{"id":24329,"date":"2020-05-30T14:25:49","date_gmt":"2020-05-30T12:25:49","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=24329"},"modified":"2021-10-13T16:00:48","modified_gmt":"2021-10-13T14:00:48","slug":"e-diela-e-eterve-te-shenjte-joanis-m-fountoulis","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/30\/e-diela-e-eterve-te-shenjte-joanis-m-fountoulis\/","title":{"rendered":"E Diela e Et\u00ebrve t\u00eb shenjt\u00eb –\u00a0Joanis M. Fountoulis"},"content":{"rendered":"

 <\/p>\n

T\u00eb Diel\u00ebn e shtat\u00eb pas Pashk\u00ebs Kisha kremton kujtimin e 318 Et\u00ebrve hyjprur\u00ebs t\u00eb Sinodit I Ekumenik, mbajtur n\u00eb Nikea. Si\u00e7 dihet, ky Sinod i madh, q\u00eb u thirr nga perandori i par\u00eb i krishter\u00eb, Konstandini, n\u00eb Nikea t\u00eb Bitinis\u00eb, n\u00eb maj t\u00eb vitit 325, d\u00ebnoi herezin\u00eb e Ariosit dhe e shpalli Krishtin Per\u00ebndi, t\u00eb nj\u00ebqensh\u00ebm me Atin. N\u00eb shum\u00eb dor\u00ebshkrime lexojm\u00eb se kujtimi i Et\u00ebrve t\u00eb k\u00ebtij Sinodi kremtohej n\u00eb 29 maj. Kremtimi i kujtimit t\u00eb tyre t\u00eb Diel\u00ebn e shtat\u00eb pas Pashk\u00ebs, me sa duket, \u00ebsht\u00eb fryt i zakonit, tanim\u00eb t\u00eb njohur edhe nga disa raste t\u00eb tjera, t\u00eb Kish\u00ebs s\u00eb Madhe t\u00eb Krishtit p\u00ebr t\u2019i zhvendosur t\u00eb kremtet e shenjtor\u00ebve t\u00eb m\u00ebdhenj kremtues t\u00eb dielave. E Diela e shtat\u00eb pas Pashk\u00ebs nuk kishte ndonj\u00eb tematik\u00eb t\u00eb ve\u00e7ant\u00eb kremtuese dhe u parap\u00eblqye q\u00eb kujtimi i Et\u00ebrve t\u00eb zhvendosej n\u00eb k\u00ebt\u00eb t\u00eb diel, gj\u00eb q\u00eb u pa si di\u00e7ka mjaft e p\u00ebrshtatshme dhe plot\u00ebsuese.<\/p>\n

T\u00eb Diel\u00ebn e shtat\u00eb pas Pashk\u00ebs, s\u00eb bashku me troparet ngjall\u00ebsore t\u00eb sh\u00ebrbes\u00ebs s\u00eb zakonshme t\u00eb s\u00eb diel\u00ebs, do t\u00eb d\u00ebgjojm\u00eb edhe tropare t\u00eb tjer\u00eb paskremtues t\u00eb s\u00eb kremtes s\u00eb Ngjitjes s\u00eb Zotit n\u00eb Qiej, q\u00eb u kremtua t\u00eb enjten e jav\u00ebs paraardh\u00ebse, si edhe tropare parakremtuese t\u00eb s\u00eb kremtes s\u00eb Pendikostis\u00eb, q\u00eb do ta kremtojm\u00eb n\u00eb m\u00ebnyr\u00eb panegjirike pas tet\u00eb dit\u00ebsh. K\u00ebsisoj, t\u00eb diel\u00ebn, e cila bie nd\u00ebrmjet k\u00ebtyre dy t\u00eb kremteve t\u00eb m\u00ebdha, do t\u2019i thurim himne Ngjalljes, Ngjitjes e Krishtit n\u00eb Qiej, Pendikostis\u00eb dhe Et\u00ebrve t\u00eb Sinodit I Ekumenik, pra t\u00eb gjithave t\u00eb kremteve s\u00eb bashku. Pavar\u00ebsisht temave q\u00eb n\u00eb v\u00ebshtrim t\u00eb par\u00eb duket sikur nuk p\u00ebrputhen me nj\u00ebra-tjetr\u00ebn, n\u00eb sh\u00ebrbes\u00ebn e k\u00ebsaj dite v\u00ebrehet nj\u00eb lloj harmonie, e cila krijohet nga ndryshimet dhe kontrastet e temave t\u00eb ve\u00e7anta. Madje, n\u00ebse e shohim k\u00ebt\u00eb harmoni n\u00eb kontekstin e t\u00eb gjith\u00eb periudh\u00ebs s\u00eb Pes\u00ebdhjetores, at\u00ebher\u00eb do t\u00eb v\u00ebrejm\u00eb se me \u00e7\u2019gjykim t\u00eb kthjell\u00ebt i ka caktuar rregulluesi i kalendarit ton\u00eb kremtues k\u00ebto t\u00eb kremte q\u00eb pasojn\u00eb nj\u00ebra-tjetr\u00ebn. N\u00eb t\u00eb v\u00ebrtet\u00eb, fal\u00eb tematik\u00ebs s\u00eb k\u00ebsaj t\u00eb diele b\u00ebhet i mundur krijimi i nj\u00eb stacioni q\u00eb sh\u00ebrben p\u00ebr t\u00eb kaluar nga nj\u00ebra e kremte te tjetra, nga Ngjitja \u00a0e Zotit n\u00eb Qiej te Pendikostia. Nd\u00ebr t\u00eb tjera, n\u00ebp\u00ebrmjet kujtimit t\u00eb Et\u00ebrve t\u00eb Sinodit t\u00eb Nikes\u00eb theksohet besnik\u00ebria e Kish\u00ebs ndaj m\u00ebsimdh\u00ebnies s\u00eb v\u00ebrtet\u00eb dhe t\u00eb sakt\u00eb, si\u00e7 e d\u00ebgjoi nga goja e Zotit dhe si\u00e7 e pa t\u00eb skalitur n\u00eb t\u00eb gjith\u00eb veprimtarin\u00eb shp\u00ebtimtare t\u00eb Krishtit. K\u00ebt\u00eb gj\u00eb thekson edhe sinaksari i s\u00eb Diel\u00ebs s\u00eb Et\u00ebrve t\u00eb shenjt\u00eb. \u201cK\u00ebt\u00eb t\u00eb kremte e kremtojm\u00eb p\u00ebr k\u00ebt\u00eb arsye: Meqen\u00ebse Zoti Jisu Krisht u mish\u00ebrua, ai vuri n\u00eb jet\u00eb planin e plot\u00eb hyjnor p\u00ebr t\u00eb shp\u00ebtuar njeriun dhe m\u00eb pas u rikthye pran\u00eb fronit at\u00ebror. Duke qen\u00eb se shenjtor\u00ebt desh\u00ebn t\u00eb nxirrnin n\u00eb pah q\u00eb Biri i Per\u00ebndis\u00eb v\u00ebrtet u b\u00eb njeri dhe, si Njeri dhe Per\u00ebndi i p\u00ebrsosur, u ngjit n\u00eb qiej dhe u ul n\u00eb t\u00eb djatht\u00eb t\u00eb Atit, duke\u00a0qen\u00eb se ky Sinod i Et\u00ebrve t\u00eb shenjt\u00eb predikoi t\u00eb nj\u00ebjt\u00ebn gj\u00eb dhe e shpalli at\u00eb t\u00eb nj\u00ebqensh\u00ebm dhe t\u00eb barabart\u00eb me Atin, at\u00ebher\u00eb, p\u00ebr k\u00ebt\u00eb arsye, pas t\u00eb kremtes s\u00eb lavd\u00ebruar t\u00eb Ngjitjes s\u00eb Zotit n\u00eb Qiej, u caktua kjo e kremte, n\u00eb m\u00ebnyr\u00eb q\u00eb bashk\u00ebsia e k\u00ebtyre Et\u00ebrve t\u00eb na nxit\u00eb ta shpallim at\u00eb Per\u00ebndi t\u00eb v\u00ebrtet\u00eb dhe njeri t\u00eb p\u00ebrsosur, i cili u ngjit n\u00eb qiejt me trup\u201d. N\u00eb Kish\u00ebn e Sh\u00ebn Sofis\u00eb, n\u00eb Konstandinopoj\u00eb, n\u00eb shekullin X \u2013 XI, p\u00ebrve\u00e7 Et\u00ebrve t\u00eb Sinodit I Ekumenik, k\u00ebt\u00eb t\u00eb diel kujtonin edhe Et\u00ebrit e gjasht\u00eb Sinodeve t\u00eb tjera Ekumenike, me shum\u00eb gjas\u00eb, po p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye: q\u00eb t\u00eb mbronin unitetin e m\u00ebsimdh\u00ebnies s\u00eb Kish\u00ebs si vazhdim\u00ebsi e m\u00ebsimdh\u00ebnies s\u00eb Ungjijve. Tek lavdia e Litis\u00eb s\u00eb sh\u00ebrbes\u00ebs s\u00eb sotme hasim shenja t\u00eb qarta t\u00eb kremtimit t\u00eb t\u00eb gjith\u00eb Et\u00ebrve t\u00eb t\u00eb shtat\u00eb Sinodeve n\u00eb nj\u00eb t\u00eb kremte t\u00eb p\u00ebrbashk\u00ebt. N\u00eb k\u00ebt\u00eb lavdi, p\u00ebrve\u00e7 Ariosit, p\u00ebrmendet edhe Maqedoni, Nestori, Eutiku, Sabeli dhe Seviri, m\u00ebsimdh\u00ebnia e t\u00eb cil\u00ebve u d\u00ebnua nga Sinodet pasardh\u00ebse Ekumenike. Mir\u00ebpo, p\u00ebrfundimisht, kjo e kremte ruajti vet\u00ebm tematik\u00ebn e saj fillestare, dometh\u00ebn\u00eb t\u00eb kremtimit t\u00eb 318 Et\u00ebrve t\u00eb Sinodit I Ekumenik.<\/span><\/p>\n

N\u00eb vazhdim, nga i t\u00ebr\u00eb materiali liturgjik i k\u00ebsaj t\u00eb diele, do t\u00eb shqyrtojm\u00eb vet\u00ebm dy leximet biblike t\u00eb Mbr\u00ebm\u00ebsores dhe dy leximet biblike t\u00eb Liturgjis\u00eb Hyjnore. Dy leximet e para jan\u00eb marr\u00eb nga Dhiata e Vjet\u00ebr. K\u00ebto lexime jan\u00eb t\u00eb r\u00ebnd\u00ebsishme, sepse ngjarjet q\u00eb p\u00ebrmenden atje Kisha i ka par\u00eb si gjedhe t\u00eb Et\u00ebrve dhe t\u00eb rolit t\u00eb tyre n\u00eb jet\u00ebn e Kish\u00ebs. N\u00eb leximin e par\u00eb, shk\u00ebputur nga Zanafilla 14:4-20, p\u00ebrshkruhet fitorja e mahnitshme e Abrahamit. Duke qen\u00eb kreu i \u201c318 familjeve\u201d, ai shpartalloi shtat\u00eb mbret\u00ebr fqinj dhe \u00e7liroi rob\u00ebrit. P\u00ebr k\u00ebt\u00eb fitore, ai u bekua nga mbreti i Salemit, Melkisedeku. Edhe Et\u00ebrit e Sinodit I Ekumenik, t\u00eb cil\u00ebt ishin 318 vet\u00eb, nj\u00eblloj sa sh\u00ebrb\u00ebtor\u00ebt e Abrahamit, pra nj\u00eb ushtri e hyjshme, shpartalluan armiqt\u00eb e Krishtit me shpirtin e tyre luftarak. Shkat\u00ebrruan herezin\u00eb dhe \u00e7liruan besimtar\u00ebt e mashtruar prej saj. N\u00eb leximin e dyt\u00eb, shk\u00ebputur nga Ligji i P\u00ebrt\u00ebrir\u00eb 1:9-17, Moisiu tregon se si zgjodhi nd\u00ebrmjet popullit \u201cburra t\u00eb urt\u00eb, t\u00eb zgjuar dhe t\u00eb dijsh\u00ebm\u201d dhe se si i vuri n\u00eb krye si prij\u00ebs dhe mbik\u00ebqyr\u00ebs t\u00eb popullit. Ata burra ishin gjedhe e Et\u00ebrve t\u00eb shenjt\u00eb t\u00eb Sinodit I Ekumenik, t\u00eb cil\u00ebt Zoti i vuri n\u00eb krye si barinj t\u00eb Kish\u00ebs. Asokohe, ata vepruan sipas frym\u00ebs s\u00eb Moisiut, nd\u00ebrsa Et\u00ebrve t\u00eb Sinodit Shpirti i Shenjt\u00eb u ndau dhuntin\u00eb e urtis\u00eb dhe t\u00eb gjykimit t\u00eb drejt\u00eb t\u00eb \u00e7do \u00e7\u00ebshtjeje t\u00eb dyshimt\u00eb q\u00eb shfaqej n\u00eb Kish\u00eb. Ky gjykim buronte prej Per\u00ebndis\u00eb.<\/p>\n

Dy leximet e tjera biblike, t\u00eb cilat lexohen n\u00eb Liturgjin\u00eb Hyjnore, na shpien nga hija dhe imazhi i Dhiat\u00ebs s\u00eb Vjet\u00ebr tek e v\u00ebrteta e Dhiat\u00ebs s\u00eb Re. Leximi i par\u00eb \u00ebsht\u00eb shk\u00ebputur nga Veprat e Apostujve, nd\u00ebrsa leximi i dyt\u00eb nga Ungjilli sipas Joanit, duke ndjekur rendin e leximeve biblike t\u00eb periudh\u00ebs s\u00eb Pes\u00ebdhjetores. Pavli th\u00ebrret pleqt\u00eb e Kish\u00ebs s\u00eb Efesit q\u00eb t\u00eb vijn\u00eb n\u00eb Milet, p\u00ebrmes t\u00eb cilit do t\u00eb kalonte p\u00ebr t\u00eb shkuar n\u00eb Jerusalem. Arsyet e thirrjes s\u00eb tyre n\u00eb Milet ishin profetike, se kishin t\u00eb b\u00ebnin me t\u00eb ardhmen e Kish\u00ebs dhe me p\u00ebrgjegj\u00ebsin\u00eb e barinjve p\u00ebr t\u00eb mbrojtur grigj\u00ebn e Krishtit. T\u00eb nj\u00ebjtat arsye zgjuan tek Et\u00ebrit e shenjt\u00eb d\u00ebshir\u00ebn e zjarrt\u00eb p\u00ebr t\u2019u kujdesur pareshtur p\u00ebr besimin e drejt\u00eb dhe p\u00ebr unitetin e Kish\u00ebs s\u00eb Krishtit: \u201cRuajeni veten tuaj dhe t\u00ebr\u00eb grigj\u00ebn, mbi t\u00eb cil\u00ebn Shpirti i Shenjt\u00eb ju ka v\u00ebn\u00eb mbik\u00ebqyr\u00ebs, q\u00eb t\u00eb kujdeseni p\u00ebr kish\u00ebn e Per\u00ebndis\u00eb, t\u00eb cil\u00ebn ai e bleu me gjakun e vet. E di se, pasi t\u00eb jem larguar, do t\u00eb hyjn\u00eb mes jush ujq grabitqar\u00eb, q\u00eb nuk do ta kursejn\u00eb grigj\u00ebn. Madje, edhe prej jush do t\u00eb dalin njer\u00ebz q\u00eb do t’ju m\u00ebsojn\u00eb gj\u00ebra t\u00eb g\u00ebnjesht\u00ebrta p\u00ebr t’i t\u00ebrhequr dishepujt pas vetes. Prandaj, rrini zgjuar… E tani po ju l\u00eb n\u00eb dor\u00eb t\u00eb Per\u00ebndis\u00eb dhe n\u00eb fjal\u00ebn e hirit t\u00eb tij…\u201d (Vep. 20:16-18, 26-26). S\u00eb fundmi, pjesa e shk\u00ebputur nga Ungjilli sipas Joanit 17:1-13, pjes\u00eb e shk\u00ebputur nga lutja kryeprift\u00ebrore e Krishtit, e paraqet Zotin teksa lutet p\u00ebr nx\u00ebn\u00ebsit dhe p\u00ebr Kish\u00ebn e tij; p\u00ebr nx\u00ebn\u00ebsit q\u00eb Ati ia kishte dh\u00ebn\u00eb, t\u00eb cil\u00ebt do t\u00eb vazhdonin t\u00eb q\u00ebndronin n\u00eb bot\u00eb edhe pasi ai t\u00eb largohej. Ata kan\u00eb nevoj\u00eb p\u00ebr mbrojtjen e Atit, q\u00eb t\u2019i q\u00ebndrojn\u00eb besnik\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb jen\u00eb \u201cnj\u00eb\u201d, ashtu si\u00e7 \u00ebsht\u00eb edhe Biri me Atin, q\u00eb t\u00eb jen\u00eb d\u00ebshmi e v\u00ebrtet\u00eb e Per\u00ebndis\u00eb n\u00eb bot\u00eb. Krishti i mbrojti. Humbi vet\u00ebm nj\u00ebri, i biri i humbjes. Gjat\u00eb jet\u00ebs s\u00eb Kish\u00ebs u shfaq\u00ebn shum\u00eb \u201cbij t\u00eb humbjes\u201d, por Et\u00ebrit e shenjt\u00eb i q\u00ebndruan besnik\u00eb Per\u00ebndis\u00eb dhe e ruajt\u00ebn unitetin e besimit t\u00eb Kish\u00ebs.<\/p>\n

Pra, ne u thurim lavde korit t\u00eb hyjnderuar t\u00eb Et\u00ebrve t\u00eb shenjt\u00eb, t\u00eb cil\u00ebt u mblodh\u00ebn nga \u00e7do skaj i tok\u00ebs dhe formuluan doktrin\u00ebn lidhur me marr\u00ebdh\u00ebnien e Krishtit me Atin, rreth t\u00eb qenit i \u201cnj\u00ebqensh\u00ebm\u201d me Atin. Me pak fjal\u00eb, formuluan dhe shpreh\u00ebn besimin e sakt\u00eb t\u00eb Kish\u00ebs. Nga troparet e s\u00eb kremtes, shk\u00ebpusim troparin karakteristik, lavdin\u00eb e lavd\u00ebrimeve, n\u00eb tingullin t\u00ebrthor t\u00eb t\u00eb kat\u00ebrtit, i cili \u00ebsht\u00eb shum\u00eb i njohur p\u00ebr kompozimin dhe p\u00ebr vij\u00ebn e tij melodike:<\/p>\n

Kori i Et\u00ebrve t\u00eb shenjt\u00eb,
\nt\u00eb mbledhur nga \u00e7do saj i tok\u00ebs,
\nshpall\u00ebn nj\u00eb qen\u00ebsi dhe nj\u00eb natyr\u00eb t\u00eb nj\u00ebjt\u00eb
\nt\u00eb Atit, t\u00eb Birit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb,
\ndhe i lan\u00eb qartazi Kish\u00ebs
\nmisterin e teologjis\u00eb.
\nDuke u thurur himne me besim,
\ni lum\u00ebrojm\u00eb duke th\u00ebn\u00eb:
\nO bashk\u00ebsi e hyjshme,
\no ushtar\u00eb hyjfol\u00ebs t\u00eb ushtris\u00eb s\u00eb Zotit,
\no yje fort t\u00eb ndritshme t\u00eb kup\u00ebs qiellore jol\u00ebndore,
\no kulla t\u00eb patundshme t\u00eb Sionit mistik,
\no lule er\u00ebk\u00ebndshme t\u00eb Parajs\u00ebs,
\no goj\u00eb fort t\u00eb arta t\u00eb Fjal\u00ebs,
\no krenaria e Nikeas,
\ndhe ngaz\u00ebllimi i bot\u00ebs,
\nnd\u00ebrmjetoni pareshtur
\np\u00ebr shpirtrat tan\u00eb.<\/p>\n

\u0399\u03c9\u03ac\u03bd\u03bd\u03bf\u03c5 \u039c. \u03a6\u03bf\u03c5\u03bd\u03c4\u03bf\u03cd\u03bb\u03b7, \u039b\u03bf\u03b3\u03b9\u03ba\u03ae <\/em>\u039b\u03b1\u03c4\u03c1\u03b5\u03af\u03b1<\/em>,
\n\u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u0391\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae\u03c2 \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u03c2<\/em>
\nShqip: Stefan Zhupa<\/p>\n","protected":false},"excerpt":{"rendered":"

  T\u00eb Diel\u00ebn e shtat\u00eb pas Pashk\u00ebs Kisha kremton kujtimin e 318 Et\u00ebrve hyjprur\u00ebs t\u00eb Sinodit I Ekumenik, mbajtur n\u00eb Nikea. Si\u00e7 dihet, ky Sinod i madh, q\u00eb u thirr nga perandori i par\u00eb i krishter\u00eb, Konstandini, n\u00eb Nikea t\u00eb Bitinis\u00eb, n\u00eb maj t\u00eb vitit 325, d\u00ebnoi herezin\u00eb e Ariosit dhe e shpalli Krishtin Per\u00ebndi, […]<\/p>\n","protected":false},"author":1,"featured_media":24339,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Et\u00ebrit-e-Sinodit-I-2.jpg","fifu_image_alt":"E Diela e Et\u00ebrve t\u00eb shenjt\u00eb \u2013\u00a0Joanis M. Fountoulis","footnotes":""},"categories":[2028],"tags":[2258,2248,2250,2256,2254,2252],"class_list":["post-24329","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tekste-shpirterore","tag-e-diela-e-7-te-pas-pashkes","tag-e-diela-e-eterve-te-shenjte","tag-joanis-m-fountoulis","tag-leximet-biblike","tag-ngjitja-e-zotit-ne-qiej","tag-pendikostia"],"acf":[],"yoast_head":"\nE Diela e Et\u00ebrve t\u00eb shenjt\u00eb -\u00a0Joanis M. 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