{"id":99513,"date":"2025-12-25T06:00:00","date_gmt":"2025-12-25T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/"},"modified":"2026-06-01T23:00:21","modified_gmt":"2026-06-01T21:00:21","slug":"12-25-lindja-mishore-e-zotit-tone-jisu-krisht","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/","title":{"rendered":"Lindja mishore e Zotit ton\u00eb Jisu Krisht"},"content":{"rendered":"

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Lindja mishore e Zotit ton\u00eb Jisu Krisht<\/h2>\n

25 Dhjetor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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N\u00eb kulmin e fuqis\u00eb s\u00eb tij, Cezar Augustus urdh\u00ebroi nj\u00eb regjistrim t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb t\u00eb gjith\u00eb subjekteve t\u00eb perandoris\u00eb s\u00eb tij t\u00eb gjer\u00eb. K\u00ebshtu, pa e ditur vet\u00eb, ai u b\u00eb nj\u00eb instrument p\u00ebr p\u00ebrmbushjen e planit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb n\u00eb tok\u00eb. Duke bashkuar n\u00eb nj\u00eb unitet t\u00eb madh politik popuj t\u00eb zakoneve dhe gjuh\u00ebve t\u00eb ndryshme, ai p\u00ebrgatiti bot\u00ebn p\u00ebr t\u00eb marr\u00eb zbules\u00ebn e nj\u00eb Zoti n\u00eb tre persona. Ai hapi rrug\u00ebn p\u00ebr predikimin mbar\u00ebbot\u00ebror t\u00eb Ungjillit sipas premtimit hyjnor drejtuar Birit: "Un\u00eb do t'ju jap kombe si trash\u00ebgimi". Ai regjistrim i par\u00eb u b\u00eb nj\u00eb shenj\u00eb profetike e regjistrimit t\u00eb t\u00eb zgjedhurve n\u00eb librin e jet\u00ebs, si\u00e7 d\u00ebshmojn\u00eb Shkrimet e frym\u00ebzuara. Dekreti arriti n\u00eb Palestin\u00eb kur Cyrenius ishte guvernator i provinc\u00ebs s\u00eb Siris\u00eb dhe sundonte atje. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u p\u00ebrmbush profecia e vjet\u00ebr, sipas s\u00eb cil\u00ebs Mesia do t\u00eb lindte nga fisi i Jud\u00ebs, n\u00eb Betlehem, vendlindja e mbretit Davidi. Jozefi, i cili ishte at\u00ebher\u00eb me Marin\u00eb n\u00eb Nazaret t\u00eb Galiles\u00eb, u detyrua t\u00eb udh\u00ebtonte n\u00eb qytetin e et\u00ebrve t\u00eb tij p\u00ebr regjistrimin e popullsis\u00eb. Virgj\u00ebresha ishte n\u00eb muajt e fundit t\u00eb shtatz\u00ebnis\u00eb dhe n\u00eb syt\u00eb e t\u00eb gjith\u00ebve dukej sikur ajo ishte gruaja e Jozefit. Kur arrit\u00ebn n\u00eb Betlehem, e pan\u00eb qytetin plot me udh\u00ebtar\u00eb q\u00eb ishin dyndur nga t\u00eb gjitha an\u00ebt p\u00ebr t\u00eb nj\u00ebjtin dekret. Nuk kishte vend rezerv\u00eb n\u00eb asnj\u00eb han dhe u detyruan t\u00eb strehoheshin jasht\u00eb qytetit. Aty gjet\u00ebn nj\u00eb shpell\u00eb q\u00eb sh\u00ebrbente si stall\u00eb p\u00ebr kafsh\u00ebt dhe u vendos\u00ebn p\u00ebrkoh\u00ebsisht brenda saj. Maria e ndjeu at\u00ebher\u00eb se kishte ardhur momenti i lindjes s\u00eb foshnj\u00ebs hyjnore. Jozefi e rregulloi at\u00eb sa m\u00eb mir\u00eb q\u00eb mundi n\u00eb kasht\u00eb dhe nxitoi t\u00eb gjente nj\u00eb mami. Teksa ecte rrug\u00ebs, kuptoi se e gjith\u00eb natyra u ndal papritur, sikur nj\u00eb frik\u00eb e thell\u00eb ta kishte pushtuar. Zogjt\u00eb q\u00ebndruan t\u00eb qet\u00eb n\u00eb aj\u00ebr, njer\u00ebzit ngrin\u00eb n\u00eb l\u00ebvizjet e tyre dhe lumenjt\u00eb pushuan s\u00eb rrjedhuri. Marshimi i pand\u00ebrprer\u00eb i krijimit drejt kalbjes u ndal p\u00ebr nj\u00ebfar\u00eb kohe, sepse Zoti i P\u00ebrjetsh\u00ebm po hynte n\u00eb zemr\u00ebn e koh\u00ebs historike. N\u00eb at\u00eb moment po inaugurohej nj\u00eb dimension i ri i jet\u00ebs. Jozefi gjeti nj\u00eb mami q\u00eb zbriste nga mali dhe e \u00e7oi n\u00eb shpell\u00ebn e lindjes. Megjithat\u00eb, ata nuk mund\u00ebn t\u00eb hynin menj\u00ebher\u00eb, pasi nj\u00eb re e dendur e ndritshme bllokoi hyrjen n\u00eb shpell\u00eb. I ngjante asaj q\u00eb dikur kishte mbuluar malin Sinai gjat\u00eb shpalljes s\u00eb Zotit ndaj Moisiut. Gruaja ra p\u00ebrtok\u00eb duke b\u00ebrtitur se sot i ishte zmadhuar shpirti dhe se syt\u00eb e saj kishin par\u00eb nj\u00eb mrekulli t\u00eb pashprehur. Kur reja u pastrua, u shfaq nj\u00eb drit\u00eb e shk\u00eblqyeshme q\u00eb pak nga pak i la t\u00eb hynin. M\u00eb pas ata pan\u00eb Hyjlind\u00ebsen t\u00eb ulur qet\u00eb n\u00eb buz\u00eb t\u00eb grazhdit, me foshnj\u00ebn t\u00eb mb\u00ebshtjell\u00eb. Jozefi, i cili ishte informuar m\u00eb par\u00eb nga nj\u00eb engj\u00ebll p\u00ebr ngjizjen nga Fryma e Shenjt\u00eb, v\u00ebshtroi n\u00eb heshtje Mesian e pritur. Ai pa n\u00eb kasht\u00ebn e varf\u00ebr shp\u00ebtimtarin e mbar\u00eb rac\u00ebs njer\u00ebzore t\u00eb profetizuar nga et\u00ebrit. Sa e mrekullueshme ishte kjo sken\u00eb dhe sa e pamundur t\u00eb shprehej me fjal\u00eb njer\u00ebzore. Krijuesi i plotfuqish\u00ebm i universit b\u00ebhet nj\u00eb krijes\u00eb e p\u00ebrulur dhe e but\u00eb, pa pushuar s\u00eb qeni nj\u00eb Zot i pafund. Fjala merr mish dhe vesh natyr\u00ebn ton\u00eb njer\u00ebzore p\u00ebr ta stolisur me lavdi mbret\u00ebrore. Ai q\u00eb e gjith\u00eb krijimi nuk mund ta p\u00ebrmbaj\u00eb dhe t\u00eb cilin fuqit\u00eb e panum\u00ebrta qiellore e lavd\u00ebrojn\u00eb pand\u00ebrprer\u00eb, tani pranohet nga nj\u00eb shpell\u00eb e ngusht\u00eb dhe e err\u00ebt. Ai b\u00ebhet objekt p\u00ebrbuzjeje dhe refuzimi nga shum\u00eb njer\u00ebz, megjith\u00ebse natyra e tij mbetet gjithmon\u00eb hyjnore. Ai q\u00eb ekziston n\u00eb form\u00ebn e Zotit e zbrazi veten dhe mori form\u00ebn e nj\u00eb sh\u00ebrb\u00ebtori mes njer\u00ebzve. Ai u b\u00eb i varf\u00ebr p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb pasur nga varf\u00ebria e tij vullnetare. Fjala e paarritshme pranon t\u00eb mbulohet me vello, p\u00ebr t'i veshur me lavdi hyjnore njer\u00ebzit e \u00e7nderuar nga m\u00ebkati. Biri i vet\u00ebmlindur i Atit, i cili ekziston p\u00ebrjet\u00ebsisht n\u00eb gjirin e tij, b\u00ebhet gjithashtu bir i njeriut nga Virgj\u00ebresha. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ai na jep bir\u00ebsimin dhe dinjitetin e f\u00ebmij\u00ebve t\u00eb bir\u00ebsuar t\u00eb Zotit. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, p\u00ebrmbushet profecia e lasht\u00eb q\u00eb thot\u00eb se Zoti do t\u00eb takohet midis dy kafsh\u00ebve n\u00eb grazhd. Pran\u00eb filizave q\u00ebndrojn\u00eb vous dhe onos, simbole t\u00eb popullit hebre dhe johebre t\u00eb bot\u00ebs. Ai q\u00eb ushqen me providenc\u00ebn e tij \u00e7do krijes\u00eb t\u00eb gjall\u00eb, tani shtrihet n\u00eb grazhdin e stall\u00ebs si buk\u00eb e v\u00ebrtet\u00eb. Ai vjen p\u00ebr t\u00eb sh\u00ebruar njer\u00ebzit nga marr\u00ebzia e tyre dhe p\u00ebr t\u00eb pajtuar ata q\u00eb u ndan\u00eb nga urrejtja. Ai u ofron vetes ushqim t\u00eb gjith\u00ebve, si buka e gjall\u00eb q\u00eb zbriti nga qielli. N\u00eb k\u00ebt\u00eb sken\u00eb, et\u00ebrit e shenjt\u00eb shohin nj\u00eb imazh t\u00eb mrekulluesh\u00ebm t\u00eb Kish\u00ebs. Grazhdi \u00ebsht\u00eb kupa e shenjt\u00eb q\u00eb mban Zotin t\u00eb mish\u00ebruar, nd\u00ebrsa shpella b\u00ebhet tempull. Virgj\u00ebresha \u00ebsht\u00eb edhe nj\u00eb fron edhe nj\u00eb altar i ofert\u00ebs hyjnore. Engj\u00ebjt s\u00eb bashku me Jozefin dhe barinjt\u00eb sh\u00ebrbejn\u00eb si sh\u00ebrb\u00ebtor\u00eb t\u00eb k\u00ebtij sh\u00ebrbimi. Vet\u00eb Zoti \u00ebsht\u00eb Kryeprifti i madh q\u00eb kryen Liturgjin\u00eb e fsheht\u00eb t\u00eb qiellit. N\u00eb at\u00eb koh\u00eb rast\u00ebsisht kalonte nj\u00eb grua vendase, Salomi. Mamia ia zbuloi faktin paradoksal, por nuk tregoi t\u00eb nj\u00ebjtin besim apo p\u00ebrul\u00ebsi. I dukej e pamundur q\u00eb nj\u00eb Virgj\u00ebresh\u00eb t\u00eb lindte dhe n\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb mbetej e virgj\u00ebr edhe pas lindjes. N\u00eb mosbesimin e saj, ashtu si apostulli Thoma m\u00eb von\u00eb, ajo k\u00ebrkoi t\u00eb ekzaminonte vet\u00eb trupin e pap\u00ebrlyer t\u00eb Hyjlind\u00ebs. Por menj\u00ebher\u00eb dora e saj ngriu dhe filloi t\u00eb thahej sikur t\u00eb ishte djegur nga zjarri. M\u00eb pas ai b\u00ebrtiti me lot se po nd\u00ebshkohej p\u00ebr pabesi dhe mosrespektim ndaj Zotit t\u00eb jet\u00ebs. I r\u00ebn\u00eb n\u00eb gjunj\u00eb, ai iu lut Zotit p\u00ebr m\u00ebshir\u00ebn e tij. Me nd\u00ebrmjet\u00ebsimin e nj\u00eb engj\u00eblli, ajo mori n\u00eb krah\u00eb foshnj\u00ebn hyjnore, duke i rr\u00ebfyer Izraelit mbret\u00ebrimin e tij. Dora e saj u sh\u00ebrua plot\u00ebsisht dhe u kthye n\u00eb sh\u00ebndetin e saj t\u00eb m\u00ebparsh\u00ebm. Engj\u00eblli e udh\u00ebzoi q\u00eb t'i mbante t\u00eb fshehta ngjarjet e mrekullueshme deri n\u00eb shfaqjen zyrtare t\u00eb Zotit n\u00eb bot\u00eb. Mrekullia e kryer sot n\u00eb shpell\u00ebn e p\u00ebrulur t\u00eb Betlehemit \u00ebsht\u00eb p\u00ebrmbushja e profecive t\u00eb et\u00ebrve t\u00eb Izraelit. \u00cbsht\u00eb p\u00ebrfundimi i p\u00ebrgatitjes s\u00eb gjat\u00eb t\u00eb rac\u00ebs njer\u00ebzore, nga Adami te Noeu, Abrahami dhe Davidii. N\u00eb k\u00ebto dit\u00eb t\u00eb fundit, Per\u00ebndia na d\u00ebrgon Birin e tij t\u00eb vet\u00ebmlindurin, n\u00ebp\u00ebrmjet t\u00eb cilit krijoi epokat. K\u00ebshtu zbulohet misteri i madh i shp\u00ebtimit, i cili ishte fshehur para krijimit t\u00eb bot\u00ebs. Ky \u00ebsht\u00eb q\u00ebllimi p\u00ebr t\u00eb cilin Zoti krijoi qiellin dhe tok\u00ebn s\u00eb bashku me nd\u00ebrtesat e krijimit. \u00cbsht\u00eb nj\u00eb mister i pakonceptuesh\u00ebm dhe i pakuptuesh\u00ebm, madje edhe p\u00ebr fuqit\u00eb mendore t\u00eb engj\u00ebjve. Fjala u b\u00eb mish dhe fushoi mes nesh si nj\u00eb njeri i v\u00ebrtet\u00eb. Ai q\u00eb \u00ebsht\u00eb Zot nga natyra e merr natyr\u00ebn ton\u00eb njer\u00ebzore n\u00eb barkun e Virgj\u00ebresh\u00ebs. Ai e p\u00ebrdor at\u00eb si nj\u00eb veshje p\u00ebr t\u00eb na komunikuar hyjnin\u00eb e tij dhe hirin e tij t\u00eb pakrijuar. Ai \u00ebsht\u00eb Zoti dhe njeriu, nj\u00eb person, Jisu Krishti, n\u00eb dy natyra t\u00eb bashkuara n\u00eb m\u00ebnyr\u00eb t\u00eb pandashme dhe t\u00eb pandashme. Zoti b\u00ebhet njeri sot n\u00eb Betlehem, q\u00eb njeriu t\u00eb b\u00ebhet zot me an\u00eb t\u00eb hirit. Ky \u00ebsht\u00eb q\u00ebllimi p\u00ebrfundimtar p\u00ebr t\u00eb cilin Krijuesi solli n\u00eb ekzistenc\u00eb t\u00eb gjitha qeniet nga mosekzistenca. Fjala, personi i dyt\u00eb i Trinis\u00eb s\u00eb Shenjt\u00eb, zbret n\u00eb posht\u00ebrimin ton\u00eb me p\u00ebrbuzje t\u00eb pamatshme. Ajo merr natyr\u00ebn ton\u00eb njer\u00ebzore, t\u00eb plakur dhe t\u00eb shtremb\u00ebruar nga m\u00ebkati fillestar. Ai na sh\u00ebron plag\u00ebt me pasionet e tij dhe pastron imazhin e tij t\u00eb ndotur brenda nesh. Ai na ngre nga humnera e vdekjes n\u00eb t\u00eb cil\u00ebn kishim r\u00ebn\u00eb p\u00ebr shkak t\u00eb mosbindjes son\u00eb. Ai na lart\u00ebson mbi t\u00eb gjitha fuqit\u00eb qiellore dhe na b\u00ebn t\u00eb barabart\u00eb me veten e tij. Jesus, Emmanuel, emri q\u00eb do t\u00eb thot\u00eb "Zoti me ne", ka lindur sot si nj\u00eb foshnj\u00eb e but\u00eb. Mbi t\u00eb engj\u00ebjt p\u00ebrkulen me frik\u00eb dhe admirim, duke adhuruar misterin e pashprehur. Drita e v\u00ebrtet\u00eb q\u00eb ndri\u00e7on \u00e7do njeri q\u00eb vjen n\u00eb bot\u00eb, lind n\u00eb shpell\u00ebn e err\u00ebt. K\u00ebshtu pushon fuqia e kalbjes dhe epoka e mosprishjes lind p\u00ebr t\u00eb gjith\u00eb njer\u00ebzimin. Solomoni nuk ka m\u00eb arsye t\u00eb ankohet se nuk ka asgj\u00eb t\u00eb re n\u00ebn diell. Ky f\u00ebmij\u00eb i vog\u00ebl \u00ebsht\u00eb Adami i ri q\u00eb inauguron nj\u00eb krijim t\u00eb ri n\u00eb bot\u00eb. Ata q\u00eb ndjekin Krishtin me besim dhe u binden urdh\u00ebrimeve t\u00eb tij, thirren t\u00eb b\u00ebhen pjes\u00ebmarr\u00ebs t\u00eb mosprishjes. Ata e simpatizojn\u00eb at\u00eb n\u00eb jet\u00eb p\u00ebr ta takuar at\u00eb n\u00eb lavdin\u00eb e ardhshme t\u00eb qiellit. Fjala merr p\u00ebrsip\u00ebr t\u00eb gjitha dob\u00ebsit\u00eb e natyr\u00ebs son\u00eb, por pa marr\u00eb pjes\u00eb fare n\u00eb fajin e m\u00ebkatit. Ai vesh trupin dhe shpirtin dhe si foshnj\u00eb u n\u00ebnshtrohet ligjeve t\u00eb natyr\u00ebs s\u00eb r\u00ebn\u00eb, pa m\u00ebkat. Ai ka uri, etje, fle dhe lodhet, megjith\u00ebse \u00ebsht\u00eb i vetmi person pa m\u00ebkat n\u00eb historin\u00eb e bot\u00ebs. Ai vjen t\u00eb banoj\u00eb n\u00eb mishin q\u00eb i \u00ebsht\u00eb n\u00ebnshtruar vdekjes, q\u00eb mishi t\u00eb b\u00ebhet p\u00ebrs\u00ebri fjal\u00eb. Ai merr nj\u00eb trup t\u00eb destinuar p\u00ebr n\u00eb varr dhe e mbush me lavdi, drit\u00eb dhe jet\u00eb t\u00eb p\u00ebrjetshme. N\u00eb personin e tij e gjith\u00eb plot\u00ebsia e hyjnis\u00eb q\u00ebndron fizikisht, sipas d\u00ebshmis\u00eb s\u00eb apostullit Pal. Ata q\u00eb e ndjekin me besim ndajn\u00eb k\u00ebt\u00eb plot\u00ebsi n\u00eb shpirt, shpirt dhe trup. Duke festuar sot zbritjen e Per\u00ebndis\u00eb mes njer\u00ebzve, ne rr\u00ebfejm\u00eb plot\u00ebsin\u00eb e misterit t\u00eb shp\u00ebtimit. Krishti lind dhe njeriu b\u00ebhet tani e tutje trash\u00ebgimtari i lavdis\u00eb s\u00eb tij t\u00eb p\u00ebrjetshme. Ne ende shohim nj\u00eb foshnj\u00eb n\u00eb grazhd, por et\u00ebrit e shenjt\u00eb na m\u00ebsuan t\u00eb shohim m\u00eb shum\u00eb. N\u00eb shpell\u00ebn e p\u00ebrulur t\u00eb Betlehemit tashm\u00eb mund t\u00eb shohim shenjat e p\u00ebrfundimit p\u00ebrfundimtar t\u00eb misterit t\u00eb Krishtit. Festa e Lindjes s\u00eb Krishtit dhe festa e festave, Pashk\u00ebt, jan\u00eb n\u00eb thelb nj\u00eb fest\u00eb e nj\u00ebjt\u00eb. Shpella e grazhdit parafytyron varrin dhe spargan\u00ebt parafytyrojn\u00eb ekranet e varrimit. K\u00ebtu Zoti shfaqet n\u00eb bot\u00eb pa d\u00ebmtuar virgj\u00ebrin\u00eb e N\u00ebn\u00ebs s\u00eb tij. Atje ai triumfon mbi vdekjen dhe del nga varri pa thyer vulat e rojeve. N\u00eb Betlehem nj\u00eb engj\u00ebll i ungjill\u00ebzon barinjt\u00eb me g\u00ebzim dhe frik\u00eb, nd\u00ebrsa n\u00eb Jeruzalem nj\u00eb engj\u00ebll u shpall ringjalljen grave t\u00eb parfumuara. Kudo dhe gjithmon\u00eb ka nj\u00eb Krisht, i cili u b\u00eb njeri p\u00ebr hir ton\u00eb deri n\u00eb vdekje. Me mish\u00ebrimin e tij ai korrigjon r\u00ebnien e b\u00ebr\u00eb nga nj\u00eb njeri, Adami i par\u00eb. Rivendosja b\u00ebhet me nj\u00eb njeri t\u00eb ri, Adami i dyt\u00eb, i cili \u00ebsht\u00eb vet\u00eb Zoti. Ka nj\u00eb Per\u00ebndi dhe nj\u00eb nd\u00ebrmjet\u00ebs midis Per\u00ebndis\u00eb dhe njer\u00ebzve, njeriu Jisu Krisht. Ai i dha vetes nj\u00eb shp\u00ebrblim n\u00eb vend t\u00eb t\u00eb gjith\u00ebve, p\u00ebr shp\u00ebtimin e gjith\u00eb bot\u00ebs. Ai \u00ebsht\u00eb Shp\u00ebtimtari dhe Zoti para t\u00eb cilit \u00e7do krijes\u00eb e bot\u00ebs s\u00eb dukshme dhe t\u00eb padukshme adhuron. T\u00eb gjitha qeniet e krijimit g\u00ebzohen dhe pajtohen brenda trupit t\u00eb tij, q\u00eb \u00ebsht\u00eb Kisha e shenjt\u00eb. Ajo \u00ebsht\u00eb plot\u00ebsia e Krishtit, e cila mbush \u00e7do gj\u00eb n\u00eb k\u00ebdo. Festa e Krishtlindjeve u krijua q\u00eb n\u00eb fillimet e tradit\u00ebs kishtare si nj\u00eb nga dymb\u00ebdhjet\u00eb festat kryesore despotike. Urdhrat Apostolike d\u00ebshmojn\u00eb p\u00ebr fest\u00ebn e Lindjes s\u00eb Krishtit n\u00eb dit\u00ebn e nj\u00ebzet e pest\u00eb t\u00eb muajit t\u00eb n\u00ebnt\u00eb. Sh\u00ebn Klementi i Aleksandris\u00eb dhe Sh\u00ebn Hipoliti i Rom\u00ebs e p\u00ebrcaktojn\u00eb nj\u00ebzet e pes\u00eb dhjetorin si dit\u00ebn e Lindjes s\u00eb Krishtit. Sh\u00ebn Joan Gojarti n\u00eb fjal\u00ebn e tij e cil\u00ebson fest\u00ebn si t\u00eb lasht\u00eb dhe padyshim t\u00eb lasht\u00eb n\u00eb jet\u00ebn e kish\u00ebs. K\u00ebshtu ekonomia e mish\u00ebruar b\u00ebhet p\u00ebr ne nj\u00eb burim i p\u00ebrjetsh\u00ebm g\u00ebzimi, mir\u00ebnjohjeje dhe lavd\u00ebrimi p\u00ebr Fjal\u00ebn e mish\u00ebruar t\u00eb Per\u00ebndis\u00eb.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

N\u00eb kulmin e fuqis\u00eb s\u00eb tij, Cezar Augustus urdh\u00ebroi nj\u00eb regjistrim t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb t\u00eb gjith\u00eb subjekteve t\u00eb perandoris\u00eb s\u00eb tij t\u00eb gjer\u00eb. K\u00ebshtu, pa e ditur vet\u00eb, ai u b\u00eb nj\u00eb instrument p\u00ebr p\u00ebrmbushjen e planit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Per\u00ebndis\u00eb n\u00eb<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-99513","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nLindja mishore e Zotit ton\u00eb Jisu Krisht - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/99513\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-12-25T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T21:00:21+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Lindja mishore e Zotit ton\u00eb Jisu Krisht\",\"datePublished\":\"2025-12-25T05:00:00+00:00\",\"dateModified\":\"2026-06-01T21:00:21+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/\"},\"wordCount\":2258,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/25\/12-25-lindja-mishore-e-zotit-tone-jisu-krisht\/\",\"name\":\"Lindja mishore e Zotit ton\u00eb Jisu Krisht - 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