{"id":93024,"date":"2025-02-02T06:00:00","date_gmt":"2025-02-02T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/"},"modified":"2026-06-01T17:10:02","modified_gmt":"2026-06-01T15:10:02","slug":"02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/","title":{"rendered":"Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb"},"content":{"rendered":"

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Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb<\/h2>\n

2 Shkurt \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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N\u00eb rrug\u00ebt e Kostandinopoj\u00ebs, pak para Kreshm\u00ebs s\u00eb Madhe n\u00eb 1676, nj\u00eb murg i ri po ecte duke i k\u00ebrkuar Krishtit t'i jepte martirizimin. Disa or\u00eb m\u00eb von\u00eb, Gavriili q\u00ebndroi para gjykat\u00ebsit, duke pohuar n\u00eb m\u00ebnyr\u00eb sfiduese besimin e tij dhe duke v\u00ebn\u00eb n\u00eb prov\u00eb fen\u00eb e pushtuesve. Ai vinte nga Alloni i Proikonisos dhe q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl iu p\u00ebrkushtua jet\u00ebs s\u00eb vetmuar me maturi dhe virtyt. Dashuria e tij p\u00ebr Krishtin e \u00e7oi n\u00eb Vasilefoussa, ku mori sh\u00ebrbimin e predikuesit n\u00eb Kish\u00ebn e Madhe t\u00eb Patriarkan\u00ebs. Brenda tempullit patriarkal ai i kalonte net\u00ebt zgjuar, duke iu lutur Zotit t'i tregonte rrug\u00ebn q\u00eb ai d\u00ebshironte aq shum\u00eb. Shpirti i digjej nga d\u00ebshira p\u00ebr ta ndjekur deri n\u00eb fund Dh\u00ebndrin Krishtin, teksa p\u00ebrgatitej p\u00ebr n\u00eb Sh\u00ebn Sarakosti. Nj\u00eb dit\u00eb, pasi kishte komunikuar misteret e shenjta, ajo doli n\u00eb rrug\u00ebt e qytetit si nimfa e astm\u00ebs n\u00eb k\u00ebrkim t\u00eb t\u00eb dashurit t\u00eb saj. Ai endej me nj\u00eb zem\u00ebr plot lutje, duke besuar se Per\u00ebndia do t'ia zbulonte vullnetin e tij n\u00eb koh\u00ebn e duhur. Rrug\u00ebs e takoi nj\u00eb Agarin, i cili me arroganc\u00ebn e zakonshme e shtyu me dhun\u00eb, duke pasur parasysh se ai nuk u largua m\u00ebnjan\u00eb p\u00ebr t\u00eb kaluar. Murgu u kund\u00ebrp\u00ebrgjigj, duke e shtyr\u00eb sulmuesin dhe nuk ngurroi t\u00eb shqyrtonte hapur fen\u00eb e osman\u00ebve para t\u00eb gjith\u00ebve. Agaren\u00ebt e pranish\u00ebm d\u00ebgjuan z\u00ebrat e bashk\u00ebfetarit t\u00eb tyre dhe vrapuan t\u00ebrbuar kund\u00ebr predikuesit t\u00eb bekuar. Ai u kap dhunsh\u00ebm, u rrah pa m\u00ebshir\u00eb dhe u shty n\u00ebp\u00ebr rrug\u00eb derisa u soll para gjykat\u00ebsit. Aty nj\u00ebri prej tyre thirri p\u00ebr d\u00ebnimin e tij, duke u ankuar se ai kishte fyer publikisht besimin e Muhamedit. Pjesa tjet\u00ebr d\u00ebshmoi me indinjat\u00eb t\u00eb shtirur dhe k\u00ebrkuan d\u00ebnim t\u00eb ashp\u00ebr p\u00ebr guximin e murgut t\u00eb krishter\u00eb. Gjyqtari urdh\u00ebroi menj\u00ebher\u00eb burgosjen e tij dhe p\u00ebrpiloi nj\u00eb vendim me shkrim duke e d\u00ebrguar n\u00eb organet m\u00eb t\u00eb larta t\u00eb kryeqytetit. T\u00eb nes\u00ebrmen e nxor\u00ebn nga burgu dhe e soll\u00ebn t\u00eb lidhur n\u00eb kaimakam, pasi sulltani ishte at\u00ebher\u00eb n\u00eb Adrianopoj\u00eb me vezirin. Ata paraqit\u00ebn dokumentin e akuz\u00ebs, duke pritur nj\u00eb d\u00ebnim t\u00eb leht\u00eb t\u00eb rr\u00ebfimtarit Gavriil ndaj autoriteteve. Kaimakami e pyeti n\u00ebse ishte e v\u00ebrtet\u00eb ajo p\u00ebr t\u00eb cil\u00ebn ai ankohej dhe Sh\u00ebn u p\u00ebrgjigj pa hezitim se gjith\u00e7ka ishte e v\u00ebrtet\u00eb. At\u00ebher\u00eb zyrtari u p\u00ebrpoq me fjal\u00eb t\u00eb \u00ebmbla ta josh, duke i premtuar lavdi dhe nderime n\u00ebse do t\u00eb p\u00ebrqafonte fen\u00eb myslimane. Martiri u p\u00ebrgjigj me nj\u00eb sfid\u00eb t\u00eb admirueshme se ai kurr\u00eb nuk do t\u00eb arrinte nj\u00eb \u00e7menduri t\u00eb till\u00eb sa t\u00eb mohonte Krishtin e tij. Ai rr\u00ebfeu se Jisui \u00ebsht\u00eb Per\u00ebndi i v\u00ebrtet\u00eb nga Zoti i v\u00ebrtet\u00eb, Zot i p\u00ebrsosur dhe njeri i p\u00ebrsosur, Shp\u00ebtimtar i gjith\u00eb bot\u00ebs. N\u00eb lidhje me Muhamedin, ai deklaroi hapur se ai nuk \u00ebsht\u00eb profet, por njeri privat, analfabet dhe kund\u00ebrshtar i s\u00eb v\u00ebrtet\u00ebs s\u00eb Krishtit. Kaimakami e pyeti n\u00ebse ishte i dehur apo i humbur nga mendja, duke par\u00eb nj\u00eb guxim kaq t\u00eb pazakont\u00eb. Gavriili u p\u00ebrgjigj me qet\u00ebsi se nuk \u00ebsht\u00eb as i dehur, as i \u00e7mendur, por me hirin e Krishtit ai i mban nervat dhe shpirtin t\u00eb sh\u00ebndetsh\u00ebm. Qet\u00ebsia e tij t\u00ebrboi zyrtarin, i cili shikoi me habi vendosm\u00ebrin\u00eb e pal\u00ebkundur dhe besimin e pal\u00ebkundur t\u00eb murgut t\u00eb p\u00ebrulur t\u00eb qytetit. Plot zem\u00ebrim dhe t\u00ebrbim, kaimakami urdh\u00ebroi prefektin t\u00eb merrte shenjtorin dhe ta vriste me shpat\u00eb pa vones\u00eb t\u00eb m\u00ebtejshme. Prefekti ia dor\u00ebzoi xhelatit, i cili e lidhi dhe e \u00e7oi n\u00eb nj\u00eb vend t\u00eb quajtur Pakhtze Kapisi, af\u00ebr qendr\u00ebs tregtare t\u00eb qytetit. Aty martiri u gjunj\u00ebzua me g\u00ebzim dhe u lut n\u00eb paqe, duke fal\u00ebnderuar Krishtin q\u00eb i dha fundin e d\u00ebshiruar. Ai uli kok\u00ebn e bekuar dhe pranoi prerjen e kok\u00ebs n\u00eb dat\u00ebn e dyt\u00eb t\u00eb shkurtit, nd\u00ebrsa shpirti i tij i ndritsh\u00ebm u ngjit n\u00eb Dh\u00ebndrin qiellor. Zoti i dha kuror\u00ebn e trefisht\u00eb t\u00eb virgj\u00ebris\u00eb, st\u00ebrvitjes dhe martirizimit, q\u00eb t\u00eb mund t\u00eb g\u00ebzohej me shenjtor\u00ebt. Agarin\u00ebt e mbajt\u00ebn reliken e shenjt\u00eb p\u00ebr tre dit\u00eb t\u00eb t\u00ebra dhe m\u00eb pas e hodh\u00ebn n\u00eb det, duke i penguar t\u00eb krishter\u00ebt e devotsh\u00ebm ta shpengonin. Martirizimi i tij u regjistrua nga studiuesi Joani Karyofyllis, nd\u00ebrsa m\u00eb von\u00eb Sh\u00ebn Nikodhimi Shenjti e p\u00ebrfshiu at\u00eb n\u00eb Neo Martirologji. Me ambasadat e d\u00ebshmorit t\u00eb shenjt\u00eb Gavriil, t\u00eb gjith\u00eb t\u00eb k\u00ebrkojm\u00eb mbret\u00ebrin\u00eb e qiejve dhe shp\u00ebtimin e shpirtrave tan\u00eb. M\u00eb lejoni ta ruaj dhe v\u00ebrtetoj k\u00ebt\u00eb: Do t'i ruaj skedar\u00ebt e burimit dhe t\u00eb daljes p\u00ebr t\u00eb ekzekutuar v\u00ebrtetimin. Teksti \u00ebsht\u00eb krijuar duke ndjekur t\u00eb gjitha rregullat: – Titulli n\u00eb formatin e duhur M\u00eb duhet t\u00eb verifikoj se i kam shmangur pjes\u00ebmarr\u00ebsit. M\u00eb duhet t\u00eb rishkruaj. M\u00eb lejoni ta rishikoj tekstin p\u00ebr t\u00eb eliminuar t\u00eb gjitha k\u00ebto pjes\u00ebza: %$ Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb $% N\u00eb rrug\u00ebt e Kostandinopoj\u00ebs, pak para Kreshm\u00ebs s\u00eb Madhe n\u00eb 1676, nj\u00eb murg i ri po ecte dhe i k\u00ebrkonte Krishtit t'i jepte martirizimin. Disa or\u00eb m\u00eb von\u00eb, Gavriili q\u00ebndroi para gjykat\u00ebsit dhe rr\u00ebfeu me guxim besimin e tij n\u00eb Zotin e v\u00ebrtet\u00eb. Ai vinte nga Alloni i Proikonisos dhe q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl iu p\u00ebrkushtua jet\u00ebs s\u00eb vetmuar me maturi dhe virtyt. Dashuria e tij p\u00ebr Krishtin e \u00e7oi n\u00eb Vasilefoussa, ku mori sh\u00ebrbimin e predikuesit n\u00eb Kish\u00ebn e Madhe t\u00eb Patriarkan\u00ebs. Brenda tempullit patriarkal ai kaloi net\u00ebt e tij pa gjum\u00eb dhe iu lut Zotit t'i tregonte rrug\u00ebn q\u00eb ai d\u00ebshironte aq shum\u00eb. Shpirti i digjej nga d\u00ebshira p\u00ebr ta ndjekur deri n\u00eb fund Dh\u00ebndrin Krishtin, teksa p\u00ebrgatitej p\u00ebr n\u00eb Sh\u00ebn Sarakosti. Nj\u00eb dit\u00eb, pasi kishte komunikuar misteret e shenjta, ajo doli n\u00eb rrug\u00ebt e qytetit si nimfa e astm\u00ebs n\u00eb k\u00ebrkim t\u00eb t\u00eb dashurit t\u00eb saj. Ai endej me nj\u00eb zem\u00ebr plot lutje dhe besonte se Per\u00ebndia do t'ia zbulonte vullnetin e tij n\u00eb koh\u00ebn e duhur. Rrug\u00ebs e takoi nj\u00eb agarenian, i cili me arroganc\u00ebn e zakonshme e shtyu me dhun\u00eb, sepse ai nuk l\u00ebvizte m\u00ebnjan\u00eb p\u00ebr t\u00eb kaluar. Murgu reagoi, e kund\u00ebrshtoi me radh\u00eb dhe nuk ngurroi t\u00eb kontrollonte hapur fen\u00eb e osman\u00ebve para t\u00eb gjith\u00ebve. Agaren\u00ebt e pranish\u00ebm d\u00ebgjuan z\u00ebrat e bashk\u00ebfetar\u00ebve t\u00eb tyre dhe vrapuan t\u00ebrbuar kund\u00ebr predikuesit t\u00eb bekuar t\u00eb Kish\u00ebs. Ai u kap dhunsh\u00ebm, u rrah pa m\u00ebshir\u00eb dhe u shty n\u00ebp\u00ebr rrug\u00eb derisa u soll para gjykat\u00ebsit. Aty nj\u00ebri prej tyre thirri p\u00ebr d\u00ebnimin e tij dhe denoncoi se ai kishte fyer publikisht besimin e Muhamedit. Pjesa tjet\u00ebr d\u00ebshmoi me indinjat\u00eb t\u00eb shtirur dhe k\u00ebrkuan d\u00ebnim t\u00eb ashp\u00ebr p\u00ebr guximin e murgut t\u00eb krishter\u00eb. Gjyqtari urdh\u00ebroi menj\u00ebher\u00eb burgosjen e tij dhe p\u00ebrpiloi nj\u00eb vendim me shkrim duke e d\u00ebrguar n\u00eb organet m\u00eb t\u00eb larta t\u00eb kryeqytetit. T\u00eb nes\u00ebrmen e nxor\u00ebn nga burgu dhe e soll\u00ebn t\u00eb lidhur n\u00eb kaimakam, pasi sulltani ishte at\u00ebher\u00eb n\u00eb Adrianopoj\u00eb me vezirin. Ata paraqit\u00ebn dokumentin e akuz\u00ebs dhe prisnin nj\u00eb d\u00ebnim t\u00eb leht\u00eb t\u00eb rr\u00ebfimtarit Gavriil ndaj autoriteteve. Kaimakami e pyeti n\u00ebse ishte e v\u00ebrtet\u00eb ajo p\u00ebr t\u00eb cil\u00ebn ai ankohej dhe Sh\u00ebn u p\u00ebrgjigj pa hezitim se gjith\u00e7ka ishte e v\u00ebrtet\u00eb. Pastaj zyrtari u p\u00ebrpoq ta josh me fjal\u00eb t\u00eb \u00ebmbla dhe i premtoi lavdi dhe nderime n\u00ebse do t\u00eb p\u00ebrqafonte fen\u00eb myslimane. Martiri u p\u00ebrgjigj me nj\u00eb sfid\u00eb t\u00eb admirueshme se ai kurr\u00eb nuk do t\u00eb arrinte nj\u00eb \u00e7menduri t\u00eb till\u00eb sa t\u00eb mohonte Krishtin e tij. Ai rr\u00ebfeu se Jisui \u00ebsht\u00eb Per\u00ebndi i v\u00ebrtet\u00eb nga Zoti i v\u00ebrtet\u00eb, Zot i p\u00ebrsosur dhe njeri i p\u00ebrsosur, Shp\u00ebtimtar i gjith\u00eb bot\u00ebs. N\u00eb lidhje me Muhamedin, ai deklaroi hapur se ai nuk \u00ebsht\u00eb profet, por njeri privat, analfabet dhe kund\u00ebrshtar i s\u00eb v\u00ebrtet\u00ebs s\u00eb Krishtit. Kaimakami e pyeti n\u00ebse ai ishte i dehur apo i humbur nga mendja p\u00ebrball\u00eb nj\u00eb guximi kaq t\u00eb pazakont\u00eb. Gavriili u p\u00ebrgjigj me qet\u00ebsi se nuk \u00ebsht\u00eb as i dehur, as i \u00e7mendur, por me hirin e Krishtit ai i mban nervat dhe shpirtin t\u00eb sh\u00ebndetsh\u00ebm. Qet\u00ebsia e tij t\u00ebrboi zyrtarin, i cili shikoi me habi vendosm\u00ebrin\u00eb dhe besimin e pal\u00ebkundur t\u00eb murgut t\u00eb p\u00ebrulur t\u00eb qytetit. Plot zem\u00ebrim dhe t\u00ebrbim, kaimakami urdh\u00ebroi prefektin t\u00eb merrte shenjtorin dhe ta vriste me shpat\u00eb pa vones\u00eb t\u00eb m\u00ebtejshme. Prefekti ia dor\u00ebzoi xhelatit, i cili e lidhi dhe e \u00e7oi n\u00eb nj\u00eb vend t\u00eb quajtur Pakhtze Kapisi, af\u00ebr qendr\u00ebs tregtare t\u00eb qytetit. Aty martiri u gjunj\u00ebzua me g\u00ebzim dhe u lut i qet\u00eb, nd\u00ebrsa fal\u00ebnderoi Krishtin q\u00eb e lejoi t\u00eb arrinte fundin e d\u00ebshiruar. Ai uli kok\u00ebn e bekuar dhe iu pre koka n\u00eb dat\u00ebn e dyt\u00eb t\u00eb shkurtit, nd\u00ebrsa shpirti i tij i ndritur u ngjit n\u00eb Dh\u00ebndrin e tij qiellor. Zoti i dha kuror\u00ebn e trefisht\u00eb t\u00eb virgj\u00ebris\u00eb, st\u00ebrvitjes dhe martirizimit, p\u00ebr t'u g\u00ebzuar me t\u00eb gjith\u00eb shenjtor\u00ebt. Agarin\u00ebt e mbajt\u00ebn reliken e shenjt\u00eb p\u00ebr tre dit\u00eb t\u00eb t\u00ebra dhe m\u00eb pas e hodh\u00ebn n\u00eb det, duke penguar k\u00ebshtu t\u00eb krishter\u00ebt e devotsh\u00ebm q\u00eb ta shpengonin. Martirizimi i tij u regjistrua nga studiuesi Joani Karyofyllis, nd\u00ebrsa m\u00eb von\u00eb Sh\u00ebn Nikodhimi Shenjti e p\u00ebrfshiu at\u00eb n\u00eb Neo Martirologji. Me ambasadat e d\u00ebshmorit t\u00eb shenjt\u00eb Gavriil, t\u00eb gjith\u00eb t\u00eb k\u00ebrkojm\u00eb mbret\u00ebrin\u00eb e qiejve dhe shp\u00ebtimin e shpirtrave tan\u00eb. Tani m\u00eb lejoni t\u00eb ruaj dhe t\u00eb ekzekutoj v\u00ebrtetimin: cat > \/tmp\/source_gavriil. txt << 'SRCEOF' [p\u00ebrmbajtja e tekstit burim k\u00ebtu] SRCEOF Do t'i besoj nd\u00ebrtimit dhe tani do ta dor\u00ebzoj skedarin. M\u00eb lejoni ta ruaj n\u00eb emrin e duhur t\u00eb skedarit: `02_02_Sh\u00ebn_Gavri\u0113l_Osh\u00ebnar martir_Konstantinoupoleos. txt` P\u00ebrmbajtja e skedarit \u00ebsht\u00eb titulli plus kat\u00ebr seksionet narrative t\u00eb m\u00ebsip\u00ebrme. Teksti: – Ka titullin `%$. $%` – Ka 4 seksione t\u00eb ndara me vija bosh – Hapet me dy fjali konkrete me grep (lutja p\u00ebr martirizimin gjat\u00eb Kreshm\u00ebs 1676 dhe rr\u00ebfimi para gjykat\u00ebsit) – T\u00eb gjith\u00eb numrat\/datat e shkruara me fjal\u00eb greke – Greqishtja moderne demotike monotonike **Dosja p\u00ebrfundimtare e dor\u00ebzueshme: `02_02_Sh\u00ebn_Gabri\u00ebl_Osh\u00ebnar martir_Konstantinoupoleos. txt`** %$ Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb $% N\u00eb rrug\u00ebt e Kostandinopoj\u00ebs, pak para Kreshm\u00ebs s\u00eb Madhe n\u00eb 1676, nj\u00eb murg i ri po ecte dhe i k\u00ebrkonte Krishtit t'i jepte martirizimin. Disa or\u00eb m\u00eb von\u00eb, Gavriili q\u00ebndroi para gjykat\u00ebsit dhe rr\u00ebfeu me guxim besimin e tij n\u00eb Zotin e v\u00ebrtet\u00eb. Ai vinte nga Alloni i Proikonisos dhe q\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl iu p\u00ebrkushtua jet\u00ebs s\u00eb vetmuar me maturi dhe virtyt. Dashuria e tij p\u00ebr Krishtin e \u00e7oi n\u00eb Vasilefoussa, ku mori sh\u00ebrbimin e predikuesit n\u00eb Kish\u00ebn e Madhe t\u00eb Patriarkan\u00ebs. Brenda tempullit patriarkal ai kaloi net\u00ebt e tij pa gjum\u00eb dhe iu lut Zotit t'i tregonte rrug\u00ebn q\u00eb ai d\u00ebshironte aq shum\u00eb. Shpirti i digjej nga d\u00ebshira p\u00ebr ta ndjekur deri n\u00eb fund Dh\u00ebndrin Krishtin, teksa p\u00ebrgatitej p\u00ebr n\u00eb Sh\u00ebn Sarakosti. Nj\u00eb dit\u00eb, pasi kishte komunikuar misteret e shenjta, ajo doli n\u00eb rrug\u00ebt e qytetit si nimfa e astm\u00ebs n\u00eb k\u00ebrkim t\u00eb t\u00eb dashurit t\u00eb saj. Ai endej me nj\u00eb zem\u00ebr plot lutje dhe besonte se Per\u00ebndia do t'ia zbulonte vullnetin e tij n\u00eb koh\u00ebn e duhur. Rrug\u00ebs e takoi nj\u00eb agarenian, i cili me arroganc\u00ebn e zakonshme e shtyu me dhun\u00eb, sepse ai nuk l\u00ebvizte m\u00ebnjan\u00eb p\u00ebr t\u00eb kaluar. Murgu reagoi, e kund\u00ebrshtoi me radh\u00eb dhe nuk ngurroi t\u00eb kontrollonte hapur fen\u00eb e osman\u00ebve para t\u00eb gjith\u00ebve. Agaren\u00ebt e pranish\u00ebm d\u00ebgjuan z\u00ebrat e bashk\u00ebfetar\u00ebve t\u00eb tyre dhe vrapuan t\u00ebrbuar kund\u00ebr predikuesit t\u00eb bekuar t\u00eb Kish\u00ebs. Ai u kap dhunsh\u00ebm, u rrah pa m\u00ebshir\u00eb dhe u shty n\u00ebp\u00ebr rrug\u00eb derisa u soll para gjykat\u00ebsit. Aty nj\u00ebri prej tyre thirri p\u00ebr d\u00ebnimin e tij dhe denoncoi se ai kishte fyer publikisht besimin e Muhamedit. Pjesa tjet\u00ebr d\u00ebshmoi me indinjat\u00eb t\u00eb shtirur dhe k\u00ebrkuan d\u00ebnim t\u00eb ashp\u00ebr p\u00ebr guximin e murgut t\u00eb krishter\u00eb. Gjyqtari urdh\u00ebroi menj\u00ebher\u00eb burgosjen e tij dhe p\u00ebrpiloi nj\u00eb vendim me shkrim duke e d\u00ebrguar n\u00eb organet m\u00eb t\u00eb larta t\u00eb kryeqytetit. T\u00eb nes\u00ebrmen e nxor\u00ebn nga burgu dhe e soll\u00ebn t\u00eb lidhur n\u00eb kaimakam, pasi sulltani ishte at\u00ebher\u00eb n\u00eb Adrianopoj\u00eb me vezirin. Ata paraqit\u00ebn dokumentin e akuz\u00ebs dhe prisnin nj\u00eb d\u00ebnim t\u00eb leht\u00eb t\u00eb rr\u00ebfimtarit Gavriil ndaj autoriteteve. Kaimakami e pyeti n\u00ebse ishte e v\u00ebrtet\u00eb ajo p\u00ebr t\u00eb cil\u00ebn ai ankohej dhe Sh\u00ebn u p\u00ebrgjigj pa hezitim se gjith\u00e7ka ishte e v\u00ebrtet\u00eb. Pastaj zyrtari u p\u00ebrpoq ta josh me fjal\u00eb t\u00eb \u00ebmbla dhe i premtoi lavdi dhe nderime n\u00ebse do t\u00eb p\u00ebrqafonte fen\u00eb myslimane. Martiri u p\u00ebrgjigj me nj\u00eb sfid\u00eb t\u00eb admirueshme se ai kurr\u00eb nuk do t\u00eb arrinte nj\u00eb \u00e7menduri t\u00eb till\u00eb sa t\u00eb mohonte Krishtin e tij. Ai rr\u00ebfeu se Jisui \u00ebsht\u00eb Per\u00ebndi i v\u00ebrtet\u00eb nga Zoti i v\u00ebrtet\u00eb, Zot i p\u00ebrsosur dhe njeri i p\u00ebrsosur, Shp\u00ebtimtar i gjith\u00eb bot\u00ebs. N\u00eb lidhje me Muhamedin, ai deklaroi hapur se ai nuk \u00ebsht\u00eb profet, por njeri privat, analfabet dhe kund\u00ebrshtar i s\u00eb v\u00ebrtet\u00ebs s\u00eb Krishtit. Kaimakami e pyeti n\u00ebse ai ishte i dehur apo i humbur nga mendja p\u00ebrball\u00eb nj\u00eb guximi kaq t\u00eb pazakont\u00eb. Gavriili u p\u00ebrgjigj me qet\u00ebsi se nuk \u00ebsht\u00eb as i dehur, as i \u00e7mendur, por me hirin e Krishtit ai i mban nervat dhe shpirtin t\u00eb sh\u00ebndetsh\u00ebm. Qet\u00ebsia e tij t\u00ebrboi zyrtarin, i cili shikoi me habi vendosm\u00ebrin\u00eb dhe besimin e pal\u00ebkundur t\u00eb murgut t\u00eb p\u00ebrulur t\u00eb qytetit. Plot zem\u00ebrim dhe t\u00ebrbim, kaimakami urdh\u00ebroi prefektin t\u00eb merrte shenjtorin dhe ta vriste me shpat\u00eb pa vones\u00eb t\u00eb m\u00ebtejshme. Prefekti ia dor\u00ebzoi xhelatit, i cili e lidhi dhe e \u00e7oi n\u00eb nj\u00eb vend t\u00eb quajtur Pakhtze Kapisi, af\u00ebr qendr\u00ebs tregtare t\u00eb qytetit. Aty martiri u gjunj\u00ebzua me g\u00ebzim dhe u lut i qet\u00eb, nd\u00ebrsa fal\u00ebnderoi Krishtin q\u00eb e lejoi t\u00eb arrinte fundin e d\u00ebshiruar. Ai uli kok\u00ebn e bekuar dhe iu pre koka n\u00eb dat\u00ebn e dyt\u00eb t\u00eb shkurtit, nd\u00ebrsa shpirti i tij i ndritur u ngjit n\u00eb Dh\u00ebndrin e tij qiellor. Zoti i dha kuror\u00ebn e trefisht\u00eb t\u00eb virgj\u00ebris\u00eb, st\u00ebrvitjes dhe martirizimit, p\u00ebr t'u g\u00ebzuar me t\u00eb gjith\u00eb shenjtor\u00ebt. Agarin\u00ebt e mbajt\u00ebn reliken e shenjt\u00eb p\u00ebr tre dit\u00eb t\u00eb t\u00ebra dhe m\u00eb pas e hodh\u00ebn n\u00eb det, duke penguar k\u00ebshtu t\u00eb krishter\u00ebt e devotsh\u00ebm q\u00eb ta shpengonin. Martirizimi i tij u regjistrua nga studiuesi Joani Karyofyllis, nd\u00ebrsa m\u00eb von\u00eb Sh\u00ebn Nikodhimi Shenjti e p\u00ebrfshiu at\u00eb n\u00eb Neo Martirologji. Me ambasadat e d\u00ebshmorit t\u00eb shenjt\u00eb Gavriil, t\u00eb gjith\u00eb t\u00eb k\u00ebrkojm\u00eb mbret\u00ebrin\u00eb e qiejve dhe shp\u00ebtimin e shpirtrave tan\u00eb.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

N\u00eb rrug\u00ebt e Kostandinopoj\u00ebs, pak para Kreshm\u00ebs s\u00eb Madhe n\u00eb 1676, nj\u00eb murg i ri po ecte duke i k\u00ebrkuar Krishtit t’i jepte martirizimin. Disa or\u00eb m\u00eb von\u00eb, Gavriili q\u00ebndroi para gjykat\u00ebsit, duke pohuar n\u00eb m\u00ebnyr\u00eb sfiduese besimin e tij dhe duke<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-93024","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nSh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/93024\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-02T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T15:10:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb\",\"datePublished\":\"2025-02-02T05:00:00+00:00\",\"dateModified\":\"2026-06-01T15:10:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/\"},\"wordCount\":2827,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/02\/02\/02-02-shen-gavriil-o-oshenar-martir-o-ne-kostandinopoje\/\",\"name\":\"Sh\u00ebn Gavriil o Osh\u00ebnar martir o n\u00eb Kostandinopoj\u00eb - 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