{"id":96170,"date":"2025-05-01T06:00:00","date_gmt":"2025-05-01T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/"},"modified":"2026-06-01T19:09:52","modified_gmt":"2026-06-01T17:09:52","slug":"05-01-shen-tamara-mbreteresha-e-gjeorgjise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/","title":{"rendered":"Sh\u00ebn Tamara, Mbret\u00ebresha e Gjeorgjis\u00eb"},"content":{"rendered":"

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Sh\u00ebn Tamara, Mbret\u00ebresha e Gjeorgjis\u00eb<\/h2>\n

1 Maj \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Kur Tamara e re u shpall monarke e Gjeorgjis\u00eb n\u00eb mosh\u00ebn vet\u00ebm tet\u00ebmb\u00ebdhjet\u00eb vje\u00e7, populli gjeorgjian iu drejtua asaj si "mbret" dhe jo si mbret\u00ebresh\u00eb. M\u00eb von\u00eb, e zbathur dhe e p\u00ebrlotur para imazhit t\u00eb Hyjlind\u00ebs, ajo e \u00e7oi ushtrin\u00eb e saj drejt nj\u00eb fitoreje legjendare q\u00eb tronditi mbar\u00eb bot\u00ebn e krishter\u00eb. Ajo lindi rreth vitit 1666 pas Krishtit, e bija e Mbretit Xhorxhit t\u00eb Tret\u00eb dhe Mbret\u00ebresh\u00ebs Burdukhan. Babai i saj deklaroi se do ta ndante fronin me t\u00eb q\u00eb nga dita q\u00eb ajo t\u00eb mbushte dymb\u00ebdhjet\u00eb vje\u00e7. K\u00ebshtu, p\u00ebr pes\u00eb vjet t\u00eb t\u00ebra ata drejtuan vendin s\u00eb bashku, me gjykat\u00ebn duke u betuar p\u00ebr besnik\u00ebri dhe p\u00ebrkushtim ndaj vajz\u00ebs s\u00eb tij. Kur e zuri gjumi n\u00eb 1884, fisnik\u00ebt e njoh\u00ebn Tamar\u00ebn si sundimtare t\u00eb vetme t\u00eb t\u00eb gjith\u00eb Gjeorgjis\u00eb. N\u00eb gjuh\u00ebn gjeorgjiane ajo quhet "mbret" sepse babai i saj nuk kishte trash\u00ebgimtar mashkull dhe ajo mori pushtetin si perandoresh\u00eb dhe jo nj\u00eb bashk\u00ebshorte e thjesht\u00eb. Prejardhja e saj nga dinastia e lasht\u00eb Bagrationi i dha fronit t\u00eb saj nj\u00eb prestigj t\u00eb lasht\u00eb dhe nj\u00eb tradit\u00eb t\u00eb thell\u00eb shpirt\u00ebrore. N\u00eb fillim t\u00eb mbret\u00ebrimit t\u00eb saj, Tamara thirri nj\u00eb k\u00ebshill t\u00eb kish\u00ebs dhe u foli klerit me men\u00e7uri dhe p\u00ebrul\u00ebsi t\u00eb thell\u00eb q\u00eb i habiti t\u00eb gjith\u00eb. Ai u tha atyre: "Gjykoni me drejt\u00ebsi, duke e shp\u00ebrblyer t\u00eb mir\u00ebn dhe duke d\u00ebnuar t\u00eb keqen, duke filluar nga un\u00eb vet\u00eb". Ajo u kujtoi atyre se n\u00ebse ajo vet\u00eb m\u00ebkaton, duhet t\u00eb kontrollohet, pasi kurora mbret\u00ebrore jepet nga lart si shenj\u00eb e sh\u00ebrbes\u00ebs hyjnore p\u00ebr njer\u00ebzit. Ai k\u00ebrkoi gjithashtu q\u00eb pasuria e fisnik\u00ebve dhe varf\u00ebria e njer\u00ebzve t\u00eb thjesht\u00eb t\u00eb mos pengojn\u00eb pun\u00ebn e drejt\u00ebsis\u00eb brenda vendit. Me fjal\u00ebt e tyre dhe me veprat e saj ata s\u00eb bashku do t\u00eb kujdeseshin p\u00ebr shpirtrat q\u00eb ua kishte besuar Zoti. Kisha dhe gjykata m\u00eb pas zgjodh\u00ebn nj\u00eb burr\u00eb p\u00ebr Tamara, Yuri, djalin e Princit Andrei Bogolyubsky t\u00eb Vladimir-Suzdal. N\u00eb Gjeorgji, ai u quajt Gjergj Rus dhe u shfaq si nj\u00eb luft\u00ebtar trim, i cili i udh\u00ebhoqi gjeorgjian\u00ebt n\u00eb shum\u00eb fitore. Por martesa zbuloi pasionet e err\u00ebta t\u00eb karakterit t\u00eb tij, dehjen e fort\u00eb dhe veprimet imorale. N\u00eb fund gjykata e largoi at\u00eb nga Gjeorgjia n\u00eb Kostandinopoj\u00eb me nj\u00eb d\u00ebmshp\u00ebrblim bujar. Shum\u00eb sundimtar\u00eb t\u00eb Lindjes u magjeps\u00ebn nga bukuria e mbret\u00ebresh\u00ebs dhe k\u00ebrkuan t\u00eb martoheshin me t\u00eb, por ajo i refuzoi t\u00eb gjith\u00eb. M\u00eb n\u00eb fund, me insistimin e gjykat\u00ebs, ai pranoi t\u00eb rimartohej p\u00ebr t\u00eb siguruar vazhdim\u00ebsin\u00eb e dinastis\u00eb. K\u00ebt\u00eb her\u00eb ajo i besoi tezes dhe guvernatores s\u00eb saj Rushudan, motr\u00ebs s\u00eb mbretit George III, zgjedhjen e nj\u00eb burri t\u00eb p\u00ebrshtatsh\u00ebm. Burri q\u00eb ajo zgjodhi ishte Davidi-Soslan Bagrationi, djali i sundimtarit Oset dhe pasardh\u00ebs i mbretit Gjergji i Par\u00eb. N\u00eb vitin 1995 u planifikua nj\u00eb fushat\u00eb e bashkuar myslimane kund\u00ebr Gjeorgjis\u00eb n\u00ebn Abu Bakr t\u00eb Azerbajxhanit Persian. Me urdh\u00ebr t\u00eb Tamar\u00ebs u shpall nj\u00eb alarm i p\u00ebrgjithsh\u00ebm n\u00eb t\u00eb gjith\u00eb mbret\u00ebrin\u00eb. Mitropoliti i Tskontidit Antonios u k\u00ebrkoi besimtar\u00ebve vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, Liturgji Hyjnore dhe l\u00ebmosh\u00eb t\u00eb pasura, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb varfrit t\u00eb pushonin dhe t\u00eb luteshin. N\u00eb vet\u00ebm dhjet\u00eb dit\u00eb ushtria ishte gati dhe mbret\u00ebresha iu drejtua ushtar\u00ebve pak para betej\u00ebs. Ai iu lut t\u00eb mos kishin frik\u00eb para turm\u00ebs, sepse Zoti ishte n\u00eb an\u00ebn e tyre dhe Hyjlind\u00ebse po mbronte kombin. Sh\u00ebn Tamara hoqi k\u00ebpuc\u00ebt dhe eci zbathur n\u00eb kod\u00ebr p\u00ebr n\u00eb tempullin e Hyjlind\u00ebs s\u00eb Metekit n\u00eb Tbilisi. Aty u gjunj\u00ebzua para imazhit t\u00eb Virgj\u00ebresh\u00ebs dhe u lut pa pushim, derisa mb\u00ebrriti mesazhi i lumtur p\u00ebr p\u00ebrfundimin triumfues. Beteja pran\u00eb Samkorit p\u00ebrfundoi me nj\u00eb fitore t\u00eb padyshimt\u00eb t\u00eb ushtris\u00eb orthodhokse gjeorgjiane ndaj kund\u00ebrshtar\u00ebve. Pas k\u00ebsaj fitoreje t\u00eb par\u00eb, pasuan nj\u00eb s\u00ebr\u00eb triumfesh kund\u00ebr turqve dhe fqinj\u00ebt e njoh\u00ebn Gjeorgjin\u00eb si mbrojt\u00ebse t\u00eb t\u00eb gjith\u00eb Kaukazit. Nga fillimi i shekullit t\u00eb tremb\u00ebdhjet\u00eb, vendi ishte b\u00ebr\u00eb nj\u00eb fuqi e madhe politike, e respektuar si n\u00eb Per\u00ebndimin e krishter\u00eb ashtu edhe n\u00eb Lindjen myslimane. K\u00ebto suksese shkaktuan shqet\u00ebsimin e bot\u00ebs islame dhe ve\u00e7an\u00ebrisht t\u00eb sulltanit Rukn-ed-Din. Ai ishte i bindur se vet\u00ebm nj\u00eb forc\u00eb e bashkuar myslimane mund t\u00eb vendoste m\u00eb n\u00eb fund rajonin n\u00eb favor t\u00eb tij. Pra, rreth nj\u00ebmb\u00ebdhjet\u00eb e tre, ai marshoi kund\u00ebr Gjeorgjis\u00eb n\u00eb krye t\u00eb nj\u00eb ushtrie t\u00eb madhe. Duke fushuar pran\u00eb Vasianit, ai d\u00ebrgoi nj\u00eb lajm\u00ebtar me nj\u00eb k\u00ebrkes\u00eb t\u00eb paturpshme, q\u00eb mbret\u00ebresha t\u00eb dor\u00ebzohej pa luft\u00eb. Ai i premtoi asaj martes\u00eb n\u00ebse ajo pranonte Islamin, p\u00ebrndryshe do ta hidhte n\u00eb haremin e tij si nj\u00eb konkubin\u00eb t\u00eb thjesht\u00eb. Kur lajm\u00ebtari p\u00ebrcolli k\u00ebrkes\u00ebn e sulltanit, fisniku Zakaria Mhargrtzelindze u t\u00ebrbua dhe e goditi pa ndjenja. Por Sh\u00ebn Tamara urdh\u00ebroi gjykat\u00ebn q\u00eb t'i jepte dhurata t\u00eb pasura ambasadorit dhe ta kthente at\u00eb t\u00eb shoq\u00ebruar nga nj\u00eb i d\u00ebrguar gjeorgjian dhe nj\u00eb let\u00ebr p\u00ebrgjigjeje. Ai i shkroi sulltanit se propozimi i tij bazohej n\u00eb pasurin\u00eb dhe numrin e trupave, por ishte plot\u00ebsisht i paditur p\u00ebr gjykimin hyjnor. Ajo vet\u00eb besoi n\u00eb t\u00eb djatht\u00ebn e plotfuqishme t\u00eb Zotit dhe n\u00eb ndihm\u00ebn e pafund t\u00eb Kryqit, t\u00eb cilin ai e mallkoi me aq pasion. Vullneti i Zotit do t\u00eb b\u00ebhej dhe jo i tij, dhe gjykimi i Zotit, jo gjykimi i tij, do t\u00eb mbizot\u00ebronte. Ushtar\u00ebt gjeorgjian\u00eb u thirr\u00ebn menj\u00ebher\u00eb n\u00eb arm\u00eb dhe u p\u00ebrgatit\u00ebn p\u00ebr konfliktin vendimtar. Mbret\u00ebresha u lut p\u00ebr fitore p\u00ebrpara imazhit t\u00eb Hyjlind\u00e8s t\u00eb Vartzias dhe m\u00eb pas e \u00e7oi ushtrin\u00eb zbathur n\u00eb portat e qytetit. Me shpres\u00ebn n\u00eb Zotin dhe lutjet e zjarrta t\u00eb Tamar\u00ebs, gjeorgjian\u00ebt marshuan drejt Vasianit dhe armiku u mund. Kjo fitore ishte nj\u00eb ngjarje e madhe p\u00ebr t\u00eb gjith\u00eb bot\u00ebn e krishter\u00eb t\u00eb asaj kohe. Fitoret ushtarake ia shtuan Sh\u00ebns Tamar\u00ebs besimin e thell\u00eb te Zoti dhe mbrojtja e Hyjlind\u00ebs. Dit\u00ebn ajo shk\u00eblqeu me gjith\u00eb shk\u00eblqimin e saj mbret\u00ebror dhe i drejtonte pun\u00ebt e shtetit me maturi e drejt\u00ebsi. Nat\u00ebn ajo u gjunj\u00ebzua dhe me lot iu lut Zotit t\u00eb mb\u00ebshteste Kish\u00ebn e Gjeorgjis\u00eb n\u00eb koh\u00eb t\u00eb v\u00ebshtira. Ajo gjithashtu merrej me q\u00ebndisje dhe ua shp\u00ebrndau punimet e saj t\u00eb varf\u00ebrve si nj\u00eb ofert\u00eb modeste dashurie. Nj\u00eb her\u00eb, e rraskapitur nga lutjet dhe puna, ajo ra n\u00eb gjum\u00eb dhe pa nj\u00eb vegim trondit\u00ebs. Ai hyri n\u00eb nj\u00eb sht\u00ebpi t\u00eb dekoruar shum\u00eb, ku pa nj\u00eb fron t\u00eb art\u00eb plot me gur\u00eb t\u00eb \u00e7muar. Nd\u00ebrsa ajo u afrua, nj\u00eb plak me nj\u00eb aureol\u00eb t\u00eb ndritshme e ndaloi but\u00ebsisht. Ai e pyeti at\u00eb se kush do t\u00eb ishte m\u00eb i denj\u00eb se ajo p\u00ebr nj\u00eb fron kaq t\u00eb lavdish\u00ebm. Ai u p\u00ebrgjigj se froni ishte p\u00ebr sh\u00ebrb\u00ebtoren e saj, e cila me duart e saj qepi petkat p\u00ebr dymb\u00ebdhjet\u00eb prift\u00ebrinj. Kur u zgjua, Sh\u00ebn Tamara mori menj\u00ebher\u00eb gjilp\u00ebr\u00ebn dhe qepi vet\u00eb petkat p\u00ebr dymb\u00ebdhjet\u00eb prift\u00ebrinj, si nj\u00eb akt pendimi dhe posht\u00ebrimi. Historia ka shp\u00ebtuar nj\u00eb tjet\u00ebr incident prek\u00ebs nga jeta e mbret\u00ebresh\u00ebs s\u00eb shenjt\u00eb n\u00eb Gjeorgji. Nj\u00eb her\u00eb ajo po p\u00ebrgatitej t\u00eb merrte pjes\u00eb n\u00eb nj\u00eb Liturgji Hyjnore festive n\u00eb Manastirin e Gelatit dhe lidhi rubin\u00ebt e \u00e7muar n\u00eb brez. Pak m\u00eb von\u00eb asaj i than\u00eb se nj\u00eb lyp\u00ebs jasht\u00eb kull\u00ebs s\u00eb manastirit k\u00ebrkonte me k\u00ebmb\u00ebngulje l\u00ebmosh\u00eb. Ajo urdh\u00ebroi shoq\u00ebruesit e saj t\u00eb prisnin, por kur mbaroi dhe doli, nuk gjeti njeri atje. Ajo u pik\u00ebllua thell\u00eb dhe faj\u00ebsoi veten p\u00ebr mohimin e t\u00eb varf\u00ebrit dhe si rrjedhim t\u00eb vet\u00eb Krishtit. Ajo hoqi menj\u00ebher\u00eb brezin, shkakun e tundimit t\u00eb saj dhe ia kushtoi figur\u00ebs s\u00eb Hyjlind\u00ebs t\u00eb manastirit t\u00eb Gelatit. Gjat\u00eb mbret\u00ebrimit t\u00eb saj, nj\u00eb shtet i t\u00ebr\u00eb monastik u gdhend n\u00eb shk\u00ebmbinjt\u00eb e Vartzias, ku ajo vet\u00eb punoi gjat\u00eb Kreshm\u00ebs s\u00eb Madhe. U nd\u00ebrtuan gjithashtu tempujt e Pitareti, Kvabtakhevi, Betania dhe shum\u00eb tempuj dhe manastire t\u00eb tjera. Ai gjithashtu mb\u00ebshteti bujarisht manastiret jasht\u00eb Gjeorgjis\u00eb, n\u00eb Palestin\u00eb, Qipro, Sinai, Greqi dhe Malin Athos. N\u00eb Petritson, n\u00eb Maqedoni, n\u00eb Traki dhe n\u00eb Kostandinopoj\u00eb kontributi i saj mbeti i paharruar. Sh\u00ebn Tamara hoqi gjithashtu d\u00ebnimin me vdekje dhe t\u00eb gjitha format e tortur\u00ebs fizike n\u00eb vendin e saj. Por jeta e saj e fsheht\u00eb dhe e rrept\u00eb asketike, me agj\u00ebrime, shtrat guri dhe litani zbathur, ia prish\u00ebn gradualisht sh\u00ebndetin. P\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb ajo nuk i tregoi askujt p\u00ebr gjendjen e saj, por kur dhimbja u b\u00eb e padurueshme, m\u00eb n\u00eb fund k\u00ebrkoi ndihm\u00eb. Mjek\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb koh\u00ebs nuk mund ta diagnostikonin s\u00ebmundjen e saj dhe e gjith\u00eb Gjeorgjia u zhyt n\u00eb frik\u00ebn e fatkeq\u00ebsis\u00eb s\u00eb ardhshme. Nga t\u00eb rinjt\u00eb tek t\u00eb moshuarit, t\u00eb gjith\u00eb u lut\u00ebn me zjarr p\u00ebr sundimtarin dhe mbrojt\u00ebsin e tyre t\u00eb dashur. Njer\u00ebzit ishin gati t\u00eb ofronin jo vet\u00ebm jet\u00ebn e tyre, por edhe jet\u00ebn e f\u00ebmij\u00ebve t\u00eb tyre p\u00ebr hir t\u00eb saj. Kur Per\u00ebndia donte ta mir\u00ebpriste at\u00eb n\u00eb Mbret\u00ebrin\u00eb e Tij, Ai i d\u00ebrgoi asaj nj\u00eb shenj\u00eb nga qielli. Pastaj mbret\u00ebresha e devotshme i dha lamtumir\u00ebn oborrit t\u00eb saj dhe iu drejtua lutjes p\u00ebrpara imazhit t\u00eb Krishtit dhe Kryqit Jet\u00ebdh\u00ebn\u00ebs. Ajo i dor\u00ebzoi Zotit popullin dhe f\u00ebmij\u00ebt q\u00eb i ishin besuar, bashk\u00eb me shpirtin e saj. Ajo ka fjetur n\u00eb paqe rreth vitit 1213, nd\u00ebrsa varrimi i saj mbetet mister edhe sot e k\u00ebsaj dite.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Kur Tamara e re u shpall monarke e Gjeorgjis\u00eb n\u00eb mosh\u00ebn vet\u00ebm tet\u00ebmb\u00ebdhjet\u00eb vje\u00e7, populli gjeorgjian iu drejtua asaj si “mbret” dhe jo si mbret\u00ebresh\u00eb. M\u00eb von\u00eb, e zbathur dhe e p\u00ebrlotur para imazhit t\u00eb Hyjlind\u00ebs, ajo e \u00e7oi ushtrin\u00eb e saj dre<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-96170","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nSh\u00ebn Tamara, Mbret\u00ebresha e Gjeorgjis\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/96170\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-01T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T17:09:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Sh\u00ebn Tamara, Mbret\u00ebresha e Gjeorgjis\u00eb\",\"datePublished\":\"2025-05-01T04:00:00+00:00\",\"dateModified\":\"2026-06-01T17:09:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/\"},\"wordCount\":1769,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/05\/01\/05-01-shen-tamara-mbreteresha-e-gjeorgjise\/\",\"name\":\"Sh\u00ebn Tamara, Mbret\u00ebresha e Gjeorgjis\u00eb - 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