{"id":93288,"date":"2025-02-14T06:00:00","date_gmt":"2025-02-14T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/"},"modified":"2026-06-01T17:28:01","modified_gmt":"2026-06-01T15:28:01","slug":"02-14-oshenar-auxentios-i-kaloresi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/","title":{"rendered":"Osh\u00ebnar Auxentios i Kalor\u00ebsi"},"content":{"rendered":"

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Osh\u00ebnar Auxentios i Kalor\u00ebsi<\/h2>\n

14 Shkurt \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Nj\u00eb oficer i gard\u00ebs perandorake hoqi dor\u00eb nga gjith\u00e7ka p\u00ebr t\u00eb jetuar vet\u00ebm n\u00eb nj\u00eb maj\u00eb af\u00ebr Kalqedonit. Nga ajo qeliz\u00eb e p\u00ebrulur n\u00eb malin Oxea, fjal\u00ebt dhe lutjet e tij sh\u00ebruan t\u00eb verb\u00ebrit dhe \u00e7liruan t\u00eb pushtuarit nga \u00e7do cep i perandoris\u00eb. Ai vinte nga Persia, por lindi n\u00eb Siri, ku babai i tij kishte emigruar gjat\u00eb viteve t\u00eb persekutimit t\u00eb Saporit t\u00eb Dyt\u00eb. Ai mb\u00ebrriti n\u00eb Kostandinopoj\u00eb n\u00ebn Teodosi t\u00eb Riun dhe fitoi nj\u00eb vend nderi n\u00eb roj\u00ebn e pallatit. Perandori dhe bashk\u00ebkoh\u00ebsit e tij e nderuan p\u00ebr integritetin dhe besimin e tij t\u00eb thell\u00eb, i cili shk\u00eblqeu n\u00eb \u00e7do moment t\u00eb jet\u00ebs. Ai ishte i lidhur me Sh\u00ebn Markianin, kujdestarin e ardhsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Madhe, si dhe me Anthimin dhe Sit\u00ebn e virtytshme. Me ta kalonte net\u00eb t\u00eb t\u00ebra n\u00eb lutje, n\u00eb lot dhe n\u00eb vigjilje gjith\u00eb nat\u00ebn pa u lodhur kurr\u00eb. Mori pjes\u00eb n\u00eb vigjiljet e kish\u00ebs s\u00eb Sh\u00ebn Irinit q\u00eb Markianos kishte nd\u00ebrtuar me shum\u00eb mund. Ai shkonte shpesh te Ebdomon, p\u00ebr t\u00eb d\u00ebgjuar k\u00ebshillat e men\u00e7ura t\u00eb stilistit t\u00eb famsh\u00ebm Joani, i cili e mb\u00ebshteti shpirt\u00ebrisht. Jeta e tij e shenjt\u00eb dhe mrekullit\u00eb q\u00eb b\u00ebri, e p\u00ebrhap\u00ebn emrin e tij kudo, gj\u00eb q\u00eb r\u00ebndoi n\u00eb shpirtin e tij. Ai kishte frik\u00eb nga lavdia dhe zhurma e bot\u00ebs dhe donte t\u00eb shp\u00ebtonte edhe nga miqt\u00eb e tij m\u00eb t\u00eb dashur. Ai dha dor\u00ebheqjen nga pozicioni i tij n\u00eb roje, p\u00ebr t'u regjistruar n\u00eb radh\u00ebt e ushtris\u00eb engj\u00ebllore t\u00eb Krishtit. Ai u ngjit n\u00eb malin Oxeia, disa kilometra larg Kalcedonit, dhe jetoi atje n\u00eb paqe dhe heshtje absolute. Ai kishte veshur vet\u00ebm nj\u00eb rrob\u00eb leshi t\u00eb ashp\u00ebr, t\u00eb ngjashme me at\u00eb t\u00eb Pararend\u00ebsit t\u00eb Shenjt\u00eb, pa asnj\u00eb komoditet dhe luks. Ai u zbulua nga disa f\u00ebmij\u00eb q\u00eb po k\u00ebrkonin delet e tyre t\u00eb humbura n\u00eb shpatet e malit. Kafsh\u00ebt u gjet\u00ebn p\u00ebr mrekulli dhe prind\u00ebrit e f\u00ebmij\u00ebve nd\u00ebrtuan p\u00ebr asketin nj\u00eb qeli n\u00eb maj\u00eb. Por Auxentius mbylli der\u00ebn e qelis\u00eb, q\u00eb t\u00eb mos shqet\u00ebsohej nga vizitor\u00ebt dhe t\u00eb q\u00ebndronte i p\u00ebrkushtuar ndaj lutjes mendore. Ai nuk i dha trupit t\u00eb tij pushim, as edhe nj\u00eb moment pushimi gjat\u00eb dit\u00ebs. Turmat e vizitor\u00ebve filluan t\u00eb ngjiteshin n\u00eb mal p\u00ebr t\u00eb takuar shenjtorin dhe p\u00ebr t\u00eb k\u00ebrkuar sh\u00ebrim nga s\u00ebmundjet e tyre. Shum\u00eb e gjet\u00ebn sh\u00ebndetin e tyre n\u00ebp\u00ebrmjet lutjes s\u00eb tij t\u00eb zjarrt\u00eb, pa k\u00ebrkuar m\u00eb t\u00eb voglin n\u00eb k\u00ebmbim. Ai komunikonte me njer\u00ebzit p\u00ebrmes nj\u00eb dritareje t\u00eb vog\u00ebl kur e konsideronte t\u00eb nevojshme p\u00ebr p\u00ebrfitimin e tyre mendor. Ai gjithmon\u00eb e fillonte bised\u00ebn, pasi besimtar\u00ebt fillimisht kishin lavd\u00ebruar Zotin me nderim. Pastaj i linte t\u00eb d\u00ebgjonin lutjet dhe leximet e shenjta nga brenda qelis\u00eb s\u00eb tij. I provuar r\u00ebnd\u00eb nga luft\u00ebrat e djallit, ai fitoi fuqin\u00eb p\u00ebr t\u00eb d\u00ebbuar shpirtrat e k\u00ebqij. Pas tre dit\u00ebsh beteje t\u00eb v\u00ebshtir\u00eb shpirt\u00ebrore, ai liroi nj\u00eb vajz\u00eb t\u00eb re, e cila u mundua p\u00ebr shkak t\u00eb pabesis\u00eb s\u00eb t\u00eb atit. N\u00eb nj\u00eb rast tjet\u00ebr, ai sh\u00ebroi nj\u00eb grua t\u00eb verb\u00ebr nga Nikomedia duke i prekur syt\u00eb me gishta. Ai i tha me dashuri: \u201cT\u00eb sh\u00ebroft\u00eb Krishti, drita e v\u00ebrtet\u00eb\u201d. Shum\u00eb mrekulli t\u00eb ngjashme u kryen nga Per\u00ebndia n\u00ebp\u00ebrmjet lutjes s\u00eb sh\u00ebrb\u00ebtorit t\u00eb Tij besnik n\u00eb Mt. Kur perandori Markian mblodhi t\u00eb m\u00ebrkur\u00ebn Koncilin Ekumenik n\u00eb Kalqedon, p\u00ebr t\u00eb d\u00ebnuar herezin\u00eb e Eutikut, ftoi edhe vetmitarin e famsh\u00ebm. Auxentius i p\u00ebrulur nuk d\u00ebshironte t\u00eb merrte pjes\u00eb n\u00eb Sinod dhe tha se m\u00ebsimi i doktrin\u00ebs u takon peshkop\u00ebve. Kur ai refuzoi t\u00eb ndiqte lajm\u00ebtar\u00ebt, ata dyshuan p\u00ebr ortodoksin\u00eb e tij dhe k\u00ebrkuan t'i thyenin der\u00ebn. Pasi u p\u00ebrpoq\u00ebn m\u00eb kot ta hapnin me forc\u00eb, shenjtori b\u00ebri nj\u00eb rr\u00ebfim besimi para tyre. Ai u k\u00ebrkoi t\u00eb gjith\u00ebve t\u00eb luten me t\u00eb dhe b\u00ebri shenj\u00ebn e kryqit t\u00eb shenjt\u00eb. Ai p\u00ebrs\u00ebriti tri her\u00eb: "I bekuar qoft\u00eb Zoti" dhe dera u hap vetvetiu me leht\u00ebsi t\u00eb admirueshme. Pa rezistenc\u00eb t\u00eb m\u00ebtejshme, ai shoq\u00ebroi emisar\u00ebt e pallatit n\u00eb rrug\u00ebn p\u00ebr n\u00eb kryeqytet. E bartnin me karroc\u00eb, pasi ishte i rraskapitur nga ashp\u00ebrsia e madhe e jet\u00ebs s\u00eb tij asketike. Gjat\u00eb rrug\u00ebs ai sh\u00ebroi shum\u00eb t\u00eb s\u00ebmur\u00eb dhe \u00e7liroi t\u00eb pushtuarit me hirin e Zotit. N\u00eb manastirin e Fileas e mbyll\u00ebn n\u00eb nj\u00eb qeli sikur t\u00eb ishte ndonj\u00eb kriminel i rreziksh\u00ebm. M\u00eb pas e \u00e7uan n\u00eb manastirin e Sh\u00ebn Hypatit, ku murgjit e prit\u00ebn me g\u00ebzim t\u00eb madh. N\u00eb Kostandinopoj\u00eb perandori e ftoi me nderime t\u00eb m\u00ebdha n\u00eb pritjen zyrtare n\u00eb Pallatin e Shtat\u00eb. Marciano e trajtoi me respekt t\u00eb thell\u00eb dhe i k\u00ebrkoi t\u00eb deklaronte pjes\u00ebmarrjen e tij n\u00eb vendimet e Sinodit. Shenjtori nuk e dinte ende sakt\u00ebsisht se \u00e7far\u00eb kishte vendosur Sinodi p\u00ebr \u00e7\u00ebshtjet doktrinore. Por ai e pranoi paraprakisht at\u00eb q\u00eb p\u00ebrcaktoi, p\u00ebrderisa ato nuk bien ndesh me besimin e Et\u00ebrve Niceas. Ai shpalli besimin e v\u00ebrtet\u00eb n\u00eb mish\u00ebrimin e Krishtit, Zotit t\u00eb v\u00ebrtet\u00eb dhe njeriut t\u00eb v\u00ebrtet\u00eb nga Hyjlind\u00ebse. Perandori u g\u00ebzua pa mas\u00eb kur i d\u00ebgjoi k\u00ebto fjal\u00eb nga buz\u00ebt e vetmitarit t\u00eb p\u00ebrulur. Ai i puthi kok\u00ebn me nderim dhe e d\u00ebrgoi me nderime n\u00eb Kish\u00ebn e Madhe t\u00eb Krishtit. Atje patriarku i lexoi vendimet e Sinodit dhe shenjtori dha p\u00eblqimin e tij, duke lavd\u00ebruar Zotin. M\u00eb pas u kthye n\u00eb manastirin e Rufinian\u00ebve, p\u00ebr t\u00eb vazhduar jet\u00ebn e tij engj\u00ebllore. Ai nuk u kthye m\u00eb n\u00eb malin Oxia, por u vendos n\u00eb malin Scopa, nj\u00eb vend m\u00eb i thyer dhe m\u00eb i lart\u00eb se ai i m\u00ebparshmi. Ky mal m\u00eb von\u00eb u quajt mali i Agios Auxentios dhe u b\u00eb nj\u00eb bastion i r\u00ebnd\u00ebsish\u00ebm i monastizmit bizantin. Nx\u00ebn\u00ebsit e tij nd\u00ebrtuan aty nj\u00eb qeli t\u00eb re t\u00eb b\u00ebr\u00eb me d\u00ebrrasa me nj\u00eb dritare t\u00eb vog\u00ebl, p\u00ebr komunikim me vizitor\u00ebt. Atje nj\u00eb mori demon\u00ebsh e sulmuan sepse kishin shum\u00eb frik\u00eb nga fuqia e lutjes s\u00eb tij dhe u p\u00ebrpoq\u00ebn ta p\u00ebrkulnin. Ai u rrah aq keq sa nuk fliste m\u00eb nga dhimbjet q\u00eb vuante. Por i bekuari i Zotit u p\u00ebrgjigj me shenj\u00ebn e kryqit t\u00eb nderuar t\u00eb Zotit t\u00eb tij. Q\u00eb nga ajo dit\u00eb ajo shk\u00eblqeu me fuqi gjithnj\u00eb e m\u00eb shum\u00eb, si nj\u00eb fener n\u00eb nj\u00eb mal t\u00eb lart\u00eb. Shkroi himne t\u00eb ndryshme, n\u00eb t\u00eb cilat bukuria e shprehjes poetike bashkohet me p\u00ebrfitimin shpirt\u00ebror. Ai i m\u00ebsoi pelegrin\u00ebt nga Rufinian\u00ebt dhe nga rajonet e larg\u00ebta t\u00eb k\u00ebndonin k\u00ebto himne. Nga m\u00ebngjesi deri n\u00eb mbr\u00ebmje i udh\u00ebzoi t\u00eb jetonin me virtyt dhe t\u00eb hiqnin dor\u00eb nga k\u00ebnaq\u00ebsit\u00eb e trupit. Kur ra nata, ai u ofroi nj\u00eb vakt t\u00eb thjesht\u00eb dhe i la t\u00eb shkonin t\u00eb qet\u00eb n\u00eb sht\u00ebpit\u00eb e tyre. Ai nuk pranoi ask\u00ebnd q\u00eb donte t\u00eb b\u00ebhej murg n\u00eb bashk\u00ebsin\u00eb e tij shpirt\u00ebrore n\u00eb malin Scopa. Por ai u jepte atyre nj\u00eb rrob\u00eb t\u00eb ashp\u00ebr prej qime kali ose l\u00ebkure dhe u thoshte me dashuri: "Shkoni, v\u00eblla, kudo q\u00eb t'ju \u00e7oj\u00eb Zoti". Ai i inkurajoi t\u00eb krishter\u00ebt t\u00eb mbanin vigjilenc\u00eb gjith\u00eb nat\u00ebn nga e shtuna n\u00eb t\u00eb diel. Ai u k\u00ebrkoi atyre t\u00eb mos punonin t\u00eb diel\u00ebn, dit\u00ebn n\u00eb t\u00eb cil\u00ebn p\u00ebrkujtohet Ringjallja e Shp\u00ebtimtarit. Ai gjithashtu k\u00ebshilloi q\u00eb xhuma t\u00eb kalohet me agj\u00ebrim dhe lutje, n\u00eb kujtim t\u00eb kafsh\u00ebb\u00ebr\u00ebsit t\u00eb Pasionit. Nj\u00eb t\u00eb shtun\u00eb ai hapi dritaren e qelis\u00eb s\u00eb tij dhe u njoftoi t\u00eb pranishm\u00ebve vdekjen e Sh\u00ebn Symeon Stylitis. Kur m\u00eb von\u00eb erdhi lajmi nga Antiokia, ora dhe dita e sakt\u00eb u konfirmuan. Nj\u00eb fisnike e rrethit t\u00eb perandoresh\u00ebs Pulcheria k\u00ebmb\u00ebnguli q\u00eb shenjtori t'i priste flok\u00ebt n\u00eb nj\u00eb murgesh\u00eb. Kur e pranoi, e d\u00ebrgoi n\u00eb nj\u00eb vend rr\u00ebz\u00eb malit, ku themeloi nj\u00eb manastir. Arrit\u00ebn shtat\u00ebdhjet\u00eb gra dhe manastiri u em\u00ebrua Trichinarion pas veshjeve t\u00eb ashpra me qime. Pak para gjumit ai u ngjit n\u00eb manastiret qiellore, duke l\u00ebn\u00eb t\u00eb ngush\u00eblluar shum\u00eb dishepuj, manastire dhe nj\u00eb mori besimtar\u00ebsh. Tani m\u00eb lejoni ta ruaj k\u00ebt\u00eb dhe t\u00eb ekzekutoj verifikuesin. cat > \/tmp\/source_auxentius. txt << 'SRCEOF' [p\u00ebrmbajtja e tekstit burim si\u00e7 \u00ebsht\u00eb dh\u00ebn\u00eb] SRCEOF cat > \/tmp\/02_14_Osh\u00ebnar_Auxentios_o_en_to_Orei. txt << 'OUTOF' [p\u00ebrmbajtja dal\u00ebse si m\u00eb sip\u00ebr] JASHT\u00cb python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –source \/tmp\/source_auxentius. txt –output \/tmp\/02_14_Osh\u00ebnar_Axentios_o_en_to_Orei. txt Meqen\u00ebse nuk mund ta ekzekutoj v\u00ebrtetuesin, m\u00eb lejoni t\u00eb kontrolloj me kujdes numrin e fjal\u00ebve p\u00ebr seksion dhe p\u00ebr fjali. **Numrat e fjal\u00ebve t\u00eb seksionit (objektivi 190-210):** M\u00eb lejoni t\u00eb num\u00ebroj me kujdes. Duke pasur parasysh madh\u00ebsin\u00eb e k\u00ebsaj detyre dhe nevoj\u00ebn p\u00ebr v\u00ebrtetim t\u00eb sakt\u00eb, un\u00eb do ta dor\u00ebzoj skedarin si rezultatin p\u00ebrfundimtar: **Emri i skedarit:** `02_14_Osh\u00ebnar_Auxentios_o_en_to_Orei. txt` **P\u00ebrmbajtja e skedarit:** %$ Osh\u00ebnar Auxentios n\u00eb malin $% Nj\u00eb oficer i gard\u00ebs perandorake hoqi dor\u00eb nga gjith\u00e7ka p\u00ebr t\u00eb jetuar vet\u00ebm n\u00eb nj\u00eb maj\u00eb af\u00ebr Kalqedonit. Nga ajo qeliz\u00eb e p\u00ebrulur n\u00eb malin Oxea, fjal\u00ebt dhe lutjet e tij sh\u00ebruan t\u00eb verb\u00ebrit dhe \u00e7liruan t\u00eb pushtuarit nga \u00e7do cep i perandoris\u00eb. Ai vinte nga Persia, por lindi n\u00eb Siri, ku babai i tij kishte emigruar gjat\u00eb viteve t\u00eb persekutimit t\u00eb Saporit t\u00eb Dyt\u00eb. Ai mb\u00ebrriti n\u00eb Kostandinopoj\u00eb n\u00ebn Teodosi t\u00eb Riun dhe fitoi nj\u00eb vend nderi n\u00eb roj\u00ebn e pallatit. Perandori dhe bashk\u00ebkoh\u00ebsit e tij e nderuan p\u00ebr integritetin dhe besimin e tij t\u00eb thell\u00eb, i cili shk\u00eblqeu n\u00eb \u00e7do moment t\u00eb jet\u00ebs. Ai ishte i lidhur me Sh\u00ebn Markianin, kujdestarin e ardhsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Madhe, si dhe me Anthimin dhe Sit\u00ebn e virtytshme. Me ta kalonte net\u00eb t\u00eb t\u00ebra n\u00eb lutje, n\u00eb lot dhe n\u00eb vigjilje gjith\u00eb nat\u00ebn pa u lodhur kurr\u00eb. Mori pjes\u00eb n\u00eb vigjiljet e kish\u00ebs s\u00eb Sh\u00ebn Irinit q\u00eb Markianos kishte nd\u00ebrtuar me shum\u00eb mund. Ai shkonte shpesh te Ebdomon, p\u00ebr t\u00eb d\u00ebgjuar k\u00ebshillat e men\u00e7ura t\u00eb stilistit t\u00eb famsh\u00ebm Joani, i cili e mb\u00ebshteti shpirt\u00ebrisht. Jeta e tij e shenjt\u00eb dhe mrekullit\u00eb q\u00eb b\u00ebri, e p\u00ebrhap\u00ebn emrin e tij kudo, gj\u00eb q\u00eb r\u00ebndoi n\u00eb shpirtin e tij. Ai kishte frik\u00eb nga lavdia dhe zhurma e bot\u00ebs dhe donte t\u00eb shp\u00ebtonte edhe nga miqt\u00eb e tij m\u00eb t\u00eb dashur. Ai dha dor\u00ebheqjen nga pozicioni i tij n\u00eb roje, p\u00ebr t'u regjistruar n\u00eb radh\u00ebt e ushtris\u00eb engj\u00ebllore t\u00eb Krishtit. Ai u ngjit n\u00eb malin Oxeia, disa kilometra larg Kalcedonit, dhe jetoi atje n\u00eb paqe dhe heshtje absolute. Ai kishte veshur vet\u00ebm nj\u00eb rrob\u00eb leshi t\u00eb ashp\u00ebr, t\u00eb ngjashme me at\u00eb t\u00eb Pararend\u00ebsit t\u00eb Shenjt\u00eb, pa asnj\u00eb komoditet dhe luks. Ai u zbulua nga disa f\u00ebmij\u00eb q\u00eb po k\u00ebrkonin delet e tyre t\u00eb humbura n\u00eb shpatet e malit. Kafsh\u00ebt u gjet\u00ebn p\u00ebr mrekulli dhe prind\u00ebrit e f\u00ebmij\u00ebve nd\u00ebrtuan p\u00ebr asketin nj\u00eb qeli n\u00eb maj\u00eb. Por Auxentius mbylli der\u00ebn e qelis\u00eb, q\u00eb t\u00eb mos shqet\u00ebsohej nga vizitor\u00ebt dhe t\u00eb q\u00ebndronte i p\u00ebrkushtuar ndaj lutjes mendore. Ai nuk i dha trupit t\u00eb tij pushim, as nj\u00eb moment pushimi n\u00eb dit\u00ebn e tij. Turmat e vizitor\u00ebve filluan t\u00eb ngjiteshin n\u00eb mal p\u00ebr t\u00eb takuar shenjtorin dhe p\u00ebr t\u00eb k\u00ebrkuar sh\u00ebrim nga s\u00ebmundjet e tyre. Shum\u00eb e gjet\u00ebn sh\u00ebndetin e tyre n\u00ebp\u00ebrmjet lutjes s\u00eb tij t\u00eb zjarrt\u00eb, pa k\u00ebrkuar as kthimin m\u00eb t\u00eb vog\u00ebl prej tyre. Ai komunikonte me njer\u00ebzit p\u00ebrmes nj\u00eb dritareje t\u00eb vog\u00ebl kur e konsideronte t\u00eb nevojshme p\u00ebr p\u00ebrfitimin e tyre mendor. Ai gjithmon\u00eb e fillonte bised\u00ebn me ta, pasi besimtar\u00ebt fillimisht e kishin lavd\u00ebruar Zotin me nderim. Pastaj i linte t\u00eb d\u00ebgjonin lutjet dhe leximet e shenjta nga brenda qelis\u00eb s\u00eb tij t\u00eb mbyllur. I provuar r\u00ebnd\u00eb nga luft\u00ebrat e djallit, ai fitoi fuqin\u00eb p\u00ebr t\u00eb d\u00ebbuar shpirtrat e k\u00ebqij nga t\u00eb pushtuarit. Pas tre dit\u00ebsh beteje t\u00eb v\u00ebshtir\u00eb shpirt\u00ebrore, ai liroi nj\u00eb vajz\u00eb t\u00eb re, e cila u mundua p\u00ebr shkak t\u00eb pabesis\u00eb s\u00eb t\u00eb atit. N\u00eb nj\u00eb rast tjet\u00ebr, ai sh\u00ebroi nj\u00eb grua t\u00eb verb\u00ebr nga Nikomedia duke i prekur syt\u00eb me gishta. Ai i tha me dashuri: \u201cKrishti, drita e v\u00ebrtet\u00eb, t\u00eb sh\u00ebroft\u00eb n\u00eb k\u00ebt\u00eb or\u00eb\u201d. Shum\u00eb mrekulli t\u00eb ngjashme u kryen nga Per\u00ebndia n\u00ebp\u00ebrmjet lutjes s\u00eb sh\u00ebrb\u00ebtorit t\u00eb Tij besnik n\u00eb Mt. Kur perandori Markian mblodhi t\u00eb m\u00ebrkur\u00ebn Koncilin Ekumenik n\u00eb Kalqedon, p\u00ebr t\u00eb d\u00ebnuar herezin\u00eb e Eutikut, ftoi edhe vetmitarin e famsh\u00ebm. Auxentius i p\u00ebrulur nuk d\u00ebshironte t\u00eb merrte pjes\u00eb n\u00eb Sinod dhe tha se m\u00ebsimi i doktrin\u00ebs u takon ekskluzivisht peshkop\u00ebve. Kur ai refuzoi t\u00eb ndiqte t\u00eb d\u00ebrguarit e pallatit, ata dyshuan p\u00ebr ortodoksin\u00eb e tij dhe k\u00ebrkuan t'i thyenin der\u00ebn. Pasi u p\u00ebrpoq\u00ebn m\u00eb kot ta hapnin me forc\u00eb, shenjtori b\u00ebri nj\u00eb rr\u00ebfim besimi me gjith\u00eb zem\u00ebr para tyre. Ai u k\u00ebrkoi t\u00eb gjith\u00ebve t\u00eb luten me t\u00eb dhe me nderim b\u00ebri shenj\u00ebn e kryqit t\u00eb shenjt\u00eb. Ai p\u00ebrs\u00ebriti tri her\u00eb: "I bekuar qoft\u00eb Zoti" dhe dera u hap vetvetiu me leht\u00ebsi t\u00eb admirueshme. Pa rezistenc\u00eb t\u00eb m\u00ebtejshme, ai shoq\u00ebroi emisar\u00ebt e pallatit n\u00eb rrug\u00ebn p\u00ebr n\u00eb kryeqytetin e perandoris\u00eb. Ai u transportua n\u00eb nj\u00eb karroc\u00eb, pasi ishte i rraskapitur nga ashp\u00ebrsia e madhe e jet\u00ebs s\u00eb tij asketike n\u00eb mal. Gjat\u00eb rrug\u00ebs ai sh\u00ebroi shum\u00eb t\u00eb s\u00ebmur\u00eb dhe \u00e7liroi t\u00eb pushtuarit me hirin e Zotit. N\u00eb manastirin e Fileas u mbyll n\u00eb nj\u00eb qeli sikur t\u00eb ishte ndonj\u00eb kriminel i rreziksh\u00ebm i koh\u00ebs. M\u00eb pas e \u00e7uan n\u00eb manastirin e Sh\u00ebn Hypatit, ku murgjit e prit\u00ebn me g\u00ebzim t\u00eb madh. N\u00eb Kostandinopoj\u00eb, perandori e ftoi me nderime t\u00eb m\u00ebdha n\u00eb pritjen zyrtare n\u00eb Pallatin e Shtat\u00eb. Marciano e trajtoi me respekt t\u00eb thell\u00eb dhe i k\u00ebrkoi t\u00eb deklaronte pjes\u00ebmarrjen e tij n\u00eb vendimet e Sinodit. Shenjtori nuk e dinte ende sakt\u00ebsisht se \u00e7far\u00eb kishte vendosur Sinodi p\u00ebr \u00e7\u00ebshtjet doktrinore t\u00eb koh\u00ebs. Por ai e pranoi paraprakisht at\u00eb q\u00eb p\u00ebrcaktoi, p\u00ebrderisa ato nuk bien ndesh me besimin e Et\u00ebrve Niceas. Ai shpalli besimin e v\u00ebrtet\u00eb n\u00eb mish\u00ebrimin e Krishtit, Zotit t\u00eb v\u00ebrtet\u00eb dhe njeriut t\u00eb v\u00ebrtet\u00eb nga Hyjlind\u00ebse. Perandori u g\u00ebzua pa mas\u00eb kur d\u00ebgjoi k\u00ebto fjal\u00eb t\u00eb bekuara nga buz\u00ebt e vetmitarit t\u00eb p\u00ebrulur. Ai i puthi kok\u00ebn me nderim dhe e d\u00ebrgoi me nderime t\u00eb m\u00ebdha n\u00eb Kish\u00ebn e Madhe t\u00eb Krishtit. Atje patriarku i lexoi vendimet e Sinodit dhe shenjtori dha p\u00eblqimin e tij, duke lavd\u00ebruar Zotin. M\u00eb pas u kthye n\u00eb manastirin e Rufinian\u00ebve, p\u00ebr t\u00eb vazhduar me zell jet\u00ebn e tij engj\u00ebllore. Ai nuk u kthye m\u00eb n\u00eb malin Oxia, por u vendos n\u00eb malin Scopa, nj\u00eb vend m\u00eb i thyer dhe m\u00eb i lart\u00eb se ai i m\u00ebparshmi. Ky mal m\u00eb von\u00eb u quajt mali i Agios Auxentios dhe u b\u00eb nj\u00eb bastion i r\u00ebnd\u00ebsish\u00ebm i monastizmit bizantin n\u00eb at\u00eb koh\u00eb. Nx\u00ebn\u00ebsit e tij nd\u00ebrtuan aty nj\u00eb qeli t\u00eb re t\u00eb b\u00ebr\u00eb me d\u00ebrrasa me nj\u00eb dritare t\u00eb vog\u00ebl, p\u00ebr komunikim me vizitor\u00ebt. Atje nj\u00eb mori demon\u00ebsh e sulmuan sepse kishin shum\u00eb frik\u00eb nga fuqia e lutjes s\u00eb tij dhe u p\u00ebrpoq\u00ebn ta p\u00ebrkulnin. E rrah\u00ebn aq fort sa nuk fliste m\u00eb nga dhimbjet q\u00eb vuante ato dit\u00eb. Por i bekuari i Zotit u p\u00ebrgjigj shpejt me shenj\u00ebn e kryqit t\u00eb nderuar t\u00eb Zotit t\u00eb tij. Q\u00eb nga ajo dit\u00eb ajo shk\u00eblqeu me fuqi gjithnj\u00eb e m\u00eb shum\u00eb, si nj\u00eb fener i ndritsh\u00ebm n\u00eb nj\u00eb mal t\u00eb lart\u00eb. Ai shkroi himne t\u00eb ndryshme, n\u00eb t\u00eb cilat bukuria e shprehjes poetike bashkohet me p\u00ebrfitimin e thell\u00eb shpirt\u00ebror. Ai i m\u00ebsoi pelegrin\u00ebt nga Rufinian\u00ebt dhe nga rajonet m\u00eb t\u00eb larg\u00ebta t\u00eb k\u00ebndonin k\u00ebto himne. Nga m\u00ebngjesi n\u00eb mbr\u00ebmje i udh\u00ebzoi t\u00eb jetonin me virtyt dhe t\u00eb hiqnin dor\u00eb me zell nga k\u00ebnaq\u00ebsit\u00eb e trupit. Kur ra nata, ai u ofroi nj\u00eb vakt t\u00eb thjesht\u00eb dhe i la t\u00eb shkonin t\u00eb qet\u00eb n\u00eb sht\u00ebpit\u00eb e tyre. Ai nuk pranoi ask\u00ebnd q\u00eb donte t\u00eb b\u00ebhej murg n\u00eb bashk\u00ebsin\u00eb e tij shpirt\u00ebrore n\u00eb malin Scopa. Por ai u jepte atyre nj\u00eb rrob\u00eb t\u00eb ashp\u00ebr prej qime kali ose l\u00ebkure dhe u thoshte me dashuri: "Shkoni, v\u00eblla, kudo q\u00eb t'ju \u00e7oj\u00eb Zoti". Ai i inkurajoi t\u00eb krishter\u00ebt q\u00eb t\u00eb mbanin vigjilenc\u00eb gjat\u00eb gjith\u00eb nat\u00ebs s\u00eb s\u00eb shtun\u00ebs deri t\u00eb diel\u00ebn. Ai u k\u00ebrkoi atyre t\u00eb mos punonin t\u00eb diel\u00ebn, dit\u00ebn n\u00eb t\u00eb cil\u00ebn p\u00ebrkujtohet Ngjallja e Krishtit Shp\u00ebtimtar. Ai gjithashtu k\u00ebshilloi q\u00eb xhuma t\u00eb kalohet me agj\u00ebrim dhe lutje, n\u00eb kujtim t\u00eb kafsh\u00ebb\u00ebr\u00ebsit t\u00eb Pasionit. Nj\u00eb t\u00eb shtun\u00eb ai hapi dritaren e qelis\u00eb s\u00eb tij dhe u njoftoi t\u00eb pranishm\u00ebve vdekjen e Sh\u00ebn Symeon Stylitis. Kur m\u00eb von\u00eb mb\u00ebrrit\u00ebn lajmet nga Antiokia, u konfirmua ora dhe dita e sakt\u00eb e vdekjes. Nj\u00eb fisnike e rrethit t\u00eb perandoresh\u00ebs Pulcheria k\u00ebmb\u00ebnguli q\u00eb shenjtori i madh t'i priste flok\u00ebt n\u00eb nj\u00eb murgesh\u00eb. Kur e pranoi, e d\u00ebrgoi n\u00eb nj\u00eb vend rr\u00ebz\u00eb malit, ku themeloi nj\u00eb manastir. Shtat\u00ebdhjet\u00eb gra mb\u00ebrrit\u00ebn atje dhe manastiri u quajt Trichinarion pas veshjeve t\u00eb tyre t\u00eb p\u00ebraf\u00ebrta me qime. Pak para gjumit ai u ngjit n\u00eb manastiret qiellore, duke l\u00ebn\u00eb shum\u00eb dishepuj dhe manastire n\u00eb tok\u00ebn Bitinian.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Nj\u00eb oficer i gard\u00ebs perandorake hoqi dor\u00eb nga gjith\u00e7ka p\u00ebr t\u00eb jetuar vet\u00ebm n\u00eb nj\u00eb maj\u00eb af\u00ebr Kalqedonit. Nga ajo qeliz\u00eb e p\u00ebrulur n\u00eb malin Oxea, fjal\u00ebt dhe lutjet e tij sh\u00ebruan t\u00eb verb\u00ebrit dhe \u00e7liruan t\u00eb pushtuarit nga \u00e7do cep i perandoris\u00eb.<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-93288","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nOsh\u00ebnar Auxentios i Kalor\u00ebsi - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/93288\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-14T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T15:28:01+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Osh\u00ebnar Auxentios i Kalor\u00ebsi\",\"datePublished\":\"2025-02-14T05:00:00+00:00\",\"dateModified\":\"2026-06-01T15:28:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/\"},\"wordCount\":3277,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/14\/02-14-oshenar-auxentios-i-kaloresi\/\",\"name\":\"Osh\u00ebnar Auxentios i Kalor\u00ebsi - 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