{"id":96022,"date":"2025-04-20T06:00:00","date_gmt":"2025-04-20T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/"},"modified":"2026-06-01T18:59:57","modified_gmt":"2026-06-01T16:59:57","slug":"04-20-hyjlindese-paravuniotissa-e-eretrise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/","title":{"rendered":"Hyjlind\u00ebse Paravuniotissa e Eretris\u00eb"},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"04_20_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u03a0\u03b1\u03c1\u03b1\u03b2\u03bf\u03c5\u03bd\u03b9\u03ce\u03c4\u03b9\u03c3\u03c3\u03b1_\u03c4\u03b7\u03c2_\u0395\u03c1\u03ad\u03c4\u03c1\u03b9\u03b1\u03c2.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"04\" data-saint-day=\"20\" data-source-filename=\"04_20_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u03a0\u03b1\u03c1\u03b1\u03b2\u03bf\u03c5\u03bd\u03b9\u03ce\u03c4\u03b9\u03c3\u03c3\u03b1_\u03c4\u03b7\u03c2_\u0395\u03c1\u03ad\u03c4\u03c1\u03b9\u03b1\u03c2.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Hyjlind\u00ebse Paravuniotissa e Eretris\u00eb<\/h2>\n<p class=\"oa-saint-meta\">20 Prill \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Dy asket\u00eb nga Qipro, Silvestros dhe Isaia, pikturuan ikon\u00ebn e shenjt\u00eb n\u00eb shekullin e shtat\u00eb, pas fitores s\u00eb Heraklion kund\u00ebr pers\u00ebve. Shekuj m\u00eb von\u00eb, barinjt\u00eb q\u00eb g\u00ebrmonin p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb vath\u00eb zbuluan aksidentalisht imazhin e harruar n\u00eb rr\u00ebnojat e kish\u00ebs s\u00eb djegur. Perandori Heraklius vendosi t\u00eb transferonte popullsin\u00eb e krishter\u00eb nga Qipro n\u00eb Proikonisos, ishulli q\u00eb sot mban emrin Marmaras. Nd\u00ebr t\u00eb krishter\u00ebt ishin dy asket\u00ebt, t\u00eb cil\u00ebt k\u00ebrkuan paqen dhe izolimin shpirt\u00ebror n\u00eb mal. Kodra quhej Hyjlind\u00ebse dhe u ofrua p\u00ebr jet\u00ebn e tyre lut\u00ebse dhe asketike. Aty me shum\u00eb mund dhe besim ngrit\u00ebn nj\u00eb kish\u00ebz t\u00eb vog\u00ebl n\u00eb em\u00ebr t\u00eb Hyjlind\u00ebses s\u00eb Shenjt\u00eb. P\u00ebr shkak se nd\u00ebrtesa ndodhej pavar\u00ebsisht maj\u00ebs s\u00eb malit, Hyjlind\u00ebse quhej Paravuniotissa nga vet\u00eb asket\u00ebt. K\u00ebshtu lindi emri q\u00eb e shoq\u00ebron imazhin edhe sot e k\u00ebsaj dite. Imazhi i Virgj\u00ebresh\u00ebs Mari u b\u00eb nj\u00eb streh\u00eb p\u00ebr t\u00eb krishter\u00ebt q\u00eb jetonin n\u00eb zon\u00ebn e gjer\u00eb. Kapela ka funksionuar si qendra shpirt\u00ebrore e k\u00ebtij kongregacioni hesikast p\u00ebr shum\u00eb vite. Me ndarjen e Kish\u00ebs Lindore nga ajo Per\u00ebndimore filloi nj\u00eb periudh\u00eb e gjat\u00eb sprovash p\u00ebr bot\u00ebn orthodhokse. Frank\u00ebt me kryq\u00ebzatat madje pushtuan Kostandinopoj\u00ebn n\u00eb fillim t\u00eb shekullit t\u00eb tremb\u00ebdhjet\u00eb. Ata dogj\u00ebn tempuj, shkolla dhe biblioteka, duke mbjell\u00eb tmerr dhe shkretim n\u00eb \u00e7do cep t\u00eb Perandoris\u00eb. Nga furia e tyre nuk u kursye as kapelja e p\u00ebrulur e Hyjlind\u00ebs Paravuniotissa, t\u00eb cil\u00ebs iu vu zjarri. P\u00ebr shum\u00eb shekuj rr\u00ebnojat u varros\u00ebn n\u00ebn tok\u00eb dhe kujtesa e tyre u zbeh gradualisht. N\u00eb shekullin e gjasht\u00ebmb\u00ebdhjet\u00eb familjet nga ishulli krijuan nj\u00eb komunitet n\u00eb rrafshnalt\u00ebn af\u00ebr malit. Vendndodhja, p\u00ebrrenjt\u00eb q\u00eb kalonin n\u00ebp\u00ebr t\u00eb dhe klima e but\u00eb e b\u00ebn\u00eb zon\u00ebn ideale p\u00ebr rritjen e hardhive. Aty nd\u00ebrtuan edhe nj\u00eb kish\u00eb t\u00eb vog\u00ebl p\u00ebr nder t\u00eb Sh\u00ebn Gjergjit, t\u00eb p\u00ebrulur nga frika turke. Fshati u quajt Gallimi, ndoshta sepse gjat\u00eb shekullit t\u00eb dyt\u00eb para Krishtit kjo fush\u00eb ishte e mbuluar nga deti. Ai formoi nj\u00eb port t\u00eb qet\u00eb natyror q\u00eb m\u00eb von\u00eb i dha emrin vendit. Jeta e banor\u00ebve rrotullohej e qet\u00eb rreth bujq\u00ebsis\u00eb dhe besimit t\u00eb tyre. Nj\u00eb shekull m\u00eb von\u00eb disa barinj po kullosnin kopet\u00eb e tyre pran\u00eb malit dhe k\u00ebrkonin nj\u00eb vend p\u00ebr nj\u00eb koral. Nd\u00ebrsa g\u00ebrmuan pa e ditur, ata u gjend\u00ebn n\u00eb rr\u00ebnojat e kish\u00ebs s\u00eb vjet\u00ebr t\u00eb Hyjlind\u00e8s Paravouniotissa. Kur e kuptuan shenjt\u00ebrin\u00eb e vendit, u ndal\u00ebn menj\u00ebher\u00eb dhe nxituan t\u00eb njoftonin famullitarin e fshatit. Ai mb\u00ebrriti me barinjt\u00eb dhe galimit\u00ebt filantropik\u00eb dhe ata filluan menj\u00ebher\u00eb g\u00ebrmimet e kujdesshme n\u00eb vend. Ata gjet\u00ebn dyshemen\u00eb e tempullit t\u00eb djegur si dhe dy manuale t\u00eb d\u00ebmtuara, t\u00eb gdhendura n\u00eb reliev nga mermeri. Me shum\u00eb emocion dhe lot, ata nxor\u00ebn nga toka ikon\u00ebn e shenjt\u00eb t\u00eb Theodhori, t\u00eb gdhendur n\u00eb dru q\u00eb nuk kalbet. Figura e Hyjlind\u00ebs mezi dallohej, pasi imazhi ishte konsumuar nga q\u00ebndrimi i gjat\u00eb n\u00ebn tok\u00eb dhe lag\u00ebshtia. Me frik\u00eb nga Zoti dhe nderim t\u00eb thell\u00eb, ata marshuan me ikon\u00ebn e shenjt\u00eb drejt Gallimit. Ata e vendos\u00ebn at\u00eb si nj\u00eb thesar t\u00eb \u00e7muar n\u00eb rreshtin e majt\u00eb t\u00eb kish\u00ebs s\u00eb Agios Gjergji Tropaiophoros. N\u00eb kurriz t\u00eb familjes s\u00eb pasur Hatzis Drossinos, ikona u rinovua m\u00eb von\u00eb nga ikonografi Dhimitri Koutaleos. Meqen\u00ebse ikona u gjet t\u00eb h\u00ebn\u00ebn e Thomait, q\u00eb at\u00ebher\u00eb \u00ebsht\u00eb krijuar p\u00ebr t\u00eb festuar k\u00ebt\u00eb dit\u00eb n\u00eb m\u00ebnyr\u00eb solemne. M\u00eb pas erdhi shk\u00ebmbimi i popullsive nga Azia e Vog\u00ebl dhe refugjat\u00ebt mb\u00ebrrit\u00ebn n\u00eb Eretria. Ata preferuan t\u00eb transportonin me dy varka t\u00eb m\u00ebdha imazhin e shenjt\u00eb t\u00eb Hyjlind\u00ebs dhe kat\u00ebrqind e dhjet\u00eb imazhe t\u00eb tjera, n\u00eb vend t\u00eb pasurive. Ata besonin m\u00eb shum\u00eb n\u00eb mrekullit\u00eb q\u00eb rridhnin nga hiri i shenjtor\u00ebve sesa n\u00eb arin dhe argjendin. Galimit\u00ebt e tjet\u00ebrsuar, p\u00ebrpara se t\u00eb gjenin nj\u00eb shtrat p\u00ebr t\u00eb pushuar, marshuan imazhet me Papa-Stratis n\u00eb Agios Nikolaos. Brenda tempullit, nj\u00eb mister i shenjt\u00eb u shpalos me nj\u00eb altar p\u00ebr zemrat e plagosura t\u00eb refugjat\u00ebve q\u00eb vuajn\u00eb. K\u00ebndimet, t\u00eb qarat dhe dhimbja b\u00ebn\u00eb q\u00eb imazhet t\u00eb k\u00ebrcasin dhe shandan\u00ebt t\u00eb l\u00ebvizin \u00e7udit\u00ebrisht. Shum\u00eb refugjat\u00eb i pan\u00eb k\u00ebto shenja si shenj\u00eb mb\u00ebshtetjeje, bekimi dhe ngush\u00ebllimi hyjnor nga vet\u00eb Hyjlind\u00ebse. Gjysma e ikonave dhe gjysma e refugjat\u00ebve u zhvendos\u00ebn n\u00eb Ammouliani t\u00eb Selanikut, duke k\u00ebrkuar nj\u00eb vend t\u00eb ri p\u00ebr t&#x27;u vendosur. Ikona e shenjt\u00eb e Paravouniotissa q\u00ebndroi n\u00eb Eretria p\u00ebr t\u00eb shoq\u00ebruar refugjat\u00ebt dhe pasardh\u00ebsit e tyre. P\u00ebr nder t\u00eb ikon\u00ebs s\u00eb mrekullueshme, n\u00eb Eretria u krijua nj\u00eb famulli e re n\u00eb fund t\u00eb marsit 1999 me dekret presidencial. Disa vjet m\u00eb von\u00eb, u nd\u00ebrtua nj\u00eb kish\u00eb e vog\u00ebl, por e hijshme, Kisha e Shenjt\u00eb e Hyjlind\u00ebs Paravouniotissa. Ikona e nderuar u vendos aty dhe u b\u00eb nj\u00eb qend\u00ebr pelegrinazhi p\u00ebr t\u00eb gjith\u00eb rajonin e gjer\u00eb. T\u00eb h\u00ebn\u00ebn e Thomait, dy mij\u00eb e dhjet\u00eb, Mitropoliti Chalkidos Chrysostomos hodhi gurin e themelit p\u00ebr nj\u00eb kish\u00eb t\u00eb re, m\u00eb t\u00eb madhe. N\u00eb ikon\u00ebn e shenjt\u00eb, Hyjlind\u00ebse paraqitet duke mbajtur Krishtin n\u00eb t\u00eb majt\u00eb me t\u00eb dyja duart. Krishti p\u00ebrshkruhet me trupin e nj\u00eb f\u00ebmije kat\u00ebr vje\u00e7, por me fytyr\u00ebn e nj\u00eb dymb\u00ebdhjet\u00eb vje\u00e7ari, ndoshta p\u00ebr t\u00eb theksuar men\u00e7urin\u00eb e tij. Me dor\u00ebn e djatht\u00eb ai bekon duke par\u00eb drejt p\u00ebrpara, nd\u00ebrsa n\u00ebna e tij e mb\u00ebshtet me but\u00ebsi. Fytyra e Hyjlind\u00ebs \u00ebsht\u00eb e \u00ebmb\u00ebl, por edhe serioze n\u00eb t\u00eb ashp\u00ebr, me hund\u00eb t\u00eb holl\u00eb dhe t\u00eb gjat\u00eb. Goja e saj e vog\u00ebl dhe e mbyllur simbolizon agj\u00ebrimin dhe m\u00ebnyr\u00ebn e vog\u00ebl q\u00eb e dallonte. Ai ulet n\u00eb nj\u00eb fron madh\u00ebshtor dhe dy engj\u00ebj q\u00ebndrojn\u00eb me duar t\u00eb mbuluara n\u00eb lutje.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Dy asket\u00eb nga Qipro, Silvestros dhe Isaia, pikturuan ikon\u00ebn e shenjt\u00eb n\u00eb shekullin e shtat\u00eb, pas fitores s\u00eb Heraklion kund\u00ebr pers\u00ebve. Shekuj m\u00eb von\u00eb, barinjt\u00eb q\u00eb g\u00ebrmonin p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb vath\u00eb zbuluan aksidentalisht imazhin e harruar n\u00eb<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-96022","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Hyjlind\u00ebse Paravuniotissa e Eretris\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/96022\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-20T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T16:59:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Hyjlind\u00ebse Paravuniotissa e Eretris\u00eb\",\"datePublished\":\"2025-04-20T04:00:00+00:00\",\"dateModified\":\"2026-06-01T16:59:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/\"},\"wordCount\":1082,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/20\/04-20-hyjlindese-paravuniotissa-e-eretrise\/\",\"name\":\"Hyjlind\u00ebse Paravuniotissa e Eretris\u00eb - 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