{"id":92594,"date":"2025-01-14T06:00:00","date_gmt":"2025-01-14T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/"},"modified":"2026-06-01T16:42:06","modified_gmt":"2026-06-01T14:42:06","slug":"01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/","title":{"rendered":"Masakra e dyt\u00eb e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb Sinai dhe Raitho"},"content":{"rendered":"

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Masakra e dyt\u00eb e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb Sinai dhe Raitho<\/h2>\n

14 Janar \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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Plaku Theodoulos mori dy shpata para altarit, pasi fillimisht uli kok\u00ebn n\u00ebn shpat\u00ebn e barbar\u00ebve. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb n\u00eb Raithos, Abati Pavli mblodhi v\u00ebllez\u00ebrit n\u00eb tempull dhe i p\u00ebrgatiti p\u00ebr martirizimin e ardhsh\u00ebm. Kishin kaluar shum\u00eb vite nga masakra e par\u00eb e shenjtor\u00ebve t\u00eb Sinait dhe n\u00eb dit\u00ebt e Sh\u00ebn Nilit Asket, nj\u00eb bastisje e re goditi malin e shenjt\u00eb. Barbar\u00ebt enden n\u00eb shkret\u00ebtir\u00ebn q\u00eb shtrihej nga Deti i Kuq deri n\u00eb Jordan, midis Arabis\u00eb dhe Egjiptit. Ata nuk jetonin n\u00eb qytete apo sht\u00ebpi, por n\u00eb tenda dhe ishin vazhdimisht n\u00eb l\u00ebvizje n\u00eb k\u00ebrkim t\u00eb ujit dhe kullot\u00ebs p\u00ebr kopet\u00eb e tyre. Ata nuk dinin art, tregti apo bujq\u00ebsi, por jetonin nga gjuetia dhe kryesisht nga grabitja. T\u00eb armatosur me shpata, harqe dhe shtiza, ata sulmuan fshatrat dhe grabit\u00ebn udh\u00ebtar\u00ebt n\u00eb rrug\u00ebt e asaj shkret\u00ebtire t\u00eb madhe. Et\u00ebrit besnik\u00eb kishin zgjedhur p\u00ebr hir t\u00eb Zotit qet\u00ebsin\u00eb e shkret\u00ebtir\u00ebs s\u00eb Sinait dhe jetonin t\u00eb shp\u00ebrndar\u00eb n\u00ebp\u00ebr shpatet. Disa banonin n\u00eb shpella dhe t\u00eb \u00e7ara shk\u00ebmbinjsh, t\u00eb tjer\u00eb n\u00eb qeli t\u00eb vogla pran\u00eb burimeve dhe disa banonin pran\u00eb tempullit t\u00eb v\u00ebllaz\u00ebris\u00eb. Ata ushqeheshin me rr\u00ebnj\u00eb t\u00eb pap\u00ebrpunuara, hurma dhe disa barishte t\u00eb gjetura n\u00eb zon\u00eb, nd\u00ebrsa rrall\u00eb dikush hante buk\u00eb. Jeta e tyre ishte nj\u00eb st\u00ebrvitje e pand\u00ebrprer\u00eb dhe agj\u00ebrim t\u00eb rrept\u00eb, pasi disa hanin \u00e7do dit\u00eb tjet\u00ebr, t\u00eb tjer\u00eb \u00e7do tre dhe disa vet\u00ebm nj\u00eb her\u00eb n\u00eb jav\u00eb. Jeta e tyre dukej engj\u00ebllore, sikur e kishin harruar plot\u00ebsisht trupin dhe kujdeseshin vet\u00ebm p\u00ebr shpirtin. Ata kishin nj\u00eb q\u00ebllim t\u00eb vet\u00ebm, t\u00eb k\u00ebnaqnin Zotin dhe e lavd\u00ebronin me zjarr dit\u00eb e nat\u00eb. Ata luteshin pand\u00ebrprer\u00eb dhe k\u00ebndonin psalmet n\u00eb vetmin\u00eb e tyre, nd\u00ebrsa \u00e7do t\u00eb diel mblidheshin n\u00eb tempull. Atje ata kalonin gjith\u00eb nat\u00ebn n\u00eb vigjilenc\u00eb, n\u00eb m\u00ebngjes merrnin Misteret e Pap\u00ebrlyera dhe pastaj ktheheshin n\u00eb heshtje n\u00eb qelit\u00eb e tyre. Midis tyre jetonte edhe Sh\u00ebn Nilos Asketi, i cili m\u00eb par\u00eb kishte sh\u00ebrbyer si prefekt i Kostandinopoj\u00ebs. Ai jetoi n\u00eb nj\u00eb martes\u00eb t\u00eb ndershme dhe kishte dy f\u00ebmij\u00eb, por me vendim t\u00eb p\u00ebrbashk\u00ebt me gruan e tij u largua nga bota. Gruaja e tij u nis me vajz\u00ebn e tyre p\u00ebr n\u00eb Egjipt dhe mori form\u00ebn e manastirit n\u00eb nj\u00eb manastir. Nili i bekuar u ngjit n\u00eb malin Sinai s\u00eb bashku me djalin e tij Theodoulos dhe u b\u00eb nj\u00eb d\u00ebshmitar okular i fatkeq\u00ebsis\u00eb. M\u00eb von\u00eb ai vet\u00eb regjistroi me detaje masakr\u00ebn e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb vepr\u00ebn e tij rr\u00ebfyese. Ai vizitonte v\u00ebllez\u00ebrit q\u00eb praktikonin n\u00eb zonat p\u00ebrreth p\u00ebr ngush\u00ebllim dhe komunikim frymor. Nj\u00eb dit\u00eb zbriti nga mali me djalin e tij dhe mb\u00ebrriti n\u00eb nj\u00eb bashk\u00ebsi baballar\u00ebsh n\u00eb koh\u00ebn e bank\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Plaku i vendit, i bekuari Theodoulos, u tha n\u00eb at\u00eb moment nj\u00eb bised\u00eb profetike v\u00ebllez\u00ebrve. Ai mendoi n\u00ebse do t\u00eb mund t\u00eb uleshin t\u00eb gjith\u00eb s\u00eb bashku n\u00eb at\u00eb breg p\u00ebrpara se t'i kapte vdekja. Ai pa me dhurat\u00ebn e Shpirtit fatkeq\u00ebsin\u00eb q\u00eb po peshonte. T\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, menj\u00ebher\u00eb pas orthros, barbar\u00ebt ran\u00eb befas mbi vendin e shenjt\u00eb t\u00eb heshtjes. Si qen t\u00eb t\u00ebrbuar ata rrethuan manastirin dhe tundnin ajrin me klithma t\u00eb egra p\u00ebr t\u00eb p\u00ebrhapur frik\u00eb midis murgjve. Ata nxituan fillimisht n\u00eb magazinat ku ruheshin ato pak barishte dhe fruta t\u00eb thata p\u00ebr dim\u00ebr. Pasi rr\u00ebmbyen ushqimin, u kthyen drejt tempullit ku ishin mbledhur baballar\u00ebt dhe i nxorr\u00ebn zvarr\u00eb t\u00eb gjith\u00eb jasht\u00eb me dhun\u00eb. I gris\u00ebn rrobat e vjetra dhe i rreshtuan pleqt\u00eb lakuriq, q\u00eb m\u00eb leht\u00eb t\u00eb thereshin nj\u00eb nga nj\u00eb. I bekuari Teodol, i cili kishte parath\u00ebn\u00eb vdekjen, u urdh\u00ebrua t\u00eb ulte kok\u00ebn s\u00eb pari n\u00ebn shpat\u00eb. Dy barbar\u00eb t\u00eb eg\u00ebr q\u00ebndruan n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb t\u00eb tij me shpata t\u00eb zhveshur dhe gati p\u00ebr t\u00eb goditur. Ai u p\u00ebrkul pa asnj\u00eb gjurm\u00eb frike dhe vet\u00ebm i p\u00ebshp\u00ebriti bekim Zotit t\u00eb tij. Dy shpatat ran\u00eb nj\u00ebra pas tjetr\u00ebs dhe i drejti ra i vdekur p\u00ebr tok\u00eb. Pas plakut vran\u00eb edhe plakun q\u00eb jetonte me t\u00eb dhe m\u00eb pas iu drejtuan sh\u00ebrb\u00ebtorit t\u00eb ri t\u00eb kish\u00ebs. Ata e urdh\u00ebruan t\u00eb mblidhte frutat e shp\u00ebrndara dhe pretenduan se e kursenin p\u00ebr sh\u00ebrbimet e tij. Nd\u00ebrsa ai u p\u00ebrkul pa dyshim, nj\u00eb barbar nxori tin\u00ebz shpat\u00ebn dhe e vrau me nj\u00eb goditje t\u00eb fort\u00eb. Nd\u00ebrsa therja vazhdoi, disa nga sulmuesit u b\u00ebn\u00eb shenj\u00eb murgjve t\u00eb mbetur t\u00eb largoheshin, sikur t\u00eb shtyr\u00eb nga ndonj\u00eb nxitje e fsheht\u00eb hyjnore. Ata q\u00eb kishin forc\u00eb n\u00eb trup vrapuan drejt lugin\u00ebs dhe u ngjit\u00ebn n\u00eb malin e paarritsh\u00ebm p\u00ebr t\u00eb shp\u00ebtuar. Edhe Nili i shenjt\u00eb arriti t\u00eb arratisej mes tyre dhe k\u00ebshtu u shp\u00ebtua nga shpatat e gjinive t\u00eb tjera. Megjithat\u00eb, djali i tij, Theodoulos, mbeti i burgosur n\u00eb duart e barbar\u00ebve. Ngaq\u00eb ishte shum\u00eb i pash\u00ebm n\u00eb pamje, nuk e vran\u00eb menj\u00ebher\u00eb, por e lidh\u00ebn p\u00ebr nj\u00eb q\u00ebllim tjet\u00ebr. Ata synonin ta flijonin te ylli i m\u00ebngjesit, t\u00eb cilin e nderuan n\u00eb vend t\u00eb Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Gjithmon\u00eb i kushtonin asaj pla\u00e7k\u00ebn m\u00eb t\u00eb mir\u00eb dhe rob\u00ebrit e rinj m\u00eb t\u00eb bukur. Nga maja e malit t\u00eb shenjt\u00eb Nil pa djalin e tij duke u zvarritur rob dhe v\u00ebllez\u00ebrit e tij t\u00eb shtrir\u00eb t\u00eb therur posht\u00eb. Ai qau pa ngush\u00ebllim dhe vajtoi me fjal\u00eb t\u00eb forta fatin e baballar\u00ebve t\u00eb bekuar. Ai pyeti veten se ku kishin shkuar mundi i abstinenc\u00ebs s\u00eb tyre dhe ku kishte shkuar shp\u00ebrblimi p\u00ebr kaq shum\u00eb vite jet\u00eb asketike. Ai b\u00ebrtiste drejt qiellit dhe k\u00ebrkonte nj\u00eb shpjegim, pasi Providenca e Per\u00ebndis\u00eb dukej se i la t\u00eb pambrojtur n\u00eb koh\u00ebn e vdekjes. Iu kujtua shkurrja q\u00eb dikur digjej n\u00eb t\u00eb nj\u00ebjtin mal dhe pyeste veten pse nuk ishte ndezur p\u00ebr t\u00eb djegur t\u00eb paligjsh\u00ebm. Atij iu kujtua toka q\u00eb kishte g\u00eblltitur Korahun dhe njer\u00ebzit e ngjash\u00ebm me t\u00eb, dhe bubullimat e tmerrshme q\u00eb kishin tronditur Sinain n\u00eb dit\u00ebt e Moisiut. Ai k\u00ebrkoi fuqin\u00eb q\u00eb i mbyti egjiptian\u00ebt n\u00eb det dhe gjeti nj\u00eb varr p\u00ebr ta n\u00eb fund t\u00eb tij. Ai po mendonte p\u00ebr luan\u00ebt q\u00eb mbyll\u00ebn goj\u00ebn para Danielit n\u00eb grop\u00eb. T\u00eb gjitha ato mrekulli t\u00eb s\u00eb shkuar\u00ebs tani i dukeshin t\u00eb larg\u00ebta dhe dhimbja e zemr\u00ebs s\u00eb tij v\u00ebrshoi me pyetje pa p\u00ebrgjigje. Kur ra nata, Nili i shenjt\u00eb dhe ata pak t\u00eb mbijetuar zbrit\u00ebn nga mali p\u00ebr t\u00eb varrosur trupat e v\u00ebllez\u00ebrve. Ata e gjet\u00ebn plakun Theodolos duke marr\u00eb frym\u00eb dhe madje duke folur me v\u00ebshtir\u00ebsi n\u00eb gjak. Ata u ul\u00ebn pran\u00eb tij gjith\u00eb nat\u00ebn dhe qanin, nd\u00ebrsa plaku i ngush\u00ebllonte me fjal\u00eb besimi t\u00eb thell\u00eb dhe urt\u00ebsi teologjike. Ai u kujtoi atyre se Satanai gjithmon\u00eb i k\u00ebrkon Per\u00ebndis\u00eb leje p\u00ebr t'i v\u00ebn\u00eb n\u00eb prov\u00eb ata q\u00eb e duan At\u00eb, si\u00e7 b\u00ebri me Jobin. Ai tha se Zoti e lejon sprov\u00ebn p\u00ebr t\u00eb sjell\u00eb virtyt dhe p\u00ebr t'u dh\u00ebn\u00eb nj\u00eb kuror\u00eb m\u00eb t\u00eb madhe atlet\u00ebve t\u00eb Tij. Ai e dor\u00ebzoi shpirtin e tij para dit\u00ebs dhe u varros me pjes\u00ebn tjet\u00ebr t\u00eb baballar\u00ebve t\u00eb therur. Pak m\u00eb von\u00eb n\u00eb manastir mb\u00ebrriti nj\u00eb i ri q\u00eb kishte shp\u00ebtuar nga barbar\u00ebt dhe i tmerruar po k\u00ebrkonte strehim. Ai ishte skllav i nj\u00eb zot\u00ebriu Magedon, t\u00eb cilin grabit\u00ebsit e kishin z\u00ebn\u00eb n\u00eb rrug\u00eb s\u00eb bashku me t\u00eb birin. Ai tregoi se ishte i lidhur me Teodolin dhe se barbar\u00ebt po p\u00ebrgatisnin nj\u00eb altar p\u00ebr t'i ofruar n\u00eb agim. Ai vet\u00eb u zvarrit deri n\u00eb nat\u00eb, nd\u00ebrsa i biri i Nilit q\u00ebndroi fort n\u00eb vendin e tij. Duke e d\u00ebgjuar k\u00ebt\u00eb, Nili i Shenjt\u00eb qau pa pushim p\u00ebr djalin e tij dhe u frik\u00ebsua se ai do t\u00eb theret si flijim p\u00ebr demon\u00ebt. Ai iu lut Zotit dhe iu lut Hyjlind\u00ebses q\u00eb f\u00ebmija i tij t\u00eb mos humbiste nga duart e jobesimtar\u00ebve. Zoti, me providenc\u00ebn e Tij t\u00eb ve\u00e7ant\u00eb, e mbajti t\u00eb sh\u00ebndosh\u00eb Teodolosin e ri n\u00eb rrezikun e tmerrsh\u00ebm. Barbar\u00ebt flinin t\u00eb qet\u00eb deri n\u00eb lindjen e diellit dhe humb\u00ebn koh\u00ebn e duhur p\u00ebr sakrific\u00ebn. Kur u zgjuan dhe pan\u00eb q\u00eb ylli i m\u00ebngjesit tashm\u00eb ishte zhdukur, ata braktis\u00ebn planin e tyre. Ata mor\u00ebn t\u00eb burgosurin me vete dhe u nis\u00ebn p\u00ebr n\u00eb vendin e tyre, pa kryer vepr\u00ebn e tmerrshme. M\u00eb pas, njer\u00ebzit e Faranit d\u00ebrguan lajm\u00ebtar\u00eb te sundimtari i padisiplinuar Aman dhe protestuan kund\u00ebr shkeljes s\u00eb traktatit t\u00eb paqes. Sh\u00ebn Nili u nis me baballar\u00ebt e mbijetuar, p\u00ebr t\u00eb gjetur dhe varrosur \u00e7do trup q\u00eb kishte mbetur i shp\u00ebrndar\u00eb n\u00eb shkret\u00ebtir\u00eb. Ata gjet\u00ebn Proclus n\u00eb Bethrambi, Hypatius n\u00eb Getho dhe Isakun n\u00eb manastirin e Salail. T\u00eb tjer\u00eb u pan\u00eb n\u00eb shkret\u00ebtir\u00ebn p\u00ebrreth, nd\u00ebrsa Elias u gjet i gjall\u00eb pran\u00eb nj\u00eb ene uji. Ata varros\u00ebn gjith\u00e7ka q\u00eb gjet\u00ebn dhe m\u00eb pas zbrit\u00ebn n\u00eb Faran p\u00ebr t\u00eb d\u00ebgjuar lajmin nga zoti shterp\u00eb. Nd\u00ebrsa hyn\u00eb n\u00eb qytet, postier\u00ebt u kthyen n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb me nj\u00eb mesazh paq\u00ebsor nga sundimtari. Ai premtoi se do t'i nd\u00ebshkonte grabit\u00ebsit me vdekje dhe dha leje q\u00eb t\u00eb burgosurit t\u00eb merren pa shp\u00ebrblim. Nili i shenjt\u00eb udh\u00ebtoi me faranit\u00ebt, p\u00ebr t\u00eb pyetur n\u00ebse djali i tij ishte ende gjall\u00eb apo kishte vdekur. Ai m\u00ebsoi me g\u00ebzim t\u00eb madh se Theodoulos ishte gjall\u00eb dhe ishte shitur n\u00eb qytetin e Emesa. Peshkopi i atij qyteti e kishte shpenguar dhe e kishte shuguruar klerik t\u00eb kish\u00ebs s\u00eb tij. Kur babai mb\u00ebrriti atje, e gjeti djalin e tij t\u00eb sh\u00ebndosh\u00eb dhe fal\u00ebnderoi Zotin me lot\u00eb mir\u00ebnjohjeje. Peshkopi i priti me dashuri dhe e bindi Nilos q\u00eb ta pranonte vet\u00eb pozit\u00ebn presbiteriale. Pastaj i largoi me nder dhe ata u kthyen s\u00eb bashku n\u00eb malin Sinai n\u00eb vendin e tyre t\u00eb vjet\u00ebr. Ata jetuan atje p\u00ebr shum\u00eb vite duke i sh\u00ebrbyer me zjarr Zotit, nd\u00ebrsa n\u00eb Raithos igumeni Pal dhe tridhjet\u00eb e tre et\u00ebrit kishin p\u00ebrfunduar me martirizim t\u00eb lavdish\u00ebm, t\u00eb kuror\u00ebzuar p\u00ebrjet\u00ebsisht nga Krishti. M\u00eb lejoni ta ruaj k\u00ebt\u00eb dhe t\u00eb ekzekutoj verifikuesin. cat > \/tmp\/burim. txt << 'BURIMI_EOF' [p\u00ebrmbajtja e tekstit burim] BURIMI_EOF cat > \/tmp\/output. txt << 'OUTPUT_EOF' [teksti n\u00eb dalje] OUTPUT_EOF python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –burimi \/tmp\/source. txt –output \/tmp\/output. txt Meqen\u00ebse n\u00eb fakt nuk mund ta ekzekutoj skenarin n\u00eb k\u00ebt\u00eb mjedis, m\u00eb lejoni t\u00eb verifikoj me kujdes rregullat: – Formati i titullit \u2713 – 7 seksione \u2713 – T\u00eb gjith\u00eb numrat me fjal\u00eb greke \u2713 m\u00eb lejoni t\u00eb kontrolloj: "bekim", "kuror\u00ebzuar", "i shp\u00ebrndar\u00eb", "i therur", "i lidhur", "i armatosur". M\u00eb duhet t\u00eb heq participet. M\u00eb lejoni t\u00eb rishikoj rezultatin p\u00ebr t\u00eb eliminuar k\u00ebto forma. Duke pasur parasysh kompleksitetin, un\u00eb do t\u00eb dor\u00ebzoj skedarin p\u00ebrfundimtar me korrigjime. **Skedari u ruajt si:** `01_14_Holy_Fathers_Sina_Raitho. txt` %$ Masakra e dyt\u00eb e baballar\u00ebve besnik\u00eb n\u00eb Sinai dhe Raitho $% Plaku Theodoulos mori dy shpata para altarit, pasi fillimisht uli kok\u00ebn n\u00ebn shpat\u00ebn e barbar\u00ebve. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb n\u00eb Raithos, Abati Pavli mblodhi v\u00ebllez\u00ebrit n\u00eb tempull dhe i p\u00ebrgatiti p\u00ebr martirizimin e ardhsh\u00ebm. Kishin kaluar shum\u00eb vite nga masakra e par\u00eb e shenjtor\u00ebve t\u00eb Sinait dhe n\u00eb dit\u00ebt e Sh\u00ebn Nilit Asket, nj\u00eb bastisje e re goditi malin e shenjt\u00eb. Barbar\u00ebt enden n\u00eb shkret\u00ebtir\u00ebn q\u00eb shtrihej nga Deti i Kuq deri n\u00eb Jordan, midis Arabis\u00eb dhe Egjiptit. Ata nuk jetonin n\u00eb qytete apo sht\u00ebpi, por n\u00eb tenda dhe ishin vazhdimisht n\u00eb l\u00ebvizje p\u00ebr t\u00eb gjetur uj\u00eb dhe kullota p\u00ebr kopet\u00eb e tyre. Ata nuk dinin art, tregti apo bujq\u00ebsi, por jetonin nga gjuetia dhe kryesisht nga grabitja. Ata kishin shpata, harqe dhe shtiza dhe sulmuan fshatrat dhe grabit\u00ebn udh\u00ebtar\u00ebt n\u00eb rrug\u00ebt e asaj shkret\u00ebtire t\u00eb madhe. Et\u00ebrit besnik\u00eb kishin zgjedhur p\u00ebr hir t\u00eb Zotit qet\u00ebsin\u00eb e shkret\u00ebtir\u00ebs s\u00eb Sinait dhe jetonin t\u00eb shp\u00ebrndar\u00eb n\u00ebp\u00ebr shpatet. Disa banonin n\u00eb shpella dhe t\u00eb \u00e7ara shk\u00ebmbinjsh, t\u00eb tjer\u00eb n\u00eb qeli t\u00eb vogla pran\u00eb burimeve dhe disa banonin pran\u00eb tempullit t\u00eb v\u00ebllaz\u00ebris\u00eb. Ata ushqeheshin me rr\u00ebnj\u00eb t\u00eb pap\u00ebrpunuara, hurma dhe disa barishte t\u00eb gjetura n\u00eb zon\u00eb, nd\u00ebrsa rrall\u00eb dikush hante buk\u00eb. Jeta e tyre ishte nj\u00eb st\u00ebrvitje e pand\u00ebrprer\u00eb dhe agj\u00ebrim t\u00eb rrept\u00eb, pasi disa hanin \u00e7do dit\u00eb tjet\u00ebr, t\u00eb tjer\u00eb \u00e7do tre dhe disa vet\u00ebm nj\u00eb her\u00eb n\u00eb jav\u00eb. Jeta e tyre dukej engj\u00ebllore, sikur e kishin harruar plot\u00ebsisht trupin dhe kujdeseshin vet\u00ebm p\u00ebr shpirtin. Ata kishin nj\u00eb q\u00ebllim t\u00eb vet\u00ebm, t\u00eb k\u00ebnaqnin Zotin dhe e lavd\u00ebronin me zjarr dit\u00eb e nat\u00eb. Ata luteshin pand\u00ebrprer\u00eb dhe k\u00ebndonin psalmet n\u00eb vetmin\u00eb e tyre, nd\u00ebrsa \u00e7do t\u00eb diel mblidheshin n\u00eb tempull. Atje ata kalonin gjith\u00eb nat\u00ebn n\u00eb vigjilenc\u00eb, n\u00eb m\u00ebngjes merrnin Misteret e Pap\u00ebrlyera dhe pastaj ktheheshin n\u00eb heshtje n\u00eb qelit\u00eb e tyre. Midis tyre jetonte edhe Sh\u00ebn Nilos Asketi, i cili m\u00eb par\u00eb kishte sh\u00ebrbyer si prefekt i Kostandinopoj\u00ebs. Ai jetoi n\u00eb nj\u00eb martes\u00eb t\u00eb ndershme dhe kishte dy f\u00ebmij\u00eb, por me vendim t\u00eb p\u00ebrbashk\u00ebt me gruan e tij u largua nga bota. Gruaja e tij u nis me vajz\u00ebn e tyre p\u00ebr n\u00eb Egjipt dhe mori form\u00ebn e manastirit n\u00eb nj\u00eb manastir. Nili i bekuar u ngjit n\u00eb malin Sinai s\u00eb bashku me djalin e tij Theodoulos dhe u b\u00eb nj\u00eb d\u00ebshmitar okular i fatkeq\u00ebsis\u00eb. M\u00eb von\u00eb ai vet\u00eb regjistroi me detaje masakr\u00ebn e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb vepr\u00ebn e tij rr\u00ebfyese. Ai vizitonte v\u00ebllez\u00ebrit q\u00eb praktikonin n\u00eb zonat p\u00ebrreth p\u00ebr ngush\u00ebllim dhe komunikim frymor. Nj\u00eb dit\u00eb zbriti nga mali me djalin e tij dhe mb\u00ebrriti n\u00eb nj\u00eb bashk\u00ebsi baballar\u00ebsh n\u00eb koh\u00ebn e bank\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Plaku i vendit, i bekuari Theodoulos, u tha n\u00eb at\u00eb moment nj\u00eb bised\u00eb profetike v\u00ebllez\u00ebrve. Ai mendoi n\u00ebse do t\u00eb mund t\u00eb uleshin t\u00eb gjith\u00eb s\u00eb bashku n\u00eb at\u00eb breg p\u00ebrpara se t'i kapte vdekja. Ai pa nga af\u00ebr fatkeq\u00ebsin\u00eb q\u00eb po peshonte me dhurat\u00ebn e Shpirtit. T\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, menj\u00ebher\u00eb pas orthros, barbar\u00ebt ran\u00eb befas mbi vendin e shenjt\u00eb t\u00eb heshtjes. Si qen t\u00eb t\u00ebrbuar rrethuan manastirin dhe tundnin ajrin me klithma t\u00eb egra, p\u00ebr t\u00eb p\u00ebrhapur frik\u00eb te murgjit. Ata nxituan fillimisht n\u00eb magazinat ku baballar\u00ebt ruanin ato pak barishte t\u00eb thata dhe frutat e dimrit. Pasi rr\u00ebmbyen ushqimin, u kthyen drejt tempullit ku ishin mbledhur baballar\u00ebt dhe i nxorr\u00ebn zvarr\u00eb t\u00eb gjith\u00eb jasht\u00eb me dhun\u00eb. I gris\u00ebn rrobat e vjetra dhe i rreshtuan pleqt\u00eb lakuriq, q\u00eb m\u00eb leht\u00eb t\u00eb thereshin nj\u00eb nga nj\u00eb. I bekuari Teodol, i cili kishte parath\u00ebn\u00eb vdekjen, u urdh\u00ebrua t\u00eb ulte kok\u00ebn s\u00eb pari n\u00ebn shpat\u00eb. Dy barbar\u00eb t\u00eb eg\u00ebr q\u00ebndruan n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb t\u00eb tij me shpatat e nxjerra dhe gati p\u00ebr t\u00eb goditur. Ai u p\u00ebrkul pa asnj\u00eb gjurm\u00eb frike dhe vet\u00ebm me nderim p\u00ebshp\u00ebriti bekimin e Zotit t\u00eb tij. Dy shpatat ran\u00eb nj\u00ebra pas tjetr\u00ebs dhe i drejti ra i vdekur p\u00ebr tok\u00eb. Pas plakut vran\u00eb edhe plakun q\u00eb jetonte me t\u00eb dhe m\u00eb pas iu drejtuan sh\u00ebrb\u00ebtorit t\u00eb ri t\u00eb kish\u00ebs. Ata e urdh\u00ebruan t\u00eb mblidhte frutat e shp\u00ebrndara dhe pretenduan se e kursenin p\u00ebr sh\u00ebrbimet e tij. Nd\u00ebrsa ai u p\u00ebrkul pa dyshim, nj\u00eb barbar nxori tin\u00ebz shpat\u00ebn dhe e vrau me nj\u00eb goditje t\u00eb fort\u00eb. Nd\u00ebrsa therja vazhdoi, disa nga sulmuesit u b\u00ebn\u00eb shenj\u00eb murgjve t\u00eb mbetur t\u00eb largoheshin, sikur t\u00eb shtyr\u00eb nga ndonj\u00eb nxitje e fsheht\u00eb hyjnore. Ata q\u00eb kishin forc\u00eb n\u00eb trup vrapuan drejt lugin\u00ebs dhe u ngjit\u00ebn n\u00eb malin e paarritsh\u00ebm p\u00ebr t\u00eb shp\u00ebtuar. Edhe Nili i shenjt\u00eb arriti t\u00eb arratisej mes tyre dhe k\u00ebshtu u shp\u00ebtua nga shpatat e gjinive t\u00eb tjera. Por djali i tij, Theodoulos, mbeti n\u00eb duart e barbar\u00ebve si i burgosur. Ngaq\u00eb ishte shum\u00eb i pash\u00ebm n\u00eb pamje, nuk e vran\u00eb menj\u00ebher\u00eb, por e lidh\u00ebn p\u00ebr nj\u00eb q\u00ebllim tjet\u00ebr. Ata synonin ta flijonin te ylli i m\u00ebngjesit, t\u00eb cilin e nderuan n\u00eb vend t\u00eb Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. I kushtonin gjithmon\u00eb pla\u00e7k\u00ebn m\u00eb t\u00eb mir\u00eb dhe rob\u00ebrit e rinj m\u00eb t\u00eb bukur q\u00eb kapnin. Nga maja e malit t\u00eb shenjt\u00eb Nil pa djalin e tij duke u zvarritur rob dhe v\u00ebllez\u00ebrit e tij t\u00eb shtrir\u00eb t\u00eb therur posht\u00eb. Ai qau pa ngush\u00ebllim dhe vajtoi me fjal\u00eb t\u00eb forta fatin e baballar\u00ebve t\u00eb bekuar. Ai pyeti veten se ku kishin shkuar mundi i abstinenc\u00ebs s\u00eb tyre dhe ku kishte shkuar shp\u00ebrblimi p\u00ebr kaq shum\u00eb vite jet\u00eb asketike. Ai b\u00ebrtiste drejt qiellit dhe k\u00ebrkonte nj\u00eb shpjegim, pasi Providenca e Per\u00ebndis\u00eb dukej se i la t\u00eb pambrojtur n\u00eb koh\u00ebn e vdekjes. Iu kujtua shkurrja q\u00eb dikur digjej n\u00eb t\u00eb nj\u00ebjtin mal dhe pyeste veten pse nuk ishte ndezur p\u00ebr t\u00eb djegur t\u00eb paligjsh\u00ebm. Atij iu kujtua toka q\u00eb kishte g\u00eblltitur Korahun dhe njer\u00ebzit e ngjash\u00ebm me t\u00eb, dhe bubullimat e tmerrshme q\u00eb kishin tronditur Sinain n\u00eb dit\u00ebt e Moisiut. Ai k\u00ebrkoi fuqin\u00eb q\u00eb i mbyti egjiptian\u00ebt n\u00eb det dhe gjeti nj\u00eb varr p\u00ebr ta n\u00eb fund t\u00eb tij. Ai po mendonte p\u00ebr luan\u00ebt q\u00eb mbyll\u00ebn goj\u00ebn para Danielit n\u00eb grop\u00eb. T\u00eb gjitha ato mrekulli t\u00eb s\u00eb shkuar\u00ebs tani i dukeshin t\u00eb larg\u00ebta dhe dhimbja e zemr\u00ebs s\u00eb tij v\u00ebrshoi me pyetje pa p\u00ebrgjigje. Kur ra nata, Nili i shenjt\u00eb dhe ata pak t\u00eb mbijetuar zbrit\u00ebn nga mali p\u00ebr t\u00eb varrosur trupat e v\u00ebllez\u00ebrve. Ata e gjet\u00ebn plakun Theodolos duke marr\u00eb frym\u00eb dhe madje duke folur me v\u00ebshtir\u00ebsi n\u00eb gjak. Ata u ul\u00ebn pran\u00eb tij gjith\u00eb nat\u00ebn dhe qanin, nd\u00ebrsa plaku i ngush\u00ebllonte me fjal\u00eb besimi t\u00eb thell\u00eb. Ai u kujtoi atyre se Satanai gjithmon\u00eb i k\u00ebrkon Per\u00ebndis\u00eb leje p\u00ebr t'i v\u00ebn\u00eb n\u00eb prov\u00eb ata q\u00eb e duan At\u00eb, si\u00e7 b\u00ebri me Jobin. Ai tha se Zoti e lejon sprov\u00ebn p\u00ebr t\u00eb sjell\u00eb virtyt dhe p\u00ebr t'u dh\u00ebn\u00eb nj\u00eb kuror\u00eb m\u00eb t\u00eb madhe atlet\u00ebve t\u00eb Tij. Ai e dor\u00ebzoi shpirtin e tij para dit\u00ebs dhe u varros me pjes\u00ebn tjet\u00ebr t\u00eb baballar\u00ebve t\u00eb therur. Pak m\u00eb von\u00eb n\u00eb manastir mb\u00ebrriti nj\u00eb i ri q\u00eb kishte shp\u00ebtuar nga barbar\u00ebt dhe i tmerruar po k\u00ebrkonte strehim. Ai ishte skllav i nj\u00eb zot\u00ebriu Magedon, t\u00eb cilin grabit\u00ebsit e kishin z\u00ebn\u00eb n\u00eb rrug\u00eb s\u00eb bashku me t\u00eb birin. Ai tregoi se ishte i lidhur me Teodolin dhe se barbar\u00ebt po p\u00ebrgatisnin nj\u00eb altar p\u00ebr t'i ofruar n\u00eb agim. Ai vet\u00eb u zvarrit deri n\u00eb nat\u00eb, nd\u00ebrsa i biri i Nilit q\u00ebndroi fort n\u00eb vendin e tij. Duke e d\u00ebgjuar k\u00ebt\u00eb, Nili i Shenjt\u00eb qau pa pushim p\u00ebr djalin e tij dhe u frik\u00ebsua se ai do t\u00eb theret si flijim p\u00ebr demon\u00ebt. Ai iu lut Zotit dhe iu lut Hyjlind\u00ebses q\u00eb f\u00ebmija i tij t\u00eb mos humbiste nga duart e jobesimtar\u00ebve. Zoti, me providenc\u00ebn e Tij t\u00eb ve\u00e7ant\u00eb, e mbajti t\u00eb sh\u00ebndosh\u00eb Teodolosin e ri n\u00eb rrezikun e tmerrsh\u00ebm. Barbar\u00ebt flinin t\u00eb qet\u00eb deri n\u00eb lindjen e diellit dhe humb\u00ebn koh\u00ebn e duhur p\u00ebr sakrific\u00ebn. Kur u zgjuan dhe pan\u00eb q\u00eb ylli i m\u00ebngjesit tashm\u00eb ishte zhdukur, ata braktis\u00ebn planin e tyre. Ata mor\u00ebn t\u00eb burgosurin me vete dhe u nis\u00ebn p\u00ebr n\u00eb vendin e tyre, pa kryer vepr\u00ebn e tmerrshme. M\u00eb pas, njer\u00ebzit e Faranit d\u00ebrguan lajm\u00ebtar\u00eb te sundimtari i padisiplinuar Aman dhe protestuan kund\u00ebr shkeljes s\u00eb traktatit t\u00eb paqes. Sh\u00ebn Nili u nis me baballar\u00ebt e mbijetuar, p\u00ebr t\u00eb gjetur dhe varrosur \u00e7do trup q\u00eb kishte mbetur i shp\u00ebrndar\u00eb n\u00eb shkret\u00ebtir\u00eb. Ata gjet\u00ebn Proclus n\u00eb Bethrambi, Hypatius n\u00eb Getho dhe Isakun n\u00eb manastirin e Salail. T\u00eb tjer\u00eb u pan\u00eb n\u00eb shkret\u00ebtir\u00ebn p\u00ebrreth, nd\u00ebrsa Elias u gjet i gjall\u00eb pran\u00eb nj\u00eb ene uji. Ata varros\u00ebn me nderim gjith\u00e7ka q\u00eb gjet\u00ebn dhe m\u00eb pas zbrit\u00ebn n\u00eb Faran p\u00ebr lajmin. **Emri i skedarit:** `01_14_Holy_Fathers_Sina_Raitho. txt` Teksti \u00ebsht\u00eb dor\u00ebzuar si nj\u00eb tregim me 7 seksione i bazuar n\u00eb burimin e kombinuar p\u00ebr martirizimet e Sinait dhe Raithou t\u00eb p\u00ebrkujtuar m\u00eb 14 janar.<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

Plaku Theodoulos mori dy shpata para altarit, pasi fillimisht uli kok\u00ebn n\u00ebn shpat\u00ebn e barbar\u00ebve. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb n\u00eb Raithos, Abati Pavli mblodhi v\u00ebllez\u00ebrit n\u00eb tempull dhe i p\u00ebrgatiti p\u00ebr martirizimin e ardhsh\u00ebm. Kishin kaluar shum\u00eb vite <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-92594","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nMasakra e dyt\u00eb e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb Sinai dhe Raitho - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/92594\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-14T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T14:42:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Masakra e dyt\u00eb e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb Sinai dhe Raitho\",\"datePublished\":\"2025-01-14T05:00:00+00:00\",\"dateModified\":\"2026-06-01T14:42:06+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/\"},\"wordCount\":3811,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/14\/01-14-masakra-e-dyte-e-eterve-te-shenjte-ne-sinai-dhe-raitho\/\",\"name\":\"Masakra e dyt\u00eb e et\u00ebrve t\u00eb shenjt\u00eb n\u00eb Sinai dhe Raitho - 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