{"id":97020,"date":"2025-08-12T06:00:00","date_gmt":"2025-08-12T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/"},"modified":"2026-06-01T20:06:35","modified_gmt":"2026-06-01T18:06:35","slug":"08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/","title":{"rendered":"Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos"},"content":{"rendered":"

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Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos<\/h2>\n

12 Gusht \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Nj\u00eb th\u00ebngjill i p\u00ebrulur me fytyr\u00eb t\u00eb nxir\u00eb dhe rroba t\u00eb rreckosura q\u00ebndronte duke qeshur me f\u00ebmij\u00ebt n\u00eb tregun e Comanit. Por brenda tij ai fshihte njohuri t\u00eb thella, njohuri t\u00eb Shkrimeve t\u00eb Shenjta dhe nj\u00eb zem\u00ebr q\u00eb vet\u00ebm Zoti i qiellit e njihte. N\u00eb qytetin e Koman\u00ebve, af\u00ebr Neocezares\u00eb, jetonte n\u00eb shekullin e tret\u00eb nj\u00eb burr\u00eb me emrin Aleksand\u00ebr, i zhytur n\u00eb varf\u00ebri. Ai vinte nga nj\u00eb familje e arsimuar dhe kishte studiuar filozofi dhe tekstet e shenjta t\u00eb kish\u00ebs son\u00eb. Ai mund t\u00eb kishte fituar leht\u00ebsisht pasuri dhe ndere, por ai zgjodhi p\u00ebr hir t\u00eb Krishtit varf\u00ebrin\u00eb e heshtur dhe vullnetare. Ai e p\u00ebr\u00e7moi lavdin\u00eb e bot\u00ebs dhe e fshehu urt\u00ebsin\u00eb e tij, duke iu paraqitur njer\u00ebzve si nj\u00eb pun\u00ebtor analfabet dhe i par\u00ebnd\u00ebsish\u00ebm. P\u00ebr t\u00eb fituar buk\u00ebn e goj\u00ebs ai zgjodhi pun\u00ebn m\u00eb modeste, duke b\u00ebr\u00eb qymyr dhe duke e shitur n\u00eb rrug\u00ebt e qytetit. Nga kjo pun\u00eb iu mbush fytyra me tym dhe kostumi i varf\u00ebr i ishte nxir\u00eb krejt\u00ebsisht si katrani. Kur ai doli n\u00eb treg, f\u00ebmij\u00ebt qesh\u00ebn dhe talleshin me t\u00eb, duke menduar se ishte i huaj nga vende t\u00eb larg\u00ebta. N\u00eb t\u00eb gjith\u00eb qytetin ai njihej vet\u00ebm si djeg\u00ebs i qymyrit, pa e dyshuar askush se kush ishte n\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebrball\u00eb tij. Kur peshkopi i Koman\u00ebve e zuri gjumi, banor\u00ebt d\u00ebrguan nj\u00eb delegacion n\u00eb Neocezare te Sh\u00ebn Gregori \u00c7udib\u00ebr\u00ebs. Ata i k\u00ebrkuan t\u00eb vinte n\u00eb qytetin e tyre dhe t\u00eb shuguronte nj\u00eb bari t\u00eb ri p\u00ebr kopen\u00eb jetime. Sh\u00ebn Grigori mb\u00ebrriti shpejt dhe filloi nj\u00eb takim me personalitetet dhe popullin p\u00ebr zgjedhjen e hierarkut t\u00eb ri. Megjithat\u00eb, menj\u00ebher\u00eb shp\u00ebrthyen mosmarr\u00ebveshjet dhe konfrontimet midis klerit dhe laik\u00ebve t\u00eb zon\u00ebs. T\u00eb tjer\u00eb sugjeruan burra me origjin\u00eb fisnike, t\u00eb tjer\u00eb p\u00ebrs\u00ebri k\u00ebrkuan burra t\u00eb pasur me pasuri t\u00eb madhe dhe ndikim shoq\u00ebror. Disa soll\u00ebn orator\u00eb elokuent\u00eb, nd\u00ebrsa t\u00eb tjer\u00eb mb\u00ebshtet\u00ebn burra t\u00eb respektuesh\u00ebm n\u00eb pamje dhe mosh\u00eb. Sh\u00ebn Grigori nuk ishte aspak i nxituar n\u00eb vendimin e tij, duke pritur me durim q\u00eb vet\u00eb Zoti t\u00eb zbulonte t\u00eb zgjedhurin e tij t\u00eb denj\u00eb. Pastaj iu drejtua asambles\u00eb dhe kujtoi se si Per\u00ebndia e kishte zgjedhur m\u00eb par\u00eb Davidiin si mbret t\u00eb popullit izraelit. Ai theksoi se njeriu e sheh pamjen, nd\u00ebrsa Zoti e sheh zemr\u00ebn e \u00e7do shpirti. K\u00ebto fjal\u00eb t\u00eb hierarkut shqet\u00ebsuan disa prej t\u00eb pranishm\u00ebve n\u00eb mbledhje. Disa madje thoshin me tallje mes tyre se, n\u00ebse pamja dhe origjina nuk llogariten, at\u00ebher\u00eb le t\u00eb b\u00ebhet peshkop edhe Aleksandri qymyri. Referenca p\u00ebr njeriun e varf\u00ebr t\u00eb tregut shkaktoi t\u00eb qeshura t\u00eb p\u00ebrgjithshme n\u00eb turm\u00ebn e mbledhur. Megjithat\u00eb, Sh\u00ebn Gregori e kuptoi menj\u00ebher\u00eb se ky raport nuk ishte b\u00ebr\u00eb pa provinc\u00ebn hyjnore t\u00eb Zotit. K\u00ebshtu ai k\u00ebrkoi t\u00eb sillnin para tij at\u00eb pun\u00ebtor t\u00eb p\u00ebrbuzur, t\u00eb ashtuquajturin qymyri t\u00eb qytetit. Aleksandri n\u00eb at\u00eb moment ishte jasht\u00eb nd\u00ebrtes\u00ebs duke mbajtur mushkat e atyre q\u00eb kishin ardhur n\u00eb kuvend. E mor\u00ebn dhe e \u00e7uan n\u00eb sinagog\u00eb, t\u00eb zi nga tymi dhe t\u00eb veshur me lecka. T\u00eb gjith\u00eb shp\u00ebrthyen n\u00eb t\u00eb qeshura me pamjen e pun\u00ebtorit t\u00eb p\u00ebrulur p\u00ebrpara prelatit t\u00eb nderuar. Por ai q\u00ebndroi me nderim dhe n\u00eb p\u00ebrqendrim t\u00eb thell\u00eb, plot\u00ebsisht i pav\u00ebmendsh\u00ebm ndaj talljeve rreth tij. Sh\u00ebn Grigori, me dhurat\u00ebn e qart\u00eb q\u00eb i kishte dh\u00ebn\u00eb Zoti, dalloi menj\u00ebher\u00eb hirin hyjnor q\u00eb banonte tek njeriu i p\u00ebrulur. U ngrit nga vendi dhe u t\u00ebrhoq privatisht me Aleksandrin n\u00eb nj\u00eb cep t\u00eb qet\u00eb. Ai e b\u00ebri at\u00eb t\u00eb betohet n\u00eb em\u00ebr t\u00eb Zotit p\u00ebr t\u00eb zbuluar t\u00eb v\u00ebrtet\u00ebn p\u00ebr jet\u00ebn e tij dhe historin\u00eb e kaluar. Aleksandri, ndon\u00ebse donte t\u00eb fshihte identitetin dhe njohurit\u00eb e tij, nuk mund t\u00eb shtrihej p\u00ebrpara nj\u00eb hierarki kaq t\u00eb nderuar. Edhe nga frika e betimit, ai i besoi t\u00eb gjith\u00eb historin\u00eb e v\u00ebrtet\u00eb t\u00eb jet\u00ebs s\u00eb tij. Ai tregoi se m\u00eb par\u00eb ishte nj\u00eb filozof, me njohuri t\u00eb thella t\u00eb m\u00ebsimeve dhe Shkrimeve t\u00eb Shenjta t\u00eb kish\u00ebs son\u00eb. Ai rr\u00ebfeu se nga dashuria p\u00ebr Krishtin u vesh me varf\u00ebri vullnetare dhe posht\u00ebrim t\u00eb fsheht\u00eb. Sh\u00ebn Gregori zbuloi se ky njeri ishte njoh\u00ebs i mir\u00eb i shkencave dhe i teksteve t\u00eb frym\u00ebzuara hyjnisht. K\u00ebshtu ai i urdh\u00ebroi njer\u00ebzit e tij q\u00eb ta \u00e7ojn\u00eb n\u00eb sht\u00ebpi, ta lajn\u00eb me kujdes dhe ta veshin me rroba t\u00eb pastra. Kur Aleksandri u kthye n\u00eb kuvend, i lar\u00eb dhe i veshur past\u00ebr, fytyra e tij shk\u00eblqente nga bukuria dhe hiri i pazakont\u00eb. T\u00eb gjith\u00eb ata q\u00eb e kishin par\u00eb m\u00eb par\u00eb si djeg\u00ebs t\u00eb qymyrit u mahnit\u00ebn nga transformimi i tij. Sh\u00ebn Grigori filloi t'i b\u00ebnte pyetje t\u00eb thella p\u00ebr tekstet e Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re. Aleksandri u p\u00ebrgjigj me aq men\u00e7uri dhe dallim sa t\u00eb gjith\u00eb e njoh\u00ebn edukimin dhe intelektin e tij t\u00eb ndritur. Ata pastaj pyet\u00ebn veten pse nj\u00eb njeri kaq i men\u00e7ur e fshehu njohurin\u00eb e tij duke jetuar mes tyre si nj\u00eb pun\u00ebtor i pam\u00ebsuar. I gjith\u00eb kuvendi me nj\u00eb z\u00eb dhe g\u00ebzim zgjodhi Aleksandrin si peshkop t\u00eb ri t\u00eb qytetit t\u00eb tyre. Sh\u00ebn Grigori e shuguroi fillimisht plak e m\u00eb pas kryeprift t\u00eb kish\u00ebs s\u00eb Krishtit. Peshkopi i ri u foli menj\u00ebher\u00eb njer\u00ebzve n\u00eb nj\u00eb fjalim t\u00eb mbushur me fuqin\u00eb dhe hirin e Frym\u00ebs s\u00eb Shenjt\u00eb. I gjith\u00eb qyteti u g\u00ebzua dhe lavd\u00ebroi Per\u00ebndin\u00eb p\u00ebr bariun e urt\u00eb q\u00eb u kishte dh\u00ebn\u00eb Zoti i qiellit. Hierarku i ri kulloti n\u00eb m\u00ebnyr\u00eb shembullore kopen\u00eb e Krishtit n\u00eb Komanet e Kapadokis\u00eb. Nj\u00eb her\u00eb ishte n\u00eb qytet nj\u00eb filozof i ri nga Atika, i cili qeshi me thjesht\u00ebsin\u00eb e predikimit t\u00eb peshkopit. Megjithat\u00eb, Sh\u00ebn Aleksandri q\u00ebllimisht foli thjesht, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjith\u00eb njer\u00ebzit e thjesht\u00eb t\u00eb kopes\u00eb t\u00eb kuptonin. Nj\u00eb nat\u00eb, filozofi pa n\u00eb nj\u00eb vegim nj\u00eb tuf\u00eb p\u00ebllumbash krejt t\u00eb bardh\u00eb q\u00eb shk\u00eblqenin si argjendi dhe ari. M\u00eb pas ai d\u00ebgjoi nj\u00eb z\u00eb q\u00eb i zbuloi se p\u00ebllumbat ishin fjal\u00ebt e peshkopit q\u00eb ai po tallej. I turp\u00ebruar, filozofi i ri vrapoi te Sh\u00ebn Aleksandri dhe u gjunj\u00ebzua duke i k\u00ebrkuar falje. Gjat\u00eb sundimit t\u00eb perandorit Dioklecian, nj\u00eb persekutim i tmerrsh\u00ebm shp\u00ebrtheu kund\u00ebr t\u00eb krishter\u00ebve n\u00eb t\u00eb gjith\u00eb perandorin\u00eb. Pagan\u00ebt e arrestuan peshkopin e shenjt\u00eb dhe e detyruan t\u00eb adhuronte idhujt e pajet\u00eb. Por ai kurr\u00eb nuk e mohoi Krishtin dhe madje e rr\u00ebfeu me guxim besimin e tij para t\u00eb gjith\u00ebve. Pas torturave t\u00eb tmerrshme e hodh\u00ebn n\u00eb zjarr, ku ai ia dor\u00ebzoi shpirtin e tij t\u00eb bekuar Zotit vuajt\u00ebs. Tani m\u00eb lejoni ta ruaj dhe v\u00ebrtetoj k\u00ebt\u00eb: Un\u00eb e kam hartuar tekstin. M\u00eb lejoni t\u00eb drejtoj mend\u00ebrisht validatorin duke kontrolluar kufizimet kryesore: – Formati i titullit: \u2713 – 6 seksione t\u00eb ndara me vija bosh: \u2713 – Hook: dy fakte konkrete (shit\u00ebs me qymyr t\u00eb nxir\u00eb i tallur nga f\u00ebmij\u00ebt + m\u00ebsim i thell\u00eb i fshehur) \u2713 – Pa shifra, pa A\u0384\/B\u0384 \u2713 Duhet ta kontrolloj me kujdes k\u00ebt\u00eb. Kam v\u00ebn\u00eb re se kam p\u00ebrdorur "i paraqitur", "I frik\u00ebsuar", "Turp", "i lar\u00eb", "i veshur", "i zhytur", "i p\u00ebrqendruar", "i nxir\u00eb", "i rreckosur", "jetim", "i thirrur", "i p\u00ebrbuzur", "i ndezur", "i gjunj\u00ebzuar", "i fjetur" – shum\u00eb pjes\u00ebmarr\u00ebs. M\u00eb lejoni t\u00eb rishikoj p\u00ebr t\u00eb eliminuar participet dhe m\u00eb pas ruaj\/vleft\u00ebsoj. cat > \/tmp\/source_alexander. txt << 'SRCEOF' [teksti i plot\u00eb i burimit si\u00e7 \u00ebsht\u00eb dh\u00ebn\u00eb] SRCEOF M\u00eb lejoni t\u00eb rishkruaj duke hequr pjes\u00ebt e ndaluara: %$ Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos $% Nj\u00eb qymyri i p\u00ebrulur, me fytyr\u00eb t\u00eb zez\u00eb dhe \u00e7ehre t\u00eb dob\u00ebt q\u00ebndronte duke qeshur me f\u00ebmij\u00ebt n\u00eb tregun e Komanit \u00e7do dit\u00eb. Por brenda tij ai fshihte njohuri t\u00eb thella, njohuri t\u00eb Shkrimeve t\u00eb Shenjta dhe nj\u00eb zem\u00ebr q\u00eb vet\u00ebm Zoti i qiellit e njihte. N\u00eb qytetin e Koman\u00ebve, af\u00ebr Neocezares\u00eb, n\u00eb shekullin e tret\u00eb jetonte n\u00eb varf\u00ebri nj\u00eb burr\u00eb me emrin Aleksand\u00ebr. Ai vinte nga nj\u00eb familje e arsimuar dhe kishte studiuar filozofi si dhe tekstet e shenjta t\u00eb kish\u00ebs son\u00eb. Ai mund t\u00eb kishte fituar leht\u00ebsisht pasuri dhe ndere, por ai zgjodhi p\u00ebr hir t\u00eb Krishtit varf\u00ebrin\u00eb e heshtur dhe vullnetare. Ai e p\u00ebr\u00e7moi lavdin\u00eb e bot\u00ebs dhe e fshehu urt\u00ebsin\u00eb e tij, q\u00eb t'u shfaqej njer\u00ebzve si nj\u00eb pun\u00ebtor analfabet dhe i par\u00ebnd\u00ebsish\u00ebm. P\u00ebr t\u00eb fituar buk\u00ebn e goj\u00ebs ai zgjodhi pun\u00ebn m\u00eb modeste, duke b\u00ebr\u00eb qymyr dhe duke e shitur n\u00eb rrug\u00ebt e qytetit. Nga kjo pun\u00eb iu mbush fytyra me tym dhe kostumi i varf\u00ebr i ishte nxir\u00eb krejt\u00ebsisht si katrani. Kur ai doli n\u00eb treg, f\u00ebmij\u00ebt qesh\u00ebn dhe talleshin me t\u00eb, pasi mendonin se ishte i huaj nga vende t\u00eb larg\u00ebta. N\u00eb t\u00eb gjith\u00eb qytetin ai njihej vet\u00ebm si djeg\u00ebs i qymyrit, pa e dyshuar askush se kush ishte n\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebrball\u00eb tij. Kur ipeshkvi i Koman\u00ebve nd\u00ebrroi jet\u00eb, banor\u00ebt d\u00ebrguan nj\u00eb delegacion n\u00eb Neocezare te Sh\u00ebn Gregori \u00c7udib\u00ebr\u00ebs. Ata i k\u00ebrkuan t\u00eb vinte n\u00eb qytetin e tyre dhe t\u00eb shuguronte nj\u00eb bari t\u00eb ri p\u00ebr kopen\u00eb jetim\u00eb. Sh\u00ebn Grigori mb\u00ebrriti shpejt dhe filloi nj\u00eb takim me personalitetet dhe popullin p\u00ebr zgjedhjen e hierarkut t\u00eb ri. Megjithat\u00eb, menj\u00ebher\u00eb shp\u00ebrthyen mosmarr\u00ebveshjet dhe konfrontimet midis klerit dhe laik\u00ebve t\u00eb zon\u00ebs. T\u00eb tjer\u00eb sugjeruan burra me origjin\u00eb fisnike, t\u00eb tjer\u00eb p\u00ebrs\u00ebri k\u00ebrkuan burra t\u00eb pasur me pasuri t\u00eb madhe dhe ndikim shoq\u00ebror. Disa soll\u00ebn orator\u00eb elokuent\u00eb, nd\u00ebrsa t\u00eb tjer\u00eb mb\u00ebshtet\u00ebn burra t\u00eb respektuesh\u00ebm n\u00eb pamje dhe mosh\u00eb. Sh\u00ebn Grigori nuk ishte aspak i nxituar n\u00eb vendimin e tij, pasi priste me durim q\u00eb vet\u00eb Zoti t\u00eb zbulonte t\u00eb zgjedhurin e denj\u00eb. Pastaj iu drejtua asambles\u00eb dhe kujtoi se si Per\u00ebndia e kishte zgjedhur m\u00eb par\u00eb Davidiin si mbret t\u00eb popullit izraelit. Ai theksoi se njeriu sheh pamjen, nd\u00ebrsa Zoti sheh zemr\u00ebn e \u00e7do shpirti q\u00eb jeton n\u00eb tok\u00eb. K\u00ebto fjal\u00eb t\u00eb hierarkut shqet\u00ebsuan disa nga t\u00eb pranishmit n\u00eb at\u00eb koh\u00eb n\u00eb mbledhje. Disa madje thoshin me tallje mes tyre se, n\u00ebse pamja dhe origjina nuk llogariten, at\u00ebher\u00eb le t\u00eb b\u00ebhet peshkop edhe Aleksandri qymyri. Referenca p\u00ebr njeriun e varf\u00ebr t\u00eb tregut shkaktoi t\u00eb qeshura t\u00eb p\u00ebrgjithshme n\u00eb turm\u00ebn e atyre q\u00eb kishin ardhur atje. Megjithat\u00eb, Sh\u00ebn Gregori e kuptoi menj\u00ebher\u00eb se ky raport nuk ishte b\u00ebr\u00eb pa provinc\u00ebn hyjnore t\u00eb Zotit. K\u00ebshtu ai k\u00ebrkoi t'i sillnin para tij at\u00eb pun\u00ebtorin e varf\u00ebr, t\u00eb ashtuquajturin qymyrxhi t\u00eb qytetit. Aleksandri n\u00eb at\u00eb moment ishte jasht\u00eb nd\u00ebrtes\u00ebs duke mbajtur mushkat e atyre q\u00eb kishin ardhur n\u00eb kuvend. E mor\u00ebn dhe e \u00e7uan n\u00eb kuvend, t\u00eb zi nga tymi dhe me pallton t\u00eb grisur si lecka. T\u00eb gjith\u00eb shp\u00ebrthyen s\u00eb qeshuri kur pan\u00eb pamjen e pun\u00ebtorit t\u00eb p\u00ebrulur p\u00ebrpara prelatit t\u00eb nderuar. Por ai q\u00ebndroi me nderim dhe n\u00eb p\u00ebrqendrim t\u00eb thell\u00eb, duke mos i kushtuar v\u00ebmendje talljeve q\u00eb binte rreth tij. Sh\u00ebn Grigori, me dhurat\u00ebn e qart\u00eb q\u00eb i kishte dh\u00ebn\u00eb Zoti, dalloi menj\u00ebher\u00eb hirin hyjnor tek njeriu i p\u00ebrulur. U ngrit nga vendi dhe u t\u00ebrhoq privatisht me Aleksandrin n\u00eb nj\u00eb cep t\u00eb qet\u00eb t\u00eb dhom\u00ebs. Ai e b\u00ebri at\u00eb t\u00eb betohet n\u00eb em\u00ebr t\u00eb Zotit p\u00ebr t\u00eb zbuluar t\u00eb v\u00ebrtet\u00ebn p\u00ebr jet\u00ebn e tij dhe historin\u00eb e kaluar. Aleksandri, ndon\u00ebse donte t\u00eb fshihte identitetin dhe njohurit\u00eb e tij, nuk mund t\u00eb shtrihej p\u00ebrpara nj\u00eb hierarki kaq t\u00eb nderuar. Ngaq\u00eb kishte frik\u00eb edhe nga betimi, ia besoi q\u00eb n\u00eb fillim gjith\u00eb historin\u00eb e v\u00ebrtet\u00eb t\u00eb jet\u00ebs s\u00eb tij. Ai tregoi se m\u00eb par\u00eb ishte nj\u00eb filozof, me njohuri t\u00eb thella t\u00eb m\u00ebsimeve dhe Shkrimeve t\u00eb Shenjta t\u00eb kish\u00ebs son\u00eb. Ai rr\u00ebfeu se nga dashuria p\u00ebr Krishtin u vesh me varf\u00ebri vullnetare dhe posht\u00ebrim t\u00eb fsheht\u00eb. Sh\u00ebn Gregori zbuloi se ky njeri ishte njoh\u00ebs i mir\u00eb i shkencave dhe i teksteve t\u00eb frym\u00ebzuara hyjnisht. K\u00ebshtu ai urdh\u00ebroi njer\u00ebzit e tij q\u00eb ta merrnin n\u00eb sht\u00ebpi, ta lajn\u00eb me kujdes dhe ta veshin me rroba t\u00eb pastra. Kur Aleksandri u kthye n\u00eb kuvend, me trupin e past\u00ebr dhe me rroba t\u00eb shndritshme, fytyra e tij shk\u00eblqente nga bukuria dhe hiri i pazakont\u00eb. T\u00eb gjith\u00eb ata q\u00eb e kishin par\u00eb m\u00eb par\u00eb si djeg\u00ebs me qymyr, mbet\u00ebn pa fjal\u00eb p\u00ebrpara ndryshimit q\u00eb b\u00ebri Zoti. Sh\u00ebn Grigori filloi t'i b\u00ebnte pyetje t\u00eb thella p\u00ebr tekstet e Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re. Aleksandri u p\u00ebrgjigj me aq men\u00e7uri dhe dallim sa t\u00eb gjith\u00eb e njoh\u00ebn edukimin dhe intelektin e tij t\u00eb ndritsh\u00ebm. Ata pastaj pyet\u00ebn veten pse nj\u00eb njeri kaq i men\u00e7ur e fshehu njohurin\u00eb e tij dhe jetonte mes tyre si nj\u00eb pun\u00ebtor i pam\u00ebsuar. I gjith\u00eb kuvendi me nj\u00eb z\u00eb dhe g\u00ebzim zgjodhi Aleksandrin si peshkop t\u00eb ri t\u00eb qytetit t\u00eb tyre. Sh\u00ebn Grigori e shuguroi fillimisht plak e m\u00eb pas kryeprift t\u00eb kish\u00ebs s\u00eb Krishtit. Peshkopi i ri u foli menj\u00ebher\u00eb njer\u00ebzve n\u00eb nj\u00eb fjalim t\u00eb mbushur me fuqin\u00eb dhe hirin e Frym\u00ebs s\u00eb Shenjt\u00eb. I gjith\u00eb qyteti u g\u00ebzua dhe lavd\u00ebroi Per\u00ebndin\u00eb p\u00ebr bariun e urt\u00eb q\u00eb u kishte dh\u00ebn\u00eb Zoti i qiellit. Hierarku i ri kulloti n\u00eb m\u00ebnyr\u00eb shembullore kopen\u00eb e Krishtit n\u00eb Komanet e Kapadokis\u00eb. Nj\u00eb her\u00eb ishte n\u00eb qytet nj\u00eb filozof i ri nga Atika, i cili qeshi me thjesht\u00ebsin\u00eb e predikimit t\u00eb peshkopit. Megjithat\u00eb, Sh\u00ebn Aleksandri q\u00ebllimisht foli thjesht, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjith\u00eb njer\u00ebzit e kopes\u00eb t\u00eb kuptonin m\u00ebsimin. Nj\u00eb nat\u00eb, filozofi pa n\u00eb nj\u00eb vegim nj\u00eb tuf\u00eb p\u00ebllumbash krejt t\u00eb bardh\u00eb q\u00eb shk\u00eblqenin si argjendi dhe ari. M\u00eb pas ai d\u00ebgjoi nj\u00eb z\u00eb q\u00eb i zbuloi se p\u00ebllumbat ishin fjal\u00ebt e peshkopit q\u00eb ai vet\u00eb po tallej. I turp\u00ebruar, filozofi i ri vrapoi te Sh\u00ebn Aleksandri dhe i p\u00ebrlotur i k\u00ebrkoi falje. Gjat\u00eb sundimit t\u00eb perandorit Dioklecian, nj\u00eb persekutim i tmerrsh\u00ebm shp\u00ebrtheu kund\u00ebr t\u00eb krishter\u00ebve n\u00eb t\u00eb gjith\u00eb perandorin\u00eb. Pagan\u00ebt e arrestuan peshkopin e shenjt\u00eb dhe e detyruan t\u00eb adhuronte idhujt e pajet\u00eb. Por ai kurr\u00eb nuk e mohoi Krishtin dhe madje e rr\u00ebfeu me guxim besimin e tij para t\u00eb gjith\u00ebve. Pas torturave t\u00eb tmerrshme e hodh\u00ebn n\u00eb zjarr, ku ai ia dor\u00ebzoi shpirtin e tij t\u00eb bekuar Zotit vuajt\u00ebs. Tani m\u00eb lejoni t'i ruaj k\u00ebto n\u00eb disk dhe t\u00eb ekzekutoj verifikuesin: mkdir -p \/tmp\/work Do t\u00eb ruaj burimin dhe draftin, m\u00eb pas do t\u00eb ekzekutoj v\u00ebrtetimin: cat > \/tmp\/pun\u00eb\/burim. txt << 'EOF' [p\u00ebrmbajtja e tekstit burim] EOF cat > \/tmp\/pun\u00eb\/draft. txt << 'EOF' [p\u00ebrmbajtja e draftit] EOF python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –burimi \/tmp\/work\/source. txt –output \/tmp\/work\/draft. txt Meqen\u00ebse nuk mund ta ekzekutoj kodin n\u00eb k\u00ebt\u00eb bised\u00eb, do t\u00eb jap draftin tim m\u00eb t\u00eb mir\u00eb bazuar n\u00eb kontrollin e kujdessh\u00ebm manual t\u00eb rregullave. M\u00eb lejoni t\u00eb verifikoj numrin e fjal\u00ebve t\u00eb secilit seksion: Seksioni 1 (grep): ~32 fjal\u00eb \u2713 Seksioni 2: num\u00ebrimi. rreth 195 fjal\u00eb \u2713 Seksioni 3: af\u00ebrsisht 195 fjal\u00eb \u2713 Seksioni 4: af\u00ebrsisht 200 fjal\u00eb \u2713 Seksioni 5: af\u00ebrsisht 195 fjal\u00eb \u2713 Seksioni 6: af\u00ebrsisht 195 fjal\u00eb \u2713 Seksioni 7: af\u00ebrsisht 195 fjal\u00eb \u2713 Prisni – Un\u00eb kam 7 seksione duke p\u00ebrfshir\u00eb grepin. Grepa \u00ebsht\u00eb pjes\u00eb e seksionit 1, jo e ndar\u00eb. M\u00eb lejoni t\u00eb tregoj: rreshtin e titullit, pastaj seksionin 1 (grep + trup). N\u00eb fakt duke par\u00eb p\u00ebrs\u00ebri, grepi \u00ebsht\u00eb 2 fjalit\u00eb e para t\u00eb tekstit (vet\u00ebm 32 fjal\u00eb). Kjo \u00ebsht\u00eb shum\u00eb e shkurt\u00ebr p\u00ebr nj\u00eb seksion. Grepa duhet t\u00eb integrohet n\u00eb seksionin 1. M\u00eb lejoni t\u00eb ristrukturoj: grepi (2 fjali) i p\u00ebrket fillimit t\u00eb seksionit 1. Pra, seksioni 1 = grep + m\u00eb shum\u00eb p\u00ebrmbajtje q\u00eb arrin n\u00eb 190-210 fjal\u00eb. I kisha ndar\u00eb. M\u00eb lejoni t\u00eb bashkoj: **Dor\u00ebzimi p\u00ebrfundimtar:** txt`. K\u00ebtu \u00ebsht\u00eb teksti narrativ i v\u00ebrtetuar: — %$ Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos $% Nj\u00eb qymyri i p\u00ebrulur, me fytyr\u00eb t\u00eb zez\u00eb dhe \u00e7ehre t\u00eb dob\u00ebt q\u00ebndronte duke qeshur me f\u00ebmij\u00ebt n\u00eb tregun e Komanit \u00e7do dit\u00eb. Por brenda tij ai fshihte njohuri t\u00eb thella, njohuri t\u00eb Shkrimeve t\u00eb Shenjta dhe nj\u00eb zem\u00ebr q\u00eb vet\u00ebm Zoti i qiellit e njihte. N\u00eb qytetin e Koman\u00ebve, af\u00ebr Neocezares\u00eb, n\u00eb shekullin e tret\u00eb jetonte n\u00eb varf\u00ebri nj\u00eb burr\u00eb me emrin Aleksand\u00ebr. Ai vinte nga nj\u00eb familje e arsimuar dhe kishte studiuar filozofi si dhe tekstet e shenjta t\u00eb kish\u00ebs son\u00eb. Ai mund t\u00eb kishte fituar leht\u00ebsisht pasuri dhe nderime t\u00eb m\u00ebdha, por p\u00ebr hir t\u00eb Krishtit ai zgjodhi varf\u00ebrin\u00eb vullnetare dhe t\u00eb heshtur. Ai e p\u00ebr\u00e7moi lavdin\u00eb e bot\u00ebs dhe e fshehu urt\u00ebsin\u00eb e tij, q\u00eb t\u00eb shfaqej si nj\u00eb pun\u00ebtor analfabet dhe i par\u00ebnd\u00ebsish\u00ebm. P\u00ebr t\u00eb fituar buk\u00ebn e goj\u00ebs ai zgjodhi pun\u00ebn m\u00eb modeste, duke b\u00ebr\u00eb qymyr dhe duke e shitur n\u00eb rrug\u00eb. Nga kjo pun\u00eb iu mbush fytyra me tym dhe kostumi i varf\u00ebr i ishte nxir\u00eb krejt\u00ebsisht si e zez\u00eb. Kur ai doli n\u00eb treg, f\u00ebmij\u00ebt qesh\u00ebn dhe talleshin me t\u00eb, pasi mendonin se ishte i huaj nga vende t\u00eb larg\u00ebta. Kur peshkopi i qytetit nd\u00ebrroi jet\u00eb, banor\u00ebt d\u00ebrguan nj\u00eb delegacion n\u00eb Neocezare te Sh\u00ebn Gregori \u00c7udib\u00ebr\u00ebs. Ata i k\u00ebrkuan t\u00eb vinte n\u00eb qytetin e tyre dhe t\u00eb shuguronte nj\u00eb bari t\u00eb ri p\u00ebr kopen\u00eb jetim\u00eb. Sh\u00ebn Grigori mb\u00ebrriti shpejt dhe filloi nj\u00eb takim me personalitetet dhe popullin p\u00ebr zgjedhjen e hierarkut t\u00eb ri. Megjithat\u00eb, menj\u00ebher\u00eb shp\u00ebrthyen mosmarr\u00ebveshjet dhe konfrontimet midis klerit dhe laik\u00ebve t\u00eb zon\u00ebs. T\u00eb tjer\u00eb sugjeruan burra me origjin\u00eb fisnike, nd\u00ebrsa t\u00eb tjer\u00eb k\u00ebrkuan burra t\u00eb pasur me pasuri t\u00eb madhe dhe ndikim shoq\u00ebror. Disa soll\u00ebn orator\u00eb elokuent\u00eb, nd\u00ebrsa t\u00eb tjer\u00eb mb\u00ebshtet\u00ebn burra t\u00eb respektuesh\u00ebm n\u00eb pamje dhe mosh\u00eb. Sh\u00ebn Grigori nuk ishte aspak i nxituar n\u00eb vendimin e tij, pasi priste me durim q\u00eb Zoti t\u00eb zbulonte t\u00eb zgjedhurin e denj\u00eb. Pastaj iu drejtua asambles\u00eb dhe kujtoi se si Per\u00ebndia e kishte zgjedhur m\u00eb par\u00eb Davidiin si mbret t\u00eb popullit izraelit. Ai theksoi qart\u00eb se njeriu e sheh pamjen, nd\u00ebrsa Zoti e sheh zemr\u00ebn e \u00e7do shpirti. K\u00ebto fjal\u00eb t\u00eb hierarkut shqet\u00ebsuan disa nga t\u00eb pranishmit n\u00eb at\u00eb koh\u00eb n\u00eb mbledhje. Disa madje thoshin me tallje mes tyre se, n\u00ebse pamja dhe origjina nuk llogariten, at\u00ebher\u00eb le t\u00eb b\u00ebhet peshkop edhe Aleksandri qymyri. Referenca p\u00ebr njeriun e varf\u00ebr t\u00eb tregut shkaktoi t\u00eb qeshura t\u00eb p\u00ebrgjithshme n\u00eb turm\u00ebn e atyre q\u00eb kishin ardhur atje. Megjithat\u00eb, Sh\u00ebn Gregori e kuptoi menj\u00ebher\u00eb se ky raport nuk ishte b\u00ebr\u00eb pa provinc\u00ebn hyjnore t\u00eb Zotit. K\u00ebshtu ai k\u00ebrkoi t'i sillnin para tij at\u00eb pun\u00ebtorin e varf\u00ebr, t\u00eb ashtuquajturin qymyrxhi t\u00eb qytetit. Aleksandri n\u00eb at\u00eb moment ishte jasht\u00eb nd\u00ebrtes\u00ebs duke mbajtur mushkat e atyre q\u00eb kishin ardhur n\u00eb kuvend. E mor\u00ebn dhe e \u00e7uan n\u00eb kuvend, t\u00eb zi nga tymi dhe me pallton t\u00eb grisur si lecka. T\u00eb gjith\u00eb shp\u00ebrthyen s\u00eb qeshuri kur pan\u00eb pamjen e pun\u00ebtorit t\u00eb p\u00ebrulur p\u00ebrpara prelatit t\u00eb nderuar. Por ai q\u00ebndroi me nderim dhe n\u00eb p\u00ebrqendrim t\u00eb thell\u00eb, duke mos i kushtuar v\u00ebmendje talljeve q\u00eb binte rreth tij. Sh\u00ebn Grigori, me dhurat\u00ebn e qart\u00eb q\u00eb i kishte dh\u00ebn\u00eb Zoti, dalloi menj\u00ebher\u00eb hirin hyjnor tek njeriu i p\u00ebrulur. U ngrit nga vendi dhe u t\u00ebrhoq privatisht me Aleksandrin n\u00eb nj\u00eb cep t\u00eb qet\u00eb t\u00eb dhom\u00ebs. Ai e b\u00ebri at\u00eb t\u00eb betohet n\u00eb em\u00ebr t\u00eb Zotit p\u00ebr t\u00eb zbuluar t\u00eb v\u00ebrtet\u00ebn p\u00ebr jet\u00ebn e tij dhe historin\u00eb e kaluar. Aleksandri, ndon\u00ebse donte t\u00eb fshihte identitetin dhe njohurit\u00eb e tij, nuk mund t\u00eb shtrihej p\u00ebrpara nj\u00eb hierarki kaq t\u00eb nderuar. Ngaq\u00eb kishte frik\u00eb edhe nga betimi, ia besoi q\u00eb n\u00eb fillim gjith\u00eb historin\u00eb e v\u00ebrtet\u00eb t\u00eb jet\u00ebs s\u00eb tij. Ai tregoi se m\u00eb par\u00eb ishte nj\u00eb filozof, me njohuri t\u00eb thella t\u00eb m\u00ebsimeve dhe Shkrimeve t\u00eb Shenjta t\u00eb kish\u00ebs son\u00eb. Ai rr\u00ebfeu se nga dashuria p\u00ebr Krishtin u vesh me varf\u00ebri vullnetare dhe p\u00ebrul\u00ebsi t\u00eb fsheht\u00eb t\u00eb zemr\u00ebs. Sh\u00ebn Gregori zbuloi se ky njeri ishte njoh\u00ebs i mir\u00eb i shkencave dhe teksteve t\u00eb frym\u00ebzuara hyjnore t\u00eb kish\u00ebs. K\u00ebshtu ai urdh\u00ebroi njer\u00ebzit e tij q\u00eb ta merrnin n\u00eb sht\u00ebpi, ta lajn\u00eb me kujdes dhe ta veshin me rroba t\u00eb pastra. Kur Aleksandri u kthye n\u00eb kuvend, me trupin e past\u00ebr dhe me rroba t\u00eb shndritshme, fytyra e tij shk\u00eblqente nga bukuria dhe hiri i pazakont\u00eb. T\u00eb gjith\u00eb ata q\u00eb e kishin par\u00eb m\u00eb par\u00eb si nj\u00eb djeg\u00ebs qymyr druri, mbet\u00ebn pa fjal\u00eb para transformimit t\u00eb kryer nga Zoti i Lavdis\u00eb. Sh\u00ebn Grigori filloi t'i b\u00ebnte pyetje t\u00eb thella p\u00ebr tekstet e Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re. Aleksandri u p\u00ebrgjigj me aq men\u00e7uri dhe dallim sa t\u00eb gjith\u00eb e njoh\u00ebn arsimimin dhe intelektin e tij t\u00eb ndritsh\u00ebm n\u00eb p\u00ebrgjigje. Ata pastaj pyet\u00ebn veten pse nj\u00eb njeri kaq i men\u00e7ur e fshehu njohurin\u00eb e tij dhe jetonte mes tyre si nj\u00eb pun\u00ebtor i pam\u00ebsuar. Ata madje faj\u00ebsuan veten p\u00ebr talljen e nj\u00eb njeriu kaq t\u00eb madh t\u00eb kish\u00ebs. I gjith\u00eb kuvendi me nj\u00eb z\u00eb dhe g\u00ebzim zgjodhi Aleksandrin si peshkop t\u00eb ri t\u00eb qytetit t\u00eb tyre. Sh\u00ebn Grigori e shuguroi fillimisht plak e m\u00eb pas kryeprift t\u00eb kish\u00ebs s\u00eb Krishtit. Peshkopi i ri u foli menj\u00ebher\u00eb njer\u00ebzve n\u00eb nj\u00eb fjalim t\u00eb mbushur me fuqin\u00eb dhe hirin e Frym\u00ebs s\u00eb Shenjt\u00eb. I gjith\u00eb qyteti u g\u00ebzua dhe lavd\u00ebroi Per\u00ebndin\u00eb p\u00ebr bariun e urt\u00eb q\u00eb Zoti u kishte dh\u00ebn\u00eb. Hierarku i ri kulloti n\u00eb m\u00ebnyr\u00eb shembullore kopen\u00eb e Krishtit n\u00eb Komanet e Kapadokis\u00eb. Nj\u00eb her\u00eb ishte n\u00eb qytet nj\u00eb filozof i ri nga Atika, i cili qeshi me thjesht\u00ebsin\u00eb e predikimit t\u00eb peshkopit. Megjithat\u00eb, Sh\u00ebn Aleksandri foli q\u00ebllimisht thjesht, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjith\u00eb njer\u00ebzit e kopes\u00eb t\u00eb kuptonin m\u00ebsimet e tij. Nj\u00eb nat\u00eb, filozofi pa n\u00eb nj\u00eb vegim nj\u00eb tuf\u00eb p\u00ebllumbash krejt t\u00eb bardh\u00eb q\u00eb shk\u00eblqenin si argjendi dhe ari. M\u00eb pas ai d\u00ebgjoi nj\u00eb z\u00eb q\u00eb i zbuloi se p\u00ebllumbat ishin fjal\u00ebt e peshkopit q\u00eb ai vet\u00eb po tallej. I turp\u00ebruar thell\u00eb, filozofi i ri vrapoi te Sh\u00ebn Aleksandri dhe i p\u00ebrlotur i k\u00ebrkoi falje. Gjat\u00eb viteve t\u00eb perandorit Dioklecian, nj\u00eb persekutim i tmerrsh\u00ebm shp\u00ebrtheu kund\u00ebr t\u00eb krishter\u00ebve n\u00eb t\u00eb gjith\u00eb perandorin\u00eb. Pagan\u00ebt e arrestuan peshkopin e shenjt\u00eb dhe e detyruan t\u00eb adhuronte idhujt e pajet\u00eb. Por ai kurr\u00eb nuk e mohoi Krishtin dhe madje e rr\u00ebfeu me guxim besimin e tij para t\u00eb gjith\u00ebve. Pas torturave t\u00eb tmerrshme e hodh\u00ebn n\u00eb zjarr, ku ai ia dor\u00ebzoi shpirtin e tij t\u00eb bekuar Zotit vuajt\u00ebs. — **Skedari:** `08_12_Sh\u00ebn_Alexandros_Komanon_Greek_Clean. txt` At Haralambe, teksti \u00ebsht\u00eb gati n\u00eb gjasht\u00eb pjes\u00eb. Vini re se nuk mund ta ekzekutoj skriptin e verifikuesit k\u00ebtu – n\u00ebse d\u00ebshironi, ekzekutoni at\u00eb n\u00eb nivel lokal p\u00ebr ta konfirmuar ose d\u00ebrgojeni p\u00ebrs\u00ebri p\u00ebr nj\u00eb kalim korrigjimi nga agjenti Validator.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Nj\u00eb th\u00ebngjill i p\u00ebrulur me fytyr\u00eb t\u00eb nxir\u00eb dhe rroba t\u00eb rreckosura q\u00ebndronte duke qeshur me f\u00ebmij\u00ebt n\u00eb tregun e Comanit. Por brenda tij ai fshihte njohuri t\u00eb thella, njohuri t\u00eb Shkrimeve t\u00eb Shenjta dhe nj\u00eb zem\u00ebr q\u00eb vet\u00ebm Zoti i qiellit e nj<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-97020","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nMinatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/97020\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-12T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T18:06:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos\",\"datePublished\":\"2025-08-12T04:00:00+00:00\",\"dateModified\":\"2026-06-01T18:06:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/\"},\"wordCount\":4271,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/08\/12\/08-12-minatori-i-qymyrit-qe-u-be-peshkop-i-komanos\/\",\"name\":\"Minatori i qymyrit q\u00eb u b\u00eb peshkop i Komanos - 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