{"id":73472,"date":"2018-05-27T00:00:00","date_gmt":"2018-05-26T22:00:00","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/2018\/05\/27\/joomla-arkiv-oaca-joomla30-sg25k-2725-pentikostia-rreshajet-hierodeshmor\/"},"modified":"2018-05-27T00:00:00","modified_gmt":"2018-05-26T22:00:00","slug":"joomla-arkiv-oaca-joomla30-sg25k-2725-pentikostia-rreshajet-hierodeshmor","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2018\/05\/27\/joomla-arkiv-oaca-joomla30-sg25k-2725-pentikostia-rreshajet-hierodeshmor\/","title":{"rendered":"Pentikostia (Rr\u00ebshajet). Hierod\u00ebshmor Heladhi, Theraponi. Omologjet Joan Rusi. D\u00ebshmor Juli n\u00eb Rumani."},"content":{"rendered":"
\"Pentikostia<\/figure>\n

Pentikostia (Rr\u00ebshajet).<\/span><\/span><\/strong><\/span><\/p>\n

Jisu Krishti pas Ngjalljes s\u00eb Tij porositi nx\u00ebn\u00ebsit t\u00eb shkonin n\u00eb Galile, sepse atje do t\u2019i takonte q\u00eb t\u2019u jepte udh\u00ebzime p\u00ebr misionin e tyre (Mt.28:9-10; 28:16-20). Kjo shfaqje e Krishtit t\u00eb ngjallur te nx\u00ebn\u00ebsit e Tij, si dhe \u00e7do shfaqje e Tij (Mk. 16:9-18; Lk.24:13-53; Jn.20:11-23; Vep.1:1-11; I Kor.15:5-8;), u b\u00eb shkak q\u00eb ata: a) t\u00eb rifitonin guximin e humbur, b) u dha shpres\u00eb dhe c) u forcoi d\u00ebshir\u00ebn q\u00eb t\u00eb q\u00ebndronin n\u00eb Jerusalem, sepse n\u00eb k\u00ebt\u00eb qytet do t\u00eb plot\u00ebsohej premtimi i Per\u00ebndis\u00eb, d.m.th. do t\u00eb d\u00ebrgohej Shpirti i Shenjt\u00eb mbi ta, k\u00ebshtu ata do t\u00eb b\u00ebheshin predikuesit e Ungjillit, t\u00eb lajmit gazmor t\u00eb Ngjalljes s\u00eb Krishtit \u201cn\u00eb t\u00eb gjith\u00eb Juden\u00eb, edhe n\u00eb Samari, edhe deri n\u00eb fund t\u00eb dheut\u201d (Vep.1:8). Ky premtim i Krishtit p\u00ebr ardhjen e Shpirtit t\u00eb Shenjt\u00eb mbi ta shtoi optimizmin e nx\u00ebn\u00ebsve dhe zgjeroi d\u00ebshirat e tyre eskatologjike. Prandaj dhe ata mblidheshin \u00e7do dit\u00eb n\u00eb sht\u00ebpin\u00eb ku ndodhej edhe \u201cdhoma e sip\u00ebrme\u201d dhe atje luteshin q\u00eb t\u00eb merrnin fuqi (Vep.1:13-14). N\u00eb k\u00ebt\u00eb vend u b\u00eb edhe zgjedhja e Matthias, z\u00ebvend\u00ebsuesit t\u00eb Jud\u00eb Iskariotit, q\u00eb t\u00eb plot\u00ebsohej numri i t\u00eb dymb\u00ebdhjet\u00eb nx\u00ebn\u00ebsve (Vep.1:12-26). N\u00eb t\u00eb nj\u00ebjtin vend ishin mbledhur t\u00eb gjith\u00eb edhe dit\u00ebn e Pentikostis\u00eb, dit\u00ebn e zbritjes s\u00eb Shpirtit t\u00eb Shenjt\u00eb tek ata (Vep.2:1-13).<\/span><\/p>\n

Ngjarja e Pentikostis\u00eb<\/span><\/strong><\/span><\/p>\n

P\u00ebr Kish\u00ebn, Pentikostia e atij viti do t\u00eb ishte dit\u00eblindja e saj. Sipas sh\u00ebn Llukait, autorit t\u00eb \u201cVeprave t\u00eb Apostujve\u201d, ngjarja e zbritjes s\u00eb Shpirtit t\u00eb Shenjt\u00eb tek apostujt ndodhi dit\u00ebn e fest\u00ebs s\u00eb Pentikostis\u00eb judaike. Pjes\u00ebmarr\u00ebs n\u00eb k\u00ebt\u00eb ngjarje ishin t\u00eb gjith\u00eb (Vep.2:1): a) t\u00eb dymb\u00ebdhjet\u00ebt, b) t\u00eb nj\u00ebqind e nj\u00ebzet vetat (Vep. 1:15), si dhe c) \u00e7do nx\u00ebn\u00ebs tjet\u00ebr. T\u00eb gjith\u00eb, pra, sa ishin t\u00eb aft\u00eb, t\u00eb past\u00ebr dhe t\u00eb gatsh\u00ebm q\u00eb t\u00eb pranonin dhuratat e ndryshme t\u00eb Shpirtit t\u00eb Shenjt\u00eb, meq\u00eb k\u00ebto dhurata jepen n\u00eb t\u00eb gjith\u00eb Kish\u00ebn (Vep.2:17-38). N\u00eb Jerusalem, n\u00eb at\u00eb \u00e7ast, ishin edhe nx\u00ebn\u00ebsit e tjer\u00eb nga Galilea, t\u00eb cil\u00ebt erdh\u00ebn p\u00ebr fest\u00ebn. Ungjillor Llukai me fraz\u00ebn t\u00eb gjith\u00eb (Vep.2:1) d\u00ebshiron t\u00eb theksoj\u00eb se: Kisha \u00ebsht\u00eb nj\u00eb institucion q\u00eb p\u00ebrb\u00ebhet nga njer\u00ebz t\u00eb mbushur me Shpirt t\u00eb Shenjt\u00eb dhe se Ajo e jep k\u00ebt\u00eb Shpirt t\u00eb Shenjt\u00eb. Kisha \u00ebsht\u00eb dhe p\u00ebrjeton nj\u00eb Pentikosti t\u00eb vazhdueshme.<\/span><\/p>\n

Zbritja e Shpirtit t\u00eb Shenjt\u00eb i gjeti nx\u00ebn\u00ebsit t\u00eb pap\u00ebrgatitur, sepse n\u00eb ato pak (10) dit\u00eb pas Ngjitjes s\u00eb Krishtit n\u00eb Qiell, ata nuk mund t\u00eb kuptonin se \u00e7\u2019r\u00ebnd\u00ebsi kishte porosia e Jisuit q\u00eb t\u00eb mos largoheshin nga Jerusalemi, por t\u00eb prisnin plot\u00ebsimin e premtimit t\u00eb Per\u00ebndis\u00eb (Vep.1:4). Edhe vet\u00eb ungjillor Llukai me tregimin e tij befasohet: \u201cEdhe papritur u b\u00eb nj\u00eb oshtim\u00eb nga Qielli si oshtima e nj\u00eb ere q\u00eb fryn me fuqi… edhe u duk\u00ebn mbi ta gjuh\u00eb duke u ndar\u00eb si prej zjarri dhe ndenj\u00ebn mbi gjithsecilin nga ata (Vep.2:2-3). Shpirti, Fjala, Men\u00e7uria dhe M\u00ebsimdh\u00ebnia e Per\u00ebndis\u00eb paraqiten si gjuh\u00eb dhe fuqia pastruese e Shpirtit shnd\u00ebrrohet n\u00eb zjarr dhe Shpirti i Per\u00ebndis\u00eb pastron gjith\u00e7ka. Gjuh\u00ebt e zjarrit pastrojn\u00eb dhe falin. Zbritja e Shpirtit t\u00eb Shenjt\u00eb n\u00eb form\u00eb gjuh\u00ebsh t\u00eb zjarrta ka nj\u00eb kuptim m\u00eb t\u00eb thell\u00eb, jo q\u00eb t\u00eb mahniten njer\u00ebzit, por q\u00eb t\u00eb tregohet se: nx\u00ebn\u00ebsit mor\u00ebn urdhrin, q\u00eb t\u00eb predikojn\u00eb Ungjillin n\u00eb gjith\u00eb kombet, nga vet\u00eb i ngjalluri Jisu Krishti (Mt.28:19). Ardhja e Ngush\u00ebllimtarit (Jn.14:16) n\u00eb form\u00eb gjuh\u00ebsh t\u00eb zjarrta u dha atyre nj\u00eb rrug\u00ebdrejtim p\u00ebr m\u00ebsimdh\u00ebnien, se si t\u00eb veprojn\u00eb, por edhe t\u00eb kishin vigjilenc\u00eb t\u00eb pand\u00ebrprer\u00eb, me q\u00ebllim q\u00eb t\u00eb mbrohej p\u00ebrmbajtja e besimit dhe predikimi i tyre i past\u00ebr e i panjollosur.<\/span><\/p>\n

Tregimi i shkurt\u00ebr mbyllet me rezultatet q\u00eb kishte zbritja e Shpirtit t\u00eb Shenjt\u00eb te nx\u00ebn\u00ebsit: \u201ct\u00eb gjith\u00eb u mbush\u00ebn e u p\u00ebrmbyt\u00ebn nga hiri i Tij dhe filluan t\u00eb flisnin gjuh\u00eb t\u00eb tjera\u201d (Vep. 2:4). Me tri fjal\u00eb Llukai shpreh zbritjen e Shpirtit t\u00eb Shenjt\u00eb mbi nx\u00ebn\u00ebsit: a) si oshtim\u00eb e nj\u00eb ere q\u00eb fryn me fuqi, b) si gjuh\u00eb prej zjarri dhe c) si gjuh\u00eb t\u00eb tjera (Vep.2: 2-4). \u201cGjuh\u00ebt e tjera\u201d t\u00eb Pentikostis\u00eb jan\u00eb vepra profetike e shpalljes predikimit t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb gjuh\u00eb t\u00eb ndryshme. Realiteti q\u00eb Shpirti i Shenjt\u00eb zbriti te nx\u00ebn\u00ebsit dhe i frym\u00ebzoi ata t\u00eb flisnin, jo si dikur gjuh\u00eb t\u00eb ngat\u00ebrruara e sipas d\u00ebshir\u00ebs s\u00eb tyre, por si\u00e7 Ai u jepte e i drejtonte, ata \u00ebsht\u00eb mjaft dometh\u00ebn\u00ebs. Shfaqja e vepr\u00ebs shp\u00ebtimtare dhe shenjt\u00ebruese t\u00eb Kish\u00ebs n\u00eb bot\u00eb u b\u00eb n\u00eb nivelin m\u00eb t\u00eb lart\u00eb dhe me nj\u00eb zbritje festive t\u00eb Shpirtit t\u00eb Shenjt\u00eb mbi t\u00eb gjith\u00eb nx\u00ebn\u00ebsit.<\/span><\/p>\n

Pritja e Shpirtit t\u00eb Shenjt\u00eb nga populli dhe reagimi i tyre<\/span><\/strong><\/span><\/p>\n

Jerusalemi ishte nj\u00eb qytet me r\u00ebnd\u00ebsi shum\u00eb t\u00eb madhe si p\u00ebr judenjt\u00eb q\u00eb banonin n\u00eb trojet e tij, ashtu edhe p\u00ebr ata q\u00eb ndodheshin t\u00eb shp\u00ebrndar\u00eb n\u00eb vende t\u00eb ndryshme (diaspora). N\u00eb k\u00ebt\u00eb qytet banonin jo vet\u00ebm nj\u00eb pjes\u00eb, por i gjith\u00eb populli i p\u00ebrzgjedhur. Kjo mbledhje e popullit izraelit dit\u00ebn e Pentikostis\u00eb n\u00eb Jerusalem n\u00ebnvizon fillimin e plot\u00ebsimit t\u00eb pritjeve eskatologjike t\u00eb judenjve, t\u00eb cil\u00ebt besonin se n\u00eb koh\u00ebt e fundit i gjith\u00eb Izraeli i shp\u00ebrndar\u00eb do t\u00eb bashkohej (mbledhja e t\u00eb shp\u00ebrndar\u00ebve t\u00eb diaspor\u00ebs).<\/span><\/p>\n

Shum\u00eb nga izraelit\u00ebt e diaspor\u00ebs ishin kthyer p\u00ebr t\u00eb festuar dhe ndodheshin at\u00eb dit\u00eb n\u00eb Jerusalem. T\u00eb gjith\u00eb banor\u00ebt e Jerusalemit u \u00e7udit\u00ebn me nx\u00ebn\u00ebsit dhe n\u00eb momentin kur d\u00ebgjuan oshtim\u00ebn, si dhe gjuh\u00ebt e tjera q\u00eb fliteshin prej tyre, u b\u00eb nj\u00eb rr\u00ebmuj\u00eb e madhe dhe m\u00eb pas u mblodh nj\u00eb grumbull i madh njer\u00ebzish, t\u00eb cil\u00ebt habiteshin me ndodhin\u00eb. Ora ishte afro 900 e m\u00ebngjesit (Vep.2:15). T\u00eb gjith\u00eb u mblodh\u00ebn n\u00eb oborrin e Tempullit t\u00eb Solomonit. T\u00eb gjith\u00eb habiteshin me ngjarjen, por m\u00eb tep\u00ebr me aft\u00ebsin\u00eb e nx\u00ebn\u00ebsve q\u00eb t\u00eb komunikonin me ta n\u00eb gjuh\u00ebn e gjithsecilit (Vep.2:6-7).<\/span><\/p>\n

Gjithashtu, ungjillor Llukai na p\u00ebrmend edhe emrat e vendeve e t\u00eb kombeve nga kishin ardhur judenjt\u00eb e diaspor\u00ebs e q\u00eb ndodheshin atje at\u00eb moment (Vep.2: 9-11). Parthia ndodhej n\u00eb jug-per\u00ebndim t\u00eb detit Kaspik, Midia n\u00eb veri-per\u00ebndim t\u00eb Iranit t\u00eb sot\u00ebm dhe Elami n\u00eb vendin p\u00ebrreth Sus\u00ebs, n\u00eb Persin\u00eb e lasht\u00eb. M\u00eb pas, ai na p\u00ebrmend n\u00ebnt\u00eb vende t\u00eb tjera nga t\u00eb cilat kishin ardhur at\u00eb dit\u00eb n\u00eb Jerusalem, duke b\u00ebr\u00eb nj\u00eb l\u00ebvizje nga lindja n\u00eb per\u00ebndim dhe nga veriu n\u00eb jug. Me k\u00ebt\u00eb m\u00ebnyr\u00eb ai na tregon rrug\u00ebn q\u00eb ndoqi Ungjilli n\u00eb p\u00ebrhapjen e tij. Mesopotamia, Kapadhokia, Ponti, Azia (e Vog\u00ebl), Frigjia, Pamfilia, Egjipti, Libia, Roma, Kreta, Arabia d\u00ebgjojn\u00eb n\u00eb gjuh\u00ebt e tyre p\u00ebr madh\u00ebrit\u00eb e Per\u00ebndis\u00eb edhe t\u00eb gjith\u00eb mahniten (Vep.2:9-12).<\/span><\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi, sh\u00ebn Llukai p\u00ebrmend 16 vende e popuj, t\u00eb cil\u00ebt na kujtojn\u00eb 16 nip\u00ebrit e Noes (Zan.10:1-2; 6:21-22). K\u00ebt\u00eb gj\u00eb ai e b\u00ebn p\u00ebr nj\u00eb q\u00ebllim tjet\u00ebr: duke pasur parasysh renditjen e k\u00ebtyre vendeve rreth e qark Jerusalemit e me qend\u00ebr at\u00eb, ai do t\u00eb theksoj\u00eb se me ardhjen e Mesias-Krishtit u mblodh e gjith\u00eb diaspora e shp\u00ebrndar\u00eb e judenjve dhe u rivendos lavdia e Izraelit, si\u00e7 ata e kishin \u00ebnd\u00ebrruar. Dhe kjo lavdi filloi me veprimtarin\u00eb e Apostujve p\u00ebr p\u00ebrhapjen e Ungjillit n\u00eb gjith\u00eb kombet, duke pasur si pik\u00ebnisje Jerusalemin, e m\u00eb pas Juden\u00eb, Samarin\u00eb e deri n\u00eb fund t\u00eb dheut.<\/span><\/p>\n

R\u00ebnd\u00ebsia e Pentikostis\u00eb p\u00ebr Kish\u00ebn<\/span><\/strong><\/span><\/p>\n

N\u00eb Jerusalem, pra, dit\u00ebn e Pentikostis\u00eb, u mblodh i gjith\u00eb Izraeli nga e gjith\u00eb bota dhe u krijua Kisha e par\u00eb, e cila kishte karakter Ekumenik dhe, q\u00eb nga ajo dit\u00eb, filloi t\u00eb transmetohet Ungjilli n\u00eb gjith\u00eb bot\u00ebn. Q\u00eb n\u00eb fillim t\u00eb librit t\u00eb \u201cVeprave\u201d t\u00eb gjitha ngjarjet na drejtojn\u00eb te Pentikostia, dita n\u00eb t\u00eb cil\u00ebn u krye zbritja e Shpitit t\u00eb Shenjt\u00eb mbi nx\u00ebn\u00ebsit dhe filloi k\u00ebshtu n\u00eb bot\u00eb epoka e Kish\u00ebs, q\u00eb p\u00ebr t\u00eb ka rezultate sotiriologjike (shp\u00ebtimtare) dhe eskatologjike. N\u00eb k\u00ebt\u00eb kuptim, Pentikostia nuk \u00ebsht\u00eb vet\u00ebm dit\u00eblindja e Kish\u00ebs, meq\u00eb k\u00ebt\u00eb dit\u00eb Kisha q\u00eb ekzistonte n\u00eb d\u00ebshir\u00ebn, men\u00e7urin\u00eb dhe dashurin\u00eb e Per\u00ebndis\u00eb hyri n\u00eb faz\u00ebn e plot\u00ebsimit t\u00eb premtimeve profetike, si dhe n\u00eb shp\u00ebtimin dhe shenjt\u00ebrimin e besimtar\u00ebve, t\u00eb cilat mund t\u00eb realizohen me pranin\u00eb e vazhdueshme dhe me bekimin e Shpirtit t\u00eb Shenjt\u00eb n\u00ebp\u00ebrmjet Jisu Krishtit. Kisha q\u00eb nga dita e Pentikostis\u00eb, p\u00ebrjeton epok\u00ebn e krijes\u00ebs s\u00eb re, duke par\u00eb vazhdimisht nga fundi i k\u00ebsaj bote dhe fillimin e bot\u00ebs q\u00eb vjen dhe duke pasur si synim p\u00ebrfundimtar Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.<\/span><\/p>\n

Ngjarja e Pentikostis\u00eb \u00ebsht\u00eb nj\u00eb lidhje e Jisuit me historin\u00eb e Kish\u00ebs. \u00cbsht\u00eb nj\u00eb zbulim i vazhduesh\u00ebm i Jisuit brenda historis\u00eb s\u00eb Kish\u00ebs. Gjithashtu edhe p\u00ebrkujtimi i Jerusalemit, qytetit t\u00eb shenjt\u00eb si\u00e7 konsiderohej nga Judenjt\u00eb lidhet me vendin dhe me rolin qendror q\u00eb ai ka edhe q\u00eb do t\u00eb luaj\u00eb n\u00eb \u00e7\u00ebshtjen e shp\u00ebtimit t\u00eb njer\u00ebzimit si nj\u00eb nd\u00ebrlidh\u00ebs midis Izraelit e Kish\u00ebs dhe ngjarjes s\u00eb Pentikostis\u00eb e Jerusalemit.<\/span><\/p>\n

Deri n\u00eb at\u00eb moment nx\u00ebn\u00ebsit kishin nj\u00eb mision t\u00eb kufizuar, nd\u00ebrsa me zbritjen e Shpirtit t\u00eb Shenjt\u00eb ata mor\u00ebn fuqi, u hap\u00ebn kufijt\u00eb e tyre dhe p\u00ebrmasat e misionit u b\u00ebn\u00eb Ekumenike. Ky universalitet lidhet me zgjedhjen q\u00eb Jisui u b\u00ebri atyre, por m\u00eb tep\u00ebr me zbritjen e Shpirtit t\u00eb Shenjt\u00eb mbi ta. Apostujt at\u00eb dit\u00eb mor\u00ebn: a) grad\u00ebn e kryeprift\u00ebris\u00eb, e cila mund t\u00eb transmetohet edhe te persona t\u00eb tjer\u00eb, dhe b) hirin e m\u00ebsimdh\u00ebnies.<\/span><\/p>\n

D\u00ebshmia e tyre fillon q\u00eb nga Jerusalemi (Vep.2:7), vazhdon n\u00eb Jude dhe Samari (Vep.8:10) dhe arrin deri n\u00eb kryeqytetin e perandoris\u00eb s\u00eb at\u00ebhershme, n\u00eb Rom\u00eb (Vep.11:28), e cila, n\u00eb tradit\u00eb, simbolizon fundin e dheut. Fundi i dheut ka kuptim t\u00eb dyfisht\u00eb: a) territorial dhe b) kohor. P\u00ebr predikuesit e par\u00eb t\u00eb Ungjillit fraza \u201cderi n\u00eb fund t\u00eb dheut\u201d p\u00ebrb\u00ebnte p\u00ebrpjekjen e pand\u00ebrprer\u00eb t\u00eb tyre p\u00ebr t\u00eb p\u00ebrhapur Ungjillin n\u00eb sa m\u00eb shum\u00eb njer\u00ebz. K\u00ebshtu urdhri i Jisuit p\u00ebr p\u00ebrhapjen e Ungjillit n\u00eb bot\u00eb u drejtohet t\u00eb gjith\u00eb predikuesve t\u00eb Tij n\u00eb \u00e7do koh\u00eb.<\/span><\/p>\n

Kisha shum\u00eb her\u00ebt e kishte kuptuar zbritjen e Shpirtit t\u00eb Shenjt\u00eb dit\u00ebn e Pentikostis\u00eb si nj\u00eb ligjdh\u00ebnie t\u00eb re, me t\u00eb cil\u00ebn Per\u00ebndia rinovoi marr\u00ebveshjen e vjet\u00ebr me popullin e Tij, si\u00e7 kishte kuptuar se ajo p\u00ebrfaq\u00ebsonte komunitetin Ekumenik t\u00eb kombeve. Ky rinovim i marr\u00ebveshjes me Jisu Krishtin, si nj\u00eb Moisi i ri, \u00ebsht\u00eb elementi lidh\u00ebs q\u00eb bashkon Pentikostin\u00eb judaike me Pentikostin\u00eb e Kish\u00ebs. Pentikostia judaike ishte fest\u00eb e past\u00ebr bujq\u00ebsore, sepse lidhej me korrjen e drith\u00ebrave dhe lidhjen e fryteve t\u00eb drur\u00ebve frutor\u00eb. Ishte festa e dyt\u00eb e vitit dhe festimet zgjasnin nga nj\u00eb dit\u00eb deri n\u00eb nj\u00eb jav\u00eb, meq\u00eb p\u00ebr k\u00ebt\u00eb fest\u00eb mblidheshin n\u00eb Jerusalem edhe judenjt\u00eb e diaspor\u00ebs. Nd\u00ebrsa Pentikostia e Izraelit t\u00eb Ri e Kish\u00ebs, e ka fillimin e saj n\u00eb hierapostolin\u00eb dhe n\u00eb shp\u00ebrndarjen e nx\u00ebn\u00ebsve n\u00eb bot\u00eb p\u00ebr t\u00eb p\u00ebrhapur Ungjillin, i cili p\u00ebrb\u00ebn q\u00ebllimin kryesor dhe p\u00ebrfundimtar t\u00eb zbritjes s\u00eb Shpirtit t\u00eb Shenjt\u00eb.<\/span><\/p>\n

Omologjet Joan Rusi.<\/strong><\/span><\/p>\n

<\/span><\/p>\n

F\u00ebmij\u00eb shpres\u00ebtar\u00ebsh nga Ukraina, studioi Shkrimet e Shenjta dhe m\u00eb pas u rekrutua si ushtar. N\u00eb luft\u00ebn ruso-turke (ndoshta n\u00eb vitin 1711), u zu rob nga tartar\u00ebt dhe u shit te nj\u00eb qeveritar otoman i Prokopit t\u00eb Kapadokis\u00eb. Qeveritari e torturoi shum\u00eb, por nuk arriti t\u2019ia ndryshoj\u00eb besimin, si rob\u00ebrve t\u00eb tjer\u00eb. M\u00eb n\u00eb fund u lodh dhe iu dhimbs p\u00ebr trim\u00ebrin\u00eb, ndaj e l\u00ebshoi dhe e lejoi t\u00eb banoj\u00eb n\u00eb stall\u00eb dhe t\u00eb kujdesej p\u00ebr kuajt.<\/span><\/p>\n

N\u00eb stall\u00ebn ku banonte, ashtu si edhe n\u00eb kish\u00ebn e af\u00ebrt t\u00eb Sh\u00ebn Gjergjit, ku shkonte fshehtas nat\u00ebn, ushtrohej me kreshm\u00eb, agripni dhe metani. E p\u00ebrbuznin derisa b\u00ebri mrekulli. K\u00ebshtu, nd\u00ebrsa zot\u00ebria ndodhej n\u00eb Mek\u00eb, n\u00eb falje fal\u00ebnderimi p\u00ebr pasurimin e tij t\u00eb papritur (q\u00eb i dedikohej Joanit), gruaja e tij shtroi nj\u00eb gosti, p\u00ebr kthimin e sh\u00ebndosh\u00eb t\u00eb tij. N\u00eb nj\u00eb \u00e7ast, ajo shprehu d\u00ebshir\u00ebn e parealizueshme, q\u00eb edhe i shoqi t\u00eb mund t\u00eb hante nga pilafi i saj i preferuar. Osh\u00ebnari, q\u00eb i sh\u00ebrbente banketit, k\u00ebrkoi nj\u00eb pjat\u00eb q\u00eb t\u2019ia d\u00ebrgonte. T\u00eb tjer\u00ebt qesh\u00ebn, se menduan q\u00eb e donte p\u00ebr vete dhe ia dhan\u00eb. Joani shkoi n\u00eb stall\u00eb, u lut, e pastaj u kthye e tha (p\u00ebrs\u00ebri i shoq\u00ebruar nga talljet), se e d\u00ebrgoi pjat\u00ebn.<\/span><\/p>\n

Kur u kthye qeveritari, solli me vete edhe pjat\u00ebn metalike (ku ishte emblema e tij), t\u00eb cil\u00ebn e kishte gjetur duke l\u00ebshuar avull mbi tryez\u00ebn e tij n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb q\u00eb zhvillohej gostia! Q\u00eb at\u00ebher\u00eb, e liruan dhe e nderonin si shenjtor. Por ai vazhdonte t\u00eb jetonte n\u00eb m\u00ebnyr\u00eb asketike n\u00eb stall\u00eb. Paranjohu fundin e tij dhe, pasi u kungua me Kungat\u00ebn Hyjnore, q\u00eb ia soll\u00ebn brenda nj\u00eb molle, fjeti m\u00eb 27 maj 1730. Mbas tre vjet e gjysm\u00eb, trupi i tij, tashm\u00eb mrekullib\u00ebr\u00ebs, u transferua i paprishur n\u00eb kish\u00ebn e Sh\u00ebn Gjergjit. M\u00eb 1832 vandal\u00eb turq e hodh\u00ebn lipsanin n\u00eb zjarr, por mbeti i pad\u00ebmtuar, nd\u00ebrsa osh\u00ebnari u shfaq dhe i d\u00ebboi.<\/span><\/p>\n

M\u00eb 1845, t\u00eb krishter\u00ebt e shpun\u00eb n\u00eb nj\u00eb kish\u00eb t\u00eb porsand\u00ebrtuar, por p\u00ebrs\u00ebri e gjenin n\u00eb Sh\u00ebn Gjergj, derisa iu lut\u00ebn omologjetit dhe ai ra dakord. Gjithashtu, shp\u00ebtoi nx\u00ebn\u00ebsit e tyre kur u shemb shkolla, zbuloi nj\u00eb vras\u00ebse, paralajm\u00ebroi dhe shp\u00ebtoi nga kusar\u00ebt nj\u00eb pelegrinin e tij nga Mali i Shenjt\u00eb.<\/span><\/p>\n

Pas vitit 1922, kur t\u00eb krishter\u00ebt u d\u00ebbuan nga Turqia, lipsani i tij shum\u00eb i njohur b\u00ebn mrekulli n\u00eb Prokopin e Ri t\u00eb ishullit Evia, n\u00eb Greqi.<\/span><\/p>\n

\n

Arkiv historik Joomla. Burimi: oaca_Joomla30 \/ sg25k_content ID 2725. Kategoria e vjet\u00ebr: Shenjtor\u00ebt e dit\u00ebs<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Arkiv historik i lajmeve. Pentikostia (Rr\u00ebshajet). Jisu Krishti pas Ngjalljes s\u00eb Tij porositi nx\u00ebn\u00ebsit t\u00eb shkonin n\u00eb Galile, sepse atje do t\u2019i takonte q\u00eb t\u2019u jepte udh\u00ebzime p\u00ebr misionin e tyre (Mt.28:9-10; <\/p>\n","protected":false},"author":15,"featured_media":73471,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[5585],"tags":[],"class_list":["post-73472","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arkivi-historik-i-lajmeve"],"acf":[],"yoast_head":"\nPentikostia (Rr\u00ebshajet). Hierod\u00ebshmor Heladhi, Theraponi. Omologjet Joan Rusi. 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