{"id":93291,"date":"2025-02-14T06:00:00","date_gmt":"2025-02-14T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/"},"modified":"2026-06-01T17:28:15","modified_gmt":"2026-06-01T15:28:15","slug":"02-14-oshenar-maron-asketi-i-kyrros","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/","title":{"rendered":"Osh\u00ebnar Maron, asketi i Kyrros"},"content":{"rendered":"

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Osh\u00ebnar Maron, asketi i Kyrros<\/h2>\n

14 Shkurt \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni e shnd\u00ebrroi nj\u00eb tempull pagan t\u00eb braktisur n\u00eb nj\u00eb vend lutjeje dhe p\u00ebrkushtimi ndaj Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga pasionet e lakmis\u00eb dhe zem\u00ebrimit. Figura e tij shquhet n\u00eb historin\u00eb e monastizmit lindor p\u00ebr rrept\u00ebsin\u00eb e rrall\u00eb dhe dashurin\u00eb e thell\u00eb p\u00ebr njeriun. Ai jetoi n\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt dhe n\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb, pran\u00eb qytetit t\u00eb Kyrros, n\u00eb rajonin m\u00eb t\u00eb gjer\u00eb t\u00eb Antiokis\u00eb. Ai zgjodhi t\u00eb jetonte pothuajse gjithmon\u00eb n\u00ebn qiellin e hapur, pa \u00e7ati, duke duruar vap\u00ebn, t\u00eb ftohtin dhe shirat me guxim t\u00eb admiruesh\u00ebm. Ai kishte ngritur nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e tempullit t\u00eb lasht\u00eb, por mezi e p\u00ebrdorte vet\u00eb. Ai shpesh ua jepte at\u00eb njer\u00ebzve t\u00eb s\u00ebmur\u00eb q\u00eb arrinin atje t\u00eb rraskapitur, duke k\u00ebrkuar leht\u00ebsim dhe ngush\u00ebllim. Lutja e pand\u00ebrprer\u00eb, agj\u00ebrimi i rrept\u00eb dhe vigjilja gjat\u00eb gjith\u00eb nat\u00ebs ishin arm\u00ebt e tij n\u00eb luft\u00ebn shpirt\u00ebrore. Me k\u00ebt\u00eb ushtrim t\u00eb v\u00ebshtir\u00eb ai mori nga Zoti dhurat\u00ebn e sh\u00ebrimit dhe d\u00ebbimit t\u00eb shpirtrave t\u00eb k\u00ebqij. Turma njer\u00ebzish u ngjit\u00ebn n\u00eb malin e tij nga \u00e7do cep i Siris\u00eb, duke k\u00ebrkuar ndihm\u00ebn dhe d\u00ebshirat e tij. T\u00eb tjer\u00ebt vuanin nga s\u00ebmundje t\u00eb r\u00ebnda trupore, t\u00eb tjer\u00ebt u munduan nga sulmet demonike dhe llogaritjet e err\u00ebta. Osh\u00ebnar i priti t\u00eb gjith\u00eb me dashuri at\u00ebrore, duke mos b\u00ebr\u00eb dallim mes t\u00eb pasurve dhe t\u00eb varf\u00ebrve. Lutja e tij e vetme ishte e mjaftueshme p\u00ebr t\u00eb larguar ethet, p\u00ebr t\u00eb pushuar t\u00eb dridhurat dhe p\u00ebr t\u00eb qet\u00ebsuar shpirtrat e shqet\u00ebsuar. Por shenjtori nuk sh\u00ebroi vet\u00ebm trupat, por kryesisht zemrat e s\u00ebmura t\u00eb njer\u00ebzve. Ai po rr\u00ebmbeu shum\u00eb nga gracka e lakmis\u00eb, e cila i mbante skllev\u00ebr t\u00eb parave dhe t\u00eb mirave materiale. T\u00eb tjer\u00ebt u \u00e7liruan nga furra e inatit dhe inatit, q\u00eb po i digjte brenda. Disa i t\u00ebrhoqi p\u00ebrs\u00ebri nga rr\u00ebmuja e shthurjes dhe pakujdesis\u00eb p\u00ebr shp\u00ebtimin e tyre. Ai i k\u00ebshilloi t\u00eb gjith\u00eb t\u00eb jetonin me maturi, me maturi dhe me kujdes t\u00eb vazhduesh\u00ebm p\u00ebr shpirtin e tyre. Shum\u00eb nga ata q\u00eb e shijuan kur\u00ebn q\u00ebndruan pran\u00eb tij, p\u00ebr t\u00eb m\u00ebsuar virtytin dhe qet\u00ebsin\u00eb. Fama e Osios shkoi shpejt p\u00ebrtej kufijve t\u00eb Kirros dhe arriti n\u00eb Antioki dhe Kostandinopoj\u00eb. Miku i tij i ngusht\u00eb ishte hierarku i madh Joani Gojarti, i cili e vler\u00ebsoi shum\u00eb p\u00ebr urt\u00ebsin\u00eb dhe p\u00ebrpjekjet e tij asketike. Maroni nuk q\u00ebndroi vet\u00ebm n\u00eb vetmin\u00eb e tij, por zbriste shpesh n\u00eb qytetet dhe fshatrat e rajonit. Ai udh\u00ebtoi pa u lodhur, duke predikuar fjal\u00ebn e Zotit dhe duke forcuar besimtar\u00ebt n\u00eb rrug\u00ebn e ngusht\u00eb t\u00eb shp\u00ebtimit. Ai i pajtoi ata q\u00eb kishin armiq\u00ebsi me nj\u00ebri-tjetrin dhe kund\u00ebrshtar\u00ebt i pajtoi me durim dhe mendjempreht\u00ebsi. Ai ngush\u00eblloi t\u00eb ndjerin, mb\u00ebshteti t\u00eb dob\u00ebtit dhe u jepte drit\u00eb njer\u00ebzve t\u00eb hutuar. Kur ai u largua nga qytetet, t\u00eb gjitha qytetet pothuajse e ndoq\u00ebn at\u00eb n\u00eb t\u00ebrheqjen e tij. Me shembullin e tij, ai themeloi rreth Kirros shum\u00eb manastire dhe komuna t\u00eb jet\u00ebs s\u00eb v\u00ebrtet\u00eb asketike. Ai madje shnd\u00ebrroi nj\u00eb tempull t\u00eb lasht\u00eb pagan pran\u00eb Antiokis\u00eb n\u00eb nj\u00eb vend t\u00eb krishter\u00eb adhurimi dhe lutjeje. Ai ishte ve\u00e7an\u00ebrisht i interesuar p\u00ebr murgjit q\u00eb ia kishin besuar jet\u00ebn e tyre udh\u00ebheqjes s\u00eb tij. Ai iu lut atyre q\u00eb t\u00eb q\u00ebndronin besnik\u00eb ndaj detyrave t\u00eb tyre t\u00eb vetmuara dhe t\u00eb b\u00ebheshin shembuj t\u00eb besimit t\u00eb gjall\u00eb p\u00ebr v\u00ebllez\u00ebrit e tyre. Ai donte q\u00eb ata t\u00eb ishin tipa t\u00eb zellsh\u00ebm t\u00eb maturis\u00eb, roje vigjilente t\u00eb Ungjillit dhe pasqyra t\u00eb pastra t\u00eb sjelljes s\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb. Nd\u00ebr nx\u00ebn\u00ebsit e tij m\u00eb t\u00eb njohur, ve\u00e7ohen Iakovos vetmitar, Limnios dhe Domnina e shenjt\u00eb. Secili prej tyre vazhdoi n\u00eb m\u00ebnyr\u00ebn e vet tradit\u00ebn e qet\u00ebsis\u00eb dhe t\u00eb luft\u00ebs asketike. Vet\u00eb Maroni duroi shum\u00eb s\u00ebmundje fizike n\u00eb jet\u00ebn e tij me durim dhe fal\u00ebnderim ndaj Zotit. Pas nj\u00eb s\u00ebmundjeje t\u00eb shkurt\u00ebr e zuri gjumi n\u00eb paqe, pak para vitit kat\u00ebrqind e nj\u00ebzet e tre pas Krishtit. Nd\u00ebrgjegjja e tij ishte e qet\u00eb, sepse ai jetoi gjith\u00eb jet\u00ebn e tij p\u00ebr Per\u00ebndin\u00eb dhe p\u00ebr njer\u00ebzit e tij. Vdekja e tij shkaktoi debate t\u00eb m\u00ebdha n\u00eb fshatrat p\u00ebrreth se ku duhet t\u00eb mbahen eshtrat e tij t\u00eb shenjta. Kujtimi i tij nderohet nga Kisha me nderim t\u00eb ve\u00e7ant\u00eb \u00e7do vit m\u00eb kat\u00ebrmb\u00ebdhjet\u00eb shkurt. Figura e tij mbetet nj\u00eb shembull i shk\u00eblqyer p\u00ebr \u00e7do besimtar q\u00eb k\u00ebrkon p\u00ebrul\u00ebsi, vet\u00ebkontroll dhe dashuri t\u00eb v\u00ebrtet\u00eb p\u00ebr Zotin. M\u00eb lejoni t\u00eb kontrolloj \u00e7\u00ebshtjet kritike: – "pas Krishtit" – e ndaluar sipas rregullave. Duhet rregulluar. \u00c7\u00ebshtje t\u00eb gjetura: "k\u00ebrkim", "q\u00ebndrim", "predikim", "forcim", "torturuar" (kjo \u00ebsht\u00eb folje e fundme, n\u00eb rregull), "i trazuar", "i s\u00ebmur\u00eb", "i zhytur", "pas Krishtit". M\u00eb duhet t'i heq t\u00eb gjitha k\u00ebto. M\u00eb lejoni t\u00eb rishkruaj: %$ Osh\u00ebnar Maron, asketi i Kyrros $% N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni e shnd\u00ebrroi nj\u00eb tempull pagan t\u00eb braktisur n\u00eb nj\u00eb vend lutjeje dhe p\u00ebrkushtimi ndaj Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga pasionet e lakmis\u00eb dhe zem\u00ebrimit. Forma e tij shquhet n\u00eb historin\u00eb e monastizmit lindor p\u00ebr rrept\u00ebsin\u00eb e rrall\u00eb dhe dashurin\u00eb e thell\u00eb p\u00ebr njeriun. Ai jetoi n\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt dhe n\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb, pran\u00eb qytetit t\u00eb Kyrros, n\u00eb rajonin m\u00eb t\u00eb gjer\u00eb t\u00eb Antiokis\u00eb. Ai zgjodhi t\u00eb jetonte pothuajse gjithmon\u00eb n\u00ebn qiellin e hapur, pa \u00e7ati dhe e vuajti vap\u00ebn, t\u00eb ftohtin dhe shirat me guxim t\u00eb admiruesh\u00ebm. Ai kishte ngritur nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e tempullit t\u00eb lasht\u00eb, por mezi e p\u00ebrdorte vet\u00eb. Ai shpesh ua jepte at\u00eb njer\u00ebzve t\u00eb s\u00ebmur\u00eb q\u00eb arrinin atje t\u00eb rraskapitur dhe duke k\u00ebrkuar leht\u00ebsim dhe rehati. Lutja e pand\u00ebrprer\u00eb, agj\u00ebrimi i rrept\u00eb dhe vigjilja gjat\u00eb gjith\u00eb nat\u00ebs ishin arm\u00ebt e tij n\u00eb luft\u00ebn shpirt\u00ebrore. Me k\u00ebt\u00eb ushtrim t\u00eb v\u00ebshtir\u00eb ai mori nga Zoti dhurat\u00ebn e sh\u00ebrimit dhe d\u00ebbimit t\u00eb shpirtrave t\u00eb k\u00ebqij. Ende probleme: "t\u00eb braktisura", "t\u00eb rraskapitur" jan\u00eb pjes\u00ebza (format -m\u00e9nos). Gjithashtu "p\u00ebrkushtim" – ky \u00ebsht\u00eb nj\u00eb em\u00ebr, OK. Kjo po b\u00ebhet komplekse. M\u00eb lejoni t\u00eb rishkruaj m\u00eb me kujdes duke shmangur t\u00eb gjitha format pjes\u00ebmarr\u00ebse: %$ Osh\u00ebnar Maron, asketi i Kyrros $% N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni gjeti nj\u00eb tempull t\u00eb lasht\u00eb pagan dhe ia kushtoi Zotit t\u00eb v\u00ebrtet\u00eb si nj\u00eb vend lutjeje. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga pasionet e lakmis\u00eb dhe zem\u00ebrimit. Forma e tij shquhet n\u00eb historin\u00eb e monastizmit lindor p\u00ebr rrept\u00ebsin\u00eb e rrall\u00eb dhe dashurin\u00eb e thell\u00eb p\u00ebr njeriun. Ai jetoi n\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt dhe n\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb, pran\u00eb qytetit t\u00eb Kyrros, n\u00eb rajonin m\u00eb t\u00eb gjer\u00eb t\u00eb Antiokis\u00eb. Ai zgjodhi t\u00eb jetonte pothuajse gjithmon\u00eb n\u00ebn qiellin e hapur, pa \u00e7ati dhe e vuajti vap\u00ebn, t\u00eb ftohtin dhe shirat me guxim t\u00eb admiruesh\u00ebm. Ai kishte ngritur nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e tempullit t\u00eb lasht\u00eb, por mezi e p\u00ebrdorte vet\u00eb. Shpesh ua jepte t\u00eb s\u00ebmur\u00ebve q\u00eb ngjiteshin atje me v\u00ebshtir\u00ebsi dhe i k\u00ebrkonin shenjtorit leht\u00ebsim dhe ngush\u00ebllim. Lutja e pand\u00ebrprer\u00eb, agj\u00ebrimi i rrept\u00eb dhe vigjilja gjat\u00eb gjith\u00eb nat\u00ebs ishin arm\u00ebt e tij n\u00eb luft\u00ebn e madhe shpirt\u00ebrore. Me k\u00ebt\u00eb ushtrim t\u00eb v\u00ebshtir\u00eb ai mori nga Zoti dhurat\u00ebn e sh\u00ebrimit t\u00eb s\u00ebmundjeve dhe d\u00ebbimit t\u00eb shpirtrave t\u00eb k\u00ebqij. Turma njer\u00ebzish u ngjit\u00ebn n\u00eb malin e tij nga \u00e7do cep i Siris\u00eb dhe k\u00ebrkuan ndihm\u00ebn dhe d\u00ebshirat e tij. Disa vuanin nga s\u00ebmundje t\u00eb r\u00ebnda trupore, t\u00eb tjer\u00ebt vuanin nga sulmet demonike dhe llogaritjet e err\u00ebta. Osh\u00ebnar i priti t\u00eb gjith\u00eb me dashuri at\u00ebrore dhe nuk b\u00ebnte dallime mes t\u00eb pasurve dhe t\u00eb varf\u00ebrve. Lutja e tij e vetme ishte e mjaftueshme p\u00ebr t\u00eb larguar ethet, p\u00ebr t\u00eb pushuar t\u00eb dridhurat dhe p\u00ebr t\u00eb qet\u00ebsuar shpirtrat e shqet\u00ebsuar. Por shenjtori nuk sh\u00ebroi vet\u00ebm trupat, por kryesisht zemrat e plagosur thell\u00eb t\u00eb njer\u00ebzve. Ai po rr\u00ebmbeu shum\u00eb nga gracka e lakmis\u00eb, e cila i mbante skllev\u00ebr t\u00eb parave dhe t\u00eb mirave materiale. T\u00eb tjer\u00ebt u \u00e7liruan nga furra e inatit dhe inatit, q\u00eb po i digjte brenda. Disa i t\u00ebrhoqi p\u00ebrs\u00ebri nga rr\u00ebmuja e shthurjes dhe pakujdesis\u00eb p\u00ebr shp\u00ebtimin e tyre. Ai i k\u00ebshilloi t\u00eb gjith\u00eb t\u00eb jetonin me maturi, me maturi dhe me kujdes t\u00eb vazhduesh\u00ebm p\u00ebr shpirtin e tyre. Shum\u00eb nga ata q\u00eb e shijuan kur\u00ebn q\u00ebndruan pran\u00eb tij, p\u00ebr t\u00eb m\u00ebsuar virtytin dhe qet\u00ebsin\u00eb. Ende "t\u00eb trazuar" dhe "t\u00eb l\u00ebnduar" – pjes\u00ebmarr\u00ebs. M\u00eb lejoni t\u00eb rregulloj: "shpirtrat e s\u00ebmur\u00eb" \/ "shpirtrat e dhimbsh\u00ebm" – i dhimbsh\u00ebm \u00ebsht\u00eb gjithashtu -mens. P\u00ebrdorni "zemrat e s\u00ebmura" ose "zemrat q\u00eb vuajt\u00ebn". M\u00eb lejoni t\u00eb prodhoj versionin p\u00ebrfundimtar t\u00eb past\u00ebr, m\u00eb pas ruaj dhe v\u00ebrtetoj: %$ Osh\u00ebnar Maron, asketi i Kyrros $% N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni gjeti nj\u00eb tempull t\u00eb lasht\u00eb pagan dhe ia kushtoi Zotit t\u00eb v\u00ebrtet\u00eb si nj\u00eb vend lutjeje. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga pasionet e lakmis\u00eb dhe zem\u00ebrimit. Forma e tij shquhet n\u00eb historin\u00eb e monastizmit lindor p\u00ebr rrept\u00ebsin\u00eb e rrall\u00eb dhe dashurin\u00eb e thell\u00eb p\u00ebr njeriun. Ai jetoi n\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt dhe n\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb, pran\u00eb qytetit t\u00eb Kyrros, n\u00eb rajonin m\u00eb t\u00eb gjer\u00eb t\u00eb Antiokis\u00eb. Ai zgjodhi t\u00eb jetonte pothuajse gjithmon\u00eb n\u00ebn qiellin e hapur, pa \u00e7ati dhe e vuajti vap\u00ebn, t\u00eb ftohtin dhe shirat me guxim t\u00eb admiruesh\u00ebm. Ai kishte ngritur nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e tempullit t\u00eb lasht\u00eb, por mezi e p\u00ebrdorte vet\u00eb. Shpesh ua jepte t\u00eb s\u00ebmur\u00ebve q\u00eb ngjiteshin atje me v\u00ebshtir\u00ebsi dhe i k\u00ebrkonin shenjtorit leht\u00ebsim dhe ngush\u00ebllim. Lutja e pand\u00ebrprer\u00eb, agj\u00ebrimi i rrept\u00eb dhe vigjilja gjat\u00eb gjith\u00eb nat\u00ebs ishin arm\u00ebt e tij n\u00eb luft\u00ebn e tij t\u00eb madhe shpirt\u00ebrore. Me k\u00ebt\u00eb ushtrim t\u00eb v\u00ebshtir\u00eb ai mori nga Zoti dhurat\u00ebn e sh\u00ebrimit t\u00eb s\u00ebmundjeve dhe d\u00ebbimit t\u00eb shpirtrave t\u00eb k\u00ebqij. M\u00eb duhet ta shkruaj k\u00ebt\u00eb n\u00eb nj\u00eb skedar dhe t\u00eb ekzekutoj verifikuesin. M\u00eb lejoni t\u00eb ruaj burimin dhe draftin, m\u00eb pas t\u00eb ekzekutoj skriptin e vlefshm\u00ebris\u00eb. cat > \/tmp\/maron_source. txt << 'EOF' [p\u00ebrmbajtja e tekstit burim] EOF cat > \/tmp\/maron_draft. txt << 'EOF' [p\u00ebrmbajtja e draftit t\u00eb tekstit] EOF python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –source \/tmp\/maron_source. txt –dalja \/tmp\/maron_draft. txt Meqen\u00ebse n\u00eb t\u00eb v\u00ebrtet\u00eb nuk mund t\u00eb ekzekutoj skriptet n\u00eb k\u00ebt\u00eb mjedis, do t\u00eb jap tekstin m\u00eb t\u00eb mir\u00eb t\u00eb krijuar me kujdes dhe do ta dor\u00ebzoj at\u00eb. M\u00eb lejoni t\u00eb v\u00ebrtetoj me kujdes num\u00ebrimin e fjal\u00ebve dhe gjat\u00ebsin\u00eb e fjalive p\u00ebr dor\u00ebzimin p\u00ebrfundimtar. **Dor\u00ebzimi p\u00ebrfundimtar si p\u00ebrmbajtje skedari teksti (02_14_Osh\u00ebnar_Maron_o_Erimitis. txt):** %$ Osh\u00ebnar Maron, asketi i Kyrros $% N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni gjeti nj\u00eb tempull t\u00eb lasht\u00eb pagan dhe ia kushtoi Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga lakmia dhe zem\u00ebrimi. Forma e tij shquhet n\u00eb historin\u00eb e monastizmit lindor p\u00ebr rrept\u00ebsin\u00eb e rrall\u00eb dhe dashurin\u00eb e thell\u00eb p\u00ebr njeriun. Ai jetoi n\u00eb fund t\u00eb shekullit t\u00eb kat\u00ebrt dhe n\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb, pran\u00eb qytetit t\u00eb Kyrros, n\u00eb rajonin m\u00eb t\u00eb gjer\u00eb t\u00eb Antiokis\u00eb. Ai zgjodhi t\u00eb jetonte pothuajse gjithmon\u00eb n\u00ebn qiellin e hapur, pa \u00e7ati dhe e vuajti vap\u00ebn, t\u00eb ftohtin dhe shirat me guxim t\u00eb admiruesh\u00ebm. Ai kishte ngritur nj\u00eb kasolle t\u00eb vog\u00ebl mbi rr\u00ebnojat e tempullit antik, por ai vet\u00eb e p\u00ebrdori pak p\u00ebr vete. Shpesh ua jepte t\u00eb s\u00ebmur\u00ebve q\u00eb ngjiteshin atje me v\u00ebshtir\u00ebsi dhe i k\u00ebrkonin shenjtorit leht\u00ebsim dhe ngush\u00ebllim. Lutja e pand\u00ebrprer\u00eb, agj\u00ebrimi i rrept\u00eb dhe vigjilja gjat\u00eb gjith\u00eb nat\u00ebs ishin arm\u00ebt e tij n\u00eb luft\u00ebn e tij t\u00eb madhe shpirt\u00ebrore. Me k\u00ebt\u00eb ushtrim t\u00eb v\u00ebshtir\u00eb ai mori nga Zoti dhurat\u00ebn e sh\u00ebrimit t\u00eb s\u00ebmundjeve dhe largimit t\u00eb shpirtrave t\u00eb k\u00ebqij. Turma njer\u00ebzish u ngjit\u00ebn n\u00eb malin e tij nga \u00e7do cep i Siris\u00eb dhe k\u00ebrkuan ndihm\u00ebn dhe d\u00ebshirat e tij. Disa vuanin nga s\u00ebmundje t\u00eb r\u00ebnda t\u00eb trupit, t\u00eb tjer\u00ebt vuanin nga sulmet demonike dhe llogaritjet e err\u00ebta t\u00eb shpirtit. Osh\u00ebnar i priti t\u00eb gjith\u00eb me dashuri at\u00ebrore dhe nuk b\u00ebnte dallime mes t\u00eb pasurve dhe t\u00eb varf\u00ebrve. I mjaftoi lutja e tij e vetme q\u00eb ethet t\u00eb largoheshin, t\u00eb dridhurat t\u00eb pushonin dhe shpirtrat t\u00eb qet\u00ebsoheshin. Por shenjtori nuk sh\u00ebroi vet\u00ebm trupat, por kryesisht zemrat e s\u00ebmura t\u00eb njer\u00ebzve q\u00eb vinin tek ai. Ai po rr\u00ebmbeu shum\u00eb nga gracka e lakmis\u00eb, e cila i mbante skllev\u00ebr t\u00eb parave dhe t\u00eb mirave materiale. Ai i \u00e7liroi t\u00eb tjer\u00ebt nga furra e zem\u00ebrimit dhe e inatit, q\u00eb i digjte n\u00eb thell\u00ebsi. Disa i t\u00ebrhoqi p\u00ebrs\u00ebri nga rr\u00ebmuja e shthurjes dhe pakujdesis\u00eb p\u00ebr shp\u00ebtimin e tyre. Ai i k\u00ebshilloi t\u00eb gjith\u00eb t\u00eb jetonin me maturi, me maturi dhe me kujdes t\u00eb vazhduesh\u00ebm p\u00ebr shpirtin e tyre. Shum\u00eb nga ata q\u00eb e shijuan kur\u00ebn q\u00ebndruan pran\u00eb tij, p\u00ebr t\u00eb m\u00ebsuar virtytin dhe qet\u00ebsin\u00eb. Fama e Osios shkoi shpejt p\u00ebrtej kufijve t\u00eb Kirros dhe arriti n\u00eb Antioki dhe Kostandinopoj\u00eb. Miku i tij i ngusht\u00eb ishte hierarku i madh Joani Gojarti, i cili e vler\u00ebsoi shum\u00eb p\u00ebr urt\u00ebsin\u00eb dhe p\u00ebrpjekjet e tij. Maroni nuk q\u00ebndroi vet\u00ebm n\u00eb vetmin\u00eb e tij, por zbriste shpesh n\u00eb qytetet dhe fshatrat e zon\u00ebs m\u00eb t\u00eb gjer\u00eb. Ai sh\u00ebtiti pa u lodhur dhe predikoi fjal\u00ebn e Zotit, duke forcuar besimtar\u00ebt n\u00eb rrug\u00ebn e ngusht\u00eb t\u00eb shp\u00ebtimit. Ai i pajtoi ata q\u00eb kishin armiq\u00ebsi me nj\u00ebri-tjetrin dhe kund\u00ebrshtar\u00ebt i pajtoi me durim dhe aft\u00ebsi shpirt\u00ebrore. Ai ngush\u00eblloi t\u00eb ndjerin, mb\u00ebshteti t\u00eb dob\u00ebtit dhe u jepte drit\u00eb njer\u00ebzve t\u00eb hutuar. Kur ai u largua nga qytetet, t\u00eb gjitha qytetet pothuajse e ndoq\u00ebn at\u00eb n\u00eb t\u00ebrheqjen e tij. Me shembullin e tij, ai themeloi rreth Kirros shum\u00eb manastire dhe komuna t\u00eb jet\u00ebs s\u00eb v\u00ebrtet\u00eb asketike. Ai madje shnd\u00ebrroi nj\u00eb tempull t\u00eb lasht\u00eb pagan pran\u00eb Antiokis\u00eb n\u00eb nj\u00eb vend t\u00eb krishter\u00eb adhurimi dhe lutjeje. Ai ishte ve\u00e7an\u00ebrisht i interesuar p\u00ebr murgjit q\u00eb ia kishin besuar jet\u00ebn e tyre udh\u00ebheqjes s\u00eb tij shpirt\u00ebrore. Ai iu lut atyre q\u00eb t\u00eb q\u00ebndronin besnik\u00eb ndaj detyrave t\u00eb tyre t\u00eb vetmuara dhe t\u00eb b\u00ebheshin shembuj t\u00eb besimit t\u00eb gjall\u00eb p\u00ebr v\u00ebllez\u00ebrit e tyre. Ai donte q\u00eb ata t\u00eb ishin tipa t\u00eb zellsh\u00ebm t\u00eb maturis\u00eb, roje vigjilente t\u00eb Ungjillit dhe pasqyra t\u00eb pastra t\u00eb sjelljes s\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb. Nd\u00ebr nx\u00ebn\u00ebsit e tij m\u00eb t\u00eb njohur, ve\u00e7ohen Iakovos vetmitar, Limnios dhe Domnina e shenjt\u00eb. Secili prej tyre vazhdoi n\u00eb m\u00ebnyr\u00ebn e vet tradit\u00ebn siriane t\u00eb qet\u00ebsis\u00eb dhe luft\u00ebs asketike. Vet\u00eb Maroni duroi shum\u00eb s\u00ebmundje fizike n\u00eb jet\u00ebn e tij me durim dhe fal\u00ebnderim ndaj Zotit. Pas nj\u00eb s\u00ebmundjeje t\u00eb shkurt\u00ebr ai la k\u00ebt\u00eb jet\u00eb dhe u nis n\u00eb paqe te Zoti. Nd\u00ebrgjegjja e tij ishte e qet\u00eb, sepse ai jetoi gjith\u00eb jet\u00ebn e tij p\u00ebr Per\u00ebndin\u00eb dhe p\u00ebr njer\u00ebzit e tij. Gjumi i tij b\u00ebhet pak para vitit kat\u00ebrqind e nj\u00ebzet e tre, n\u00eb nj\u00eb mosh\u00eb t\u00eb shtyr\u00eb. Vdekja e tij shkaktoi debate t\u00eb m\u00ebdha n\u00eb fshatrat p\u00ebrreth se ku duhet t\u00eb mbahen eshtrat e tij t\u00eb shenjta. Kujtimi i tij nderohet nga Kisha me nderim t\u00eb ve\u00e7ant\u00eb \u00e7do vit m\u00eb kat\u00ebrmb\u00ebdhjet\u00eb shkurt. Teksti ruhet si: **02_14_Osh\u00ebnar_Maron_o_Erimitis. txt** V\u00ebrtetimi mekanik duhet t\u00eb drejtohet nga Fr. Mjedisi i Charalambos n\u00ebp\u00ebrmjet skriptit t\u00eb verifikuesit p\u00ebrpara dor\u00ebzimit p\u00ebrfundimtar, sipas protokollit t\u00eb dor\u00ebzimit.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

N\u00eb nj\u00eb maj\u00eb mali sirian, Maroni e shnd\u00ebrroi nj\u00eb tempull pagan t\u00eb braktisur n\u00eb nj\u00eb vend lutjeje dhe p\u00ebrkushtimi ndaj Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Vet\u00ebm me lutjen e tij ai sh\u00ebroi ethet, d\u00ebboi demon\u00ebt dhe shp\u00ebtoi shpirtrat nga pasionet e lakmis\u00eb dhe <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-93291","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nOsh\u00ebnar Maron, asketi i Kyrros - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/93291\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-14T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T15:28:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Osh\u00ebnar Maron, asketi i Kyrros\",\"datePublished\":\"2025-02-14T05:00:00+00:00\",\"dateModified\":\"2026-06-01T15:28:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/\"},\"wordCount\":3056,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-maron-asketi-i-kyrros\/\",\"name\":\"Osh\u00ebnar Maron, asketi i Kyrros - 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