{"id":9208,"date":"2020-02-25T14:33:02","date_gmt":"2020-02-25T14:33:02","guid":{"rendered":""},"modified":"2026-05-21T22:19:05","modified_gmt":"2026-05-21T20:19:05","slug":"ne-125-vjetorin-e-fjetjes-ne-zotin-24-2-1895-te-personalitetit-madheshtor-orthodhoks-dhe-te-cilesuar-babai-i-gjuhes-shqipe","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/02\/25\/ne-125-vjetorin-e-fjetjes-ne-zotin-24-2-1895-te-personalitetit-madheshtor-orthodhoks-dhe-te-cilesuar-babai-i-gjuhes-shqipe\/","title":{"rendered":"N\u00eb 125 vjetorin e fjetjes n\u00eb Zotin (24.2.1895) t\u00eb personalitetit madh\u00ebshtor orthodhoks dhe t\u00eb cil\u00ebsuar \u201cBabai i gjuh\u00ebs shqipe\u201d"},"content":{"rendered":"
P\u00ebrmes jet\u00ebs dhe vepr\u00ebs s\u00eb Konstandin Kristoforidhit (1827 – 1895)<\/span><\/div>\n
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Konstandin Nelko u lind n\u00eb Elbasan m\u00eb 1827. Arsimin fillor e mbaroi n\u00eb shkoll\u00ebn greqishte t\u00eb lagjes \u201cKala\u201d dhe n\u00eb vitet 1847-1850 at\u00eb t\u00eb mes\u00ebm n\u00eb gjimnazin \u201cZosimea\u201d n\u00eb Janin\u00eb. N\u00eb koh\u00ebn kur ende studionte n\u00eb shkoll\u00ebn \u201cZosimea\u201d, Konstandini u thirr si m\u00ebsues ndihm\u00ebs, dhe i m\u00ebsoi shqipen n\u00ebnkonsullit t\u00eb Janin\u00ebs, G. Hanit, dhe e ndihmoi p\u00ebr t\u00eb hartuar nj\u00eb fjalor shqip-gjermanisht. Hani kishte dy libra p\u00ebr t\u00eb m\u00ebsuar shqipen. Nj\u00ebri prej tyre ishte Dhiata e Re e Vangjel Meksit dhe Grigor Argjirokastritit, t\u00eb cil\u00ebn Kristoforidhi e p\u00ebrdori p\u00ebr t\u2019i m\u00ebsuar Hanit gjuh\u00ebn shqipe. E njohu shum\u00eb mir\u00eb, aq sa, p\u00ebr vepr\u00ebn e tij, u mb\u00ebshtet n\u00eb k\u00ebt\u00eb p\u00ebrkthim. K\u00ebto d\u00ebshmojn\u00eb se njohja e Konstandinit me Dhiat\u00ebn e Re, njohurit\u00eb e tij filologjike dhe zelli i tij p\u00ebr t\u00eb p\u00ebrkthyer Shkrimet e Shenjta n\u00eb gjuh\u00ebn shqipe i ka fillesat t\u00eb pakt\u00ebn q\u00eb nga mosha 20-vje\u00e7are.<\/div>\n
Gjithashtu, Konstandin Kristoforidhi, n\u00eb Malt\u00eb, m\u00eb 15 mars 1860, n\u00eb \u201cSh\u00ebnime mbi Shqip\u00ebrin\u00eb. Gjuha dhe P\u00ebrkthimi i Shkrimeve t\u00eb Shenjta\u201d, shkruan: \u201cP\u00ebr t\u00eb fituar p\u00ebrvoj\u00eb n\u00eb shkrimin e gjuh\u00ebs sime am\u00ebtare, un\u00eb kam shpenzuar shum\u00eb vite t\u00eb jet\u00ebs, duke e studiuar teorikisht dhe nga ana gramatikore, duke shqyrtuar prejardhjen e \u00e7do fjale s\u00eb bashku me z. Georg Hahn, tashti konsull austriak n\u00eb Syra. Z. Georg Hahn ka qen\u00eb i pari, q\u00eb i kushtoi v\u00ebmendje gjuh\u00ebs shqipe, duke q\u00ebn\u00eb n\u00eb at\u00eb koh\u00eb n\u00ebnkonsull austriak n\u00eb Janin\u00eb (sot konsull i p\u00ebrgjithsh\u00ebm), ai shfryt\u00ebzoi rastin p\u00ebr ta studiuar dhe ka hartuar nj\u00eb fjalor shqipe gjermanisht n\u00eb k\u00ebto dy dialekte tosk\u00ebrisht e geg\u00ebrisht, e gjithashtu ka b\u00ebr\u00eb nj\u00eb gramatik\u00eb shqipe t\u00eb dy dialekteve, si dhe punime t\u00eb tjera interesante p\u00ebr k\u00ebt\u00eb gjuh\u00eb, q\u00eb u botuan n\u00eb Vjen\u00eb m\u00eb 1850. N\u00eb koh\u00ebn q\u00eb ai merrej me k\u00ebt\u00eb pun\u00eb, un\u00eb kam qen\u00eb ndihm\u00ebsi i tij si m\u00ebsues i gjuh\u00ebs shqipe. Por p\u00ebrpjekjet etij qen\u00eb t\u00eb padobishme p\u00ebr vendin tim, pasi shkrimet e tij qen\u00eb gjermanisht e k\u00ebshtu edhe mundi im shkoi kot\u201d.<\/span><\/div>\n
K\u00ebtu nuk po flasim p\u00ebr trash\u00ebgimin\u00eb dhe terrenin fetar dhe kulturor t\u00eb njohur t\u00eb bashk\u00ebsis\u00eb orthodhokse t\u00eb popullit t\u00eb Elbasanit dhe t\u00eb familjes s\u00eb tij me trash\u00ebgimi orthodhokse, por po pohojm\u00eb at\u00eb q\u00eb shkruan Rexhep Qosja, i cili thot\u00eb se Hani me librin e tij p\u00ebr t\u00eb m\u00ebsuar shqipen, Dhiat\u00ebn e Re n\u00eb shqip dhe udh\u00ebtimet e b\u00ebra t\u00eb dy s\u00eb bashku p\u00ebr t\u00eb mbledhur material filologjik p\u00ebr fjalorin e tij, i ndezi shk\u00ebndij\u00ebn gjeniut Kristoforidh p\u00ebr t\u2019u marr\u00eb me p\u00ebrkthimin e k\u00ebtij Libri t\u00eb shenjt\u00eb p\u00ebr t\u00eb gjith\u00eb jet\u00ebn.<\/div>\n
Arsyeja e nd\u00ebrrimit t\u00eb mbiemrit t\u00eb Konstandinit nga Nelko n\u00eb Kristoforidhi.<\/span><\/div>\n
N\u00eb vitin 1854, Konstandini d\u00ebshiroi t\u00eb nd\u00ebrronte mbiemrin e tij nga Nelko n\u00eb Kristoforidhi. T\u00eb gjith\u00eb autor\u00ebt dhe studiuesit, kur i referohen nd\u00ebrrimit dhe mbiemrit t\u00eb ri Kristoforidhi, e lidhin k\u00ebt\u00eb me pun\u00ebn p\u00ebrkthyese biblike ose me mbar\u00eb vepr\u00ebn e tij filologjike, q\u00eb nga momenti i vitit 1857, vit kur nisi t\u00eb bashk\u00ebpunonte p\u00ebr p\u00ebrkthimin e Shkrimit t\u00eb Shenjt\u00eb n\u00eb gjuh\u00ebn shqipe me Shoq\u00ebrin\u00eb Biblike dhe deri n\u00eb vitin 1895, vitin e vdekjes s\u00eb tij.<\/div>\n
Arsyeja e p\u00ebrhapur mes popullit t\u00eb Elbasanit, p\u00ebr nd\u00ebrrimin e mbiemrit nga Kristoforidhi dhe nj\u00ebkoh\u00ebsisht t\u00eb nocionit etimologjik dhe teologjik, \u00ebsht\u00eb se mbiemri i ri Kristoforidhi, q\u00eb fjal\u00eb p\u00ebr fjal\u00eb nga greqishtja do t\u00eb thot\u00eb: ai q\u00eb sjell Krishtin – Krishtbart\u00ebs ose Krishtsjell\u00ebs, se me mish e me shpirt ai i ishte p\u00ebrkushtuar p\u00ebrkthimit n\u00eb shqip t\u00eb Bibl\u00ebs. Autori Tomor Osmani, pa iu referuar fare k\u00ebtij nd\u00ebrrimi t\u00eb mbiemrit, shkruan: \u201cNj\u00eb pun\u00eb t\u00eb ve\u00e7ant\u00eb K. Kristoforidhi ka kryer p\u00ebr zgjidhjen e problemit t\u00eb alfabetit t\u00eb nj\u00ebsuar t\u00eb gjuh\u00ebs shqipe, q\u00eb nis n\u00eb vitet \u201850 t\u00eb shekullit XIX, kur ai ende nuk ishte i lidhur me Shoq\u00ebrin\u00eb Biblike t\u00eb Londr\u00ebs\u201d.<\/span><\/div>\n
Ky pohim v\u00ebrtetohet edhe nga nj\u00eb fakt i m\u00ebvonsh\u00ebm i vitit 1860, nj\u00eb vit pasi Kristoforidhi nisi bashk\u00ebpunimin me Shoq\u00ebrin\u00eb Biblike. Ai i dha dor\u00ebn e fundit p\u00ebrkthimit t\u00eb tij q\u00eb kishte nd\u00ebrmarr\u00eb, p\u00ebr t\u00eb cilin themi se natyrisht e kishte b\u00ebr\u00eb para k\u00ebsaj sip\u00ebrmarrjeje me shoq\u00ebrin\u00eb, sepse, ashtu si\u00e7 dihet, p\u00ebrfaq\u00ebsuesi i Shoq\u00ebris\u00eb Biblike, Isak Laudzi, i k\u00ebrkoi Kristoforidhit, mbi Ungjillin e dor\u00ebzuar p\u00ebr botim, q\u00eb t\u00eb nd\u00ebrronte alfabetin latin q\u00eb kishte p\u00ebrdorur, me at\u00eb grek, p\u00ebr arsye se shqiptar\u00ebt, q\u00eb t\u00eb kuptonin me germa latine, duhet t\u2019i m\u00ebsonin nga fillimi ato germa t\u00eb huaja p\u00ebr ta, nd\u00ebrsa germat greke i kishin m\u00ebsuar n\u00eb shkollat greke dhe i lexonin m\u00eb mir\u00eb. Kristoforidhi pranoi k\u00ebt\u00eb propozim dhe ashtu u b\u00eb. Meq\u00eb Laudzi i ndryshoi alfabetin ose, p\u00ebrgjat\u00eb afateve, nuk i kishte caktuar Kristoforidhit se cilido t\u00eb ishte alfabeti i p\u00ebrdorur p\u00ebr p\u00ebrkthim, at\u00ebher\u00eb ka gjasa q\u00eb Kristoforidhi t\u2019i ket\u00eb \u00e7uar p\u00ebrkthimin q\u00eb kishte b\u00ebr\u00eb para fillimit t\u00eb bashk\u00ebpunimit me Shoq\u00ebrin\u00eb Biblike Britanike, pasi i kaloi edhe nj\u00eb korrektim t\u00eb fundit.<\/div>\n
Pra, q\u00eb nga viti 1850, Kristoforidhi kishte m\u00ebsuar dhe ndihmuar Hanin deri n\u00eb vitin 1854 dhe nj\u00ebkoh\u00ebsisht e deri n\u00eb vitin 1854 patjet\u00ebr ishte marr\u00eb me p\u00ebrkthimin e Shkrimit t\u00eb Shenjt\u00eb. Edhe pse asnj\u00eb lib\u00ebr i p\u00ebrkthyer nuk kishte par\u00eb drit\u00ebn e botimit, p\u00ebrs\u00ebri puna e tij kishte dh\u00ebn\u00eb aq rezultat, sa Konstandini vet\u00eb t\u00eb kishte arsye t\u00eb nd\u00ebrrimit t\u00eb mbiemrit t\u00eb tij nga Nelko n\u00eb Kristoforidhi.<\/div>\n
N\u00eb vitin 1853, Konstandin Kristoforidhi b\u00ebhet m\u00ebsues n\u00eb shkoll\u00ebn greqishte t\u00eb Sh\u00ebn Prokopit t\u00eb lagjes orthodhokse t\u00eb Tiran\u00ebs. Nd\u00ebrsa nd\u00ebrmjet viteve 1850-1857 studion p\u00ebr filologji n\u00eb Athin\u00eb. Punon n\u00eb Smirn\u00eb (Izmir), m\u00eb 1856-1857 dhe, m\u00eb pas, p\u00ebr her\u00eb t\u00eb par\u00eb, m\u00eb 1857, kalon n\u00eb Bebek af\u00ebr Stambollit dhe fillon bashk\u00ebpunimin me Shoq\u00ebrin\u00eb Biblike dhe, n\u00eb korrik t\u00eb t\u00eb nj\u00ebjtit vit, shkon n\u00eb Malt\u00eb p\u00ebr kualifikim n\u00eb filologji dhe teologji p\u00ebr t\u00eb ndjekur Kolegjin Protestant n\u00ebn mbik\u00ebqyrjen e p\u00ebrfaq\u00ebsuesve t\u00eb deg\u00ebs s\u00eb Shoq\u00ebris\u00eb Biblike, duke pranuar nj\u00ebkoh\u00ebsisht p\u00ebrkthimin e Dhiat\u00ebs s\u00eb Re n\u00eb gjuh\u00ebn shqipe. Studion p\u00ebr dy vjet dhe nd\u00ebrpret studimet p\u00ebr t\u00eb gjetur pun\u00eb.<\/div>\n
M\u00eb 1860, largohet p\u00ebr n\u00eb Tuniz, ku e gjejm\u00eb drejtor dhe kryem\u00ebsues t\u00eb greqishtes n\u00eb nj\u00eb shkoll\u00eb greke, deri m\u00eb vitin 1865. N\u00eb Tuniz martohet me Eleni Panajotin, nj\u00eb greke me origjin\u00eb nga Korfuzi, me t\u00eb cil\u00ebn pat\u00ebn 9 f\u00ebmij\u00eb. Pasi komunikon me p\u00ebrfaq\u00ebsuesin e Shoq\u00ebris\u00eb Biblike, rinis bashk\u00ebpunimin me Shoq\u00ebrin\u00eb Biblike, ku, i vendosur m\u00eb 1866 n\u00eb Stamboll, merret me botimin dhe korrektimin e librave t\u00eb Shkrimit t\u00eb Shenjt\u00eb. M\u00eb1867, b\u00ebn p\u00ebrpjekjen me shqiptar\u00ebt e Stambollit p\u00ebr krijimin e alfabetit t\u00eb p\u00ebrbashk\u00ebt t\u00eb shqipes dhe nj\u00eb her\u00eb tjet\u00ebr t\u00eb dyt\u00eb, por nuk u arrit rezultat; deri m\u00eb 1872, boton p\u00ebr her\u00eb t\u00eb dyt\u00eb abetaren tosk\u00ebrisht.<\/div>\n
\u201cM\u00eb 1872, Konstandin Kristoforidhi, p\u00ebr her\u00eb t\u00eb par\u00eb, predikon n\u00eb gjuh\u00ebn amtare n\u00eb Kish\u00ebn e Sh\u00ebn M\u00ebris\u00eb, gjat\u00eb nj\u00eb ceremonie fetare\u201d.<\/span> K\u00ebt\u00eb fakt, t\u00eb marr\u00eb nga Arkivi Qendror Shtet\u00ebror, e shkruan Hyqmet Kotherja n\u00eb librin e tij \u201cPavar\u00ebsia e Elbasanit\u201d, me rastin e 100-vjetorit t\u00eb pavar\u00ebsis\u00eb s\u00eb vendit. Gjithashtu, si\u00e7 rr\u00ebfen Aleksand\u00ebr Xhuvani, kur vet\u00eb ishte n\u00eb klas\u00ebn e tret\u00eb shkonte dhe e pyeste p\u00ebr fjal\u00eb n\u00eb shqip Kristoforidhin \u201ct\u00eb cilin e quejshim babaji shqipes\u201d.<\/div>\n
Ai shkruan: \u201cM\u00eb gjimojn\u00eb edhe vesh\u00ebt nga fjal\u00ebt e tij t\u00eb qarta, kur predikonte ungjillin n\u00eb kish\u00eb a kur, ndodhaz, n\u00ebp\u00ebr tryezat e burravet prej musulman\u00ebsh e kristian\u00ebsh fliste p\u00ebrmbi shqipen e p\u00ebrmbi Shqip\u00ebnin, i nderue e i dashun prej t\u00eb gjith\u00ebve. E mbaj mend q\u00eb vinte shpeshher\u00eb n\u00eb kish\u00eb, hypte edhe n\u00eb amvon\u00ebt dhe predikonte ungjillin shqip (se nd\u00ebr orthodhoks\u00ebt asht e lejueshme me predikue e me mbajt\u00eb ligjirata mbrenda n\u00eb kish\u00eb edhe shekullar\u00eb, por njer\u00ebz t\u00eb di\u00e7\u00ebm e t\u00eb virtytsh\u00ebm), dhe njer\u00ebzia e ndigjojshin me goj\u00eb hap\u00ebt. Kur vdiste n\u00eb lagje ndonj\u00eb njeri i p\u00ebrmendun, vijshin Kristoforidhin me mbajt\u00eb shqip ligj\u00ebrat\u00ebn e vorrimit, dhe ka disa copa prej k\u00ebtyne ligj\u00ebratave\u2026 Por Kristoforidhi ka lan\u00eb vrrag\u00eb e gjurm\u00eb t\u00eb thell\u00eb n\u00eb Elbasan n\u00eb pun\u00eb t\u00eb gjuh\u00ebs shqipe… Librat e tij, sepse ishin fetare, nuk kishin ndalim dhe k\u00ebndoheshin prej shum\u00ebkujt. Deri grat\u00eb pat\u00ebn m\u00ebsue at\u00ebher\u00eb shqipen me alfabetin e Kristoforidhit. Prej Kristoforidhit u fut shqipja n\u00eb kish\u00ebn orthodhokse t\u00eb lagjes s\u00eb Kalas\u00eb, dhe disa k\u00ebndime t\u00eb kish\u00ebs thoheshin shqip, e p\u00ebrkthimet e Kristoforidhit t\u00eb disa prej k\u00ebtyne k\u00ebndimeve gjinden edhe sot\u201d.<\/span><\/div>\n
N\u00eb vitin 1872, Kristoforidhi u b\u00eb p\u00ebr her\u00eb t\u00eb dyt\u00eb m\u00ebsues i fes\u00eb n\u00eb kish\u00ebn greke t\u00eb Sh\u00ebn Prokopit n\u00eb Tiran\u00eb. D\u00ebshmit\u00eb e nx\u00ebn\u00ebsve t\u00eb tij dhe t\u00eb memories s\u00eb paraardh\u00ebsve t\u00eb tyre nd\u00ebr vite e cil\u00ebsuan jo thjesht nj\u00eb m\u00ebsues t\u00eb mir\u00eb, por edhe nj\u00eb besimtar t\u00eb devotsh\u00ebm. P\u00ebr k\u00ebt\u00eb, ish-m\u00ebsuesi veteran Jorgji Pano, n\u00eb librin \u201cAlfabeti i Gjuh\u00ebs Shqipe dhe Kongresi i Manastirit\u201d, shkruan p\u00ebr m\u00ebsimin fshehurazi t\u00eb gjuh\u00ebs shqipe te nx\u00ebn\u00ebsit e shkoll\u00ebs greke t\u00eb Tiran\u00ebs nga m\u00ebsuesi i saj Konstandin Kristoforidhi: \u201c…K\u00ebshtu (nga Kristoforidhi) kan\u00eb m\u00ebsuar t\u00eb shkruajn\u00eb shqipen me alfabetin e Stambollit babai im Anastasi, Fan Koja, Simon Dimaro\u00e7i, Pashko Cama etj. Gjuh\u00ebn shqipe e kemi p\u00ebrdorur edhe n\u00eb sh\u00ebrbimet e mesh\u00ebs n\u00eb kish\u00ebn e Sh\u00ebn Prokopit dhe n\u00eb at\u00eb t\u00eb Sh\u00ebn Evangjelizmojt dhe si tekste p\u00ebrdornin p\u00ebrkthimet e b\u00ebra prej Kostandin Kristoforidhit\u201d.<\/span><\/div>\n
P\u00ebr vepr\u00ebn e Konstandin Kristoforidhit<\/span><\/div>\n
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Vet\u00ebm n\u00ebp\u00ebrmjet Shkrimit t\u00eb Shenjt\u00eb n\u00eb gjuh\u00ebn shqipe, do t\u00eb \u00e7elte syt\u00eb e popullit nga gjumi letargjik shekullor. Prandaj vijoi pun\u00ebn e p\u00ebrkthimit t\u00eb Dhiatave n\u00eb shqip, t\u00eb p\u00ebrfaq\u00ebsuesit t\u00eb Patriarkan\u00ebs me Shoq\u00ebrin\u00eb Biblike, Grigor Argjirokastritit. P\u00ebrkthimet biblike t\u00eb Kristoforidhit pat\u00ebn jehon\u00eb t\u00eb gjer\u00eb te t\u00eb gjith\u00eb shqiptar\u00ebt, pa dallim feje dhe krahine. T\u00eb gjitha veprat e tij mb\u00ebshteteshin t\u00ebr\u00ebsisht n\u00eb Bib\u00ebl ose n\u00eb libra fetar\u00eb me motive fetare dhe biblike.<\/div>\n
Puna e tij vijoi n\u00eb vazhd\u00ebn e tradit\u00ebs fetare dhe kulturore t\u00eb Elbasanit dhe t\u00eb Manastirit t\u00eb Shijonit, q\u00eb, pas shekullit XV, u b\u00eb selia e Mitropolis\u00eb s\u00eb Durr\u00ebsit, aty ku \u00ebsht\u00eb e njohur tradita e dor\u00ebshkrimeve t\u00eb p\u00ebrkthyera n\u00eb gjuh\u00ebn shqipe dhe e ruajtjes s\u00eb tyre, si\u00e7 \u00ebsht\u00eb Anonimi i Elbasanit, q\u00eb, nga t\u00eb shp\u00ebtuarit, \u00ebsht\u00eb p\u00ebrkthimi m\u00eb i vjet\u00ebr i Bibl\u00ebs n\u00eb gjuh\u00ebn shqipe, i cili patjet\u00ebr \u00ebsht\u00eb i lidhur me tradit\u00ebn paraturke t\u00eb shqipes biblike.<\/div>\n
Disa forma t\u00eb sjelljes s\u00eb ndonj\u00eb prej p\u00ebrfaq\u00ebsuesve t\u00eb Shoq\u00ebris\u00eb Biblike, t\u00eb ndonj\u00eb prej rilindasve nga t\u00eb cil\u00ebt kishin pushtet n\u00eb Perandorin\u00eb Otomane dhe t\u00eb njer\u00ebzve prej tij t\u00eb konsideruar t\u00eb besuar, t\u00eb cilat shpeshher\u00eb e b\u00ebn\u00eb t\u00eb dyshonte dhe t\u00eb rrinte me kok\u00ebn m\u00ebnjan\u00eb ndaj personave q\u00eb merreshin me \u00e7\u00ebshtje t\u00eb p\u00ebrbashk\u00ebta p\u00ebr t\u00eb mir\u00ebn e kombit shqiptar. K\u00ebto kuptohen te pak\u00ebnaq\u00ebsit\u00eb e shprehura t\u00eb Konstandin Kristoforidhit. Vet\u00eb letra e tij d\u00ebrguar Nikolla Na\u00e7os, tregon padrejt\u00ebsit\u00eb dhe pak\u00ebnaq\u00ebsit\u00eb. Kjo ishte p\u00ebrndjekja q\u00eb i b\u00ebn\u00eb atij n\u00eb t\u00eb gjall\u00eb e q\u00eb vijoi dhe n\u00eb periudh\u00ebn e komunizmit aq sa, deri m\u00eb sot, nuk ka nj\u00eb vep\u00ebr shteruese p\u00ebr Baban\u00eb e gjuh\u00ebs s\u00eb Kombit dhe pararend\u00ebsin e Autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb.<\/div>\n
P\u00ebrndjekja e figur\u00ebs dhe vepr\u00ebs s\u00eb Kristoforidhit <\/span><\/div>\n
N\u00eb periudh\u00ebn e komunizmit, n\u00eb vitin 1948, Enver Hoxha p\u00ebrmendi n\u00eb Kongresin e Par\u00eb t\u00eb Partis\u00eb Komuniste se feja \u00ebsht\u00eb mjeti i fashizmit dhe i klerit dhe mori masat e caktuara p\u00ebr heqjen e m\u00ebsimit t\u00eb fes\u00eb n\u00eb shkolla q\u00eb me reform\u00ebn arsimore t\u00eb vitit \u201846-\u201947. Nd\u00ebrsa n\u00eb vitin 1969, p\u00ebrs\u00ebri i nj\u00ebjti diktator, n\u00eb librin \u201cMbi revolucionarizimin e m\u00ebtejsh\u00ebm t\u00eb shkoll\u00ebs son\u00eb\u201d, shkruan se n\u00eb frym\u00ebn e let\u00ebrsis\u00eb s\u00eb m\u00ebparshme fetare, si: p\u00ebrkthime Ungjijsh, katekizma, libra liturgjik\u00eb dhe vepra t\u00eb tjera me motive biblike, Konstandin Kristoforidhi, n\u00eb nivelin arsimor t\u00eb mes\u00ebm dhe t\u00eb lart\u00eb, thjesht t\u00eb p\u00ebrmendet dhe jo t\u00eb analizohet. Kjo r\u00ebndoi mbi studimet p\u00ebr figur\u00ebn e Kristoforidhit, sepse p\u00ebr t\u00eb u mjaftuan disa artikuj t\u00eb rrall\u00eb dhe, n\u00eb shumic\u00ebn e librave q\u00eb i referoheshin periudh\u00ebs s\u00eb rilindjes komb\u00ebtare, ndaj Kristoforidhit nuk kushtohej kapitull m\u00eb vete, por p\u00ebrmendej shum\u00eb rrall\u00eb ose vendosej brenda anonim\u00ebve, ku, pasi p\u00ebrmendeshin me em\u00ebr disa figura, atij ndoshta si anonim i lihej vendi t\u00eb gjendej n\u00eb … etj. Madje, disa studiues, t\u00eb ndikuar nga kjo frym\u00eb, u p\u00ebrpoq\u00ebn ta vishnin me petkun e afetarit.<\/div>\n
T\u00eb nj\u00ebjt\u00ebn gj\u00eb pohon Tomor Plangarica kur, n\u00eb vitin 2002, n\u00eb konferenc\u00ebn q\u00eb u mbajt nga Universiteti i Elbasanit p\u00ebr nder t\u00eb Kristoforidhit, shkruan: \u201cN\u00eb vepr\u00ebn e Kristoforidhit z\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb konsiderueshme p\u00ebrkthimi i shkrimeve t\u00eb shenjta. Mjedisi fetar n\u00eb koh\u00ebn e Kristoforidhit, por edhe m\u00eb tej, nuk e kishte t\u00eb leht\u00eb komunikimin e vlerave gjuh\u00ebsore e kulturore q\u00eb p\u00ebrvijoheshin p\u00ebrmes atyre p\u00ebrkthimeve n\u00eb gjuh\u00ebn e shkenc\u00ebs. P\u00ebr m\u00eb tep\u00ebr, m\u00eb tej mjedisi shqiptar u shk\u00ebput dhunsh\u00ebm nga interesimet fetare, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, e p\u00ebr rrjedhoj\u00eb, humbi edhe jehona dhe vlera e drejtp\u00ebrdrejt\u00eb e kontributeve t\u00eb Kristoforidhit n\u00eb k\u00ebt\u00eb fush\u00eb\u201d.<\/span><\/div>\n
Le t\u00eb marrim si shembull at\u00eb q\u00eb shkruan n\u00eb vitin 1977 Dhimit\u00ebr Shuteriqi n\u00eb vepr\u00ebn \u201cAutor\u00eb dhe Tekste\u201d: \u201cKristoforidhi q\u00eb p\u00ebrktheu ungjijt\u00eb, sado paradoksale t\u00eb duket, nuk besonte n\u00eb ungjijt\u00eb\u201d<\/span>. Kjo tendenc\u00eb nuk mbeti vet\u00ebm n\u00eb frym\u00ebn e trajtimit t\u00eb Kristoforidhit si afetar. Por, n\u00eb t\u00eb nj\u00ebjtin artikull, Shuteriqi analizon edhe fakte t\u00eb tjera t\u00eb cilat trajtohen me tendenc\u00ebn e frym\u00ebs antifetare t\u00eb shtetit komunist, por k\u00ebto fakte tregojn\u00eb m\u00eb tep\u00ebr sesa manipulimi tendencioz q\u00eb u b\u00ebhet n\u00eb tekst.<\/div>\n
Pik\u00ebrisht k\u00ebto jan\u00eb fakte q\u00eb na ndihmojn\u00eb t\u00eb sigurohemi p\u00ebr fetarin\u00eb e tij, edhe pse trajtohen n\u00eb frym\u00ebn e kund\u00ebrt. Disa prej tyre p\u00ebrmenden n\u00eb referencat m\u00eb posht\u00eb t\u00eb p\u00ebrdorura edhe n\u00eb autor\u00eb t\u00eb tjer\u00eb, por, meqen\u00ebse p\u00ebrs\u00ebriten, nuk po i themi k\u00ebtu t\u00eb gjitha, si\u00e7 \u00ebsht\u00eb pohimi i fetaris\u00eb s\u00eb Kristoforidhit nga vet\u00eb ai dhe amaneti q\u00eb t\u00eb varrosej n\u00eb Manastirin Orthodhoks t\u00eb Shijonit (\u201cSh\u00ebn Joan Vladimiri\u201d), fakte q\u00eb d\u00ebshmojn\u00eb kat\u00ebrcip\u00ebrisht p\u00ebr fetarin\u00eb orthodhokse t\u00eb tij. Gjithashtu, \u00ebsht\u00eb po Dhimit\u00ebr Shuteriqi q\u00eb nxjerr nga Arkivi i Shtetit t\u00eb dh\u00ebn\u00ebn e nd\u00ebrrimit dhe kuptimit t\u00eb mbiemrit Kristoforidh nga vet\u00eb Konstandini. Gjithashtu, \u00ebsht\u00eb ai q\u00eb shkruan edhe nj\u00eb tjet\u00ebr t\u00eb dh\u00ebn\u00eb t\u00eb \u00e7muar p\u00ebr ne, se nj\u00eb muaj para se t\u00eb vdiste Kristoforidhi, pasi ishte i s\u00ebmur\u00eb n\u00eb shtrat nga ceroza, prifti orthodhoks e vizitonte \u00e7do dit\u00eb n\u00eb sht\u00ebpin\u00eb e tij dhe bisedonin p\u00ebr \u00e7\u00ebshtje t\u00eb besimit s\u00eb bashku dhe se dit\u00ebn e fundit para se t\u00eb vdiste, Kristoforidhi u rr\u00ebfye tek ai.<\/div>\n
\u00c7far\u00eb i interesonte Kristoforidhit?<\/span><\/div>\n
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Babait t\u00eb gjuh\u00ebs i interesonte t\u00eb sillte n\u00eb shqip p\u00ebr popullin e tij Shkrimin e Shenjt\u00eb. Kur shkruan: \u201cAta q\u00eb e duan shqipen jan\u00eb nga dora e dyt\u00eb\u201d. M\u00eb 15 mars 1860, n\u00eb vepr\u00ebn e tij \u201cSh\u00ebnime mbi Shqip\u00ebrin\u00eb. Gjuha dhe P\u00ebrkthimi i Shkrimeve t\u00eb Shenjta\u201d, ai thot\u00eb: \u201cK\u00ebta njer\u00ebz (shqiptar\u00eb) t\u00eb varf\u00ebr shkojn\u00eb n\u00eb kishat e tyre \u00e7do t\u00eb diel dhe \u00e7do dit\u00eb t\u00eb kremte me ndjenja fetare p\u00ebr t\u00eb d\u00ebgjuar Liturgjin\u00eb dhe lutjet e p\u00ebrs\u00ebritura n\u00eb greqisht, p\u00ebr ta gjuh\u00eb e panjohur. Shqiptar\u00ebt kurr\u00eb nuk e kan\u00eb d\u00ebgjuar fjal\u00ebn e Zotit t\u00eb th\u00ebn\u00eb n\u00eb gjuh\u00ebn e tyre, ata nuk i njohin fare Zbules\u00ebn hyjnore, profecit\u00eb e Per\u00ebndis\u00eb q\u00eb i p\u00ebrmbajn\u00eb Shkrimet e Shenjta, ata nuk njohin parimet m\u00eb t\u00eb thjeshta t\u00eb m\u00ebsimeve t\u00eb krisht\u00ebrimit, nuk katekizmohen dhe vet\u00ebm sa e d\u00ebgjojn\u00eb emrin e krishter\u00eb, duke qen\u00eb t\u00eb lindur nga prind\u00ebr t\u00eb krishter\u00eb\u201d.<\/span><\/div>\n
P\u00ebr m\u00eb tep\u00ebr, mbi fetarin\u00eb e tij, themi se: Kristoforidhi, p\u00ebr t\u00eb shk\u00ebputur shqiptar\u00ebt nga sundimi osman, e p\u00ebrktheu Bibl\u00ebn q\u00eb n\u00eb rinin\u00eb e tij t\u00eb hershme deri n\u00eb vitet e fundit t\u00eb jet\u00ebs s\u00eb tij, ku p\u00ebrfshihen p\u00ebrkthimet e botuara t\u00eb njohura po dhe mjaft libra t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr t\u00eb pabotuara, t\u00eb cilat d\u00ebshmojn\u00eb p\u00ebr bes\u00ebn, pasi, me t\u00eb drejt\u00eb, studiuesi Engj\u00ebll Sedaj ka konstatuar se rastet e raporteve t\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb Shoq\u00ebris\u00eb Biblike kur e p\u00ebrmendin Kristoforidhin si protestant jan\u00eb t\u00eb paargumentuara dhe t\u00eb pav\u00ebrtetuara dhe, n\u00eb n\u00ebntitullin e nj\u00eb artikulli t\u00eb tij, t\u00eb cilin e titullon \u201cK. Kristoforidhi kurr\u00eb nuk konvertoi n\u00eb protestaniz\u00ebm\u201d<\/span>, t\u00eb botuar n\u00eb vitin 1997 n\u00eb revist\u00ebn \u201cHylli i Drit\u00ebs\u201d, shkruan: \u201cTomson e thot\u00eb tro\u00e7 (p\u00ebr Kristoforidhin) se: \u201cnuk u kthye n\u00eb fen\u00eb ton\u00eb\u201d. <\/span>– dhe vazhdon citimi i artikullit – Besimi i Kristoforidhit ishte besim i nj\u00eb shkenc\u00ebtari, kurse krisht\u00ebrimi i tij ishte ai i tradit\u00ebs shqiptare, q\u00eb n\u00eb fakt, \u00ebsht\u00eb besimi m\u00eb i q\u00ebndruesh\u00ebm dhe shum\u00eb i drejt\u00eb. K\u00ebt\u00eb pun\u00eb e ka d\u00ebshmuar ai edhe nga fjal\u00ebt kur n\u00eb nj\u00eb pyetje t\u00eb Tomsonit, (a beson n\u00eb Per\u00ebndi? Kristoforidhi thot\u00eb, se \u201ca do t\u00eb ndodhte q\u00eb nj\u00eb njeri i cili nuk beson, t\u2019i kushtonte kaq mund Bibl\u00ebs? Dhe si mund t\u2019i tregoja un\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb bind\u00ebse ndjenjat e mia p\u00ebr vler\u00ebn dhe nevoj\u00ebn e Bibl\u00ebs p\u00ebr popullin tim?\u201d.<\/span><\/div>\n
Gjithashtu, n\u00eb fjalimin e p\u00ebrmbivarrsh\u00ebm, foli nx\u00ebn\u00ebsi i tij Dhimit\u00ebr Pina ose Tushi i Pin\u00ebs dhe tha: \u201cQani, o ju male t\u00eb Shqip\u00ebris\u00eb, baban\u00eb e shqipes\u201d<\/span>. \u201cElbasani ra n\u00eb zi t\u00eb r\u00ebnd\u00eb at\u00eb dit\u00eb, si gjith\u00eb Shqip\u00ebria kur e mori vesh. Autoritetet Osmane, q\u00eb s\u2019pat\u00ebn si t\u00eb mos vinin n\u00eb varrim, – Kristoforidhi ishte at\u00ebher\u00eb \u201cgjyqtar i paqit\u201d, – nxin\u00eb kur d\u00ebgjuan evokimin e m\u00ebsuesit t\u00eb ri patriot. Ata s\u2019kishin mundur gjithashtu t\u00eb ndalojn\u00eb edhe procesionin me trupin e t\u00eb vdekurit t\u00eb madh n\u00ebp\u00ebr udh\u00ebt e qytetit. Nj\u00eb tjet\u00ebr dh\u00ebmbk\u00eb i mundonte elbasanasit at\u00eb dit\u00eb p\u00ebr Kostandinin e tyre t\u00eb dashur: se p\u00ebr shkak t\u00eb shiut, nuk e varros\u00ebn dot n\u00eb Sh. Jon, si e kishte l\u00ebn\u00eb porosin\u00eb ai, \u201cte mulliri n\u00ebn bah\u00e7e\u201d. … Elbasanasit desh\u00ebn t\u00b4ia shpien Kristoforidhit eshtrat n\u00eb Sh. Jon, por nuk e b\u00ebn\u00eb dot. Ky do t\u00eb kishte q\u00ebn\u00eb, pa fjal\u00eb, nj\u00eb manifestim patriotik t\u00eb cilin sundimtar\u00ebt turq e druanin\u201d.<\/span><\/div>\n
Megjith\u00ebse u varros mes dy dhespot\u00ebve n\u00eb Sh\u00ebn Marin\u00eb e Kalas\u00eb, ky amanet, q\u00eb ta varrosnin n\u00eb Manastirin e Shijonit, p\u00ebrcakton p\u00ebrfundimisht besimin e tij t\u00eb krishter\u00eb orthodhoks.<\/div>\n
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Mbyllje<\/span><\/div>\n
Vepra e tij e tregon Konstandin Kristoforidhin jo thjesht dhe vet\u00ebm gjuh\u00ebtarin m\u00eb t\u00eb madh t\u00eb Rilindjes son\u00eb Komb\u00ebtare, me 26 vepra monumentale, por Kreun dhe projektuesin e k\u00ebsaj l\u00ebvizjeje. Ai p\u00ebrktheu t\u00eb plot\u00eb Dhiat\u00ebn e Re n\u00eb t\u00eb dy dialektet e shqipes, jo pak nga librat e Dhiat\u00ebs s\u00eb Vjet\u00ebr (nga ato q\u00eb u botuan dhe q\u00eb nuk u botuan), dhe libra t\u00eb tjer\u00eb shkollor\u00eb katekizmi etj., sepse kuptoi se pavar\u00ebsia nga sundimi otoman dhe ndikimi tij te populli shqiptar nuk mund t\u00eb kryheshin ndryshe, ve\u00e7se duke p\u00ebrforcuar traditat fetare t\u00eb nj\u00eb populli q\u00eb sip\u00ebrfaq\u00ebsisht n\u00eb mas\u00eb ishte islamizuar dhunsh\u00ebm.<\/div>\n
I s\u00eb nj\u00ebjt\u00ebs frekuenc\u00eb \u00ebsht\u00eb edhe mendimi i Kryepiskopit Anastas, i cili shkruan se nj\u00eb nga arsyet e thellimit t\u00eb islamizimit te ne \u00ebsht\u00eb mospasja e gjer\u00eb n\u00eb popull e nj\u00eb tradite t\u00eb shkruar biblike dhe kishtare. Kristoforidhi, me pen\u00ebn e tij, restauroi p\u00ebr\u00e7arjen nd\u00ebr shqiptar\u00ebt dhe, p\u00ebr t\u00eb shp\u00ebtuar kombin, p\u00ebrktheu Bibl\u00ebn p\u00ebrgjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij, sepse d\u00ebshiroi t\u2019u jepte shqiptar\u00ebve at\u00eb liri shpirt\u00ebrore dhe unitet t\u00eb cilin e kishin arritur arb\u00ebror\u00ebt me Gjergj Kastriotin.<\/div>\n
Kjo vep\u00ebr e tregon at\u00eb Kalor\u00ebsin e dyt\u00eb t\u00eb Krishterimit t\u00eb tradit\u00ebs arb\u00ebrore, baban\u00eb e gjuh\u00ebs shqipe dhe p\u00ebrbashkuesin e Kombit. Dhiata e Re dhe librat e p\u00ebrkthyera, t\u00eb cilat pat\u00ebn nj\u00eb jehon\u00eb t\u00eb gjer\u00eb te t\u00eb gjith\u00eb shqiptar\u00ebt pa dallim feje, u b\u00eb certifikata e \u00e7lirimi shpirt\u00ebror t\u00eb shqiptar\u00ebve, akti i shpalljes s\u00eb pavar\u00ebsis\u00eb s\u00eb tyre drejt Evrop\u00ebs kristiane dhe testamenti i autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb.<\/div>\n
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Thoma Shkira
Pedagog n\u00eb KU \u201cLogos\u201d<\/span><\/div>\n
Botuar n\u00eb gazet\u00ebn \u201cNgjallja\u201d, korrik & gusht 2019<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

P\u00ebrmes jet\u00ebs dhe vepr\u00ebs s\u00eb Konstandin Kristoforidhit (1827 – 1895) Konstandin Nelko u lind n\u00eb Elbasan m\u00eb 1827. Arsimin fillor e mbaroi n\u00eb shkoll\u00ebn greqishte t\u00eb lagjes \u201cKala\u201d dhe n\u00eb vitet 1847-1850 at\u00eb t\u00eb mes\u00ebm n\u00eb gjimnazin \u201cZosimea\u201d n\u00eb Janin\u00eb. N\u00eb koh\u00ebn kur ende studionte n\u00eb shkoll\u00ebn \u201cZosimea\u201d, Konstandini u thirr si m\u00ebsues ndihm\u00ebs, dhe […]<\/p>\n","protected":false},"author":1,"featured_media":9209,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[212],"class_list":["post-9208","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-lajme-d27"],"acf":[],"yoast_head":"\nN\u00eb 125 vjetorin e fjetjes n\u00eb Zotin (24.2.1895) t\u00eb personalitetit madh\u00ebshtor orthodhoks dhe t\u00eb cil\u00ebsuar \u201cBabai i gjuh\u00ebs shqipe\u201d - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, 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