{"id":92739,"date":"2025-01-21T06:00:00","date_gmt":"2025-01-21T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/"},"modified":"2026-06-01T16:51:27","modified_gmt":"2026-06-01T14:51:27","slug":"01-21-imazhi-i-hyjlindes-se-esfagmenit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/","title":{"rendered":"Imazhi i Hyjlind\u00ebs s\u00eb Esfagmenit"},"content":{"rendered":"<p><!-- OA_BILINGUAL_SAINT_TEXT_20260601 source_filename=\"01_21_\u0397_\u0395\u03b9\u03ba\u03cc\u03bd\u03b1_\u03c4\u03b7\u03c2_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1\u03c2_\u03c4\u03b7\u03c2_\u0395\u03c3\u03c6\u03b1\u03b3\u03bc\u03ad\u03bd\u03b7\u03c2.txt\" lang=\"sq\" --><\/p>\n<article class=\"oa-saint-entry oa-saint-entry-textonly\" data-saint-month=\"01\" data-saint-day=\"21\" data-source-filename=\"01_21_\u0397_\u0395\u03b9\u03ba\u03cc\u03bd\u03b1_\u03c4\u03b7\u03c2_\u03a0\u03b1\u03bd\u03b1\u03b3\u03af\u03b1\u03c2_\u03c4\u03b7\u03c2_\u0395\u03c3\u03c6\u03b1\u03b3\u03bc\u03ad\u03bd\u03b7\u03c2.txt\">\n<header class=\"oa-saint-caption\">\n<h2>Imazhi i Hyjlind\u00ebs s\u00eb Esfagmenit<\/h2>\n<p class=\"oa-saint-meta\">21 Janar \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n<div class=\"oa-saint-body\">\n<p>Nj\u00eb dhjak i Manastirit t\u00eb Vatopedit e ka goditur me thik\u00eb fytyr\u00ebn e Hyjlind\u00ebs dhe menj\u00ebher\u00eb nga plaga n\u00eb faqen e lyer ka rrjedh gjak. N\u00eb t\u00eb nj\u00ebjtin moment murgu i trazuar u verbua dhe ra p\u00ebrpara imazhit duke u dridhur si nj\u00eb Kain tjet\u00ebr. Kjo ikon\u00eb e shenjt\u00eb e Virgj\u00ebresh\u00ebs, e njohur p\u00ebr grek\u00ebt si Esphagmeni dhe p\u00ebr sllav\u00ebt si Zaklannaya, daton nga shekulli i kat\u00ebrmb\u00ebdhjet\u00eb. Ruhet n\u00eb Manastirin e Shenjt\u00eb t\u00eb Vatopedit n\u00eb Malin Athos, n\u00eb nj\u00eb kish\u00eb kushtuar Sh\u00ebn Dhimitrit Miroblitit t\u00eb Selanikut. Imazhi \u00ebsht\u00eb pikturuar n\u00eb kanavac\u00eb dhe ka marr\u00eb emrin nga ngjarja e tmerrshme q\u00eb sh\u00ebnoi p\u00ebrgjithmon\u00eb historin\u00eb e manastirit. Kujtimi i saj p\u00ebrkujtohet \u00e7do vit m\u00eb nj\u00ebzet e nj\u00eb janar, si kujtim i shum\u00ebvuajtjes s\u00eb pap\u00ebrshkrueshme t\u00eb Hyjlind\u00ebs p\u00ebrball\u00eb dob\u00ebsis\u00eb njer\u00ebzore. Pas imazhit fshihet nj\u00eb histori trondit\u00ebse e nj\u00eb dhjaku t\u00eb kish\u00ebs, i cili humbi mendjen p\u00ebr pak koh\u00eb dhe ngriti dor\u00ebn n\u00eb m\u00ebnyr\u00eb sakrilegjike. Por bamir\u00ebsia e Theomitoros doli m\u00eb e madhe se zem\u00ebrimi i tij dhe u b\u00eb shkak i nj\u00eb pendimi t\u00eb mrekulluesh\u00ebm. Kjo histori mbetet e gjall\u00eb n\u00eb kujtes\u00ebn e et\u00ebrve t\u00eb malit Athos dhe i m\u00ebson besimtar\u00ebt deri n\u00eb dit\u00ebt e sotme. Diakoni dhe udh\u00ebheq\u00ebsi i kish\u00ebs s\u00eb manastirit kishin marr\u00eb p\u00ebrsip\u00ebr nj\u00eb procesion t\u00eb gjat\u00eb dhe ishte mjaft von\u00eb p\u00ebr t\u00eb arritur n\u00eb breg. Kur m\u00eb n\u00eb fund mb\u00ebrriti, kuzhinieri kishte mbaruar tashm\u00eb shp\u00ebrndarjen dhe nuk pranoi t&#x27;i ofronte ushqim. Madje, ai i kujtoi ashp\u00ebr se n\u00ebse do t\u00eb hante, duhej t\u00eb vinte n\u00eb koh\u00eb si gjith\u00eb v\u00ebllez\u00ebrit e tjer\u00eb t\u00eb manastirit. Dhjaku u ofendua thell\u00eb, u pushtua nga t\u00ebrbimi dhe u kthye n\u00eb kish\u00eb n\u00eb nj\u00eb gjendje t\u00eb trazuar. Ai q\u00ebndroi para figur\u00ebs s\u00eb Hyjlind\u00ebs dhe filloi t\u00eb fliste me zem\u00ebrim t\u00eb pak\u00ebndsh\u00ebm e t\u00eb r\u00ebnd\u00eb. Ajo tha se kishte sh\u00ebrbyer p\u00ebr vite pa shp\u00ebrblim dhe se askujt, madje as asaj, nuk i interesonte n\u00ebse kishte di\u00e7ka p\u00ebr t\u00eb ngr\u00ebn\u00eb at\u00eb dit\u00eb. N\u00eb delirin e tij ai nxori nj\u00eb thik\u00eb dhe goditi faqen e Virgj\u00ebresh\u00ebs, duke e cop\u00ebtuar kanavac\u00ebn. Pastaj nga plaga doli gjak i nxeht\u00eb dhe dhjaku humbi menj\u00ebher\u00eb drit\u00ebn. Ai ra p\u00ebrtok\u00eb i paralizuar nga frika dhe turpi dhe u shtri aty duke u dridhur p\u00ebrpara pamjes s\u00eb tmerrshme t\u00eb zem\u00ebrimit dhe pranis\u00eb s\u00eb Per\u00ebndis\u00eb. Igumeni i manastirit, sapo u njoftua p\u00ebr ringjalljen, mblodhi baballar\u00ebt dhe mbajti nj\u00eb vigjilje gjith\u00eb nat\u00ebn p\u00ebr m\u00ebshir\u00ebn e Virgj\u00ebresh\u00ebs. Ai lutej me lot q\u00eb dhjaku i vuajtur t\u00eb falej dhe shpirti i tij t\u00eb gjente shp\u00ebtimin. P\u00ebr tre vjet t\u00eb t\u00ebr\u00eb murgu i penduar mbeti i verb\u00ebr dhe askush nuk guxoi t\u00eb shpresonte p\u00ebr nj\u00eb ndryshim n\u00eb d\u00ebnimin e tij. Pas k\u00ebsaj kohe Hyjlind\u00ebse iu shfaq abatit n\u00eb nj\u00eb vegim dhe ia zbuloi vendimin e saj. Ai tha se e kishte falur dhjakun dhe se do t&#x27;i jepte p\u00ebrs\u00ebri shikimin q\u00eb t\u00eb mund t\u00eb vazhdonte jet\u00ebn e tij. Megjithat\u00eb, dora q\u00eb guxoi at\u00eb sakrilegj do t\u00eb d\u00ebnohej n\u00eb Ardhjen e Dyt\u00eb t\u00eb Zotit. Dhjaku e rifitoi drit\u00ebn e tij dhe jetoi q\u00eb at\u00ebher\u00eb n\u00eb nj\u00eb thyerje t\u00eb thell\u00eb dhe n\u00eb zi p\u00ebr m\u00ebkatin e tij. Ai u vendos n\u00eb nj\u00eb stol p\u00ebrball\u00eb imazhit q\u00eb kishte plagosur. Vitet e mbetura t\u00eb jet\u00ebs i kaloi atje, duke qar\u00eb dhe duke i lutur falje N\u00ebn\u00ebs s\u00eb Drit\u00ebs, duke mos shikuar askund tjet\u00ebr. Tre vjet pasi dhjaku i penduar ra n\u00eb gjum\u00eb, baballar\u00ebt e manastirit vazhduan t\u00eb mblidhnin eshtrat e tij, sipas tradit\u00ebs s\u00eb malit Athos. Ata u befasuan kur zbuluan se trupi i tij ishte dekompozuar normalisht, si\u00e7 ndodh gjithmon\u00eb me njer\u00ebzit. Por dora e tij e djatht\u00eb, pik\u00ebrisht ajo q\u00eb kishte guxuar sakrilegjin, mbeti e paprekur dhe krejt\u00ebsisht e zez\u00eb. Pamja shkaktoi frik\u00eb te murgjit dhe v\u00ebrtetoi n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb tmerrshme vendimin profetik t\u00eb Virgj\u00ebresh\u00ebs. Ajo dor\u00eb ruhet edhe sot e k\u00ebsaj dite n\u00eb Manastirin e Vatopedit, si nj\u00eb kujtim i gjall\u00eb i dashuris\u00eb s\u00eb pafundme t\u00eb Hyjlind\u00ebs p\u00ebr m\u00ebkatar\u00ebt. Por \u00ebsht\u00eb n\u00eb nj\u00eb gjendje mjaft t\u00eb keqe, pasi shum\u00eb pelegrin\u00eb rus\u00eb mor\u00ebn copa t\u00eb vogla prej saj. Ata e konsideruan at\u00eb nj\u00eb relike t\u00eb shenjt\u00eb dhe donin ta kishin si bekim n\u00eb sht\u00ebpit\u00eb e tyre. Ikona e Thertores mbetet nj\u00eb nga reliktet m\u00eb trondit\u00ebse t\u00eb Ortodoksis\u00eb dhe nj\u00eb predikim i q\u00ebndruesh\u00ebm mbi fuqin\u00eb e pendimit. Ai i m\u00ebson besimtar\u00ebt se asnj\u00eb r\u00ebnie nuk \u00ebsht\u00eb e pariparueshme, kur njeriu kthehet i thyer te Hyjlind\u00ebsja dhe k\u00ebrkon m\u00ebshir\u00ebn e saj.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Nj\u00eb dhjak i Manastirit t\u00eb Vatopedit e ka goditur me thik\u00eb fytyr\u00ebn e Hyjlind\u00ebs dhe menj\u00ebher\u00eb nga plaga n\u00eb faqen e lyer ka rrjedh gjak. N\u00eb t\u00eb nj\u00ebjtin moment murgu i trazuar u verbua dhe ra p\u00ebrpara imazhit duke u dridhur si nj\u00eb Kain tjet\u00ebr. Kj<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-92739","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Imazhi i Hyjlind\u00ebs s\u00eb Esfagmenit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/92739\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-21T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T14:51:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Imazhi i Hyjlind\u00ebs s\u00eb Esfagmenit\",\"datePublished\":\"2025-01-21T05:00:00+00:00\",\"dateModified\":\"2026-06-01T14:51:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/\"},\"wordCount\":870,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/21\/01-21-imazhi-i-hyjlindes-se-esfagmenit\/\",\"name\":\"Imazhi i Hyjlind\u00ebs s\u00eb Esfagmenit - 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