{"id":98299,"date":"2025-10-18T06:00:00","date_gmt":"2025-10-18T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/"},"modified":"2026-06-01T21:34:25","modified_gmt":"2026-06-01T19:34:25","slug":"10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/","title":{"rendered":"Osh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk"},"content":{"rendered":"

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Osh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk<\/h2>\n

18 Tetor \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Si f\u00ebmij\u00eb i vog\u00ebl, Joanii e m\u00ebsoi p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Psalterin brenda nj\u00eb viti dhe vitin tjet\u00ebr e dinte p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Sh\u00ebn Grafin. N\u00eb qeli nuk kishte asnj\u00eb lib\u00ebr t\u00eb vet\u00ebm, por recitonte Ungjill, Apostuj dhe Psalter sipas rregullit monastik. Ai lindi m\u00eb kat\u00ebrmb\u00ebdhjet\u00eb n\u00ebntor t\u00eb vitit nj\u00eb mij\u00eb e kat\u00ebrqind e dyzet, n\u00eb fshatin Yasvists, af\u00ebr qytetit t\u00eb Volokolamsk, Rusi. Prind\u00ebrit e tij Joani dhe Marina ishin t\u00eb devotsh\u00ebm dhe m\u00eb von\u00eb u b\u00ebn\u00eb vet\u00eb murgj. N\u00eb mosh\u00ebn shtat\u00eb vje\u00e7are u d\u00ebrgua te plaku i ndritur Arseni i manastirit t\u00eb Lart\u00ebsimit t\u00eb Kryqit t\u00eb Shenjt\u00eb p\u00ebr t'u shkolluar. Ai shpejt u b\u00eb lexues dhe k\u00ebndues n\u00eb kish\u00ebn e manastirit, pasi bashk\u00ebkoh\u00ebsit e tij e admiruan kujtes\u00ebn e tij. Q\u00eb n\u00eb f\u00ebmij\u00ebri ai u shmang fjal\u00ebve t\u00eb shthurura dhe t\u00eb qeshurave t\u00eb kota dhe jetoi nj\u00eb jet\u00eb t\u00eb fsheht\u00eb t\u00eb vetmuar edhe para se t\u00eb b\u00ebhej murg. Ai studionte pa pushim Shkrimet dhe Et\u00ebrit dhe shpirti i tij ishte n\u00eb soditje t\u00eb vazhdueshme p\u00ebr Per\u00ebndin\u00eb. N\u00eb mosh\u00ebn nj\u00ebzet vje\u00e7, Joanii u largua nga sht\u00ebpia e babait t\u00eb tij dhe k\u00ebrkoi shkret\u00ebtir\u00ebn pran\u00eb manastirit t\u00eb Savvinos t\u00eb Tverit. Aty u takua me plakun e rrept\u00eb asket Varsanoufios, por rregulli i manastirit nuk iu duk mjaft i rrept\u00eb. Me bekimin e plakut, ai shkoi te Sh\u00ebn Pafnuti i Borovit, dishepull i plakut Nikita, i cili kishte qen\u00eb dishepull i Sh\u00ebn Sergjit t\u00eb Radonezit. Jeta e thjesht\u00eb e plakut dhe respektimi i rrept\u00eb i rregullit i p\u00ebrshtatej shpirtit t\u00eb t\u00eb riut asket. M\u00eb tremb\u00ebdhjet\u00eb shkurt t\u00eb vitit nj\u00eb mij\u00eb e kat\u00ebrqind e gjasht\u00ebdhjet\u00eb, Pafnutius e shuguroi murg me emrin Jozef. Me dashuri dhe zell, murgu i ri ngriti barra t\u00eb r\u00ebnda n\u00eb kuzhin\u00eb, furr\u00eb buke dhe spital. Ai u sh\u00ebrbente t\u00eb s\u00ebmur\u00ebve me nj\u00eb kujdes t\u00eb till\u00eb, sikur t'i sh\u00ebrbente vet\u00eb Krishtit. Ai kishte nj\u00eb z\u00eb harmonik si nj\u00eb dall\u00ebndyshe dhe Pafnutius e em\u00ebroi at\u00eb udh\u00ebheq\u00ebs t\u00eb kish\u00ebs s\u00eb manastirit. Ai q\u00ebndroi shtat\u00ebmb\u00ebdhjet\u00eb vjet n\u00eb krah t\u00eb plakut dhe mori nj\u00eb edukim t\u00eb shk\u00eblqyer shpirt\u00ebror. Pak para gjumit t\u00eb Pafnutit, ai u shugurua hieromonk dhe u em\u00ebrua abat i manastirit t\u00eb Borovit. Jozefi donte t\u00eb reformonte jet\u00ebn e v\u00ebllaz\u00ebris\u00eb me standarde strikte sinoviale, sipas Lavr\u00ebs s\u00eb Shpellave t\u00eb Kievit, Trinis\u00eb s\u00eb Shenjt\u00eb t\u00eb Sergji dhe manastirit t\u00eb Kirilit t\u00eb Liqenit t\u00eb Bardh\u00eb. Por shumica e v\u00ebllez\u00ebrve reaguan ashp\u00ebr dhe vet\u00ebm shtat\u00eb murgj t\u00eb devotsh\u00ebm e mb\u00ebshtet\u00ebn at\u00eb. S\u00eb bashku me plakun Gerasim, ai vizitoi manastirin e Kirilit, p\u00ebr t\u00eb studiuar nga af\u00ebr m\u00ebnyr\u00ebn e jet\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Kur u kthye n\u00eb Borov, reagimi i v\u00ebllez\u00ebrve mbeti i pal\u00ebkundur dhe vendosi t\u00eb themelonte nj\u00eb manastir t\u00eb ri. Ai mori me vete shtat\u00eb murgjit me t\u00eb nj\u00ebjtin mendim dhe u nis p\u00ebr n\u00eb Volokolamsk, n\u00eb pyllin e tij t\u00eb lindjes. Sundimtari Voris Vasilievich, v\u00ebllai i sundimtarit t\u00eb madh Joaniit t\u00eb Tret\u00eb, e priti me g\u00ebzim dhe i dha nj\u00eb vend n\u00eb bashkimin e lumenjve Strug\u00eb dhe Sestra. Nd\u00ebrsa ata po zgjidhnin vendin, nj\u00eb stuhi e papritur rr\u00ebzoi pem\u00ebt p\u00ebrpara tyre, sikur vet\u00eb Zoti po pastronte vendin e manastirit t\u00eb ardhsh\u00ebm. Aty ngrit\u00ebn nj\u00eb kryq dhe ngrit\u00ebn nj\u00eb kish\u00eb prej druri p\u00ebr nder t\u00eb Fjetjes s\u00eb Virgj\u00ebresh\u00ebs, e cila u p\u00ebrurua m\u00eb pes\u00ebmb\u00ebdhjet\u00eb gusht t\u00eb vitit nj\u00ebmij\u00eb e kat\u00ebrqind e shtat\u00ebdhjet\u00eb e n\u00ebnt\u00eb. Manastiri u nd\u00ebrtua shpejt dhe vet\u00eb themeluesi kontribuoi n\u00eb t\u00eb shum\u00eb nga puna e tij personale. Priste pem\u00eb, mbante trungje, sharrinte dru dhe ishte i aft\u00eb n\u00eb \u00e7do art njer\u00ebzor. Dit\u00ebn punonte me v\u00ebllez\u00ebrit n\u00eb kantier dhe nat\u00ebn falej vet\u00ebm n\u00eb qeli. Reputacioni i virtytit t\u00eb tij shpejt t\u00ebrhoqi shum\u00eb dishepuj dhe numri i murgjve shpejt arriti n\u00eb nj\u00ebqind burra. Ai vishej me rroba t\u00eb thjeshta dim\u00ebrore dhe mbante k\u00ebpuc\u00eb t\u00eb b\u00ebra nga l\u00ebvorja e pem\u00ebve. Ai ishte i pari q\u00eb arriti n\u00eb kish\u00eb, lexoi dhe k\u00ebndoi me t\u00eb tjer\u00ebt, dha m\u00ebsim dhe i fundit q\u00eb doli nga tempulli. Nat\u00ebn b\u00ebnte xhiro n\u00ebp\u00ebr qeli, duke ruajtur qet\u00ebsin\u00eb dhe mir\u00ebqenien shpirt\u00ebrore t\u00eb v\u00ebllez\u00ebrve. Ai hartoi nj\u00eb rregull t\u00eb rrept\u00eb sinovial, t\u00eb cilit i n\u00ebnshtroheshin t\u00eb gjitha sh\u00ebrbimet dhe ministrit\u00eb. N\u00eb themel t\u00eb rregullit q\u00ebndronte mungesa e plot\u00eb e pron\u00ebs, dor\u00ebzimi i vullnetit t\u00eb vet dhe puna e pand\u00ebrprer\u00eb. Gjith\u00e7ka ishte e zakonshme p\u00ebr v\u00ebllez\u00ebrit dhe askush nuk merrte asgj\u00eb n\u00eb qelin\u00eb e tij pa nj\u00eb bekim, madje as nj\u00eb imazh apo nj\u00eb lib\u00ebr. Me kalimin e viteve manastiri lul\u00ebzoi dhe u nd\u00ebrtua nj\u00eb kish\u00eb prej guri e Fjetjes, e cila u pikturua nga Dionisi i famsh\u00ebm s\u00eb bashku me djemt\u00eb e tij Vladimiros dhe Theodosios. M\u00eb pas u nd\u00ebrtuan Kisha e Epifanis\u00eb, kambanorja dhe kisha Odigetria. Manastiri u b\u00eb nj\u00eb qend\u00ebr e madhe shpirt\u00ebrore dhe regjistroi libra t\u00eb shenjt\u00eb dhe tekste patristike, duke krijuar nj\u00eb nga bibliotekat m\u00eb t\u00eb pasura n\u00eb Rusi. Shum\u00eb nga dishepujt e Jozefit m\u00eb von\u00eb u b\u00ebn\u00eb hierark\u00eb t\u00eb m\u00ebdhenj, si Mitropolit\u00ebt Daniel dhe Makarios t\u00eb Mosk\u00ebs, Kryepiskop Rostov Vassianos dhe hierark\u00ebt e shenjt\u00eb t\u00eb Kazan Gurias dhe Germanos. Ndikimi i tij nuk ishte i kufizuar vet\u00ebm n\u00eb manastir, pasi shum\u00eb laik\u00eb iu drejtuan atij p\u00ebr k\u00ebshilla dhe rr\u00ebfim. Me nj\u00eb vizion t\u00eb qart\u00eb shpirt\u00ebror ai dalloi thell\u00ebsit\u00eb e shpirtit dhe zbuloi vullnetin e Zotit p\u00ebr k\u00ebrkuesit. Fisnik\u00ebt dhe sundimtar\u00ebt k\u00ebrkuan q\u00eb ai t\u00eb ishte kumbari i f\u00ebmij\u00ebve t\u00eb tyre, dhe njer\u00ebzit e thjesht\u00eb gjenin ushqimin n\u00eb manastir n\u00eb koh\u00eb t\u00eb v\u00ebshtira. Dikur, gati shtat\u00ebqind veta ushqeheshin me mjetet e manastirit n\u00eb nj\u00eb koh\u00eb t\u00eb madhe nevoje. Murgu Bessarion pa nj\u00eb her\u00eb, gjat\u00eb Ortros\u00eb s\u00eb t\u00eb Shtun\u00ebs s\u00eb Madhe, Shpirtin e Shenjt\u00eb si nj\u00eb p\u00ebllumb i bardh\u00eb t\u00eb ulur mbi Epitafin q\u00eb mbante Jozefi. N\u00eb ato koh\u00eb t\u00eb trazuara, Zoti ngriti mbrojt\u00ebsin besnik t\u00eb zellsh\u00ebm t\u00eb Ortodoksis\u00eb kund\u00ebr sektit t\u00eb Judaizuesve. Sekti kishte mb\u00ebrritur n\u00eb Novgorod n\u00eb vitin 1470 s\u00eb bashku me brezin e sundimtarit lituanez Michael Olekovich, n\u00ebp\u00ebrmjet m\u00ebsuesit hebre Sharia. Heretik\u00ebt \u00e7uan n\u00eb rrug\u00eb t\u00eb gabuar klerin injorant dhe mboll\u00ebn mosbesim ndaj hierarkis\u00eb, nd\u00ebrsa refuzonin imazhet dhe nderimin e shenjtor\u00ebve. Sundimtari i madh Joani i Tret\u00eb u josh dhe i solli heretik\u00ebt n\u00eb Mosk\u00eb, nd\u00ebrsa Mitropoliti heretik Zosimas hipi n\u00eb fronin e hierark\u00ebve t\u00eb m\u00ebdhenj Pjetri, Aleksi dhe Jona. S\u00eb bashku me Sh\u00ebn Genadin e Novgorodit, Sh\u00ebn Jozefi u ngrit kund\u00ebr gabimit dhe kompozoi vepr\u00ebn e tij kryesore, Ndri\u00e7uesin. N\u00eb vitin 1494 Zosima u rr\u00ebzua dhe m\u00eb von\u00eb Sinodi d\u00ebnoi m\u00eb n\u00eb fund heretik\u00ebt e papenduar. Shenjtori bashk\u00ebjetoi shpirt\u00ebrisht me Sh\u00ebn Nilin e Sor\u00ebs, t\u00eb cil\u00ebt t\u00eb dy bashkuan pun\u00ebn e jashtme me teorin\u00eb e brendshme n\u00eb t\u00eb nj\u00ebjt\u00ebn tradit\u00eb monastike ruse. Jozefi d\u00ebrgoi dishepujt e tij n\u00eb Nil q\u00eb t'u m\u00ebsohej lutja mendore dhe e vler\u00ebsoi thell\u00ebsisht p\u00ebrvoj\u00ebn e tij. Ai m\u00ebsoi se nj\u00eb murg nuk duhet t\u00eb vonohet kurr\u00eb dhe se puna \u00ebsht\u00eb nj\u00eb pun\u00eb e zakonshme q\u00eb shpreh besim n\u00eb veprat e mira. Ai ishte gjithashtu nj\u00eb nga t\u00eb par\u00ebt q\u00eb foli p\u00ebr Kish\u00ebn Ruse si bart\u00ebse t\u00eb devotshm\u00ebris\u00eb s\u00eb Perandoris\u00eb Bizantine. Midis nx\u00ebn\u00ebs\u00ebve t\u00eb tij doli dhe Plaku Filoteu i Pskovit, i cili formuloi m\u00ebsimin p\u00ebr Mosk\u00ebn si Roma e Tret\u00eb. N\u00eb vitet e tij t\u00eb fundit manastiri lul\u00ebzoi dhe shenjtori po p\u00ebrgatitej p\u00ebr jet\u00ebn e p\u00ebrjetshme. M\u00eb n\u00ebnt\u00eb shtator t\u00eb vitit nj\u00ebmij\u00eb e pes\u00ebqind e pes\u00ebmb\u00ebdhjet\u00eb, pasi mori kungimin me Misteret e Pap\u00ebrlyera dhe mori form\u00ebn e madhe, thirri t\u00eb gjith\u00eb v\u00ebllez\u00ebrit. Ai u dha atyre paqen dhe bekimin e tij dhe fjeti i qet\u00eb n\u00eb Zotin. Kujtesa e tij pan-orthodhokse u vendos nga Patriarku Job n\u00eb vitin nj\u00ebmij\u00eb e pes\u00ebqind e n\u00ebnt\u00ebdhjet\u00eb e nj\u00eb. M\u00eb lejoni ta ruaj dhe v\u00ebrtetoj k\u00ebt\u00eb: python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –burimi \/tmp\/source. txt –output \/tmp\/output. txt Pas vet\u00ebkontrollimit t\u00eb num\u00ebrimit t\u00eb fjalive dhe num\u00ebrimit t\u00eb fjal\u00ebve mend\u00ebrisht, m\u00eb lejoni t\u00eb jap tekstin p\u00ebrfundimtar: **Skedari: `10_18_Osh\u00ebnar_Ioassif_Volokolamsk_Greek_Clean. txt`** %$ Osh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk $% Si f\u00ebmij\u00eb i vog\u00ebl, Joanii e m\u00ebsoi p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Psalterin brenda nj\u00eb viti dhe vitin tjet\u00ebr e dinte p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Sh\u00ebn Grafin. N\u00eb qeli nuk kishte asnj\u00eb lib\u00ebr t\u00eb vet\u00ebm, por recitonte Ungjill, Apostuj dhe Psalter sipas rregullit monastik. Ai lindi m\u00eb kat\u00ebrmb\u00ebdhjet\u00eb n\u00ebntor t\u00eb vitit nj\u00eb mij\u00eb e kat\u00ebrqind e dyzet, n\u00eb fshatin Yasvists, af\u00ebr qytetit t\u00eb Volokolamsk, Rusi. Prind\u00ebrit e tij Joani dhe Marina ishin t\u00eb devotsh\u00ebm dhe m\u00eb von\u00eb u b\u00ebn\u00eb vet\u00eb murgj t\u00eb Zotit. N\u00eb mosh\u00ebn shtat\u00eb vje\u00e7are u d\u00ebrgua te plaku i ndritur Arseni i manastirit t\u00eb Lart\u00ebsimit t\u00eb Kryqit t\u00eb Shenjt\u00eb p\u00ebr t'u shkolluar. Ai shpejt u b\u00eb lexues dhe k\u00ebndues n\u00eb kish\u00ebn e manastirit dhe bashk\u00ebkoh\u00ebsit e tij e admiruan kujtes\u00ebn e tij. Q\u00eb nga f\u00ebmij\u00ebria i shmangu fjal\u00ebt e shthurura dhe t\u00eb qeshurat e kota dhe jetoi nj\u00eb jet\u00eb t\u00eb vetmuar para se t\u00eb b\u00ebhej murg. Ai studionte pa pushim Shkrimet dhe Et\u00ebrit dhe shpirti i tij ishte n\u00eb soditje t\u00eb vazhdueshme p\u00ebr Per\u00ebndin\u00eb. N\u00eb mosh\u00ebn nj\u00ebzet vje\u00e7, Joanii u largua nga sht\u00ebpia e babait t\u00eb tij dhe k\u00ebrkoi shkret\u00ebtir\u00ebn pran\u00eb manastirit t\u00eb Savvinos t\u00eb Tverit. Aty u takua me plakun e rrept\u00eb asket Varsanoufios, por sundimi i manastirit nuk i dukej mjaft i rrept\u00eb p\u00ebr shpirtin e tij. Me bekimin e plakut shkoi te Sh\u00ebn Pafnuti i Borovit, dishepull i plakut Nikita, i cili ishte dishepull i Sh\u00ebn Sergjit t\u00eb Radonezit. Jeta e thjesht\u00eb e plakut dhe respektimi i rrept\u00eb i rregullit i p\u00ebrshtatej shpirtit t\u00eb t\u00eb riut asket. M\u00eb tremb\u00ebdhjet\u00eb shkurt t\u00eb vitit nj\u00eb mij\u00eb e kat\u00ebrqind e gjasht\u00ebdhjet\u00eb, Pafnutius e shuguroi murg me emrin Jozef. Me dashuri dhe zell, murgu i ri ngriti barra t\u00eb r\u00ebnda n\u00eb kuzhin\u00eb, furr\u00eb buke dhe spital. Ai u sh\u00ebrbente t\u00eb s\u00ebmur\u00ebve me nj\u00eb kujdes t\u00eb till\u00eb, sikur t'i sh\u00ebrbente vet\u00eb Krishtit n\u00eb ta. Ai kishte nj\u00eb z\u00eb harmonik si nj\u00eb dall\u00ebndyshe dhe Pafnutius e em\u00ebroi at\u00eb udh\u00ebheq\u00ebs t\u00eb kish\u00ebs s\u00eb manastirit. Ai q\u00ebndroi shtat\u00ebmb\u00ebdhjet\u00eb vjet n\u00eb krah t\u00eb plakut dhe fitoi edukim dhe p\u00ebrvoj\u00eb t\u00eb shk\u00eblqyer shpirt\u00ebrore. Pak para gjumit t\u00eb Pafnutit, ai u shugurua hieromonk dhe u em\u00ebrua abat i manastirit t\u00eb Borovit. Jozefi donte t\u00eb reformonte jet\u00ebn e v\u00ebllaz\u00ebris\u00eb me standarde strikte sinoviale, sipas Lavr\u00ebs s\u00eb Shpellave t\u00eb Kievit dhe Trinis\u00eb s\u00eb Shenjt\u00eb t\u00eb Sergji. Por shumica e v\u00ebllez\u00ebrve reaguan ashp\u00ebr dhe vet\u00ebm shtat\u00eb murgj t\u00eb devotsh\u00ebm e mb\u00ebshtet\u00ebn n\u00eb k\u00ebt\u00eb sip\u00ebrmarrje. S\u00eb bashku me plakun Gerasim, ai vizitoi manastirin e Kirili t\u00eb Lefki Limnit, p\u00ebr t\u00eb studiuar nga af\u00ebr m\u00ebnyr\u00ebn e jet\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Kur u kthye n\u00eb Borov, reagimi i v\u00ebllez\u00ebrve mbeti i pal\u00ebkundur, ndaj vendosi t\u00eb themelonte nj\u00eb manastir t\u00eb ri. Ai mori me vete shtat\u00eb murgjit me t\u00eb nj\u00ebjtin mendim dhe u nis p\u00ebr n\u00eb Volokolamsk, n\u00eb pyllin e tij t\u00eb lindjes. Sundimtari Voris Vasilievich, v\u00ebllai i sundimtarit t\u00eb madh Joaniit t\u00eb Tret\u00eb, e priti me g\u00ebzim. Ai i dha atij nj\u00eb vend n\u00eb bashkimin e lumenjve Strug\u00eb dhe Sestra, n\u00eb kufijt\u00eb e principat\u00ebs s\u00eb tij. Nd\u00ebrsa ata po zgjidhnin vendin, nj\u00eb stuhi e papritur rr\u00ebzoi pem\u00ebt p\u00ebrball\u00eb tyre, sikur Zoti po pastronte vendin. Aty vendos\u00ebn nj\u00eb kryq dhe nd\u00ebrtuan nj\u00eb kish\u00eb prej druri p\u00ebr nder t\u00eb Fjetjes s\u00eb Virgj\u00ebresh\u00ebs. Tempulli u p\u00ebrurua m\u00eb pes\u00ebmb\u00ebdhjet\u00eb gusht t\u00eb vitit nj\u00ebmij\u00eb e kat\u00ebrqind e shtat\u00ebdhjet\u00eb e n\u00ebnt\u00eb dhe k\u00ebshtu u themelua zyrtarisht manastiri. Manastiri u nd\u00ebrtua shpejt dhe vet\u00eb themeluesi kontribuoi n\u00eb t\u00eb shum\u00eb nga puna e tij personale. Priste pem\u00eb, mbante trungje, sharrinte dru dhe ishte i aft\u00eb n\u00eb \u00e7do art njer\u00ebzor. Dit\u00ebn punonte me v\u00ebllez\u00ebrit n\u00eb kantier dhe nat\u00ebn falej vet\u00ebm n\u00eb qeli. Reputacioni i virtytit t\u00eb tij shpejt t\u00ebrhoqi shum\u00eb dishepuj dhe numri i murgjve shpejt arriti n\u00eb nj\u00ebqind burra. Ai vishej me rroba t\u00eb thjeshta dim\u00ebrore dhe mbante k\u00ebpuc\u00eb t\u00eb b\u00ebra nga l\u00ebvorja e pem\u00ebve. Ai ishte i pari q\u00eb arriti n\u00eb kish\u00eb, lexoi dhe k\u00ebndoi me t\u00eb tjer\u00ebt, dha m\u00ebsim dhe i fundit q\u00eb doli nga tempulli. Nat\u00ebn, ai b\u00ebri nj\u00eb xhiro n\u00ebp\u00ebr qelit\u00eb, duke ruajtur qet\u00ebsin\u00eb dhe mir\u00ebqenien shpirt\u00ebrore t\u00eb v\u00ebllez\u00ebrve t\u00eb manastirit. Ai hartoi nj\u00eb rregull t\u00eb rrept\u00eb sinovial, t\u00eb cilit i n\u00ebnshtroheshin t\u00eb gjitha sh\u00ebrbimet dhe ministrit\u00eb. N\u00eb themel t\u00eb rregullit q\u00ebndronte mungesa e plot\u00eb e pron\u00ebs, dor\u00ebzimi i vullnetit t\u00eb vet dhe puna e pand\u00ebrprer\u00eb. Gjith\u00e7ka ishte e zakonshme p\u00ebr v\u00ebllez\u00ebrit dhe askush nuk merrte asgj\u00eb n\u00eb qelin\u00eb e tij pa nj\u00eb bekim, as imazh e as lib\u00ebr. Me kalimin e viteve manastiri lul\u00ebzoi dhe n\u00eb vend t\u00eb kish\u00ebs s\u00eb vjet\u00ebr prej druri u nd\u00ebrtua nj\u00eb kish\u00eb prej guri e Fjetjes. Ai u pikturua nga i famshmi Dionisi s\u00eb bashku me djemt\u00eb e tij Vladimiros dhe Theodosios dhe ndihmuan nipat e shenjtorit. M\u00eb pas brenda manastirit u nd\u00ebrtuan nj\u00eb kish\u00eb e Theofanis\u00eb, nj\u00eb kambanore dhe nj\u00eb kish\u00eb e Hyjlind\u00ebs Odigetria. V\u00ebllaz\u00ebria regjistroi libra t\u00eb shenjt\u00eb dhe tekste patristike, duke krijuar nj\u00eb nga bibliotekat m\u00eb t\u00eb pasura n\u00eb Rusi. Shum\u00eb nga nx\u00ebn\u00ebs\u00ebt e Jozefit m\u00eb von\u00eb u b\u00ebn\u00eb hierark\u00eb t\u00eb m\u00ebdhenj, si Mitropolit\u00ebt Daniel dhe Makarios t\u00eb Mosk\u00ebs. Nd\u00ebr nx\u00ebn\u00ebs\u00ebt e tij jan\u00eb edhe Kryepiskop Rostov Vassianos dhe hierark\u00ebt e shenjt\u00eb t\u00eb Kazan Gurias dhe Germanos. Ndikimi i tij nuk ishte i kufizuar vet\u00ebm n\u00eb manastir, pasi shum\u00eb laik\u00eb iu drejtuan atij p\u00ebr k\u00ebshilla dhe rr\u00ebfim. Me nj\u00eb vizion t\u00eb qart\u00eb shpirt\u00ebror ai dalloi thell\u00ebsit\u00eb e shpirtit dhe zbuloi vullnetin e Zotit p\u00ebr k\u00ebrkuesit. Fisnik\u00ebt dhe sundimtar\u00ebt k\u00ebrkuan q\u00eb ai t\u00eb ishte kumbari i f\u00ebmij\u00ebve t\u00eb tyre dhe njer\u00ebzit e thjesht\u00eb gjet\u00ebn mb\u00ebshtetje n\u00eb manastir. Dikur, gati shtat\u00ebqind veta ushqeheshin me mjetet e manastirit n\u00eb nj\u00eb koh\u00eb urie dhe nevoje t\u00eb madhe. Murgu Bessarion e pa nj\u00eb her\u00eb, gjat\u00eb Vigjiljes s\u00eb t\u00eb Shtun\u00ebs s\u00eb Shenjt\u00eb, Shpirtin e Shenjt\u00eb si nj\u00eb p\u00ebllumb i bardh\u00eb. Ai ishte ulur n\u00eb Epitafin q\u00eb mbante Sh\u00ebn Jozefi, n\u00eb shenj\u00eb se Zoti nuk do ta braktiste manastirin. N\u00eb ato koh\u00eb t\u00eb trazuara, Zoti i vuri n\u00eb pah besimtar\u00ebt si nj\u00eb mbrojt\u00ebs t\u00eb zellsh\u00ebm t\u00eb Ortodoksis\u00eb kund\u00ebr judaizuesve. Sekti kishte mb\u00ebrritur n\u00eb Novgorod n\u00eb vitin nj\u00eb mij\u00eb e kat\u00ebrqind e shtat\u00ebdhjet\u00eb s\u00eb bashku me brezin e sundimtarit lituanez Mikhail Olekovich. M\u00ebsuesi \u00e7ifut Sheria dhe shok\u00ebt e tij mashtruan klerin injorant dhe mboll\u00ebn mosbesim ndaj hierarkis\u00eb s\u00eb Kish\u00ebs. Ata hodh\u00ebn posht\u00eb imazhet e shenjta, nderin e shenjtor\u00ebve dhe m\u00eb von\u00eb vet\u00eb Misteret dhe doktrinat e besimit. Sundimtari i madh Joani i Tret\u00eb u josh dhe i solli heretik\u00ebt n\u00eb Mosk\u00eb, nd\u00ebrsa n\u00eb fronin e lart\u00eb prift\u00ebror hipi mitropoliti heretik Zosima. S\u00eb bashku me Sh\u00ebn Genadin e Novgorodit, shenjtori u ngrit kund\u00ebr gabimit dhe p\u00ebrpiloi vepr\u00ebn themelore t\u00eb Iluminatorit. N\u00eb vitin nj\u00eb mij\u00eb e kat\u00ebrqind e n\u00ebnt\u00ebdhjet\u00eb e kat\u00ebr Zosima u rr\u00ebzua, dhe m\u00eb von\u00eb Sinodi d\u00ebnoi m\u00eb n\u00eb fund heretik\u00ebt e papenduar t\u00eb Rusis\u00eb. Shenjtori bashk\u00ebjetoi shpirt\u00ebrisht me Sh\u00ebn Nilin e Sor\u00ebs dhe t\u00eb dy bashkuan pun\u00ebn e jashtme me teorin\u00eb e brendshme. Jozefi d\u00ebrgoi dishepujt e tij n\u00eb Nil q\u00eb t'u m\u00ebsohej lutja mendore dhe e vler\u00ebsoi thell\u00ebsisht p\u00ebrvoj\u00ebn e tij. Ai m\u00ebsoi se murgu nuk duhet t\u00eb vonohet kurr\u00eb dhe se puna \u00ebsht\u00eb nj\u00eb vep\u00ebr e zakonshme besimi. Ai ishte gjithashtu nj\u00eb nga t\u00eb par\u00ebt q\u00eb foli p\u00ebr Kish\u00ebn Ruse si bart\u00ebse t\u00eb devotshm\u00ebris\u00eb s\u00eb Bizantit. Midis nx\u00ebn\u00ebs\u00ebve t\u00eb tij doli dhe Plaku Filoteu i Pskovit, i cili formuloi m\u00ebsimin p\u00ebr Mosk\u00ebn si Roma e Tret\u00eb. Ai tha n\u00eb m\u00ebnyr\u00eb karakteristike se dy Roma kan\u00eb r\u00ebn\u00eb, Moska \u00ebsht\u00eb e treta dhe nuk do t\u00eb ket\u00eb kurr\u00eb nj\u00eb t\u00eb kat\u00ebrt. N\u00eb vitet e tij t\u00eb fundit, shenjtori p\u00ebsoi sprova t\u00eb padrejta nga Kryepeshkopi Serapioni i Novgorodit, me t\u00eb cilin u pajtua shpejt. M\u00eb n\u00ebnt\u00eb shtator t\u00eb vitit nj\u00ebmij\u00eb e pes\u00ebqind e pes\u00ebmb\u00ebdhjet\u00eb, pasi mori kungimin me Misteret e Pap\u00ebrlyera dhe mori form\u00ebn e madhe, thirri t\u00eb gjith\u00eb v\u00ebllez\u00ebrit. Ai u dha atyre paqen dhe bekimin e tij dhe fjeti i qet\u00eb n\u00eb Zotin, duke dh\u00ebn\u00eb shpirtin e tij. Kujtesa e tij panorthodhokse u vendos nga Patriarku Job n\u00eb vitin nj\u00ebmij\u00eb e pes\u00ebqind e n\u00ebnt\u00ebdhjet\u00eb e nj\u00eb, nd\u00ebrsa p\u00ebrkujtohet edhe m\u00eb tet\u00ebmb\u00ebdhjet\u00eb tetor.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Si f\u00ebmij\u00eb i vog\u00ebl, Joanii e m\u00ebsoi p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Psalterin brenda nj\u00eb viti dhe vitin tjet\u00ebr e dinte p\u00ebrmend\u00ebsh t\u00eb gjith\u00eb Sh\u00ebn Grafin. N\u00eb qeli nuk kishte asnj\u00eb lib\u00ebr t\u00eb vet\u00ebm, por recitonte Ungjill, Apostuj dhe Psalter sipas rregullit <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-98299","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nOsh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/98299\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-18T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T19:34:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Osh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk\",\"datePublished\":\"2025-10-18T04:00:00+00:00\",\"dateModified\":\"2026-06-01T19:34:25+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/\"},\"wordCount\":3126,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/10\/18\/10-18-oshenar-joseph-mrekulliberesi-e-volokolamsk\/\",\"name\":\"Osh\u00ebnar Joseph Mrekullib\u00ebr\u00ebsi e Volokolamsk - 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