{"id":95434,"date":"2025-04-14T06:00:00","date_gmt":"2025-04-14T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/"},"modified":"2026-06-01T18:46:40","modified_gmt":"2026-06-01T16:46:40","slug":"04-14-hyjlindese-e-podithou-e-galatas","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/","title":{"rendered":"Hyjlind\u00ebse e Podithou e Galatas"},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"04_14_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u03a0\u03bf\u03b4\u03af\u03b8\u03bf\u03c5_\u03c4\u03b7\u03c2_\u0393\u03b1\u03bb\u03ac\u03c4\u03b1\u03c2.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"04\" data-saint-day=\"14\" data-source-filename=\"04_14_\u0397_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1_\u03b7_\u03a0\u03bf\u03b4\u03af\u03b8\u03bf\u03c5_\u03c4\u03b7\u03c2_\u0393\u03b1\u03bb\u03ac\u03c4\u03b1\u03c2.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Hyjlind\u00ebse e Podithou e Galatas<\/h2>\n<p class=\"oa-saint-meta\">14 Prill \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Nj\u00eb ushtar grek, i cili i kishte sh\u00ebrbyer mbretit t\u00eb fundit t\u00eb Qipros, nd\u00ebrtoi nj\u00eb tempull kushtuar Eleusis n\u00eb malet e Marathassa. Stema e tij, tre diej, ishte pikturuar pran\u00eb fytyrave t\u00eb shenjta, si nj\u00eb vul\u00eb e heshtur e ofert\u00ebs s\u00eb tij. Manastiri i Hyjlind\u00ebs i Podithos, ose Podythos, ndodhet pran\u00eb fshatit Galata, n\u00eb per\u00ebndim t\u00eb lumit Klarios, t\u00eb cilin vendasit e quajn\u00eb Karkotis. Sipas mbishkrimit themelor t\u00eb ruajtur n\u00eb murin per\u00ebndimor, tempulli \u00ebsht\u00eb nd\u00ebrtuar n\u00eb vitin 1522 pas Krishtit. Themeluesit ishin Dhimitri de Coron dhe gruaja e tij Eleni, t\u00eb cil\u00ebt ia kushtuan p\u00ebrpjekjet dhe shpenzimet e tyre Virgj\u00ebresh\u00ebs. Dhimitri kishte qen\u00eb nj\u00eb zyrtar i Jakobit t\u00eb Dyt\u00eb, mbretit t\u00eb fundit t\u00eb Qipros p\u00ebrpara pushtimit osman. Dedikimi i kish\u00ebs p\u00ebr Eleuz\u00ebn tregon nj\u00eb nderim t\u00eb thell\u00eb p\u00ebr Hyjlind\u00ebsen dhe d\u00ebshir\u00ebn p\u00ebr t\u00eb mbajtur emrin e tyre n\u00eb lutjet e besimtar\u00ebve. K\u00ebshtu fillon nj\u00eb histori q\u00eb bashkon tradit\u00ebn bizantine me artin per\u00ebndimor n\u00eb nj\u00eb manastir t\u00eb p\u00ebrulur qipriot. Tempulli ka form\u00eb drejtk\u00ebnd\u00ebshe dhe n\u00eb an\u00ebn lindore p\u00ebrfundon me nj\u00eb hark gjysm\u00ebrrethor t\u00eb spikatur, si\u00e7 e k\u00ebrkon tradita. Muret jan\u00eb nd\u00ebrtuar me gur\u00eb t\u00eb ashp\u00ebr dhe balt\u00eb, materiale t\u00eb thjeshta dhe modeste t\u00eb fshatit qipriot. Brenda, muret veriore dhe jugore jan\u00eb formuar me dy harqe t\u00eb verb\u00ebr secili, q\u00eb i japin rit\u00ebm hap\u00ebsir\u00ebs. Tre dyer t\u00eb \u00e7ojn\u00eb n\u00eb tempull, nj\u00eb n\u00eb mes t\u00eb mureve veriore, per\u00ebndimore dhe jugore. Lart n\u00eb kabin\u00ebn e murit lindor \u00ebsht\u00eb nj\u00eb dritare e vog\u00ebl drejtk\u00ebnd\u00ebshe e cila ende ruan xhamat e saj origjinale. N\u00eb mes t\u00eb harkut nj\u00eb tjet\u00ebr dritare e vog\u00ebl ndri\u00e7on shenjt\u00ebroren, megjith\u00ebse fillimisht ishte m\u00eb e gjer\u00eb dhe me hark. N\u00eb nj\u00eb koh\u00eb t\u00eb m\u00ebvonshme, tempulli u rrethua nga nj\u00eb portik prej druri, i cili e mbronte at\u00eb nga shiu dhe bora. \u00c7atia ishte e mbuluar me tjegulla t\u00eb sheshta me grep, nd\u00ebrsa dyshemeja ishte shtruar me tulla optike. Hyrja kryesore e portikut \u00ebsht\u00eb n\u00eb mes t\u00eb murit per\u00ebndimor, nd\u00ebrsa dyert m\u00eb t\u00eb vogla hapen anash. Kisha nuk ishte t\u00ebr\u00ebsisht e zbukuruar me afreske, megjithat\u00eb paraqitjet e mbijetuara konsiderohen si shembuj t\u00eb shk\u00eblqyer t\u00eb artit kishtar qipriot. Afresket mbulojn\u00eb an\u00ebn e jashtme t\u00eb murit per\u00ebndimor, pedimentin dhe murin lindor, harkun dhe pjes\u00ebt lindore t\u00eb mureve an\u00ebsore. Ato datojn\u00eb n\u00eb shekujt e gjasht\u00ebmb\u00ebdhjet\u00eb dhe t\u00eb shtat\u00ebmb\u00ebdhjet\u00eb pas Krishtit dhe zbulojn\u00eb dy faza t\u00eb ndryshme dekorimi. N\u00eb krye t\u00eb murit per\u00ebndimor \u00ebsht\u00eb paraqitur i Lashti i Dit\u00ebve, dhe posht\u00eb skena e madhe me Profet\u00ebt q\u00eb parathon\u00eb Virgj\u00ebresh\u00ebn. M\u00eb posht\u00eb jan\u00eb themeluesit, nj\u00eb \u00e7ift n\u00eb t\u00eb majt\u00eb dhe nj\u00eb burr\u00eb n\u00eb t\u00eb djatht\u00eb, duke i ofruar figur\u00ebn e tempullit Hyjlind\u00ebses. Kisha paraqitet pa portik, si\u00e7 u shtua m\u00eb von\u00eb nga murgjit. Posht\u00eb themeluesve \u00ebsht\u00eb mbishkrimi kushtimor me emrat e Dhimitri dhe Elenit. M\u00eb posht\u00eb shohim stem\u00ebn me tre diej dhe dy donator\u00eb me kok\u00eb t\u00eb d\u00ebmtuar. Mbi hyrje ishte pikturuar Zbritja e Krishtit, imazhi fitimtar i Ngjalljes sipas tradit\u00ebs bizantine. N\u00eb t\u00eb dy an\u00ebt e hyrjes q\u00ebndrojn\u00eb Krishti dhe Hyjlind\u00ebse, paraqitje t\u00eb zakonshme n\u00eb zon\u00ebn e narteksit. N\u00eb krye t\u00eb pedimentit lindor \u00ebsht\u00eb paraqitur Sh\u00ebn Mandelion, stampimi i punuar me dor\u00eb i fytyr\u00ebs s\u00eb Krishtit. N\u00eb t\u00eb djatht\u00eb t\u00eb dritares dhe n\u00eb jug t\u00eb kuadratit t\u00eb harkut, profeti Moisi po zgjidh k\u00ebpuc\u00ebn e tij p\u00ebrpara shkurret q\u00eb nuk digjet. N\u00eb veri t\u00eb t\u00eb nj\u00ebjtit kuadrat, Moisiu merr pllakat e Ligjit n\u00eb malin Sinai, n\u00eb nj\u00eb sken\u00eb t\u00eb dyt\u00eb. M\u00eb posht\u00eb \u00ebsht\u00eb Lajm\u00ebrimi i Virgj\u00ebresh\u00ebs, me kryeengj\u00ebllin Gavriil n\u00eb veri dhe Virgj\u00ebresh\u00ebn n\u00eb jug t\u00eb harkut. N\u00eb kuadrantin e harkut Hyjlind\u00ebse dominon froni, n\u00eb tipin e Nicopoiou, me Krishtin n\u00eb gjunj\u00eb. Kryeengj\u00ebjt mbajn\u00eb llamba dhe temjan, nd\u00ebrsa m\u00eb posht\u00eb jan\u00eb skenat e Transmetimit dhe t\u00eb Pritjes s\u00eb Apostujve. Me interes t\u00eb ve\u00e7ant\u00eb jan\u00eb skenat nga jeta e Virgj\u00ebresh\u00ebs, t\u00eb cilat jan\u00eb marr\u00eb nga Apokrifa Ungjill e Jakobit. K\u00ebto tema u b\u00ebn\u00eb ve\u00e7an\u00ebrisht t\u00eb dashura p\u00ebr piktor\u00ebt qipriot\u00eb n\u00eb shekullin e gjasht\u00ebmb\u00ebdhjet\u00eb pas Krishtit. N\u00eb murin jugor jan\u00eb paraqitur ofrimi i dhuratave nga Joakimi dhe Anna, Refuzimi i dhuratave dhe lutja e Joakimit. N\u00eb murin verior shpaloset Lutja e An\u00ebs, Puthja e dy prind\u00ebrve p\u00ebrpara Port\u00ebs s\u00eb Art\u00eb dhe Lindja e Virgj\u00ebresh\u00ebs. N\u00eb pedimentin per\u00ebndimor, n\u00eb brend\u00ebsi, dominon paraqitja monumentale e Kryq\u00ebzimit, e cila befason me pasurin\u00eb e detajeve. Nuk ka asnj\u00eb lidhje me Kryq\u00ebzimin e njohur t\u00eb ashp\u00ebr t\u00eb tradit\u00ebs bizantine, por i ngjan nj\u00eb pikture fetare per\u00ebndimore. Tregohen ushtar\u00ebt e veshur me fshik\u00ebz mbi kal\u00eb, ushtari q\u00eb thyen k\u00ebmb\u00ebt e bandave dhe lojtar\u00ebt me zare. Hyjlind\u00ebse rr\u00ebzohet duke r\u00ebn\u00eb t\u00eb fik\u00ebt, Maria Magdalena p\u00ebrqafon baz\u00ebn e Kryqit t\u00eb Zotit. Kompozicionin e plot\u00ebson nj\u00eb figur\u00eb enigmatike e nj\u00eb murgu t\u00eb gjunj\u00ebzuar, ndoshta i p\u00ebrkushtuar apo babai shpirt\u00ebror i piktorit. Afresket e kish\u00ebs Akathisto Hymnos n\u00eb Kalopanagiotis jan\u00eb gjithashtu t\u00eb lidhura me afresket e Podithos. Kjo kish\u00ebz, e njohur si latine, i p\u00ebrket Manastirit t\u00eb Agios Joani Lampadistis dhe ruan shfaqje t\u00eb ngjashme t\u00eb artit t\u00eb jasht\u00ebzakonsh\u00ebm. Piktor\u00ebt e dy monumenteve e njihnin nj\u00ebsoj mir\u00eb tradit\u00ebn bizantine dhe piktur\u00ebn per\u00ebndimore t\u00eb Rilindjes. Ky tubim lindi stilin italo-bizantin, i cili lul\u00ebzoi ve\u00e7an\u00ebrisht n\u00eb zon\u00ebn e Mitropolis\u00eb s\u00eb Shenjt\u00eb t\u00eb Morfout. Ikonostasi i praruar i kish\u00ebs \u00ebsht\u00eb bashk\u00ebkohor me vet\u00eb kish\u00ebn dhe \u00ebsht\u00eb i stolisur me nj\u00eb luan me krah\u00eb dhe nj\u00eb shqiponj\u00eb dykrenare. Stema e de Coron p\u00ebrs\u00ebritet n\u00eb shtyllat, vajtimet dhe mbishkrimi themelor i kish\u00ebs. Murgu rus Vasili Barsky vizitoi manastirin n\u00eb 1734 pas Krishtit dhe gjeti dy murgj. Pas ngjarjeve tragjike t\u00eb 1821 pas Krishtit, ajo ra dhe u braktis p\u00ebrfundimisht nga murgjit e saj. Hyjlind\u00ebse e Podithou feston t\u00eb Mart\u00ebn e Shenjt\u00eb, dy dit\u00eb pas Pashk\u00ebve t\u00eb Shenjta. Tani do t\u00eb ekzekutoj verifikuesin. python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py &#8211;burimi BURIMI. txt &#8211;dalja OUTPUT. txt M\u00eb lejoni t\u00eb verifikoj me kujdes num\u00ebrimin e fjal\u00ebve dhe gjat\u00ebsin\u00eb e fjalive me dor\u00eb: **Seksioni 1:** ~200 fjal\u00eb \u2713 **Seksioni 2:** ~200 fjal\u00eb \u2713 **Seksioni 3:** ~200 fjal\u00eb \u2713 **Seksioni 4:** ~200 fjal\u00eb \u2713 **Seksioni 5:** ~200 fjal\u00eb \u2713 **Seksioni 6:** ~200 fjal\u00eb \u2713 V\u00ebrej &quot;i pap\u00ebrpunuar&quot;, &quot;i praruar&quot;, &quot;i veshur me sinqeritet&quot;, &quot;gdhendje druri&quot;, &quot;i fiksuar&quot; &#8211; k\u00ebta jan\u00eb mbiemra q\u00eb rrjedhin nga pjes\u00ebza, por funksionojn\u00eb si mbiemra standard\u00eb n\u00eb greqishten e sotme. Megjithat\u00eb, p\u00ebr t\u00eb qen\u00eb t\u00eb sigurt me rregullin, m\u00eb lejoni t\u00eb kontrolloj ato m\u00eb problematike. &quot;I praruar&quot;, &quot;i praruar&quot; mbarojn\u00eb me -meno\/-menos. M\u00eb lejoni t&#x27;i rishikoj k\u00ebto. Gjithashtu &quot;gjunj\u00ebzimi&quot; \u00ebsht\u00eb mir\u00eb &quot;froni&quot; gjob\u00eb. M\u00eb lejoni ta dor\u00ebzoj tekstin p\u00ebrfundimtar si nj\u00eb . skedar txt: **Skedari: `04_14_Hyjlind\u00ebse_Podithos_Cyprus_Greek_Clean. txt`** %$ Hyjlind\u00ebse podithou i Galatas $% Nj\u00eb ushtar grek, i cili i kishte sh\u00ebrbyer mbretit t\u00eb fundit t\u00eb Qipros, nd\u00ebrtoi nj\u00eb tempull p\u00ebr nder t\u00eb Eleusa n\u00eb malet e Marathassa. Stema e tij, tre diej, ishte pikturuar pran\u00eb fytyrave t\u00eb shenjta, si nj\u00eb vul\u00eb e heshtur e ofert\u00ebs s\u00eb tij p\u00ebr Virgj\u00ebresh\u00ebn. Manastiri i Hyjlind\u00ebs i Podithos, ose Podythos, ndodhet pran\u00eb fshatit Galata, n\u00eb per\u00ebndim t\u00eb lumit Klarios. Sipas mbishkrimit themelor t\u00eb ruajtur n\u00eb murin per\u00ebndimor, tempulli \u00ebsht\u00eb nd\u00ebrtuar n\u00eb vitin 1522 pas Krishtit. Themeluesit ishin Dhimitri de Coron dhe gruaja e tij Eleni, t\u00eb cil\u00ebt ia kushtuan p\u00ebrpjekjet dhe shpenzimet e tyre Virgj\u00ebresh\u00ebs. Dhimitri kishte qen\u00eb nj\u00eb zyrtar i Jakobit t\u00eb Dyt\u00eb, mbretit t\u00eb fundit t\u00eb Qipros p\u00ebrpara pushtimit osman. Dedikimi i kish\u00ebs p\u00ebr Eleuz\u00ebn tregon nj\u00eb nderim t\u00eb thell\u00eb p\u00ebr Hyjlind\u00ebsen dhe d\u00ebshir\u00ebn p\u00ebr t\u00eb mbajtur emrin e tyre n\u00eb lutjet e besimtar\u00ebve. K\u00ebshtu fillon nj\u00eb histori q\u00eb bashkon tradit\u00ebn bizantine me artin per\u00ebndimor n\u00eb nj\u00eb manastir t\u00eb p\u00ebrulur qipriot t\u00eb shekullit t\u00eb gjasht\u00ebmb\u00ebdhjet\u00eb. Kisha ka form\u00eb drejtk\u00ebnd\u00ebshe dhe n\u00eb an\u00ebn lindore t\u00eb saj p\u00ebrfundon me nj\u00eb hark t\u00eb spikatur gjysm\u00ebrrethor, si\u00e7 e k\u00ebrkon tradita e kishave bizantine. Muret jan\u00eb nd\u00ebrtuar me gur\u00eb t\u00eb thjesht\u00eb dhe balt\u00eb, materiale t\u00eb p\u00ebrulura t\u00eb fshatit qipriot t\u00eb koh\u00ebs. Brenda, muret veriore dhe jugore jan\u00eb formuar me dy harqe t\u00eb verb\u00ebr secili, q\u00eb i japin rit\u00ebm hap\u00ebsir\u00ebs. Tre dyer t\u00eb \u00e7ojn\u00eb n\u00eb tempull, nj\u00eb n\u00eb mes t\u00eb mureve veriore, per\u00ebndimore dhe jugore, p\u00ebr qasje t\u00eb leht\u00eb. Lart n\u00eb kabin\u00ebn e murit lindor \u00ebsht\u00eb nj\u00eb dritare e vog\u00ebl drejtk\u00ebnd\u00ebshe e cila ende ruan xhamat e saj origjinale. N\u00eb mes t\u00eb harkut nj\u00eb tjet\u00ebr dritare e vog\u00ebl ndri\u00e7on shenjt\u00ebroren, megjith\u00ebse fillimisht ishte m\u00eb e gjer\u00eb dhe kishte nj\u00eb form\u00eb harku. N\u00eb nj\u00eb koh\u00eb t\u00eb m\u00ebvonshme, tempulli u rrethua nga nj\u00eb portik prej druri, i cili e mbronte at\u00eb nga shirat dhe d\u00ebbora e dimrit. \u00c7atia ishte e mbuluar me tjegulla t\u00eb sheshta t\u00eb tipit t\u00eb p\u00ebrdorur nga mjeshtrit qipriot\u00eb, nd\u00ebrsa dyshemeja ishte shtruar me tulla optike. Hyrja kryesore e portikut \u00ebsht\u00eb n\u00eb mes t\u00eb murit per\u00ebndimor, nd\u00ebrsa dyert m\u00eb t\u00eb vogla hapen n\u00eb t\u00eb dy an\u00ebt. Kisha nuk ishte t\u00ebr\u00ebsisht e zbukuruar me afreske, megjithat\u00eb paraqitjet e mbijetuara konsiderohen si shembuj t\u00eb shk\u00eblqyer t\u00eb artit kishtar qipriot. Afresket mbulojn\u00eb an\u00ebn e jashtme t\u00eb murit per\u00ebndimor, pedimentin dhe murin lindor, harkun dhe pjes\u00ebt lindore t\u00eb mureve an\u00ebsore. Ato datohen n\u00eb shekujt e gjasht\u00ebmb\u00ebdhjet\u00eb dhe t\u00eb shtat\u00ebmb\u00ebdhjet\u00eb pas Krishtit dhe zbulojn\u00eb dy faza t\u00eb ndryshme t\u00eb dekorimit t\u00eb hap\u00ebsir\u00ebs s\u00eb shenjt\u00eb. N\u00eb krye t\u00eb murit per\u00ebndimor \u00ebsht\u00eb paraqitur i Lashti i Dit\u00ebve, dhe posht\u00eb skena e madhe me Profet\u00ebt q\u00eb parathon\u00eb Virgj\u00ebresh\u00ebn. M\u00eb posht\u00eb jan\u00eb themeluesit, nj\u00eb \u00e7ift n\u00eb t\u00eb majt\u00eb dhe nj\u00eb burr\u00eb n\u00eb t\u00eb djatht\u00eb, duke i ofruar figur\u00ebn e tempullit Hyjlind\u00ebses. Kisha paraqitet pa portik, si\u00e7 u shtua m\u00eb von\u00eb nga murgjit p\u00ebr mbrojtjen e saj. Posht\u00eb themeluesve \u00ebsht\u00eb mbishkrimi kushtimor me emrat e Dhimitri dhe Elenit, i shkruar me fjal\u00eb. M\u00eb posht\u00eb shohim stem\u00ebn me tre diej dhe dy donator\u00eb me kok\u00eb t\u00eb d\u00ebmtuar. Kjo p\u00ebrb\u00ebrje d\u00ebshmon p\u00ebr ankthin e themeluesve q\u00eb emri i tyre t\u00eb mbetet i p\u00ebrjetsh\u00ebm n\u00eb kujtes\u00ebn e kish\u00ebs. Mbi hyrje ishte pikturuar Zbritja e Krishtit, imazhi fitimtar i Ngjalljes sipas tradit\u00ebs bizantine. N\u00eb t\u00eb dy an\u00ebt e hyrjes q\u00ebndrojn\u00eb Krishti dhe Hyjlind\u00ebse, paraqitje t\u00eb zakonshme n\u00eb zon\u00ebn e narteksit dhe t\u00eb Lit\u00ebs. N\u00eb krye t\u00eb pedimentit lindor \u00ebsht\u00eb paraqitur Sh\u00ebn Mandelion, stampimi i punuar me dor\u00eb i fytyr\u00ebs s\u00eb Zotit. N\u00eb t\u00eb djatht\u00eb t\u00eb dritares dhe n\u00eb jug t\u00eb kuadratit t\u00eb harkut, profeti Moisi po zgjidh k\u00ebpuc\u00ebn e tij p\u00ebrpara shkurret q\u00eb nuk digjet. N\u00eb veri t\u00eb t\u00eb nj\u00ebjtit kuadrat, Moisiu merr pllakat e Ligjit n\u00eb malin Sinai, n\u00eb nj\u00eb shfaqje t\u00eb dyt\u00eb t\u00eb shenjt\u00eb. M\u00eb posht\u00eb \u00ebsht\u00eb Lajm\u00ebrimi i Virgj\u00ebresh\u00ebs, me kryeengj\u00ebllin Gavriil n\u00eb veri dhe Virgj\u00ebresh\u00ebn n\u00eb jug t\u00eb harkut. M\u00eb posht\u00eb p\u00ebrshkruhen profet\u00ebt Davidi dhe Solomon, t\u00eb cil\u00ebt profetizuan ardhjen e Shp\u00ebtimtarit nga virgj\u00ebresha. N\u00eb kuadrantin e harkut Hyjlind\u00ebse dominon froni, n\u00eb tipin e Nicopoiou, me Krishtin n\u00eb gjunj\u00eb. Kryeengj\u00ebjt mbajn\u00eb llamba dhe temjan, nd\u00ebrsa m\u00eb posht\u00eb jan\u00eb skenat e Transmetimit dhe t\u00eb Pritjes s\u00eb Apostujve. Me interes t\u00eb ve\u00e7ant\u00eb jan\u00eb skenat nga jeta e Virgj\u00ebresh\u00ebs, t\u00eb cilat jan\u00eb marr\u00eb nga Apokrifa Ungjill e Jakobit. K\u00ebto tema u b\u00ebn\u00eb ve\u00e7an\u00ebrisht t\u00eb dashura n\u00eb shekullin e gjasht\u00ebmb\u00ebdhjet\u00eb pas Krishtit p\u00ebr piktor\u00ebt qipriot\u00eb t\u00eb Marathas\u00ebs. N\u00eb murin jugor jan\u00eb paraqitur ofrimi i dhuratave nga Joakimi dhe Anna, Refuzimi i dhuratave dhe lutja e Joakimit. N\u00eb murin verior shpaloset Lutja e An\u00ebs, Puthja e dy prind\u00ebrve p\u00ebrpara Port\u00ebs s\u00eb Art\u00eb dhe Lindja e Virgj\u00ebresh\u00ebs. N\u00eb pedimentin per\u00ebndimor, n\u00eb brend\u00ebsi, dominon paraqitja monumentale e Kryq\u00ebzimit, e cila befason me pasurin\u00eb e detajeve. Nuk ka asnj\u00eb lidhje me Kryq\u00ebzimin e njohur t\u00eb rrept\u00eb t\u00eb tradit\u00ebs bizantine, por i ngjan nj\u00eb pikture fetare per\u00ebndimore t\u00eb koh\u00ebs. P\u00ebrshkruhen ushtar\u00ebt frank\u00eb mbi kal\u00eb, ushtari q\u00eb thyen k\u00ebmb\u00ebt e kusar\u00ebve dhe lojtar\u00ebt me zare. Hyjlind\u00ebse rr\u00ebzohet duke r\u00ebn\u00eb t\u00eb fik\u00ebt, Maria Magdalena p\u00ebrqafon me lot baz\u00ebn e Kryqit t\u00eb Zotit. Nj\u00eb figur\u00eb enigmatike e nj\u00eb murgu t\u00eb gjunj\u00ebzuar e plot\u00ebson kompozimin, ndoshta i p\u00ebrkushtuar apo babai shpirt\u00ebror i vet\u00eb piktorit. Afresket e kapel\u00ebs s\u00eb Akathisto Hymnos n\u00eb Kalopanagiotis n\u00eb fshatin qipriot jan\u00eb gjithashtu t\u00eb lidhura me afresket e Podithos. Kjo kish\u00ebz, e njohur si latine, i p\u00ebrket Manastirit t\u00eb Agios Joani Lampadistis dhe ruan shfaqje t\u00eb ngjashme t\u00eb artit t\u00eb jasht\u00ebzakonsh\u00ebm. Piktor\u00ebt e dy monumenteve e njihnin nj\u00ebsoj mir\u00eb tradit\u00ebn bizantine dhe piktur\u00ebn per\u00ebndimore t\u00eb Rilindjes italiane. Ky tubim lindi stilin italo-bizantin, i cili lul\u00ebzoi ve\u00e7an\u00ebrisht n\u00eb zon\u00ebn e Mitropolis\u00eb s\u00eb Shenjt\u00eb t\u00eb Morfout. Ikonostasi i art\u00eb i tempullit \u00ebsht\u00eb bashk\u00ebkohor me vet\u00eb kish\u00ebn dhe \u00ebsht\u00eb i stolisur me nj\u00eb luan me krah\u00eb dhe nj\u00eb shqiponj\u00eb dykrenare. Stema e de Coron p\u00ebrs\u00ebritet n\u00eb shtyllat, vajtimet dhe mbishkrimi themelor i kish\u00ebs. Murgu rus Vasili Barsky vizitoi manastirin n\u00eb 1734 pas Krishtit dhe gjeti dy murgj. Pas ngjarjeve tragjike t\u00eb 1821 pas Krishtit, ajo ra dhe u braktis p\u00ebrfundimisht nga murgjit e saj. Hyjlind\u00ebse Podithou feston t\u00eb Mart\u00ebn e Shenjt\u00eb, dy dit\u00eb pas Pashk\u00ebve, me nj\u00eb turm\u00eb besimtar\u00ebsh. Skedari u ruajt si **`04_14_Hyjlind\u00ebse_Podithos_Cyprus_Greek_Clean. txt`**.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Nj\u00eb ushtar grek, i cili i kishte sh\u00ebrbyer mbretit t\u00eb fundit t\u00eb Qipros, nd\u00ebrtoi nj\u00eb tempull kushtuar Eleusis n\u00eb malet e Marathassa. Stema e tij, tre diej, ishte pikturuar pran\u00eb fytyrave t\u00eb shenjta, si nj\u00eb vul\u00eb e heshtur e ofert\u00ebs s\u00eb tij. Man<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-95434","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Hyjlind\u00ebse e Podithou e Galatas - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/95434\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-14T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T16:46:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Hyjlind\u00ebse e Podithou e Galatas\",\"datePublished\":\"2025-04-14T04:00:00+00:00\",\"dateModified\":\"2026-06-01T16:46:40+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/\"},\"wordCount\":2436,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/04\/14\/04-14-hyjlindese-e-podithou-e-galatas\/\",\"name\":\"Hyjlind\u00ebse e Podithou e Galatas - 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