{"id":92430,"date":"2025-01-05T06:00:00","date_gmt":"2025-01-05T05:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/"},"modified":"2026-06-01T16:30:41","modified_gmt":"2026-06-01T14:30:41","slug":"01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/","title":{"rendered":"Osh\u00ebnar Fostirios, vetmitar i ndritsh\u00ebm i malit"},"content":{"rendered":"

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Osh\u00ebnar Fostirios, vetmitar i ndritsh\u00ebm i malit<\/h2>\n

5 Janar \u00b7 Jet\u00eb Shenjtor\u00ebsh<\/p>\n<\/header>\n

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N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. Kur vizitor\u00ebt mb\u00ebrrit\u00ebn atje, buk\u00ebt ishin t\u00eb bollshme p\u00ebr mrekulli, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. Ky murg ishte Osh\u00ebnar Fostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn e koh\u00ebs s\u00eb tij. Ai vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkoi qet\u00ebsin\u00eb dhe lutjen. Ai u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb e t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. E sforcoi trupin me agj\u00ebrime, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. Ai e justifikoi emrin q\u00eb mbante me jet\u00ebn e tij, pasi e gjith\u00eb ekzistenca e tij ndri\u00e7oi kup\u00ebn qiellore t\u00eb Kish\u00ebs si nj\u00eb yll i ndritsh\u00ebm. Ai e pastroi trupin e tij dhe e shenjt\u00ebroi shpirtin e tij duke zbatuar me besnik\u00ebri urdhrin e Zotit p\u00ebr t\u00eb mohuar veten dhe p\u00ebr t\u00eb ecur n\u00eb kryq. K\u00ebshtu ajo u b\u00eb vendbanimi i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor n\u00eb bot\u00eb. Shenjt\u00ebria e Fostirit nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e Lindjes. Turma t\u00eb devotshm\u00ebve filluan t\u00eb shkonin me vrap drejt kasolles s\u00eb tij duke k\u00ebrkuar sh\u00ebrim dhe rehati shpirt\u00ebrore. Zoti e kishte pajisur me nj\u00eb dhurat\u00eb t\u00eb pasur mrekullish dhe ai sh\u00ebroi \u00e7do s\u00ebmundje dhe \u00e7do plag\u00eb t\u00eb njer\u00ebzve q\u00eb erdh\u00ebn me besim. Ashtu si profeti i lavdish\u00ebm Elia, ai \u00e7do dit\u00eb e merrte ushqimin e tij drejtp\u00ebrdrejt nga qielli n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme. Por asnj\u00eb korb nuk i solli buk\u00eb, si\u00e7 thot\u00eb Shkrimi p\u00ebr profetin n\u00eb lumin Horrath. N\u00eb vend t\u00eb k\u00ebsaj, nj\u00eb engj\u00ebll i Zotit zbriste n\u00eb nj\u00eb vend t\u00eb caktuar dhe linte buk\u00eb atje p\u00ebr asketin. Kur dy ose tre ose edhe m\u00eb shum\u00eb v\u00ebllez\u00ebr nga vende t\u00eb larg\u00ebta mb\u00ebrrinin n\u00eb Osios, gjenin n\u00eb t\u00eb nj\u00ebjtin vend buk\u00eb n\u00eb p\u00ebrpjes\u00ebtim me numrin e vizitor\u00ebve. Kjo pik\u00eb paradoksale e begatis\u00eb hyjnore nuk ndodhi vet\u00ebm p\u00ebr disa dit\u00eb, si n\u00eb koh\u00ebn e profetit Elia n\u00eb malin Karmel. Vazhdoi p\u00ebr gjith\u00eb ato vite q\u00eb Osh\u00ebnar jetoi n\u00eb vetmi, n\u00eb heshtje dhe n\u00eb patok\u00ebn e tij t\u00eb thell\u00eb. Me kalimin e koh\u00ebs dhe me ndihm\u00ebn e Zotit, Osh\u00ebnar Fostirios themeloi nj\u00eb manastir pran\u00eb vendit t\u00eb praktik\u00ebs s\u00eb tij. Rreth tij u mblodh\u00ebn nj\u00eb v\u00ebllaz\u00ebri e shumt\u00eb murgjish, q\u00eb k\u00ebrkonin t\u00eb m\u00ebsonin prej tij rrug\u00ebn e pendimit t\u00eb v\u00ebrtet\u00eb. Q\u00eb nga ai moment buk\u00ebt e mrekullueshme pushuan s\u00eb zbrituri nga qielli, si\u00e7 kishte ndodhur n\u00eb koh\u00ebn e qet\u00ebsis\u00eb s\u00eb tij absolute. Kjo nuk ndodhi sepse Zoti e braktisi sh\u00ebrb\u00ebtorin e tij ose u largua nga lutja e v\u00ebllaz\u00ebris\u00eb. Vet\u00eb Osh\u00ebnari nuk lyp kurr\u00eb p\u00ebr ushqim, pasi kujtoi urdhrin e Krishtit p\u00ebr k\u00ebrkimin e par\u00eb p\u00ebr mbret\u00ebrin\u00eb. Por Zoti donte q\u00eb tani t\u00eb jepte ushqim si fryt i mundit njer\u00ebzor dhe i pun\u00ebs s\u00eb bekuar. K\u00ebshtu ai e urdh\u00ebroi t\u00eb zgjedhurin e tij q\u00eb t\u00eb mos pranonte asgj\u00eb nga askush, por t\u00eb siguronte nevojat e t\u00eb gjith\u00ebve me mundin e duarve t\u00eb tij. Osh\u00ebnar pa u lodhur i m\u00ebsoi nx\u00ebn\u00ebs\u00ebt e tij t\u00eb zbrisnin me lutje, studim shpirt\u00ebror t\u00eb librave t\u00eb shenjt\u00eb dhe pun\u00eb t\u00eb p\u00ebrulur. Ai ishte nj\u00eb shembull i p\u00ebrditsh\u00ebm i jet\u00ebs, nj\u00eb mas\u00eb e sakt\u00ebsis\u00eb asketike dhe dashuris\u00eb at\u00ebrore p\u00ebr t\u00eb gjith\u00eb v\u00ebllaz\u00ebrin\u00eb. Gjat\u00eb viteve t\u00eb jet\u00ebs s\u00eb tij, Kisha ishte e shqet\u00ebsuar nga herezit\u00eb e rrezikshme, t\u00eb cilat larguan shpirtra t\u00eb panum\u00ebrt nga e v\u00ebrteta. P\u00ebr t'i dh\u00ebn\u00eb fund skandalit, u mblodh nj\u00eb sinod me pjes\u00ebmarrjen e shum\u00eb et\u00ebrve t\u00eb shenjt\u00eb nga rajone t\u00eb ndryshme. I ftuar ishte edhe Osh\u00ebnar Phostirios, megjith\u00ebse jetoi vite larg zhurm\u00ebs s\u00eb bot\u00ebs dhe pun\u00ebve publike. I bekuari nuk e shmangu k\u00ebt\u00eb luft\u00eb t\u00eb re dhe zbriti nga mali i tij i shkret\u00eb p\u00ebr hir t\u00eb kopes\u00eb s\u00eb Krishtit. N\u00eb kuvend ai foli me guxim e bindje dhe rr\u00ebfeu besimin e drejt\u00eb me fjal\u00eb t\u00eb qarta e t\u00eb ndritura. Shum\u00eb prej heretik\u00ebve u prek\u00ebn thell\u00eb dhe u kthyen n\u00eb bashk\u00ebsin\u00eb e bekuar t\u00eb Kish\u00ebs s\u00eb vetme t\u00eb v\u00ebrtet\u00eb. T\u00eb tjer\u00eb t\u00eb tjer\u00eb u prek\u00ebn nga jeta e shenjt\u00eb e asketit t\u00eb madh dhe preferuan t\u00eb b\u00ebheshin murgj pran\u00eb tij. Me lutjet e tij u b\u00ebn\u00eb shum\u00eb mrekulli si gjat\u00eb udh\u00ebtimit t\u00eb tij tok\u00ebsor ashtu edhe pas gjumit. Osh\u00ebnarin e zuri gjumi n\u00eb paqe pasdite, pik\u00ebrisht n\u00eb prag t\u00eb fest\u00ebs s\u00eb madhe despotike t\u00eb Epifanis\u00eb s\u00eb Zotit. Kisha jon\u00eb e nderon kujtimin e tij m\u00eb 5 janar me nderim, g\u00ebzim dhe mir\u00ebnjohje t\u00eb thell\u00eb. M\u00eb lejoni ta ruaj dhe v\u00ebrtetoj k\u00ebt\u00eb: cat > \/tmp\/source_posterius. txt << 'EOF' [teksti burim k\u00ebtu] EOF cat > \/tmp\/output_posterius. txt << 'EOF' [dalja k\u00ebtu] EOF python3 \/root\/hermes-agent\/agents\/optiko-text-creator-2-auto-sections\/scripts\/optiko_auto_sections. py –source \/tmp\/source_posterius. txt –output \/tmp\/output_posterius. txt Meqen\u00ebse n\u00eb fakt nuk mund ta ekzekutoj skenarin, m\u00eb lejoni t\u00eb num\u00ebroj me kujdes fjal\u00ebt p\u00ebr seksion dhe p\u00ebr fjali manualisht. **Kontrolli i numrit t\u00eb fjal\u00ebve t\u00eb seksionit 1 ** (duke synuar 190-210): M\u00eb lejoni t\u00eb num\u00ebroj: "N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. " = 21 fjal\u00eb \u2713 "Kur vizitor\u00ebt mb\u00ebrrinin atje, buk\u00ebt do t\u00eb shumoheshin mrekullisht, mjaftuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb. " = 17 \u2713 "Ky murg ishte Osh\u00ebnar Phostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn e koh\u00ebs s\u00eb tij. " = 18 \u2713 \u201cAi vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkonte qet\u00ebsin\u00eb dhe lutjen " = 16 \u2713 \u201cAi u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb e t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. " = 23 \u2713 \u201cAi e sforcoi trupin e tij me agj\u00ebrime, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. " = 17 \u2713 \u201cAi e justifikoi me jet\u00ebn e tij emrin q\u00eb mbante, pasi e gjith\u00eb qenia e tij ndri\u00e7oi si nj\u00eb yll i ndritsh\u00ebm kup\u00ebn qiellore t\u00eb Kish\u00ebs. " = 23 \u2713 "Ai e pastroi trupin e tij dhe e shenjt\u00ebroi shpirtin e tij duke zbatuar me besnik\u00ebri urdh\u00ebrimin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin " = 24 \u2713 Prisni – "pritja" \u00ebsht\u00eb nj\u00eb pjesore (-mbarim). M\u00eb duhet ta rregulloj k\u00ebt\u00eb. M\u00eb lejoni t\u00eb rishikoj: "Ai e pastroi trupin e tij dhe e shenjt\u00ebroi shpirtin e tij, nd\u00ebrsa respektoi me besnik\u00ebri urdhrin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin " = 25 \u2713 "K\u00ebshtu u b\u00eb nj\u00eb vendbanim i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor n\u00eb bot\u00eb " = 15 \u2713 Seksioni 1 gjithsej: 21+17+18+16+23+17+23+25+15 = 175. Shum\u00eb e shkurt\u00ebr, duhet t\u00eb shtoni ~ 20 fjal\u00eb. M\u00eb lejoni t\u00eb kontrolloj seksionin 2 p\u00ebr participet: "rr\u00ebfen" ok. Nuk u gjet asnj\u00eb pjes\u00ebmarr\u00ebs. Seksioni 3: "zbres" ok. Asnj\u00eb pjes\u00ebmarr\u00ebs. Seksioni 4: Nuk u gjet asnj\u00eb pjes\u00eb. M\u00eb lejoni t\u00eb zgjeroj seksionin 1 dhe t\u00eb tregoj gjith\u00e7ka me kujdes. Un\u00eb do t\u00eb ristrukturoj: %$ Osh\u00ebnar Fostirios, vetmitar i ndritur i malit $% N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. Kur vizitor\u00ebt e papritur mb\u00ebrrinin atje, buk\u00ebt do t\u00eb bolleshin p\u00ebr mrekulli, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. Ky murg ishte Osh\u00ebnar Fostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn shpirt\u00ebrore t\u00eb koh\u00ebs s\u00eb tij. Ai vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkonte me pasion qet\u00ebsin\u00eb dhe lutjen e pand\u00ebrprer\u00eb. Ai u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb e t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. E sforcoi trupin me agj\u00ebrime t\u00eb rrepta, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim t\u00eb vazhduesh\u00ebm dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. Ai e justifikoi emrin q\u00eb mbante me jet\u00ebn e tij, pasi e gjith\u00eb ekzistenca e tij ndri\u00e7oi kup\u00ebn qiellore t\u00eb Kish\u00ebs si nj\u00eb yll i ndritsh\u00ebm. Ai pastroi trupin e tij dhe shenjt\u00ebroi shpirtin e tij, nd\u00ebrsa respektoi me besnik\u00ebri urdhrin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin. K\u00ebshtu ajo u b\u00eb vendbanimi i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor midis njer\u00ebzve t\u00eb bot\u00ebs. Fama e tij u p\u00ebrhap me shpejt\u00ebsi n\u00eb rajonet p\u00ebrreth dhe t\u00ebrhoqi turma shpirtrash t\u00eb etur p\u00ebr shp\u00ebtim t\u00eb v\u00ebrtet\u00eb. Rinum\u00ebrimi i seksionit 1: – S1: "N\u00eb maj\u00eb t\u00eb nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg " = 21 – S2: "Kur mb\u00ebrrinin atje vizitor\u00eb t\u00eb papritur, buk\u00ebt do t\u00eb shumoheshin mrekullisht, mjaftuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. " = 20 – S3: "Ky murg ishte Osh\u00ebnar Phostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn shpirt\u00ebrore t\u00eb koh\u00ebs s\u00eb tij. " = 19 – S4: \u201cAi vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkonte me pasion qet\u00ebsin\u00eb dhe lutjen e pand\u00ebrprer\u00eb. " = 19 – S5: "Ai u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb dhe t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. " = 23 – S6: "Ai e sforcoi trupin e tij me agj\u00ebrime t\u00eb rrepta, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim t\u00eb vazhduesh\u00ebm dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. " = 19 – S7: "Ai e justifikoi me jet\u00ebn e tij emrin q\u00eb mbante, pasi e gjith\u00eb qenia e tij ndri\u00e7oi si nj\u00eb yll i ndritsh\u00ebm kup\u00ebn qiellore t\u00eb Kish\u00ebs. " = 23 – S8: "Ai e pastroi trupin e tij dhe e shenjt\u00ebroi shpirtin e tij, nd\u00ebrsa respektoi me besnik\u00ebri urdh\u00ebrin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin " = 23 – S9: "K\u00ebshtu ai u b\u00eb vendbanimi i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor midis njer\u00ebzve t\u00eb bot\u00ebs " = 17 – S10: "Fama e tij u p\u00ebrhap shpejt n\u00eb zonat p\u00ebrreth dhe t\u00ebrhoqi turma shpirtrash t\u00eb etur p\u00ebr shp\u00ebtim t\u00eb v\u00ebrtet\u00eb " = 16 Gjithsej: 21+20+19+19+23+19+23+23+17+16 = 200 \u2713 Rinum\u00ebrimi i seksionit 2: – S1: "Shenjt\u00ebria e farit nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e Lindjes. " = 13 \u2717 Shum\u00eb e shkurt\u00ebr Duhet t\u00eb rishkruhet. M\u00eb lejoni t\u00eb rregulloj: \u201cShenjt\u00ebria e Farit nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e larta t\u00eb Lindjes s\u00eb Larg\u00ebt " = 16 \u2713 (Prisni – "mbeti" n\u00eb rregull? Po, folje e fundme) Gjithashtu duhet t\u00eb kontrolloni "etur" n\u00eb seksionin 1 – kjo \u00ebsht\u00eb nj\u00eb pjes\u00eb. Duhet t\u00eb rregullohet: \u201cFama e tij u p\u00ebrhap me shpejt\u00ebsi n\u00eb rajonet p\u00ebrreth dhe t\u00ebrhoqi turma shpirtrash t\u00eb etur p\u00ebr shp\u00ebtim t\u00eb v\u00ebrtet\u00eb " = 17 \u2713 Seksioni 1 rinum\u00ebrohet: 21+20+19+19+23+19+23+23+17+17 = 201 \u2713 M\u00eb lejoni t'i rishkruaj me kujdes t\u00eb gjitha seksionet duke kontrolluar p\u00ebr pjes\u00ebmarrje. Duke par\u00eb prapa: Drafti origjinal i seksionit 2: – "fshehur" \u2192 pjesore, duhet t\u00eb ndryshoj\u00eb – "rr\u00ebfen" ok – Kontrollo s\u00ebrish t\u00eb gjitha Seksioni 3: – "e bekuar" – pjesore (-menis)! Duhet rregulluar – "e bekuar" – pjesore! Seksioni 4: – "e bekuar" – pjesore! M\u00eb lejoni ta rib\u00ebj t\u00ebr\u00ebsisht: %$ Osh\u00ebnar Fostirios, vetmitar i ndritur i malit $% N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. Kur vizitor\u00ebt e papritur mb\u00ebrrinin atje, buk\u00ebt do t\u00eb bolleshin p\u00ebr mrekulli, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. Ky murg ishte Osh\u00ebnar Fostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn shpirt\u00ebrore t\u00eb koh\u00ebs s\u00eb tij. Ai vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkonte me pasion qet\u00ebsin\u00eb dhe lutjen e pand\u00ebrprer\u00eb. Ai u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb e t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. E sforcoi trupin me agj\u00ebrime t\u00eb rrepta, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim t\u00eb vazhduesh\u00ebm dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. Ai e justifikoi emrin q\u00eb mbante me jet\u00ebn e tij, pasi e gjith\u00eb ekzistenca e tij ndri\u00e7oi kup\u00ebn qiellore t\u00eb Kish\u00ebs si nj\u00eb yll i ndritsh\u00ebm. Ai pastroi trupin e tij dhe shenjt\u00ebroi shpirtin e tij, nd\u00ebrsa respektoi me besnik\u00ebri urdhrin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin. K\u00ebshtu ajo u b\u00eb vendbanimi i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor midis njer\u00ebzve t\u00eb bot\u00ebs. Fama e tij u p\u00ebrhap me shpejt\u00ebsi n\u00eb rajonet p\u00ebrreth dhe t\u00ebrhoqi turma shpirtrash t\u00eb etur p\u00ebr shp\u00ebtim t\u00eb v\u00ebrtet\u00eb. Seksioni 2 – rishkruani me kujdes: \u201cShenjt\u00ebria e Farit nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e larta t\u00eb Lindjes s\u00eb Larg\u00ebt " (16) \u201cNj\u00eb turm\u00eb besimtar\u00ebsh filloi t\u00eb ngjitej me k\u00ebmb\u00eb n\u00eb kasollen e tij dhe t\u00eb k\u00ebrkonte sh\u00ebrim dhe rehati shpirt\u00ebrore " (18) "Per\u00ebndia e kishte pajisur at\u00eb me nj\u00eb dhurat\u00eb t\u00eb pasur mrekullish dhe ai sh\u00ebroi \u00e7do s\u00ebmundje dhe \u00e7do plag\u00eb t\u00eb njer\u00ebzve " (18) "Ashtu si profeti i lavdish\u00ebm Elia, ai \u00e7do dit\u00eb merrte ushqimin e tij drejtp\u00ebrdrejt nga qielli n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme " (18) "Por asnj\u00eb korb nuk i solli buk\u00eb, si\u00e7 thot\u00eb Shkrimi p\u00ebr profetin n\u00eb p\u00ebrroin Horrath " (16) "N\u00eb rastin e tij nj\u00eb engj\u00ebll i Zotit zbriti n\u00eb nj\u00eb vend dhe i la buk\u00eb asketit. " (18) "Kur dy ose tre ose edhe m\u00eb shum\u00eb v\u00ebllez\u00ebr mb\u00ebrrit\u00ebn n\u00eb Osios nga vende t\u00eb larg\u00ebta, kishte buk\u00eb n\u00eb p\u00ebrpjes\u00ebtim me numrin e tyre. " (22) \u201cKjo shenj\u00eb paradoksale e begatis\u00eb hyjnore nuk ndodhi vet\u00ebm p\u00ebr disa dit\u00eb, si n\u00eb koh\u00ebn e profetit Elia. " (19) \u201cVazhdoi p\u00ebr t\u00eb gjitha ato vite q\u00eb Osh\u00ebnar jetoi n\u00eb vetmin\u00eb, heshtjen dhe pa tok\u00eb t\u00eb thell\u00eb. " (20) "Oborri i qiellit u hap me maturi dhe e ushqeu sh\u00ebrb\u00ebtorin e Zotit pa zhurm\u00eb dhe pa p\u00ebrshtypje publike " (18) Seksioni 2 gjithsej: 16+18+18+18+16+18+22+19+20+18 = 183. Shum\u00eb e shkurt\u00ebr, duhen 7+ fjal\u00eb. M\u00eb lejoni t\u00eb zgjerohem. Z\u00ebvend\u00ebsoni S1 dhe S10: \u201cShenjt\u00ebria e Fostirio nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e larta dhe t\u00eb paarritshme t\u00eb Lindjes s\u00eb Larg\u00ebt. " (18) "Oborri i qiellit u hap me maturi dhe ushqeu sh\u00ebrb\u00ebtorin besnik t\u00eb Per\u00ebndis\u00eb pa zhurm\u00eb dhe pa asnj\u00eb p\u00ebrshtypje publike " (20) Gjithsej: 18+18+18+18+16+18+22+19+20+20 = 187. Ende e shkurt\u00ebr. Zgjero S5: "Por asnj\u00eb korb nuk i solli buk\u00eb, si\u00e7 thot\u00eb Shkrimi i Shenjt\u00eb p\u00ebr profetin n\u00eb p\u00ebrroin Horrath " (17) Zgjero S6: "N\u00eb rastin e tij nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb n\u00eb nj\u00eb vend t\u00eb caktuar dhe linte aty buk\u00eb p\u00ebr asketin " (19) Zgjero S3: "Per\u00ebndia e kishte pajisur me nj\u00eb dhurat\u00eb t\u00eb pasur mrekullish dhe ai sh\u00ebroi \u00e7do s\u00ebmundje dhe \u00e7do plag\u00eb t\u00eb njer\u00ebzve q\u00eb erdh\u00ebn " (20) Totali i ri: 18+18+20+18+17+19+22+19+20+20 = 191 \u2713 Seksioni 3: "Me kalimin e koh\u00ebs dhe me ndihm\u00ebn e Zotit, Osh\u00ebnar Fostirios themeloi nj\u00eb manastir pran\u00eb vendit t\u00eb tij. " (22) "Aty u mblodh\u00ebn rreth tij nj\u00eb v\u00ebllaz\u00ebri e shumt\u00eb murgjish, t\u00eb cil\u00ebt k\u00ebrkonin t\u00eb m\u00ebsonin rrug\u00ebn e pendimit t\u00eb v\u00ebrtet\u00eb prej tij. " (17) "Q\u00eb nga ai moment buk\u00ebt e mrekullueshme pushuan s\u00eb zbrituri nga parajsa, si\u00e7 kishte ndodhur n\u00eb koh\u00ebn e qet\u00ebsis\u00eb s\u00eb tij absolute. " (20) \u201cNuk ndodhi sepse Zoti e braktisi sh\u00ebrb\u00ebtorin e tij ose u largua nga lutja e v\u00ebllaz\u00ebris\u00eb " (16) "Vet\u00eb Osh\u00ebnar nuk lyp kurr\u00eb p\u00ebr ushqim, pasi kujtoi urdhrin e Krishtit p\u00ebr t\u00eb k\u00ebrkuar s\u00eb pari mbret\u00ebrin\u00eb " (23) \u201cMegjithat\u00eb, Zoti donte t\u00eb jepte ushqim tani si fryt i mundit njer\u00ebzor dhe i pun\u00ebs s\u00eb ndershme " (17) "K\u00ebshtu ai e urdh\u00ebroi t\u00eb zgjedhurin e tij q\u00eb t\u00eb mos pranoj\u00eb asgj\u00eb nga askush, por t\u00eb siguroj\u00eb nevojat e t\u00eb gjith\u00ebve me mundin e duarve t\u00eb tij. " (24) "Osh\u00ebnar pa u lodhur i m\u00ebsoi dishepujt e tij t\u00eb zbrisnin me lutje, me studimin shpirt\u00ebror t\u00eb librave t\u00eb shenjt\u00eb dhe me pun\u00eb t\u00eb p\u00ebrulur " (22) \u201cAi vet\u00eb q\u00ebndronte si shembull i gjall\u00eb \u00e7do dit\u00eb, nj\u00eb mas\u00eb e sakt\u00ebsis\u00eb asketike dhe dashuris\u00eb at\u00ebrore p\u00ebr t\u00eb gjith\u00eb v\u00ebllaz\u00ebrin\u00eb e manastirit. " (17) \u201cAi m\u00ebsoi me vepra dhe jo vet\u00ebm me fjal\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb nx\u00ebn\u00ebs\u00ebt t\u00eb shihnin p\u00ebrpara tyre rrug\u00ebn e shp\u00ebtimit. " (21) Gjithsej: 22+17+20+16+23+17+24+22+17+21 = 199 \u2713 Seksioni 4: \u201cGjat\u00eb viteve t\u00eb jet\u00ebs s\u00eb tij, Kisha ishte e shqet\u00ebsuar nga herezit\u00eb e rrezikshme, t\u00eb cilat larguan shpirtra t\u00eb panum\u00ebrt nga e v\u00ebrteta. " (19) \u201cP\u00ebr t\u2019i dh\u00ebn\u00eb fund skandalit, u mblodh nj\u00eb sinod me pjes\u00ebmarrjen e shum\u00eb et\u00ebrve t\u00eb shenjt\u00eb nga rajone t\u00eb ndryshme t\u00eb bot\u00ebs. " (18) \u201cI ftuar edhe Osh\u00ebnar Fostirios, megjith\u00ebse jetoi vite larg zhurm\u00ebs s\u00eb bot\u00ebs dhe pun\u00ebve publike. " (19) \u201cI bekuari nuk e shmangu k\u00ebt\u00eb luft\u00eb t\u00eb re dhe zbriti nga mali i tij i shkret\u00eb p\u00ebr hir t\u00eb kopes\u00eb s\u00eb Krishtit. " (22) \u201cN\u00eb k\u00ebshill ai foli me guxim dhe bindsh\u00ebm dhe rr\u00ebfeu besimin e duhur me fjal\u00eb t\u00eb qarta dhe t\u00eb ndritshme. " (17) \u201cShum\u00eb prej heretik\u00ebve u prek\u00ebn thell\u00eb dhe u kthyen n\u00eb bashk\u00ebsin\u00eb e t\u00eb vetmes Kish\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb Krishtit " (17) \u201cT\u00eb tjer\u00ebt p\u00ebrs\u00ebri u prek\u00ebn nga jeta e shenjt\u00eb e asketit t\u00eb madh dhe preferuan t\u00eb b\u00ebhen murgj pran\u00eb tij. " (17) \u201cMe lutjet e tij u kryen shum\u00eb mrekulli si gjat\u00eb udh\u00ebtimit t\u00eb tij tok\u00ebsor ashtu edhe pas gjumit " (20) \u201cOsh\u00ebnar e zuri gjumi n\u00eb paqe pasdite, pik\u00ebrisht n\u00eb prag t\u00eb fest\u00ebs s\u00eb madhe despotike t\u00eb Epifanis\u00eb s\u00eb Zotit. " (18) \u201cKisha jon\u00eb e nderon kujtimin e tij m\u00eb 5 janar me nderim, g\u00ebzim dhe mir\u00ebnjohje t\u00eb thell\u00eb shpirt\u00ebrore " (17) Gjithsej: 19+18+19+22+17+17+17+20+18+17 = 184. Duhen edhe 6 fjal\u00eb t\u00eb tjera. Zgjero S5: "N\u00eb k\u00ebshill ai foli me guxim dhe bindje dhe rr\u00ebfeu besimin e duhur me fjal\u00eb t\u00eb qarta, t\u00eb ndritshme dhe t\u00eb frym\u00ebzuara " (18) Zgjero S6: "Shum\u00eb prej heretik\u00ebve u prek\u00ebn thell\u00eb dhe u kthyen t\u00eb penduar n\u00eb shoq\u00ebrin\u00eb e t\u00eb vetmes Kish\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb Krishtit " (19) Zgjero S7: "T\u00eb tjer\u00ebt u prek\u00ebn p\u00ebrs\u00ebri nga jeta e shenjt\u00eb e asketit t\u00eb madh dhe preferuan t\u00eb b\u00ebheshin murgj pran\u00eb tij " (19) Zgjero S10: "Kisha jon\u00eb e p\u00ebrkujton at\u00eb n\u00eb 5 janar t\u00eb \u00e7do viti me nderim, g\u00ebzim dhe mir\u00ebnjohje t\u00eb thell\u00eb shpirt\u00ebrore " (19) Totali i ri: 19+18+19+22+18+19+19+20+18+19 = 191 \u2713 Tani m\u00eb lejoni t'i kontrolloj edhe nj\u00eb her\u00eb participat n\u00eb t\u00eb kat\u00ebr seksionet me kujdes. Seksioni 1: "i papritur" (mbiem\u00ebr), "i papritur" – hmm, "i papritur" \u00ebsht\u00eb teknikisht nj\u00eb pjesore pasive, por p\u00ebrdoret si mbiem\u00ebr. M\u00eb l\u00ebr t\u00eb luaj i sigurt: ndrysho n\u00eb "t\u00eb rinj" ose "t\u00eb huaj" "Kur vizitor\u00ebt e huaj mb\u00ebrrit\u00ebn atje, buk\u00ebt u boll\u00ebk n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb. " = 20 Fjal\u00eb t\u00eb tjera q\u00eb mbarojn\u00eb t\u00eb ngjashme: "e bekuar" – i hoqa k\u00ebto. M\u00eb lejoni t\u00eb skanoj p\u00ebrs\u00ebri: Seksioni 1: "mashtrues"=adj, "strangers"=adj, "uninterrupted"=adj, "uninterrupted"=adj, "all-night"=adj, "continuous"=adj, "bright"=adj, "chosen"=adj, "i etur"\u2192ndryshuar n\u00eb "e etur". Prisni, n\u00eb S10: "shum\u00eb shpirtrash q\u00eb kishin etje p\u00ebr shp\u00ebtimin e v\u00ebrtet\u00eb" – mir\u00eb. Seksioni 2: "glorious"=adj, "wonderful"=adj, "certain"=adj. prisni "disa" \u00ebsht\u00eb nj\u00eb pjesore pasive e "orizzo" e p\u00ebrdorur si mbiem\u00ebr. "i caktuar" p\u00ebrfundon me -meno! Duhet t\u00eb ndryshoj\u00eb. Ndryshimi n\u00eb: "N\u00eb rastin e tij nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb n\u00eb nj\u00eb vend t\u00eb caktuar dhe linte buk\u00eb atje p\u00ebr asketin. " = 19 \u2713 Gjithashtu Seksioni 2 S7: "aty kishte buk\u00eb sipas numrit t\u00eb tyre" – ok pa pjesore. Seksioni 3: "numerous"=adj, "fantastic"=adj, "absolute"=adj, "humble"=adj, "daily"=adj, "living"=adj, "asketic"=adj, "patrician"=adj. Duket e past\u00ebr. Seksioni 4: "i rreziksh\u00ebm"=adj, "countless"=adj, "shum\u00eb"=adj, "public"=adj, "new"=adj, "desolate"=adj, "bravery"=em\u00ebr, "bindje"=em\u00ebr, "right"=adj, "pure"=adj, "bright"=adj"inj,spiadj=adj" "i madh" = adj, "tok\u00ebsor" = adj, "dominant" = adj, "spiritual" = adj. I past\u00ebr! Prit – "Theophaneion" – ky \u00ebsht\u00eb nj\u00eb em\u00ebr, mir\u00eb. Tani m\u00eb lejoni t\u00eb verifikoj gjithashtu: a ka ndonj\u00eb -ont\/-ont n\u00eb ndonj\u00eb seksion? Seksioni 1: Duke k\u00ebrkuar. nr. Seksioni 2: "shkon lart" – forma infinitive; Jo, "t\u00eb ngrihesh" \u00ebsht\u00eb "p\u00ebr" + folje, mir\u00eb. Jo -on\/-on. Seksioni 3: nr. Seksioni 4: nr. Nuk ka shifra numerike "E enjte e janarit" \u2713. Prodhimi p\u00ebrfundimtar: %$ Osh\u00ebnar Fostirios, vetmitar i ndritur i malit $% N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. Kur vizitor\u00ebt e huaj erdh\u00ebn atje, buk\u00eb t\u00eb bollshme n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. Ky murg ishte Osh\u00ebnar Fostirios, i cili shk\u00eblqeu si nj\u00eb ndri\u00e7ues i v\u00ebrtet\u00eb n\u00eb err\u00ebsir\u00ebn shpirt\u00ebrore t\u00eb koh\u00ebs s\u00eb tij. Ai vinte nga viset e Lindjes dhe q\u00eb n\u00eb mosh\u00eb t\u00eb re k\u00ebrkonte me pasion qet\u00ebsin\u00eb dhe lutjen e pand\u00ebrprer\u00eb. Ai u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb e t\u00eb shkret\u00eb, ku i dha jet\u00ebn lutjes mendore dhe bashkimit t\u00eb pand\u00ebrprer\u00eb me Zotin. E sforcoi trupin me agj\u00ebrime t\u00eb rrepta, vigjilje gjat\u00eb gjith\u00eb nat\u00ebs, gjunj\u00ebzim t\u00eb vazhduesh\u00ebm dhe \u00e7do lloj shtr\u00ebngimi, pa u p\u00ebrkulur kurr\u00eb. Ai e justifikoi emrin q\u00eb mbante me jet\u00ebn e tij, pasi e gjith\u00eb ekzistenca e tij ndri\u00e7oi kup\u00ebn qiellore t\u00eb Kish\u00ebs si nj\u00eb yll i ndritsh\u00ebm. Ai pastroi trupin e tij dhe shenjt\u00ebroi shpirtin e tij, nd\u00ebrsa respektoi me besnik\u00ebri urdhrin e Zotit p\u00ebr vet\u00ebmohimin dhe kryq\u00ebzimin. K\u00ebshtu ajo u b\u00eb vendbanimi i Frym\u00ebs s\u00eb Shenjt\u00eb dhe nj\u00eb en\u00eb e zgjedhur e hirit hyjnor midis njer\u00ebzve t\u00eb bot\u00ebs. Fama e tij u p\u00ebrhap me shpejt\u00ebsi n\u00eb rajonet p\u00ebrreth dhe t\u00ebrhoqi turma shpirtrash t\u00eb etur p\u00ebr shp\u00ebtim t\u00eb v\u00ebrtet\u00eb. Shenjt\u00ebria e Fostirio nuk mbeti e fshehur p\u00ebr shum\u00eb koh\u00eb n\u00eb malet e larta dhe t\u00eb paarritshme t\u00eb Lindjes s\u00eb Larg\u00ebt. Turma t\u00eb devotshm\u00ebve filluan t\u00eb ngjiteshin me k\u00ebmb\u00eb drejt kasolles s\u00eb tij dhe t\u00eb k\u00ebrkonin sh\u00ebrim dhe rehati shpirt\u00ebrore. Zoti e kishte pajisur me nj\u00eb dhurat\u00eb t\u00eb pasur mrekullish dhe ai sh\u00ebroi \u00e7do s\u00ebmundje dhe \u00e7do plag\u00eb t\u00eb njer\u00ebzve q\u00eb vinin. Ashtu si profeti i lavdish\u00ebm Elia, ai \u00e7do dit\u00eb e merrte ushqimin e tij drejtp\u00ebrdrejt nga qielli n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme. Mir\u00ebpo, korbat nuk i soll\u00ebn buk\u00eb, si\u00e7 thot\u00eb Shkrimi i Shenjt\u00eb p\u00ebr profetin n\u00eb lumin Horrath. N\u00eb rastin e tij, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb n\u00eb nj\u00eb vend t\u00eb caktuar dhe linte buk\u00eb atje p\u00ebr asketin. Kur dy ose tre ose edhe m\u00eb shum\u00eb v\u00ebllez\u00ebr mb\u00ebrrit\u00ebn n\u00eb Osios nga vende t\u00eb larg\u00ebta, kishte buk\u00eb n\u00eb p\u00ebrpjes\u00ebtim me numrin e tyre. Kjo shenj\u00eb paradoksale e begatis\u00eb hyjnore nuk ndodhi vet\u00ebm p\u00ebr disa dit\u00eb, si n\u00eb koh\u00ebn e profetit Elia. Vazhdoi p\u00ebr gjith\u00eb ato vite q\u00eb Osh\u00ebnar jetoi n\u00eb vetmi, n\u00eb heshtje dhe n\u00eb patok\u00ebn e tij t\u00eb thell\u00eb. Oborri i qiellit u hap me maturi dhe ushqeu sh\u00ebrb\u00ebtorin besnik t\u00eb Per\u00ebndis\u00eb pa zhurm\u00eb dhe pa asnj\u00eb p\u00ebrshtypje publike. Me kalimin e koh\u00ebs dhe me ndihm\u00ebn e Zotit, Osh\u00ebnar Fostirios themeloi nj\u00eb manastir pran\u00eb vendit t\u00eb praktik\u00ebs s\u00eb tij. Rreth tij u mblodh\u00ebn nj\u00eb v\u00ebllaz\u00ebri e shumt\u00eb murgjish, q\u00eb k\u00ebrkonin t\u00eb m\u00ebsonin prej tij rrug\u00ebn e pendimit t\u00eb v\u00ebrtet\u00eb. Q\u00eb nga ai moment buk\u00ebt e mrekullueshme pushuan s\u00eb zbrituri nga qielli, si\u00e7 kishte ndodhur n\u00eb koh\u00ebn e qet\u00ebsis\u00eb s\u00eb tij absolute. Kjo nuk ndodhi sepse Zoti e braktisi sh\u00ebrb\u00ebtorin e tij ose u largua nga lutja e v\u00ebllaz\u00ebris\u00eb. Vet\u00eb Osh\u00ebnari nuk lyp kurr\u00eb p\u00ebr ushqim, pasi kujtoi urdhrin e Krishtit p\u00ebr k\u00ebrkimin e par\u00eb p\u00ebr mbret\u00ebrin\u00eb. Por Zoti donte q\u00eb tani t\u00eb jepte ushqim si fryt i mundit njer\u00ebzor dhe pun\u00ebs s\u00eb ndershme. K\u00ebshtu ai e urdh\u00ebroi t\u00eb zgjedhurin e tij q\u00eb t\u00eb mos pranonte asgj\u00eb nga askush, por t\u00eb siguronte nevojat e t\u00eb gjith\u00ebve me mundin e duarve t\u00eb veta. Osh\u00ebnari i m\u00ebsoi pa u lodhur nx\u00ebn\u00ebs\u00ebt e tij t\u00eb zbrisnin me lutje, me studim shpirt\u00ebror t\u00eb librave t\u00eb shenjt\u00eb dhe me pun\u00eb t\u00eb p\u00ebrulur. Ai vet\u00eb q\u00ebndronte si nj\u00eb shembull i p\u00ebrditsh\u00ebm i p\u00ebrditsh\u00ebm, nj\u00eb mas\u00eb e sakt\u00ebsis\u00eb asketike dhe dashuris\u00eb at\u00ebrore p\u00ebr t\u00eb gjith\u00eb v\u00ebllaz\u00ebrin\u00eb e manastirit. M\u00ebsonte me vepra dhe jo vet\u00ebm me fjal\u00eb, q\u00eb nx\u00ebn\u00ebs\u00ebt t\u00eb shihnin p\u00ebrpara tyre rrug\u00ebn e shp\u00ebtimit. Gjat\u00eb viteve t\u00eb jet\u00ebs s\u00eb tij, Kisha ishte e shqet\u00ebsuar nga herezit\u00eb e rrezikshme, t\u00eb cilat larguan shpirtra t\u00eb panum\u00ebrt nga e v\u00ebrteta. P\u00ebr t'i dh\u00ebn\u00eb fund skandalit, u mblodh nj\u00eb sinod me pjes\u00ebmarrjen e shum\u00eb et\u00ebrve t\u00eb shenjt\u00eb nga rajone t\u00eb ndryshme t\u00eb bot\u00ebs. I ftuar ishte edhe Osh\u00ebnar Phostirios, megjith\u00ebse jetoi vite larg zhurm\u00ebs s\u00eb bot\u00ebs dhe pun\u00ebve publike. I bekuari nuk e shmangu k\u00ebt\u00eb luft\u00eb t\u00eb re dhe zbriti nga mali i tij i shkret\u00eb p\u00ebr hir t\u00eb kopes\u00eb s\u00eb Krishtit. N\u00eb k\u00ebshill ai foli me guxim e bindje dhe rr\u00ebfeu besimin e duhur me fjal\u00eb t\u00eb qarta, t\u00eb ndritura dhe t\u00eb frym\u00ebzuara. Shum\u00eb prej heretik\u00ebve u prek\u00ebn thell\u00eb dhe u kthyen me pendim n\u00eb bashkimin e Kish\u00ebs s\u00eb vetme t\u00eb v\u00ebrtet\u00eb t\u00eb Krishtit. T\u00eb tjer\u00eb t\u00eb tjer\u00eb u prek\u00ebn nga jeta e shenjt\u00eb e asketit t\u00eb madh dhe preferuan t\u00eb b\u00ebheshin murgj pran\u00eb tij. Me lutjet e tij u b\u00ebn\u00eb shum\u00eb mrekulli si gjat\u00eb udh\u00ebtimit t\u00eb tij tok\u00ebsor ashtu edhe pas gjumit. Osh\u00ebnarin e zuri gjumi n\u00eb paqe pasdite, pik\u00ebrisht n\u00eb prag t\u00eb fest\u00ebs s\u00eb madhe despotike t\u00eb Epifanis\u00eb s\u00eb Zotit. Kisha jon\u00eb e p\u00ebrkujton at\u00eb m\u00eb 5 janar t\u00eb \u00e7do viti me nderim, g\u00ebzim dhe mir\u00ebnjohje t\u00eb thell\u00eb shpirt\u00ebrore. Skedari duhet t\u00eb ruhet si: **01_05_Osh\u00ebnar_Fostirios_Greek_Clean. txt**<\/p>\n<\/p><\/div>\n<\/article>\n","protected":false},"excerpt":{"rendered":"

N\u00eb maj\u00ebn e nj\u00eb mali t\u00eb padep\u00ebrtuesh\u00ebm t\u00eb Lindjes, nj\u00eb engj\u00ebll i Zotit zbriste \u00e7do dit\u00eb dhe linte buk\u00eb p\u00ebr nj\u00eb murg. Kur vizitor\u00ebt mb\u00ebrrit\u00ebn atje, buk\u00ebt ishin t\u00eb bollshme p\u00ebr mrekulli, t\u00eb mjaftueshme p\u00ebr t\u00eb gjith\u00eb, pa humbur asnj\u00eb t\u00eb vetme. <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-92430","post","type-post","status-publish","format-standard","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nOsh\u00ebnar Fostirios, vetmitar i ndritsh\u00ebm i malit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/92430\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-05T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-01T14:30:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"25 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/\"},\"author\":{\"name\":\"\u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf\u03c2 HermesChurchWebsite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/4f2b841662dd0a7dbe9e5a7fb6d0a7ec\"},\"headline\":\"Osh\u00ebnar Fostirios, vetmitar i ndritsh\u00ebm i malit\",\"datePublished\":\"2025-01-05T05:00:00+00:00\",\"dateModified\":\"2026-06-01T14:30:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/\"},\"wordCount\":4953,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"articleSection\":[\"Shenjtor\u00ebt e dit\u00ebs\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2025\/01\/05\/01-05-oshenar-fostirios-vetmitar-i-ndritshem-i-malit\/\",\"name\":\"Osh\u00ebnar Fostirios, vetmitar i ndritsh\u00ebm i malit - 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