{"id":98420,"date":"2025-10-26T06:00:00","date_gmt":"2025-10-26T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/"},"modified":"2026-06-01T21:43:02","modified_gmt":"2026-06-01T19:43:02","slug":"10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/","title":{"rendered":"Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb"},"content":{"rendered":"

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Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb<\/h2>\n

26 Tetor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb kur Abati Jozef e takoi n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl af\u00ebr Verrois\u00eb. Abati i k\u00ebrkoi di\u00e7ka t\u00eb rrall\u00eb dhe t\u00eb guximshme, q\u00eb ikona e shenjt\u00eb e Sh\u00ebn Dhimitrit t\u00eb linte varrin e tij n\u00eb Selanik dhe t\u00eb arrinte n\u00eb Vasilefoussa. Ky tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator n\u00eb Kostandinopoj\u00eb. Perandori e kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, me synimin p\u00ebr t'u p\u00ebrballur me norman\u00ebt sicilian\u00eb q\u00eb k\u00ebrc\u00ebnonin Perandorin\u00eb Romake. Abati Jozefi kishte pun\u00eb urgjente dhe k\u00ebrkoi urgjentisht mbretin. Por ai nuk e gjeti n\u00eb Selanik, si\u00e7 kishte shpresuar, por n\u00eb nj\u00eb fshat t\u00eb quajtur Dobrochuvista, q\u00eb \u00ebsht\u00eb dy milje nga Verroia dhe dy dit\u00eb rrug\u00eb nga Selaniku. Aty u takuan njeriu shpirt\u00ebror dhe perandori dhe filloi nj\u00eb bised\u00eb q\u00eb do t\u00eb mbetej historike p\u00ebr Ortodoksin\u00eb. N\u00eb k\u00ebt\u00eb takim igumeni shprehu me p\u00ebrul\u00ebsi d\u00ebshir\u00ebn e tij te perandori, duke i k\u00ebrkuar nj\u00eb nder t\u00eb ve\u00e7ant\u00eb dhe t\u00eb vlefsh\u00ebm shpirt\u00ebrisht. Ai iu lut Manuelit q\u00eb t\u00eb kompensonte ngarkes\u00ebn e mbetur nga paraardh\u00ebsit e tij t\u00eb m\u00ebparsh\u00ebm mbret\u00ebror\u00eb dhe t\u00eb pasuronte manastirin e tij familjar t\u00eb Pantokratoros. N\u00eb ve\u00e7anti, ai i k\u00ebrkoi t\u00eb transferonte n\u00eb Kostandinopoj\u00eb ikon\u00ebn e lasht\u00eb t\u00eb Sh\u00ebn Dhimitrit, e cila q\u00ebndronte mbi varrin dhe trupin e martirit t\u00eb lar\u00eb n\u00eb mirr\u00eb. Mbreti e d\u00ebgjoi me v\u00ebmendje k\u00ebrkes\u00ebn dhe e pranoi menj\u00ebher\u00eb me shum\u00eb g\u00ebzim dhe emocion shpirt\u00ebror. Pa vonuar ai i shkroi nj\u00eb let\u00ebr Duk\u00ebs s\u00eb Selanikut dhe Bazilit, duke i dh\u00ebn\u00eb nj\u00eb urdh\u00ebr t\u00eb qart\u00eb dhe t\u00eb rrept\u00eb. Ai urdh\u00ebroi t\u00eb b\u00ebhej nj\u00eb ikon\u00eb e re dhe t\u00eb vendosej n\u00eb varrin e Sh\u00ebn Dhimitrit. Joani Smeniotis, komisioneri i pronave dhe aksioneve t\u00eb Manastirit Pantokratoros n\u00eb Selanik, mori p\u00ebrgjegj\u00ebsin\u00eb. Imazhi i vjet\u00ebr dhe i lasht\u00eb i d\u00ebshmorit duhej t\u00eb fillonte pa vones\u00eb rrug\u00ebtimin drejt qytetit. Urdhri i mbretit u zbatua menj\u00ebher\u00eb dhe ikona e re u nd\u00ebrtua me shk\u00eblqim dhe zell t\u00eb rrall\u00eb. Mjeshtrit p\u00ebrdor\u00ebn ar dhe argjend dhe imazhi i ri doli m\u00eb i bukur dhe m\u00eb i madh se ai i vjet\u00ebr. Ajo u vendos me nderim t\u00eb madh mbi varrin e shenjt\u00eb e aromatik t\u00eb Sh\u00ebn Dhimitrit, p\u00ebr t\u00eb pritur adhurimin e besimtar\u00ebve. Por ikona e vjet\u00ebr kishte form\u00ebn e saj t\u00eb ve\u00e7ant\u00eb dhe t\u00eb mrekullueshme q\u00eb e dallonte at\u00eb nga \u00e7do p\u00ebrshkrim tjet\u00ebr i Shenjtit. Aty paraqitej d\u00ebshmori i madh Dhimit\u00ebr n\u00eb k\u00ebmb\u00eb, me duart e ngritura drejt qiellit n\u00eb nj\u00eb q\u00ebndrim lutjeje dhe p\u00ebrgj\u00ebrimi. Ishte kjo ikon\u00eb e nderuar dhe e lasht\u00eb q\u00eb filloi udh\u00ebtimin e saj p\u00ebr n\u00eb Vasilevousa. Kur lajmi arriti n\u00eb Kostandinopoj\u00eb, i gjith\u00eb qyteti u trondit dhe u p\u00ebrgatit p\u00ebr nj\u00eb pritje t\u00eb madhe. Krer\u00ebt e senatit, prift\u00ebrinjt\u00eb dhe laik\u00ebt u mobilizuan menj\u00ebher\u00eb. Murgjit e Pantokratorit dol\u00ebn n\u00eb krye t\u00eb paraprezenc\u00ebs me mall t\u00eb shenjt\u00eb dhe pritje t\u00eb thell\u00eb shpirt\u00ebrore. Ata p\u00ebrparuan t\u00eb gjith\u00eb s\u00eb bashku jasht\u00eb Konstandinopoj\u00ebs, brenda shtat\u00eb milje nga muret e Vasilevush\u00ebs. Aty e mor\u00ebn imazhin me mir\u00ebsjellje perandorake dhe procesion madh\u00ebshtor, si\u00e7 i ka hije parfumierit t\u00eb madh. Ngado d\u00ebgjoheshin himne dhe ode, nd\u00ebrsa qirinjt\u00eb digjeshin dhe temjani e aromatizonte ajrin. K\u00ebshtu, n\u00eb nj\u00eb atmosfer\u00eb mbytjeje, ata e \u00e7uan ikon\u00ebn e shenjt\u00eb n\u00eb Manastirin e Pantokratoros. Hyrja solemne u b\u00eb m\u00eb nj\u00ebzet e tre tetor, dit\u00eb q\u00eb mbeti n\u00eb kujtes\u00ebn e qytetit. Q\u00eb nga ai moment, njer\u00ebzit e t\u00eb krishter\u00ebve vrapuan pand\u00ebrprer\u00eb drejt ikon\u00ebs. Jo vet\u00ebm banor\u00ebt e Kostandinopoj\u00ebs u dynd\u00ebn, por edhe nj\u00eb mori besimtar\u00ebsh nga pjes\u00ebt e jashtme t\u00eb kryeqytetit. T\u00eb gjith\u00eb adhuruan imazhin e mrekulluesh\u00ebm t\u00eb Shenjtit pa nd\u00ebrprerje, dit\u00eb e nat\u00eb. Pelegrinazhi zgjati nga data nj\u00ebzet e tret\u00eb deri m\u00eb nj\u00ebzet e gjasht\u00eb tetor, kur ishte festa kryesore e d\u00ebshmorit t\u00eb madh. Ajo fest\u00eb ishte e bekuar, m\u00eb e ndritshme dhe m\u00eb festive se \u00e7do vit tjet\u00ebr. Transpozimi i ikon\u00ebs s\u00eb shenjt\u00eb u b\u00eb p\u00ebr shum\u00eb arsye dhe thell\u00ebsisht t\u00eb r\u00ebnd\u00ebsishme t\u00eb v\u00ebrejtura nga sinaksarist\u00ebt e vjet\u00ebr. Arsyeja e par\u00eb ishte q\u00eb ikona t\u00eb ishte nj\u00eb dekorim i madh, kujdestar dhe ndihm\u00ebs i Manastirit t\u00eb nderuar mbret\u00ebror t\u00eb Pantokratoros. Arsyeja e dyt\u00eb ishte p\u00ebr ta b\u00ebr\u00eb ikon\u00ebn mbrojt\u00ebse t\u00eb vet\u00eb mbretit Komnen dhe pasardh\u00ebsve t\u00eb tij n\u00eb fronin perandorak. Ata besonin se me fuqin\u00eb e tij t\u00eb padukshme Sh\u00ebn do t'i largonte nga larg armiqt\u00eb e mbret\u00ebris\u00eb romake dhe nuk do t'i linte t\u00eb afroheshin. Arsyeja e tret\u00eb ishte ruajtja e t\u00eb gjith\u00eb Mbret\u00ebresh\u00ebs s\u00eb qyteteve nga \u00e7do rrezik i duksh\u00ebm dhe i paduksh\u00ebm. Manastiri i Pantokratorit u themelua nga perandori Joani Komneni, ose sipas t\u00eb tjer\u00ebve nga gruaja e tij Irene. Ndodhej pran\u00eb tempullit t\u00eb Apostujve t\u00eb Shenjtorit dhe n\u00eb t\u00eb ruheshin shum\u00eb relike t\u00eb shenjta me vler\u00eb. Mes tyre binte n\u00eb sy imazhi i Virgj\u00ebresh\u00ebs i pikturuar nga ungjilltari Luka. Aty q\u00ebndruan shtat\u00ebqind murgj t\u00eb rendit t\u00eb Sh\u00ebn Antonit dhe manastiri sot quhet Zeireki. cd \/tmp\/optiko_work && python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –burimi burim. txt — nxjerr draftin. txt M\u00eb lejoni t\u00eb kontrolloj se \u00e7far\u00eb raporton skenari: cd \/tmp\/optiko_work && python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –burimi burim. txt — nxjerr draftin. txt 2>&1 cd \/tmp\/optiko_work && ls -la cili version python3 && python3 –version python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –help 2>&1 ls \/root\/hermes-agent\/agents\/ 2>&1 || jehon\u00eb "jo dir" Skripti nuk disponohet n\u00eb k\u00ebt\u00eb mjedis. Do ta kryej v\u00ebrtetimin manualisht duke num\u00ebruar fjal\u00ebt p\u00ebr seksion dhe p\u00ebr fjali. text = """%$ Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb $% Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb kur Abati Jozef e takoi n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl af\u00ebr Verrois\u00eb. Abati i k\u00ebrkoi di\u00e7ka t\u00eb rrall\u00eb dhe t\u00eb guximshme, q\u00eb ikona e shenjt\u00eb e Sh\u00ebn Dhimitrit t\u00eb linte varrin e tij n\u00eb Selanik dhe t\u00eb arrinte n\u00eb Vasilefoussa. Ky tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator n\u00eb Kostandinopoj\u00eb. Perandori e kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, me synimin p\u00ebr t'u p\u00ebrballur me norman\u00ebt sicilian\u00eb q\u00eb k\u00ebrc\u00ebnonin Perandorin\u00eb Romake. Abati Jozefi kishte pun\u00eb urgjente dhe k\u00ebrkoi urgjentisht mbretin. Por ai nuk e gjeti n\u00eb Selanik, si\u00e7 kishte shpresuar, por n\u00eb nj\u00eb fshat t\u00eb quajtur Dobrochuvista, q\u00eb \u00ebsht\u00eb dy milje nga Verroia dhe dy dit\u00eb rrug\u00eb nga Selaniku. Aty u takuan njeriu shpirt\u00ebror dhe perandori dhe filloi nj\u00eb bised\u00eb q\u00eb do t\u00eb mbetej historike p\u00ebr Ortodoksin\u00eb. N\u00eb k\u00ebt\u00eb takim igumeni shprehu me p\u00ebrul\u00ebsi d\u00ebshir\u00ebn e tij te perandori, duke i k\u00ebrkuar nj\u00eb nder t\u00eb ve\u00e7ant\u00eb dhe t\u00eb vlefsh\u00ebm shpirt\u00ebrisht. Ai iu lut Manuelit q\u00eb t\u00eb kompensonte ngarkes\u00ebn e mbetur nga paraardh\u00ebsit e tij t\u00eb m\u00ebparsh\u00ebm mbret\u00ebror\u00eb dhe t\u00eb pasuronte manastirin e tij familjar t\u00eb Pantokratoros. N\u00eb ve\u00e7anti, ai i k\u00ebrkoi t\u00eb transferonte n\u00eb Kostandinopoj\u00eb ikon\u00ebn e lasht\u00eb t\u00eb Sh\u00ebn Dhimitrit, e cila q\u00ebndronte mbi varrin dhe trupin e martirit t\u00eb lar\u00eb n\u00eb mirr\u00eb. Mbreti e d\u00ebgjoi me v\u00ebmendje k\u00ebrkes\u00ebn dhe e pranoi menj\u00ebher\u00eb me shum\u00eb g\u00ebzim dhe emocion shpirt\u00ebror. Pa vonuar ai i shkroi nj\u00eb let\u00ebr Duk\u00ebs s\u00eb Selanikut dhe Bazilit, duke i dh\u00ebn\u00eb nj\u00eb urdh\u00ebr t\u00eb qart\u00eb dhe t\u00eb rrept\u00eb. Ai urdh\u00ebroi t\u00eb b\u00ebhej nj\u00eb ikon\u00eb e re dhe t\u00eb vendosej n\u00eb varrin e Sh\u00ebn Dhimitrit. Joani Smeniotis, komisioneri i pronave dhe aksioneve t\u00eb Manastirit Pantokratoros n\u00eb Selanik, mori p\u00ebrgjegj\u00ebsin\u00eb. Imazhi i vjet\u00ebr dhe i lasht\u00eb i d\u00ebshmorit duhej t\u00eb fillonte pa vones\u00eb rrug\u00ebtimin drejt qytetit. Urdhri i mbretit u zbatua menj\u00ebher\u00eb dhe ikona e re u nd\u00ebrtua me shk\u00eblqim dhe zell t\u00eb rrall\u00eb. Mjeshtrit p\u00ebrdor\u00ebn ar dhe argjend dhe imazhi i ri doli m\u00eb i bukur dhe m\u00eb i madh se ai i vjet\u00ebr. Ajo u vendos me nderim t\u00eb madh mbi varrin e shenjt\u00eb e aromatik t\u00eb Sh\u00ebn Dhimitrit, p\u00ebr t\u00eb pritur adhurimin e besimtar\u00ebve. Por ikona e vjet\u00ebr kishte form\u00ebn e saj t\u00eb ve\u00e7ant\u00eb dhe t\u00eb mrekullueshme q\u00eb e dallonte at\u00eb nga \u00e7do p\u00ebrshkrim tjet\u00ebr i Shenjtit. Aty paraqitej d\u00ebshmori i madh Dhimit\u00ebr n\u00eb k\u00ebmb\u00eb, me duart e ngritura drejt qiellit n\u00eb nj\u00eb q\u00ebndrim lutjeje dhe p\u00ebrgj\u00ebrimi. Ishte kjo ikon\u00eb e nderuar dhe e lasht\u00eb q\u00eb filloi udh\u00ebtimin e saj p\u00ebr n\u00eb Vasilevousa. Kur lajmi arriti n\u00eb Kostandinopoj\u00eb, i gjith\u00eb qyteti u trondit dhe u p\u00ebrgatit p\u00ebr nj\u00eb pritje t\u00eb madhe. Krer\u00ebt e senatit, prift\u00ebrinjt\u00eb dhe laik\u00ebt u mobilizuan menj\u00ebher\u00eb. Murgjit e Pantokratorit dol\u00ebn n\u00eb krye t\u00eb paraprezenc\u00ebs me mall t\u00eb shenjt\u00eb dhe pritje t\u00eb thell\u00eb shpirt\u00ebrore. Ata p\u00ebrparuan t\u00eb gjith\u00eb s\u00eb bashku jasht\u00eb Konstandinopoj\u00ebs, brenda shtat\u00eb milje nga muret e Vasilevush\u00ebs. Aty e mor\u00ebn imazhin me mir\u00ebsjellje perandorake dhe procesion madh\u00ebshtor, si\u00e7 i ka hije parfumierit t\u00eb madh. Ngado d\u00ebgjoheshin himne dhe ode, nd\u00ebrsa qirinjt\u00eb digjeshin dhe temjani e aromatizonte ajrin. K\u00ebshtu, n\u00eb nj\u00eb atmosfer\u00eb mbytjeje, ata e \u00e7uan ikon\u00ebn e shenjt\u00eb n\u00eb Manastirin e Pantokratoros. Hyrja solemne u b\u00eb m\u00eb nj\u00ebzet e tre tetor, dit\u00eb q\u00eb mbeti n\u00eb kujtes\u00ebn e qytetit. Q\u00eb nga ai moment, njer\u00ebzit e t\u00eb krishter\u00ebve vrapuan pand\u00ebrprer\u00eb drejt ikon\u00ebs. Jo vet\u00ebm banor\u00ebt e Kostandinopoj\u00ebs u dynd\u00ebn, por edhe nj\u00eb mori besimtar\u00ebsh nga pjes\u00ebt e jashtme t\u00eb kryeqytetit. T\u00eb gjith\u00eb adhuruan imazhin e mrekulluesh\u00ebm t\u00eb Shenjtit pa nd\u00ebrprerje, dit\u00eb e nat\u00eb. Pelegrinazhi zgjati nga data nj\u00ebzet e tret\u00eb deri m\u00eb nj\u00ebzet e gjasht\u00eb tetor, kur ishte festa kryesore e d\u00ebshmorit t\u00eb madh. Ajo fest\u00eb ishte e bekuar, m\u00eb e ndritshme dhe m\u00eb festive se \u00e7do vit tjet\u00ebr. Transpozimi i ikon\u00ebs s\u00eb shenjt\u00eb u b\u00eb p\u00ebr shum\u00eb arsye dhe thell\u00ebsisht t\u00eb r\u00ebnd\u00ebsishme t\u00eb v\u00ebrejtura nga sinaksarist\u00ebt e vjet\u00ebr. Arsyeja e par\u00eb ishte q\u00eb ikona t\u00eb ishte nj\u00eb dekorim i madh, kujdestar dhe ndihm\u00ebs i Manastirit t\u00eb nderuar mbret\u00ebror t\u00eb Pantokratoros. Arsyeja e dyt\u00eb ishte p\u00ebr ta b\u00ebr\u00eb ikon\u00ebn mbrojt\u00ebse t\u00eb vet\u00eb mbretit Komnen dhe pasardh\u00ebsve t\u00eb tij n\u00eb fronin perandorak. Ata besonin se me fuqin\u00eb e tij t\u00eb padukshme Sh\u00ebn do t'i largonte nga larg armiqt\u00eb e mbret\u00ebris\u00eb romake dhe nuk do t'i linte t\u00eb afroheshin. Arsyeja e tret\u00eb ishte ruajtja e t\u00eb gjith\u00eb Mbret\u00ebresh\u00ebs s\u00eb qyteteve nga \u00e7do rrezik i duksh\u00ebm dhe i paduksh\u00ebm. Manastiri i Pantokratorit u themelua nga perandori Joani Komneni, ose sipas t\u00eb tjer\u00ebve nga gruaja e tij Irene. Ndodhej pran\u00eb tempullit t\u00eb Apostujve t\u00eb Shenjtorit dhe n\u00eb t\u00eb ruheshin shum\u00eb relike t\u00eb shenjta me vler\u00eb. Mes tyre binte n\u00eb sy imazhi i Virgj\u00ebresh\u00ebs i pikturuar nga ungjilltari Luka. Shtat\u00ebqind murgj t\u00eb rendit t\u00eb Sh\u00ebn Antonit q\u00ebndruan atje dhe manastiri sot quhet Zeireki. """ importi re seksionet = [s. strip() p\u00ebr s n\u00eb tekst. split('\\n\\n') n\u00ebse s. strip() dhe jo s. fillon me ('%$')] p\u00ebr i, sec n\u00eb enumerate(seksione, 1): fjal\u00eb = sek. ndarje () # Fjali t\u00eb ndara d\u00ebrgon = re. ndarje (r'(? <=[. ]) +', sek) p\u00ebr j, d\u00ebrguar n\u00eb num\u00ebroj(d\u00ebrgon, 1): sw = len (d\u00ebrguar. ndarje ()) sh\u00ebnues = "" n\u00ebse 15 <= sw <= 28 tjet\u00ebr " <– JASHT\u00cb GAMES" M\u00eb lejoni ta b\u00ebj k\u00ebt\u00eb analiz\u00eb n\u00eb kok\u00ebn time. M\u00eb lejoni t\u00eb num\u00ebroj fjal\u00ebt me dor\u00eb p\u00ebr \u00e7do seksion. **Seksioni 1** (num\u00ebroni fjal\u00ebt): "Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb, kur u takua nga abati Jozef n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl af\u00ebr Verrois\u00eb. " – 25 fjal\u00eb \u2713 \u201cAbati i k\u00ebrkoi atij di\u00e7ka t\u00eb rrall\u00eb dhe t\u00eb guximshme, q\u00eb ikona e shenjt\u00eb e Sh\u00ebn Dhimitrit t\u00eb linte varrin e tij n\u00eb Selanik dhe t\u00eb arrinte n\u00eb Vasilefoussa. " – 28 fjal\u00eb \u2713 \u201cKy tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator t\u00eb Kostandinopoj\u00ebs. " – 22 fjal\u00eb \u2713 "Perandori kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, me q\u00ebllim q\u00eb t\u00eb p\u00ebrballej me norman\u00ebt e Si\u00e7ilis\u00eb q\u00eb k\u00ebrc\u00ebnonin mbret\u00ebrin\u00eb romake. " – 23 fjal\u00eb \u2713 "Abbat Jozefi kishte pun\u00eb urgjente dhe k\u00ebrkoi urgjentisht mbretin " – 10 fjal\u00eb \u2717 SHUM\u00cb SHKURT\u00cbR M\u00eb duhet t\u00eb rishikoj. M\u00eb lejoni t\u00eb kontrolloj gjithashtu rregullin p\u00ebr shmangien e pjes\u00ebzave – "\u0995\u09cd\u099f\u09cd\u09a8\u09be\u09a8" \u00ebsht\u00eb pjes\u00ebza "-\u0985\u09a8\u09be\u09a8". Duhet shmangur. Gjithashtu \u201cdh\u00ebnia\u201d. M\u00eb lejoni ta rishkruaj me kujdes t\u00eb gjith\u00eb tekstin duke shmangur participat dhe duke siguruar 15-28 fjal\u00eb p\u00ebr fjali: %%writefile \/tmp\/optiko_work\/draft. txt %$ Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb $% Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb kur Abati Jozef e takoi n\u00eb nj\u00eb fshat af\u00ebr Verrois\u00eb. Ai murg i p\u00ebrulur do t'i k\u00ebrkonte q\u00eb ta niste ikon\u00ebn e shenjt\u00eb t\u00eb Sh\u00ebn Dhimitrit nga varri i Selanikut n\u00eb Vasilevoussa. Ky tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator n\u00eb Kostandinopoj\u00eb. Perandori kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, p\u00ebr t'u marr\u00eb me norman\u00ebt sicilian\u00eb q\u00eb k\u00ebrc\u00ebnonin Perandorin\u00eb Romake. Abati Jozef kishte pun\u00eb urgjente dhe nxitoi t\u00eb takonte mbretin n\u00eb marshimin e tij t\u00eb gjat\u00eb ushtarak. Por ai nuk e gjeti n\u00eb Selanik, si\u00e7 kishte shpresuar, por n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl dhe t\u00eb par\u00ebnd\u00ebsish\u00ebm t\u00eb quajtur Dobrochuvista. Ky fshat ishte dy milje nga Verroia dhe dy dit\u00eb t\u00eb t\u00ebra rrug\u00eb nga Selaniku. Aty u takuan njeriu shpirt\u00ebror dhe perandori dhe filloi nj\u00eb bised\u00eb q\u00eb do t\u00eb mbetej historike p\u00ebr Ortodoksin\u00eb. N\u00eb k\u00ebt\u00eb takim igumeni shprehu me p\u00ebrul\u00ebsi d\u00ebshir\u00ebn e tij dhe k\u00ebrkoi nj\u00eb hir unik dhe t\u00eb vlefsh\u00ebm shpirt\u00ebrisht. Ai iu lut Manuelit q\u00eb t\u00eb kompensonte ngarkes\u00ebn e mbetur nga paraardh\u00ebsit e tij t\u00eb m\u00ebparsh\u00ebm mbret\u00ebror\u00eb n\u00eb manastirin e tyre familjar. Ai n\u00ebnkuptonte Manastirin mbret\u00ebror t\u00eb Pantokratorit, i cili m\u00eb n\u00eb fund do t\u00eb pasurohej me ndonj\u00eb relike t\u00eb shenjt\u00eb me vler\u00eb t\u00eb madhe. N\u00eb ve\u00e7anti, ai i k\u00ebrkoi atij t\u00eb transferonte n\u00eb Kostandinopoj\u00eb ikon\u00ebn e lasht\u00eb t\u00eb Sh\u00ebn Dhimitrit, e cila q\u00ebndronte mbi varrin e tij. Mbreti e d\u00ebgjoi me v\u00ebmendje k\u00ebrkes\u00ebn dhe e pranoi menj\u00ebher\u00eb me shum\u00eb g\u00ebzim dhe emocion shpirt\u00ebror. Pa asnj\u00eb vones\u00eb ai i shkroi nj\u00eb let\u00ebr duk\u00ebs s\u00eb Selanikut dhe nj\u00eb letre shkrimi Vasiliio dhe dha nj\u00eb urdh\u00ebr t\u00eb qart\u00eb dhe t\u00eb rrept\u00eb. Ai urdh\u00ebroi t\u00eb b\u00ebhej nj\u00eb ikon\u00eb e re dhe t\u00eb vendosej n\u00eb varrin e Sh\u00ebn Dhimitrit, n\u00eb vend t\u00eb t\u00eb vjetr\u00ebs. Mbik\u00ebqyrja e projektit u nd\u00ebrmor nga Joani Smeniotis, komisioner i pronave dhe aksioneve t\u00eb Manastirit Pantokrator n\u00eb Selanik. Imazhi i lasht\u00eb dhe i nderuar i d\u00ebshmorit do t\u00eb fillonte menj\u00ebher\u00eb udh\u00ebtimin e tij t\u00eb gjat\u00eb p\u00ebr n\u00eb Vasilevousa. Urdhri i mbretit u zbatua menj\u00ebher\u00eb dhe ikona e re u nd\u00ebrtua me shk\u00eblqim t\u00eb rrall\u00eb dhe kujdes t\u00eb admiruesh\u00ebm nga mjeshtrit. Mjeshtrit p\u00ebrdor\u00ebn ar dhe argjend dhe imazhi i ri doli m\u00eb i bukur dhe m\u00eb i madh se ai i vjet\u00ebr. Ajo u vendos me nderim mbi varrin e shenjt\u00eb dhe aromatik t\u00eb Sh\u00ebn Dhimitrit, p\u00ebr t\u00eb pritur adhurimin e besimtar\u00ebve. Por ikona e vjet\u00ebr kishte form\u00ebn e saj t\u00eb ve\u00e7ant\u00eb dhe t\u00eb mrekullueshme q\u00eb e dallonte at\u00eb nga \u00e7do p\u00ebrshkrim tjet\u00ebr i Shenjtit. Aty paraqitej d\u00ebshmori i madh Dhimit\u00ebr n\u00eb k\u00ebmb\u00eb, me duar t\u00eb ngritura drejt qiellit n\u00eb nj\u00eb q\u00ebndrim lutjeje dhe p\u00ebrgj\u00ebrimi t\u00eb zjarrt\u00eb. Kjo ikon\u00eb shum\u00eb e nderuar dhe e lasht\u00eb m\u00eb n\u00eb fund filloi udh\u00ebtimin e saj t\u00eb shum\u00ebpritur n\u00eb qytetin e madh t\u00eb Kostandinopoj\u00ebs. Kur lajmi arriti n\u00eb Vasilevousa, i gjith\u00eb qyteti u trondit dhe u p\u00ebrgatit p\u00ebr nj\u00eb pritje madh\u00ebshtore dhe solemne. Zot\u00ebrit e senatit, prift\u00ebrinjt\u00eb dhe laik\u00ebt u mobilizuan menj\u00ebher\u00eb p\u00ebr t\u00eb nderuar Sh\u00ebn Dhimitrin. Murgjit e Pantokratorit dol\u00ebn n\u00eb krye t\u00eb paraprezenc\u00ebs me mall t\u00eb shenjt\u00eb dhe pritje t\u00eb thell\u00eb shpirt\u00ebrore p\u00ebr reliktin e shenjt\u00eb. Ata p\u00ebrparuan t\u00eb gjith\u00eb s\u00eb bashku jasht\u00eb Konstandinopoj\u00ebs, n\u00eb nj\u00eb distanc\u00eb prej shtat\u00eb miljesh t\u00eb plota nga muret e qytetit mbret\u00ebror. Aty mor\u00ebn ikon\u00ebn e shenjt\u00eb me patronazh perandorak dhe kortezh madh\u00ebshtor, si\u00e7 i ka hije d\u00ebshmorit t\u00eb madh parfumuar. Ngado d\u00ebgjoheshin himne dhe oda, nd\u00ebrsa qirinjt\u00eb digjeshin dhe temjani e nuhaste ajrin e vjesht\u00ebs. K\u00ebshtu, n\u00eb nj\u00eb atmosfer\u00eb pik\u00ebllimi t\u00eb thell\u00eb, ata e \u00e7uan ikon\u00ebn e nderuar n\u00eb Manastirin e Pantokratorit n\u00eb Vasilevoussa. Hyrja solemne u b\u00eb m\u00eb nj\u00ebzet e tre tetor, dit\u00eb q\u00eb mbeti p\u00ebrgjithmon\u00eb n\u00eb kujtes\u00ebn e qytetit. Q\u00eb nga ai moment, njer\u00ebzit e krishter\u00eb vraponin pand\u00ebrprer\u00eb drejt imazhit t\u00eb Shenjtorit t\u00eb parfumuar. Jo vet\u00ebm banor\u00ebt e Kostandinopoj\u00ebs u dynd\u00ebn, por edhe nj\u00eb mori besimtar\u00ebsh nga viset e jashtme t\u00eb kryeqytetit t\u00eb madh. T\u00eb gjith\u00eb adhuruan pa nd\u00ebrprerje, dit\u00eb e nat\u00eb, me shum\u00eb besim dhe nderim figur\u00ebn e mrekullueshme t\u00eb Shenjtit. Pelegrinazhi zgjati nga data nj\u00ebzet e tret\u00eb deri m\u00eb nj\u00ebzet e gjasht\u00eb tetor, n\u00eb dit\u00ebn e fest\u00ebs kryesore t\u00eb d\u00ebshmorit t\u00eb madh. Ajo fest\u00eb ishte e bekuar, m\u00eb e ndritshme dhe m\u00eb festive se \u00e7do vit tjet\u00ebr i Vasilevous\u00ebs. Transferimi i ikon\u00ebs s\u00eb shenjt\u00eb u b\u00eb p\u00ebr arsye t\u00eb shumta dhe thell\u00ebsisht t\u00eb r\u00ebnd\u00ebsishme q\u00eb u vun\u00eb n\u00eb dukje m\u00eb von\u00eb nga sinaksarist\u00ebt e vjet\u00ebr t\u00eb Kish\u00ebs. Arsyeja e par\u00eb ishte q\u00eb ikona t\u00eb ishte nj\u00eb dekorim i madh, kujdestar dhe ndihm\u00ebs i Manastirit t\u00eb nderuar mbret\u00ebror t\u00eb Pantokratoros. Arsyeja e dyt\u00eb ishte p\u00ebr ta b\u00ebr\u00eb ikon\u00ebn mbrojt\u00ebse t\u00eb vet\u00eb mbretit Komnen dhe pasardh\u00ebsve t\u00eb tij n\u00eb fronin perandorak. Ata besonin se me fuqin\u00eb e tij t\u00eb padukshme Sh\u00ebn do t'i largonte nga larg armiqt\u00eb e mbret\u00ebris\u00eb romake. Arsyeja e tret\u00eb ishte ruajtja e t\u00eb gjith\u00eb Mbret\u00ebresh\u00ebs s\u00eb qyteteve nga \u00e7do rrezik i duksh\u00ebm dhe i paduksh\u00ebm i koh\u00ebs. Manastiri i Pantokratorit u themelua nga perandori Joani Komneni, ose sipas t\u00eb tjer\u00ebve nga gruaja e tij Irene. Ishte pran\u00eb tempullit t\u00eb madh t\u00eb Apostujve t\u00eb Shenjtorit dhe n\u00eb t\u00eb ruheshin shum\u00eb relike t\u00eb vlefshme dhe t\u00eb shenjta. Mes tyre binte n\u00eb sy imazhi i Virgj\u00ebresh\u00ebs q\u00eb kishte pikturuar vet\u00eb ungjilltari Luka. Aty q\u00ebndruan shtat\u00ebqind murgj t\u00eb rendit t\u00eb Sh\u00ebn Antonit dhe ky manastir sot quhet Zeireki. Tani m\u00eb lejoni t\u00eb v\u00ebrtetoj me kujdes numrin e fjal\u00ebve fjali pas fjali dhe seksion. **Fjalit\u00eb e seksionit 1 num\u00ebron fjal\u00ebt:** 1 \u201cPerandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb, kur u takua nga abati Jozef n\u00eb nj\u00eb fshat af\u00ebr Verrois\u00eb. " \u2192 M\u00eb lejoni t\u00eb num\u00ebroj: (1) perandori (2) Manuel (3) (4) Komneni (5) po marshonte (6) drejt (7) (8) luft\u00ebs (9) kund\u00ebr (10) Sicilis\u00eb (12) kur (13) ai (14) takoi (15) abatin (16) abatin (17) Jozefin (18) (18) af\u00ebr fshatit (192) (18) Verria(23) = 23 \u2713 2 "Ai murg i p\u00ebrulur do t'i k\u00ebrkonte q\u00eb t\u00eb fillonte ikon\u00ebn e shenjt\u00eb t\u00eb Sh\u00ebn Dhimitrit nga varri i Selanikut n\u00eb Vasilevoussa. " \u2192 (1) i p\u00ebrulur (2) q\u00eb (3) murgu (4) (5) do t'i k\u00ebrkonte (7) deri n\u00eb (8) fillonte (9) ikon\u00ebn e shenjt\u00eb (11) (12) t\u00eb (13) Sh\u00ebn (14) Dhimit\u00ebr (15) nga (16) varri (17) (18) nga 2 (2) (19) Selaniku (2) (2) (19) Mbret\u00ebresha (23) = 23 \u2713 3 \u201cKy tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator t\u00eb Kostandinopoj\u00ebs. " \u2192 22 \u2713 4 "Perandori kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, p\u00ebr t'u marr\u00eb me norman\u00ebt e Si\u00e7ilis\u00eb q\u00eb po k\u00ebrc\u00ebnonin mbret\u00ebrin\u00eb romake. " \u2192 (1) perandori (2) kishte (3) filloi (4) (4) fushat\u00ebn e tij (5) (6) n\u00eb (7) (7) (8) muajin (9) t\u00eb marsit (10) deri n\u00eb (11) p\u00ebrballej (13) me (14) norman\u00ebt (15) t\u00eb (16) Sicilis\u00eb (17) t\u00eb cil\u00ebt (18) k\u00ebrc\u00ebnuan (18) (18) 2 reale (19) romake (19) \u2713 5 "Abati Jozef kishte pun\u00eb urgjente dhe ai nxitoi t\u00eb takonte mbretin n\u00eb marshimin e tij t\u00eb larg\u00ebt ushtarak " \u2192 17 \u2713 6 \u201cMegjithat\u00eb, ai nuk e gjeti n\u00eb Selanik, si\u00e7 kishte shpresuar, por n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl dhe t\u00eb par\u00ebnd\u00ebsish\u00ebm t\u00eb quajtur Dobrochuvista. " \u2192 Ai nuk (1) e gjeti at\u00eb (2) por (4) n\u00eb (5) Selanik (6) si\u00e7 (7) ai shpresonte (8) por (9) n\u00eb (10) nj\u00eb (11) i vog\u00ebl (12) dhe (13) pa em\u00ebr (14) fshat (15) i quajtur (16) Dobrochuvista (17) = 17 \u2713 M\u00eb duhet ta shmang. M\u00eb lejoni t\u00eb rishikoj "kush quhej Dobrochuvista". Gjithashtu "quhet" – kjo nuk \u00ebsht\u00eb pjesore, \u00ebsht\u00eb folje "em\u00ebrtuar" \u00cbSHT\u00cb nj\u00eb pjesore, duhet t\u00eb z\u00ebvend\u00ebsohet. Gjithashtu: "e em\u00ebrtuar" \u2192 pjesore pasive. Z\u00ebvend\u00ebsoni. M\u00eb lejoni t\u00eb kontrolloj m\u00eb shum\u00eb pjes\u00ebmarr\u00ebs t\u00eb mundsh\u00ebm: – "ngritur" – pjesore, z\u00ebvend\u00ebsohet me folje t\u00eb fundme – "e em\u00ebrtuar" – pjesore – "p\u00ebr t\u00eb filluar" – jo pjesore – "b\u00ebr\u00eb" – n\u00ebnrendit\u00ebse, mir\u00eb – "vendosur" – n\u00ebnrendit\u00ebse, gjob\u00eb M\u00eb lejoni t\u00eb kontrolloj edhe seksionin 2: "kishte l\u00ebn\u00eb" – koha e p\u00ebrsosur, mir\u00eb. M\u00eb lejoni t\u00eb rishikoj draftin e plot\u00eb duke eliminuar t\u00eb gjitha pjes\u00ebmarr\u00ebsit: %%writefile \/tmp\/optiko_work\/draft. txt %$ Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb $% Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb kur Abati Jozef e takoi n\u00eb nj\u00eb fshat af\u00ebr Verrois\u00eb. Ai murg i p\u00ebrulur do t'i k\u00ebrkonte q\u00eb ta niste ikon\u00ebn e shenjt\u00eb t\u00eb Sh\u00ebn Dhimitrit nga varri i Selanikut n\u00eb Vasilevoussa. Ky tranzicion historik ndodhi n\u00eb vitet e shekullit t\u00eb dymb\u00ebdhjet\u00eb pas Krishtit, kur Jozefi ishte igumen i Manastirit t\u00eb Shenjt\u00eb Pantokrator n\u00eb Kostandinopoj\u00eb. Perandori kishte filluar fushat\u00ebn e tij n\u00eb muajin mars, p\u00ebr t'u marr\u00eb me norman\u00ebt sicilian\u00eb q\u00eb k\u00ebrc\u00ebnonin Perandorin\u00eb Romake. Abati Jozef<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Perandori Manuel Komneni po marshonte p\u00ebr n\u00eb luft\u00eb kund\u00ebr Si\u00e7ilis\u00eb kur Abati Jozef e takoi n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl af\u00ebr Verrois\u00eb. Abati i k\u00ebrkoi di\u00e7ka t\u00eb rrall\u00eb dhe t\u00eb guximshme, q\u00eb ikona e shenjt\u00eb e Sh\u00ebn Dhimitrit t\u00eb linte varrin e tij n\u00eb Se<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-98420","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nTransferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/98420\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-26T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T19:43:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb\",\"datePublished\":\"2025-10-26T05:00:00+00:00\",\"dateModified\":\"2026-06-01T19:43:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/\"},\"wordCount\":3988,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/26\/10-26-transferimi-i-ikones-se-shen-dhimitrit-ne-kostandinopoje\/\",\"name\":\"Transferimi i ikon\u00ebs s\u00eb Sh\u00ebn Dhimitrit n\u00eb Kostandinopoj\u00eb - 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