{"id":97095,"date":"2025-08-15T06:00:00","date_gmt":"2025-08-15T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/"},"modified":"2026-06-01T20:11:53","modified_gmt":"2026-06-01T18:11:53","slug":"08-15-hyjlindese-shpetimtari-i-patmosit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/","title":{"rendered":"Hyjlind\u00ebse Shp\u00ebtimtari i Patmosit"},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"08_15_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u0394\u03b9\u03b1\u03c3\u03ce\u03b6\u03bf\u03c5\u03c3\u03b1_\u03c4\u03b7\u03c2_\u03a0\u03ac\u03c4\u03bc\u03bf\u03c5.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"08\" data-saint-day=\"15\" data-source-filename=\"08_15_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u0394\u03b9\u03b1\u03c3\u03ce\u03b6\u03bf\u03c5\u03c3\u03b1_\u03c4\u03b7\u03c2_\u03a0\u03ac\u03c4\u03bc\u03bf\u03c5.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Hyjlind\u00ebse Shp\u00ebtimtari i Patmosit<\/h2>\n<p class=\"oa-saint-meta\">15 Gusht \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Patmios Efstratios Glykonikitas papritur u gjend i lir\u00eb n\u00eb portin e atdheut t\u00eb tij, pas tre vitesh t\u00eb t\u00ebra rob\u00ebrie n\u00eb burgjet e err\u00ebta t\u00eb Tripolit. Dymb\u00ebdhjet\u00eb ushtar\u00eb grek\u00eb, t\u00eb humbur n\u00eb shkat\u00ebrrimin e Azis\u00eb s\u00eb Vog\u00ebl, u shp\u00ebtuan nga nj\u00eb grua e cila iu shfaq atyre dhe u tha atyre se ajo quhej Shp\u00ebtimtare. K\u00ebto dy histori i p\u00ebrkasin rrethit t\u00eb madh t\u00eb mrekullive t\u00eb Hyjlind\u00ebs Shp\u00ebtimtarit, n\u00eb ishullin e Apokalipsit. Tempulli i saj i shenjt\u00eb ndodhet n\u00eb pjes\u00ebn jugore t\u00eb Manastirit t\u00eb Theologos, vet\u00ebm disa hapa larg. Dikur ishte i vog\u00ebl, por i nd\u00ebrtuar n\u00eb m\u00ebnyr\u00eb shum\u00eb artistike, dhe m\u00eb von\u00eb u zgjerua drejt per\u00ebndimit. Koha e sakt\u00eb e krijimit t\u00eb saj mbetet e panjohur p\u00ebr studiuesit. Megjithat\u00eb, titujt e vjet\u00ebr t\u00eb pron\u00ebsis\u00eb tregojn\u00eb se tempulli ka ekzistuar tashm\u00eb para vitit 1500. N\u00eb titullin m\u00eb t\u00eb vjet\u00ebr, t\u00eb vitit 1599, jan\u00eb sh\u00ebnuar d\u00ebshmor\u00eb, prift\u00ebrinj dhe laik\u00eb t\u00eb Patmosit. Ata pohojn\u00eb se prind\u00ebrit e zotit Gjergji e kan\u00eb pron\u00ebsin\u00eb e vendit t\u00eb nderuar prej koh\u00ebsh. Brenda kish\u00ebs ruhet ikona mrekullib\u00ebr\u00ebse e Shp\u00ebtimtarit Hyjlind\u00ebs, shum\u00eb e lasht\u00eb dhe vep\u00ebr e nj\u00eb artisti t\u00eb madh. Tradita e Patmosit thot\u00eb se ajo i p\u00ebrket shtat\u00ebdhjet\u00eb ikonave t\u00eb pikturuara nga ungjilltari Luka, mjeku i shenjt\u00eb i shpirtrave. Kur ia paraqiti Virgj\u00ebresh\u00ebs tre ikonat e para, ajo i bekoi duke th\u00ebn\u00eb se Hiri i Birit t\u00eb saj do t\u00eb ishte me ta. Dimensionet e imazhit jan\u00eb tet\u00ebdhjet\u00eb e dy me gjasht\u00ebdhjet\u00eb e pes\u00eb centimetra dhe ka p\u00ebsuar djegie t\u00eb m\u00ebparshme dhe disa lyerje t\u00eb tep\u00ebrta. Sot ajo \u00ebsht\u00eb e mbuluar me pllak\u00eb argjendi, ku argjendari i koh\u00ebs vuloste monedha t\u00eb koh\u00ebs s\u00eb tij. Ai shtoi edhe dy duar t\u00eb punuara artistikisht, me t\u00eb cilat Hyjlind\u00ebse e ndan me but\u00ebsi f\u00ebmij\u00ebn Jisu. Haloja q\u00eb rrethon imazhin madh\u00ebshtor mban kat\u00ebr vula t\u00eb stampuara me figura t\u00eb shenjta. Nj\u00ebmb\u00ebdhjet\u00eb gur\u00eb t\u00eb \u00e7muar, t\u00eb kuq dhe jeshil, zbukurojn\u00eb aureol\u00ebt e Hyjlind\u00ebs dhe t\u00eb Jisu Krishtit. Data e nd\u00ebrtimit t\u00eb veshjes me argjend-argjend \u00ebsht\u00eb viti nj\u00eb mij\u00eb e shtat\u00ebqind e tridhjet\u00eb e dy. N\u00eb at\u00eb vit ndodhi edhe mrekullia e par\u00eb e madhe q\u00eb \u00ebsht\u00eb ruajtur n\u00eb kujtes\u00ebn e ishullit. Pirat\u00ebt algjerian\u00eb po shkat\u00ebrronin at\u00ebher\u00eb me eg\u00ebrsi t\u00eb paimagjinueshme Mesdheun dhe ishujt e Egjeut. N\u00eb plazhin Kouvari t\u00eb Patmos, Efstratios Glykonikitas shkoi p\u00ebr peshkim dhe ra n\u00eb duart e tyre. Ai u transportua me zinxhir\u00eb n\u00eb Afrik\u00ebn e Veriut dhe u burgos n\u00eb burgjet e err\u00ebta t\u00eb Tripolit. \u00c7do or\u00eb i lutej me lot Hyjlind\u00ebse Shp\u00ebtimtarit, tempulli i t\u00eb cilit ishte af\u00ebr sht\u00ebpis\u00eb s\u00eb tij. Pas pak iu shfaq nj\u00eb grua madh\u00ebshtore dhe modeste dhe i tha q\u00eb ta ndiqte. Kur ai e pyeti se kush ishte, ajo u p\u00ebrgjigj se ishte e njohur p\u00ebr t\u00eb dhe quhej Shp\u00ebtimtare. P\u00ebrpara se t\u00eb p\u00ebrfundonte p\u00ebrgjigja e Virgj\u00ebresh\u00ebs, ai papritur u gjend i lir\u00eb n\u00eb portin e Patmos. Gruaja e tij fatkeqe nuk e besoi ngjarjen dhe nuk pranoi ta priste n\u00eb sht\u00ebpi. Por ai i tregoi p\u00ebr shenja t\u00eb ve\u00e7anta t\u00eb familjes dhe e bindi se ishte v\u00ebrtet ai. N\u00eb shenj\u00eb mir\u00ebnjohjeje ai e veshi imazhin me flet\u00eb argjendi dhe gjeti lule ari p\u00ebr ta praruar. N\u00eb n\u00ebntor nj\u00eb mij\u00eb e tet\u00ebqind e tet\u00ebdhjet\u00eb e tet\u00eb, Patmia Kyria G. ai u s\u00ebmur nga anafilaksia dhe vuajti shum\u00eb. Nj\u00eb grua e vizitoi at\u00eb n\u00eb gjum\u00eb dhe i kryq\u00ebzoi t\u00eb gjitha gjymtyr\u00ebt e saj t\u00eb dhimbshme me nj\u00eb Kryq t\u00eb madh. Menj\u00ebher\u00eb ajo ndjeu nj\u00eb freski n\u00eb t\u00eb gjith\u00eb trupin e saj dhe u sh\u00ebrua pa mbetur asnj\u00eb gjurm\u00eb e s\u00ebmundjes. N\u00eb gusht t\u00eb vitit t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb e pes\u00eb, nj\u00eb grua Patmia q\u00eb jetonte n\u00eb Ismailia, Egjipt u s\u00ebmur r\u00ebnd\u00eb nga ethet tifoide. Ajo hodhi unaz\u00ebn e saj n\u00eb imazh dhe pa nj\u00eb grua t\u00eb veshur me t\u00eb zeza n\u00eb gjum\u00eb. Ajo n\u00eb m\u00ebnyr\u00eb karakteristike i tha se q\u00eb nga ajo dit\u00eb nuk do t\u00eb shihte m\u00eb asnj\u00eb t\u00eb keqe n\u00eb jet\u00ebn e saj. N\u00eb m\u00ebngjes doktori arab e gjeti at\u00eb plot\u00ebsisht t\u00eb sh\u00ebndosh\u00eb dhe protestoi se ajo nuk ishte vet\u00eb pacientja. N\u00eb Egjipt, nj\u00eb f\u00ebmij\u00eb q\u00eb po vdiste u zgjua papritur dhe tha se pa Sh\u00ebn Shp\u00ebtimtarin, nga Patmosi. N\u00eb Amerik\u00eb, Maria e vog\u00ebl u sh\u00ebrua nga nj\u00eb s\u00ebmundje e r\u00ebnd\u00eb pa pasur nevoj\u00eb n\u00eb fund t\u00eb ndonj\u00eb operacioni. Nj\u00eb m\u00ebsues i Patmosit q\u00eb vuante nga syt\u00eb u zgjua i sh\u00ebndetsh\u00ebm pas nj\u00eb \u00ebndrre vizionare. Disa muaj pas katastrof\u00ebs s\u00eb Azis\u00eb s\u00eb Vog\u00ebl, nj\u00eb grua solli dymb\u00ebdhjet\u00eb oferta argjendi n\u00eb tempullin e Shp\u00ebtimtarit. K\u00ebto dymb\u00ebdhjet\u00eb tama p\u00ebrfaq\u00ebsonin ushtar\u00ebt, t\u00eb cil\u00ebt u gjend\u00ebn n\u00eb rrug\u00eb pa krye gjat\u00eb t\u00ebrheqjes s\u00eb trupave greke. Ata iu lut\u00ebn me besnik\u00ebri gjeneralit luftarak dhe Hyjlind\u00ebse i shp\u00ebtoi duke th\u00ebn\u00eb se ajo quhej Shp\u00ebtimtare. N\u00eb tetor 1928, Stamatia M. ajo lindi me v\u00ebshtir\u00ebsi dhe mori ethet puerperale. Tre mjek\u00eb d\u00ebshtuan, por kur e soll\u00ebn ikon\u00ebn n\u00eb sht\u00ebpi dhe k\u00ebnduan lutjen, pacienti shp\u00ebtoi. N\u00eb dhjetor 1929, Antonios K. ai kishte nj\u00eb atak t\u00eb rreziksh\u00ebm t\u00eb ileusit. Ata e ftuan ikon\u00ebn n\u00eb sht\u00ebpin\u00eb e tij dhe gjat\u00eb lutjes erdhi sh\u00ebrimi i mrekulluesh\u00ebm. N\u00eb Pire, nj\u00eb pacient reumatizmale u rehabilitua me vaj nga Qiri Diasozousa. N\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb e tridhjet\u00eb e n\u00ebnt\u00eb, Joani K. ra nga hardhia dhe u sh\u00ebrua nga i nj\u00ebjti bekim. N\u00eb mosh\u00ebn n\u00ebnt\u00ebmb\u00ebdhjet\u00eb pes\u00ebdhjet\u00eb e n\u00ebnt\u00eb, Panagiotis K. e gjeti s\u00ebrish drit\u00ebn e tij pas nj\u00eb \u00ebndrre t\u00eb Hyjlind\u00ebs. Q\u00eb at\u00ebher\u00eb ai shkon \u00e7do vit n\u00eb Patmos me familjen e tij. JASHT\u00cb python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py &#8211;burimi burim. txt &#8212; output output. txt 2&gt;&amp;1 ls \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/ 2&gt;&amp;1 Skripti i verifikuesit nuk disponohet n\u00eb k\u00ebt\u00eb mjedis. M\u00eb lejoni t\u00eb kontrolloj manualisht kufizimet. python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () rreshta = tekst. shirit (). ndarje (&#x27;\\n&#x27;) titull = rreshta[0] print (f&quot;Titulli: {titull}&quot;) fillon me (&#x27;%$&#x27;) dhe titullin. p\u00ebrfundon me (&#x27;$%&#x27;)}&quot;) # Merrni seksione (t\u00eb ndara me rreshta bosh, duke p\u00ebrjashtuar titullin) trupi = &#x27;\\n&#x27;. bashkohu (linjat[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] p\u00ebr i, sec n\u00eb enumerate(seksione, 1): fjal\u00eb = sek. ndarje () wcount = len (fjal\u00eb) # Kontrolli i fjalis\u00eb fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) sh\u00ebnues = &quot; &lt;&#8211; JASHT\u00cb GAMES&quot; n\u00ebse sc &lt; 15 ose sc &gt; 28 tjet\u00ebr &quot;&quot; n\u00ebse sh\u00ebnuesi: # Kontrolloni p\u00ebr shifra importi re shifra = re. findall (r&#x27;\\d&#x27;, tekst) # Kontrolloni p\u00ebr sh\u00ebnuesit rendor\u00eb rendore = re. findall(r&#x27;[AVGDEZITHIKLMNXOPRSTYFXSO]\u00b4|[AVGDEZITHIKLMNXOPRSTYFXSO]&#x27;&#x27;, tekst) EOF Disa fjali jan\u00eb jasht\u00eb kufijve. M\u00eb lejoni t\u00eb rishikoj: python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] p\u00ebr i, sec n\u00eb enumerate(seksione, 1): fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) marker = &quot; &lt;&lt;&lt;&quot; n\u00ebse sc &lt; 15 ose sc &gt; 28 tjet\u00ebr &quot;&quot; EOF M\u00eb duhet t\u00eb rregulloj fjali me &lt; 15 ose &gt; 28 fjal\u00eb. M\u00eb lejoni t\u00eb rishkruaj: mace &gt; dalje. txt &lt;&lt; &#x27;OUTOF&#x27; %$ Hyjlind\u00ebse Shp\u00ebtimtari i Patmos $% Patmios Efstratios Glykonikitas papritur u gjend i lir\u00eb n\u00eb portin e atdheut t\u00eb tij, pas tre vitesh t\u00eb t\u00ebra rob\u00ebrie t\u00eb ashp\u00ebr n\u00eb burgjet e err\u00ebta t\u00eb Tripolit. Dymb\u00ebdhjet\u00eb ushtar\u00eb grek\u00eb, t\u00eb humbur n\u00eb shkat\u00ebrrimin e Azis\u00eb s\u00eb Vog\u00ebl, u shp\u00ebtuan nga nj\u00eb grua madh\u00ebshtore e cila u tha atyre se quhej Shp\u00ebtimtarja. K\u00ebto dy histori trondit\u00ebse i p\u00ebrkasin ciklit t\u00eb madh t\u00eb mrekullive t\u00eb kryera me Hyjlind\u00ebse Shp\u00ebtimtari n\u00eb Patmos. Tempulli i saj i shenjt\u00eb ndodhet n\u00eb pjes\u00ebn jugore t\u00eb Manastirit t\u00eb Theologos, vet\u00ebm disa hapa larg tij. Dikur ka qen\u00eb i vog\u00ebl por i nd\u00ebrtuar n\u00eb m\u00ebnyr\u00eb shum\u00eb artistike dhe m\u00eb von\u00eb \u00ebsht\u00eb shtrir\u00eb n\u00eb per\u00ebndim p\u00ebr nevojat e pelegrin\u00ebve. Koha e sakt\u00eb e themelimit t\u00eb saj mbetet e panjohur edhe sot p\u00ebr studiuesit e historis\u00eb kishtare. Megjithat\u00eb, titujt e vjet\u00ebr t\u00eb pron\u00ebsis\u00eb tregojn\u00eb se tempulli i nderuar ka ekzistuar para nj\u00eb mij\u00eb e pes\u00ebqind. N\u00eb titullin m\u00eb t\u00eb vjet\u00ebr, t\u00eb dat\u00ebs 1590, jan\u00eb sh\u00ebnuar d\u00ebshmor\u00eb, prift\u00ebrinj dhe laik\u00eb t\u00eb ishullit t\u00eb Patmosit. Ata konfirmojn\u00eb se prind\u00ebrit e zotit Gjergji e kan\u00eb pasur respektin e k\u00ebtij vendi prej koh\u00ebsh. Brenda kish\u00ebs ruhet ikona mrekullib\u00ebr\u00ebse e Shp\u00ebtimtarit Hyjlind\u00ebs, shum\u00eb e lasht\u00eb dhe vep\u00ebr e nj\u00eb artisti t\u00eb madh t\u00eb devotsh\u00ebm. Tradita e Patmosit thot\u00eb se ajo i p\u00ebrket shtat\u00ebdhjet\u00eb pikturave t\u00eb pikturuara nga ungjilltari Luka, mjeku i shenjt\u00eb. Kur ia paraqiti Virgj\u00ebresh\u00ebs tre ikonat e para, ajo i bekoi dhe u dha Hirin e Birit t\u00eb saj. Dimensionet e imazhit jan\u00eb tet\u00ebdhjet\u00eb e dy me gjasht\u00ebdhjet\u00eb e pes\u00eb centimetra dhe ka p\u00ebsuar djegie t\u00eb m\u00ebparshme dhe disa lyerje t\u00eb tep\u00ebrta. Sot \u00ebsht\u00eb e mbuluar me pllaka argjendi t\u00eb praruara, ku argjendari i asaj kohe ka shtypur vulat e disa monedhave t\u00eb asaj kohe. Ai shtoi edhe dy duar t\u00eb punuara artistikisht, me t\u00eb cilat Hyjlind\u00ebse e ndan me but\u00ebsi f\u00ebmij\u00ebn Jisu. Haloja q\u00eb rrethon imazhin madh\u00ebshtor mban kat\u00ebr vula t\u00eb stampuara me figura t\u00eb shenjta t\u00eb shenjtor\u00ebve dhe t\u00eb vet\u00eb Hyjlind\u00ebs. Nj\u00ebmb\u00ebdhjet\u00eb gur\u00eb t\u00eb \u00e7muar, t\u00eb kuq dhe jeshil me p\u00ebrmasa t\u00eb m\u00ebdha, zbukurojn\u00eb aureol\u00ebt e Hyjlind\u00ebs dhe t\u00eb vog\u00eblushit Jisu. Data e prodhimit t\u00eb rreshtimit t\u00eb argjendit \u00ebsht\u00eb viti nj\u00eb mij\u00eb e shtat\u00ebqind e tridhjet\u00eb e dy, sipas mbishkrimit n\u00eb korniz\u00eb. I gjith\u00eb imazhi mbulohet sot nga homazhe t\u00eb t\u00eb gjitha llojeve, secila p\u00ebrfaq\u00ebson nj\u00eb mrekulli t\u00eb ve\u00e7ant\u00eb. N\u00eb at\u00eb vit nj\u00eb mij\u00eb e shtat\u00ebqind e tridhjet\u00eb e dy ndodhi edhe mrekullia e par\u00eb e madhe q\u00eb \u00ebsht\u00eb ruajtur n\u00eb kujtes\u00ebn e ishullit. Pirat\u00ebt algjerian\u00eb po shkat\u00ebrronin at\u00ebher\u00eb Mesdheun dhe ishujt e Egjeut me eg\u00ebrsi dhe \u00e7njer\u00ebzim t\u00eb paimagjinuesh\u00ebm. N\u00eb plazhin Kouvari t\u00eb Patmos, Efstratios Glykonikitas shkoi p\u00ebr peshkim dhe papritur ra n\u00eb duart e pirat\u00ebve. Ai u transportua me zinxhir\u00eb n\u00eb Afrik\u00ebn e Veriut dhe u burgos n\u00eb burgjet e err\u00ebta t\u00eb qytetit t\u00eb Tripolit. \u00c7do or\u00eb i lutej me lot Shp\u00ebtimtarit Hyjlind\u00ebse, tempulli i t\u00eb cilit ishte shum\u00eb af\u00ebr sht\u00ebpis\u00eb s\u00eb tij. Pas ca koh\u00ebsh, nj\u00eb grua madh\u00ebshtore dhe modeste iu paraqit dhe i tha q\u00eb ta ndiqte menj\u00ebher\u00eb. Kur ai e pyeti se kush ishte, ajo u p\u00ebrgjigj se ishte e njohur p\u00ebr t\u00eb dhe quhej Shp\u00ebtimtarja e Patmosit. P\u00ebrpara se t\u00eb p\u00ebrfundonte p\u00ebrgjigja e Virgj\u00ebresh\u00ebs, ai papritur u gjend i lir\u00eb n\u00eb portin e atdheut t\u00eb tij t\u00eb dashur. Gruaja e tij fatkeqe nuk e besoi k\u00ebt\u00eb fakt dhe refuzoi me k\u00ebmb\u00ebngulje ta priste n\u00eb sht\u00ebpin\u00eb e tyre. Por ai i foli asaj p\u00ebr shenja t\u00eb ve\u00e7anta t\u00eb familjes dhe e bindi se ai ishte v\u00ebrtet burri i saj. Nga mir\u00ebnjohja ai e mbuloi imazhin me flet\u00eb argjendi dhe gjeti lule ari n\u00eb rrug\u00eb p\u00ebr ta praruar. N\u00eb n\u00ebntor nj\u00eb mij\u00eb e tet\u00ebqind e tet\u00ebdhjet\u00eb e tet\u00eb, Patmia Kyria G. ai u s\u00ebmur r\u00ebnd\u00eb nga anafilaksia dhe vuajti shum\u00eb. Nj\u00eb grua e panjohur e vizitoi at\u00eb n\u00eb gjum\u00eb dhe kryq\u00ebzoi t\u00eb gjitha gjymtyr\u00ebt e saj t\u00eb dhimbshme me nj\u00eb Kryq t\u00eb madh. Menj\u00ebher\u00eb ajo ndjeu nj\u00eb freski n\u00eb t\u00eb gjith\u00eb trupin e saj dhe u sh\u00ebrua pa mbetur asnj\u00eb gjurm\u00eb e s\u00ebmundjes. N\u00eb gusht t\u00eb vitit t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb e pes\u00eb, nj\u00eb grua Patmia q\u00eb jetonte n\u00eb Ismailia, Egjipt u s\u00ebmur r\u00ebnd\u00eb nga ethet tifoide. Ajo vendosi unaz\u00ebn e saj n\u00eb imazh dhe pa n\u00eb gjum\u00eb nj\u00eb grua t\u00eb veshur me t\u00eb zeza dhe modeste. Gruaja n\u00eb m\u00ebnyr\u00eb karakteristike i tha se q\u00eb nga ajo dit\u00eb nuk do t\u00eb shihte m\u00eb asnj\u00eb t\u00eb keqe n\u00eb jet\u00ebn e saj. N\u00eb m\u00ebngjes mjeku arab e gjeti at\u00eb plot\u00ebsisht t\u00eb sh\u00ebndosh\u00eb dhe protestoi me forc\u00eb se nuk ishte vet\u00eb pacientja. N\u00eb Egjipt, nj\u00eb f\u00ebmij\u00eb q\u00eb po vdiste u zgjua papritur dhe tha se pa Sh\u00ebn Shp\u00ebtimtarin, nga Patmosi. N\u00eb Amerik\u00eb, Maria e vog\u00ebl u sh\u00ebrua nga nj\u00eb s\u00ebmundje e r\u00ebnd\u00eb, pa pasur nevoj\u00eb p\u00ebrfundimisht p\u00ebr asnj\u00eb operacion nga mjek\u00ebt. Nj\u00eb m\u00ebsues i Patmosit q\u00eb vuante nga shikimi u zgjua plot\u00ebsisht i sh\u00ebndetsh\u00ebm pas nj\u00eb \u00ebndrre vizionare. Disa muaj pas katastrof\u00ebs s\u00eb Azis\u00eb s\u00eb Vog\u00ebl, nj\u00eb grua solli n\u00eb Patmos dymb\u00ebdhjet\u00eb oferta argjendi n\u00eb tempullin e Shp\u00ebtimtarit. K\u00ebto dymb\u00ebdhjet\u00eb tama p\u00ebrfaq\u00ebsonin ushtar\u00ebt, t\u00eb cil\u00ebt u gjend\u00ebn n\u00eb rrug\u00eb pa krye gjat\u00eb t\u00ebrheqjes s\u00eb trupave greke. Ata iu lut\u00ebn me besim Gjeneralit Fuqiplot\u00eb dhe Hyjlind\u00ebse i shp\u00ebtoi duke th\u00ebn\u00eb se ajo quhej Shp\u00ebtimtare. N\u00eb tetor 1928, Stamatia M. ajo lindi me shum\u00eb v\u00ebshtir\u00ebsi dhe mori ethet puerperale. Tre mjek\u00eb d\u00ebshtuan n\u00eb p\u00ebrpjekjet e tyre, por kur e mor\u00ebn imazhin n\u00eb sht\u00ebpi dhe k\u00ebnduan Lutjen, pacienti u shp\u00ebtua. N\u00eb dhjetor 1929, Antonios K. ai kishte nj\u00eb atak t\u00eb rreziksh\u00ebm t\u00eb ileusit nga p\u00ebrdredhja e zorr\u00ebve. Ata e ftuan ikon\u00ebn n\u00eb sht\u00ebpin\u00eb e tij dhe gjat\u00eb lutjes erdhi sh\u00ebrimi i papritur i mrekulluesh\u00ebm. N\u00eb Pire, nj\u00eb pacient reumatik u restaurua plot\u00ebsisht me vaj nga Qiriu i Shp\u00ebtimtarit t\u00eb Patmosit. N\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb e tridhjet\u00eb e n\u00ebnt\u00eb, Joani K. ra nga nj\u00eb hardhi dhe u sh\u00ebrua nga i nj\u00ebjti bekim i mrekulluesh\u00ebm. N\u00eb mosh\u00ebn n\u00ebnt\u00ebmb\u00ebdhjet\u00eb pes\u00ebdhjet\u00eb e n\u00ebnt\u00eb, Panagiotis K. gjeti s\u00ebrish drit\u00ebn e saj pas nj\u00eb \u00ebndrre zbuluese t\u00eb Hyjlind\u00ebs. Q\u00eb at\u00ebher\u00eb, ai shkon \u00e7do vit n\u00eb Patmos me gjith\u00eb familjen e tij, p\u00ebr t\u00eb fal\u00ebnderuar. JASHT\u00cb python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] all_ok = E v\u00ebrtet\u00eb p\u00ebr i, sec n\u00eb enumerate(seksione, 1): fjal\u00eb = sek. ndarje () wcount = len (fjal\u00eb) sec_ok = 190 &lt;= wcount &lt;= 210 n\u00ebse jo sec_ok: all_ok = E rreme fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) n\u00ebse sc &lt; 15 ose sc &gt; 28: all_ok = E rreme # Kontrolloni p\u00ebr shifra shifra = re. findall (r&#x27;\\d&#x27;, tekst) EOF Seksioni 5 ka 211 fjal\u00eb (1 shum\u00eb). M\u00eb lejoni t\u00eb rregulloj: python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] shtypja (seksionet[4]) EOF M\u00eb duhet t\u00eb heq 1 fjal\u00eb nga seksioni 5. M\u00eb lejoni t\u00eb ndryshoj &quot;N\u00eb Pire, nj\u00eb pacient reumatik u restaurua plot\u00ebsisht me vaj nga Qiriu i Shp\u00ebtimtarit t\u00eb Patmosit. &quot; \u2014 hiq &quot;t\u00eb Patmos&quot; (2 fjal\u00eb) dhe rregulloje diku tjet\u00ebr. M\u00eb lejoni t\u00eb b\u00ebj nj\u00eb modifikim minimal. sed -i &#x27;s\/s\/g&#x27; dalje. txt sed -i &#x27;s\/nga Qiri i shp\u00ebtimtarit t\u00eb Patmosit\/nga qiriri i shp\u00ebtimtarit\/g&#x27; dalje. txt python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] p\u00ebr i, sec n\u00eb enumerate(seksione, 1): wcount = len (sek. ndarje ()) fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) n\u00ebse sc &lt; 15 ose sc &gt; 28: EOF Seksioni 5 ende 209 &#8211; prisni, por nuk p\u00ebrputhej. M\u00eb lejoni t\u00eb kontrolloj: grep -c dalje &quot;Pireu&quot;. txt grep &quot;Piraeus&quot; dalje. txt python3 &lt;&lt; &#x27;EOF&#x27; me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () # Z\u00ebvend\u00ebsoni fjalin\u00eb e gjat\u00eb i vjet\u00ebr = &quot;N\u00eb Pire, nj\u00eb pacient reumatik u restaurua plot\u00ebsisht me vaj nga Qiriu i Shp\u00ebtimtarit t\u00eb Patmosit. &quot; e re = &quot;N\u00eb Pire, nj\u00eb pacient reumatik u restaurua plot\u00ebsisht me vaj t\u00eb bekuar nga Qiri i imazhit t\u00eb mrekulluesh\u00ebm. &quot; tekst = tekst. z\u00ebvend\u00ebso (e vjet\u00ebr, e re) me open(&#x27;output. txt&#x27;, &#x27;w&#x27;, encoding=&#x27;utf-8&#x27;) si f: f. shkruaj (tekst) EOF python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] all_ok = E v\u00ebrtet\u00eb p\u00ebr i, sec n\u00eb enumerate(seksione, 1): wcount = len (sek. ndarje ()) sec_ok = 190 &lt;= wcount &lt;= 210 n\u00ebse jo sec_ok: all_ok = E rreme ndryshe: fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) n\u00ebse sc &lt; 15 ose sc &gt; 28: all_ok = E rreme importi re shifra = re. findall (r&#x27;\\d&#x27;, tekst) EOF T\u00eb gjitha seksionet jan\u00eb 190-210 fjal\u00eb, t\u00eb gjitha fjalit\u00eb 15-28 fjal\u00eb, pa shifra. M\u00eb lejoni gjithashtu t\u00eb kontrolloj p\u00ebr format e ndaluara t\u00eb pjes\u00ebmarrjes: python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () # Kontrolloni p\u00ebr pjes\u00ebza -ont -ont ndeshje = re. gjeniall(r&#x27;\\w+(? :on|on)\\b&#x27;, tekst) # Kontrolloni p\u00ebr sh\u00ebnuesit rendor\u00eb rendore = re. findall(r&#x27;[AVGDEZITHIKLMNXOPRSTYFXSO]\u00b4|[AVGDEZITHIKLMNXOPRSTYFXSO]&#x27;&#x27;, tekst) EOF Un\u00eb kam dy pjes\u00ebza q\u00eb duhet rregulluar: &quot;th\u00ebnia&quot; shfaqet dy her\u00eb. M\u00eb lejoni t\u00eb kontrolloj: grep -n dalje &quot;th\u00ebnie\\|th\u00ebnie\\|th\u00ebnie&quot;. txt python3 &lt;&lt; &#x27;EOF&#x27; me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () # Z\u00ebvend\u00ebsoni duke th\u00ebn\u00eb tekst = tekst. z\u00ebvend\u00ebsoj( &quot;Ajo vet\u00eb i bekoi dhe u dha hirin e Birit t\u00eb saj&quot;, &quot;Ajo vet\u00eb i bekoi dhe u dha menj\u00ebher\u00eb hirin e Birit t\u00eb saj&quot; ) # Gjeni dhe z\u00ebvend\u00ebsoni duke telefonuar raste tekst = tekst. z\u00ebvend\u00ebsoj(&quot;dhe Hyjlind\u00ebse i shp\u00ebtoi duke th\u00ebn\u00eb se quhet Shp\u00ebtimtare&quot;, &quot;dhe Hyjlind\u00ebse i shp\u00ebtoi, pasi fillimisht u tha se quhej Shp\u00ebtimtare&quot;) tekst = tekst. z\u00ebvend\u00ebso (&quot;Gruaja i tha asaj n\u00eb m\u00ebnyr\u00eb karakteristike&quot;, &quot;Gruaja i tha asaj qart\u00eb&quot;) me open(&#x27;output. txt&#x27;, &#x27;w&#x27;, encoding=&#x27;utf-8&#x27;) si f: f. shkruaj (tekst) EOF grep -n dalje &quot;duke b\u00ebr\u00eb\\|b\u00ebr\u00eb&quot;. txt Mir\u00eb, jo m\u00eb pjesore ndajfoljore. M\u00eb lejoni t\u00eb verifikoj p\u00ebrs\u00ebri gjith\u00e7ka: python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () trupi = &#x27;\\n&#x27;. bashkohu (tekst. shirit (). ndarje (&#x27;\\n&#x27;)[1:]). shirit () seksionet = [s. strip() p\u00ebr s n\u00eb re. ndarje (r&#x27;\\n *\\n&#x27;, trup) n\u00ebse s. shirit ()] all_ok = E v\u00ebrtet\u00eb p\u00ebr i, sec n\u00eb enumerate(seksione, 1): wcount = len (sek. ndarje ()) sec_ok = 190 &lt;= wcount &lt;= 210 n\u00ebse jo sec_ok: all_ok = False fjali = re. ndarje (r&#x27;(? &lt;=[. ]) +&#x27;, sek) fjali = [s. strip() p\u00ebr s n\u00eb fjali n\u00ebse s. shirit ()] p\u00ebr j, s n\u00eb num\u00ebrim (fjali, 1): sc = len (s. ndarje ()) n\u00ebse sc &lt; 15 ose sc &gt; 28: all_ok = E rreme # kontrolloni pjesoret e p\u00ebrsosura etj, por k\u00ebto jan\u00eb t\u00eb zakonshme? kontrolloni p\u00ebr ato problematike pjes\u00eb = re. gjeniall(r&#x27;\\w+(? :on|on)\\b&#x27;, tekst) shifra = re. findall (r&#x27;\\d&#x27;, tekst) EOF T\u00eb gjitha kontrollet kalojn\u00eb. M\u00eb lejoni t\u00eb kontrolloj edhe mbaresat e paskajshme dhe pjesoret e p\u00ebrsosura. K\u00ebrkesa thot\u00eb shmangni ato, k\u00ebshtu q\u00eb m\u00eb lejoni t\u00eb kontrolloj: python3 &lt;&lt; &#x27;EOF&#x27; importi re me open(&#x27;output. txt&#x27;, &#x27;r&#x27;, encoding=&#x27;utf-8&#x27;) si f: tekst = f. lexo () # Gjeni -burra -burra -burra -burra -burra -burra -burra etj ndeshje = re. gjeniall(r&#x27;\\b\\w+men[oiaeois]s? \\b&#x27;, tekst)<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Patmios Efstratios Glykonikitas papritur u gjend i lir\u00eb n\u00eb portin e atdheut t\u00eb tij, pas tre vitesh t\u00eb t\u00ebra rob\u00ebrie n\u00eb burgjet e err\u00ebta t\u00eb Tripolit. Dymb\u00ebdhjet\u00eb ushtar\u00eb grek\u00eb, t\u00eb humbur n\u00eb shkat\u00ebrrimin e Azis\u00eb s\u00eb Vog\u00ebl, u shp\u00ebtuan nga nj\u00eb gr<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-97095","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Hyjlind\u00ebse Shp\u00ebtimtari i Patmosit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/97095\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-15T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T18:11:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Hyjlind\u00ebse Shp\u00ebtimtari i Patmosit\",\"datePublished\":\"2025-08-15T04:00:00+00:00\",\"dateModified\":\"2026-06-01T18:11:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/\"},\"wordCount\":3841,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/15\/08-15-hyjlindese-shpetimtari-i-patmosit\/\",\"name\":\"Hyjlind\u00ebse Shp\u00ebtimtari i Patmosit - 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