Festa e dyt\u00eb e madhe e Hyjlind\u00ebses \u00ebsht\u00eb kremtimi i Hyrjes s\u00eb saj n\u00eb Tempullin e Jerusalemit, q\u00eb p\u00ebrkujtohet n\u00eb 21 n\u00ebntor. Ashtu si festa e saj e Lindjes edhe kjo fest\u00eb nuk ka ndonj\u00eb referenc\u00eb biblike apo historike. Por, ashtu si lindja, kjo fest\u00eb \u00ebsht\u00eb e mbushur plot me kuptim t\u00eb r\u00ebnd\u00ebsish\u00ebm shpirt\u00ebror p\u00ebr t\u00eb krishterin besimtar. Teksti i sh\u00ebrbes\u00ebs na tregon se si Maria, n\u00eb at\u00eb koh\u00eb nj\u00eb vajz\u00eb shum\u00eb e vog\u00ebl, u soll n\u00eb Tempull nga prind\u00ebrit e saj, q\u00eb t\u00eb rritej nd\u00ebrmjet virgj\u00ebreshave, t\u00eb cilat ishin p\u00ebrkushtuar n\u00eb sh\u00ebrbim t\u00eb Zotit, deri n\u00eb koh\u00ebn e fejes\u00ebs s\u00eb tyre. Sipas tradit\u00ebs s\u00eb Kish\u00ebs, Maria u prit solemnisht nga bashk\u00ebsia e Tempullit, q\u00eb kryesohej prej priftit Zakaria, ati i Sh\u00ebn Joan Pag\u00ebzorit. Ajo u soll n\u00eb vendin e shenjt\u00eb q\u00eb t\u00eb \u201cushqehej\u201d atje prej engj\u00ebjve, p\u00ebr t\u2019u b\u00ebr\u00eb ajo vet\u00eb \u201chierorja e hieroreve\u201d t\u00eb Per\u00ebndis\u00eb, shenjt\u00ebrorja e gjall\u00eb dhe tempulli i f\u00ebmij\u00ebs Hyjnor, i cili do t\u00eb lindte prej saj.
Nuk ka dyshim q\u00eb vargjet e Psalmit 45, t\u00eb p\u00ebrdorura aq shum\u00eb n\u00eb sh\u00ebrbes\u00ebn e fest\u00ebs, sigurojn\u00eb nj\u00eb frym\u00ebzim t\u00eb madh p\u00ebr kremtimin e p\u00ebrkushtimit t\u00eb Maris\u00eb n\u00eb sh\u00ebrbim t\u00eb Zotit, n\u00eb Tempullin e Jerusalemit. D\u00ebgjo, o Vash\u00eb, shiko dhe ver veshin, harro popullin t\u00ebnd dhe sht\u00ebpin\u00eb e atit t\u00ebnd dhe mbreti do t\u00eb d\u00ebshiroj\u00eb bukurin\u00eb t\u00ebnde; p\u00ebrulu para tij, sepse ai \u00ebsht\u00eb Zoti yt. T\u00ebr\u00eb shk\u00eblqim \u00ebsht\u00eb brenda bija e mbretit; rrobat e saj jan\u00eb q\u00ebndisur me ar. At\u00eb do ta \u00e7ojn\u00eb te mbreti me rroba t\u00eb ndritshme, t\u00eb shoq\u00ebruar nga virgj\u00ebresha shoqe t\u00eb saj, q\u00eb do t\u00eb paraqiten ty. Ato do t\u2019i \u00e7ojn\u00eb me g\u00ebzim dhe hare dhe do t\u00eb hyjn\u00eb ne pallatin e mbretit. Bijt\u00eb e tu do t\u00eb z\u00ebn\u00eb vendin e et\u00ebrve t\u00eb tu; ti do t\u2019i b\u00ebsh princa p\u00ebr t\u00ebr\u00eb dheun. Un\u00eb do t\u00eb shpall kujtimin e emrit t\u00ebnd p\u00ebr t\u00eb gjith\u00eb brezat; prandaj popujt do t\u00eb kremtojn\u00eb n\u00eb p\u00ebrjet\u00ebsim, p\u00ebrjet\u00eb (Psalmi 45:10-17).
Kisha Orthodhokse i kupton k\u00ebto vargje t\u00eb psalmit si nj\u00eb profeci t\u00eb lidhur direkt me Marin\u00eb Hyjlind\u00ebsen. Sipas Ungjillit t\u00eb Sh\u00ebn Lluk\u00ebs, q\u00eb lexohet n\u00eb \u00e7do fest\u00eb t\u00eb saj, vet\u00eb Maria i thot\u00eb k\u00ebto fjal\u00eb: Shpirti im madh\u00ebron Zotin dhe mendja ime u ngaz\u00ebllua p\u00ebr Per\u00ebndin\u00eb, shp\u00ebtimtarin tim, sepse hodhi syt\u00eb mbi p\u00ebrul\u00ebsin\u00eb e sh\u00ebrb\u00ebtores s\u00eb tij; sepse ja, tani e tutje gjith\u00eb brezat do m\u00eb lum\u00ebrojn\u00eb. Sepse i Fuqishmi b\u00ebri vepra t\u00eb m\u00ebdha tek un\u00eb; edhe i shenjt\u00ebruar \u00ebsht\u00eb emri i atij. Edhe p\u00ebrd\u00ebllimi i tij \u00ebsht\u00eb brez pas brezi p\u00ebr ata q\u00eb i kan\u00eb frik\u00ebn (Lluka 1:47-50).
Tema qendrore e fest\u00ebs s\u00eb Hyrjes s\u00eb Maris\u00eb n\u00eb Tempull, e p\u00ebrs\u00ebritur shum\u00eb her\u00eb n\u00eb sh\u00ebrbesat liturgjike, \u00ebsht\u00eb fakti q\u00eb ajo hyn n\u00eb Tempull p\u00ebr t\u2019u b\u00ebr\u00eb vet\u00eb tempulli i gjall\u00eb i Per\u00ebndis\u00eb, duke inaguruar k\u00ebshtu Dhiat\u00ebn e Re, n\u00eb t\u00eb cil\u00ebn jan\u00eb p\u00ebrmbushur profecit\u00eb e t\u00eb vjetr\u00ebs, q\u00eb \u201cbanesa e Per\u00ebndis\u00eb \u00ebsht\u00eb brenda njeriut\u201d dhe q\u00eb personi njer\u00ebzor, \u00ebsht\u00eb vend i p\u00ebrshtatsh\u00ebm banimi p\u00ebr Pranin\u00eb Hyjnore (Ezekieli 37:27; Joani 14:15-23; Veprat 7:47; 2 Korinthian\u00ebt 6:11; Efesian\u00ebt 2:18-22; 1 Pietri 2:4; Zbulesa 22:1-4). Sot \u00ebsht\u00eb par\u00ebnisja e mir\u00ebp\u00eblqimit t\u00eb Per\u00ebndis\u00eb dhe par\u00ebl\u00eb\u00e7itja e shp\u00ebtimit t\u00eb njer\u00ebzve; n\u00eb Tempullin e Per\u00ebndis\u00eb shfaqet Virgj\u00ebresha, edhe Krishtin u paralajm\u00ebron t\u00eb gjith\u00ebve. Prandaj me g\u00ebzim le t\u2019i k\u00ebndojm\u00eb asaj: G\u00ebzohu o P\u00ebrmbushja Hyjnore e planit t\u00eb Krijuesit (P\u00ebrl\u00ebshorja). I p\u00ebrmbipaqmi Tempull i Shp\u00ebtimtarit, e p\u00ebrmbishenjta Nus\u00ebrore e Virgj\u00ebr dhe Thesari i Shenjt\u00eb i Lavdis\u00eb s\u00eb Per\u00ebndis\u00eb, sot po sillet me lavdi, n\u00eb sht\u00ebpin\u00eb e Zotit dhe hirin brenda po na sjell, plot me Frym\u00ebn e Shenjt\u00eb dhe engj\u00ebjt e Per\u00ebndis\u00eb po e lavd\u00ebrojn\u00eb: Me t\u00eb v\u00ebrtet\u00eb kjo grua \u00ebsht\u00eb Banesa e Qiellshme (Shkurtorja).
Kapitulli i dyzet\u00eb i Eksodit, q\u00eb flet rreth nd\u00ebrtimit t\u00eb tend\u00ebs, k\u00ebndohet n\u00eb Mbr\u00ebm\u00ebsore, s\u00eb bashku me pjes\u00eb nga Libri i Par\u00eb i Mbret\u00ebrve dhe nga Profecia e Ezekielit. Secili nga k\u00ebto k\u00ebndime mbaron po me t\u00eb nj\u00ebjtin varg, \u201csepse lavdia e Zotit e mbushi sht\u00ebpin\u00eb (tend\u00ebn) e Zotit Per\u00ebndi t\u00eb T\u00ebr\u00ebfuqish\u00ebm\u201d (Eksodi 40:35; 1 Mbret\u00ebrit 8:11; Ezekieli 44:4). P\u00ebrs\u00ebri n\u00eb k\u00ebt\u00eb fest\u00eb, k\u00ebndimet e Dhiat\u00ebs s\u00eb Vjet\u00ebr jan\u00eb shpjeguar si simbole t\u00eb N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb. Kjo \u201clavdi e Zotit\u201d i referohet N\u00ebn\u00ebs s\u00eb Krishtit dhe ajo \u201ce mbush\u201d virgj\u00ebresh\u00ebn, si dhe t\u00eb gjith\u00eb nj\u00ebr\u00ebzit e tjer\u00eb, t\u00eb cil\u00ebt porsi ajo \u201ce d\u00ebgjojn\u00eb fjal\u00ebn e Per\u00ebndis\u00eb dhe e ruajn\u00eb at\u00eb\u201d, si\u00e7 thot\u00eb Ungjilli i fest\u00ebs (Lluka 11:27-28). Gjithashtu, Apostulli i Mesh\u00ebs Hyjnore flet p\u00ebr t\u00eb nj\u00ebjt\u00ebn tem\u00eb (Hebrejt\u00eb 9:1-7).
K\u00ebshtu, Hyrja e Hyjlind\u00ebses n\u00eb Tempull, \u00ebsht\u00eb festa q\u00eb kremton mbarimin e Tempullit fizik n\u00eb Jerusalem, si vendbanim i Per\u00ebndis\u00eb. Kur Maria e vog\u00ebl hyri n\u00eb tempull, koha e Tempullit mbaroi dhe u tregua \u201cpar\u00ebnisja e p\u00eblqimit t\u00eb Per\u00ebndis\u00eb\u201d. N\u00eb k\u00ebt\u00eb fest\u00eb, ne kremtojm\u00eb \u2013 n\u00eb personin e n\u00ebn\u00ebs s\u00eb Krishtit \u2013 at\u00eb q\u00eb edhe ne vet\u00eb jemi, sht\u00ebpia dhe tenda e Zotit. \u2026Sepse ju jeni tempuj t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb, sikurse tha Per\u00ebndia: \u201cUn\u00eb do t\u00eb banoj n\u00eb mes t\u00eb tyre dhe do t\u00eb ec nd\u00ebr ta; do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im\u201d (2 Korinthian\u00ebt 6:16; Isaia 52:11).<\/p>\n