{"id":24639,"date":"2020-06-13T10:52:30","date_gmt":"2020-06-13T08:52:30","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=24639"},"modified":"2021-11-08T12:44:02","modified_gmt":"2021-11-08T11:44:02","slug":"spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/","title":{"rendered":"Spiritualiteti\u201d n\u00eb fillimet e Shekullit 21 – At\u00eb Vasilios Thermos"},"content":{"rendered":"

N\u00eb k\u00ebt\u00eb shkrim do t\u00eb diskutojm\u00eb rreth konceptit t\u00eb spiritualitetit, p\u00ebr t\u00eb cilin d\u00ebgjohet t\u00eb flitet shpesh sa brenda Kish\u00ebs, aq edhe jasht\u00eb saj. Fillimi i shekullit dhe mij\u00ebvje\u00e7arit t\u00eb ri \u00ebsht\u00eb nj\u00eb rast i mir\u00eb p\u00ebr t\u00eb menduar rreth asaj \u00e7ka quhet \u201cspiritualitet\u201d, \u201cnjeri shpirt\u00ebror\u201d <\/em>dhe \u201cjet\u00eb shpirt\u00ebrore<\/em>\u201d.<\/p>\n

Mendoj se ka ardhur \u00e7asti t\u00eb qart\u00ebsojm\u00eb keqkuptimet dhe keqinterpretimet, q\u00eb t\u00eb njohim disi m\u00eb mir\u00eb dometh\u00ebnien e spiritualitetit ortodoks. Q\u00eb n\u00eb fillim do t\u00eb duhet t\u00eb sqarojm\u00eb se do ta m\u00ebnjanojm\u00eb dhe nuk do t\u00eb merremi fare me p\u00ebrdorimin e k\u00ebtij termi n\u00eb shtypin e shkruar, ku \u201cnjeri shpirt\u00ebror\u201d<\/em> quhet njeriu i letrave dhe i artit. Ky nocion nuk na intereson n\u00eb trajtimin e k\u00ebsaj teme, sepse p\u00ebrb\u00ebn nj\u00eb p\u00ebrjashtim. Do t\u00eb flasim rreth spiritualitetit n\u00eb kuptimin fetar dhe teologjik.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Spiritualiti etik\u00a0 \u00a0<\/em><\/p>\n

Trajta m\u00eb e vjet\u00ebr e spiritualitetit, e cila i p\u00ebrket nj\u00eb periudhe t\u00eb kaluar, por q\u00eb vazhdon t\u00eb jet\u00eb n\u00eb fuqi edhe n\u00eb dit\u00ebt e sotme, megjith\u00ebse m\u00eb pak se n\u00eb t\u00eb shkuar\u00ebn, \u00ebsht\u00eb ajo q\u00eb e p\u00ebrcakton spiritualitetin kryesisht si vet\u00ebp\u00ebrmbajtje, ku \u201cspiritualiteti\u201d<\/em> shihet si p\u00ebrpjekja e njeriut p\u00ebr t\u00eb p\u00ebrmbajtur vrullet, ndjenjat dhe d\u00ebshirat e tij. K\u00ebsisoj, sipas qasjes s\u00eb m\u00ebsip\u00ebrme, njeriu q\u00eb nuk nxehet, q\u00eb nuk ka d\u00ebshira epshore intensive apo q\u00eb i ka ndrydhur ato, ka t\u00eb drejt\u00eb t\u00eb quhet \u201cnjeri<\/em> shpirt\u00ebror<\/em>\u201d.<\/p>\n

K\u00ebt\u00eb lloj spiritualiteti do ta quajm\u00eb \u201cspiritualitet<\/em> etik<\/em>\u201d, p\u00ebr faktin e thjesht\u00eb se e t\u00ebr\u00eb v\u00ebmendja p\u00ebrqendrohet tek etika, si\u00e7 kuptohet ajo me baz\u00eb kriteret e jashtme. Me fjal\u00eb t\u00eb tjera, n\u00ebse njeriu sillet ashtu si\u00e7 e k\u00ebrkon etika \u2013 sigurisht k\u00ebtu kemi nj\u00eb keqkuptim edhe t\u00eb konceptit t\u00eb etik\u00ebs \u2013 at\u00ebher\u00eb e quajm\u00eb \u201cnjeri<\/em> shpirt\u00ebror<\/em>\u201d, themi se b\u00ebn \u201cjet\u00eb<\/em> shpirt\u00ebrore<\/em>\u201d. Madje, shpeshher\u00eb, k\u00ebt\u00eb bindje e argumentojm\u00eb me pasazhe p\u00ebrkat\u00ebse biblike, si p\u00ebr shembull: P\u00ebrderisa apostull Pavli thot\u00eb se but\u00ebsia \u00ebsht\u00eb fryt i Shpirtit t\u00eb Shenjt\u00eb, at\u00ebher\u00eb, p\u00ebr k\u00ebdo q\u00eb nuk zem\u00ebrohet, themi se ka Shpirtin e Shenjt\u00eb. Dhe nuk \u00ebsht\u00eb aspak e v\u00ebshtir\u00eb p\u00ebr ta kuptuar se sa rreziqe vet\u00ebmashtrimi gjenden k\u00ebtu, sepse n\u00ebse kjo mend\u00ebsi vazhdon gjat\u00eb dhe dikush e kalon t\u00ebr\u00eb jet\u00ebn duke menduar se \u00ebsht\u00eb \u201cnjeri<\/em> shpirt\u00ebror<\/em>\u201d ngaq\u00eb nuk zem\u00ebrohet p\u00ebr shkak se \u00ebsht\u00eb i but\u00eb, at\u00ebher\u00eb mund t\u00eb flasim p\u00ebr nj\u00eb tragjedi t\u00eb v\u00ebrtet\u00eb; ai rrezikon ta kaloj\u00eb t\u00ebr\u00eb jet\u00ebn n\u00eb nj\u00eb g\u00ebnjesht\u00ebr.<\/p>\n

Shfaqja s\u00eb jashtmi e ndonj\u00eb trajte virtyti, nuk mjafton p\u00ebr t\u2019u quajtur \u201cnjeri<\/em> shpirt\u00ebror<\/em>\u201d e p\u00ebr t\u00eb th\u00ebn\u00eb se ky virtyt \u00ebsht\u00eb fryt i Shpirtit t\u00eb Shenjt\u00eb. P\u00ebr k\u00ebt\u00eb na porositi edhe vet\u00eb Krishti: \u201cMos gjykoni nga pamja e jashtme…\u201d<\/em> (Jn. 7:24). P\u00ebrve\u00e7 porosis\u00eb s\u00eb Krishtit, tek \u201cShkalla<\/em>\u201d e sh\u00ebn Joan Sinaitit, v\u00ebrejm\u00eb di\u00e7ka shum\u00eb interesante. N\u00eb t\u00eb lexojm\u00eb: \u201cNuk e di se si, por disa njer\u00ebz, nga natyra, priren me leht\u00ebsi drejt disa virtyteve. K\u00ebshtu, p\u00ebr disa \u00ebsht\u00eb shum\u00eb e leht\u00eb q\u00eb t\u00eb jen\u00eb t\u00eb but\u00eb, t\u00eb p\u00ebrmbajtur apo t\u00eb ken\u00eb durim. N\u00eb t\u00eb kund\u00ebrt, disa t\u00eb tjer\u00eb e kan\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb k\u00ebt\u00eb gj\u00eb. Dhe un\u00eb, – vazhdon shenjti, – vler\u00ebsoj m\u00eb shum\u00eb ata q\u00eb luftojn\u00eb, edhe pse natyra e tyre i pengon, dometh\u00ebn\u00eb ata q\u00eb luftojn\u00eb kund\u00ebr karakterit t\u00eb tyre, sepse t\u00eb par\u00ebt nuk mundohen fare p\u00ebr t\u2019i fituar ato virtyte, nd\u00ebrsa t\u00eb dyt\u00ebt, t\u00eb cil\u00ebt i kund\u00ebrvihen natyr\u00ebs s\u00eb tyre, p\u00ebrmbushin at\u00eb q\u00eb thot\u00eb Krishti: Mbret\u00ebria e qiejve fitohet me p\u00ebrpjekje t\u00eb m\u00ebdha dhe at\u00eb e fitojn\u00eb ata q\u00eb p\u00ebrpiqen\u201d<\/em> (Mt. 11:12). Pra, shfaqja s\u00eb jashtmi e ndonj\u00eb trajte virtyti nuk mjafton p\u00ebr ta quajtur dik\u00eb \u201cnjeri<\/em> shpirt\u00ebror<\/em>\u201d.<\/p>\n

Trajt\u00ebn e m\u00ebsip\u00ebrme e spiritualitetit e quajt\u00ebm \u201cspiritualitet etik<\/em>\u201d, por mund ta quanim edhe \u201cspiritualitet puritan<\/em>\u201d. Fjala \u201cpuritan<\/em>\u201d vjen nga fjala latine purus<\/em>, e cila do t\u00eb thot\u00eb \u201ci<\/em> past\u00ebr<\/em>\u201d (dikur ka ekzistuar edhe nj\u00eb herezi me k\u00ebt\u00eb em\u00ebr, herezia e \u201cpuritan\u00ebve<\/em>\u201d). Kjo fjal\u00eb na \u00e7on drejt nj\u00eb aspekti tjet\u00ebr t\u00eb k\u00ebsaj trajte spiritualiteti, ku shpirti i kund\u00ebrvihet trupit. Njer\u00ebzit e k\u00ebsaj kategorie, \u201cskandalisen<\/em>\u201d nga trupi njer\u00ebzor, i cili ka instinkte dhe d\u00ebshira. Ata nuk mund ta imagjinojn\u00eb dot se edhe trupi mund t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn shpirt\u00ebrore. P\u00ebrfaq\u00ebsuesi m\u00eb i shquar i k\u00ebsaj rrym\u00eb, pra i spiritualitetit puritan-etik, ishte Varlami, heretiku i njohur i shekullit t\u00eb 14-t\u00eb. I rritur n\u00eb Itali me nj\u00eb frym\u00eb racionale dhe puritane, Varlami, kur erdhi n\u00eb Lindje, u tmerrua tek d\u00ebgjoi se murgj\u00ebrit e Malit t\u00eb Shenjt\u00eb pranonin shenja t\u00eb hirit t\u00eb Per\u00ebndis\u00eb edhe n\u00eb trupin e tyre, dometh\u00ebn\u00eb se shihnin me an\u00eb t\u00eb syve t\u00eb trupit drit\u00ebn e pakrijuar. Dhe ai nisi t\u00eb shkruaj\u00eb plot pasion shum\u00eb fjalime, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb predikonte e t\u00eb shpjegonte se asnj\u00eb nga pjes\u00ebt pa arsye t\u00eb natyr\u00ebs njer\u00ebzore, pra trupi, ndjenjat, d\u00ebshirat, nuk mund t\u00eb merrte pjes\u00eb n\u00eb takimin e njeriut me Per\u00ebndin\u00eb. P\u00ebrse, vall\u00eb? Sepse \u00e7do gj\u00eb pa arsye \u00ebsht\u00eb e papast\u00ebr.<\/p>\n

Varlamit iu p\u00ebrgjigj sh\u00ebn Grigor Pallamai, teologu i madh i Kish\u00ebs dhe sodit\u00ebsi i Drit\u00ebs s\u00eb pakrijuar. Sh\u00ebn Grigori theksoi se nuk mund t\u00eb ket\u00eb spiritualitet t\u00eb v\u00ebrtet\u00eb ortodoks n\u00ebse lihet jasht\u00eb ndonj\u00eb nga aspektet e natyr\u00ebs njer\u00ebzore, duke shpjeguar qartazi p\u00ebrmes fjalimeve t\u00eb tij se cili \u00ebsht\u00eb spiritualiteti i v\u00ebrtet\u00eb ortodoks, t\u00eb cilin do ta shohim n\u00eb vazhdim.<\/p>\n

Nuk do t\u00eb zgjatem m\u00eb shum\u00eb n\u00eb trajtimin e k\u00ebsaj trajte spiritualiteti \u201cetik<\/em>–puritan<\/em>\u201d, duke qen\u00eb se, n\u00eb thelb, nuk \u00ebsht\u00eb as spiritualitet i v\u00ebrtet\u00eb, edhe pse, n\u00eb\u00a0 t\u00eb v\u00ebrtet\u00eb, n\u00eb dit\u00ebt e sotme, ku ky fenomen ka p\u00ebsuar r\u00ebnie, shum\u00eb f\u00ebmij\u00eb dhe t\u00eb rinj ende vazhdojn\u00eb t\u00eb ushqehen me t\u00eb.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Spiritualiteti psikologjik <\/em><\/p>\n

Le t\u00eb shohim nj\u00eb tjet\u00ebr trajt\u00eb spiritualiteti, e cila k\u00ebrkon m\u00eb shum\u00eb shqyrtim. B\u00ebhet fjal\u00eb p\u00ebr at\u00eb q\u00eb do ta quajm\u00eb \u201cspiritualiteti<\/em> psikologjik<\/em>\u201d. Kjo trajt\u00eb i jep p\u00ebrpar\u00ebsi p\u00ebrvoj\u00ebs psikologjike, pra asaj q\u00eb njeriu p\u00ebrjeton dhe ndjen psikologjikisht, dometh\u00ebn\u00eb n\u00ebse ajo q\u00eb ndjen \u00ebsht\u00eb e bukur, at\u00ebher\u00eb, nga ana shpirt\u00ebrore, \u00ebsht\u00eb n\u00eb rrug\u00eb t\u00eb mbar\u00eb, \u00ebsht\u00eb af\u00ebr Per\u00ebndis\u00eb, nd\u00ebrsa, po t\u00eb ndihet keq, ai \u00ebsht\u00eb larg Per\u00ebndis\u00eb.<\/p>\n

Kjo mend\u00ebsi, shpesh mb\u00ebshtetet n\u00eb Dhiat\u00ebn e Re, ku Krishti e paraqet g\u00ebzimin si fryt t\u00eb nj\u00eb marr\u00ebdh\u00ebnieje t\u00eb sh\u00ebndetshme t\u00eb njeriut me Per\u00ebndin\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, pran\u00eb Per\u00ebndis\u00eb ka g\u00ebzim dhe shenjtor\u00ebt, t\u00eb cil\u00ebt jan\u00eb banesa t\u00eb v\u00ebrteta t\u00eb Shpitit t\u00eb Shenjt\u00eb, e shfaq\u00ebn g\u00ebzimin e tyre, nd\u00ebrsa larg Per\u00ebndis\u00eb ka fatkeq\u00ebsi. Por, n\u00eb bot\u00eb nuk ekziston vet\u00ebm g\u00ebzimi i v\u00ebrtet\u00eb, ekziston edhe g\u00ebzimi \u201cpsikologjik<\/em>\u201d, g\u00ebzimi si ndjesi e g\u00ebnjesht\u00ebrt, si vet\u00ebmashtrim. Nga ana tjet\u00ebr, n\u00eb bot\u00eb ka fatkeq\u00ebsi t\u00eb pak\u00ebndshme q\u00eb vijn\u00eb si pasoj\u00eb e largimit t\u00eb njeriut nga Per\u00ebndia, por ka fatkeq\u00ebsi t\u00eb pak\u00ebndshme edhe kur Per\u00ebndia \u00ebsht\u00eb shum\u00eb af\u00ebr, kur \u00ebsht\u00eb pran\u00eb njeriut. P\u00ebr sa i p\u00ebrket k\u00ebsaj t\u00eb fundit, \u00ebsht\u00eb mir\u00eb t\u00eb sjellim n\u00eb mendje nj\u00eb histori nga libri Jerondikon<\/em>, ku murgu i lodhur tej mase nga lufta shpirt\u00ebrore pyet me shum\u00eb pasion Krishtin se ku kishte qen\u00eb dhe p\u00ebrse e kishte braktisur, si dhe \u00e7\u2019p\u00ebrgjigje i dha Krishti, i cili i tha se kishte qen\u00eb pran\u00eb tij, duke e forcuar n\u00eb luft\u00ebn e tij shpirt\u00ebrore. Krishti ndodhej pran\u00eb murgut, por ky i fundit nuk e kishte kuptuar, nuk e kishte ndier\u00eb. Me fjal\u00eb t\u00eb thjeshta, Per\u00ebndia, brenda urt\u00ebsis\u00eb s\u00eb tij, e lejon q\u00eb shpeshher\u00eb t\u00eb ndihemi keq psikologjikisht, edhe pse gjendemi pran\u00eb tij. Kjo gj\u00eb \u00ebsht\u00eb mister. Nuk mund t\u2019i qasemi dot leht\u00ebsisht, prandaj le t\u00eb mbetemi tek ato element\u00eb t\u00eb kategoris\u00eb s\u00eb dyt\u00eb t\u00eb spiritualitetit \u201cpsikologjik<\/em>\u201d, t\u00eb cilat fillojn\u00eb nga gabimet dhe problemet tona.<\/p>\n

Do t\u00eb duhet ta theksojm\u00eb se ky lloj spiritualiteti haset nj\u00eblloj si n\u00eb famulli, ashtu edhe n\u00eb manastire, por edhe n\u00eb Per\u00ebndim, n\u00eb k\u00ebt\u00eb mori rrymash protestante. Kjo mund t\u00eb duket disi e \u00e7uditshme, por spiritualiteti q\u00eb jetojm\u00eb n\u00eb famullit\u00eb dhe manastiret tona ka di\u00e7ka t\u00eb p\u00ebrbashk\u00ebt me \u201cspiritualitetin<\/em>\u201d e grupimeve dhe herezive t\u00eb ndryshme fetare t\u00eb \u201cBabilonis\u00eb bashk\u00ebkohore per\u00ebndimore\u201d: Q\u00eb t\u00eb dy i japin p\u00ebrpar\u00ebsi p\u00ebrvoj\u00ebs psikologjike.<\/p>\n

Shembull i nj\u00eb p\u00ebrvoje t\u00eb till\u00eb psikologjike gjendet tek ajo q\u00eb d\u00ebgjojm\u00eb shpesh nga disa t\u00eb rinj: \u201cShkoj ndonj\u00ebher\u00eb n\u00eb kish\u00eb, q\u00eb t\u00eb qet\u00ebsohem<\/em>\u201d. Kjo qet\u00ebsi \u00ebsht\u00eb ndjesi psikologjike. \u201cPo, a \u00ebsht\u00eb e keqe kjo?\u201d<\/em> \u2013 mund t\u00eb pyes\u00eb dikush. Jo, nuk \u00ebsht\u00eb. P\u00ebrkundrazi, \u00ebsht\u00eb bekim. Megjithat\u00eb, \u00ebsht\u00eb vet\u00ebm shkalla e par\u00eb, mbi t\u00eb cil\u00ebn do t\u00eb nd\u00ebrtohet m\u00eb von\u00eb spiritualiteti i v\u00ebrtet\u00eb. Fatkeq\u00ebsisht, shum\u00eb nga ne mbeten t\u00eb izoluar n\u00eb k\u00ebt\u00eb stad t\u00eb par\u00eb. K\u00ebsisoj, shpesh takojm\u00eb prind\u00ebr, t\u00eb cil\u00ebt ngaz\u00ebllehen e qet\u00ebsohen gjat\u00eb adhurimit, por sapo kthehen n\u00eb sht\u00ebpi, grinden me f\u00ebmij\u00ebt e tyre, me bashk\u00ebshortin\/ten etj. Dhe n\u00ebse i pyet se p\u00ebrse ndodh kjo, merr k\u00ebt\u00eb p\u00ebrgjigje tipike: \u201cPo ma kan\u00eb b\u00ebr\u00eb jet\u00ebn ferr! Shkoj n\u00eb kish\u00eb, qet\u00ebsohem, por kur kthehem n\u00eb sht\u00ebpi, vuaj shum\u00eb prej tyre!\u201d.<\/em> Gjat\u00eb adhurimit mund t\u00eb mall\u00ebngjehet, por kur kthehet n\u00eb sht\u00ebpi nuk i sheh dot me sy an\u00ebtar\u00ebt e familjes. Ky lloj spiritualiteti \u00ebsht\u00eb i papjekur. \u00cbsht\u00eb spiritualitet f\u00ebmij\u00ebror. P\u00ebr m\u00eb tep\u00ebr, \u00ebsht\u00eb nj\u00eb lloj spiritualiteti q\u00eb nuk ka dashuri, sepse i jepet r\u00ebnd\u00ebsi faktit se si ndihet individi dhe jo marr\u00ebdh\u00ebnies s\u00eb tij me t\u00eb tjer\u00ebt. \u00cbsht\u00eb nj\u00eb lloj spiritualiteti q\u00eb nuk do t\u00eb nguronim ta quanim \u201cegoist<\/em>\u201d.<\/p>\n

Ky spiritualitet mund t\u00eb haset kudo, jo vet\u00ebm n\u00eb enori, por edhe n\u00eb nj\u00eb manastir. Shpeshher\u00eb, n\u00eb manastire d\u00ebgjojm\u00eb fraz\u00ebn: \u201cKjo gj\u00eb m\u00eb preh, m\u00eb \u00e7lodh\u201d<\/em>. Pa dyshim, kjo \u00ebsht\u00eb fjal\u00eb e bekuar dhe shpeshher\u00eb ka v\u00ebrtet kuptim, por shum\u00eb her\u00eb p\u00ebrdoret p\u00ebr t\u00eb shprehur nj\u00eb nevoj\u00eb psikologjike q\u00eb ka njeriu p\u00ebr t\u2019u \u00e7lodhur.<\/p>\n

P\u00ebrtej mjedisit ton\u00eb kishtar, ky spiritualitet, p\u00ebrmes shfaqjeve dhe karakteristikave konkrete, haset edhe n\u00eb herezi apo sekte t\u00eb ndryshme. P\u00ebr shembull, tek ungjillor\u00ebt dhe d\u00ebshmitar\u00ebt e Jehovait, t\u00eb cil\u00ebt i mir\u00ebpresin njer\u00ebzit q\u00eb u afrohen, i ofrojn\u00eb atyre di\u00e7ka pas adhurimit, i japin mund\u00ebsin\u00eb t\u00eb psalin bashk\u00eb me ta, t\u00eb d\u00ebgjojn\u00eb nj\u00eb predikim t\u00eb ndjesh\u00ebm, i cili ua ngre pesh\u00eb shpirtrat etj. T\u00eb gjitha k\u00ebto p\u00ebrb\u00ebjn\u00eb nj\u00eb lloj spiritualiteti psikologjik q\u00eb t\u00eb \u00e7lodh, t\u00eb ngush\u00ebllon dhe t\u00eb frym\u00ebzon (shpeshher\u00eb frym\u00ebzon edhe besimtarin e krishter\u00eb ortodoks q\u00eb merr pjes\u00eb n\u00eb grupime t\u00eb tilla), dhe, si rrjedhim, njeriu largohet nga atje me ndjesin\u00eb e g\u00ebnjesht\u00ebrt se, meqen\u00ebse u ndie mir\u00eb gjat\u00eb gjith\u00eb k\u00ebsaj kohe dhe u qet\u00ebsua, at\u00ebher\u00eb u b\u00eb banes\u00eb e Shpirtit t\u00eb Shenjt\u00eb. Ky \u00ebsht\u00eb spiritualiteti psikologjik! Pra, \u00ebsht\u00eb nj\u00eb lloj spiritualiteti q\u00eb mb\u00ebshtetet mbi ndjenjat.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, ky lloj spiritualiteti ka t\u00eb b\u00ebj\u00eb edhe me perceptimin \u201ckozmik\u201d t\u00eb jet\u00ebs shpirt\u00ebrore. \u00c7far\u00eb dua t\u00eb them k\u00ebt\u00eb? Vitet e fundit, n\u00ebp\u00ebr librarit\u00eb amerikane, v\u00ebrehet nj\u00eb sektor i ve\u00e7ant\u00eb, i cili quhet \u201cSpiritualiteti<\/em>\u201d. Ky sektor p\u00ebrcaktohet me kritere t\u00eb pastra psikologjike dhe dallohet nga sektori \u201cFeja<\/em> – Religjioni<\/em>\u201d, ku dikush mund t\u00eb gjej\u00eb libra m\u00eb teologjik\u00eb. Spiritualiteti q\u00eb n\u00ebnkupton sektori \u201cSpiritualiteti<\/em>\u201d p\u00ebrshkruhet me terma psikologjik\u00eb dhe jo fetar\u00eb. Prandaj, n\u00eb bot\u00ebn per\u00ebndimore, t\u00eb shkoj\u00eb dikush n\u00eb kish\u00eb, t\u00eb b\u00ebj\u00eb lutjet e p\u00ebrcaktuara, t\u00eb studioj\u00eb Shkrimin e Shenjt\u00eb bashk\u00eb me t\u00eb tjer\u00ebt dhe t\u00eb kreshmoj\u00eb (n\u00ebse bashk\u00ebsia i tij fetare e parashikon nj\u00eb gj\u00eb t\u00eb till\u00eb), \u00ebsht\u00eb shprehje fetarie dhe jo spiritualiteti. Spiritualitet, sipas perceptimit t\u00eb k\u00ebtyre librarive amerikane, konsiderohet meditimi rreth hyjnores dhe mall\u00ebngjimi prej p\u00ebrsiatjeve t\u00eb veta, q\u00eb njeriut t\u2019i krijohet ndjesia se e do t\u00eb af\u00ebrmin. K\u00ebshtu, spiritualiteti shk\u00ebputet nga fetaria zyrtare e kish\u00ebs dhe fiton karakterin e nj\u00eb p\u00ebrvoje individuale psikologjike. Nuk ka lidhje me Shpirtin e Shenjt\u00eb, por p\u00ebrdor fjal\u00ebn \u201cshpirt<\/em>\u201d, n\u00eb m\u00ebnyr\u00eb t\u00eb gabuar.<\/p>\n

N\u00eb k\u00ebt\u00eb lloj spiritualiteti, sado e \u00e7uditshme t\u00eb duket, bota per\u00ebndimore p\u00ebrfshin edhe at\u00eb q\u00eb quajm\u00eb \u201czgjerimi<\/em> i<\/em> vet\u00ebdijes<\/em>\u201d. Ky term p\u00ebrshkruan at\u00eb q\u00eb fillon t\u00eb ndiej\u00eb, t\u00eb shoh\u00eb dhe t\u00eb d\u00ebgjoj\u00eb gj\u00ebra q\u00eb nuk i d\u00ebgjon apo sheh zakonisht, at\u00eb q\u00eb ka nj\u00eb fush\u00eb t\u00eb gjer\u00eb p\u00ebrvoje. Zakonisht, ky zgjerim i vet\u00ebdijes, realizohet p\u00ebrmes meditimit ose me an\u00eb t\u00eb teknikave q\u00eb hasen n\u00eb disa grupime (kulte) fetare t\u00eb rrezikshme. Disa studiues, k\u00ebt\u00eb \u201czgjerim t\u00eb vet\u00ebdijes\u201d<\/em> e p\u00ebrshijn\u00eb brenda \u201cspiritualitetit<\/em>\u201d, sepse, si\u00e7 argumentojn\u00eb ata, p\u00ebrmes k\u00ebtij zgjerimi njeriu vjen n\u00eb kontakt me t\u00ebr\u00eb gjith\u00ebsin\u00eb, me t\u00eb v\u00ebrtet\u00ebn dhe harmonin\u00eb e bot\u00ebs.<\/p>\n

U referohemi k\u00ebtyre element\u00ebve pak t\u00eb v\u00ebshtira t\u00eb k\u00ebtij fenomeni amerikan, sepse pas dhjet\u00eb apo nj\u00ebzet viteve, ky fenomen, si\u00e7 ndodh p\u00ebrher\u00eb, do t\u00eb vij\u00eb edhe n\u00eb vendin ton\u00eb. Dhe at\u00ebher\u00eb, kur t\u00eb shohim nj\u00eb shumic\u00eb termash dhe librash t\u00eb k\u00ebtij lloj \u201cspiritualiteti<\/em>\u201d, ndoshta, me dhimbje, do t\u00eb v\u00ebm\u00eb re se famullit\u00eb dhe manastiret e kan\u00eb parap\u00ebrgatitur terrenin prej koh\u00ebsh p\u00ebr futjen dhe lul\u00ebzimin e tij. Pra, duke i b\u00ebr\u00eb t\u00eb krishter\u00ebt ortodoks\u00eb t\u00eb mendojn\u00eb vet\u00ebm psikologjikisht, duke futur brenda Kish\u00ebs nj\u00eb spiritualitet psikologjik, q\u00eb n\u00eb thelb \u00ebsht\u00eb kozmik, at\u00ebher\u00eb kur fenomeni n\u00eb fjal\u00eb t\u00eb vij\u00eb n\u00eb vendin ton\u00eb, ai do t\u00eb na duket familjar, do ta p\u00ebrqafojm\u00eb menj\u00ebher\u00eb, madje, deri n\u00eb nj\u00eb far\u00eb shkalle, mund t\u00eb braktisim Kish\u00ebn p\u00ebr hir t\u00eb tij.<\/p>\n

Le ta mbyllim k\u00ebt\u00eb parantez\u00eb paksa t\u00eb v\u00ebshtir\u00eb q\u00eb hap\u00ebn dhe le t\u00eb kthehemi tek nj\u00eb \u00e7\u00ebshtje thelb\u00ebsore p\u00ebr llojin e dyt\u00eb t\u00eb spiritualitetit, t\u00eb cilin e quajt\u00ebn \u201cspiritualitet<\/em> psikologjik<\/em>\u201d dhe \u201cegoist<\/em>\u201d. Tani, k\u00ebtij p\u00ebrcaktimi do t\u2019i shtojm\u00eb edhe di\u00e7ka tjet\u00ebr: Ky \u00ebsht\u00eb nj\u00eb spiritualitet q\u00eb interesohet vet\u00ebm p\u00ebr forc\u00ebn individuale t\u00eb njeriut dhe nuk do t\u2019ia dij\u00eb fare p\u00ebr t\u00eb af\u00ebrtin e tij. P\u00ebrve\u00e7 p\u00ebrvoj\u00ebs q\u00eb njeriu t\u00eb ndjehet mir\u00eb, ky \u201cspiritualitet<\/em>\u201d, n\u00eb form\u00ebn m\u00eb t\u00eb eg\u00ebr, interesohet kryesisht p\u00ebr t\u00eb fituar fuqi individuale. Si kuptohet kjo? Nga nj\u00eb mend\u00ebsi konkrete, dometh\u00ebn\u00eb kur njeriu k\u00ebrkon t\u00eb ket\u00eb dhuratat e Shpirtit t\u00eb Shenjt\u00eb. Le ta shpjegojm\u00eb pak m\u00eb shum\u00eb.<\/p>\n

N\u00eb literatur\u00ebn e krishter\u00eb ortodokse qarkullon nj\u00eb bibliografi e pasur me jet\u00ebshkrime shenjtor\u00ebsh. K\u00ebshtu, t\u00eb krishter\u00ebt lexojn\u00eb p\u00ebr arritjet e mrekullueshme q\u00eb p\u00ebrshkruhen n\u00ebp\u00ebr sinaksar\u00eb t\u00eb ndrysh\u00ebm dhe besimtar\u00ebt, kryesisht t\u00eb rinjt\u00eb apo ata q\u00eb jan\u00eb fillestar\u00eb n\u00eb jet\u00ebn shpirt\u00ebrore, fillojn\u00eb dal\u00ebngadal\u00eb t\u2019i ken\u00eb zili. Mendojn\u00eb se sa mir\u00eb do t\u00eb ishte sikur t\u00eb kishin virtytet e aksh<\/em> shenjtori apo dhuratat e tij. Dhe pak nga pak, pa e kuptuar, futemi n\u00eb logjik\u00ebn e etjes p\u00ebr pushtet. N\u00ebse do t\u00eb kishim mund\u00ebsi t\u00eb shihnim n\u00eb pavet\u00ebdijen e shum\u00eb t\u00eb krishter\u00ebve ortodoks\u00eb, dometh\u00ebn\u00eb t\u00eb v\u00ebrenim se \u00e7far\u00eb \u00ebsht\u00eb ajo q\u00eb d\u00ebshirojn\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb ata q\u00eb mbajn\u00eb t\u00ebr\u00eb koh\u00ebs n\u00eb duar libra asketik\u00eb. Ndoshta atje do t\u00eb shihnim t\u00eb nj\u00ebjt\u00ebn d\u00ebshir\u00eb q\u00eb kishte edhe Ni\u00e7ja p\u00ebr pranin\u00eb e nj\u00eb Mbinjeriu<\/em>, por t\u00eb veshur me mantel shpirt\u00ebror. Arsyetimi i tyre, thell\u00eb brenda shpirtit t\u00eb tyre, n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme, \u00ebsht\u00eb ky: \u201cSi mund t\u00eb b\u00ebhem i pushtetsh\u00ebm, duke fituar dhuratat e Shpirtit t\u00eb Shenjt\u00eb? Cili do t\u00eb m\u2019i jap\u00eb, p\u00ebrderisa nuk mundem t\u2019i fitoj dot vet\u00eb brenda rutin\u00ebs s\u00eb jet\u00ebs s\u00eb p\u00ebrditshme? Kisha! Pra, le t\u00eb shkoj n\u00eb Kish\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb p\u00ebrmes Mistereve t\u00eb fitoj pushtetin e dhuratave\u201d.<\/em> Me fjal\u00eb t\u00eb tjera, Kisha b\u00ebhet mjet p\u00ebr arritjen e nj\u00eb q\u00ebllimi. Dhe ky q\u00ebllim \u00ebsht\u00eb fitimi i pushtetit n\u00ebp\u00ebrmjet fuqis\u00eb s\u00eb Per\u00ebndis\u00eb. Por, ky \u00ebsht\u00eb shtremb\u00ebrim i plot\u00eb i teologjis\u00eb ortodokse…<\/p>\n

Arsyetimi ortodoks \u00ebsht\u00eb krejt i ndrysh\u00ebm: \u201cCili \u00ebsht\u00eb q\u00ebllimi p\u00ebrfundimtar i t\u00eb krishterit? T\u00eb hyj realisht n\u00eb Kish\u00eb, t\u00eb kish\u00ebrohem, dometh\u00ebn\u00eb t\u00eb hyj n\u00eb nj\u00eb shoq\u00ebri dashurie me t\u00eb tjer\u00ebt. Si do ta arrij k\u00ebt\u00eb? P\u00ebrmes asketizmit\u201d.<\/em> K\u00ebshtu, asketizmi b\u00ebhet mjet p\u00ebr t\u00eb arritur q\u00ebllimin, i cili \u00ebsht\u00eb shoq\u00ebria e dashuris\u00eb brenda n\u00eb Kish\u00eb. N\u00ebse dikush nuk mendon k\u00ebshtu, n\u00ebse nuk arsyeton k\u00ebshtu, at\u00ebher\u00eb do t\u00eb ndeshet me ngjarje t\u00eb frikshme. Shpeshher\u00eb, Kisha mundohet nga njer\u00ebz q\u00eb e kthejn\u00eb at\u00eb n\u00eb nj\u00eb mjet p\u00ebr t\u00eb arritur q\u00ebllimin e tyre, t\u00eb p\u00ebrmbushin synimet e tyre personale dhe t\u00eb fitojn\u00eb ndjesin\u00eb e g\u00ebnjesht\u00ebrt t\u00eb t\u00eb qenit \u201cnjeri shpirt\u00ebror<\/em>\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb kategori t\u00eb dyt\u00eb t\u00eb spiritualitetit b\u00ebn pjes\u00eb edhe mendimi q\u00eb t\u00eb thot\u00eb: \u201cShkoj n\u00eb Kish\u00eb q\u00eb t\u00eb sh\u00ebrohem<\/em>\u201d. Ky mendim d\u00ebgjohet shpesh dhe rreth tij jan\u00eb shkruar edhe shum\u00eb libra. Por, n\u00eb b\u00ebrtham\u00ebn t\u00eb k\u00ebtij mendimi ekziston nevoja p\u00ebr ta kthyer Kish\u00ebn n\u00eb nj\u00eb mjet, p\u00ebrderisa q\u00ebllimi \u00ebsht\u00eb sh\u00ebrimi dhe jo kish\u00ebrimi, dometh\u00ebn\u00eb shoq\u00ebria e dashuris\u00eb. Ai q\u00eb ka k\u00ebt\u00eb bindje, vjen n\u00eb Kish\u00eb q\u00eb t\u00eb sh\u00ebrohet individualisht dhe jo q\u00eb t\u00eb k\u00ebrkoj\u00eb \u201cv\u00ebllez\u00ebrit dhe motrat e tij<\/em>\u201d, si\u00e7 thoshte sh\u00ebn Kozmai i Kolkondasit. N\u00ebse dikush shkon n\u00eb Kish\u00eb p\u00ebr t\u00eb k\u00ebrkuar v\u00ebllez\u00ebrit, at\u00ebher\u00eb do t\u00eb gjej\u00eb edhe sh\u00ebrimin. Por n\u00ebse shkon p\u00ebr t\u00eb k\u00ebrkuar sh\u00ebrimin, at\u00ebher\u00eb do t\u00eb p\u00ebrdor\u00eb t\u00eb tjer\u00ebt si mjete p\u00ebr sh\u00ebrimin e tij, sh\u00ebrim i cili \u00ebsht\u00eb i dyshimt\u00eb. Si rrjedhim, brenda n\u00eb Kish\u00eb ka p\u00ebrpar\u00ebsi marr\u00ebdh\u00ebnia jon\u00eb me siv\u00ebllez\u00ebrit. Jo m\u00eb kot, nj\u00eb at\u00eb niptik, sh\u00ebn Varsanufi, thot\u00eb: \u201cO Zot, bashk\u00eb me mua, n\u00eb Mbret\u00ebrin\u00eb t\u00ebnde, merr edhe bijt\u00eb e mi shpirt\u00ebror\u00eb, n\u00eb t\u00eb kund\u00ebrt mos m\u00eb merr as mua\u201d<\/em>. Por dikush mund t\u00eb thot\u00eb: \u201cI marr\u00eb \u00ebsht\u00eb ky? Nuk e shqet\u00ebson fakti se mund t\u00eb jetoj\u00eb p\u00ebrjet\u00ebsisht n\u00eb ferr?\u201d<\/em>. N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk e shqet\u00ebson, sepse digjet nga dashuria p\u00ebr v\u00ebllez\u00ebrit e tij dhe d\u00ebshiron t\u00eb jet\u00eb bashk\u00eb me ta. Kjo \u00ebsht\u00eb eklisiologjia ortodokse dhe et\u00ebrit niptik\u00eb jan\u00eb kryesisht eklisiologjik\u00eb, i japin p\u00ebrpar\u00ebsi Kish\u00ebs, n\u00eb kund\u00ebrshtim me ne sot q\u00eb kemi si kriter kryesor vigjilenc\u00ebn niptike, por t\u00eb shk\u00ebputur nga Kisha. Kisha na shp\u00ebton jo si nj\u00eb trup abstrakt apo si nj\u00eb p\u00ebrpjekje individuale, por si bashk\u00ebsi v\u00ebllez\u00ebrish q\u00eb jan\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb v\u00ebrtet\u00eb me nj\u00ebri-tjetrin. Dhe cila \u00ebsht\u00eb bashk\u00ebsia jon\u00eb m\u00eb e af\u00ebrt kishtare? S\u00eb pari, familja, m\u00eb pas, famullia. N\u00ebse brenda familjes nuk arrijm\u00eb ta shohim tjetrin si bekim, at\u00ebher\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb nuk kemi p\u00ebr ta b\u00ebr\u00eb as n\u00eb famulli.<\/p>\n

N\u00eb mbyllje t\u00eb k\u00ebsaj \u00e7\u00ebshtjeje do t\u00eb doja t\u00eb theksoja se kjo form\u00eb e dyt\u00eb e spiritualitetit \u00ebsht\u00eb pjell\u00eb e form\u00ebs s\u00eb par\u00eb, dometh\u00ebn\u00eb e spiritualitetit \u201cetik<\/em>–puritan<\/em>\u201d, sepse lind si reagim ndaj saj. Dhe kjo shpjegohet k\u00ebshtu: Spiritualiteti i krishterimit per\u00ebndimor, p\u00ebr shekuj me radh\u00eb, nga Mesjeta e deri m\u00eb sot, ishte spiritualitet i form\u00ebs s\u00eb par\u00eb, spiritualitet \u201cetik<\/em>–puritan<\/em>\u201d, dometh\u00ebn\u00eb mb\u00ebshtetej mbi element\u00eb t\u00eb jasht\u00ebm, tek m\u00ebnyra e sjelljes. Por, kur njeriu bashk\u00ebkohor u \u00e7lirua nga zinxhir\u00ebt e krishterimit per\u00ebndimor k\u00ebto dhjet\u00ebvje\u00e7ar\u00ebt e fundit, i dha m\u00eb tep\u00ebr r\u00ebnd\u00ebsi asaj q\u00eb dikur e kishte mohuar, an\u00ebs psikologjike. Pra, mbi ndjenjat dhe d\u00ebshirat, ai nd\u00ebrtoi spiritualitetin e dyt\u00eb, si kund\u00ebrshtim t\u00eb t\u00eb parit. Megjithat\u00eb, q\u00eb t\u00eb dyja k\u00ebto forma spiritualiteti gjenden n\u00eb nj\u00eb drejtim t\u00eb gabuar. Edhe pse nj\u00ebra i kund\u00ebrvihet tjetr\u00ebs, p\u00ebrs\u00ebri q\u00eb t\u00eb dyja shkojn\u00eb n\u00eb t\u00eb nj\u00ebjtin drejtim.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Spiritualiteti ortodoks <\/em><\/p>\n

N\u00eb perspektiv\u00ebn ortodokse, spiritualiteti ka karakter ontologjik. \u00c7far\u00eb do t\u00eb thot\u00eb kjo? Do t\u00eb thot\u00eb q\u00eb ka t\u00eb b\u00ebj\u00eb me njeriun n\u00eb t\u00ebr\u00ebsi, q\u00eb asgj\u00eb e tij t\u00eb mos mbetet jasht\u00eb rrug\u00ebtimit drejt Per\u00ebndis\u00eb, as ndjenjat, as d\u00ebshirat, as trupi i tij, q\u00eb gjith\u00e7ka e njeriut t\u00eb pranohet me dashuri dhe ngroht\u00ebsi, duke par\u00eb brenda tyre vul\u00ebn e dashuris\u00eb s\u00eb urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb. N\u00eb perspektiv\u00ebn ortodokse, spiritualiteti e ve\u00e7on njeriun nga m\u00ebkati dhe sheh n\u00eb t\u00eb bekimin e p\u00ebrkujdesjes krijuese t\u00eb Per\u00ebndis\u00eb.<\/p>\n

Fatkeq\u00ebsisht, ne izolohemi brenda nj\u00eb aspekti t\u00eb ekzistenc\u00ebs son\u00eb dhe p\u00ebr k\u00ebt\u00eb arsye e kemi t\u00eb v\u00ebshtir\u00eb ta kuptojm\u00eb spiritualitetin ortodoks. I riu, q\u00eb b\u00ebn jet\u00eb tep\u00ebr liberale, izolohet brenda trupit t\u00eb tij. Prindi, q\u00eb e p\u00ebrjeton spiritualitetin vet\u00ebm psikologjikisht, izolohet brenda ndjenjave t\u00eb tij. S\u00eb fundi, ai q\u00eb d\u00ebshiron t\u00eb fitoj\u00eb dhurata, q\u00eb t\u00eb jet\u00eb i fuqish\u00ebm (gjoja i fuqish\u00ebm n\u00eb Per\u00ebndin\u00eb, por, n\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb m\u00ebnyr\u00eb egoiste), izolohet brenda d\u00ebshirave t\u00eb tij. Kur spiritualitetit ton\u00eb i mungon aspekti ontologjik i perspektiv\u00ebs ortodokse, at\u00ebher\u00eb rreziku i izolimit ekziston kudo.<\/p>\n

Nj\u00eb tjet\u00ebr karakteristik\u00eb e spiritualitetit ortodoks \u00ebsht\u00eb q\u00eb ai b\u00ebhet i mundur vet\u00ebm n\u00ebp\u00ebrmjet Shpirtit t\u00eb Shenjt\u00eb. Kjo do t\u00eb thot\u00eb se njeriu p\u00ebrpiqet me an\u00eb t\u00eb \u201cushtrimit praktik t\u00eb virtyteve<\/em>\u201d, si\u00e7 thon\u00eb shenjtor\u00ebt, por ai e di mir\u00eb se ky nuk \u00ebsht\u00eb fundi i udh\u00ebtimit, n\u00eb m\u00ebnyr\u00eb q\u00eb, edhe sikur t\u00eb fitoj\u00eb ndonj\u00eb virtyt, t\u00eb mos mburret. I krishteri, q\u00eb ka pranuar spiritualitetin ortodoks, kujton fjal\u00ebt e sh\u00ebn Serafimit t\u00eb Sarovit: \u201cQ\u00ebllimi i jet\u00ebs nuk jan\u00eb virtytet, por fitimi i Shpirtit t\u00eb Shenjt\u00eb<\/em>\u201d. Mir\u00ebpo, \u00e7asti kur do t\u00eb vij\u00eb Shpirti i Shenjt\u00eb mbi dik\u00eb i p\u00ebrket gjykimit t\u00eb Per\u00ebndis\u00eb. Pra, \u00ebsht\u00eb dhurat\u00eb prej s\u00eb larti.<\/p>\n

Shpeshher\u00eb, ne e harrojm\u00eb q\u00eb hiri vjen prej s\u00eb larti dhe ndeshim shum\u00eb fenomene t\u00eb \u00e7uditshme gjat\u00eb jet\u00ebs son\u00eb: hasim njer\u00ebz q\u00eb mundohen \u00e7do dit\u00eb n\u00eb betej\u00ebn e ashp\u00ebr t\u00eb virtyteve, por ndihen keq, sepse nuk japin fryte shpirt\u00ebrore dhe nuk jan\u00eb n\u00eb marr\u00ebdh\u00ebnie t\u00eb v\u00ebrtet\u00eb me Per\u00ebndin\u00eb dhe, k\u00ebsisoj, i pushton zilia dhe inati kur shohin tjetrin t\u00eb b\u00ebhet i denj\u00eb p\u00ebr hirin e Per\u00ebndis\u00eb, edhe pse ai \u00ebsht\u00eb p\u00ebrpjekur m\u00eb pak se ata. Ne, t\u00eb krishter\u00ebt, ve\u00e7an\u00ebrisht ne q\u00eb kemi qen\u00eb pran\u00eb Kish\u00ebs q\u00eb n\u00eb vog\u00ebli, priremi t\u00eb imitojm\u00eb v\u00ebllan\u00eb e madh t\u00eb sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Djalit Plangprish\u00ebs, duke menduar k\u00ebshtu: \u201cPse Per\u00ebndia k\u00ebnaqet m\u00eb shum\u00eb nga i af\u00ebrti yn\u00eb, i cili p\u00ebr shum\u00eb vite nuk ishte af\u00ebr tij dhe \u00ebsht\u00eb p\u00ebrpjekur shum\u00eb m\u00eb pak se ne?\u201d<\/em>. P\u00ebrgjigja e thjesht\u00eb ndaj k\u00ebsaj pyetjeje \u00ebsht\u00eb kjo: \u201cNuk e di. Ndoshta ngaq\u00eb k\u00ebshtu e gjykon Per\u00ebndia q\u00eb sheh n\u00eb thell\u00ebsi t\u00eb shpirtit t\u00eb \u00e7do njeriu\u201d<\/em>. Por, ekziston edhe nj\u00eb p\u00ebrgjigje tjet\u00ebr, e cila p\u00ebrb\u00ebn karakteristik\u00ebn e tret\u00eb t\u00eb spiritualitetit ortodoks: Dashuria.<\/p>\n

Dikur, thuhet n\u00eb librin Jerondikon<\/em>, nj\u00eb murg i shkujdesur arriti n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij dhe et\u00ebrit e manastirit u mblodh\u00ebn q\u00eb t\u00eb luteshin p\u00ebr t\u00eb. Por, ata u \u00e7udit\u00ebn tej mase, sepse e pan\u00eb t\u00eb qet\u00eb dhe e pyet\u00ebn: \u201cDuke qen\u00eb se t\u00ebr\u00eb jet\u00ebn ke qen\u00eb i shkujdesur dhe nuk i ke p\u00ebrmbushur detyrimet e tua murgj\u00ebrore ashtu si ne, pse je kaq i qet\u00eb?<\/em>\u201d. \u201cM\u00eb falni et\u00ebr,<\/em> – u p\u00ebrgjigj ai, – jam i qet\u00eb, sepse nuk kam gjykuar kurr\u00eb njeri\u201d<\/em>. P\u00ebrgjigja, pra, se p\u00ebrse Per\u00ebndia u zbulohet disa njer\u00ebzve q\u00eb kan\u00eb b\u00ebr\u00eb m\u00eb pak p\u00ebrpjekje shpirt\u00ebrore se t\u00eb tjer\u00ebt \u00ebsht\u00eb se n\u00eb brend\u00ebsi t\u00eb shpirtit t\u00eb tyre ka dashuri.<\/p>\n

Nj\u00eb murg i moshuar agjiorit u thoshte v\u00ebllez\u00ebrve t\u00eb nj\u00eb manastiri: \u201cMos m\u00eb thoni sa metani b\u00ebni apo sa kreshmoni. Por m\u00eb thoni sa jeni n\u00eb gjendje t\u00eb kuptoni dhimbjen e ndonj\u00eb prej pelegrin\u00ebve, se sa jeni n\u00eb gjendje t\u2019ia leht\u00ebsoni dhimbjen dhe t\u2019i tregoni rrug\u00ebn drejt Per\u00ebndis\u00eb<\/em>\u201d. Kriteri i k\u00ebtij murgu t\u00eb moshuar ishte dashuria. Dashuria, thon\u00eb et\u00ebrit, \u00ebsht\u00eb i vetmi virtyt q\u00eb do t\u00eb na shoq\u00ebroj\u00eb edhe n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, at\u00ebher\u00eb kur t\u00eb shohim Per\u00ebndin\u00eb ball\u00eb p\u00ebr ball\u00eb, ku nuk do t\u00eb nevojitet m\u00eb asnj\u00eb virtyt tjet\u00ebr \u2013 as besimi, as durimi, as p\u00ebrmbajtja… \u201cDashuria nuk shteron kurr\u00eb…\u201d<\/em> (I Kor. 13:8), \u00ebsht\u00eb e p\u00ebrjetshme. Dhe kjo p\u00ebrjet\u00ebsi ka t\u00eb b\u00ebj\u00eb me faktin se dashuria \u00ebsht\u00eb thelbi i Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n

Dikush mund t\u00eb pyes\u00eb veten: \u201cPo mir\u00eb, as asketizmi nuk do t\u00eb na hyj\u00eb n\u00eb pun\u00eb?<\/em> \u00c7\u2019do t\u00eb b\u00ebhet me asketizmin, p\u00ebr t\u00eb cilin kemi lexuar libra pafund?\u201d<\/em>. Asketizmi ekziston derisa t\u00eb b\u00ebhemi t\u00eb aft\u00eb t\u00eb dashurojm\u00eb. Dhe asketizmi m\u00eb i v\u00ebshtir\u00eb \u00ebsht\u00eb dashuria p\u00ebr t\u00eb af\u00ebrtin. Por, jemi kaq egoist\u00eb dhe narcizist\u00eb, saq\u00eb nuk mund t\u00eb kemi dashuri p\u00ebr personin q\u00eb kemi pran\u00eb. P\u00ebr k\u00ebt\u00eb arsye, asketizmi do t\u00eb duhet t\u00eb nis\u00eb nga gj\u00ebrat e vogla dhe t\u00eb p\u00ebrditshme, p\u00ebr shembull, nga heqja dor\u00eb prej disa ushqimeve. Por q\u00ebllimi p\u00ebrfundimtar \u00ebsht\u00eb dashuria ndaj t\u00eb af\u00ebrtit, dashuria ndaj atij q\u00eb ndodhet p\u00ebrball\u00eb nesh, ashtu si\u00e7 \u00ebsht\u00eb, jo ashtu do t\u00eb donim t\u00eb ishte. T\u00eb duash t\u00eb af\u00ebrtin dhe ta b\u00ebsh t\u00eb ndihet se si njeri \u00ebsht\u00eb shum\u00eb i vyer, p\u00ebrb\u00ebn thelbin e dashuris\u00eb dhe form\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb asketizmit.<\/p>\n

Si rrjedhim, n\u00eb spiritualitetin ortodoks, kriteri nuk \u00ebsht\u00eb as gjendja kataniktike, as \u00e7lirimi nga materia, as ve\u00e7imi nga t\u00eb tjer\u00ebt, as lot\u00ebt n\u00eb vetvete, por dashuria. Por t\u00eb gjitha k\u00ebto i sh\u00ebrbejn\u00eb dashuris\u00eb. Le ta qart\u00ebsojm\u00eb k\u00ebt\u00eb me nj\u00eb shembull: Dikush, p\u00ebrmes adhurimit t\u00eb Kish\u00ebs ose gjat\u00eb lutjes s\u00eb tij t\u00eb mbr\u00ebmjes, mund t\u00eb kuptoj\u00eb se sa m\u00ebkatar i madh \u00ebsht\u00eb dhe t\u00eb pendohet. Ky \u00ebsht\u00eb nj\u00eb bekim, nj\u00eb dhurat\u00eb nga Per\u00ebndia. Por kjo dhurat\u00eb nuk u dha p\u00ebr t\u2019u ndaluar aty. Ai nuk mund t\u00eb pres\u00eb nga vetja q\u00eb t\u00eb jetoj\u00eb vazhdimisht n\u00eb k\u00ebt\u00eb pendim, q\u00eb spiritualiteti i tij t\u00eb kufizohet vet\u00ebm tek lutja dhe adhurimi. Por duhet t\u00eb kuptoj\u00eb se ky pendim sh\u00ebrben p\u00ebr ta \u00e7uar drejt dashuris\u00eb p\u00ebr t\u00eb af\u00ebrtin, sepse, si mund ta duash t\u00eb af\u00ebrtin n\u00ebse nuk nd\u00ebrgjegj\u00ebsohesh p\u00ebr gjendjen t\u00ebnde t\u00eb mjerueshme, n\u00ebse nuk largohesh prej vet\u00ebmashtrimit se gjoja q\u00ebndron m\u00eb lart se tjetri? Ja, pra, pse nevojitet pendimi: T\u00eb na ndihmoj\u00eb t\u00eb shkojm\u00eb drejt dashuris\u00eb.<\/p>\n

Shqip: Stefan Zhupa<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb k\u00ebt\u00eb shkrim do t\u00eb diskutojm\u00eb rreth konceptit t\u00eb spiritualitetit, p\u00ebr t\u00eb cilin d\u00ebgjohet t\u00eb flitet shpesh sa brenda Kish\u00ebs, aq edhe jasht\u00eb saj. Fillimi i shekullit dhe mij\u00ebvje\u00e7arit t\u00eb ri \u00ebsht\u00eb nj\u00eb rast i mir\u00eb p\u00ebr t\u00eb menduar rreth asaj \u00e7ka quhet \u201cspiritualitet\u201d, \u201cnjeri shpirt\u00ebror\u201d dhe \u201cjet\u00eb shpirt\u00ebrore\u201d. Mendoj se ka ardhur \u00e7asti t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[2028],"tags":[2276,608,609,612,614,2282,2280],"class_list":["post-24639","post","type-post","status-publish","format-standard","hentry","category-tekste-shpirterore","tag-ate-vasilios-thermos","tag-kendveshtrimi-orthodhoks","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme","tag-spiritualiteti","tag-spiritualiteti-ortodoks","tag-spiritualiteti-psikologjik"],"acf":[],"yoast_head":"\nSpiritualiteti\u201d n\u00eb fillimet e Shekullit 21 - At\u00eb Vasilios Thermos - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/24639\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-13T08:52:30+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-08T11:44:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"24 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Spiritualiteti\u201d n\u00eb fillimet e Shekullit 21 – At\u00eb Vasilios Thermos\",\"datePublished\":\"2020-06-13T08:52:30+00:00\",\"dateModified\":\"2021-11-08T11:44:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/\"},\"wordCount\":4729,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"keywords\":[\"At\u00eb Vasilios Thermos\",\"K\u00ebndv\u00ebshtrimi Orthodhoks\",\"Materiale Shpirterore\",\"Shpirterore t\u00eb ndryshme\",\"Spiritualiteti\",\"Spiritualiteti ortodoks\",\"Spiritualiteti psikologjik\"],\"articleSection\":[\"Shkrime Teologjike-Liturgjike\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/06\/13\/spiritualiteti-ne-fillimet-e-shekullit-21-ate-vasilios-thermos\/\",\"name\":\"Spiritualiteti\u201d n\u00eb fillimet e Shekullit 21 - 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