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<\/figure>\n<\/div>\nKisha e Sh\u00ebn Ilias ndodhet pran\u00eb fshatit Shtyllas, midis kodrave, rreth nj\u00eb kilomet\u00ebr larg fshatit Shtyllas dhe manastirit t\u00eb Apollonis\u00eb n\u00eb lindje, p\u00ebrball\u00eb kodrave, rreth dy kilometra me vij\u00eb ajrore. Ajo \u00ebsht\u00eb nd\u00ebrtuar nga nj\u00eb besimtar mysliman nga fshati Shtyllas me mbiemrin Driza. Qani Driza, i cili nuk jeton, m\u00eb ishte nj\u00eb njeri pa familje, i mb\u00ebshtetur te nj\u00eb prej kush\u00ebrinjve t\u00eb tij, t\u00eb cil\u00ebve u la amanet q\u00eb t\u2019i nd\u00ebrtonin kish\u00ebn. N\u00eb nj\u00eb sh\u00ebrbes\u00eb, kur kisha ende nuk ishte nd\u00ebrtuar, ai tregon se, gjat\u00eb nj\u00eb dreke pran\u00eb stanit ku mbanin delet, iu shfaq n\u00eb \u00ebnd\u00ebrr Sh\u00ebn Ilia n\u00eb mesdit\u00eb dhe i tha: T\u00eb lutem, nd\u00ebrtoje sht\u00ebpin\u00eb time p\u00ebr shp\u00ebtimin t\u00ebnd. Dhe ai tha: Un\u00eb, pa nd\u00ebrtuar kish\u00ebn e Sh\u00ebn Ilias, nuk nd\u00ebrtoj sht\u00ebpin\u00eb time. K\u00ebshtu u b\u00eb realitet. Ai i la amanet djemve t\u00eb sht\u00ebpis\u00eb, mes tyre Besnikut dhe Hikmetit, t\u00eb cil\u00ebt e \u00e7uan n\u00eb fund amanetin. Pastaj ata vazhduan nd\u00ebrtimin e sht\u00ebpive t\u00eb tyre dhe Zoti i bekoi me nd\u00ebrmjet\u00ebsin\u00eb e Sh\u00ebn Ilias. U shtuan n\u00eb vreshta, n\u00eb bag\u00ebti t\u00eb imta e t\u00eb trasha, hap\u00ebn pulari, madje edhe p\u00ebr pula deti, hap\u00ebn tre-kat\u00ebr dyqane mishi ku tregtojn\u00eb, therin, p\u00ebrpunojn\u00eb mishin q\u00eb prodhojn\u00eb dhe sot kan\u00eb nj\u00eb biznes t\u00eb mir\u00eb. \u00c7do vit marrin pjes\u00eb familjarisht n\u00eb sh\u00ebrbesat e Kish\u00ebs s\u00eb Sh\u00ebn Ilias, q\u00eb festohet m\u00eb 20 korrik, ku kontribuojn\u00eb p\u00ebr drek\u00ebn q\u00eb b\u00ebhet p\u00ebr nder t\u00eb shenjtorit t\u00eb madh. Kjo drek\u00eb shtrohet p\u00ebr sh\u00ebrbestar\u00ebt dhe shum\u00eb njer\u00ebz q\u00eb ndodhen rast\u00ebsisht aty. Sh\u00ebn Ilia \u00ebsht\u00eb mrekullib\u00ebr\u00ebs, por ka fuqi t\u00eb mistershme q\u00eb gjykon.\u00a0
Nj\u00eb histori q\u00eb tregohet brez pas brezi \u00ebsht\u00eb p\u00ebr dik\u00eb nga Radostina. Ishte b\u00ebr\u00eb problem \u00e7\u00ebshtja e vak\u00ebfeve, vendeve t\u00eb shenjta, si te kisha e Ferazit, n\u00eb Frakull, n\u00eb Pishporo, te xhamit\u00eb etj. Ky njeri, duke u kthyer n\u00eb err\u00ebsir\u00ebn e mbr\u00ebmjes, futet n\u00eb kish\u00ebn e vjet\u00ebr t\u00eb Sh\u00ebn Ilias, e cila ishte ende e paprishur n\u00eb at\u00eb koh\u00eb, dhe merr lek\u00ebt q\u00eb gjendeshin n\u00eb ark\u00ebn e kish\u00ebs. Sapo merr parat\u00eb, do t\u00eb dal\u00eb nga kisha, po mbyllen dyert. Ai ra n\u00eb panik, mundohej t\u00eb hapte dyert, por nuk dilte dot. T\u00eb af\u00ebrmit e tij ishin jasht\u00eb dhe pan\u00eb se \u00e7far\u00eb po ndodhte. Ata shkuan t\u00eb hapnin dyert, dhe n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme, dyert u hap\u00ebn. Kjo mjaftoi q\u00eb atij t\u2019i ndodhte nj\u00eb tronditje e madhe shpirt\u00ebrore dhe psikologjike. M\u00eb von\u00eb, aq sa kam d\u00ebgjuar, e \u00e7uan p\u00ebr kurim n\u00eb Itali, por mjek\u00ebt thoshin: Ky ka dal\u00eb nga linja. Si p\u00ebrfundim, d\u00ebgjova se vdiq n\u00eb spitalin psikiatrik t\u00eb Vlor\u00ebs. Kjo quhet shenja e dyt\u00eb q\u00eb u b\u00eb aty, p\u00ebr t\u00eb ruajtur vak\u00ebfet (vendet e shenjta), kishat dhe institucionet fetare.
M\u00eb von\u00eb, kisha u p\u00ebrdor si repart ushtarak, dhe nj\u00eb oficer i thot\u00eb nj\u00eb ushtari me besim katolik (nga veriu), pak koh\u00eb para se t\u00eb prishej kisha: Merr s\u00ebpat\u00ebn prije at\u00eb lisin atje, se kemi shum\u00eb t\u00eb ftoht\u00eb dhe t\u00eb ndezim zjarr.
Ushtari i thot\u00eb: Zot\u00ebri, un\u00eb jam besimtar dhe nuk e b\u00ebj dot k\u00ebt\u00eb pun\u00eb. At\u00ebher\u00eb vet\u00eb oficeri mori s\u00ebpat\u00ebn, shkoi t\u00eb priste drurin, por, sapo e vuri s\u00ebpat\u00ebn te druri, te rr\u00ebnja e tehut, ajo u k\u00ebput dhe i mbeti vet\u00ebm bishti n\u00eb dor\u00eb. U fut shum\u00eb leht\u00eb n\u00eb dru, por tehut i ra krisja dhe u k\u00ebput. Aty u tremb\u00ebn t\u00eb dy, edhe oficeri. \u00a0
Vitet m\u00eb von\u00eb, erdhi n\u00eb fshatin Shtyllas nj\u00eb i ardhur, Alush Vernozi, n\u00eb nj\u00eb koh\u00eb kur ai vend shihej si vend i n\u00ebnvleft\u00ebsuar. Ky e prishi kish\u00ebn dhe i mori materialin, p\u00ebr t\u00eb b\u00ebr\u00eb sht\u00ebpin\u00eb e tij. Sht\u00ebpia ekziston edhe sot, \u00ebsht\u00eb n\u00eb k\u00ebmb\u00eb, por e \u00e7ar\u00eb p\u00ebrmes. Nat\u00ebn e par\u00eb, q\u00eb kishte caktuar p\u00ebr ta festuar sht\u00ebpin\u00eb, kishte thirrur miq. U b\u00eb err\u00ebsir\u00eb dhe u d\u00ebgjua nj\u00eb krism\u00eb e madhe. T\u00eb gjith\u00eb dol\u00ebn jasht\u00eb t\u00eb tronditur dhe q\u00eb nga ajo nat\u00eb sht\u00ebpia nuk u banua m\u00eb. Sht\u00ebpia nuk banohet as sot e k\u00ebsaj dite, nuk e blen njeri, nuk e do njeri. Ajo \u00ebsht\u00eb nj\u00eb plag\u00eb n\u00eb mes t\u00eb fshatit.\u00a0
Mrekullia me vajz\u00ebn e re n\u00eb Kish\u00ebn e Sh\u00ebn Ilias\u00a0
Ka shum\u00eb mrekulli t\u00eb tjera. Nj\u00eb rast konkret q\u00eb e kam p\u00ebrjetuar, sepse atyre gj\u00ebrave q\u00eb u themi \u201crast\u00ebsi\u201d n\u00eb fakt nuk jan\u00eb rast\u00ebsi, jan\u00eb t\u00eb prekshme, por ne nuk duam t\u00eb besojm\u00eb. Ne besojm\u00eb vet\u00ebm at\u00eb q\u00eb shohim dhe prekim, por besimi \u00ebsht\u00eb p\u00ebr at\u00eb q\u00eb nuk e pa me sy, por e beson me zem\u00ebr. Nj\u00eb familje, burr\u00eb e grua, erdh\u00ebn me vajz\u00ebn e tyre 20 a 22 vje\u00e7are, duke ul\u00ebritur dhe klithur, p\u00ebr t\u00eb marr\u00eb kungat\u00ebn e shenjt\u00eb. At\u00eb vit sh\u00ebrbeja n\u00eb prani bashk\u00eb me Imzot Ignatin, Mitropolitin e Beratit. Ndihmoja Mitropolitin p\u00ebr t\u00eb shp\u00ebrndar\u00eb kungat\u00ebn.
Un\u00eb, ngaq\u00eb i njihja besimtar\u00ebt e vendit, u thash\u00eb prind\u00ebrve: L\u00ebreni vajz\u00ebn k\u00ebtu se \u00ebsht\u00eb n\u00eb dor\u00ebn e Per\u00ebndis\u00eb.
Nga ai moment q\u00eb i fola, nj\u00eb met\u00ebr para kungat\u00ebs, vajza filloi t\u00eb qet\u00ebsohej dhe u kthjellua. U habit\u00ebn prind\u00ebrit edhe t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit n\u00eb kish\u00eb. Mori kungat\u00ebn e shenjt\u00eb dhe iku e qet\u00eb. N\u00eb moment prind\u00ebrit ofruan dhurat\u00eb p\u00ebr kish\u00ebn aq sa kishin n\u00eb xhep. M\u00eb kujtohet q\u00eb ofruan 60.000 lek\u00eb t\u00eb vjetra. Vitin tjet\u00ebr, kur erdh\u00ebn prap\u00eb, soll\u00ebn dy karrige dhurat\u00eb p\u00ebr kish\u00ebn.
Mrekullia te Kisha e Sh\u00ebn Maris\u00eb n\u00eb Havaleas
Po ashtu, mund t\u00eb them p\u00ebr Kish\u00ebn e Sh\u00ebn Maris\u00eb n\u00eb Havaleas, nj\u00eb ngjarje q\u00eb e kam d\u00ebgjuar nga vet\u00eb personi, Ilia Doraci, i cili nuk jeton m\u00eb. Ka vdekur rreth 3 apo 4 vjet m\u00eb par\u00eb. N\u00eb mosh\u00ebn 17 vje\u00e7are b\u00ebnte dru me qerre p\u00ebr dim\u00ebr. Babai i thot\u00eb: Liu, merre qerren me shok\u00ebt dhe b\u00ebni dru p\u00ebr dim\u00ebr. Kur kalonin pran\u00eb Kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Radostin\u00eb, pan\u00eb nj\u00eb shkurre t\u00eb madhe drize, shum\u00eb t\u00eb mir\u00eb p\u00ebr hostenda (thupra, deg\u00eb p\u00ebr furr\u00eb). Ai mori s\u00ebpat\u00ebn nga qerrja dhe preu at\u00eb driz\u00ebn pran\u00eb kish\u00ebs, p\u00ebr ta \u00e7uar n\u00eb sht\u00ebpi. Sapo shkoi n\u00eb sht\u00ebpi, pa arritur t\u00eb hante mir\u00eb, e zun\u00eb ethet dhe ra n\u00eb shtrat.
Kur vjen i ati, e pyet: \u00c7\u2019ke more bir, pse u ktheve k\u00ebshtu?!
Ai i thot\u00eb: Erdha mir\u00eb deri aty, po sa preva ato drizat te Sh\u00ebn Maria n\u00eb Havaleas, m\u00eb zun\u00eb ethet.
I ati mori nj\u00eb qengj nga tufat q\u00eb kishin, e hodhi n\u00eb krah\u00eb dhe e \u00e7oi te Sh\u00ebn Maria. Njer\u00ebzve q\u00eb sh\u00ebrbenin atje, q\u00eb mbanin ekonomin\u00eb e kish\u00ebs, u tha: Kam sjell\u00eb k\u00ebt\u00eb qengj p\u00ebr Sh\u00ebn Marin\u00eb, p\u00ebr djalin, se e kam t\u00eb pamundur. Dhe po l\u00eb edhe ca lek\u00eb p\u00ebr qirinj dhe vaj. U p\u00ebrsh\u00ebndet me sh\u00ebrbes\u00ebtar\u00ebt dhe u kthye n\u00eb sht\u00ebpi. Kur mb\u00ebrriti, djali ishte ngritur n\u00eb k\u00ebmb\u00eb dhe kishte filluar t\u00eb sh\u00ebrohej. Q\u00eb nga ai moment mrekullia ndodhi.
Kisha e Sh\u00ebn e Premtes \u201cte lumi i vdekur\u201d
Kam d\u00ebgjuar edhe nga nj\u00eb e moshuar mbi nj\u00ebqind vje\u00e7are, gjyshja e kunat\u00ebs sime, e cila e kishte p\u00ebrjetuar nga af\u00ebr nj\u00eb tjet\u00ebr mrekulli. N\u00eb vendin e quajtur \u201can\u00eb lumit t\u00eb vdekur\u201d, t\u00eb Sh\u00ebn e Premtes, dikur i thoshin \u201cvendi i mallkuar\u201d dhe nuk banohej, ishte vend k\u00ebneta. M\u00eb von\u00eb aty u ngrit nj\u00eb varrez\u00eb, pastaj iu vu emri \u201can\u00eb lumit t\u00eb vdekur\u201d dhe n\u00eb mes t\u00eb k\u00ebnet\u00ebs u ngrit kisha e Sh\u00ebn e Premtes, e Parashqevis\u00eb, q\u00eb festohet m\u00eb 26 korrik. Aty, dikur, gjendej nj\u00eb gur masiv, rreth nj\u00eb met\u00ebr i lart\u00eb, si shenj\u00eb orientimi p\u00ebr kalimtar\u00ebt dhe barinjt\u00eb. Shpesh n\u00eb at\u00eb vend dukej nj\u00eb drit\u00eb e ndezur gjat\u00eb nat\u00ebs. Njer\u00ebzit orientoheshin me at\u00eb drit\u00eb, por nuk afroheshin se i trembte dhe thoshin: Aty nuk \u00ebsht\u00eb vend i thjesht\u00eb.
N\u00eb nj\u00eb fshat t\u00eb vjet\u00ebr aty pran\u00eb, jetonte nj\u00eb nuse e re, e martuar prej 3 apo 4 vjet\u00ebsh. Nj\u00eb dit\u00eb ajo u kthye n\u00eb sht\u00ebpi e tronditur, si e hutuar. M\u00eb von\u00eb, kur u kthjellua, u tregoi se i ishte shfaqur Sh\u00ebn e Premtja me rroba t\u00eb bardha dhe i kishte th\u00ebn\u00eb: Po vjen dimri, vjeshta e par\u00eb, vjeshta e dyt\u00eb, shirat filluan. Ju keni \u00e7ati, streh\u00eb, por mua m\u00eb keni l\u00ebn\u00eb aty pran\u00eb lumit, n\u00eb mes t\u00eb uj\u00ebrave. Drita q\u00eb mbaj ndezur st\u00ebrmundohet dhe vet\u00ebm digjet. At\u00ebher\u00eb ata kuptuan se ajo drit\u00eb pran\u00eb gurit ishte shenja e Sh\u00ebn e Premtes. E \u00e7uan nusen dhe b\u00ebn\u00eb lutje tek ai gur, ndez\u00ebn qirinj, vun\u00eb vaj, lan\u00eb taks\u00eb lek\u00ebsh \u201cp\u00ebr Sh\u00ebn e Premten\u201d. Aty filluan t\u00eb shkonin besimtar\u00eb t\u00eb tjer\u00eb nga zona, u b\u00ebn\u00eb shum\u00eb mrekulli dhe u mblodh\u00ebn njer\u00ebz t\u00eb mir\u00eb q\u00eb vendos\u00ebn t\u00eb nd\u00ebrtonin kish\u00ebn. Mblodh\u00ebn materialet dhe e nd\u00ebrtuan Kish\u00ebn e Sh\u00ebn e Premtes, e cila q\u00ebndron edhe sot. Edhe pse m\u00eb von\u00eb Besimi Orthodhoks u godit n\u00eb Shqip\u00ebri, Kisha mbeti n\u00eb hartat ushtarake dhe i shp\u00ebtoi shkat\u00ebrrimit total, por mbeti pa \u00e7ati. N\u00eb vitin 2020 b\u00ebm\u00eb nj\u00eb mbr\u00ebm\u00ebsore aty, isha un\u00eb, at\u00eb Dhimitri dhe disa nx\u00ebn\u00ebs katekist\u00eb. K\u00ebt\u00eb vit, n\u00eb dit\u00ebn e Sh\u00ebn Parashqevis\u00eb, organizuam dhe b\u00ebm\u00eb mesh\u00eb bashk\u00eb me Imzot Nikoll\u00ebn, me at\u00eb Dhimit\u00ebr Lloshin, dhjakon Niko Davidin dhe un\u00eb. P\u00ebr her\u00eb t\u00eb par\u00eb, pas 30-t\u00eb vjet\u00ebsh, n\u00eb at\u00eb kish\u00eb u b\u00eb s\u00ebrish mesh\u00eb. At\u00ebher\u00eb duhet t\u00eb shkruhet di\u00e7ka tha hir\u00ebsia. Dhe n\u00eb gazet\u00ebn e muajit q\u00eb pasoi, ai shkruajti pak fjal\u00eb p\u00ebr at\u00eb Kish\u00eb. E kemi dhe historikun t\u00eb dokumentuar n\u00eb dosje q\u00eb e ka \u00e7do klerik. K\u00ebto jan\u00eb disa nga ngjarjet dhe mrekullit\u00eb q\u00eb lidhen me k\u00ebto kisha dhe vende t\u00eb shenjta. Shum\u00eb t\u00eb tjera mund t\u00eb tregojm\u00eb, por ndoshta do t\u2019i l\u00ebm\u00eb p\u00ebr nj\u00eb her\u00eb tjet\u00ebr. Urat\u00ebn e Per\u00ebndis\u00eb!\u00a0
Media Ngjallja 20 N\u00ebntor 2025<\/p>\n