{"id":99492,"date":"2025-12-23T06:00:00","date_gmt":"2025-12-23T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/23\/12-23-dhendri-i-konstantianes-dhe-buzeqeshja-e-hyjlindes\/"},"modified":"2026-06-01T22:58:49","modified_gmt":"2026-06-01T20:58:49","slug":"12-23-dhendri-i-konstantianes-dhe-buzeqeshja-e-hyjlindes","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/12\/23\/12-23-dhendri-i-konstantianes-dhe-buzeqeshja-e-hyjlindes\/","title":{"rendered":"Dh\u00ebndri i Konstantian\u00ebs dhe buz\u00ebqeshja e Hyjlind\u00ebs"},"content":{"rendered":"

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Dh\u00ebndri i Konstantian\u00ebs dhe buz\u00ebqeshja e Hyjlind\u00ebs<\/h2>\n

23 Dhjetor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Nj\u00eb i ri pa fytyr\u00ebn e tij t\u00eb zez\u00eb si nj\u00eb Etiopian, nd\u00ebrsa m\u00ebkatet e tij r\u00ebnduan shpirtin e tij dhe ia prish\u00ebn fytyr\u00ebn. Kur ai i p\u00ebrlotur iu drejtua Hyjlind\u00ebses, imazhi i saj buz\u00ebqeshi hapur n\u00eb tempull dhe e priti me p\u00ebrzem\u00ebrsi amtare. Nifoni erdhi nga Paflagonia dhe jetoi n\u00eb shekullin e kat\u00ebrt pas Krishtit. Q\u00eb n\u00eb mosh\u00eb t\u00eb re u d\u00ebrgua n\u00eb Kostandinopoj\u00eb, ku Pjetri i madh e mori n\u00eb krye dhe i m\u00ebsoi letrat dhe besimin me kujdes. Nd\u00ebrsa ishte f\u00ebmij\u00eb, ai ishte zem\u00ebrbut\u00eb, i p\u00ebrulur dhe i donte shum\u00eb sh\u00ebrbimet e Kish\u00ebs. Por kur hyri n\u00eb rini, u joshur nga shoq\u00ebrit\u00eb e k\u00ebqija dhe u largua nga rruga e Zotit. Ai jetoi n\u00eb shthurje, duke pir\u00eb ver\u00eb, p\u00ebrgojime dhe shthurje t\u00eb nat\u00ebs me shok\u00eb t\u00eb shthurur. Nj\u00eb i njohur i tij, Vasilios, i thoshte shpesh se jeton me trupin, por tashm\u00eb shpirti i ka vdekur nga pasionet. Ndonj\u00ebher\u00eb i riu qante p\u00ebr m\u00ebkatet e tij, ndonj\u00ebher\u00eb d\u00ebshp\u00ebrohej plot\u00ebsisht dhe thoshte se nuk mund t\u00eb pendohej m\u00eb. Zemra e tij ishte b\u00ebr\u00eb si gur dhe lutja e tij dukej e pamundur. Nj\u00eb dit\u00eb shoku i tij Nikodemi e pa me tmerr dhe i tha se fytyra e tij dukej e zez\u00eb, si nj\u00eb etiopian. I riu ishte thell\u00ebsisht i shqet\u00ebsuar, mbuloi fytyr\u00ebn dhe u largua duke menduar p\u00ebr situat\u00ebn e tij. Gjat\u00eb rrug\u00ebs ai monologonte me dhimbje dhe pyeste veten se si do t\u00eb dilte ndonj\u00ebher\u00eb p\u00ebrpara fytyr\u00ebs s\u00eb Zotit. Kur u kthye n\u00eb sht\u00ebpi, dy mendime luftonin brenda tij, nj\u00ebri e th\u00ebrriste n\u00eb namaz dhe tjetri e k\u00ebrc\u00ebnonte me marr\u00ebzi dhe tallje. Por ai u ngrit nat\u00ebn, rrahu gjoksin dhe i k\u00ebrkoi Zotit q\u00eb djalli t\u00eb mos e kapte si nj\u00eb luan. N\u00eb m\u00ebngjes ai shkoi n\u00eb tempull dhe iu lut Hyjlind\u00ebses q\u00eb t\u00eb kishte m\u00ebshir\u00eb p\u00ebr t\u00eb si streh\u00eb p\u00ebr t\u00eb penduarit. Pastaj figura e Virgj\u00ebresh\u00ebs buz\u00ebqeshi hapur mbi imazhin dhe fytyra e saj shk\u00eblqeu nga g\u00ebzimi. Nifoni u befasua, u mbush me g\u00ebzim n\u00eb zemr\u00ebn e tij dhe p\u00ebrl\u00ebvdoi oqeanin e bamir\u00ebsis\u00eb s\u00eb Zotit. Ai e kuptoi at\u00ebher\u00eb se Zoti e dha N\u00ebn\u00ebn e tij si ambasadore p\u00ebr m\u00ebkatar\u00ebt. Q\u00eb nga ajo koh\u00eb ikona u b\u00eb pasqyra e shpirtit t\u00eb tij dhe udh\u00ebrr\u00ebfyesi i tij drejt pendimit t\u00eb v\u00ebrtet\u00eb. Kur Nifoni binte n\u00eb m\u00ebkat ose gjykonte pa t\u00eb drejt\u00eb fqinjin e tij, figura e Hyjlind\u00ebs e kthente fytyr\u00ebn nga ai. Por, sapo u pendua me lot dhe lutje, imazhi buz\u00ebqeshi p\u00ebrs\u00ebri dhe i mbushi zemr\u00ebn me \u00ebmb\u00eblsi hyjnore. Nj\u00eb her\u00eb ai rr\u00ebshqiti n\u00eb nj\u00eb pus dhe u rr\u00ebzua, por ai i thirri Despin\u00ebs dhe ishte i sigurt menj\u00ebher\u00eb n\u00eb nj\u00eb trung. Ai ishte i s\u00ebmur\u00eb r\u00ebnd\u00eb nga Pashk\u00ebt deri n\u00eb mes t\u00eb Rr\u00ebshaj\u00ebve dhe m\u00eb pas pa dy gra t\u00eb ndritura, Hyjlind\u00ebsen dhe Sh\u00ebn Anastasin\u00eb, t\u00eb cilat e vizituan. Hyjlind\u00ebse urdh\u00ebroi q\u00eb t\u00eb lyhej me vaj nga qiriri i tempullit t\u00eb Apostujve t\u00eb Shenjt\u00eb dhe i dha n\u00eb shenj\u00eb bekimi nj\u00eb ulli. I riu u ngrit i sh\u00ebndetsh\u00ebm, komunikoi Misteret e Shenjta dhe vendosi t\u00eb ndryshoj\u00eb plot\u00ebsisht jet\u00ebn e tij. Ai u b\u00eb murg, hoqi dor\u00eb nga bota dhe filloi masat shtr\u00ebnguese, me agj\u00ebrim, vigjilje dhe lot pendimi. E ruante goj\u00ebn nga zhargon dhe shpesh mbante nj\u00eb gur n\u00eb t\u00eb, p\u00ebr t\u00eb mos shqiptuar nj\u00eb fjal\u00eb t\u00eb keqe. Kur djalli i sillte gryk\u00ebsin\u00eb ose gjumin, shenjtori e rrihte trupin e tij dhe u p\u00ebrgjigj se vet\u00ebm fuqia e Krishtit mbizot\u00ebron. Por armiku nuk u dor\u00ebzua dhe Zoti lejoi nj\u00eb tundim t\u00eb madh, i cili zgjati kat\u00ebr vjet t\u00eb t\u00ebra trazira. Djalli i b\u00ebrtiste vazhdimisht se nuk ka Zot, dhe shenjtori po thoshte gjith\u00eb vargun e psalmistit p\u00ebr budallain. Edhe pse mendja e tij ishte err\u00ebsuar, ai k\u00ebmb\u00ebngulte n\u00eb lutje dhe u sigurua q\u00eb t\u00eb mos ndahej kurr\u00eb nga Krishti i tij. Nj\u00eb dit\u00eb ai iu drejtua imazhit t\u00eb Shp\u00ebtimtarit dhe pa fytyr\u00ebn e Zotit q\u00eb shk\u00eblqente si dielli, nd\u00ebrsa nj\u00eb arom\u00eb e pap\u00ebrshkrueshme mbushte hap\u00ebsir\u00ebn. Ai ra n\u00eb tok\u00eb dhe rr\u00ebfeu se nj\u00eb \u00ebsht\u00eb Zoti i v\u00ebrtet\u00eb dhe Krijuesi i gjith\u00eb krijimit. Q\u00eb at\u00ebher\u00eb hiri banoi brenda tij dhe fytyra e tij rrezatonte drit\u00eb dhe g\u00ebzim shpirt\u00ebror. Ai mori dhurat\u00ebn e mpreht\u00ebsis\u00eb, bisedoi me engj\u00ebjt dhe dalloi qart\u00eb metodat e demon\u00ebve. Ai pa engj\u00ebjt mbrojt\u00ebs q\u00eb vajtonin p\u00ebr m\u00ebkatet e njer\u00ebzve dhe shpirtrat e k\u00ebqij duke mbjell\u00eb armiq\u00ebsi dhe d\u00ebnim. Ai ngriti nj\u00eb tempull n\u00eb Kostandinopoj\u00eb p\u00ebr nder t\u00eb Hyjlind\u00e8s dhe solli shum\u00eb jobesimtar\u00eb n\u00eb besimin e Krishtit. Kur nj\u00eb mij\u00eb demon\u00eb u v\u00ebrsul\u00ebn kund\u00ebr tij, ai i mundi me kryq dhe me ndihm\u00ebn e nj\u00eb engj\u00eblli t\u00eb qiellit. Nj\u00eb her\u00eb ai po q\u00ebndronte n\u00eb Liturgji Hyjnore dhe pa nj\u00eb zjarr q\u00eb zbriste nga qielli dhe mbulonte altarin. Engj\u00ebjt k\u00ebnduan me k\u00ebng\u00ebtar\u00ebt dhe apostulli Pal e shikonte lexuesin nga pas foltores. Fjal\u00ebt e Ungjillit u ngjit\u00ebn n\u00eb qiell si llamba dhe n\u00eb hyrje t\u00eb madhe u hap perdja e tempullit. Engj\u00ebjt zbrit\u00ebn me himne dhe nj\u00eb f\u00ebmij\u00eb m\u00eb i bukur u vendos n\u00eb tabel\u00ebn e shenjt\u00eb. Kur erdhi ora e misterit t\u00eb madh, nj\u00eb engj\u00ebll i shk\u00eblqyer theri f\u00ebmij\u00ebn dhe derdhi gjakun n\u00eb kup\u00ebn e shenjt\u00eb. M\u00eb pas shenjtori pa besimtar\u00eb t\u00eb tjer\u00eb duke marr\u00eb pjes\u00eb me fytyra t\u00eb shndritshme dhe t\u00eb tjer\u00eb me fytyra t\u00eb err\u00ebta dhe t\u00eb zymta. Engj\u00ebjt kuror\u00ebzuan t\u00eb denj\u00ebt dhe kthyen fytyrat nga ata q\u00eb padenj\u00ebsisht iu afruan Gralit t\u00eb Shenjt\u00eb. Pas liturgjis\u00eb, f\u00ebmija u shfaq i plot\u00eb dhe u ngrit n\u00eb qiell n\u00eb krah\u00eb engj\u00ebllore. Ai pa gjithashtu shpirtra q\u00eb ngjiteshin n\u00eb qiell dhe zakonet e ajrit q\u00eb shqyrtonin \u00e7do vep\u00ebr dhe \u00e7do fjal\u00eb. Ata q\u00eb ishin penduar me posht\u00ebrim dhe lot ik\u00ebn, nd\u00ebrsa ata q\u00eb vdiq\u00ebn pa u penduar, i pushtuan demon\u00ebt me britma. Kur u plak, shenjtori udh\u00ebtoi p\u00ebr n\u00eb Aleksandri, duke mos ditur planin hyjnor p\u00ebr jet\u00ebn e tij. N\u00eb ato dit\u00eb kishin ardhur p\u00ebrfaq\u00ebsues nga Konstancia n\u00eb Qipro, t\u00eb cil\u00ebt k\u00ebrkonin nj\u00eb peshkop t\u00eb ri pas t\u00eb bekuarit Kristofor. Patriarku Aleksand\u00ebr pa n\u00eb nj\u00eb vegim apostullin Pal q\u00eb i tregonte bariun tjet\u00ebr t\u00eb popullit qipriot. Apostulli tha t\u00eb shuguronte at\u00eb q\u00eb do t'i ngjante n\u00eb form\u00eb, sapo ta shihte n\u00eb tempull. Nifon hyri n\u00eb kish\u00eb pa dyshim dhe kryedhjaku Athanasi njohu tek ai karakteristikat e apostullit. Ai madje pa nj\u00eb engj\u00ebll q\u00eb e shoq\u00ebronte dhe nj\u00eb kuror\u00eb me gur\u00eb t\u00eb \u00e7muar q\u00eb shk\u00eblqente mbi kok\u00ebn e tij. Shenjtori psher\u00ebtiu dhe protestoi se ishte m\u00ebkatar dhe i padenj\u00eb p\u00ebr nj\u00eb detyr\u00eb kaq t\u00eb lart\u00eb. Por patriarku e shuguroi dhjak, plak dhe peshkop dhe e d\u00ebrgoi me nder n\u00eb ishull. Ai mb\u00ebrriti n\u00eb Konstantiana t\u00eb Qipros n\u00eb dit\u00ebn e kat\u00ebrt t\u00eb shtatorit dhe mori menj\u00ebher\u00eb p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr tuf\u00ebn e tij. Ai u b\u00eb baba i jetim\u00ebve dhe t\u00eb vejave, mjek i t\u00eb s\u00ebmur\u00ebve pa pages\u00eb dhe dashamir\u00ebs i v\u00ebllez\u00ebrve t\u00eb s\u00ebmur\u00eb. Shenjtori u dashurua nga t\u00eb gjith\u00eb besimtar\u00ebt dhe b\u00ebri shum\u00eb mrekulli me hirin e Zotit dhe lutjen e tij. Nj\u00eb her\u00eb ai pa n\u00eb rrug\u00eb nj\u00eb etiopian t\u00eb madh t\u00eb mb\u00ebshtetur n\u00eb nj\u00eb shkop dhe duke marshuar drejt qytetit me q\u00ebllim t\u00eb keq. Ai e kuptoi menj\u00ebher\u00eb se ishte djalli dhe e shau duke e pyetur me \u00e7far\u00eb guximi guxoi t\u00eb arrinte n\u00eb ishull. I ligu rr\u00ebfeu se erdhi p\u00ebr t\u00eb shtypur bariun dhe kopen\u00eb, por e kuptoi dob\u00ebsin\u00eb e tij nga kryqi i Krishtit. Shenjtori i kujtoi se ai ishte dob\u00ebsuar plot\u00ebsisht q\u00eb kur Zoti u kryq\u00ebzua p\u00ebr shp\u00ebtimin e bot\u00ebs. Djalli premtoi se do t\u00eb shkonte larg dhe nuk do t'i afrohej m\u00eb atij qyteti t\u00eb shenjt\u00eb. Nd\u00ebrsa po i afrohej fundit, Nifoni parashikoi gjumin e tij tre dit\u00eb t\u00eb t\u00ebra p\u00ebrpara. Pastaj Athanasi i Madh, i cili tashm\u00eb ishte b\u00ebr\u00eb patriark, erdhi p\u00ebr t'i th\u00ebn\u00eb lamtumir\u00ebn mikut dhe bashk\u00ebkonkurentit t\u00eb tij. N\u00eb shtratin e shenjtorit u paraqit\u00ebn engj\u00ebj, d\u00ebshmor\u00eb, profet\u00eb, prift\u00ebrinj, shenjtor\u00eb dhe s\u00eb fundi zonjusha Hyjlind\u00ebse, ndihm\u00eb e g\u00ebzueshme e jet\u00ebs s\u00eb tij. Ai dha shpirtin e tij t\u00eb shenjt\u00eb m\u00eb nj\u00ebzet e tre dhjetor dhe e gjith\u00eb Konstancia e varrosi me nder n\u00eb kish\u00ebn e Apostujve t\u00eb Shenjt\u00eb.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Nj\u00eb i ri pa fytyr\u00ebn e tij t\u00eb zez\u00eb si nj\u00eb Etiopian, nd\u00ebrsa m\u00ebkatet e tij r\u00ebnduan shpirtin e tij dhe ia prish\u00ebn fytyr\u00ebn. Kur ai i p\u00ebrlotur iu drejtua Hyjlind\u00ebses, imazhi i saj buz\u00ebqeshi hapur n\u00eb tempull dhe e priti me p\u00ebrzem\u00ebrsi amtare. 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