{"id":98547,"date":"2025-11-02T06:00:00","date_gmt":"2025-11-02T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/02\/11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal\/"},"modified":"2026-06-01T21:51:50","modified_gmt":"2026-06-01T19:51:50","slug":"11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/02\/11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal\/","title":{"rendered":"Neomartira e Vrahorit dhe &#8220;selam alekum&#8221; fatal."},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"11_02_\u039f\u03b9_\u039d\u03b5\u03bf\u03bc\u03ac\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2_\u03c4\u03bf\u03c5_\u0392\u03c1\u03b1\u03c7\u03c9\u03c1\u03af\u03bf\u03c5_\u03ba\u03b1\u03b9_\u03c4\u03bf_\u03bc\u03bf\u03b9\u03c1\u03b1\u03af\u03bf_\u00ab\u03c3\u03b1\u03bb\u03ac\u03bc_\u03b1\u03bb\u03ad\u03ba\u03bf\u03c5\u03bc\u00bb.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"11\" data-saint-day=\"02\" data-source-filename=\"11_02_\u039f\u03b9_\u039d\u03b5\u03bf\u03bc\u03ac\u03c1\u03c4\u03c5\u03c1\u03b5\u03c2_\u03c4\u03bf\u03c5_\u0392\u03c1\u03b1\u03c7\u03c9\u03c1\u03af\u03bf\u03c5_\u03ba\u03b1\u03b9_\u03c4\u03bf_\u03bc\u03bf\u03b9\u03c1\u03b1\u03af\u03bf_\u00ab\u03c3\u03b1\u03bb\u03ac\u03bc_\u03b1\u03bb\u03ad\u03ba\u03bf\u03c5\u03bc\u00bb.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Neomartira e Vrahorit dhe &quot;selam alekum&quot; fatal.<\/h2>\n<p class=\"oa-saint-meta\">2 N\u00ebntor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Nj\u00eb p\u00ebrsh\u00ebndetje e thjesht\u00eb myslimane n\u00eb port\u00ebn e Vrachorit u mori jet\u00ebn tre tregtar\u00ebve peloponezian\u00eb n\u00eb 1786. Lambros, Theodhori dhe nj\u00eb shoq\u00ebrues i tret\u00eb u var\u00ebn n\u00eb tre pjes\u00eb t\u00eb ndryshme t\u00eb qytetit sepse nuk pranuan t\u00eb konvertoheshin. K\u00ebta tre burra vinin nga Moria dhe ishin tregtar\u00eb t\u00eb suksessh\u00ebm n\u00eb tregjet e Epirit. Ata kishin q\u00ebndruar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb Janin\u00eb, ku m\u00ebsuan t\u00eb flisnin rehat dhe dialektin shqip t\u00eb koh\u00ebs. Kur e ndjen\u00eb se ishte koha p\u00ebr t&#x27;u kthyer n\u00eb vendlindje, nis\u00ebn udh\u00ebtimin e kthimit p\u00ebr n\u00eb Peloponez. Me t\u00eb mb\u00ebrritur n\u00eb Vrachori, q\u00eb \u00ebsht\u00eb Agrinio e sotme, ata vendos\u00ebn t\u00eb kalojn\u00eb nat\u00ebn atje p\u00ebrpara se t\u00eb vazhdojn\u00eb rrug\u00ebn. N\u00eb hyrje t\u00eb qytetit q\u00ebndronin taksambledh\u00ebsit, t\u00eb ashtuquajturit Giobruktsides dhe k\u00ebrkonin taks\u00ebn e kok\u00ebs nga \u00e7do kalimtar romak. M\u00eb pas, tre tregtar\u00ebt menduan p\u00ebr nj\u00eb truk dinak\u00eb p\u00ebr t\u00eb kursyer parat\u00eb e kalimit. B\u00ebheshin sikur ishin arvanitas mysliman\u00eb dhe p\u00ebrsh\u00ebndet\u00ebn rojet me \u201cselam alekum\u201d-in e njohur t\u00eb zakonit oriental. Tagrambledh\u00ebsit u bind\u00ebn leht\u00ebsisht nga theksi i tyre dhe i lan\u00eb t\u00eb hynin lirsh\u00ebm n\u00eb qytet pa asnj\u00eb pages\u00eb. T\u00eb tre shoq\u00ebruesit u vendos\u00ebn n\u00eb nj\u00eb sht\u00ebpi komode, p\u00ebr t\u00eb pushuar pak p\u00ebrpara se t\u00eb vazhdonin udh\u00ebtimin her\u00ebt n\u00eb m\u00ebngjes. Por turqit e zon\u00ebs donin t\u00eb dinin se cil\u00ebt ishin k\u00ebta t\u00eb huaj dhe \u00e7far\u00eb lajmesh sillnin nga Janina. K\u00ebshtu ata d\u00ebrguan nj\u00eb t\u00eb tyren n\u00eb sht\u00ebpin\u00eb ku po q\u00ebndronin, me urdh\u00ebr p\u00ebr t\u00eb konstatuar identitetin e tyre. I d\u00ebrguari u afrua me kujdes dhe nuk trokiti menj\u00ebher\u00eb n\u00eb der\u00eb, por q\u00ebndroi jasht\u00eb duke d\u00ebgjuar bised\u00ebn. Pik\u00ebrisht n\u00eb at\u00eb moment t\u00eb tre t\u00eb ftuarit po i thoshin mikprit\u00ebsit se sot kan\u00eb shmangur taks\u00ebn me nj\u00eb \u201cselam\u201d t\u00eb thjesht\u00eb. Turku e kuptoi menj\u00ebher\u00eb se t\u00eb huajt ishin t\u00eb krishter\u00eb dhe vrapoi p\u00ebr t&#x27;ua njoftuar epror\u00ebve t\u00eb tij faktin. At\u00ebher\u00eb t\u00eb ligjt\u00eb u v\u00ebrsul\u00ebn si kafsh\u00eb t\u00eb egra n\u00eb sht\u00ebpi dhe i kap\u00ebn tre burrat me dhun\u00eb dhe eg\u00ebrsi. Ata fjal\u00eb p\u00ebr fjal\u00eb u t\u00ebrhoq\u00ebn zvarr\u00eb n\u00ebp\u00ebr rrug\u00ebt e qytetit dhe u soll\u00ebn menj\u00ebher\u00eb para gjykat\u00ebsit vendas p\u00ebr t&#x27;u marr\u00eb n\u00eb pyetje. Ata parashtruan akuz\u00ebn se tre romak\u00ebt p\u00ebrdor\u00ebn p\u00ebrsh\u00ebndetjen myslimane, e cila u p\u00ebrket ekskluzivisht besimtar\u00ebve t\u00eb Islamit. K\u00ebshtu ata pyet\u00ebn n\u00ebse talleshin me besimin p\u00ebr t&#x27;u nd\u00ebshkuar, por n\u00ebse e donin Islamin q\u00eb t\u00eb synetoheshin dhe t\u00eb nderoheshin zyrtarisht. Gjykat\u00ebsi iu drejtua tre burrave dhe i pyeti drejtp\u00ebrdrejt n\u00ebse ajo q\u00eb akuzuesit than\u00eb kund\u00ebr tyre ishte e v\u00ebrtet\u00eb. Martir\u00ebt iu p\u00ebrgjigj\u00ebn sinqerisht se v\u00ebrtet kishin p\u00ebrsh\u00ebndetur n\u00eb turqisht, vet\u00ebm p\u00ebr t\u00eb mos paguar taks\u00ebn e kapitalit. Por ata e b\u00ebn\u00eb t\u00eb qart\u00eb se kurr\u00eb nuk e kan\u00eb dashur Islamin dhe as nuk kan\u00eb menduar t\u00eb ndryshojn\u00eb besimin e baballar\u00ebve t\u00eb tyre. M\u00eb pas gjykat\u00ebsi i shtyu ata, duke u th\u00ebn\u00eb se ata duhet t\u00eb b\u00ebhen menj\u00ebher\u00eb musliman\u00eb, p\u00ebr t\u00eb shp\u00ebtuar jet\u00ebn e tyre nga torturat. P\u00ebrndryshe ata p\u00ebrballeshin me tortura t\u00eb tmerrshme dhe vdekje t\u00eb sigurt, sipas dispozitave t\u00eb ligjit t\u00eb zbatuesh\u00ebm p\u00ebr raste t\u00eb tilla. Por shenjtor\u00ebt u p\u00ebrgjigj\u00ebn me guxim se e than\u00eb at\u00eb p\u00ebrsh\u00ebndetje vet\u00ebm p\u00ebr t\u00eb kursyer pak para nga taksa. Ata than\u00eb qart\u00eb se ishte e pamundur t\u00eb mohohej besimi i Krishtit dhe e ftuan gjykat\u00ebsin t\u00eb b\u00ebnte \u00e7far\u00eb t\u00eb donte. Gjykat\u00ebsi u t\u00ebrbua nga p\u00ebrgjigja dhe urdh\u00ebroi q\u00eb t\u00eb rriheshin pa m\u00ebshir\u00eb dhe t\u00eb futeshin n\u00eb burg. Brenda qelis\u00eb s\u00eb err\u00ebt, t\u00eb tre burrat ngush\u00eblluan nj\u00ebri-tjetrin dhe forcuan vendosm\u00ebrin\u00eb e tyre t\u00eb p\u00ebrbashk\u00ebt. M\u00eb i dituri prej tyre u foli shok\u00ebve t\u00eb tij me fjal\u00eb ngroht\u00ebsie dhe plot fuqi shpirt\u00ebrore e shpres\u00eb. Ai u tha atyre se askush nuk duhet t\u00eb jet\u00eb frikacak dhe t\u00eb humbas\u00eb dhurat\u00ebn e pashpres\u00eb q\u00eb Zoti u dha atyre n\u00eb at\u00eb koh\u00eb. Ata do t\u00eb vuanin vet\u00ebm pak dhe do t\u00eb fitonin jet\u00ebn e p\u00ebrjetshme pran\u00eb Zotit dhe martir\u00ebve t\u00eb shenjt\u00eb t\u00eb Kish\u00ebs. Ata nuk duhet t\u00eb m\u00ebshirojn\u00eb t\u00eb af\u00ebrmit, miqt\u00eb ose atdheun e p\u00ebrkohsh\u00ebm, por t\u00eb q\u00ebndrojn\u00eb me guxim n\u00eb rr\u00ebfimin e Krishtit. K\u00ebshtu ata do t\u00eb mb\u00ebrrinin t\u00eb lumtur n\u00eb atdheun tjet\u00ebr, ku lumturia nuk njeh fund dhe g\u00ebzimi \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm. Ata agj\u00ebruan disa dit\u00eb n\u00eb burg dhe m\u00eb pas u soll\u00ebn p\u00ebrs\u00ebri para gjykat\u00ebsit p\u00ebr nj\u00eb tjet\u00ebr pyetje t\u00eb r\u00ebnd\u00eb. Ai i mori n\u00eb pyetje p\u00ebr her\u00eb t\u00eb dyt\u00eb dhe urdh\u00ebroi t&#x27;i rrihnin p\u00ebrs\u00ebri dhe u kthye n\u00eb qelin\u00eb e err\u00ebt t\u00eb burgut. Ata kaluan edhe pes\u00eb dit\u00eb t\u00eb tjera sprove dhe m\u00eb n\u00eb fund u \u00e7uan p\u00ebrs\u00ebri n\u00eb gjykat\u00eb p\u00ebr vendimin p\u00ebrfundimtar. Muslimani s\u00eb bashku me akuzuesin ran\u00eb dakord dhe zyrtarisht dhan\u00eb d\u00ebnimin me vdekje me varje. Ekzekutuesit e var\u00ebn nj\u00ebrin n\u00eb nj\u00eb rrapi pran\u00eb carsit, tregut qendror t\u00eb qytetit. I dyti u var jasht\u00eb kish\u00ebs s\u00eb Sh\u00ebn Dhimitri dhe i treti n\u00eb buz\u00eb t\u00eb sheshit qendror t\u00eb Vrachorit.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Nj\u00eb p\u00ebrsh\u00ebndetje e thjesht\u00eb myslimane n\u00eb port\u00ebn e Vrachorit u mori jet\u00ebn tre tregtar\u00ebve peloponezian\u00eb n\u00eb 1786. Lambros, Theodhori dhe nj\u00eb shoq\u00ebrues i tret\u00eb u var\u00ebn n\u00eb tre pjes\u00eb t\u00eb ndryshme t\u00eb qytetit sepse nuk pranuan t\u00eb konvertoheshin. K\u00ebt<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-98547","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Neomartira e Vrahorit dhe &quot;selam alekum&quot; fatal. - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/02\/11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/98547\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-11-02T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T19:51:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/02\/11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/11\/02\/11-02-neomartira-e-vrahorit-dhe-selam-alekum-fatal\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Neomartira e Vrahorit dhe &#8220;selam alekum&#8221; 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