{"id":25286,"date":"2020-09-22T19:26:02","date_gmt":"2020-09-22T17:26:02","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=25286"},"modified":"2020-10-20T15:05:28","modified_gmt":"2020-10-20T13:05:28","slug":"kisha-e-shenjte-priftmurgu-grigor-kutlumusiani","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/","title":{"rendered":"Kisha e shenjt\u00eb – Priftmurgu Grigor Kutlumusiani"},"content":{"rendered":"

\u201cAshtu si buka \u00ebsht\u00eb nj\u00eb e vetme, <\/em>po ashtu jemi edhe ne\u201d<\/em><\/p>\n

(I Kor. 10:17). <\/em><\/p>\n

Kisha: Populli i Per\u00ebndis\u00eb<\/em><\/strong><\/p>\n

Me an\u00eb t\u00eb Pag\u00ebzimit t\u00eb shenjt\u00eb njeriu rilind dhe b\u00ebhet pjes\u00eb e Kish\u00ebs, e cila \u00ebsht\u00eb Nj\u00eb, e Shenjt\u00eb, Katholike dhe Apostolike. B\u00ebhet gjymtyr\u00eb e Trupit t\u00eb shenjt\u00eb t\u00eb Krishtit dhe dele e arsyeshme e grigj\u00ebs shpirt\u00ebrore t\u00eb Tij, pik\u00ebrisht ashtu si\u00e7 i lutet meshtari Per\u00ebndis\u00eb: \u201cBashkoje at\u00eb me grigj\u00ebn e trash\u00ebgimit t\u00ebnd. Mbille si nj\u00eb bim\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs n\u00eb Kish\u00ebn t\u00ebnde t\u00eb Shenjt\u00eb, Katholike dhe Apostolike\u201d<\/em><\/a>[1].<\/p>\n

Dit\u00ebn e Pendikostis\u00eb, d\u00ebgjuesit e Apostull Pjetrit e pranuan me g\u00ebzim nxitjen p\u00ebr t\u2019u penduar dhe p\u00ebr t\u2019u pag\u00ebzuar: \u201cAta q\u00eb e pranuan fjal\u00ebn e tij, u pag\u00ebzuan dhe at\u00eb dit\u00eb u shtuan rreth tre mij\u00eb veta… Zoti i shtonte Kish\u00ebs \u00e7do dit\u00eb ata q\u00eb shp\u00ebtoheshin\u201d<\/em> (Vep. Ap. 2:41-47).<\/p>\n

Pas Pag\u00ebzimit t\u00eb shenjt\u00eb dhe Kungimit Hyjnor besimtari b\u00ebhet pjes\u00eb e popullit t\u00eb Per\u00ebndis\u00eb. Sh\u00ebn Grigori i Nis\u00ebs i nxit t\u00eb papag\u00ebzuarit me k\u00ebto fjal\u00eb: \u201cBashkohu me popullin mistik t\u00eb Per\u00ebndis\u00eb. Himno bashk\u00eb me ne, ashtu si\u00e7 himnojn\u00eb Serafimet me gjasht\u00eb krah\u00eb, bashk\u00eb me t\u00eb krishter\u00ebt e p\u00ebrsosur. D\u00ebshiro t\u00eb marr\u00ebsh ushqimin q\u00eb forcon shpirtin, dometh\u00ebn\u00eb Trupin e Shenjt\u00eb t\u00eb Zotit. Shijo pijen q\u00eb ngaz\u00ebllen zemr\u00ebn, dometh\u00ebn\u00eb Gjakun e Shenjt\u00eb t\u00eb Zotit… Si katikumen ndodhesh jasht\u00eb Kish\u00ebs, jasht\u00eb Parajs\u00ebs… Tani q\u00eb t\u00eb hapet dera me an\u00eb t\u00eb Pag\u00ebzimit, hyr n\u00eb Parajs\u00eb, prej s\u00eb cil\u00ebs u largove me r\u00ebnien\u201d<\/a>[2].<\/p>\n

P\u00ebrmes Pag\u00ebzimit t\u00eb shenjt\u00eb futemi n\u00eb Kish\u00eb, n\u00eb Parajs\u00ebn e re t\u00eb dashuris\u00eb hyjnore. Dhe n\u00eb Kish\u00eb, t\u00eb gjith\u00eb ne besimtar\u00ebt, p\u00ebrb\u00ebjm\u00eb \u201cnj\u00eb trup, sepse ka vet\u00ebm nj\u00eb Shpirt t\u00eb Shenjt\u00eb, sikurse ka edhe vet\u00ebm nj\u00eb shpres\u00eb n\u00eb t\u00eb cil\u00ebn na thirri Per\u00ebndia. Ka vet\u00ebm nj\u00eb Zot, nj\u00eb besim dhe nj\u00eb pag\u00ebzim<\/em>\u201d (Efes. 4:4). Sh\u00ebn Joan Gojarti pyet: \u201c\u00c7far\u00eb do t\u00eb thot\u00eb nj\u00eb trup<\/em>?\u201d. Dhe po ai vet\u00eb na e shpjegon: \u201c<\/em>Nj\u00eb trup b\u00ebhen t\u00eb gjith\u00eb besimtar\u00ebt e t\u00eb gjith\u00eb bot\u00ebs, ata q\u00eb jetuan, q\u00eb jetojn\u00eb dhe q\u00eb do t\u00eb jetojn\u00eb\u201d<\/a>[3]<\/strong><\/em>. Ky Trup i shenjt\u00eb i Zotit, Kisha jon\u00eb e shenjt\u00eb, \u201cmblidhet n\u00eb t\u00eb nj\u00ebjtin vend\u201d<\/em> (Vep. Ap. 1:15) dhe lavd\u00ebron Per\u00ebndin\u00eb.<\/p>\n

Me an\u00eb t\u00eb Liturgjis\u00eb Hyjnore zbulohet misteri i Trupit t\u00eb Krishtit. Sh\u00ebn Joan Gojarti, kur shpjegon fraz\u00ebn e Apostull Pavlit \u201cAshtu si buka \u00ebsht\u00eb nj\u00eb e vetme, po ashtu jemi edhe ne\u201d <\/em>(I Kor. 10:17), shkruan: \u201c\u00c7far\u00eb \u00ebsht\u00eb buka me t\u00eb cil\u00ebn kungohemi? Trupi i Krishtit. \u00c7far\u00eb ndodh, pra, me besimtar\u00ebt q\u00eb kungohen? B\u00ebhen Trup i Krishtit. Jo shum\u00eb trupa, por nj\u00eb trup\u201d<\/a>[4].<\/p>\n

P\u00ebrmes Pag\u00ebzimit t\u00eb shenjt\u00eb u bashkuam me popullin e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb. Me an\u00eb t\u00eb Liturgjis\u00eb Hyjnore populli i Per\u00ebndis\u00eb lavd\u00ebron dhe i lutet Zotit. Prifti q\u00eb blaton adhurimin e pagjaksh\u00ebm \u00ebsht\u00eb p\u00ebrfaq\u00ebsues i popullit t\u00eb Per\u00ebndis\u00eb. Flet n\u00eb em\u00ebr t\u00eb popullit t\u00eb Per\u00ebndis\u00eb. N\u00eb \u00e7astin m\u00eb t\u00eb shenjt\u00eb t\u00eb shnd\u00ebrrimit t\u00eb Dhuratave, i thot\u00eb Per\u00ebndis\u00eb: \u201cPopulli yt dhe Kisha jote, Ty t\u00eb luten\u201d<\/a>[5].<\/p>\n

N\u00eb Liturgjin\u00eb Hyjnore askush nuk lutet individualisht, p\u00ebr veten e tij. E t\u00ebr\u00eb Kisha blaton Dhuratat e nderuara. Nuk mund t\u00eb perceptohet dot kryerja e nj\u00eb Liturgjie \u201cprivate\u201d. Fjala \u201cLiturgji\u201d do t\u00eb thot\u00eb \u201cvep\u00ebr e popullit\u201d. I t\u00ebr\u00eb populli i Per\u00ebndis\u00eb q\u00eb jeton n\u00eb t\u00eb gjith\u00eb rruzullin, vjen drejt Altarit t\u00eb shenjt\u00eb. Atje, bashk\u00eb me Krishtin, Zonj\u00ebn Hyjlind\u00ebse, Shenjtor\u00ebt dhe Fuqit\u00eb qiellore, i thur lavde dashuris\u00eb s\u00eb Per\u00ebndis\u00eb dhe i lutet ta ndihmoj\u00eb n\u00eb vazhdim\u00ebsin\u00eb e rrug\u00ebtimit drejt Mbret\u00ebris\u00eb.<\/p>\n

Kisha: Sht\u00ebpia e Zotit<\/em><\/strong><\/p>\n

T\u00eb gjith\u00eb njer\u00ebzit q\u00eb i besuan Jesu Krishtit p\u00ebrb\u00ebjn\u00eb Kish\u00ebn, dometh\u00ebn\u00eb ata q\u00eb e pranuan si Zotin dhe Shp\u00ebtimtarin e tyre dhe u pag\u00ebzuan n\u00eb em\u00ebr t\u00eb Trinis\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00eb. Por \u201ckish\u00eb\u201d quhet edhe vendi ku mblidhet populli i Per\u00ebndis\u00eb, q\u00eb lavd\u00ebron Zotin dhe blaton adhurimin pa gjak t\u00eb Eukaristis\u00eb Hyjnore.<\/p>\n

Patriku i Konstandinopoj\u00ebs, sh\u00ebn Gjermanoi, duke g\u00ebrshetuar bashk\u00eb t\u00eb dy kuptimet e fjal\u00ebs \u201cKish\u00eb\u201d, na jep k\u00ebt\u00eb p\u00ebrshkrim: \u201cKisha \u00ebsht\u00eb tempulli i Per\u00ebndis\u00eb, vendi i shenjt\u00eb, sht\u00ebpi lutjeje, mbledhja e popullit t\u00eb Per\u00ebndis\u00eb, Trupi i Krishtit, nusja e Krishtit, e cila fton popujt t\u00eb pendohen dhe t\u00eb luten… Kisha \u00ebsht\u00eb qiell tok\u00ebsor, n\u00eb t\u00eb cilin banon dhe baret Per\u00ebndia qiellor… Kisha \u00ebsht\u00eb sht\u00ebpi hyjnore. \u00cbsht\u00eb vendi ku u blatua flijimi mistik i Krishtit (dometh\u00ebn\u00eb Golgota e frikshme)… dhe shpella e shenjt\u00eb e Betlehemit. \u00cbsht\u00eb varri i t\u00ebr\u00ebshenjt\u00eb i Zotit dhe Tryeza shpirtushqyese dhe jet\u00ebb\u00ebr\u00ebse e Dark\u00ebs Mistike\u201d<\/a>[6].<\/p>\n

Kisha e par\u00eb e krishter\u00eb ishte vendi ku Jesu Krishti h\u00ebngri Dark\u00ebn Mistike. \u00cbsht\u00eb \u201cdhoma e katit t\u00eb sip\u00ebrm\u201d<\/em> (Mk. 14:15), ku nx\u00ebn\u00ebsit e Zotit p\u00ebrgatit\u00ebn Dark\u00ebn e Pashk\u00ebs. Atje Krishti u dha nx\u00ebn\u00ebsve t\u00eb tij misterin e Eukaristis\u00eb Hyjnore, atje u foli atyre rreth misterit t\u00eb dashuris\u00eb s\u00eb tij t\u00eb pafund, atje iu shfaq t\u00eb Nj\u00ebmb\u00ebdhjet\u00ebve pas Ngjalljes s\u00eb tij. Atje, pas Ngjitjes s\u00eb Krishtit n\u00eb qiejt, e T\u00ebr\u00ebshenjta bashk\u00eb me nx\u00ebn\u00ebsit \u201ci ishin p\u00ebrkushtuar me nj\u00eb mendje t\u00eb vetme lutjes dhe p\u00ebrgj\u00ebrimit\u201d<\/em>(Vep. 1:14). Atje, n\u00eb dhom\u00ebn e katit t\u00eb sip\u00ebrm t\u00eb Qytetit t\u00eb shenjt\u00eb, ndodhej Hyjlind\u00ebsja e T\u00ebr\u00ebshenjt\u00eb bashk\u00eb me nx\u00ebn\u00ebsit \u201ckur erdhi dita e Pendikostis\u00eb… dhe pan\u00eb disa gjuh\u00eb si prej zjarri, t\u00eb ndara nga nj\u00ebra-tjetra, e mbi secilin prej tyre zbriste nga nj\u00eb gjuh\u00eb zjarri… dhe t\u00eb gjith\u00eb u mbush\u00ebn me Shpirtin e Shenjt\u00eb\u201d<\/em> (Vep. 2:1-4). Sh\u00ebn Joan Damaskini, kish\u00ebn e par\u00eb t\u00eb t\u00eb krishter\u00ebve, e quan \u201cn\u00ebn\u00ebn e kishave q\u00eb jan\u00eb p\u00ebrhapur n\u00eb t\u00ebr\u00eb bot\u00ebn\u201d dhe \u201cqytez\u00ebn e lasht\u00eb t\u00eb kishave\u201d<\/a>[7].<\/p>\n

Gjat\u00eb periudh\u00ebs apostolike, misteri i Eukaristis\u00eb Hyjnore kryhej n\u00eb sht\u00ebpit\u00eb e t\u00eb krishter\u00ebve, n\u00eb vendin e rregulluar posa\u00e7\u00ebrisht p\u00ebr k\u00ebt\u00eb q\u00ebllim, t\u00eb cilat Apostull Pavli i quan \u201ckishat q\u00eb mblidhen n\u00eb sht\u00ebpit\u00eb e tyre\u201d (Rom. 16:5). N\u00eb shekullin e dyt\u00eb fillon ngritja e nd\u00ebrtesave t\u00eb posa\u00e7me p\u00ebr t\u00eb adhuruar Per\u00ebndin\u00eb.<\/p>\n

Gjat\u00eb periudh\u00ebs s\u00eb p\u00ebrndjekjeve, katakombet ishin vendet ku mblidheshin t\u00eb krishter\u00ebt p\u00ebr t\u00eb adhuruar Per\u00ebndin\u00eb. Fillimisht katakombet ishin varrezat e t\u00eb krishter\u00ebve. Por kur filluan p\u00ebrndjekjet ndaj Kish\u00ebs, katakombet u b\u00ebn\u00eb vendet e adhurimit t\u00eb p\u00ebrditsh\u00ebm. Besimtar\u00ebt e periudh\u00ebs s\u00eb p\u00ebrndjekjeve, por edhe sa her\u00eb q\u00eb ende p\u00ebrndiqet Kisha, kishin ndjesin\u00eb se kisha ishte limani shpirt\u00ebror, n\u00eb t\u00eb cilin mbret\u00ebronte paqja e Per\u00ebndis\u00eb.<\/p>\n

\u201cKisha, – thot\u00eb sh\u00ebn Joan Gojarti, – \u00ebsht\u00eb themeli i virtytit dhe shkolla e jet\u00ebs shpirt\u00ebrore. Jo vet\u00ebm gjat\u00eb Mbledhjeve liturgjike, ku d\u00ebgjohet Shkrimi i Shenjt\u00eb, ku b\u00ebhet predikimi shpirt\u00ebror dhe mblidhen et\u00ebrit e nderuar, por edhe n\u00eb \u00e7do koh\u00eb. Mjafton t\u00eb shkel\u00ebsh n\u00eb pragun e saj dhe menj\u00ebher\u00eb do t\u00eb harrosh t\u00ebr\u00eb shqet\u00ebsimet e p\u00ebrditshme. Hyr pak m\u00eb brenda dhe nj\u00eb fllad shpirt\u00ebror do t\u00eb mb\u00ebshtjell\u00eb shpirtin t\u00ebnd. Kjo qet\u00ebsi t\u00eb shkakton druajtje dhe t\u00eb m\u00ebson jet\u00ebn shpirt\u00ebrore, t\u00eb ndreq mendimet dhe nuk t\u00eb l\u00eb t\u00eb mendosh t\u00eb tashmet, por t\u00eb \u00e7on nga toka n\u00eb qiell. Pra, n\u00ebse p\u00ebrfitimi i t\u00eb shkuarit n\u00eb kish\u00eb, kur atje nuk kryhet ndonj\u00eb sh\u00ebrbes\u00eb adhuruese, qenka kaq i madh, imagjino sa m\u00eb i madh do t\u00eb jet\u00eb po t\u00eb shkosh atje n\u00eb \u00e7astin q\u00eb kryhet Liturgjia Hyjnore, t\u00eb d\u00ebgjosh Profet\u00ebt q\u00eb t\u00eb m\u00ebsojn\u00eb, Apostujt q\u00eb predikojn\u00eb Ungjillin, t\u00eb shoh\u00ebsh Krishtin q\u00eb q\u00ebndron n\u00eb mes t\u00eb besimtar\u00ebve, Per\u00ebndin\u00eb At\u00eb q\u00eb pranon flijimin e blatuar dhe Shpirtin e Shenjt\u00eb q\u00eb na jep ngaz\u00ebllimin e tij. Pra, sa shum\u00eb p\u00ebrfitim shpirt\u00ebror marrin nga kisha ata q\u00eb kish\u00ebrohen! Dhe sa d\u00ebme i shkaktojn\u00eb vetes ata q\u00eb nuk ndodhen atje!\u201d<\/a>[8].<\/p>\n

\u201cPaqen q\u00eb lartazi\u201d, q\u00eb sht\u00ebpia e Per\u00ebndis\u00eb ua dhuron atyre q\u00eb hyjn\u00eb n\u00eb t\u00eb, sh\u00ebn Joan Gojarti d\u00ebshiron q\u00eb ta shijojn\u00eb t\u00eb gjith\u00eb besimtar\u00ebt. \u201cSi\u00e7 jan\u00eb limanet n\u00eb det, – thot\u00eb shenjti, – Per\u00ebndia vendosi kishat n\u00eb qytete. N\u00eb m\u00ebnyr\u00eb q\u00eb, duke rendur drejt kish\u00ebs t\u00eb trazuar nga shqet\u00ebsimet kozmike, t\u00eb shijojm\u00eb qet\u00ebsin\u00eb shpirt\u00ebrore. Sepse, k\u00ebtu n\u00eb kish\u00eb, askush nuk ka frik\u00eb as nga furtunat e dallg\u00ebve, as nga m\u00ebsymjet e kusar\u00ebve, as nga sulmet e rrufeshme t\u00eb keqb\u00ebr\u00ebsve, as nga vrulli i er\u00ebrave dhe as nga sulmet e bishave t\u00eb egra. Sepse kisha \u00ebsht\u00eb liman q\u00eb nuk preket nga k\u00ebto. \u00cbsht\u00eb liman shpirt\u00ebror. Dhe t\u00eb gjith\u00eb jeni vet\u00eb d\u00ebshmitar\u00eb p\u00ebr k\u00ebto q\u00eb them. Sepse n\u00ebse dikush hap tani zemr\u00ebn tuaj, do t\u00eb shoh\u00eb atje brenda nj\u00eb qet\u00ebsi t\u00eb madhe, sepse as zem\u00ebrimi nuk e shqet\u00ebson at\u00eb, as krenaria nuk e fryn, as d\u00ebshira nuk e p\u00ebrv\u00eblon, as inati nuk e tret dhe as d\u00ebshira e zjarrt\u00eb e kot\u00ebsis\u00eb nuk e shp\u00ebrb\u00ebn. Por t\u00eb gjitha k\u00ebto bisha t\u00eb egra q\u00ebndrojn\u00eb t\u00eb n\u00ebnshtruara, sepse d\u00ebgjimi i Shkrimeve t\u00eb Shenjta vjen si nj\u00eb melodi hyjnore n\u00eb shpirtrat tan\u00eb p\u00ebrmes vesh\u00ebve trupor\u00eb dhe i v\u00eb n\u00eb gjum\u00eb k\u00ebto pasione t\u00eb palogjikshme\u201d<\/a>[9].<\/p>\n

Kisha e shenjt\u00eb \u00ebsht\u00eb vendi i shenjt\u00eb ku \u00e7do besimtar jeton pranin\u00eb e Per\u00ebndis\u00eb. Pas sh\u00ebrbes\u00ebs s\u00eb P\u00ebrurimit t\u00eb kish\u00ebs \u201cbesojm\u00eb se kjo sht\u00ebpi nuk \u00ebsht\u00eb m\u00eb bosh, as e shkret\u00eb dhe pa pranin\u00eb e Per\u00ebndis\u00eb, por tashm\u00eb n\u00eb t\u00eb banon i Zoti i sht\u00ebpis\u00eb\u201d<\/a>[10]. Prandaj, pas sh\u00ebrbes\u00ebs s\u00eb P\u00ebrurimit, kish\u00ebn \u201cnuk e quajm\u00eb thjesht sht\u00ebpi, por sht\u00ebpi t\u00eb shenjt\u00eb, sepse u shenjt\u00ebrua nga Ati i Shenj\u00eb, n\u00ebp\u00ebrmjet Birit t\u00eb T\u00ebr\u00ebshenjt\u00eb, n\u00eb Shpirtin e Shenjt\u00eb dhe \u00ebsht\u00eb Sht\u00ebpi e Trinis\u00eb s\u00eb Shenjt\u00eb\u201d<\/a>[11].<\/p>\n

Kisha e shenjt\u00eb \u00ebsht\u00eb Parajsa e pranis\u00eb s\u00eb Krishtit: \u201cCili liman ngjan me Kish\u00ebn? Cili vend \u00ebsht\u00eb Parajs\u00eb, si\u00e7 \u00ebsht\u00eb Mbledhja liturgjike e besimtar\u00ebve? Djalli nuk ndodhet k\u00ebtu q\u00eb t\u00eb na p\u00ebshp\u00ebrit\u00eb n\u00eb vesh mendime dinake, por k\u00ebtu mes nesh \u00ebsht\u00eb Krishti, i cili na fut n\u00eb misteret e Tij\u201d<\/a>[12].<\/p>\n

\u201cKur hyjm\u00eb n\u00eb kish\u00eb, – thot\u00eb sh\u00ebn Joan Gojarti, – hyjm\u00eb n\u00eb dhomat e qiejve, baresim n\u00eb vende q\u00eb shk\u00eblqejn\u00eb nga drita\u201d<\/a>[13]. Altari i shenjt\u00eb \u00ebsht\u00eb burimi nga i cili buron dhurata e Dashuris\u00eb hyjnore: \u201cMisteret e Kish\u00ebs dhe Altari i shenjt\u00eb t\u00eb ngjallin druajtje. Nga burimi i Parajs\u00ebs rridhnin uj\u00ebra, t\u00eb cilat derdheshin n\u00eb lumenj t\u00eb duksh\u00ebm. Nd\u00ebrsa nga burimi i Tryez\u00ebs s\u00eb shenjt\u00eb rrjedhin lumenj shpirt\u00ebror\u00eb. Pran\u00eb k\u00ebtij burimi jan\u00eb mbjell\u00eb pem\u00eb, q\u00eb lart\u00ebsohen deri n\u00eb qiell. Pem\u00eb q\u00eb kan\u00eb gjithmon\u00eb fruta t\u00eb pjekura dhe q\u00eb nuk kalben. Cilido q\u00eb p\u00ebrv\u00eblohet nga i nxehti, le t\u00eb vij\u00eb drejt k\u00ebtij burimi e le t\u00eb freskohet… Sepse ky burim e ka pik\u00ebnisjen n\u00eb qiell\u201d<\/a>[14].<\/p>\n

N\u00eb \u00e7do Liturgji Hyjnore, Kisha jon\u00eb e shenjt\u00eb lutet p\u00ebr t\u00eb gjith\u00eb sa vijn\u00eb n\u00eb kish\u00eb me \u201cbesim, shpres\u00ebtari dhe frik\u00eb Per\u00ebndie\u201d. \u201cSepse, – v\u00eb n\u00eb dukje sh\u00ebn Joan Gojarti, – n\u00ebse dikush kur hyn n\u00eb pallatin e nj\u00eb mbreti tok\u00ebsor \u00ebsht\u00eb i kujdessh\u00ebm p\u00ebr ecjen, v\u00ebshtrimin apo p\u00ebr t\u00ebr\u00eb sjelljen e tij, si \u00ebsht\u00eb e mundur q\u00eb kur ky hyn n\u00eb pallatin e Mbretit qiellor t\u00eb qesh\u00eb e t\u00eb sillet n\u00eb m\u00ebnyr\u00eb t\u00eb pahijshme? Dhe kur temjanisim kish\u00ebn me temjan t\u00eb duksh\u00ebm, nuk do t\u00eb p\u00ebrpiqemi t\u00eb pastrohemi edhe nga papast\u00ebrtit\u00eb e padukshme?\u201d<\/a>[15]. \u201cSepse nuk e ndotim edhe aq shum\u00eb kish\u00ebn kur sjellim atje papast\u00ebrti t\u00eb dukshme, sesa kur flasim brenda kish\u00ebs p\u00ebr p\u00ebrfitime materiale… K\u00ebtu n\u00eb kish\u00eb, – vazhdon sh\u00ebn Joan Gojarti, – duhet t\u00eb jemi kore engj\u00ebllore dhe duhet ta b\u00ebjm\u00eb kish\u00ebn qiell e t\u00eb mos merremi me gj\u00eb tjet\u00ebr, p\u00ebrve\u00e7 lutjes dhe d\u00ebgjimit n\u00eb heshtje\u201d<\/a>[16]. Lutja dhe p\u00ebrgj\u00ebrimi i besimtar\u00ebve shenjt\u00ebron vendin dhe at\u00eb q\u00eb lutet e b\u00ebn Tempull t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb. \u201cE sheh, – thot\u00eb sh\u00ebn Joan Gojarti, – sa fuqi ka lutja dhe p\u00ebrgj\u00ebrimi? I b\u00ebn njer\u00ebzit tempuj t\u00eb Krishtit… Ai, t\u00eb cilin nuk e nx\u00ebn\u00eb qiejt, vjen n\u00eb shpirtin e atij q\u00eb jeton duke u lutur\u201d<\/a>[17].<\/p>\n

Njeriu q\u00eb vjen n\u00eb Sht\u00ebpin\u00eb e Per\u00ebndis\u00eb, merr pjes\u00eb n\u00eb Misteret e Kish\u00ebs me frik\u00eb Per\u00ebndie, shenjt\u00ebrohet dhe b\u00ebhet tempull krishtprur\u00ebs. B\u00ebhet nj\u00eb pjes\u00ebz e Kish\u00ebs: \u201cKisha nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr, p\u00ebrve\u00e7se sht\u00ebpia q\u00eb u nd\u00ebrtua me shpirtrat tan\u00eb\u201d<\/a>[18]. Ashtu si\u00e7 u shkruan Apostull Pavli besimtar\u00ebve t\u00eb Efesit: \u201cN\u00eb t\u00eb e gjith\u00eb nd\u00ebrtesa lidhet mir\u00eb dhe rritet p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb tempull i shenjt\u00eb p\u00ebr Zotin. P\u00ebrmes tij edhe ju bashk\u00eb me t\u00eb tjer\u00ebt po nd\u00ebrtoheni p\u00ebr t\u2019u b\u00ebr\u00eb nd\u00ebrtesa ku Per\u00ebndia banon p\u00ebrmes Shpitit t\u00eb Shenjt\u00eb\u201d <\/em>(Efes. 2:21-22).<\/p>\n

Kisha e shenjt\u00eb \u00ebsht\u00eb nj\u00eb pjes\u00eb e qiellit mbi tok\u00eb. P\u00ebr k\u00ebt\u00eb arsye ajo \u00ebsht\u00eb e kthyer nga Lindja: q\u00eb t\u00eb shikojm\u00eb drejt Parajs\u00ebs. Ne besimtar\u00ebt baresim vazhdimisht drejt Jerusalemit t\u00eb sip\u00ebrm. Atje ku tempull dhe Sht\u00ebpi e besimtar\u00ebve \u00ebsht\u00eb Per\u00ebndia: \u201cTempull nuk pash\u00eb n\u00eb qytet, sepse tempulli i tij \u00ebsht\u00eb Zoti Per\u00ebndi i gjith\u00ebpushtetsh\u00ebm dhe Qengji\u201d <\/em>(Zbu. 21:22)<\/a>[19]<\/strong><\/em>.<\/p>\n

Bashk\u00eb me sh\u00ebn Simeon Teologun e Ri, \u00e7do besimtar i drejtohet Zotit Jesu Krisht:<\/p>\n

More trup si ne dhe na dhe Shpirtin e hyjsh\u00ebm,
\ndhe t\u00eb gjith\u00eb u b\u00ebm\u00eb sht\u00ebpi e Davidit,
\np\u00ebr shkak t\u00eb bashkimit me ty…
\nDhe kur mblidhemi bashk\u00eb, ne b\u00ebhemi nj\u00eb sht\u00ebpi,
\nq\u00eb kemi t\u00eb nj\u00ebjt\u00ebn prejardhje, t\u00eb gjith\u00eb jemi v\u00ebllez\u00ebrit e tu.
\nDhe si t\u00eb mos jet\u00eb mrekulli e frikshme kjo? Si t\u00eb mos frik\u00ebsohet ai,
\nq\u00eb e kupton me t\u00eb v\u00ebrtet\u00eb k\u00ebt\u00eb dhe nd\u00ebrgjegj\u00ebsohet,
\nse ti je bashk\u00eb me ne tani e n\u00eb jet\u00eb t\u00eb jet\u00ebve,
\nse ti na b\u00ebn sht\u00ebpi dhe banon n\u00eb t\u00eb gjith\u00eb ne,
\ndhe b\u00ebhesh sht\u00ebpi p\u00ebr t\u00eb gjith\u00eb ne dhe ne banojm\u00eb n\u00eb ty?<\/a>[20]<\/p>\n

\u0399\u03b5\u03c1\u03bf\u03bc\u03bf\u03bd\u03ac\u03c7\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, <\/strong>O \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c3\u03bc\u03cc\u03c2<\/em>
\n\u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2: \u0399\u03b5\u03c1\u03cc\u03bd \u039a\u03bf\u03c5\u03c4\u03bb\u03bf\u03c5\u03bc\u03bf\u03c5\u03c3\u03b9\u03b1\u03bd\u03cc\u03bd \u039a\u03b5\u03bb\u03bb\u03af\u03bf\u03bd
\n\u0386\u03b3\u03b9\u03bf\u03c2 \u0399\u03c9\u03ac\u03bd\u03bd\u03b7\u03c2 \u03bf \u0398\u03b5\u03bf\u03bb\u03cc\u03b3\u03bf\u03c2.
\nShqip:Stefan Zhupa<\/p>\n

 <\/p>\n

<\/a>[1] Sh\u00ebrbesa e Pag\u00ebzimit.<\/p>\n

<\/a>[2] M 46, 417D-421C<\/p>\n

<\/a>[3] \u0395\u03a0\u0395 20, 668.<\/p>\n

<\/a>[4] \u0395\u03a0\u0395 18a, 86.<\/p>\n

<\/a>[5] Liturgjia Hyjnore e sh\u00ebn Jakovit.<\/p>\n

<\/a>[6] M 98, 384-385.<\/p>\n

<\/a>[7] M 96, 729.<\/p>\n

<\/a>[8] \u0395\u03a0\u0395 26, 446-448.<\/p>\n

<\/a>[9] \u0395\u03a0\u0395 35, 492.<\/p>\n

<\/a>[10] Sh\u00ebn Nikolla Kavasila, M 150, 409B.<\/p>\n

<\/a>[11] Sh\u00ebn Simeoni i Selanikut, M 155, 336B.<\/p>\n

<\/a>[12] Sh\u00ebn Joan Gojarti, \u0395\u03a0\u0395 30, 284.<\/p>\n

<\/a>[13] M 56, 109.<\/p>\n

<\/a>[14] Sh\u00ebn Joan Gojarti, \u0395\u03a0\u0395 13, 582.<\/p>\n

<\/a>[15] \u0395\u03a0\u0395 12, 364.<\/p>\n

<\/a>[16] \u0395\u03a0\u0395 12, 31.<\/p>\n

<\/a>[17] \u0395\u03a0\u0395 12, 212.<\/p>\n

<\/a>[18] Sh\u00ebn Joan Gojarti, \u0395\u03a0\u0395 20, 678.<\/p>\n

<\/a>[19] Sh\u00ebn Athanasi i Madh, M 28, 620B.<\/p>\n

<\/a>[20] \u0395\u03a0\u0395 19E, 154.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAshtu si buka \u00ebsht\u00eb nj\u00eb e vetme, po ashtu jemi edhe ne\u201d (I Kor. 10:17). Kisha: Populli i Per\u00ebndis\u00eb Me an\u00eb t\u00eb Pag\u00ebzimit t\u00eb shenjt\u00eb njeriu rilind dhe b\u00ebhet pjes\u00eb e Kish\u00ebs, e cila \u00ebsht\u00eb Nj\u00eb, e Shenjt\u00eb, Katholike dhe Apostolike. B\u00ebhet gjymtyr\u00eb e Trupit t\u00eb shenjt\u00eb t\u00eb Krishtit dhe dele e arsyeshme e grigj\u00ebs […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[2028],"tags":[2347,2351,2349,609],"class_list":["post-25286","post","type-post","status-publish","format-standard","hentry","category-tekste-shpirterore","tag-kisha-e-shenjte","tag-kisha-populli-i-perendise","tag-kisha-shtepia-e-zotit","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\nKisha e shenjt\u00eb - Priftmurgu Grigor Kutlumusiani - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/25286\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-09-22T17:26:02+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-10-20T13:05:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Kisha e shenjt\u00eb – Priftmurgu Grigor Kutlumusiani\",\"datePublished\":\"2020-09-22T17:26:02+00:00\",\"dateModified\":\"2020-10-20T13:05:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/\"},\"wordCount\":2566,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"keywords\":[\"Kisha e shenjt\u00eb\",\"Kisha: Populli i Per\u00ebndis\u00eb\",\"Kisha: Sht\u00ebpia e Zotit\",\"Materiale Shpirterore\"],\"articleSection\":[\"Shkrime Teologjike-Liturgjike\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/09\/22\/kisha-e-shenjte-priftmurgu-grigor-kutlumusiani\/\",\"name\":\"Kisha e shenjt\u00eb - 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