E Diela V e Llukait – I pasuri dhe Llazari, (Llukai 16:19-31).
Katedralja "Ngjallja e Krishtit" n\u00eb Tiran\u00eb.
N\u00eb t\u00eb diel\u00ebn e 5-t\u00eb t\u00eb Llukait, Kisha jon\u00eb e shenjt\u00eb na sjell nd\u00ebrmend paravolin\u00eb e t\u00eb pasurit dhe Llazarit.
Paravolia e t\u00eb pasurit dhe Llazarit na m\u00ebson se Per\u00ebndia njeh dhe shp\u00ebton vet\u00ebm ata q\u00eb jan\u00eb t\u00eb drejt\u00eb, prandaj p\u00ebrmendet emri i Llazarit, por jo i t\u00eb pasurit. Llazari, megjith\u00ebse i varf\u00ebr dhe i vuajtur, mbeti i duruar dhe besimtar, ndaj u shp\u00ebrblye n\u00eb jet\u00ebn e p\u00ebrjetshme. I pasuri, q\u00eb jetoi n\u00eb luks pa m\u00ebshir\u00eb p\u00ebr t\u00eb tjer\u00ebt, p\u00ebrfundoi n\u00eb mundime pas vdekjes. Kjo tregon se vlerat e v\u00ebrteta nuk maten me pasuri apo fam\u00eb, por me dashurin\u00eb dhe m\u00ebshir\u00ebn ndaj t\u00eb tjer\u00ebve. Ungjilli na kujton se n\u00eb bot\u00ebn tjet\u00ebr do t\u00eb p\u00ebrmbyset \u00e7do padrejt\u00ebsi: i fundit do t\u00eb jet\u00eb i pari, dhe i pari do t\u00eb jet\u00eb i fundit.
N\u00eb k\u00ebt\u00eb t\u00eb Diel, sh\u00ebrbesat e shenjta u drejtuan nga Fortlumturia e tij, Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit edhe gjith\u00eb Shqip\u00ebris\u00eb imzot Joani. I pranish\u00ebm n\u00eb festimet e sotme ishte edhe Mitropoliti i Beratit Hir\u00ebsi Asti i cili bashk\u00ebmeshoi me Kryepiskopin Joan dhe klerik\u00ebt e Kryepiskopat\u00ebs d\u00eb Hirshme.
N\u00eb predikimin q\u00eb mbajti n\u00eb k\u00ebt\u00eb t\u00eb diel, Fortlumturia e tij imzot Joani, nd\u00ebr t\u00eb tjera theksoi:
"… \u00c7far\u00eb do t\u00eb thot\u00eb kjo paravoli p\u00ebr ne sot?
Sepse kur e lexojm\u00eb Ungjillin, nuk e lexojm\u00eb vet\u00ebm thjesht si kuriozitet historik, po e lexojm\u00eb si m\u00ebsim t\u00eb thell\u00eb shpirt\u00ebror. E para dhe shum\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb Zoti p\u00ebrmend vet\u00ebm emrin e Llazarit dhe nuk p\u00ebrmend emrin e t\u00eb pasurit. Vet\u00ebm thot\u00eb q\u00eb ishte nj\u00eb njeri i pasur. P\u00ebrse? Sepse p\u00ebrmendja e emrit nga Per\u00ebndia \u00ebsht\u00eb shp\u00ebtimi i njeriut. Si thot\u00eb Psalmisti? – Nuk do ta shqiptoj kurr\u00eb emrin e atij q\u00eb nuk ka besim \u2013 e t\u00eb pabesit. Vet\u00ebm emrat q\u00eb shkruhen n\u00eb librin e jet\u00ebs p\u00ebrmenden nga Per\u00ebndia. Dhe n\u00eb gjuh\u00ebt popullore, pothuajse t\u00eb t\u00eb gjith\u00eb bot\u00ebs, shpeshher\u00eb jan\u00eb disa th\u00ebnie t\u00eb cilat mb\u00ebshteten pik\u00ebrisht n\u00eb k\u00ebt\u00eb besim kur thon\u00eb: i humbt\u00eb emri, iu harrua emri. Tek Per\u00ebndia nuk harrohet emri i t\u00eb drejtit! N\u00eb k\u00ebt\u00eb bot\u00eb ai mund t\u00eb vuaj\u00eb, por shp\u00ebrblimi do t\u00eb jet\u00eb shum\u00eb i madh. Dhe emri i t\u00eb pasurit nuk p\u00ebrmendet, thuhet vet\u00ebm q\u00eb u varros.
Shikojm\u00eb p\u00ebrmbysjen e situat\u00ebs, si\u00e7 \u00ebsht\u00eb paradoks \u00e7do e v\u00ebrtet\u00eb e thell\u00eb. Kur thot\u00eb Zoti, kush do ta fitoj\u00eb jet\u00ebn e tij, do ta humbas\u00eb; dhe kush do ta humbas\u00eb p\u00ebr mua dhe Ungjillin tim do ta fitoj\u00eb, k\u00ebt\u00eb gj\u00eb do t\u00eb thot\u00eb. Ja shikoni Llazarin, \u00e7dokush q\u00eb mund ta shikonte: nj\u00eb jet\u00eb e humbur, nj\u00eb lyp\u00ebs i shtrir\u00eb n\u00eb der\u00ebn e nj\u00eb sht\u00ebpie t\u00eb pasur, plag\u00ebt e tij ishin shum\u00eb t\u00eb forta, qent\u00eb i l\u00ebpinin plag\u00ebt, s'kishte asgj\u00eb t\u00eb hante, donte th\u00ebrrrmijat edhe ato me zor i hante.
\u00c7far\u00eb do t\u00eb mendonin njer\u00ebzit p\u00ebr k\u00ebt\u00eb?
As do t\u2019ia dinin emrin, as do ta p\u00ebrmendin fare, e n\u00ebse do vdiste, as do t\u00eb kujtohej njeri p\u00ebr t\u00eb. Por, jo Per\u00ebndia, sepse Per\u00ebndia kujdeset p\u00ebr ata q\u00eb jan\u00eb n\u00eb nevoj\u00eb. Duke ndihmuar njer\u00ebzit q\u00eb jan\u00eb n\u00eb nevoj\u00eb, i kemi dh\u00ebn\u00eb hua Per\u00ebndis\u00eb, thot\u00eb Shkrimi i Shenjt\u00eb, sepse dashuria na p\u00ebrcakton ne realisht se kush jemi! Llazari e duronte vuajtjen e tij pa u ankuar. Nuk thuhet n\u00eb Ungjill q\u00eb ai u ankua. Dhe, kur nd\u00ebrroi jet\u00eb, thuhet q\u00eb engj\u00ebjt e \u00e7uan n\u00eb gjirin e Abrahamit n\u00eb parajs\u00eb. Zoti u kujtua p\u00ebr Llazarin i cili kishte vuajtur shum\u00eb. N\u00eb dukje, dukej sikur Llazari e kishte humbur jet\u00ebn, nd\u00ebrsa i pasuri dukej sikur e kishte fituar. N\u00eb fakt, n\u00eb bot\u00ebn tjet\u00ebr ishte nj\u00eb p\u00ebrmbysje. Llazari ishte sip\u00ebr n\u00eb qiell n\u00eb gjirin e Abrahamit dhe i pasuri n\u00eb ferr. K\u00ebto paradokse q\u00eb thuhen n\u00eb Ungjill jan\u00eb shum\u00eb t\u00eb v\u00ebrteta. Ai q\u00eb do t\u00eb jet\u00eb i pari, do t\u00eb jet\u00eb i fundit. Kush do t\u00eb jet\u00eb i fundit, do t\u00eb jet\u00eb i pari. Pik\u00ebrisht tregon q\u00eb nj\u00eb mendje krenare, q\u00eb do t\u00eb jet\u00eb gjithmon\u00eb e para, faktikisht \u00ebsht\u00eb e fundit. Dhe nj\u00eb i p\u00ebrulur, si\u00e7 ishin gjith\u00eb shenjtor\u00ebt, q\u00eb dukeshin sikur ishin t\u00eb fundit, ata jan\u00eb t\u00eb par\u00ebt.."
Katedralja "Ngjallja e Krishtit" n\u00eb Tiran\u00eb, m\u00eb\u00a02 N\u00ebntor 2025.<\/p>\n