e till\u00eb e shenjt\u00eb, e lindur nga Virgj\u00ebresha e Bekuar, nuk i p\u00ebrshtatej nj\u00eb rrobe t\u00eb b\u00ebr\u00eb nga l\u00ebkura e nj\u00eb kafshe t\u00eb ngordhur. Ai ndjeu nj\u00eb er\u00eb liri t\u00eb past\u00ebr dhe liri t\u00eb bardh\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kishte nj\u00eb korrespodenc\u00eb midis past\u00ebrtis\u00eb s\u00eb brendshme dhe t\u00eb jashtme. Por kuptimi i thell\u00eb i skenave t\u00eb lindjes s\u00eb Zotit ton\u00eb Jisu Krisht nuk p\u00ebrfundon k\u00ebtu. L\u00ebkura ka nj\u00eb bashkim t\u00eb ngusht\u00eb me trupin, pasi asgj\u00eb tjet\u00ebr nuk \u00ebsht\u00eb aq e bashkuar me mishin. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb ndash l\u00ebkur\u00ebn nga trupi, duhet shum\u00eb mund dhe p\u00ebrpjekje reale p\u00ebr ta hequr at\u00eb. Por liri nuk njeh mish, ai ekziston vetvetiu pa lidhje me asnj\u00eb trup. Kjo \u00ebsht\u00eb arsyeja kryesore pse Adami ishte veshur me l\u00ebkur\u00eb, nd\u00ebrsa Krishti ishte i mb\u00ebshtjell\u00eb me liri. Adami ishte i mishit dhe e donte mishin e tij aq shum\u00eb sa nuk donte ta ndante at\u00eb nga vetja. S\u00eb bashku me gruan e tij ai zem\u00ebroi krijuesin e tij duke lidhur l\u00ebkur\u00ebn me mish n\u00eb mosbindje. Prandaj Zoti e veshi me nj\u00eb rrob\u00eb l\u00ebkure trupore, si nj\u00eb njeri q\u00eb mendonte p\u00ebr gj\u00ebrat e mishit. Por Krishti, edhe pse mori mish, ishte mbi \u00e7do mish\u00ebrim, pasi ai vet\u00eb ishte burim past\u00ebrtie. Prandaj u mb\u00ebshtoll me rroba liri q\u00eb nuk kan\u00eb lidhje me mishin dhe pasionet. K\u00ebshtu ai zgjidhi leck\u00ebn prej l\u00ebkure t\u00eb mish\u00ebrimit dhe d\u00ebshir\u00ebs epshore brenda natyr\u00ebs s\u00eb rac\u00ebs njer\u00ebzore. Lakrat jan\u00eb suva mbi plag\u00ebt m\u00ebkatare t\u00eb natyr\u00ebs son\u00eb t\u00eb r\u00ebn\u00eb dhe t\u00eb lodhur. Ata fshijn\u00eb lot\u00ebt nga syt\u00eb tan\u00eb dhe na lidhin n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme me Zotin dhe dashurin\u00eb e tij. Grazhdi, ku shtrihej Foshnja e mb\u00ebshtjell\u00eb, nuk \u00ebsht\u00eb pa nj\u00eb kuptim t\u00eb fsheht\u00eb p\u00ebr t\u00eb gjith\u00eb ne. Theodhoriti i bekuar fton besimtar\u00ebt t\u00eb shohin banes\u00ebn e varf\u00ebr t\u00eb Atij q\u00eb pasuron gjith\u00eb qiellin. P\u00ebr t\u00eb par\u00eb grazhdin e Atij q\u00eb ulet mbi kerubin\u00ebt dhe varf\u00ebrin\u00eb tok\u00ebsore t\u00eb Mbretit t\u00eb p\u00ebrulur. Ne soditim pasurin\u00eb e t\u00eb mirave t\u00eb tij qiellore dhe shohim se si Per\u00ebndia i pasur n\u00eb m\u00ebshir\u00eb ka d\u00ebshtuar. Prandaj Mbreti i qiellit u vendos n\u00eb nj\u00eb grazhd, q\u00eb ne t\u00eb m\u00ebsojm\u00eb varf\u00ebrin\u00eb dhe posht\u00ebrimin vullnetar. Sh\u00ebn Qipriani shkruan se ai \u00ebsht\u00eb vendosur n\u00eb grazhd, n\u00eb m\u00ebnyr\u00eb q\u00eb ne t\u00eb mund t\u00eb ndryshojm\u00eb m\u00ebnyr\u00ebn ton\u00eb kafsh\u00ebrore t\u00eb jetes\u00ebs. Nuk do t\u00eb ushqehemi m\u00eb me san\u00ebn e k\u00ebnaq\u00ebsive m\u00ebkatare, por me buk\u00ebn qiellore t\u00eb Eukaristis\u00eb dhe jet\u00ebs hyjnore. Theodhoriti shton se Fjala e Zotit \u00ebsht\u00eb vendosur n\u00eb grazhd p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit pa p\u00ebrjashtim. K\u00ebshtu si t\u00eb men\u00e7urit ashtu edhe kuajt, dometh\u00ebn\u00eb t\u00eb drejt\u00ebt dhe m\u00ebkatar\u00ebt, marrin lirisht ushqimin shp\u00ebtues. I till\u00eb \u00ebsht\u00eb misteri i grazhdit t\u00eb Zotit dhe i till\u00eb \u00ebsht\u00eb shenja e dukshme e ardhjes s\u00eb Shp\u00ebtimtarit ton\u00eb. Nj\u00eb foshnj\u00eb e mb\u00ebshtjell\u00eb dhe e shtrir\u00eb n\u00eb grazhd zbulon misteret e paimagjinueshme t\u00eb mish\u00ebrimit. N\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb nj\u00eb pik\u00eb e madhe, sepse p\u00ebrmban n\u00eb vetvete mistere t\u00eb pashtershme dhe t\u00eb mrekullueshme t\u00eb ekonomis\u00eb hyjnore. Le t\u00eb nderojm\u00eb dhe adhurojm\u00eb at\u00eb Foshnj\u00eb hyjnore q\u00eb lindi p\u00ebr hir t\u00eb shp\u00ebtimit ton\u00eb. Lavdi dhe lavdi Virgj\u00ebresh\u00ebs Mari t\u00eb Shenjt\u00eb dhe t\u00eb Bekuar, e cila e lindi at\u00eb n\u00eb t\u00eb gjith\u00eb brezat e shekujve.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Engj\u00eblli u dha barinjve t\u00eb Betlehemit nj\u00eb shenj\u00eb t\u00eb \u00e7uditshme t\u00eb njohjes s\u00eb Shp\u00ebtimtarit t\u00eb bot\u00ebs. Ai u tha atyre se do t\u00eb gjenin nj\u00eb Foshnj\u00eb t\u00eb mb\u00ebshtjell\u00eb me pelena dhe t\u00eb shtrir\u00eb n\u00eb nj\u00eb grazhd t\u00eb p\u00ebrulur. Dikush mund t\u00eb mendoj\u00eb se nuk \u00ebs<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-99516","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Shenja e mrekullueshme e Foshnj\u00ebs n\u00eb grazhd - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/99516\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-12-25T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T21:00:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Shenja e mrekullueshme e Foshnj\u00ebs n\u00eb grazhd\",\"datePublished\":\"2025-12-25T05:00:00+00:00\",\"dateModified\":\"2026-06-01T21:00:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/\"},\"wordCount\":3766,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-shenja-e-mrekullueshme-e-foshnjes-ne-grazhd\/\",\"name\":\"Shenja e mrekullueshme e Foshnj\u00ebs n\u00eb grazhd - 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