Kisha n\u00eb urt\u00ebsin\u00eb saj i paraprin Festat e M\u00ebdha me nj\u00eb kreshm\u00eb. Ne p\u00ebrgatitemi p\u00ebr Fest\u00ebn e Madhe t\u00eb Krishtlindjes, jo vet\u00ebm me kreshm\u00eb, por edhe me leximet e Ungjillit. Kisha udh\u00ebzon q\u00eb festa e madhe e Krishtlindjes k\u00ebrkon nj\u00eb p\u00ebrgatitje shum\u00eb t\u00eb madhe. N\u00ebse presim Krishtlindjen dhe d\u00ebshirojm\u00eb q\u00eb Krishti t\u00eb lind\u00eb n\u00eb zemr\u00ebn ton\u00eb, padyshim duhet p\u00ebrgatitje p\u00ebr k\u00ebt\u00eb. Dhe p\u00ebrgatitja \u00ebsht\u00eb me leximet e Ungjillit. N\u00eb leximin e Ungjilli t\u00eb sot\u00ebm, Zoti tregon nj\u00eb paravoli shum\u00eb t\u00eb shkurt\u00ebr. Nj\u00eb njeri b\u00ebri nj\u00eb dark\u00eb shum\u00eb t\u00eb madhe dhe ftoi shum\u00eb veta. Dhe kur u afrua dita e dark\u00ebs, d\u00ebrgoi sh\u00ebrb\u00ebtorin e tij p\u00ebr t\u2019ua kujtuar p\u00ebrs\u00ebri ftes\u00ebn e dark\u00ebs. N\u00eb Palestin\u00eb, kur dikush b\u00ebnte nj\u00eb dark\u00eb ose dasm\u00eb shum\u00eb t\u00eb madhe, njer\u00ebzit lajm\u00ebroheshin shum\u00eb koh\u00eb p\u00ebrpara dark\u00ebs, nd\u00ebrsa af\u00ebr dat\u00ebs s\u00eb dark\u00ebs u d\u00ebrgohej ftes\u00eb p\u00ebr t\u2019i kujtuar p\u00ebr dark\u00ebn e madhe. Dhe nj\u00eb sh\u00ebrb\u00ebtor shkoi dhe i lajm\u00ebroi, duke ju th\u00ebn\u00eb q\u00eb zot\u00ebria im thot\u00eb q\u00eb gjith\u00e7ka \u00ebsht\u00eb gati. Ata filluan justifikimet e ndryshme: nj\u00ebri tha kam bler\u00eb nj\u00eb ar\u00eb dhe do t\u00eb shkoj ta shoh, tjetri tha kam bler\u00eb pes\u00eb pend\u00eb qe dhe do t\u00eb shkoj t\u2019i provoj, nd\u00ebrsa nj\u00eb tjet\u00ebr tha se sa u martova dhe nuk mund t\u00eb vij. I zoti i dark\u00ebs u zem\u00ebrua shum\u00eb dhe u thot\u00eb sh\u00ebrb\u00ebtor\u00ebve t\u00eb tij shkoni kudo dhe gjeni njer\u00ebz t\u00eb \u00e7al\u00eb, t\u00eb verb\u00ebr, t\u00eb varf\u00ebr, q\u00eb t\u00eb vijn\u00eb n\u00eb k\u00ebt\u00eb dark\u00eb, sepse asnj\u00eb nga ata q\u00eb u thirr dhe nuk erdhi, nuk do ta shijoj\u00eb k\u00ebt\u00eb dark\u00eb. Paravolia p\u00ebrfundon me fjal\u00ebt q\u00eb shum\u00eb jan\u00eb t\u00eb thirrur, po pak jan\u00eb t\u00eb zgjedhur.\u00a0
\u00c7far\u00eb thot\u00eb kjo paravoli p\u00ebr ne? \u00a0
Fillimisht kjo \u00ebsht\u00eb nj\u00eb paravoli shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr secilin nga ne. Dasma, ose darka e madhe \u00ebsht\u00eb Mbret\u00ebria e Qiejve, Darka Solemne e Mbret\u00ebris\u00eb. Ata q\u00eb ishin n\u00eb Izrael n\u00eb at\u00eb koh\u00eb e dinin \u00e7far\u00eb do t\u00eb thot\u00eb Zoti n\u00ebp\u00ebrmjet k\u00ebsaj paravolie. Kur Zoti e tregon k\u00ebt\u00eb paravoli, farisenjt\u00eb dhe ata q\u00eb kishin nj\u00eb p\u00ebrgatitje teologjike dhe njohje t\u00eb Shkrimit t\u00eb Shenjt\u00eb, e kuptonin p\u00ebr \u00e7far\u00eb po fliste. Kjo paravoli e shkurt\u00ebr p\u00ebrmbledh historin\u00eb e njer\u00ebzimit dhe historin\u00eb e shp\u00ebtimit ton\u00eb. Izraeli u thirr nga Zoti, u thirr si popull i zgjedhur, por nuk iu p\u00ebrgjigj ftes\u00ebs. Sot p\u00ebrkujtojm\u00eb Paraet\u00ebrit, d.m.th t\u00eb gjith\u00eb Et\u00ebrit e shenjt\u00eb q\u00eb nga Adami deri te Joan Pag\u00ebzori. P\u00ebrse i kujtojm\u00eb? I kujtojme se ata ishin njer\u00ebzit q\u00eb iu p\u00ebrgjigj\u00ebn thirrjes. Adami, u pendua dhe Tradita e Kish\u00ebs thot\u00eb q\u00eb ai qau hidhur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, sepse e kishte shijuar Dark\u00ebn e Mbret\u00ebris\u00eb, kishte jetuar n\u00eb parajs\u00eb, dhe e dinte mir\u00ebsin\u00eb dhe \u00e7do gj\u00eb tjet\u00ebr. K\u00ebshtu, padyshim q\u00eb n\u00eb shpirtin e tij kishte mall t\u00eb madh p\u00ebr parajs\u00ebn. Ky mall e b\u00ebri at\u00eb t\u00eb pendohej shum\u00eb thell\u00eb. \u00c7do njeri e ka k\u00ebt\u00eb mall, sepse t\u00eb gjith\u00eb jemi krijuar sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb, por shpesh njer\u00ebzit nuk e kuptojn\u00eb se nga vjen ky mall. \u00c7do njeri pa p\u00ebrjashtim e ka brenda n\u00eb shpirtin e tij mallin p\u00ebr parajs\u00ebn, mallin p\u00ebr Per\u00ebndin\u00eb. Ndaj Zoti erdhi dhe u shfaq n\u00eb Izrael, p\u00ebr t\u2019i ftuar p\u00ebrs\u00ebri, por ata nuk iu p\u00ebrgjigj\u00ebn ftes\u00ebs s\u00eb tij. Dhe jo vet\u00ebm q\u00eb nuk iu p\u00ebrgjigj\u00ebn, por edhe e kryq\u00ebzuan. K\u00ebta ishin ata sh\u00ebrb\u00ebtor\u00ebt q\u00eb u p\u00ebrzun\u00eb nga darka e madhe. Ky \u00ebsht\u00eb niveli i par\u00eb i interpretimit p\u00ebr Paraet\u00ebrit e Kish\u00ebs.\u00a0
Interpretimi i dyt\u00eb \u00ebsht\u00eb p\u00ebr ne, p\u00ebr gjithsecilin nga ne. \u00c7do njeri \u00ebsht\u00eb i thirrur; kushdo q\u00eb \u00ebsht\u00eb pag\u00ebzuar \u00ebsht\u00eb i thirrur, por Zoti na thot\u00eb q\u00eb pak jan\u00eb t\u00eb zgjedhurit. T\u00eb zgjedhurit jan\u00eb ata q\u00eb i p\u00ebrgjigjen thirrjes dhe p\u00ebrgatiten gjith\u00eb jet\u00ebn. Prandaj edhe Krishtlindja, q\u00eb t\u00eb p\u00ebrjetohet thell\u00eb, s\u00eb pari k\u00ebrkon p\u00ebrgatitje. P\u00ebrgatitemi, q\u00eb t\u00eb kuptojm\u00eb mir\u00eb \u00e7far\u00eb \u00ebsht\u00eb Krishtlindja. Gjith\u00eb historia e njer\u00ebzimit \u00ebsht\u00eb e mbushur me shpres\u00ebn q\u00eb do t\u00eb vinte nj\u00eb Shp\u00ebtimtar. Madje edhe n\u00eb besimet pagane flitej gjithmon\u00eb q\u00eb do t\u00eb vinte nj\u00eb shp\u00ebtimtar, se e kishin kuptuar q\u00eb nuk mund t\u00eb shp\u00ebtoheshin nga nj\u00eb njeri. Q\u00eb t\u00eb shp\u00ebtoheshin duhej pik\u00ebrisht nj\u00eb Per\u00ebndi.\u00a0
Pik\u00ebrisht k\u00ebt\u00eb tregon Krishtlindja, q\u00eb Biri i Per\u00ebndis\u00eb u mish\u00ebrua dhe u b\u00eb njeri si ne. Ai \u00ebsht\u00eb Per\u00ebndinjeriu q\u00eb kishte dhe natyr\u00ebn njer\u00ebzore dhe natyr\u00ebn hyjnore. Vet\u00ebm k\u00ebshtu mund t\u00eb shp\u00ebtoheshim. N\u00ebse ndalemi n\u00eb Misterin e Mish\u00ebrimit, m\u00eb von\u00eb do ta kuptojm\u00eb dhe Misterin e Kryqit. Dhe duke kuptuar k\u00ebto, padyshim, do ta duam shum\u00eb Zotin. Do ta duam se do t\u00eb kuptojn\u00eb nga \u00e7far\u00eb na ka shp\u00ebtuar. Nuk mund t\u2019i themi dikujt shp\u00ebtimtar, n\u00ebse nuk e dim\u00eb nga \u00e7far\u00eb na ka shp\u00ebtuar. Madje jo shp\u00ebtim vet\u00ebm n\u00eb kuptimin logjik, q\u00eb t\u00eb shpjegojm\u00eb me an\u00eb t\u00eb mendjes son\u00eb se nga \u00e7far\u00eb na ka shp\u00ebtuar, por kur secili prej nesh ta ndiej\u00eb n\u00eb shpirtin e tij se nga \u00e7far\u00eb e ka shp\u00ebtuar realisht Zoti. Kur Psalmisti thot\u00eb q\u00eb si t\u2019ia shp\u00ebrblej\u00eb Zotit p\u00ebr gjith\u00eb t\u00eb mirat q\u00eb m\u00eb ka b\u00ebr\u00eb, tregon jet\u00ebn e tij personale, tregon q\u00eb e ka ndjer\u00eb dor\u00ebn e Per\u00ebndis\u00eb n\u00eb jet\u00ebn e tij t\u00eb p\u00ebrditshme. Dhe \u00e7do njeri q\u00eb ndjen dor\u00ebn e Per\u00ebndis\u00eb n\u00eb jet\u00ebn e tij t\u00eb p\u00ebrditshme, fillon ta doj\u00eb shum\u00eb Per\u00ebndin\u00eb. Dhe n\u00ebse dikush do Per\u00ebndin\u00eb, do t\u00eb doj\u00eb edhe gjith\u00eb t\u00eb tjer\u00ebt. Sepse n\u00ebse zemra mbushet me dashuri, ajo mbushet p\u00ebr t\u00eb gjith\u00eb: Ai do t\u00eb doj\u00eb Per\u00ebndin\u00eb, do t\u00eb doj\u00eb Kish\u00ebn, do t\u00eb doj\u00eb njer\u00ebzit q\u00eb ka rrotull tij, dhe do t\u00eb doj\u00eb gjith\u00e7ka tjet\u00ebr.\u00a0
Kjo \u00ebsht\u00eb p\u00ebrgatitja q\u00eb b\u00ebhet p\u00ebr Krishtlindjen, q\u00eb \u00e7dokush t\u00eb filloj\u00eb dal\u00ebngadal\u00eb t\u00eb pastroj\u00eb zemr\u00ebn e tij, t\u00eb filloj\u00eb t\u00eb doj\u00eb. Leximi nga Apostulli i sot\u00ebm na kujton p\u00ebr k\u00ebt\u00eb, sepse ka disa pengesa q\u00eb na ndalojn\u00eb p\u00ebr t\u00eb shkuar n\u00eb Dark\u00ebn e madhe t\u00eb Per\u00ebndis\u00eb. E para jan\u00eb shqet\u00ebsimet tona, ose d\u00ebshirat e k\u00ebsaj bote. Nj\u00ebri kishte bler\u00eb nj\u00eb ar\u00eb dhe fliste gjith\u00eb justifikim, sepse mund t\u00eb shkonte nj\u00eb dit\u00eb tjet\u00ebr p\u00ebr ta par\u00eb ar\u00ebn. Tjetri kishte bler\u00eb pes\u00eb pend\u00eb qe dhe do t'i provonte; edhe ai mund t'i provonte dit\u00eb tjet\u00ebr. Edhe ai q\u00eb ishte martuar, mund t\u00eb shkonte n\u00eb dark\u00eb dhe t\u00eb rrinte m\u00eb von\u00eb me gruan e tij. K\u00ebto ishin justifikime. Pik\u00ebrisht, ashtu si i gjejm\u00eb ne shpeshher\u00eb justifikimet. Shum\u00eb njer\u00ebz thon\u00eb nuk vijm\u00eb n\u00eb kish\u00eb dhe gjejn\u00eb justifikime: Sot \u00ebsht\u00eb e diel, jam shum\u00eb i lodhur, kam punuar gjith\u00eb ato dit\u00eb dhe nuk vij. Kjo ndodh, sepse e shikojm\u00eb ardhjen n\u00eb kish\u00eb si angari, ose shkojm\u00eb n\u00eb kish\u00eb kur nuk kemi ndonj\u00eb gj\u00eb tjet\u00ebr p\u00ebr t\u00eb b\u00ebr\u00eb. Kjo nuk \u00ebsht\u00eb qasje te Per\u00ebndia. Nuk vijm\u00eb n\u00eb kish\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb qejfin Per\u00ebndis\u00eb. Per\u00ebndia \u00ebsht\u00eb i plot\u00eb, as shtohet, as nuk pak\u00ebsohet. Per\u00ebndia \u00ebsht\u00eb i gjith\u00eblumur, nuk ka nevoj\u00eb p\u00ebr asnj\u00eb shtes\u00eb tjet\u00ebr. Por, Ai k\u00ebrkon t\u00eb vijm\u00eb n\u00eb kish\u00eb, sepse \u00ebsht\u00eb p\u00ebr t\u00eb mir\u00ebn ton\u00eb. N\u00ebse vijm\u00eb vazhdimisht n\u00eb kish\u00eb, do t\u00eb thot\u00eb q\u00eb i p\u00ebrgjigjemi thirrjes s\u00eb Per\u00ebndis\u00eb; I p\u00ebrgjigjemi thirrjes s\u00eb Per\u00ebndis\u00eb, p\u00ebr t\u2019u sh\u00ebruar dhe p\u00ebr t\u2019u shenjt\u00ebruar! Ekzistojn\u00eb shum\u00eb gj\u00ebra q\u00eb na pengojn\u00eb p\u00ebr t\u00eb shkuar te Per\u00ebndia. Prandaj dhe nga pjesa e Apostullit q\u00eb u lexua sot, nga letra e Sh\u00ebn Pavlit drejtuar Kolosian\u00ebve, tregohen k\u00ebto pengesa.\u00a0
Cilat ishin ato?\u00a0
Lig\u00ebsia e zem\u00ebs. Njeriu ka lig\u00ebsi, ka smir\u00eb n\u00eb zemr\u00ebn e tij, nuk i p\u00ebrgjigjet thirrjes s\u00eb Per\u00ebndis\u00eb, as nuk mund t\u00eb shkoj\u00eb n\u00eb dark\u00ebn e tij. Po ashtu sharjet, shpifjet, zilia dhe t\u00eb gjitha ato q\u00eb u p\u00ebrmend\u00ebn jan\u00eb pengesa q\u00eb nj\u00eb njeri t\u00eb shkoj\u00eb n\u00eb dark\u00ebn e Per\u00ebndis\u00eb. Imoraliteti, korrupsioni, vjedhja e t\u00eb tjera si k\u00ebto na pengojn\u00eb. Kjo \u00ebsht\u00eb p\u00ebrgatitje p\u00ebr Krishtlindje: T\u00eb largojm\u00eb nga zemra jon\u00eb t\u00eb gjitha k\u00ebto gj\u00ebra; t\u00eb largojm\u00eb lig\u00ebsin\u00eb nga zemra jon\u00eb, t\u00eb largojm\u00eb vjedhjet, shpifjet, thashethemet dhe \u00e7do gj\u00eb tjet\u00ebr q\u00eb e mbyt shpirtin e njeriut dhe nuk e l\u00eb t\u00eb marr\u00eb frym\u00eb, sepse ato pengojn\u00eb ajrin q\u00eb t\u00eb hyj\u00eb brenda tij. Prandaj dhe Kisha na p\u00ebrgatit me k\u00ebto lexime q\u00eb d\u00ebgjojm\u00eb nga Ungjilli, t\u00eb cilat duhet t\u2019i zbatojm\u00eb. E kam p\u00ebrmendur vazhdimisht nj\u00eb th\u00ebnie t\u00eb Sh\u00ebn Pavlit q\u00eb nuk do t\u00eb shp\u00ebtoj\u00eb, as nuk do t\u00eb drejt\u00ebsohet d\u00ebgjuesi i Ligjit, – d.m.th. nuk mjafton vet\u00ebm ta d\u00ebgjojm\u00eb Ungjillin me vesh, – por do t\u00eb drejt\u00ebsohet zbatuesi i Ligjit, d.m.th ai q\u00eb e zbaton Ungjillin n\u00eb jet\u00ebn e p\u00ebrditshme. Kjo \u00ebsht\u00eb p\u00ebrgatitja, kjo \u00ebsht\u00eb jeta e v\u00ebrtet\u00eb shpirt\u00ebrore. Gj\u00ebrat e tjera na pengojn\u00eb p\u00ebr t\u00eb ardhur dhe p\u00ebr t\u2019u takuar me Per\u00ebndin\u00eb. \u00a0
P\u00ebr gjithsecilin nga ne jeta \u00ebsht\u00eb e shkurt\u00ebr, – p\u00ebr hat\u00ebr le t\u00eb themi 100 vjet dhe shum\u00eb rrall\u00eb mund t\u00eb ket\u00eb njeri t\u00eb jetoj\u00eb m\u00eb shum\u00eb, – por e krahasuar me p\u00ebrjet\u00ebsin\u00eb, kjo nuk \u00ebsht\u00eb as nj\u00eb sekond\u00eb dhe ne p\u00ebrpiqemi p\u00ebr k\u00ebt\u00eb jet\u00eb shkurt\u00ebr, duke b\u00ebr\u00eb gjith\u00e7ka, nd\u00ebrsa p\u00ebr jet\u00ebn e p\u00ebrjetshme, nuk p\u00ebrpiqemi shum\u00eb. Prandaj, p\u00ebrgjatitja p\u00ebr Mbret\u00ebrin\u00eb \u00ebsht\u00eb di\u00e7ka shum\u00eb e r\u00ebnd\u00ebsishme. N\u00eb Ungjill flitet vazhdimisht p\u00ebr Mbret\u00ebrin\u00eb, madje edhe Ungjilli quhet Ungjilli i Mbret\u00ebris\u00eb, pik\u00ebrisht i Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. Ungjilli \u00ebsht\u00eb mjekim dhe \u00ebsht\u00eb udh\u00ebzues p\u00ebr gjith\u00ebsecilin prej nesh, q\u00eb t\u00eb jemi t\u00eb denj\u00eb q\u00eb t\u00eb hyr\u00eb n\u00eb Mbret\u00ebri; dhe q\u00eb t\u00eb hyjm\u00eb n\u00eb Mbret\u00ebri duhet t\u00eb p\u00ebrgatitemi. Prandaj, Ungjilli i sot\u00ebm \u00ebsht\u00eb nj\u00eb thirrje, sikund\u00ebr edhe Ungjilli i s\u00eb diel\u00ebs tjet\u00ebr, q\u00eb \u00ebsht\u00eb nj\u00eb thirrje p\u00ebr t\u00eb kuptuar r\u00ebnd\u00ebsin\u00eb e Krishtlindjes, sepse Krishtlindja nuk kuptohet dot pa p\u00ebrgatitje. N\u00ebse festojm\u00eb vet\u00ebm nga jasht\u00eb, nuk kemi b\u00ebr\u00eb asgj\u00eb, sepse Zoti nuk ka nevoj\u00eb p\u00ebr t\u00eb ngr\u00ebnat e t\u00eb pirat tona, Ai ka nevoj\u00eb p\u00ebr pastrimin e zemr\u00ebs son\u00eb dhe q\u00eb t\u2019i p\u00ebrgjigjemi thirrjes s\u00eb madhe q\u00eb i b\u00ebn secilit prej nesh. K\u00ebt\u00eb thekson Ungjilli I sot\u00ebm q\u00eb thirrja \u00ebsht\u00eb universal\u00eb, t\u00eb gjith\u00eb jan\u00eb t\u00eb thirrur, t\u00eb denj\u00eb e t\u00eb padenj\u00eb. Atje hyjm\u00eb jo nga merita jon\u00eb, por nga dashuria e Per\u00ebndis\u00eb. K\u00ebt\u00eb do ta kuptojm\u00eb vet\u00ebm duke b\u00ebr\u00eb nj\u00eb jet\u00eb fetar\u00eb. Dhe duke b\u00ebr\u00eb nj\u00eb jet\u00eb fetar\u00eb do t\u00eb jemi t\u00eb p\u00ebruluar dhe nga p\u00ebrul\u00ebsia do t\u00eb pastrohet zemra jon\u00eb dhe do mbushet me dashuri, dhe nga dashuria do t\u00eb vij\u00eb g\u00ebzimi.\u00a0
P\u00ebr m\u00eb pak se dy jav\u00eb presim Lindjen e Krishtit. Si do ta presim? Vet\u00ebm duke u p\u00ebrgatitur me pastrimin e zemr\u00ebs. Asgj\u00eb e ndryr\u00eb nuk e shenjt\u00ebron njeriun dhe Per\u00ebndia nuk banon n\u00eb zem\u00ebr t\u00eb ndyr\u00eb – thot\u00eb Shkrimi i Shenjt\u00eb. Pastrimi i zemr\u00ebs \u00ebsht\u00eb jeta m\u00eb e thell\u00eb shpirt\u00ebrore dhe p\u00ebrpjekja m\u00eb e madhe e \u00e7do njeriu. Duke pastruar zemr\u00ebn, njeriu sh\u00ebrohet; duke u sh\u00ebruar, ai do transformohet; duke u trasformuar, do t\u00eb b\u00ebhet njeri q\u00eb jo vet\u00ebm ndri\u00e7ohet brenda tij, por ka fuqi t\u00eb ndri\u00e7oj\u00eb edhe t\u00eb tjer\u00ebt. Nj\u00eb kandil i fikur, sado vaj t\u00eb ket\u00eb, n\u00ebse nuk ndizet, nuk mund t\u00eb ndri\u00e7oj\u00eb. Edhe zemra jon\u00eb, n\u00ebse nuk pastrohet, nuk ndri\u00e7ohet dot.\u00a0
K\u00ebt\u00eb k\u00ebrkon Per\u00ebndia. P\u00ebr k\u00ebt\u00eb erdhi Zoti, ndaj mori trupin ton\u00eb t\u00eb r\u00ebn\u00eb p\u00ebr ta ngritur. Kjo \u00ebsht\u00eb vepra shp\u00ebtimtare. Ndaj themi Krishti Shp\u00ebtimtar, sepse na ka shp\u00ebtuar nga di\u00e7ka q\u00eb nuk e shp\u00ebtonim dot veten. N\u00ebse nuk e ndiejm\u00eb k\u00ebt\u00eb shp\u00ebtim n\u00eb jet\u00ebn ton\u00eb personale, e theksoj k\u00ebt\u00eb, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb ta ndjekim k\u00ebt\u00eb rrug\u00eb. Vet\u00ebm njer\u00ebzit q\u00eb kan\u00eb shijuar Zotin i kap malli p\u00ebr Per\u00ebndin\u00eb. Shijojeni Per\u00ebndin\u00eb dhe do shikoni sa i mir\u00eb \u00ebsht\u00eb Ai! – shprehet Psalmisti. Thirrja q\u00eb na b\u00ebn Zoti \u00ebsht\u00eb pik\u00ebrisht kjo gj\u00eb: Pjes\u00ebmarrja n\u00eb Mbret\u00ebri. Por kjo k\u00ebrkon p\u00ebrgatitje.\u00a0
Le t\u00eb p\u00ebrpiqemi t\u00eb p\u00ebrgatitemi dhe ta pastrojm\u00eb zemr\u00ebn ton\u00eb, q\u00eb n\u00eb Krishtlindje ta ndjejm\u00eb realisht q\u00eb Ai ka lindur n\u00eb zemr\u00ebn ton\u00eb. Koha liturgjike e kap\u00ebrcen koh\u00ebn njer\u00ebzore. Koha njer\u00ebzore ec\u00ebn me sekonda, minuta, or\u00eb, dhe \u00ebsht\u00eb neutral\u00ebe, por koha liturgjike, madje edhe n\u00eb art, ndodh kur njer\u00ebzit frym\u00ebzohen p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka, se ajo \u00ebsht\u00eb koh\u00eb q\u00eb nuk matet me sekonda, por me ndjeshm\u00ebri t\u00eb thell\u00eb. Ndaj edhe jeta shpirt\u00ebrore dhe ajo q\u00eb k\u00ebrkon Zoti nga ne \u00ebsht\u00eb t\u00eb hyjm\u00eb n\u00eb koh\u00ebn liturgjike, q\u00eb t\u00eb shijojm\u00eb \u00ebmbl\u00ebsin\u00eb e Per\u00ebndis\u00eb. Kjo p\u00ebrgatitje do t\u00eb sjell\u00eb fryte dhe nga k\u00ebto fryte t\u00eb par\u00ebt q\u00eb do t\u00eb shijojn\u00eb do t\u00eb jen\u00eb vet\u00eb personat dhe, n\u00ebp\u00ebrmjet tyre, shum\u00eb t\u00eb tjer\u00eb q\u00eb jan\u00eb rrotull tyre.\u00a0
E Diela XI e Llukait (E Paraet\u00ebrve)
Katedralja \u201cNgjallja e Krishtit\u201d, Tiran\u00eb
14 dhjetor, 2025<\/p>\n