{"id":96620,"date":"2025-05-21T06:00:00","date_gmt":"2025-05-21T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/"},"modified":"2026-06-01T19:40:32","modified_gmt":"2026-06-01T17:40:32","slug":"05-21-ngjitja-e-zotit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/","title":{"rendered":"Ngjitja e Zotit"},"content":{"rendered":"

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Ngjitja e Zotit<\/h2>\n

21 Maj \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Dyzet dit\u00eb pas Ngjalljes, Krishti u ngjit n\u00eb qiell dhe u ul n\u00eb t\u00eb djatht\u00ebn e Atit, duke e ngritur natyr\u00ebn njer\u00ebzore me t\u00eb. Ai vet\u00eb ia kishte zbuluar misterin Maria Magdalen\u00ebs, duke th\u00ebn\u00eb se ai ngjitet tek Ati i tij dhe Ati yn\u00eb, te Per\u00ebndia i tij dhe Per\u00ebndia yn\u00eb. Dishepujt e mor\u00ebn lajmin e g\u00ebzuar t\u00eb Ringjalljes me frik\u00eb dhe dyshim, me hezitim dhe habi. Jo vet\u00ebm Thomas midis t\u00eb nj\u00ebmb\u00ebdhjet\u00ebve dyshoi, por pothuajse t\u00eb gjith\u00eb e kishin t\u00eb v\u00ebshtir\u00eb t\u00eb besonin. Vet\u00ebm dishepulli i dashur Joanii e kuptoi menj\u00ebher\u00eb misterin e monumentit bosh dhe besoi pa hezitim. Edhe Pjetri u largua nga varri plot me habi p\u00ebr at\u00eb q\u00eb kishte ndodhur. Ngjalljen nuk e prit\u00ebn as grat\u00eb e parfumuara dhe me parfume marshuan drejt monumentit p\u00ebr t\u00eb lyer trupin e Mjeshtrit. Shqet\u00ebsimi i tyre i vet\u00ebm ishte se kush do ta rrokulliste gurin e madh nga hyrja. Kur nuk e gjet\u00ebn trupin, Magdalena u ankua q\u00eb disa e kishin marr\u00eb Zotin e saj. Ata u larguan nga varri t\u00eb tmerruar, duke mos guxuar t'i tregonin askujt at\u00eb q\u00eb kishin par\u00eb atje. Shum\u00eb pyesin veten pse shpallja e Ringjalljes nuk u solli menj\u00ebher\u00eb g\u00ebzim zemrave t\u00eb Apostujve. Ata i kishin par\u00eb me syt\u00eb e tyre shenjat e fuqis\u00eb s\u00eb tij q\u00eb nga fillimi, q\u00eb nga pag\u00ebzimi i Joaniit e deri te pasioni. Ata pan\u00eb t\u00eb \u00e7al\u00ebt t\u00eb ecin, t\u00eb verb\u00ebrit t\u00eb shohin, t\u00eb vdekurit t\u00eb ringjallen dhe \u00e7do s\u00ebmundje t\u00eb sh\u00ebruar nga fjala e tij. Vet\u00ebm nj\u00eb jav\u00eb m\u00eb par\u00eb ata kishin par\u00eb Llazarin t\u00eb dilte i gjall\u00eb nga varri pas kat\u00ebr dit\u00eb varrimi. Por ata harruan at\u00eb q\u00eb u tha Zoti, se pas mundimit ai do t\u00eb ringjallet n\u00eb dit\u00ebn e tret\u00eb. Sekreti i pabesis\u00eb s\u00eb tyre shihet qart\u00eb n\u00eb rrug\u00ebn p\u00ebr n\u00eb Emaus, ku zhg\u00ebnjimin e tyre ia besojn\u00eb bashk\u00ebudh\u00ebtarit t\u00eb panjohur. Ata prisnin triumfin tok\u00ebsor dhe fitoren e jashtme, nj\u00eb mbret\u00ebri t\u00eb lavdis\u00eb s\u00eb k\u00ebsaj bote brenda Izraelit. I nj\u00ebjti tundim i pengoi ata t\u00eb pranonin predikimin e Kryqit dhe i b\u00ebri t\u00eb reagonin sa her\u00eb q\u00eb Shp\u00ebtimtari p\u00ebrpiqej t'u zbulonte pasionin. Edhe n\u00eb dit\u00ebn e Ngjitjes s\u00eb lavdishme ata pyet\u00ebn n\u00ebse ai do t'i rivendoste m\u00eb pas mbret\u00ebrin\u00eb Izraelit. Syt\u00eb e tyre u hap\u00ebn m\u00eb von\u00eb, kur premtimi i Atit u p\u00ebrmbush nga banimi i Shpirtit. N\u00eb Ngjitje \u00ebsht\u00eb kuptimi dhe plot\u00ebsia e Ringjalljes s\u00eb Krishtit. Zoti nuk u ngrit p\u00ebrs\u00ebri p\u00ebr t'u kthyer n\u00eb rendin trupor t\u00eb jet\u00ebs dhe p\u00ebr t\u00eb vazhduar predikimin dhe kryerjen e mrekullive mes njer\u00ebzve. Ai nuk q\u00ebndron m\u00eb vazhdimisht me dishepujt, por u shfaqet atyre brenda dyzet dit\u00ebve, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme dhe misterioze. Si\u00e7 v\u00ebren Sh\u00ebn Joani Gojarti, ai do t\u00eb vinte dhe do t\u00eb zhdukej p\u00ebrs\u00ebri, p\u00ebr t'i \u00e7uar ata n\u00eb koncepte m\u00eb t\u00eb larta shpirt\u00ebrore. Ai nuk i lejoi t\u00eb vazhdonin marr\u00ebdh\u00ebnien e m\u00ebparshme me t\u00eb, por u v\u00ebrtetoi Kijametin dhe u zbuloi se ai vet\u00eb \u00ebsht\u00eb m\u00eb i lart\u00eb se njeriu. Krishti nuk u ringjall si ata q\u00eb ishin rikthyer n\u00eb jet\u00eb para tij, t\u00eb cil\u00ebt u kthyen n\u00eb nj\u00eb trup t\u00eb prishur dhe t\u00eb vdeksh\u00ebm. Ai u ngrit p\u00ebrgjithmon\u00eb, me nj\u00eb trup lavdie, i pavdeksh\u00ebm dhe i pakorruptuesh\u00ebm, i veshur me shk\u00eblqimin e mosprishjes. Me Ringjalljen ai shfuqizoi vdekjen dhe ligjin e kalbjes, duke ngritur bashk\u00eb me t\u00eb gjith\u00eb rac\u00ebn e Adamit. Tani ai ngjitet tek Ati, por nuk ndahet nga besimtar\u00ebt, por mbetet me ta p\u00ebrgjithmon\u00eb. Ai e ngre vet\u00eb tok\u00ebn n\u00eb parajs\u00eb dhe m\u00eb lart se \u00e7do qiell. Teksa u ngjit lart, ai ulet n\u00eb t\u00eb djatht\u00ebn e Per\u00ebndis\u00eb At\u00eb me fuqi dhe lavdi t\u00eb paimagjinueshme. Me Krishtin, vet\u00eb natyra njer\u00ebzore ngrihet n\u00eb majat e lavdis\u00eb hyjnore. Si\u00e7 thot\u00eb Sh\u00ebn Joani Gojarti, ne q\u00eb dukeshim t\u00eb padenj\u00eb edhe p\u00ebr tok\u00ebn, u ngrit\u00ebm n\u00eb qiej dhe merituam mbret\u00ebrin\u00eb e M\u00eb t\u00eb Lartit. E nj\u00ebjta natyr\u00eb njer\u00ebzore, nga e cila engj\u00ebjt ruanin Parajs\u00ebn, nuk pushoi derisa arriti n\u00eb fronin qiellor. Me Ngjitjen e Tij, Zoti jo vet\u00ebm q\u00eb hapi p\u00ebr njeriun hyrjen e qiejve dhe u shfaq para Per\u00ebndis\u00eb p\u00ebr hir ton\u00eb, por ai e transferoi njeriun n\u00eb vendet e larta. Ai i nderoi ata q\u00eb i donte nd\u00ebrsa i vendosi pran\u00eb Atit t\u00eb Tij n\u00eb frone lavdie. Pali thot\u00eb se Per\u00ebndia na ka pajtuar dhe na ka b\u00ebr\u00eb t\u00eb ulemi s\u00eb bashku n\u00eb vendet qiellore n\u00eb Krishtin Jisu. Qiejt i prit\u00ebn banor\u00ebt e tok\u00ebs dhe i par\u00eblinduri i atyre q\u00eb flinin tani ulet lart. N\u00eb t\u00eb gjith\u00eb krijimi p\u00ebrmblidhet dhe lidhet, toka g\u00ebzohet n\u00eb fsheht\u00ebsi dhe qiejt mbushen me g\u00ebzim. Forcat engj\u00ebllore q\u00ebndruan t\u00eb frik\u00ebsuar para k\u00ebsaj pamjeje t\u00eb mrekullueshme t\u00eb Ngjitjes hyjnore. T\u00eb trembur pyet\u00ebn nj\u00ebri-tjetrin se cili ishte ky vegim, kur pan\u00eb nj\u00eb njeri q\u00eb po ngjitej n\u00eb qiell si Zot. K\u00ebshtu e p\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb poetike sekuenca e fest\u00ebs k\u00ebt\u00eb mister t\u00eb madh shp\u00ebtimi. Ashtu si n\u00eb Lindjen e Krishtit toka ishte n\u00eb ekstaz\u00eb nga shikimi i Per\u00ebndis\u00eb n\u00eb mish njer\u00ebzor, tani qiejt dridhen dhe th\u00ebrrasin lavdin\u00eb e tij. Zoti i Ushtrive, i cili mbret\u00ebron mbi t\u00eb gjith\u00eb dhe \u00ebsht\u00eb kreu i t\u00eb gjith\u00ebve, e rivendos krijimin n\u00eb rendin e tij t\u00eb par\u00eb dhe njihet si Mbreti i lavdis\u00eb. Portat e qiellit hapen gjer\u00ebsisht dhe mir\u00ebpresin Zotin e mish\u00ebruar, sipas z\u00ebrit profetik t\u00eb psalmistit. Ngrini, thot\u00eb ai, portat tuaja, o princa, dhe ngrihuni, o porta t\u00eb p\u00ebrjetshme, dhe Mbreti i lavdis\u00eb do t\u00eb hyj\u00eb, Zoti i Fuqish\u00ebm dhe i Fuqish\u00ebm. Sh\u00ebn Joani Gojarti v\u00ebren se m\u00eb pas engj\u00ebjt mor\u00ebn at\u00eb q\u00eb prisnin me shekuj dhe kryeengj\u00ebjt pan\u00eb at\u00eb q\u00eb kishin d\u00ebshiruar. Ata pan\u00eb natyr\u00ebn ton\u00eb njer\u00ebzore q\u00eb shk\u00eblqente mbi fronin mbret\u00ebror, duke ndri\u00e7uar me lavdi t\u00eb p\u00ebrjetshme dhe bukuri t\u00eb paimagjinueshme. Prandaj zbresin p\u00ebr t\u00eb par\u00eb pamjen paradoksale dhe t\u00eb mrekullueshme t\u00eb njeriut q\u00eb shfaqet n\u00eb qiej. K\u00ebshtu Ngjitja b\u00ebhet preludi dhe garancia e Rr\u00ebshaj\u00ebve, pasi Zoti ngjitet n\u00eb qiell dhe d\u00ebrgon Avokatin n\u00eb bot\u00eb. Sepse Fryma e Shenjt\u00eb nuk u derdh n\u00eb bot\u00eb derisa Jisui u lavd\u00ebrua n\u00eb kulmin e lavdis\u00eb hyjnore. Ai u kishte th\u00ebn\u00eb gjithashtu dishepujve se n\u00ebse nuk ikte, Parakleti nuk do t\u00eb vinte. Dhuratat e Shpirtit jan\u00eb dhurata t\u00eb pajtimit, nj\u00eb vul\u00eb e shp\u00ebtimit t\u00eb plot\u00eb dhe e bashkimit t\u00eb bot\u00ebs me Per\u00ebndin\u00eb. E gjith\u00eb kjo u realizua me Ngjitjen e Zotit si kulmi p\u00ebrfundimtar i ekonomis\u00eb sh\u00eblbuese. Si\u00e7 thot\u00eb Sh\u00ebn Joani Gojarti, njeriu sheh mrekulli q\u00eb pasojn\u00eb mrekulli, pasi dhjet\u00eb dit\u00eb m\u00eb par\u00eb u ngjit n\u00eb fron natyra jon\u00eb dhe sot Fryma e Shenjt\u00eb zbret mbi t\u00eb. G\u00ebzimi i Ngjitjes q\u00ebndron n\u00eb premtimin e Nd\u00ebrmjet\u00ebsuesit t\u00eb dh\u00ebn\u00eb nga Zoti. Ai u dha g\u00ebzim dishepujve me premtimin e Frym\u00ebs s\u00eb Shenjt\u00eb dhe fitorja e Krishtit \u00ebsht\u00eb arritur n\u00eb ne me fuqin\u00eb e Frym\u00ebs. N\u00eb lart\u00ebsi \u00ebsht\u00eb trupi i tij dhe posht\u00eb n\u00eb tok\u00eb Shpirti i tij mbetet me ne. Pra, ne kemi garancin\u00eb e tij n\u00eb qiej, q\u00eb \u00ebsht\u00eb trupi q\u00eb ai mori prej nesh, dhe m\u00eb posht\u00eb kemi Shpirtin e tij. Qielli mori trupin e shenjt\u00eb dhe toka mori Frym\u00ebn e Shenjt\u00eb si dhurat\u00eb. Krishti erdhi dhe d\u00ebrgoi Frym\u00ebn, ai u ngjit n\u00eb qiej dhe trupi yn\u00eb u ngjit me t\u00eb. K\u00ebshtu u p\u00ebrfundua plot\u00ebsisht dhe n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur shpallja e Trinis\u00eb s\u00eb Shenjt\u00eb n\u00eb bot\u00eb. Tani Shpirti Parakleti derdhet te \u00e7do njeri q\u00eb e mir\u00ebpret at\u00eb me besim dhe dashuri. Prej aty vjen parashikimi i s\u00eb ardhmes, kuptimi i mistereve dhe perceptimi i gj\u00ebrave t\u00eb fshehura nga syt\u00eb tan\u00eb. Prej andej rrjedhin shp\u00ebrndarja e dhuratave t\u00eb mira, gjendja qiellore, vendi n\u00eb vallet e engj\u00ebjve dhe g\u00ebzimi i pafund. Si\u00e7 thot\u00eb Vasili i Madh, aty q\u00ebndron q\u00ebndrimi n\u00eb Zot, ngjashm\u00ebria me Zotin dhe m\u00eb e larta nga t\u00eb gjitha, hyjnizimi i njeriut. Prej Apostujve dhe n\u00ebp\u00ebrmjet bashkimit me ta, me vazhdim\u00ebsi t\u00eb pand\u00ebrprer\u00eb, Hiri shtrihet tek t\u00eb gjith\u00eb besimtar\u00ebt. N\u00ebp\u00ebrmjet rinovimit dhe lavd\u00ebrimit t\u00eb Krishtit t\u00eb Ngjitur, natyra njer\u00ebzore u b\u00eb pranuese e Shpirtit. Si\u00e7 thot\u00eb Peshkopi Theofani, Zoti i jep bot\u00ebs fuqi jet\u00ebdh\u00ebn\u00ebse n\u00ebp\u00ebrmjet trupit t\u00eb tij njer\u00ebzor. Ai e mban at\u00eb plot\u00ebsisht brenda vetes dhe e mbush me fuqin\u00eb e tij, nd\u00ebrsa i t\u00ebrheq engj\u00ebjt drejt tij p\u00ebrmes shpirtit t\u00eb njeriut. E gjith\u00eb kjo ndodh brenda Kish\u00ebs, e cila \u00ebsht\u00eb trupi i Krishtit dhe ekuipazhi i tij. Kisha \u00ebsht\u00eb p\u00ebrmbushja e Krishtit, ashtu si pema \u00ebsht\u00eb p\u00ebrmbushja e far\u00ebs q\u00eb mbiu. Ajo q\u00eb p\u00ebrmban fara n\u00eb form\u00eb t\u00eb kontraktuar, zhvillohet dhe shfaqet qart\u00eb n\u00eb pem\u00ebn e madhe. Vet\u00eb ekzistenca e Kish\u00ebs \u00ebsht\u00eb fryt i Ngjitjes s\u00eb Zotit. Brenda Kish\u00ebs, natyra njer\u00ebzore \u00ebsht\u00eb v\u00ebrtet e ngritur n\u00eb lart\u00ebsit\u00eb hyjnore t\u00eb lavdis\u00eb. Pali shkruan se Per\u00ebndia e dha at\u00eb si krye mbi t\u00eb gjith\u00eb krijimin. Sh\u00ebn Joan Gojarti habitet dhe b\u00ebrtet, duke par\u00eb se n\u00eb \u00e7far\u00eb lart\u00ebsie Zoti e ka ngritur kish\u00ebn e tij. Sikur ta ngrinte me nj\u00eb fuqi t\u00eb pashprehur, ai e \u00e7oi n\u00eb nj\u00eb lart\u00ebsi t\u00eb pabesueshme dhe e vendosi pran\u00eb fronit. Aty ku \u00ebsht\u00eb Koka, aty \u00ebsht\u00eb trupi, pa asnj\u00eb hap\u00ebsir\u00eb \u200b\u200bndarjeje. N\u00ebse do t\u00eb kishte nj\u00eb ndarje, at\u00ebher\u00eb nuk do t\u00eb ishte as trupi dhe as koka e t\u00eb nj\u00ebjtit organiz\u00ebm. E gjith\u00eb raca njer\u00ebzore \u00ebsht\u00eb thirrur t\u00eb ndjek\u00eb Krishtin n\u00eb lavdin\u00eb dhe ekzaltimin e tij p\u00ebrfundimtar. Brenda Kish\u00ebs, me marrjen e Shpirtit n\u00eb bashk\u00ebsin\u00eb e mistereve, Ngjitja vazhdon. Ajo do t\u00eb vazhdoj\u00eb derisa t\u00eb paguhet masa dhe trupi i Krishtit t\u00eb p\u00ebrfundoj\u00eb n\u00eb p\u00ebrjet\u00ebsi. Vet\u00ebm at\u00ebher\u00eb Koka do t\u00eb mbushet, kur trupi t\u00eb b\u00ebhet i p\u00ebrsosur dhe t\u00eb gjith\u00eb t\u00eb b\u00ebhemi nj\u00eb. Ngjitja \u00ebsht\u00eb gjithashtu nj\u00eb shenj\u00eb dhe lloj i Ardhjes s\u00eb Dyt\u00eb t\u00eb Zotit. Si\u00e7 than\u00eb engj\u00ebjt, i nj\u00ebjti Jisu q\u00eb u ngjit do t\u00eb vij\u00eb p\u00ebrs\u00ebri n\u00eb m\u00ebnyr\u00ebn se si e pan\u00eb t\u00eb ngjitej. Misteri i Providenc\u00ebs hyjnore do t\u00eb plot\u00ebsohet me kthimin e Zotit t\u00eb Ngjallur n\u00eb tok\u00eb. Kur t\u00eb vij\u00eb plot\u00ebsia e koh\u00ebs, autoriteti mbret\u00ebror i Krishtit do t\u00eb zbulohet dhe do t'i shtrihet gjith\u00eb njer\u00ebzimit besimtar. Krishti ia l\u00eb trash\u00ebgim Mbret\u00ebrin\u00eb plot\u00ebsimit t\u00eb plot\u00eb t\u00eb besimtar\u00ebve q\u00eb e ndjekin. Ai u tha dishepujve se po u caktonte atyre nj\u00eb mbret\u00ebri, ashtu si\u00e7 ia kishte caktuar Ati i tij. Ata do t\u00eb han\u00eb e do t\u00eb pin\u00eb n\u00eb tryez\u00ebn e tij dhe do t\u00eb ulen mbi frone p\u00ebr t\u00eb gjykuar dymb\u00ebdhjet\u00eb fiset e Izraelit. Ata q\u00eb e kan\u00eb ndjekur me besnik\u00ebri do t\u00eb ulen me t\u00eb n\u00eb frone n\u00eb dit\u00ebn e Ardhjes s\u00eb tij. Kujt do q\u00eb pushton, i premton se do t'i jap\u00eb dhurat\u00ebn e uljes n\u00eb fron me t\u00eb, ashtu si\u00e7 e pushtoi ai vet\u00eb. Shp\u00ebtimi do t\u00eb p\u00ebrfundoj\u00eb n\u00eb lavdin\u00eb e pranis\u00eb dhe bashkimit t\u00eb tij me t\u00eb. Sillni n\u00eb mendje, thot\u00eb Krizostomi, fronin mbret\u00ebror dhe merrni parasysh p\u00ebrmasat e pakonceptueshme t\u00eb privilegjit q\u00eb na jan\u00eb dh\u00ebn\u00eb. Ne duhet t\u00eb dridhemi m\u00eb shum\u00eb nga mendimi i lavdis\u00eb s\u00eb pamas\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr t\u00eb shpenguarit. Mendoni pran\u00eb kujt \u00ebsht\u00eb koka juaj, ose m\u00eb mir\u00eb se kush \u00ebsht\u00eb vet\u00eb kreu. V\u00ebrtet, e mrekullueshme dhe e mrekullueshme \u00ebsht\u00eb Ngjitja juaj hyjnore nga mali, Krishti Jet\u00ebdh\u00ebn\u00ebs. P\u00ebrpara k\u00ebsaj lart\u00ebsie t\u00eb jasht\u00ebzakonshme, i gjith\u00eb mishi q\u00ebndron i heshtur me frik\u00eb dhe tmerr. Ai vet\u00eb zbriti n\u00eb thell\u00ebsit\u00eb m\u00eb t\u00eb thella t\u00eb posht\u00ebrimit dhe e ngriti njeriun n\u00eb kulmin e lavdis\u00eb hyjnore. Pra, \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb ne, q\u00eb i p\u00ebrkasim trupit t\u00eb Krishtit dhe komunikojm\u00eb me t\u00eb? N\u00ebse je trupi i Krishtit, mbaje kryqin t\u00ebnd, thot\u00eb Sh\u00ebn Joani Gojarti, sepse edhe ai mbante t\u00eb tijin. Me fuqin\u00eb e Kryqit t\u00ebnd, Krisht, forco llogarit\u00eb e mia, q\u00eb t\u00eb l\u00ebvdoj Ngjitjen t\u00ebnde shp\u00ebtuese. K\u00ebshtu besimtari hyn n\u00eb misterin e fest\u00ebs me p\u00ebrul\u00ebsi, me fal\u00ebnderim dhe me p\u00ebrkushtim t\u00eb thell\u00eb. Ngjitja n\u00eb qiell nuk \u00ebsht\u00eb nj\u00eb kujtim i larg\u00ebt, por nj\u00eb realitet q\u00eb na prek n\u00eb \u00e7do tubim liturgjik. N\u00eb \u00e7do sakrament t\u00eb Kish\u00ebs p\u00ebrjetojm\u00eb ngjitjen e natyr\u00ebs son\u00eb drejt fronit qiellor bashk\u00eb me Krishtin. N\u00eb \u00e7do lutje zemra jon\u00eb bashkohet me Kok\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Atit. Mishi yn\u00eb tashm\u00eb \u00ebsht\u00eb ngritur n\u00eb qiej dhe kjo i jep jet\u00ebve tona kuptim t\u00eb p\u00ebrjetsh\u00ebm. Shpresa e Ardhjes s\u00eb Dyt\u00eb ushqen durimin dhe mb\u00ebshtet luft\u00ebn e t\u00eb krishter\u00ebve n\u00eb bot\u00eb. K\u00ebshtu festa e Ngjitjes b\u00ebhet p\u00ebr t\u00eb gjith\u00eb nj\u00eb shkas i mir\u00ebnjohjes, pendimit dhe pritjes s\u00eb gjall\u00eb t\u00eb mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Dyzet dit\u00eb pas Ngjalljes, Krishti u ngjit n\u00eb qiell dhe u ul n\u00eb t\u00eb djatht\u00ebn e Atit, duke e ngritur natyr\u00ebn njer\u00ebzore me t\u00eb. Ai vet\u00eb ia kishte zbuluar misterin Maria Magdalen\u00ebs, duke th\u00ebn\u00eb se ai ngjitet tek Ati i tij dhe Ati yn\u00eb, te Per\u00ebndia <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-96620","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nNgjitja e Zotit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/96620\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-21T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T17:40:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Ngjitja e Zotit\",\"datePublished\":\"2025-05-21T04:00:00+00:00\",\"dateModified\":\"2026-06-01T17:40:32+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/\"},\"wordCount\":2332,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/21\/05-21-ngjitja-e-zotit\/\",\"name\":\"Ngjitja e Zotit - 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