{"id":78620,"date":"2025-06-08T06:00:00","date_gmt":"2025-06-08T04:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2025\/06\/08\/06-08-theofan-neomartiri-nga-mohimi-ne-gjakun-e-martirizimit\/"},"modified":"2026-06-01T00:32:05","modified_gmt":"2026-05-31T22:32:05","slug":"06-08-theofan-neomartiri-nga-mohimi-ne-gjakun-e-martirizimit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2025\/06\/08\/06-08-theofan-neomartiri-nga-mohimi-ne-gjakun-e-martirizimit\/","title":{"rendered":"Theofan Neomartiri, nga mohimi n\u00eb gjakun e martirizimit"},"content":{"rendered":"
\"Theofan<\/figure>\n
\n

N\u00eb pallatet e Kostandinopoj\u00ebs, nj\u00eb rrobaqep\u00ebs i ri nga Mesini e mohoi Krishtin dhe u b\u00eb nx\u00ebn\u00ebs i m\u00ebsuesve t\u00eb Sulltanit p\u00ebr gjasht\u00eb vjet. Pastaj i nj\u00ebjti i ri u kthye prapa dhe i p\u00ebrlotur k\u00ebrkoi q\u00eb t’i derdhej gjaku p\u00ebr besimin q\u00eb kishte tradhtuar. Theodhori i vog\u00ebl lindi n\u00eb fshatin Zapanti, Kalovrysi i sot\u00ebm n\u00eb Kalamata, nga prind\u00ebr t\u00eb devotsh\u00ebm, Nikolaos dhe Kyros. Ende i ri u gjend n\u00eb Vasilevousa, p\u00ebr t\u00eb m\u00ebsuar artin e rrobaqep\u00ebsis\u00eb nga nj\u00eb mjesht\u00ebr mizor q\u00eb e mundonte. Bukuria e tij fizike t\u00ebrhoqi v\u00ebmendjen e musliman\u00ebve, t\u00eb cil\u00ebt me lajka dhe nderime e bind\u00ebn at\u00eb t\u00eb konvertohej. Ai trajtohej me shum\u00eb kujdes dhe m\u00ebsonte turqisht dhe arabisht n\u00eb pallatet mbret\u00ebrore t\u00eb qytetit. Por studimet e shumta t\u00eb librave i hap\u00ebn atij nj\u00eb rrug\u00eb pendimi drejt Zotit t\u00eb v\u00ebrtet\u00eb. Ai kujtoi besimin q\u00eb kishte mohuar dhe me keqardhje t\u00eb madhe vendosi t\u00eb kthehej te Krishti. Ai iu lut Trinis\u00eb s\u00eb Shenjt\u00eb q\u00eb ta forconte, q\u00eb t\u00eb mos tronditej m\u00eb nga frika dhe v\u00ebshtir\u00ebsit\u00eb. Me nj\u00eb shpirt t\u00eb djegur nga pendimi, Teodori filloi t\u00eb endet n\u00eb shum\u00eb vende, duke k\u00ebrkuar nj\u00eb udh\u00ebrr\u00ebfyes shpirt\u00ebror. Ai arriti n\u00eb Venedik, ku n\u00eb at\u00eb koh\u00eb b\u00ebnte barit mitropoliti i urt\u00eb i Filadelfias Gabriel Severus, nj\u00eb figur\u00eb brilante e koh\u00ebs. Aristokracia veneciane e nderonte hierarkun si nj\u00eb sundimtar t\u00eb shk\u00eblqyer t\u00eb rac\u00ebs greke dhe i kishte besuar atij kujdesin e m\u00ebrgimtar\u00ebve. Ai kryeprift i shenjt\u00eb e m\u00ebsoi me durim, e mb\u00ebshteti n\u00eb pendim dhe e k\u00ebshilloi me dashuri at\u00ebrore. Pastaj e b\u00ebri murg dhe i vuri emrin e ri Theofanis, duke vulosur kthimin e tij n\u00eb Kish\u00eb. Ai i shpjegoi atij se p\u00ebrfundimi i p\u00ebrsosur i pendimit t\u00eb tij do t\u00eb ishte t\u00eb jepte d\u00ebshmi p\u00ebr Krishtin, t\u00eb cilin ai e kishte mohuar. Murgu i ri e pranoi fjal\u00ebn me emocion dhe mori vendimin p\u00ebr t’u kthyer n\u00eb vendlindje. I armatosur me d\u00ebshira kryeprift\u00ebrore, me fuqi hyjnore dhe besim t\u00eb zjarrt\u00eb, ai u nis drejt martirizimit t\u00eb shum\u00ebpritur. N\u00eb zem\u00ebr i digjej d\u00ebshira p\u00ebr t\u00eb lar\u00eb me gjak mohimin e vjet\u00ebr, pa asnj\u00eb hezitim. Nga Kostandinopoja, ku nuk arriti t\u00eb d\u00ebshmonte, Theofani zbriti n\u00eb Athin\u00eb me nj\u00eb guxim t\u00eb ri. Pas tri dit\u00ebsh lutje, ai u paraqit para gjykat\u00ebsit dhe rr\u00ebfeu publikisht Krishtin. Ai hoqi dor\u00eb solemnisht nga refuzimi i tij i vjet\u00ebr, por gjykat\u00ebsi nuk e d\u00ebgjoi dhe e shkarkoi me p\u00ebrbuzje. M\u00eb pas ai shkoi n\u00eb Evia dhe m\u00eb pas n\u00eb Larisa, duke b\u00ebr\u00eb q\u00eb magjistrat\u00ebt ta d\u00ebrgonin n\u00eb martirizim. Gjykat\u00ebsi i ashp\u00ebr i Laris\u00ebs urdh\u00ebroi q\u00eb t\u00eb fshihej mizorisht gjasht\u00ebqind her\u00eb pa m\u00ebshir\u00eb. P\u00ebrmes plag\u00ebve t\u00eb thella, d\u00ebshmori fal\u00ebnderoi Zotin dhe ndjeu g\u00ebzim t\u00eb v\u00ebrtet\u00eb. Ai tha se dikush tjet\u00ebr ka vuajtur p\u00ebr hir t\u00eb tij dhe jo ai vet\u00eb n\u00eb vuajtje. Me lutjen e tij plag\u00ebt iu mbyll\u00ebn p\u00ebr mrekulli dhe u nis p\u00ebr n\u00eb malin Athos. Aty u takua me pleq dhe njer\u00ebz shpirt\u00ebror\u00eb t\u00eb virtytsh\u00ebm, t\u00eb cil\u00ebt e forcuan me bekimet dhe urimet e tyre t\u00eb ngrohta. N\u00eb manastirin Vatopediou u takua me hierodeakonin Synesios, i cili m\u00eb von\u00eb do t\u00eb b\u00ebhej biografi dhe himnist i tij. I p\u00ebrforcuar nga et\u00ebrit e Athosit, martiri u kthye n\u00eb Kostandinopoj\u00eb p\u00ebr t\u00eb p\u00ebrmbushur d\u00ebshir\u00ebn e tij. Aty e priste Euthymios i ri shpirt\u00ebror, i cili e p\u00ebrgatiti si\u00e7 duhet p\u00ebr sprov\u00ebn e tij t\u00eb madhe. Ai komunikoi misteret e shenjta dhe pas nj\u00eb lutjeje gjith\u00eb nat\u00ebn, ai marshoi me guxim n\u00eb oborr. Aty ai rr\u00ebfeu me gjith\u00eb forc\u00ebn e shpirtit t\u00eb tij Krishtin e kryq\u00ebzuar dhe t\u00eb ringjallur si t\u00eb vetmin Per\u00ebndi t\u00eb v\u00ebrtet\u00eb. Ai shpalli haptazi pendimin e tij p\u00ebr largimin e vjet\u00ebr n\u00eb fen\u00eb myslimane, pa asnj\u00eb frik\u00eb. Gjykat\u00ebsi, i zem\u00ebruar dhe i shqet\u00ebsuar, urdh\u00ebroi ta burgosnin menj\u00ebher\u00eb, p\u00ebr t\u00eb menduar p\u00ebr d\u00ebnimin m\u00eb t\u00eb keq. Gardian\u00ebt e \u00e7uan n\u00eb burg me tallje, shkelma dhe shuplaka t\u00eb r\u00ebnda n\u00eb fytyr\u00eb. Kur u thirr p\u00ebrs\u00ebri, d\u00ebshmori foli me elokuenc\u00eb, logjik\u00eb dhe d\u00ebshmi bind\u00ebse. Ai k\u00ebmb\u00ebnguli se kishte m\u00ebkatuar tmerr\u00ebsisht n\u00eb pabesi dhe tani po g\u00ebzohej p\u00ebr kthimin e tij te Krishti. M\u00eb pas gjykat\u00ebsi urdh\u00ebroi q\u00eb ta fshikullonin shtat\u00ebqind her\u00eb dhe ta lidhnin n\u00eb burg. Brenda burgut, rojet e burgut e torturonin vazhdimisht me tortura t\u00eb ndryshme e t\u00eb r\u00ebnda. Ata e tall\u00ebn dhe e sfiduan q\u00eb t\u00eb b\u00ebnte ndonj\u00eb mrekulli para tyre, q\u00eb ata t\u00eb besonin. Shenjtori iu lut me paqe Krishtit, diellit t\u00eb drejt\u00ebsis\u00eb dhe Hyjlind\u00ebses s\u00eb Shenjt\u00eb. Pas tre or\u00ebsh lutje, sapo tha \u201camin\u201d, n\u00eb vend ra nj\u00eb t\u00ebrmet i madh. Themelet e burgut u trondit\u00ebn dhe nat\u00ebn i gjith\u00eb vendi shk\u00eblqeu nga nj\u00eb drit\u00eb qiellore. D\u00ebshmori q\u00ebndroi i \u00e7liruar nga prangat e tij, i ndritur dhe i lumtur dhe p\u00ebrl\u00ebvdonte Zotin. Munduesit e tij mizor\u00eb u shnd\u00ebrruan nga kafsh\u00eb t\u00eb egra n\u00eb dele t\u00eb zbutura n\u00eb nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr. Ata ran\u00eb n\u00eb k\u00ebmb\u00ebt e tij, i k\u00ebrkuan falje dhe iu lut\u00ebn q\u00eb t\u00eb kishte m\u00ebshir\u00eb p\u00ebr ta p\u00ebr t\u00eb gjitha t\u00eb k\u00ebqijat q\u00eb u kishin b\u00ebr\u00eb. Madje disa, duke d\u00ebgjuar m\u00ebsimet e shk\u00eblqyera t\u00eb martirit t\u00eb shenjt\u00eb, besuan me gjith\u00eb shpirt n\u00eb Krishtin. Kur princat m\u00ebsuan se \u00e7far\u00eb kishte ndodhur, e thirr\u00ebn p\u00ebrs\u00ebri n\u00eb gjykat\u00eb p\u00ebr t\u00eb k\u00ebrkuar falje. D\u00ebshmori erdhi pa frik\u00eb, i pav\u00ebmendsh\u00ebm ndaj k\u00ebrc\u00ebnimeve ndaj jet\u00ebs s\u00eb tij dhe premtimeve t\u00eb t\u00eb fuqishm\u00ebve. Ata i ofruan atij nj\u00eb jet\u00eb luksi dhe rehati n\u00ebse ai do ta mohonte p\u00ebrs\u00ebri Krishtin, por ai refuzoi me vendosm\u00ebri. Ai e mb\u00ebshteti me forc\u00eb besimin e krishter\u00eb si t\u00eb vetmin e v\u00ebrtet\u00eb dhe i hodhi posht\u00eb argumentet budallall\u00ebqe t\u00eb gjykat\u00ebsve. Ai civilizoi n\u00eb m\u00ebnyr\u00eb sfiduese injoranc\u00ebn e tyre t\u00eb madhe, duke u frik\u00ebsuar se asgj\u00eb nuk mund t’i b\u00ebnin atij. Gjyqtar\u00ebt ishin t\u00eb zhg\u00ebnjyer nga durimi dhe k\u00ebmb\u00ebngulja e atletit trim t\u00eb Krishtit. Dhe vet\u00eb torturuesit u befasuan kur e pan\u00eb at\u00eb duke u g\u00ebzuar p\u00ebr d\u00ebnimet q\u00eb i dhan\u00eb. K\u00ebshtu ata vendos\u00ebn ta torturonin m\u00eb tmerr\u00ebsisht dhe ta vrisnin n\u00eb m\u00ebnyr\u00eb shembullore. Ata e shp\u00ebrqendruan at\u00eb dhe i hoq\u00ebn shirita nga gjoksi dhe shpina. Pastaj e hip\u00ebn n\u00eb nj\u00eb mushk\u00eb dhe e parakaluan n\u00ebp\u00ebr rrug\u00ebt e qytetit p\u00ebr posht\u00ebrim. M\u00eb n\u00eb fund e var\u00ebn n\u00eb litar\u00eb q\u00eb i shpuan trupin, duke e cop\u00ebtuar dhe vrar\u00eb. Mes dhimbjeve t\u00eb tmerrshme, shenjtori q\u00ebndroi i qet\u00eb dhe iu lut me zjarr Trinis\u00eb s\u00eb Shenjt\u00eb. Ai e fal\u00ebnderoi p\u00ebrzem\u00ebrsisht q\u00eb e kishte k\u00ebrkuar at\u00eb si ai q\u00eb d\u00ebshironte dhe k\u00ebrkoi q\u00eb mosbesimtar\u00ebve t’u tregohej ndonj\u00eb shenj\u00eb. Pas lutjes s\u00eb tij, nga qielli zbriti nj\u00eb zog krejt i bardh\u00eb, q\u00eb i ngjante nj\u00eb p\u00ebllumbi. Me shikimin e saj, d\u00ebshmori u mbush me g\u00ebzim, nd\u00ebrsa t\u00eb gjith\u00eb t\u00eb pranishmit u mahnit\u00ebn dhe u mahnit\u00ebn nga mrekullia. Turqit than\u00eb mes tyre se Zoti i v\u00ebrtet\u00eb \u00ebsht\u00eb Krishti i predikuar nga martiri. Aty zogu q\u00ebndroi tre or\u00eb dhe m\u00eb pas u nis p\u00ebr n\u00eb lart\u00ebsi, nd\u00ebrkoh\u00eb q\u00eb vendi po err\u00ebsohej. Shenjtori thirri si Krishti n\u00eb kryq fjal\u00ebn e r\u00ebnd\u00eb “etje”. Xhelat\u00ebt e shfryt\u00ebzuan rastin dhe e ngacmuan duke i th\u00ebn\u00eb se do t’i jepnin uj\u00eb n\u00ebse refuzonte besimin. Por ai u p\u00ebrgjigj me qet\u00ebsi se vet\u00eb Krishti e freskon dhe ai ka etje vet\u00ebm p\u00ebr shp\u00ebtim. Shpirti i tij ishte i mbushur me g\u00ebzim qiellor dhe i paprekur nga tundimet njer\u00ebzore. Gjat\u00eb nat\u00ebs q\u00eb pasoi, rreth vendit t\u00eb martirizimit u ngrit\u00ebn bubullima t\u00eb forta dhe vet\u00ebtima. Drita qiellore mbuloi trupin e p\u00ebrvuajtur t\u00eb d\u00ebshmorit t\u00eb ri t\u00eb lavdish\u00ebm para t\u00eb gjith\u00eb t\u00eb pranishm\u00ebve. Turqit e admiruan dhe deklaruan hapur se vet\u00ebm devotshm\u00ebria e t\u00eb krishter\u00ebve \u00ebsht\u00eb e v\u00ebrtet\u00eb. At\u00ebher\u00eb xhelat\u00ebt kishin frik\u00eb se njer\u00ebzit do t\u00eb bashkoheshin me Krishtin nga shenjat e mrekullueshme q\u00eb po shihnin. Me eg\u00ebrsi ata kap\u00ebn \u00e7do send t\u00eb mpreht\u00eb q\u00eb gjenin p\u00ebrpara dhe ia hoq\u00ebn l\u00ebkur\u00ebn barbarisht fytyr\u00ebn d\u00ebshmorit. Syt\u00eb e tij u nxor\u00ebn gjithashtu, duke p\u00ebrfunduar abuzimin e tmerrsh\u00ebm t\u00eb trupit t\u00eb tij t\u00eb nderuar. Shenjtori dha frym\u00ebn e tij dhe ia dha shpirtin Krijuesit t\u00eb tij, t\u00eb cilin e donte aq shum\u00eb. Pastaj t\u00eb krishter\u00ebt e devotsh\u00ebm u dhan\u00eb dhurata dhe para p\u00ebrmbaruesve, p\u00ebr t\u00eb marr\u00eb lipsane t\u00eb ndershme. Ata e mblodh\u00ebn me kujdes gjakun e tij t\u00eb shenjt\u00eb dhe e mbajt\u00ebn n\u00eb en\u00eb si nj\u00eb thesar t\u00eb \u00e7muar. Faltoret lipsane u b\u00ebn\u00eb menj\u00ebher\u00eb burimi i shum\u00eb mrekullive p\u00ebr ata q\u00eb afroheshin me besim dhe nderim. T\u00eb \u00e7al\u00ebt, lebroz\u00ebt, t\u00eb poseduarit dhe t\u00eb s\u00ebmur\u00ebt e pash\u00ebruesh\u00ebm sh\u00ebroheshin kur adhuronin lipsanin dhe th\u00ebrrisnin ndihm\u00ebn e martirit. Por ata nga xhelat\u00ebt q\u00eb mor\u00ebn drejtimin n\u00eb shkat\u00ebrrimin e tij pat\u00ebn nj\u00eb fund t\u00eb mjeruesh\u00ebm dhe t\u00eb tmerrsh\u00ebm. Disa u verbuan, t\u00eb tjer\u00eb humb\u00ebn mendjen dhe t\u00ebrbuan t\u00eb mbytur n\u00eb det nga \u00e7menduria. Duart e t\u00eb tjer\u00ebve u than\u00eb dhe secili mori d\u00ebnimin e drejt\u00eb p\u00ebr paligjshm\u00ebrin\u00eb e tij. Por disa u penduan, iu lut\u00ebn shenjtorit dhe u b\u00ebn\u00eb martir\u00eb mrekullish dhe predikues t\u00eb besimit. K\u00ebshtu u vu n\u00eb pah fuqia e Kish\u00ebs, nga e cila lindin figura t\u00eb shenjta krenare, si trimi Theofani. Martirizimi i tij vendoset nga tradita e Sh\u00ebn Nikodemit m\u00eb tet\u00eb qershor t\u00eb vitit nj\u00ebmij\u00eb e pes\u00ebqind e pes\u00ebdhjet\u00eb e n\u00ebnt\u00eb. Por hagjiologu i men\u00e7ur Panagiotis Paschos e transferoi ngjarjen n\u00eb vitin nj\u00ebmij\u00eb e pes\u00ebqind e tet\u00ebdhjet\u00eb e tet\u00eb. Kjo bazohet n\u00eb kodik\u00ebt e Varrit t\u00eb Shenjt\u00eb dhe Manastirit t\u00eb Madh t\u00eb Vatopedit, t\u00eb cil\u00ebt pajtohen me vitet e Gabriel Severus. Biografi dhe himnist i tij ishte hierodeakoni i ditur Synesios i Vatopedinos dhe kujtimi i tij p\u00ebrkujtohet m\u00eb 8 qershor.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

N\u00eb pallatet e Kostandinopoj\u00ebs, nj\u00eb rrobaqep\u00ebs i ri nga Mesini e mohoi Krishtin dhe u b\u00eb nx\u00ebn\u00ebs i m\u00ebsuesve t\u00eb Sulltanit p\u00ebr gjasht\u00eb vjet. Pastaj i nj\u00ebjti i ri u kthye prapa dhe i p\u00ebrlotur k\u00ebrkoi q\u00eb t’i derdhej gjaku p\u00ebr besimin q\u00eb kishte tradhtuar. Theodhori i vog\u00ebl lindi n\u00eb fshatin Zapanti, Kalovrysi i sot\u00ebm […]<\/p>\n","protected":false},"author":15,"featured_media":78636,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[],"class_list":["post-78620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites"],"acf":[],"yoast_head":"\nTheofan Neomartiri, nga mohimi n\u00eb gjakun e martirizimit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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