{"id":93750,"date":"2025-03-08T06:00:00","date_gmt":"2025-03-08T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/"},"modified":"2026-06-01T18:00:27","modified_gmt":"2026-06-01T16:00:27","slug":"03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/","title":{"rendered":"Sh\u00ebn Gregori Palama, Triumfi i Dyt\u00eb i Ortodoksis\u00eb"},"content":{"rendered":"

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Sh\u00ebn Gregori Palama, Triumfi i Dyt\u00eb i Ortodoksis\u00eb<\/h2>\n

8 Mars \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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N\u00eb Koncilin e Kostandinopoj\u00ebs, brenda tempullit t\u00eb Sh\u00ebn Sofis\u00eb, nj\u00eb hieromonk mbrojti drit\u00ebn e pand\u00ebrtuar t\u00eb Taborit p\u00ebrpara perandorit dhe patriarkut. M\u00eb von\u00eb, i kapur nga turqit n\u00eb nj\u00eb anije bizantine, i nj\u00ebjti shenjtor predikoi Krishtin i pashqet\u00ebsuar edhe te agaren\u00ebt q\u00eb po e rrihnin. B\u00ebhet fjal\u00eb p\u00ebr Sh\u00ebn Gregori Palama, kryepeshkop i Selanikut, i cili lindi n\u00eb Kostandinopoj\u00eb n\u00eb vitin 1296. Babai i tij ishte nj\u00eb zyrtar i shquar n\u00eb oborrin e Andronikut Palaiologut t\u00eb Dyt\u00eb dhe vdiq menj\u00ebher\u00eb pas k\u00ebsaj. K\u00ebshtu, vet\u00eb perandori mori p\u00ebrsip\u00ebr rritjen dhe edukimin e f\u00ebmij\u00ebs jetim. Me dhunti t\u00eb rralla dhe me shum\u00eb zell, Gregori i ri p\u00ebrvet\u00ebsoi t\u00eb gjith\u00eb arsimin e lart\u00eb t\u00eb koh\u00ebs s\u00eb tij. Perandori shpresonte se kjo mendje e shk\u00eblqyer do t'i drejtohej sh\u00ebrbimeve t\u00eb pallatit. Por Grigori, vet\u00ebm nj\u00ebzet vje\u00e7, u nis p\u00ebr n\u00eb malin Athos dhe u b\u00eb i n\u00ebnshtruar n\u00eb manastirin e Vatopedit. Mentori i tij ishte plaku besnik Nikodemi i Vatopedinos, i cili e b\u00ebri murg dhe e futi n\u00eb jet\u00ebn asketike. Nj\u00eb vit m\u00eb von\u00eb, ungjilltari Joani Teologu u shfaq n\u00eb nj\u00eb vegim dhe i premtoi atij q\u00ebllimin e tij shpirt\u00ebror. Rrug\u00ebn e jet\u00ebs s\u00eb vetmuar mor\u00ebn edhe n\u00ebna dhe motrat e tij. Pas vdekjes s\u00eb plakut Nikodim, Sh\u00ebn Grigori vazhdoi praktik\u00ebn e tij pran\u00eb plakut Nikoforit p\u00ebr tet\u00eb vjet t\u00eb t\u00ebra. Kur edhe e zuri gjumi, shkoi n\u00eb Lavr\u00ebn e Madhe t\u00eb Agios Athanasi, ku sh\u00ebrbeu n\u00eb tryez\u00eb dhe m\u00eb pas u b\u00eb kantor. Pas tre vjet\u00ebsh, ai u t\u00ebrhoq n\u00eb vetmin\u00eb e vog\u00ebl t\u00eb Glossia, duke k\u00ebrkuar p\u00ebrsosm\u00ebri edhe m\u00eb t\u00eb madhe shpirt\u00ebrore. Aty igumeni i vetmis\u00eb filloi t'i m\u00ebsonte metod\u00ebn e lutjes s\u00eb pand\u00ebrprer\u00eb dhe pun\u00ebs mendore. Kjo tradit\u00eb u kultivua nga asket\u00ebt e m\u00ebdhenj t\u00eb shkret\u00ebtir\u00ebs qysh n\u00eb shekullin e kat\u00ebrt, me Evagrius Pontic dhe Sh\u00ebn Macarius Egjiptian n\u00eb krye. M\u00eb von\u00eb, n\u00eb shekullin e nj\u00ebmb\u00ebdhjet\u00eb, Sh\u00ebn Simeon Teologu i Ri u dha udh\u00ebzime t\u00eb holl\u00ebsishme mbi pun\u00ebn mendore atyre q\u00eb luteshin mekanikisht. Asket\u00ebt e Athosit e zbatuan at\u00eb n\u00eb jet\u00ebn e tyre me q\u00ebndrueshm\u00ebri t\u00eb pand\u00ebrprer\u00eb. P\u00ebrdorimi i shkath\u00ebt i lutjes mendore, ose lutjes s\u00eb zemr\u00ebs, k\u00ebrkon qet\u00ebsi dhe vetmi. Prandaj quhej \u201cqet\u00ebsi\u201d, nga fjala greke \u201ci qet\u00eb\u201d, dhe ata q\u00eb e ndiqnin quheshin \u201cqet\u00eb\u201d. N\u00eb Glossia, hierarku i ardhsh\u00ebm ishte plot\u00ebsisht i mbushur me frym\u00ebn e hesikazm\u00ebs. Ai e adoptoi at\u00eb si nj\u00eb pjes\u00eb thelb\u00ebsore t\u00eb qenies s\u00eb tij. N\u00eb vitin 1326, p\u00ebr shkak t\u00eb k\u00ebrc\u00ebnimit t\u00eb inkursioneve turke, shenjtori dhe shoq\u00ebruesit e tij u t\u00ebrhoq\u00ebn n\u00eb Selanik, ku u shugurua plak. Gregori kombinoi detyrat e tij prift\u00ebrore me jet\u00ebn e nj\u00eb vetmitari. Pes\u00eb dit\u00eb n\u00eb jav\u00eb kalonte n\u00eb heshtje dhe lutje dhe vet\u00ebm t\u00eb shtun\u00ebn dhe t\u00eb diel\u00ebn dilte te besimtar\u00ebt e tij. Ai kryente sh\u00ebrbesat hyjnore dhe predikonte n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb i b\u00ebnte d\u00ebgjuesit t\u00eb qanin dhe t\u00eb qanin. Her\u00eb pas here ai vizitonte mbledhjet teologjike t\u00eb t\u00eb rinjve t\u00eb arsimuar t\u00eb qytetit, t\u00eb udh\u00ebhequr nga patriarku i m\u00ebvonsh\u00ebm Isidoros. Pas nj\u00eb udh\u00ebtimi n\u00eb Kostandinopoj\u00eb, ai gjeti nj\u00eb vend t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr nj\u00eb jet\u00eb t\u00eb qet\u00eb pran\u00eb Selanikut, n\u00eb zon\u00ebn e Bereas. S\u00eb shpejti ai mblodhi atje nj\u00eb v\u00ebllaz\u00ebri t\u00eb vog\u00ebl murgjish dhe e udh\u00ebhoqi at\u00eb p\u00ebr pes\u00eb vjet. N\u00eb vitin 1331 u kthye n\u00eb malin Athos dhe u vendos n\u00eb vetmin\u00eb e Agios Sava, pran\u00eb Lavr\u00ebs s\u00eb Madhe. Dy vjet m\u00eb von\u00eb ai u em\u00ebrua abat i manastirit Esfigmenou, n\u00eb pjes\u00ebn veriore t\u00eb malit. N\u00eb nj\u00eb mij\u00eb e treqind e tridhjet\u00eb e gjasht\u00eb u kthye p\u00ebrs\u00ebri n\u00eb vetmin\u00eb e Sh\u00ebn Sava dhe atje iu p\u00ebrkushtua veprave t\u00eb tij teologjike deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij tok\u00ebsore. Ngjarjet q\u00eb pasuan e zbuluan at\u00eb si nj\u00eb m\u00ebsues t\u00eb madh t\u00eb Ortodoksis\u00eb. Rreth vitit 1330, murgu i ditur Varlaam nga Kalabria e Italis\u00eb, mb\u00ebrriti n\u00eb Kostandinopoj\u00eb. Ai ishte autor i traktateve mbi logjik\u00ebn dhe astronomin\u00eb, nj\u00eb orator inteligjent dhe i mpreht\u00eb dhe mori nj\u00eb karrige universitare n\u00eb kryeqytet. Ai filloi t\u00eb interpretonte veprat e Sh\u00ebn Dionisi Areopagitit, teologjia apofatike e t\u00eb cilit vler\u00ebsohej nj\u00ebsoj n\u00eb Lindje dhe Per\u00ebndim. S\u00eb shpejti ai udh\u00ebtoi p\u00ebr n\u00eb malin Athos, ku njohu nga af\u00ebr jet\u00ebn e hezikast\u00ebve. Ai argumentoi se \u00ebsht\u00eb e pamundur t\u00eb njihet thelbi i Zotit dhe ai e shpalli lutjen mendore si nj\u00eb gabim heretik. Nga mali Oros u nis s\u00ebrish p\u00ebr n\u00eb Selanik, Konstandinopoj\u00eb dhe Selanik, duke hyr\u00eb n\u00eb p\u00ebrballje t\u00eb ashpra me murgjit. Ai po p\u00ebrpiqej t\u00eb provonte se drita e Taborit, ajo e Shnd\u00ebrrimit, ishte e nd\u00ebrtuar dhe materiale. Ai u tall me m\u00ebsimet e tyre p\u00ebr m\u00ebnyrat e lutjes dhe p\u00ebr drit\u00ebn e pakrijuar q\u00eb pan\u00eb hesikast\u00ebt. Sh\u00ebn Grigori, me k\u00ebrkes\u00ebn e murgjve t\u00eb shenjt\u00eb, fillimisht u p\u00ebrgjigj me k\u00ebshilla gojore. Kur pa se ato mbet\u00ebn t\u00eb pafrytshme, i shkroi argumentet e tij teologjike. K\u00ebshtu lindi "Triadat n\u00eb favor t\u00eb qet\u00ebsis\u00eb s\u00eb shenjt\u00eb". Rreth vitit 1340, baballar\u00ebt agjiorit\u00eb me ndihm\u00ebn e tij p\u00ebrpiluan t\u00eb ashtuquajturin "V\u00ebllimi agiorit" si nj\u00eb p\u00ebrgjigje e zakonshme. N\u00eb Koncilin e Kostandinopoj\u00ebs, n\u00eb kish\u00ebn e Sh\u00ebn Sofis\u00eb, Sh\u00ebn Gregori diskutoi me Barlaamin p\u00ebr natyr\u00ebn e drit\u00ebs s\u00eb Taborit. M\u00eb nj\u00ebzet e shtat\u00eb maj, nj\u00eb mij\u00eb e treqind e dyzet e nj\u00eb, Sinodi pranoi pozicionin e shenjtorit. Zoti mbetet i paarritsh\u00ebm n\u00eb thelbin e tij, por ai shfaqet me veprimet e tij, t\u00eb drejtuara drejt bot\u00ebs dhe deh\u00ebse. K\u00ebto jan\u00eb si drita e Taborit, as materiale as e krijuar, dhe jan\u00eb rruga e pranis\u00eb hyjnore. M\u00ebsimi i Barlaamit u d\u00ebnua si heretik, ai vet\u00eb u anatemua dhe iku p\u00ebrs\u00ebri n\u00eb Kalabri. Por p\u00ebrballja nuk p\u00ebrfundoi me kaq. Studenti i Varlaamit ishte murgu bullgar Akindynos, nd\u00ebrsa patriarku Joani Kalekas i Kat\u00ebrmb\u00ebdhjet\u00eb dhe perandori Androniku Paleologu i Tret\u00eb ishin t\u00eb prirur ndaj t\u00eb nj\u00ebjtit mendim. Acindynos, megjith\u00ebse emri i tij do t\u00eb thot\u00eb "ai q\u00eb nuk b\u00ebn d\u00ebm", i b\u00ebri shum\u00eb keq Kish\u00ebs me m\u00ebsimet e tij heretike. Ai shkroi traktate t\u00eb shumta duke akuzuar shenjtorin dhe shenjtor\u00ebt si p\u00ebrgjegj\u00ebs p\u00ebr trazirat kishtare. Palamas iu p\u00ebrgjigj me nj\u00eb rind\u00ebrtim t\u00eb detajuar t\u00eb planeve t\u00eb tij. Patriarku mb\u00ebshteti Akindynos dhe e burgosi \u200b\u200bshenjtorin p\u00ebr kat\u00ebr vjet t\u00eb t\u00ebra. Kjo sprov\u00eb nuk ia prishi aspak shpirtin. N\u00eb vitin 1347, kur Joanii i Kat\u00ebrmb\u00ebdhjet\u00eb u z\u00ebvend\u00ebsua nga Isidori n\u00eb fronin patriarkal, Sh\u00ebn Grigori u lirua dhe shuguroi Kryepiskop t\u00eb Selanikut. Disa vjet m\u00eb von\u00eb, Sinodi i Blachern\u00ebs ratifikoi solemnisht ortodoksin\u00eb e m\u00ebsimit t\u00eb tij. Por Selanikasit nuk e prit\u00ebn menj\u00ebher\u00eb n\u00eb qytetin e tyre dhe ai u detyrua t\u00eb q\u00ebndronte n\u00eb vende t\u00eb ndryshme, duke pritur me durim. N\u00eb nj\u00eb nga udh\u00ebtimet e tij p\u00ebr n\u00eb Kostandinopoj\u00eb, anija bizantine ra n\u00eb duart e turqve. Edhe n\u00eb rob\u00ebri, shenjtori u predikoi Krishtin rob\u00ebrve t\u00eb tij t\u00eb krishter\u00eb dhe rojtar\u00ebve mysliman\u00eb. Agarit\u00ebt u mahnit\u00ebn nga men\u00e7uria e fjal\u00ebve t\u00eb tij. Por disa nuk e duruan dot d\u00ebshmin\u00eb e tij dhe e rrah\u00ebn r\u00ebnd\u00eb. Ata do ta kishin vrar\u00eb, n\u00ebse nuk prisnin nj\u00eb shp\u00ebrblim t\u00eb madh nga t\u00eb krishter\u00ebt p\u00ebr hir t\u00eb tij. Nj\u00eb vit m\u00eb von\u00eb Sh\u00ebn Grigori u shpengua dhe u kthye i sigurt n\u00eb Selanik. N\u00eb tre vjet para se t\u00eb binte n\u00eb gjum\u00eb, ai b\u00ebri shum\u00eb mrekulli, duke u dh\u00ebn\u00eb sh\u00ebrime atyre q\u00eb e thirr\u00ebn. N\u00eb prag t\u00eb largimit nga kjo jet\u00eb, Sh\u00ebn Joani Gojarti u shfaq n\u00eb nj\u00eb vegim. Me fjal\u00ebt "N\u00eb lart\u00ebsi! Deri n\u00eb lart\u00ebsit\u00eb! \u00bb hierarku i madh ia dor\u00ebzoi shpirtin Zotit, m\u00eb kat\u00ebrmb\u00ebdhjet\u00eb n\u00ebntor nj\u00eb mij\u00eb e treqind e pes\u00ebdhjet\u00eb e n\u00ebnt\u00eb. N\u00eb vitin 1368 ai u kanonizua n\u00eb nj\u00eb k\u00ebshill t\u00eb Kostandinopoj\u00ebs n\u00ebn patriarkun Filote.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Koncilin e Kostandinopoj\u00ebs, brenda tempullit t\u00eb Sh\u00ebn Sofis\u00eb, nj\u00eb hieromonk mbrojti drit\u00ebn e pand\u00ebrtuar t\u00eb Taborit p\u00ebrpara perandorit dhe patriarkut. M\u00eb von\u00eb, i kapur nga turqit n\u00eb nj\u00eb anije bizantine, i nj\u00ebjti shenjtor predikoi Krishtin <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-93750","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nSh\u00ebn Gregori Palama, Triumfi i Dyt\u00eb i Ortodoksis\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/93750\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-08T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T16:00:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Sh\u00ebn Gregori Palama, Triumfi i Dyt\u00eb i Ortodoksis\u00eb\",\"datePublished\":\"2025-03-08T05:00:00+00:00\",\"dateModified\":\"2026-06-01T16:00:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/\"},\"wordCount\":1488,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/03\/08\/03-08-shen-gregori-palama-triumfi-i-dyte-i-ortodoksise\/\",\"name\":\"Sh\u00ebn Gregori Palama, Triumfi i Dyt\u00eb i Ortodoksis\u00eb - 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