{"id":98947,"date":"2025-11-23T06:00:00","date_gmt":"2025-11-23T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/"},"modified":"2026-06-01T22:19:09","modified_gmt":"2026-06-01T20:19:09","slug":"11-23-hyrjet-e-virgjereshes-ne-tempull","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/","title":{"rendered":"Hyrjet e Virgj\u00ebresh\u00ebs n\u00eb tempull"},"content":{"rendered":"

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Hyrjet e Virgj\u00ebresh\u00ebs n\u00eb tempull<\/h2>\n

23 N\u00ebntor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Maria e vog\u00ebl ishte vet\u00ebm tre vje\u00e7 kur prind\u00ebrit e saj e \u00e7uan at\u00eb n\u00eb pes\u00ebmb\u00ebdhjet\u00eb shkall\u00ebt e Tempullit t\u00eb Jerusalemit. Ajo, me forc\u00eb p\u00ebrtej viteve, i ngjiti shkall\u00ebt e vetme dhe Kryeprifti e \u00e7oi n\u00eb faltoret e Sh\u00ebnjtorit. Joakimi dhe Ana, prind\u00ebrit e bekuar t\u00eb Virgj\u00ebresh\u00ebs, ishin lutur prej vitesh p\u00ebr t\u00eb pasur nj\u00eb f\u00ebmij\u00eb. Ata kishin b\u00ebr\u00eb nj\u00eb premtim se n\u00ebse Zoti do t'u jepte nj\u00eb f\u00ebmij\u00eb, ata do t'ia kushtonin at\u00eb sh\u00ebrbes\u00ebs s\u00eb Tij. Kur vajza e tyre mbushi tre vje\u00e7, ata vendos\u00ebn t\u00eb plot\u00ebsojn\u00eb d\u00ebshir\u00ebn e tyre. Ata ftuan t\u00eb af\u00ebrmit dhe t\u00eb njohurit dhe e vesh\u00ebn Virgj\u00ebresh\u00ebn me rrobat e saj m\u00eb t\u00eb bukura. Vajzat e reja me qirinj t\u00eb ndezur n\u00eb duar e shoq\u00ebruan at\u00eb n\u00eb tempull, duke k\u00ebnduar k\u00ebng\u00eb t\u00eb shenjta. Aty u prit\u00ebn nga Kryeprifti s\u00eb bashku me prift\u00ebrinj t\u00eb tjer\u00eb t\u00eb Tempullit. Pes\u00ebmb\u00ebdhjet\u00eb shkall\u00ebt t\u00eb \u00e7onin n\u00eb shenjt\u00ebroren, ku hyn\u00eb vet\u00ebm prift\u00ebrinjt\u00eb dhe kryeprifti. N\u00eb \u00e7do hap ata k\u00ebndonin nj\u00eb psalm dhe p\u00ebr k\u00ebt\u00eb arsye ato psalme quheshin psalmet e Ngjitjeve. Maria e vog\u00ebl dukej e dob\u00ebt p\u00ebr t\u00eb ngjitur vet\u00eb nj\u00eb shkall\u00eb kaq t\u00eb gjat\u00eb. Por, sapo shkeli shkall\u00ebn e par\u00eb, e forcuar nga fuqia e Zotit, ajo u ngjit shpejt n\u00eb pjes\u00ebn tjet\u00ebr dhe arriti n\u00eb maj\u00eb. M\u00eb pas Kryeprifti me ndri\u00e7im hyjnor e \u00e7oi Virgj\u00ebresh\u00ebn te shenjtor\u00ebt e Shenjtor\u00ebve. Vet\u00ebm Kryeprifti hynte n\u00eb at\u00eb hap\u00ebsir\u00ebn m\u00eb t\u00eb shenjt\u00eb nj\u00eb her\u00eb n\u00eb vit p\u00ebr t\u00eb ofruar flijimin e shlyerjes. T\u00eb gjith\u00eb t\u00eb pranishmit u mahnit\u00ebn nga kjo ngjarje e paprecedent\u00eb. Joakimi dhe Ana, pasi i dhan\u00eb vajz\u00ebn e tyre Atit qiellor, u kthyen n\u00eb sht\u00ebpin\u00eb e tyre. Virgj\u00ebresha q\u00ebndroi n\u00eb dhomat e rezervuara p\u00ebr virgj\u00ebreshat pran\u00eb tempullit. Shkrimi i Shenjt\u00eb d\u00ebshmon, ashtu si historiani Jozef, se rreth tempullit kishte shum\u00eb banesa. Aty banonin ata q\u00eb ishin t\u00eb p\u00ebrkushtuar ndaj sh\u00ebrbimit t\u00eb Per\u00ebndis\u00eb. Jeta tok\u00ebsore e Hyjlind\u00ebs q\u00eb nga foshnj\u00ebria e saj deri n\u00eb Fjetje mbetet e mbuluar me mister t\u00eb thell\u00eb. Dhe q\u00ebndrimi i saj n\u00eb tempullin e Jeruzalemit gjithashtu u mbajt i fsheht\u00eb nga njer\u00ebzit. Sh\u00ebn Jeronimi tha se vet\u00ebm Zoti vet\u00eb dhe Kryeengj\u00eblli Gavriil, kujdestari i saj, e dinin se si i kaloi ato vite. Megjithat\u00eb, Tradita e Kish\u00ebs na ruan disa t\u00eb dh\u00ebna p\u00ebr jet\u00ebn e saj n\u00eb Tempull. Virgj\u00ebresha e Bekuar u rrit mes vajzave t\u00eb devotshme dhe studioi me zell Shkrimet e Shenjta. Ajo b\u00ebnte pun\u00eb dore, lutej pand\u00ebrprer\u00eb dhe \u00e7do dit\u00eb shtonte dashurin\u00eb e saj p\u00ebr Zotin. Q\u00eb n\u00eb vitet e para, Kisha kremtoi fest\u00ebn e hyrjes s\u00eb Virgj\u00ebresh\u00ebs n\u00eb tempull. Ne gjejm\u00eb d\u00ebshmi se kremtimi ishte v\u00ebrejtur tashm\u00eb n\u00eb shekujt e par\u00eb t\u00eb krishter\u00eb n\u00eb traditat e t\u00eb krishter\u00ebve palestinez\u00eb. Sipas tyre, mbret\u00ebresha e shenjt\u00eb Helen nd\u00ebrtoi nj\u00eb tempull p\u00ebr nder t\u00eb hyrjes s\u00eb Virgj\u00ebresh\u00ebs n\u00eb tempull. Sh\u00ebn Grigori i Nis\u00ebs e p\u00ebrmend edhe kremtimin n\u00eb shekullin e kat\u00ebrt pas Krishtit. M\u00eb von\u00eb, n\u00eb shekullin e tet\u00eb, shenjtor\u00ebt Germanos dhe Tarasios, Patriark\u00eb t\u00eb Kostandinopoj\u00ebs, mbajt\u00ebn fjalime t\u00eb famshme mbi Parath\u00ebniet. Kjo fest\u00eb lajm\u00ebron bekimin e Per\u00ebndis\u00eb p\u00ebr rac\u00ebn njer\u00ebzore dhe premtimin e shp\u00ebtimit. Sh\u00ebn Grigori Palamas, Kryepiskop i Selanikut, i kushtoi nj\u00eb fjalim brilant fest\u00ebs s\u00eb Hyrjes s\u00eb Virgj\u00ebresh\u00ebs n\u00eb Shenjtor\u00ebt e Shenjtor\u00ebve. Ai thot\u00eb se n\u00ebse pema njihet nga fryti i saj, at\u00ebher\u00eb N\u00ebna e k\u00ebsaj Mir\u00ebsie i kalon \u00e7do t\u00eb mir\u00eb n\u00eb bot\u00eb. Fjala e parap\u00ebrjetshme e Atit, nga dashuria e Tij e pap\u00ebrshkrueshme p\u00ebr njeriun, mori form\u00ebn ton\u00eb. Ai donte t\u00eb rivendoste natyr\u00ebn ton\u00eb, e cila ishte t\u00ebrhequr zvarr\u00eb n\u00eb thell\u00ebsit\u00eb e Hades, dhe ta ngrinte at\u00eb p\u00ebrs\u00ebri n\u00eb qiej. P\u00ebr k\u00ebt\u00eb q\u00ebllim ai duhej t\u00eb merrte mish t\u00eb ri dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ton\u00ebn, p\u00ebr t\u00eb na rip\u00ebrt\u00ebrir\u00eb nga brenda. Kjo \u00ebsht\u00eb m\u00ebnyra se si ajo gjen sh\u00ebrb\u00ebtoren e duhur, Aeiparthenon q\u00eb lavd\u00ebrojm\u00eb sot, p\u00ebr hyrjen e saj n\u00eb Tempull. Zoti e paracaktoi at\u00eb q\u00eb nga shekuj m\u00eb par\u00eb p\u00ebr shp\u00ebtimin e rac\u00ebs njer\u00ebzore. Ai u zgjodh jo thjesht nga turma, por nga t\u00eb zgjedhurit e t\u00eb gjith\u00eb brezave, t\u00eb dalluar p\u00ebr devotshm\u00ebri dhe maturi. Q\u00eb n\u00eb fillim ishte nj\u00eb q\u00eb u kthye kund\u00ebr nesh, gjarp\u00ebri i keq, i cili na t\u00ebrhoqi zvarr\u00eb n\u00eb humner\u00eb. Shum\u00eb arsye e shtyn\u00eb t\u00eb na luftonte me zili, urrejtje dhe mashtrim. Ai kishte brenda tij fuqin\u00eb e vdekjes, sepse ai vet\u00eb ra i pari nga jeta e v\u00ebrtet\u00eb. Armiku e kishte zili Adamin kur e pa at\u00eb t\u00eb \u00e7uar nga toka n\u00eb qiell. Me nj\u00eb t\u00ebrbim t\u00eb tmerrsh\u00ebm u v\u00ebrsul drejt tij dhe donte ta vishte me petkun e vdekjes. Zilia nuk lind vet\u00ebm urrejtje, por edhe vrasje, dhe k\u00ebt\u00eb vrasje e solli n\u00eb bot\u00eb gjarpri mizantrop. P\u00ebr shkak se nuk guxoi t\u00eb sulmonte drejtp\u00ebrdrejt, iu drejtua artific\u00ebs dhe mashtrimit. Ai mori form\u00ebn e nj\u00eb gjarpri dhe pretendoi t\u00eb ishte miku dhe k\u00ebshilltari i dobish\u00ebm. Me k\u00ebshill\u00ebn e tij hyjnore ai nguli te njeriu fuqin\u00eb e tij t\u00eb vdekjes, si helm. N\u00ebse Adami do ta kishte mbajtur urdhrin hyjnor, ai do ta kishte mposhtur armikun e tij dhe do t\u00eb largonte sulmin e tij. Por p\u00ebr shkak se ai me d\u00ebshir\u00eb iu dor\u00ebzua m\u00ebkatit, ai u mund dhe u b\u00eb m\u00ebkatar. Si rr\u00ebnja e rac\u00ebs son\u00eb, ai na prodhoi si klone t\u00eb vdeksh\u00ebm dhe t\u00eb prishsh\u00ebm. Pra, duhej nj\u00eb rr\u00ebnj\u00eb e re p\u00ebr rac\u00ebn ton\u00eb, nj\u00eb Adam i ri, i cili do t\u00eb ishte i pam\u00ebkat dhe i parezistuesh\u00ebm. Ai duhej t\u00eb ishte n\u00eb gjendje jo vet\u00ebm t\u00eb falte m\u00ebkatet, por edhe t\u00eb ringjallte t\u00eb vdekurit. Apostulli Pal, trumbeta e madhe e Frym\u00ebs, thot\u00eb se Adami i fundit u b\u00eb nj\u00eb frym\u00eb kafsh\u00eb-krijuese p\u00ebr t\u00eb gjith\u00eb. Askush p\u00ebrve\u00e7 Zotit nuk \u00ebsht\u00eb i pam\u00ebkat dhe nuk mund t\u00eb fal\u00eb m\u00ebkatet. Adami i ri duhej t\u00eb ishte jo vet\u00ebm njeri, por edhe Zot i v\u00ebrtet\u00eb. \u00cbsht\u00eb nj\u00ebkoh\u00ebsisht jeta, urt\u00ebsia, e v\u00ebrteta, dashuria dhe m\u00ebshira dhe \u00e7do e mir\u00eb tjet\u00ebr. K\u00ebshtu ai ishte n\u00eb gjendje t\u00eb rivendoste Adamin e vjet\u00ebr dhe ta kthente n\u00eb jet\u00eb n\u00ebp\u00ebrmjet m\u00ebshir\u00ebs dhe drejt\u00ebsis\u00eb. Ashtu si armiku u ngrit kund\u00ebr nesh me zili dhe urrejtje, k\u00ebshtu Burimi i jet\u00ebs u ngrit n\u00eb Kryq nga dashuria p\u00ebr njeriun. Zoti d\u00ebshironte me zjarr shp\u00ebtimin e krijes\u00ebs s\u00eb Tij dhe rivendosjen e saj n\u00eb bukurin\u00eb e saj origjinale. Armiku e mundi me padrejt\u00ebsi dhe mashtrim, dhe Sh\u00eblbuesi e mundi at\u00eb me t\u00eb v\u00ebrtet\u00ebn, drejt\u00ebsin\u00eb dhe urt\u00ebsin\u00eb. Ishte nj\u00eb akt drejt\u00ebsie absolute q\u00eb natyra jon\u00eb, e skllav\u00ebruar me d\u00ebshir\u00eb, t\u00eb hynte edhe nj\u00eb her\u00eb n\u00eb luft\u00ebn p\u00ebr fitore. Prandaj, Per\u00ebndia pranoi t\u00eb merrte natyr\u00ebn ton\u00eb dhe t\u00eb bashkohej me t\u00eb n\u00eb m\u00ebnyr\u00eb hipostatike n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme. Por Natyra e Tij Supreme, e cila kap\u00ebrcen gjith\u00eb mendjen njer\u00ebzore, nuk mund t\u00eb bashkohej me nj\u00eb natyr\u00eb m\u00ebkatare p\u00ebrpara se ajo t\u00eb pastrohej. Prandaj, p\u00ebr ngjizjen dhe lindjen e Dh\u00ebn\u00ebsit t\u00eb past\u00ebrtis\u00eb ishte e nevojshme nj\u00eb Virgj\u00ebresh\u00eb krejt\u00ebsisht e pap\u00ebrlyer. Hyjlind\u00ebse lind Fjal\u00ebn e bashkuar dhe konsubstanciale me Atin. Sot ne nderojm\u00eb ata q\u00eb kontribuan n\u00eb misterin e mish\u00ebrimit t\u00eb Birit dhe Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb. Zoti lind nga Virgj\u00ebresha dhe Virgj\u00ebresha Hyjlind\u00ebse, e cila \u00ebsht\u00eb mbi t\u00eb gjitha ndotje mishore. N\u00eb fakt, ajo \u00ebsht\u00eb mbi dhe p\u00ebrtej \u00e7do llogaritjeje t\u00eb papast\u00ebr dhe konceptimi i saj nuk erdhi nga d\u00ebshira trupore. Ndodhi me hijezimin e Frym\u00ebs s\u00eb Shenjt\u00eb, pas lutjes dhe p\u00ebrgatitjes shpirt\u00ebrore t\u00eb Virgj\u00ebresh\u00ebs. Ajo iu p\u00ebrgjigj engj\u00ebllit: "Ja sh\u00ebrb\u00ebtorja e Zotit; lindi p\u00ebr mua sipas fjal\u00ebs sate". Per\u00ebndia e sh\u00ebnoi at\u00eb q\u00eb nga shekuj m\u00eb par\u00eb, duke e zgjedhur at\u00eb nga t\u00eb zgjedhurit e Tij. P\u00ebrzgjedhja fillon me bijt\u00eb e Adamit dhe Sethi zgjidhet i pari p\u00ebr virtytin dhe bukurin\u00eb e jet\u00ebs s\u00eb tij. Nga brezi i tij do t\u00eb lul\u00ebzoj\u00eb Virgj\u00ebresha si mjeti hyjnor i Zotit, duke i thirrur vendasit n\u00eb bir\u00ebsim qiellor. I gjith\u00eb brezi i Sethit u quajt "bij t\u00eb Per\u00ebndis\u00eb", pasi prej tyre do t\u00eb lindte Biri i Per\u00ebndis\u00eb si njeri. Emri Seth do t\u00eb thot\u00eb ringjallje dhe simbolizon Zotin, i cili u jep jet\u00eb t\u00eb pavdekshme besimtar\u00ebve. I pari q\u00eb u quajt bir i Per\u00ebndis\u00eb ishte Enosi, biri i Sethit, i cili thirri emrin e Zotit. Zgjedhja e N\u00ebn\u00ebs s\u00eb ardhshme t\u00eb Zotit kalon n\u00ebp\u00ebr t\u00eb gjitha brezat me Providenc\u00ebn e Zotit. Ajo arrin te profeti dhe mbreti Davidi dhe pasardh\u00ebsit e linj\u00ebs dhe mbret\u00ebris\u00eb s\u00eb tij. Kur erdhi koha e duhur, Joakimi dhe Ana u zgjodh\u00ebn nga brezi i Davidiit. Ndon\u00ebse ishin pa f\u00ebmij\u00eb, ata u shquan p\u00ebr jet\u00ebn e tyre t\u00eb virtytshme dhe q\u00ebndrimin e tyre t\u00eb devotsh\u00ebm midis pasardh\u00ebsve t\u00eb Davidiit. Ata iu lut\u00ebn Zotit q\u00eb t'i \u00e7lironte nga mungesa e f\u00ebmij\u00ebve dhe premtuan se do t'ia kushtonin f\u00ebmij\u00ebn q\u00eb n\u00eb fillimet e tij. Vet\u00eb Zoti u dha atyre Virgj\u00ebresh\u00ebn, n\u00eb m\u00ebnyr\u00eb q\u00eb prind\u00ebrit e virtytsh\u00ebm t\u00eb rritnin nj\u00eb vajz\u00eb t\u00eb virtytshme. K\u00ebshtu, maturia u bashkua me lutjen dhe dha fryt me lindjen e N\u00ebn\u00ebs s\u00eb virgj\u00ebris\u00eb. Kur t\u00eb drejt\u00ebt Joakim dhe Ana pan\u00eb se Per\u00ebndia e p\u00ebrmbushi premtimin e Tij, ata nxituan ta mbanin premtimin e tyre. Sapo f\u00ebmija u zvordh, ata e \u00e7uan Virgj\u00ebresh\u00ebn e shenjt\u00ebruar me t\u00eb v\u00ebrtet\u00eb n\u00eb Tempullin e Zotit. Ajo, ndon\u00ebse n\u00eb mosh\u00eb t\u00eb mitur, ishte e mbushur me dhuntit\u00eb hyjnore dhe ajo vet\u00eb p\u00ebrcaktonte se \u00e7far\u00eb b\u00ebhej p\u00ebr t\u00eb. Ajo tregoi se nuk ishte aq shum\u00eb e ofruar nga t\u00eb tjer\u00ebt, sa hyri vullnetarisht n\u00eb sh\u00ebrbimin e Per\u00ebndis\u00eb. Si t\u00eb kishte krah\u00eb, vrapoi drejt k\u00ebsaj dashurie hyjnore. Kryeprifti, duke par\u00eb se kjo bij\u00eb kishte brenda hirin e saj hyjnor m\u00eb shum\u00eb se \u00e7do tjet\u00ebr, deshi ta \u00e7onte te shenjtor\u00ebt e Shenjtor\u00ebve. Ai i bindi t\u00eb gjith\u00eb t\u00eb pranishmit q\u00eb ta pranonin, pasi vet\u00eb Zoti e kishte parath\u00ebn\u00eb dhe bekuar. Zoti n\u00ebp\u00ebrmjet nj\u00eb engj\u00eblli i d\u00ebrgoi asaj ushqim t\u00eb fsheht\u00eb, me t\u00eb cilin ia forcoi natyr\u00ebn dhe e b\u00ebri m\u00eb t\u00eb past\u00ebr se engj\u00ebjt. Ajo nuk hyri vet\u00ebm nj\u00eb her\u00eb n\u00eb faltoret e Shenjtor\u00ebve, por banoi aty pran\u00eb Zotit n\u00eb rinin\u00eb e saj. K\u00ebshtu, n\u00ebp\u00ebrmjet saj, tabernakullet qiellore u hap\u00ebn si nj\u00eb vendbanim i p\u00ebrjetsh\u00ebm p\u00ebr ata q\u00eb besojn\u00eb n\u00eb lindjen e saj t\u00eb mrekullueshme. Prandaj ajo u zgjodh qysh n\u00eb krye t\u00eb koh\u00ebs nga t\u00eb zgjedhurit, si Sh\u00ebnja e v\u00ebrtet\u00eb e Shenjtor\u00ebve. Ai ka nj\u00eb trup m\u00eb t\u00eb past\u00ebr edhe se shpirtrat e pastruar nga virtyti, t\u00eb aft\u00eb p\u00ebr t\u00eb marr\u00eb Fjal\u00ebn Substanciale. Sot Maria e Pap\u00ebrlyer, si thesar i Zotit, ruhet n\u00eb Shenjtoret e Shenjtoreve. K\u00ebshtu, n\u00eb koh\u00ebn e duhur, ai do t\u00eb b\u00ebhej pasuri dhe stoli e gjith\u00eb bot\u00ebs. Kjo \u00ebsht\u00eb arsyeja pse Krishti e lavd\u00ebron N\u00ebn\u00ebn e Tij para dhe pas lindjes s\u00eb Tij. Ne q\u00eb njohim shp\u00ebtimin q\u00eb filloi p\u00ebr hir t\u00eb nesh n\u00ebp\u00ebrmjet Virgj\u00ebresh\u00ebs, duhet ta fal\u00ebnderojm\u00eb dhe ta l\u00ebvdojm\u00eb pa pushim. N\u00ebse gruaja mir\u00ebnjoh\u00ebse e Ungjillit ngriti z\u00ebrin duke i th\u00ebn\u00eb Krishtit \u201ce bekuar qoft\u00eb barku apo vastasasasa\u201d, aq m\u00eb tep\u00ebr jemi ne. Ne kemi shkruar fjal\u00ebt e jet\u00ebs s\u00eb p\u00ebrjetshme, mrekullit\u00eb, mundimet dhe ringjalljen e Zotit. Ne kemi ngritjen e natyr\u00ebs son\u00eb nga vdekja n\u00eb qiej dhe premtimin e pavdek\u00ebsis\u00eb. Pra, si mund t\u00eb mos lavd\u00ebrojm\u00eb pand\u00ebrprer\u00eb N\u00ebn\u00ebn e Udh\u00ebheq\u00ebsit t\u00eb shp\u00ebtimit ton\u00eb dhe Dhuruesit t\u00eb jet\u00ebs? Sot kremtojm\u00eb hyrjen e saj n\u00eb faltoret e Sh\u00ebnjtorve, bashk\u00eb me ngjizjen dhe lindjen e saj. Le t\u00eb kalojm\u00eb, pra, nga toka n\u00eb qiellore, v\u00ebllez\u00ebr, dhe rrug\u00ebn ton\u00eb nga mishi n\u00eb shpirt. Le ta kthejm\u00eb d\u00ebshir\u00ebn ton\u00eb nga gj\u00ebrat materiale n\u00eb gj\u00ebrat e p\u00ebrjetshme. Le t\u00eb p\u00ebr\u00e7mojm\u00eb k\u00ebnaq\u00ebsit\u00eb e mishit, q\u00eb tundojn\u00eb shpirtin dhe shpejt kalojn\u00eb si hije. Le t\u00eb d\u00ebshirojm\u00eb dhuratat shpirt\u00ebrore, t\u00eb cilat mbeten t\u00eb pandryshueshme dhe t\u00eb p\u00ebrjetshme. T\u00eb ngrem\u00eb mendjen dhe v\u00ebmendjen n\u00eb lart\u00ebsit\u00eb e paarritshme t\u00eb qiellit, te Faltoret e Shenjtor\u00ebve. Aty ku tani banon Hyjlind\u00ebsja, himnet dhe lutjet tona do t\u00eb gjejn\u00eb hyrje. K\u00ebshtu, me nd\u00ebrmjet\u00ebsimin e saj, ne do t\u00eb b\u00ebhemi trash\u00ebgimtar\u00eb t\u00eb t\u00eb mirave t\u00eb p\u00ebrjetshme n\u00eb Krishtin Jisu.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Maria e vog\u00ebl ishte vet\u00ebm tre vje\u00e7 kur prind\u00ebrit e saj e \u00e7uan at\u00eb n\u00eb pes\u00ebmb\u00ebdhjet\u00eb shkall\u00ebt e Tempullit t\u00eb Jerusalemit. Ajo, me forc\u00eb p\u00ebrtej viteve, i ngjiti shkall\u00ebt e vetme dhe Kryeprifti e \u00e7oi n\u00eb faltoret e Sh\u00ebnjtorit. Joakimi dhe Ana, p<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-98947","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nHyrjet e Virgj\u00ebresh\u00ebs n\u00eb tempull - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/98947\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-11-23T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T20:19:09+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Hyrjet e Virgj\u00ebresh\u00ebs n\u00eb tempull\",\"datePublished\":\"2025-11-23T05:00:00+00:00\",\"dateModified\":\"2026-06-01T20:19:09+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/\"},\"wordCount\":2359,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/23\/11-23-hyrjet-e-virgjereshes-ne-tempull\/\",\"name\":\"Hyrjet e Virgj\u00ebresh\u00ebs n\u00eb tempull - 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