{"id":23959,"date":"2020-05-18T21:11:31","date_gmt":"2020-05-18T19:11:31","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=23959"},"modified":"2020-10-19T16:48:47","modified_gmt":"2020-10-19T14:48:47","slug":"kisherimi-shen-joan-gojarti","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/","title":{"rendered":"Kish\u00ebrimi –\u00a0Sh\u00ebn Joan Gojarti"},"content":{"rendered":"

\u00a0\u201cNd\u00ebr kisha bekoni Zotin\u201d <\/em>
\n(Ps. 67:27)<\/p>\n

Besimi tek Per\u00ebndia dhe pjes\u00ebmarrja n\u00eb adhurimin hyjnor, kryesisht n\u00eb Liturgjin\u00eb Hyjnore, p\u00ebrb\u00ebjn\u00eb, p\u00ebr \u00e7do pjes\u00ebtar t\u00eb gjall\u00eb t\u00eb Kish\u00ebs, dy realitete t\u00eb pandar\u00eb nga nj\u00ebri-tjetri. I krishteri i v\u00ebrtet\u00eb nuk mund t\u00eb jetoj\u00eb pa Liturgjin\u00eb Hyjnore. Dhomat ku ishin mbledhur apostujt n\u00eb Dark\u00ebn Mistike dhe dit\u00ebn e Pendikostis\u00eb, vazhdim\u00ebsi e t\u00eb cilave jan\u00eb kishat e krishter\u00eb, p\u00ebrb\u00ebjn\u00eb vendet e pranis\u00eb s\u00eb Per\u00ebndis\u00eb dhe vendet ku kushtohen p\u00ebr besimtar\u00ebt dhuratat e hyjnore. Mbledhja e besimtar\u00ebve \u201cn\u00eb t\u00eb nj\u00ebjtin vend\u201d<\/em> (Vep. Ap. 2:1) shpreh unitetin e bashk\u00ebsis\u00eb, e cila q\u00eb tani parashijon t\u00eb mirat e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb shpallin dhe Et\u00ebrit e shenjt\u00eb t\u00eb Sinodit t\u00eb Penthektit (691), kur thon\u00eb se duhet t\u00eb shk\u00ebputet nga trupi i Kish\u00ebs ai q\u00eb, pa arsye serioze, nuk kungohet tre t\u00eb diela rresht.<\/p>\n

Kish\u00ebrimi[1]<\/a>\u00a0i vazhduesh\u00ebm nuk \u00ebsht\u00eb p\u00ebr besimtarin nj\u00eb zakon i thjesht\u00eb dhe etik, nj\u00eb detyr\u00eb tipike fetare, nj\u00eb detyrim shoq\u00ebror apo nj\u00eb shk\u00ebputje e p\u00ebrkohshme nga \u201czinxhiri\u201d mbyt\u00ebs i jet\u00ebs s\u00eb p\u00ebrditshme. P\u00ebrkundrazi, me ardhjen n\u00eb kish\u00eb, besimtari shpreh nj\u00eb nevoj\u00eb ekzistenciale. Nevoj\u00ebn p\u00ebr t\u00eb jetuar n\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebr t\u2019u takuar me Burimin e jet\u00ebs, me Krijuesin e tij, p\u00ebr t\u2019u bashkuar me t\u00eb, p\u00ebr t\u2019i shprehur dashurin\u00eb dhe shpres\u00ebtarin\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00ebs dhe shenjtor\u00ebve, miqt\u00eb e Per\u00ebndis\u00eb. Pra, p\u00ebr t\u00eb ndier\u00eb pranin\u00eb e v\u00ebllez\u00ebrve t\u00eb tij shpirt\u00ebror\u00eb.<\/p>\n

K\u00ebt\u00eb plot\u00ebsi ia dhuron Trupi dhe Gjaku i Krishtit me t\u00eb cilin kungohet n\u00eb Liturgjin\u00eb Hyjnore. Kungimi e b\u00ebn t\u00eb ndihet bashk\u00ebqytetar i shenjtor\u00ebve n\u00eb sht\u00ebpin\u00eb e Per\u00ebndis\u00eb. K\u00ebsisoj, largohet nga tempulli me fuqin\u00eb p\u00ebr t\u00eb p\u00ebrballuar sfidat e jet\u00ebs s\u00eb p\u00ebrditshme sipas vullnetit t\u00eb Per\u00ebndis\u00eb dhe duke patur gjithnj\u00eb n\u00eb mendje pik\u00ebmb\u00ebrritjen p\u00ebrfundimtare: jet\u00ebn e p\u00ebrjetshme.<\/p>\n

N\u00eb dit\u00ebt e sotme, ku e g\u00ebnjesht\u00ebrta dhe mashtrimi jan\u00eb me tepric\u00eb, ku pritshm\u00ebrit\u00eb e njer\u00ebzve jan\u00eb t\u00eb pasigurta, interesimi p\u00ebr adhurimin ortodoks rritet vazhdimisht, sepse shum\u00eb vet\u00eb rigjejn\u00eb n\u00eb t\u00eb kuptimin e jet\u00ebs. Megjithat\u00eb, shum\u00eb nga v\u00ebllez\u00ebrit tan\u00eb nuk vijn\u00eb n\u00eb kish\u00eb…<\/p>\n

Ky artikull \u00ebsht\u00eb nj\u00eb p\u00ebrmbledhje pjes\u00ebsh t\u00eb zgjedhura nga fjalime t\u00eb ndryshme t\u00eb sh\u00ebn Joan Gojartit (354-407), t\u00eb k\u00ebtij kryeprifti t\u00eb madh q\u00eb e lidhi emrin dhe jet\u00ebn e tij me Liturgjin\u00eb Hyjnore. Kur lexon fjalimet e tij, shijon gjall\u00ebrin\u00eb e tyre, mrekullohesh nga koherenca e tyre dhe v\u00eb re q\u00eb njeriu, n\u00eb brend\u00ebsi t\u00eb tij, mbetet i nj\u00ebjt\u00eb n\u00eb t\u00eb gjitha koh\u00ebrat.<\/p>\n

Urojm\u00eb q\u00eb sht\u00ebpia e Per\u00ebndis\u00eb, tempulli i shenjt\u00eb, t\u00eb b\u00ebhet edhe sht\u00ebpia jon\u00eb, Liturgjia Hyjnore t\u00eb p\u00ebrb\u00ebj\u00eb qendr\u00ebn e ekzistenc\u00ebs son\u00eb dhe tryeza e Eukaristis\u00eb t\u00eb b\u00ebhet p\u00ebr ushqim shpirt\u00ebror dhe jet\u00ebdh\u00ebn\u00ebs secilin nga ne.<\/p>\n

Manastiri i Hirsh\u00ebm i Ngush\u00ebllimtarit<\/em><\/p>\n

Kishat, limane shpirt\u00ebrore<\/strong><\/p>\n

Kishat q\u00eb Per\u00ebndia vendosi n\u00ebp\u00ebr qytete ngjajn\u00eb me limane, me limane shpirt\u00ebrore, ku t\u00eb gjith\u00eb t\u00eb trazuarit nga shqet\u00ebsimet kozmike q\u00eb rendin drejt tyre gjejn\u00eb qet\u00ebsi shpirt\u00ebrore t\u00eb pap\u00ebrshkrueshme. Ashtu sikurse limani, t\u00eb cilin nuk e rreh era dhe nuk e trazojn\u00eb dallg\u00ebt, u fal siguri anijeve t\u00eb ankoruara aty, k\u00ebshtu i shp\u00ebton nga furtunat dhe shqet\u00ebsimet jet\u00ebsore edhe Kisha t\u00eb gjith\u00eb ata q\u00eb strehohen n\u00eb t\u00eb. Ajo i denj\u00ebson besimtar\u00ebt t\u00eb q\u00ebndrojn\u00eb t\u00eb sigurt n\u00eb t\u00eb dhe t\u00eb d\u00ebgjojn\u00eb fjal\u00ebn e Per\u00ebndis\u00eb n\u00eb qet\u00ebsi t\u00eb plot\u00eb.<\/p>\n

Kisha \u00ebsht\u00eb themeli i virtytit dhe shkolla e jet\u00ebs shpirt\u00ebrore. Mjafton t\u00eb kap\u00ebrcesh pragun e saj, n\u00eb cil\u00ebndo or\u00eb t\u00eb dit\u00ebs, dhe menj\u00ebher\u00eb do t\u2019i harrosh t\u00ebr\u00eb shqet\u00ebsimet e p\u00ebrditshme. Hyr brenda n\u00eb t\u00eb dhe nj\u00eb fllad shpirt\u00ebror do t\u00eb rrethoj\u00eb shpirtin t\u00ebnd. Kjo qet\u00ebsi shkakton druajtje dhe t\u00eb m\u00ebson jet\u00ebn e krishter\u00eb, t\u00eb ndreq mendimet dhe nuk t\u00eb l\u00eb t\u00eb p\u00ebrsiatesh rreth gj\u00ebrave t\u00eb tanishme, por t\u00eb \u00e7on nga toka n\u00eb qiell. Pra, n\u00ebse p\u00ebrfitimi nga t\u00eb shkuarit n\u00eb kish\u00eb, kur aty nuk kryhet ndonj\u00eb sh\u00ebrbes\u00eb adhuruese, qenka kaq i madh, merre me mend sa m\u00eb i madh do t\u00eb jet\u00eb p\u00ebrfitimi kur t\u00eb shkosh atje n\u00eb \u00e7astin q\u00eb kryhet Liturgjia Hyjnore, t\u00eb d\u00ebgjosh profet\u00ebt teksa t\u00eb m\u00ebsojn\u00eb, apostujt teksa t\u00eb predikojn\u00eb Ungjillin, t\u00eb shoh\u00ebsh Krishtin nd\u00ebrsa q\u00ebndron n\u00eb mes t\u00eb besimtar\u00ebve, t\u00eb sodit\u00ebsh Per\u00ebndin\u00eb At\u00eb teksa pranon theroren e kushtuar, t\u00eb v\u00ebshtrosh Shpirtin e Shenjt\u00eb nd\u00ebrsa t\u00eb mbush me ngaz\u00ebllim. Shih, pra, sa shum\u00eb p\u00ebrfitojn\u00eb nga t\u00eb shkuarit n\u00eb kish\u00eb ata q\u00eb kish\u00ebrohen!<\/p>\n

N\u00eb kish\u00eb, ata q\u00eb d\u00ebfrejn\u00eb gjejn\u00eb ngaz\u00ebllimin, t\u00eb hidh\u00ebruarve u rikthehet buz\u00ebqeshja e humbur, t\u00eb pik\u00eblluarit gjejn\u00eb g\u00ebzim, t\u00eb munduarit gjejn\u00eb \u00e7lodhje dhe t\u00eb rraskapiturit gjejn\u00eb prehje. Se Krishti thot\u00eb: \u201cEjani tek un\u00eb t\u00eb gjith\u00eb ju q\u00eb jeni t\u00eb lodhur e t\u00eb munduar, sepse do t\u2019ju \u00e7lodh\u201d<\/em> (Mt. 11:28). A mund t\u00eb ket\u00eb ndonj\u00eb gj\u00eb m\u00eb t\u00eb d\u00ebshirueshme se ky z\u00eb? A mund t\u00eb ket\u00eb gj\u00eb m\u00eb t\u00eb \u00ebmb\u00ebl se kjo ftes\u00eb? Kur t\u00eb fton n\u00eb kish\u00eb, Zoti t\u00eb fton n\u00eb nj\u00eb gosti, t\u00eb sjell aty ku gjen prehje p\u00ebr mundimet dhe leht\u00ebsim p\u00ebr pik\u00ebllimet, sepse ai na e leht\u00ebson barr\u00ebn e m\u00ebkateve. M\u00ebrzin\u00eb na e sh\u00ebron p\u00ebrmes shijimit shpirt\u00ebror, nd\u00ebrsa hidh\u00ebrimin me an\u00eb t\u00eb g\u00ebzimit.<\/p>\n

P\u00ebrse nuk kish\u00ebrohesh?<\/strong><\/p>\n

Megjithat\u00eb, pak jan\u00eb ata q\u00eb vijn\u00eb n\u00eb kish\u00eb. Sa e trishtueshme! T\u00eb shkosh t\u00eb k\u00ebrcesh e t\u00eb arg\u00ebtohesh nuk ngurron. Marr\u00ebzit\u00eb e k\u00ebng\u00ebtar\u00ebve i d\u00ebgjon me g\u00ebzim. Sharjet e aktor\u00ebve i shijon me or\u00eb t\u00eb t\u00ebra, pa u m\u00ebrzitur. Por, kur t\u00eb flet Per\u00ebndia n\u00eb kish\u00eb, t\u00eb hapet goja p\u00ebr gjum\u00eb, ndihesh i drobitur dhe nuk duron dot. Madje, n\u00eb hipodrome, edhe pse nuk ka streh\u00eb q\u00eb t\u2019i mbroj\u00eb shikuesit nga shiu, shumica e njer\u00ebzve vrapojn\u00eb si t\u00eb \u00e7mendur, edhe kur bie shi i rr\u00ebmbyesh\u00ebm dhe era shkul nga vendi pem\u00ebt. Nuk marrin parasysh as koh\u00ebn e keqe, as t\u00eb ftohtit, as distancat e larg\u00ebta q\u00eb duhet t\u00eb p\u00ebrshkojn\u00eb p\u00ebr t\u00eb shkuar gjer atje. Asgj\u00eb nuk mund t\u2019i mbaj\u00eb n\u00eb sht\u00ebpit\u00eb. Mir\u00ebpo, kur b\u00ebhet fjal\u00eb p\u00ebr t\u00eb shkuar n\u00eb kish\u00eb, at\u00ebher\u00eb u b\u00ebhet penges\u00eb edhe nj\u00eb ves\u00eb e leht\u00eb shiu. Dhe n\u00ebse i pyet: Kush \u00ebsht\u00eb Isaia, kush \u00ebsht\u00eb Jeremia, sa profet\u00eb kemi, sa apostuj…, nuk din\u00eb t\u00eb t\u00eb p\u00ebrgjigjen, nd\u00ebrsa p\u00ebr kuajt, k\u00ebng\u00ebtar\u00ebt dhe aktor\u00ebt mund t\u00eb t\u00eb tregojn\u00eb me holl\u00ebsi \u00e7do gj\u00eb.<\/p>\n

Kremtojm\u00eb shenjtor\u00ebt, por thuajse askush nuk vjen n\u00eb kish\u00eb. Me sa duket, larg\u00ebsia i b\u00ebka t\u00eb krishter\u00ebt neglizhues ose, m\u00eb sakt\u00eb, jo larg\u00ebsia, por moskok\u00eb\u00e7arja i pengon t\u00eb vijn\u00eb n\u00eb kish\u00eb. P\u00ebrse atij q\u00eb \u00ebsht\u00eb moskok\u00eb\u00e7ar\u00ebs, i plog\u00ebsht dhe dembel \u00e7do gj\u00eb i b\u00ebhet penges\u00eb p\u00ebr shkuar n\u00eb kish\u00eb, kur at\u00eb q\u00eb ka d\u00ebshir\u00eb dhe zell nuk pengon asgj\u00eb?<\/p>\n

D\u00ebshmor\u00ebt derdh\u00ebn gjakun e vet p\u00ebr t\u00eb v\u00ebrtet\u00ebn, nd\u00ebrsa ti, para gjith\u00eb k\u00ebsaj, trembesh nga nj\u00eb larg\u00ebsi kaq e vog\u00ebl? Ata sakrifikuan jet\u00ebn e tyre p\u00ebr Krishtin, nd\u00ebrsa ti nuk d\u00ebshiron t\u00eb b\u00ebsh nj\u00eb mundim t\u00eb vog\u00ebl? Zoti vdiq p\u00ebr hirin t\u00ebnd, nd\u00ebrsa ti tregohesh mosp\u00ebrfill\u00ebs? Kremtojm\u00eb shenjtor\u00ebt, por ti p\u00ebrton t\u00eb vish n\u00eb tempull dhe parap\u00eblqen t\u00eb q\u00ebndrosh n\u00eb sht\u00ebpi? Mir\u00ebpo, k\u00ebshtu nuk b\u00ebn. Ti duhet t\u00eb vish. Duhet t\u00eb shoh\u00ebsh djallin teksa mposhtet dhe shenjtorin nd\u00ebrsa fiton, t\u00eb shoh\u00ebsh Per\u00ebndin\u00eb teksa l\u00ebvdohet dhe Kish\u00ebn nd\u00ebrsa ngadh\u00ebnjen.<\/p>\n

\u201cPor, un\u00eb jam m\u00ebkatar<\/em>, – thua ti, – dhe, si i till\u00eb, nuk guxoj t\u00eb dal p\u00ebrball\u00eb shenjtorit\u201d<\/em>. Pik\u00ebrisht, ngaq\u00eb je m\u00ebkatar eja t\u00eb b\u00ebhesh i drejt\u00eb. A nuk e ditke, vall\u00eb, se edhe ata q\u00eb q\u00ebndrojn\u00eb p\u00ebrball\u00eb Altarit t\u00eb hirsh\u00ebm kan\u00eb kryer m\u00ebkate? Per\u00ebndia e pa t\u00eb udh\u00ebs q\u00eb edhe prift\u00ebrinjt\u00eb t\u00eb vuajn\u00eb nga disa pasione, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojn\u00eb pafuqin\u00eb njer\u00ebzore dhe, k\u00ebsisoj, t\u2019i falin edhe t\u00eb tjer\u00ebt.<\/p>\n

\u201cP\u00ebrderisa nuk zbatova sa m\u00ebsova gjer tani n\u00eb kish\u00eb<\/em>, – do t\u00eb m\u00eb thot\u00eb nj\u00eb tjet\u00ebr, – si mund t\u00eb vij s\u00ebrish?\u201d.<\/em> Eja t\u2019i d\u00ebgjosh s\u00ebrish fjal\u00ebt hyjnore dhe, k\u00ebsaj radhe, p\u00ebrpiqu t\u2019i zbatosh. N\u00ebse sot mjekon plag\u00ebn me nj\u00eb ila\u00e7 t\u00eb caktuar, por ajo nuk sh\u00ebrohet plot\u00ebsisht, a nuk do ta mjekosh s\u00ebrish t\u00eb nes\u00ebrmen, t\u00eb pasnes\u00ebrmen e k\u00ebshtu me radh\u00eb? N\u00ebse druvari q\u00eb k\u00ebrkon t\u00eb pres\u00eb nj\u00eb dushk nuk arrin ta hedh posht\u00eb me goditjen e par\u00eb, a nuk do ta godas\u00eb vall\u00eb ai p\u00ebr her\u00eb t\u00eb dyt\u00eb, t\u00eb tret\u00eb e k\u00ebshtu me radh\u00eb, deri sa ta pres\u00eb? K\u00ebshtu, pra, vepro edhe ti.<\/p>\n

Mir\u00ebpo, ti do t\u00eb m\u00eb thuash se varf\u00ebria dhe nevoja p\u00ebr t\u00eb punuar t\u00eb pengojn\u00eb t\u00eb vish n\u00eb kish\u00eb. As kjo p\u00ebrligje nuk q\u00ebndron. Java ka shtat\u00eb dit\u00eb. K\u00ebto shtat\u00eb dit\u00eb Per\u00ebndia i ndau. Neve na dha gjasht\u00eb dit\u00eb, nd\u00ebrsa p\u00ebr vete mbajti vet\u00ebm nj\u00eb. Dhe ti, nuk pranon t\u00eb heq\u00ebsh dor\u00eb nga t\u00eb punuar as n\u00eb k\u00ebt\u00eb dit\u00eb?<\/p>\n

Por, pse them \u201cas n\u00eb k\u00ebt\u00eb dit\u00eb?\u201d. Vepro edhe ti si gruaja e ve e Ungjillit kur dha l\u00ebmosh\u00eb. Ajo dha dy qindarka, por mori nga Per\u00ebndia shum\u00eb hir. Edhe ti, dhuro dy or\u00eb, q\u00eb t\u00eb shkosh n\u00eb kish\u00eb, dhe do \u00e7osh n\u00eb sht\u00ebpi fitime p\u00ebr shum\u00eb dit\u00eb. Por, n\u00ebse nuk pranon t\u00eb veprosh k\u00ebshtu, mendohu mir\u00eb, se ndoshta me k\u00ebt\u00eb veprim mund t\u00eb humbas\u00ebsh mundin e shum\u00eb viteve. Sepse Per\u00ebndia, kur e shp\u00ebrfillin, di si t\u2019i shp\u00ebrndaj\u00eb parat\u00eb e fituara nga puna dit\u00ebn e diel.<\/p>\n

Por, edhe sikur t\u00eb gjesh nj\u00eb ark\u00eb t\u00eb mbushur me flori dhe, p\u00ebr k\u00ebt\u00eb arsye, nuk vjen n\u00eb tempull, d\u00ebmi yt do t\u00eb ishte s\u00ebrish shum\u00eb i madh, sepse t\u00eb mirat materiale, edhe n\u00ebse jan\u00eb t\u00eb shumta e t\u00eb bollshme, nuk do t\u00eb mund t\u2019i marrim dot n\u00eb bot\u00ebn tjet\u00ebr, nuk i marrim dot me vete n\u00eb qiell, nuk do t\u00eb jen\u00eb me ne dit\u00ebn e tmerrshme t\u00eb Zotit. Madje, shpeshher\u00eb, edhe pa vdekur akoma, ato na braktisin. N\u00eb t\u00eb kund\u00ebrt, thesari shpirt\u00ebror q\u00eb grumbullojm\u00eb nga pjes\u00ebmarrja n\u00eb kish\u00eb, \u00ebsht\u00eb pasuri e patundshme dhe do t\u00eb na ndjek\u00eb kudo q\u00eb shkojm\u00eb.<\/p>\n

\u201cPo, por mund t\u00eb lutem edhe n\u00eb sht\u00ebpin\u00eb time\u201d, – thot\u00eb nj\u00eb tjet\u00ebr. G\u00ebnjen veten, v\u00eblla! Sigurisht, ti mund t\u00eb lutesh v\u00ebrtet edhe n\u00eb sht\u00ebpi, por \u00ebsht\u00eb e pamundur t\u00eb lutesh k\u00ebshtu si\u00e7 lutemi n\u00eb kish\u00eb, ku ndodhet t\u00ebr\u00ebsia e et\u00ebrve dhe ku lutjet i drejtohen Per\u00ebndis\u00eb nj\u00ebz\u00ebri. Zoti, kur i lutesh vet\u00ebm n\u00eb sht\u00ebpi, nuk t\u00eb d\u00ebgjon aq sa kur i lutesh nj\u00ebz\u00ebri me v\u00ebllez\u00ebrit e tjer\u00eb k\u00ebtu n\u00eb kish\u00eb. Sepse n\u00eb kish\u00eb ka m\u00eb shum\u00eb predispozita shpirt\u00ebrore se n\u00eb sht\u00ebpi. N\u00eb kish\u00eb kemi harmonin\u00eb dhe unitetin e besimtar\u00ebve, duke qen\u00eb t\u00eb lidhur me an\u00eb t\u00eb dashuris\u00eb dhe lutjeve t\u00eb prift\u00ebrinjve. K\u00ebsisoj, prift\u00ebrinjt\u00eb, drejtuesit e sh\u00ebrbesave, me uratat e tyre t\u00eb fuqishme, p\u00ebrforcojn\u00eb lutjet m\u00eb t\u00eb dob\u00ebta t\u00eb popullit, dhe t\u00eb gjitha bashk\u00eb ngjiten n\u00eb qiell.<\/p>\n

Kur lutemi ve\u00e7 e ve\u00e7, jemi t\u00eb pafuqish\u00ebm, por kur mblidhemi t\u00eb gjith\u00eb s\u00eb bashku, at\u00ebher\u00eb b\u00ebhemi m\u00eb t\u00eb fort\u00eb dhe e t\u00ebrheqim m\u00ebshir\u00ebn e Per\u00ebndis\u00eb drejt nesh shum\u00eb m\u00eb tep\u00ebr. Nj\u00ebher\u00eb, ap. Pjetri ndodhej n\u00eb burg, i prangosur. Por, besimtar\u00ebt e mbledhur n\u00eb nj\u00eb vend, u lut\u00ebn s\u00eb bashku p\u00ebr t\u00eb dhe ai u lirua menj\u00ebher\u00eb. Pra, a mund t\u00eb kishte ndonj\u00eb gj\u00eb m\u00eb t\u00eb fuqishme se lutja e p\u00ebrbashk\u00ebt, e cila, si\u00e7 shohim, ishte e dobishme edhe p\u00ebr k\u00ebta kolona t\u00eb patundura t\u00eb Kish\u00ebs?<\/p>\n

Pra, ju lutem dhe ju p\u00ebrgj\u00ebrohem, v\u00ebreni t\u00eb ardhurit n\u00eb kish\u00eb n\u00eb plan t\u00eb par\u00eb. Kudo q\u00eb t\u00eb ndodhemi le t\u00eb vrapojm\u00eb pa p\u00ebrtim drejt kish\u00ebs.<\/p>\n

Por, kini kujdes q\u00eb askush t\u00eb mos hyj\u00eb n\u00eb k\u00ebt\u00eb vend t\u00eb shenjt\u00eb i mbushur me shqet\u00ebsime jet\u00ebsore dhe plot frik\u00eb. Le t\u00eb futemi brenda pasi t\u2019i kemi l\u00ebn\u00eb t\u00eb gjitha k\u00ebto jasht\u00eb dyerve t\u00eb tempullit, sepse futemi n\u00eb dhomat qiellore, shkelim n\u00eb vende t\u00eb shndritshme.<\/p>\n

Para s\u00eb gjithash, le t\u00eb d\u00ebbojm\u00eb nga shpirti yn\u00eb hakmarrjen, q\u00eb t\u00eb mos gjykohemi kur t\u00eb paraqitemi para Per\u00ebndis\u00eb dhe t\u00eb lutemi duke th\u00ebn\u00eb: \u201cAti yn\u00eb…<\/em> dhe falna fajet tona, sikurse edhe ne ua falim fajtor\u00ebve tan\u00eb…\u201d<\/em>. N\u00eb t\u00eb kund\u00ebrt, si mund t\u00eb pres\u00ebsh q\u00eb Krishti t\u00eb jet\u00eb i \u00ebmb\u00ebl dhe i but\u00eb ndaj teje kur ti tregohesh i ashp\u00ebr me tjetrin dhe nuk e fal? Si do t\u00eb mund t\u2019i lart\u00ebsosh duart drejt qiellit? Si do t\u00eb thuash fjal\u00ebt e lutjes? Si do t\u00eb k\u00ebrkosh t\u00eb falur? Madje, edhe n\u00ebse Per\u00ebndia d\u00ebshiron t\u00eb t\u00eb fal\u00eb m\u00ebkatet, nuk e l\u00eb ti, sepse nuk fal t\u00eb af\u00ebrmin t\u00ebnd.<\/p>\n

V\u00ebmendje dhe lutje <\/strong><\/p>\n

Edhe sjellja jon\u00eb, p\u00ebr sa koh\u00eb q\u00eb ndodhemi n\u00eb kish\u00eb, t\u00eb jet\u00eb hijshme, si\u00e7 i ka hije atij q\u00eb ndodhet para Per\u00ebndis\u00eb. T\u00eb mos merremi me bisedime t\u00eb kota, por t\u00eb q\u00ebndrojm\u00eb me frik\u00eb dhe tmerr, me kujdes dhe gatishm\u00ebri, me shikimin drejtuar n\u00eb tok\u00eb dhe shpirtin lart\u00ebsuar n\u00eb qiell.<\/p>\n

Sepse vijn\u00eb shum\u00eb n\u00eb kish\u00eb e p\u00ebrs\u00ebrisin n\u00eb m\u00ebnyr\u00eb mekanike psalme dhe urata e m\u00eb pas largon pa marr\u00eb vesh se \u00e7\u2019than\u00eb. Buz\u00ebt l\u00ebvizin, por vesh\u00ebt nuk d\u00ebgjojn\u00eb. Pra, ti vet\u00eb nuk i d\u00ebgjon lutjet e tua, dhe pret q\u00eb t\u2019i d\u00ebgjoj\u00eb Per\u00ebndia? \u201cU gjunj\u00ebzova\u201d, – thua, por ama mendja t\u00eb fluturonte diku larg. Trupin kishte n\u00eb kish\u00eb, kurse shpirtin jasht\u00eb. Goja thoshte lutje mekanikisht, nd\u00ebrsa mendja llogariste p\u00ebrqindjet, kontratat, shk\u00ebmbimet tregtare, arat, pasurit\u00eb, shoq\u00ebrimin me miqt\u00eb e gj\u00ebra t\u00eb k\u00ebsaj natyre. T\u00eb gjitha k\u00ebto ndodhin ngaq\u00eb djalli \u00ebsht\u00eb dinak. Ai e di q\u00eb ne p\u00ebrfitojm\u00eb shum\u00eb nga lutja dhe na sulmon fuqish\u00ebm n\u00eb \u00e7astin e lutjes. Mjaft her\u00eb, vrasim koh\u00ebn duke q\u00ebndruar shtrir\u00eb n\u00eb shtrat e nuk na vjen asgj\u00eb nd\u00ebr mend, por, kur vijm\u00eb n\u00eb kish\u00eb e fillojm\u00eb t\u00eb lutemi, i ligu na v\u00eb n\u00eb mendje nj\u00eb s\u00ebr\u00eb mendimesh, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos kemi p\u00ebrfitim nga lutja.<\/p>\n

Po n\u00ebse Per\u00ebndia vendos t\u00eb t\u00eb k\u00ebrkoj\u00eb llogari p\u00ebr moskok\u00eb\u00e7arjen dhe mosshprestarin\u00eb q\u00eb ti shfaq gjat\u00eb mbledhjeve adhuruese, \u00e7do t\u00eb b\u00ebsh at\u00ebher\u00eb? Ja, n\u00eb koh\u00ebn q\u00eb Zoti t\u00eb flet, ti, n\u00eb vend q\u00eb t\u00eb lutesh, ke z\u00ebn\u00eb t\u00eb bisedosh me at\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrkrah teje p\u00ebr gj\u00ebra t\u00eb padobishme. N\u00ebse Per\u00ebndia sheh edhe t\u00eb gjitha m\u00ebkatet e tjera q\u00eb kemi kryer, at\u00ebher\u00eb kjo do t\u2019i mjaftonte t\u00eb na e mohonte shp\u00ebtimin. K\u00ebt\u00eb mos e quaj gabim t\u00eb vog\u00ebl. Q\u00eb ta kuptosh m\u00eb mir\u00eb, p\u00ebrfytyro se \u00e7\u2019ndodh n\u00eb nj\u00eb tjet\u00ebr rast t\u00eb ngjash\u00ebm me k\u00ebt\u00eb. Le t\u00eb themi se je duke biseduar me nj\u00eb person t\u00eb r\u00ebnd\u00ebsish\u00ebm ose me nj\u00eb mik t\u00eb ngusht\u00eb dhe, nd\u00ebrkoh\u00eb q\u00eb ai t\u00eb flet, ti kthen kok\u00ebn n\u00eb an\u00ebn tjet\u00ebr n\u00eb m\u00ebnyr\u00eb shp\u00ebrfill\u00ebse dhe fillon t\u00eb bisedosh me dik\u00eb tjet\u00ebr. A nuk do t\u00eb ofendohej bashk\u00ebfol\u00ebsi yt nga veprimi yt i pamend? A nuk do t\u00eb zem\u00ebrohej? A nuk do t\u00eb t\u00eb k\u00ebrkonte llogari?<\/p>\n

Ndodhesh n\u00eb Liturgjin\u00eb Hyjnore dhe, nd\u00ebrkoh\u00eb q\u00eb tryeza mbret\u00ebrore \u00ebsht\u00eb gati, Qengji i Per\u00ebndis\u00eb flijohet p\u00ebr hirin t\u00ebnd dhe meshtari mundohet p\u00ebr shp\u00ebtimin t\u00ebnd, ti tregohesh moskok\u00eb\u00e7ar\u00ebs. N\u00eb koh\u00ebn q\u00eb serafimet me \u00a0shum\u00eb krah\u00eb mbulojn\u00eb fytyr\u00ebn e vet nga druajtja dhe forcat qiellore i luten Per\u00ebndis\u00eb bashk\u00eb me meshtarin p\u00ebr ty, n\u00eb \u00e7astin q\u00eb zbret nga qielli flaka e Shpirtit t\u00eb Shenjt\u00eb dhe Gjaku i Krishtit derdhet nga brinja e tij e shpuar brenda n\u00eb Kup\u00ebn e shenjt\u00eb, ty a nuk t\u00eb vret nd\u00ebrgjegjja p\u00ebr moskok\u00eb\u00e7arjen dhe shkujdesjen t\u00ebnde? Mendo, o njeri, se p\u00ebrpara kujt q\u00ebndron gjat\u00eb koh\u00ebs s\u00eb mistagogjis\u00eb s\u00eb frikshme dhe pran\u00eb kujt ndodhesh n\u00eb ato \u00e7aste: pran\u00eb kerubimeve, serafimeve dhe t\u00eb gjitha ushtrive qiellore. Pyet veten se m\u00eb k\u00eb po psal dhe me k\u00eb po lutesh? \u00cbsht\u00eb e mjaftueshme p\u00ebr t\u00eb kuptuar, po t\u00eb mendosh se, nd\u00ebrkoh\u00eb q\u00eb ke trup material, denj\u00ebsohesh t\u00eb himnesh Zotin bashk\u00eb me engj\u00ebjt pa trup.<\/p>\n

Mos merr pjes\u00eb n\u00eb k\u00ebt\u00eb himnim t\u00eb shenjt\u00eb me moskok\u00eb\u00e7arje. Mos ki n\u00eb mendje mendime tok\u00ebsore. Largo \u00e7do mendim tok\u00ebsor dhe ngjitu mend\u00ebrisht n\u00eb qiell, pran\u00eb fronit t\u00eb Per\u00ebndis\u00eb. Fluturo atje bashk\u00eb me serafimet, psal bashk\u00eb me ta himnin trishenjtor drejtuar Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n

Kungimi i Shenjt\u00eb<\/strong><\/p>\n

Kur t\u00eb vij\u00eb \u00e7asti i Kungimit t\u00eb Shenjt\u00eb dhe t\u00eb afrohesh pran\u00eb Tryez\u00ebs s\u00eb Shenjt\u00eb, beso n\u00eb m\u00ebnyr\u00eb t\u00eb patundur se atje \u00ebsht\u00eb i pranish\u00ebm vet\u00eb Krishti, Mbreti i t\u00eb gjith\u00ebve. Kur t\u00eb shoh\u00ebsh meshtarin t\u00eb t\u00eb jap\u00eb Trupin dhe Gjakun e Zotit, mos mendo se k\u00ebt\u00eb po ta jep meshtari, por beso se dora q\u00eb zgjatet drejt teje \u00ebsht\u00eb e Krishtit. Ai q\u00eb ndri\u00e7oi me pranin\u00eb e tij tryez\u00ebn e Dark\u00ebs Mistike, zbukuron edhe tryez\u00ebn e Liturgjis\u00eb Hyjnore. Ndodhet v\u00ebrtet aty, kontrollon d\u00ebshir\u00ebn e brendshme t\u00eb secilit prej nesh, v\u00ebren se kush u afrohet Mistereve t\u00eb Shenjta me besim dhe kush u afrohet me nd\u00ebrgjegje dinake, me mendime t\u00eb ndyra dhe t\u00eb papastra, si dhe kush u afrohet me vepra t\u00eb ndyra. Edhe ti, pra, pyete veten se cil\u00ebt dob\u00ebsi ndreqe, cilat virtyte arrite t\u00eb fitosh, cilin m\u00ebkat fshive me an\u00eb t\u00eb rr\u00ebfimit dhe se p\u00ebr \u00e7far\u00eb u b\u00ebre m\u00eb i mir\u00eb. N\u00ebse nd\u00ebrgjegjja jote t\u00eb thot\u00eb se je p\u00ebrpjekur mjaftuesh\u00ebm p\u00ebr sh\u00ebrimin e s\u00ebmundjeve t\u00eb tua shpirt\u00ebrore, at\u00ebher\u00eb kungohu me droj\u00eb Per\u00ebndie. Ndryshe q\u00ebndro larg nga Misteret e Pap\u00ebrlyera. Dhe kur t\u00eb pastrohesh prej t\u00eb gjitha m\u00ebkateve t\u00eb tua, at\u00ebher\u00eb afrohu.<\/p>\n

Ejani, pra, t\u00eb kungoheni me droj\u00eb, me nd\u00ebrgjegje t\u00eb past\u00ebr, me kreshm\u00eb dhe me lutje. Pa zhurm\u00eb, pa u shtyr\u00eb, pa shkelur nj\u00ebri-tjetrin, sepse kjo p\u00ebrb\u00ebn \u00e7mendurin\u00eb m\u00eb t\u00eb madhe dhe p\u00ebr\u00e7mimin m\u00eb t\u00eb keq t\u00eb Mistereve hyjnore.<\/p>\n

Pa m\u00eb thuaj, o njeri, pse b\u00ebn zhurm\u00eb? Pse nxitohesh? Gjoja t\u00eb shtyn nevoja p\u00ebr t\u00eb mbaruar pun\u00ebt q\u00eb ke l\u00ebn\u00eb p\u00ebrgjysm\u00eb dhe ky mendim t\u00eb vjen n\u00eb mendje n\u00eb \u00e7astin q\u00eb shkon t\u00eb kungohesh? Mos ndoshta n\u00eb k\u00ebt\u00eb \u00e7ast mendon se je n\u00eb tok\u00eb? Mos mendon se ndodhesh pran\u00eb njer\u00ebzve dhe jo me koret e engj\u00ebjve? Ky \u00ebsht\u00eb tregues i nj\u00eb zemre t\u00eb ngurt\u00eb…<\/p>\n

Sa shpesh duhet t\u00eb kungohemi?<\/strong><\/p>\n

Ka edhe nj\u00eb \u00e7\u00ebshtje tjet\u00ebr: shum\u00eb kungohen vet\u00ebm nj\u00eb her\u00eb n\u00eb vit, t\u00eb tjer\u00eb dy her\u00eb dhe t\u00eb tjer\u00eb ca m\u00eb shum\u00eb. Cil\u00ebt nga k\u00ebta duhet t\u00eb ndjekim? Ata q\u00eb kungohen nj\u00eb her\u00eb n\u00eb vit, ata q\u00eb kungohen shum\u00eb her\u00eb apo ata q\u00eb kungohen pak her\u00eb? As ata q\u00eb kungohen nj\u00eb her\u00eb, as ata q\u00eb kungohen shum\u00eb, as ata q\u00eb kungohen pak her\u00eb, por ata q\u00eb i afrohen Kup\u00ebs s\u00eb shenjt\u00eb me zem\u00ebr t\u00eb past\u00ebr dhe me jet\u00eb t\u00eb panjoll\u00ebshme. K\u00ebta le t\u00eb kungohen p\u00ebrher\u00eb. T\u00eb tjer\u00ebt, t\u00eb papenduarit, le t\u2019u q\u00ebndrojn\u00eb larg Mistereve t\u00eb Kulluara, sepse, n\u00eb t\u00eb kund\u00ebrt, do t\u00eb marrin d\u00ebnime mbi veten e tyre. Apostulli i shenjt\u00eb thot\u00eb: \u201cAi q\u00eb ha buk\u00ebn e Zotit apo pi kup\u00ebn e tij padenj\u00ebsisht, \u00ebsht\u00eb fajtor p\u00ebr trupin dhe p\u00ebr gjakun e Zotit. K\u00ebshtu, secili t\u00eb shqyrtoj\u00eb m\u00eb par\u00eb veten dhe pastaj t\u00eb haj\u00eb nga buka dhe t\u00eb pij\u00eb nga kupa. Kush ha dhe kush pi pa e dalluar trupin e Zotit, ha e pi d\u00ebnimin e vet\u201d<\/em>. Pra, do t\u00eb d\u00ebnohet aq r\u00ebnd\u00eb sa dhe kryq\u00ebzuesit e Krishtit, sepse edhe ata u b\u00ebn\u00eb \u201cfajtor\u00eb p\u00ebr trupin\u201d<\/em> e tij.<\/p>\n

Madje, shumt\u00eb kan\u00eb arritur n\u00eb nj\u00eb shkall\u00eb t\u00eb till\u00eb p\u00ebr\u00e7mimi ndaj Mistereve t\u00eb shenjta, saq\u00eb, edhe pse jan\u00eb plot me m\u00ebkate dhe nuk p\u00ebrpiqen fare t\u00eb ndreqin veten, shkojn\u00eb dhe kungohen n\u00eb t\u00eb kremtet e m\u00ebdha t\u00eb pap\u00ebrgatitur, duke mos arritur t\u00eb kuptojn\u00eb se kusht p\u00ebr t\u2019u kunguar nuk jan\u00eb t\u00eb kremtet e m\u00ebdha, por nd\u00ebrgjegjja e past\u00ebr. Ashtu sikurse ai q\u00eb nuk ndjen asgj\u00eb t\u00eb keqe n\u00eb nd\u00ebrgjegjen e tij ftohet t\u00eb vij\u00eb \u00e7do dit\u00eb t\u00eb kungohet, k\u00ebshtu edhe ai q\u00eb \u00ebsht\u00eb i mbushur me paudh\u00ebsi dhe nuk pendohet, duhet t\u00eb mos kungohet as edhe n\u00eb t\u00eb kremtet e m\u00ebdha. Prandaj, p\u00ebrs\u00ebri ju lutem t\u00eb gjith\u00ebve q\u00eb t\u00eb mos i afroheni Mistereve te Shenjta t\u00eb pap\u00ebrgatitur dhe vet\u00ebm se e k\u00ebrkon zakoni apo e kremtja, por, n\u00ebse vendosni t\u00eb merrni pjes\u00eb n\u00eb Liturgjin\u00eb Hyjnore dhe t\u00eb kungoheni, pastrojeni mir\u00eb veten me an\u00eb t\u00eb pendimit, lutjes dhe l\u00ebmosh\u00ebs shum\u00eb dit\u00eb p\u00ebrpara.<\/p>\n

T\u00eb q\u00ebndrojm\u00eb deri fund<\/strong><\/p>\n

Pra, erdhe n\u00eb kish\u00eb dhe u dend\u00ebsove t\u00eb takosh Krishtin. Mos u largo pa mbaruar sh\u00ebrbesa. N\u00ebse largohesh, je fajtor po aq sa nj\u00eb i arrestuar. Shkon n\u00eb teat\u00ebr, por nuk largohesh pa mbaruar shfaqja. Hyn n\u00eb kish\u00eb, n\u00eb sht\u00ebpin\u00eb e Zotit, por i kthen krah\u00ebt Mistereve t\u00eb Kulluara? Kij frik\u00eb nga ai q\u00eb tha: \u201cKush p\u00ebr\u00e7mon Per\u00ebndin\u00eb, do p\u00ebr\u00e7mohet prej tij\u201d<\/em> (Fja. Urt. 13:13).<\/p>\n

\u00c7far\u00eb b\u00ebn, o njeri! Nd\u00ebrkoh\u00eb q\u00eb Krishti \u00ebsht\u00eb i pranish\u00ebm, engj\u00ebjt q\u00ebndrojn\u00eb para tij, v\u00ebllez\u00ebrit e tu jan\u00eb ende duke u kunguar, ti i braktis e largohesh? Krishti t\u00eb jep Trupin e vet dhe ti nuk pret dot pak \u00e7aste q\u00eb ta fal\u00ebnderosh, qoft\u00eb edhe vet\u00ebm me fjal\u00eb? Kur shtrohesh p\u00ebr dark\u00eb, nuk guxon t\u00eb largohesh, edhe n\u00ebse ke mbaruar, kur miqt\u00eb e tu jan\u00eb akoma duke ngr\u00ebn\u00eb. Dhe tani q\u00eb kryhen Misteret e frikshme t\u00eb Krishtit, ti i l\u00eb p\u00ebrgjysm\u00eb dhe largohesh?<\/p>\n

Doni t\u2019ju them se \u00e7far\u00eb veprimi b\u00ebjn\u00eb ata q\u00eb ikin para se t\u00eb mbaroj\u00eb Liturgjia Hyjnore dhe nuk marrin pjes\u00eb n\u00eb uratat e fundit fal\u00ebnderuese? Ndoshta \u00ebsht\u00eb e r\u00ebnd\u00eb kjo q\u00eb do t\u00eb them, por m\u00eb duhet ta them. Kur Juda merrte pjes\u00eb n\u00eb Dark\u00ebn Mistike, nd\u00ebrkoh\u00eb q\u00eb t\u00eb gjith\u00eb ishin ulur rreth tryez\u00ebs, ai u ngrit para t\u00eb gjith\u00ebve dhe u largua. Edhe k\u00ebta, imitojn\u00eb Jud\u00ebn… N\u00ebse ai nuk do t\u00eb ishte larguar, nuk do t\u00eb ishte b\u00ebr\u00eb tradhtar, nuk do t\u00eb kishte humbur. N\u00ebse nuk do t\u00eb ishte ndara nga grigja, nuk do ta kishte gjetur \u201cujku\u201d vet\u00ebm e nuk do ta kishte p\u00ebrlar\u00eb.<\/p>\n

Pas kish\u00ebrimit<\/strong><\/p>\n

Le t\u00eb largohemi tanim\u00eb nga Liturgjia Hyjnore si luan\u00eb q\u00eb nxjerrin flak\u00eb, duke i shtir\u00eb frik\u00ebn edhe vet\u00eb djallit. Sepse Gjaku i shenjt\u00eb i Krishtit ujit shpirtin ton\u00eb dhe i jep fuqi t\u00eb madhe. Kur kungohemi denj\u00ebsisht, largon demon\u00ebt prej nesh dhe na sjell pran\u00eb engj\u00ebjt dhe Zotin e engj\u00ebjve. Ky Gjak \u00ebsht\u00eb shp\u00ebtimi i shpirtrave tan\u00eb, me k\u00ebt\u00eb pastrohet dhe stoliset shpirti. Ky Gjak na e b\u00ebn mendjen m\u00eb t\u00eb ndritshme se zjarri dhe shpirtin m\u00eb t\u00eb shndritsh\u00ebm se ari.<\/p>\n

Ftojini, pra, v\u00ebllez\u00ebrit tan\u00eb n\u00eb kish\u00eb, nxiti t\u00eb mashtruarit, k\u00ebshillojini ata jo vet\u00ebm me fjal\u00eb, por dhe me vepra. Madje, edhe sikur asgj\u00eb t\u00eb mos thuash, kur del nga mbledhja e shenjt\u00eb ti u tregon t\u00eb gjith\u00ebve, me pamjen t\u00ebnde, me v\u00ebshtrimin t\u00ebnd, me z\u00ebrin t\u00ebnd, me ecjen dhe me t\u00ebr\u00eb thjesht\u00ebsin\u00eb t\u00ebnde, dobin\u00eb q\u00eb pate nga t\u00eb shkuarit n\u00eb kish\u00eb dhe kjo \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb nxitur dhe k\u00ebshilluar t\u00eb tjer\u00ebt. Sepse k\u00ebshtu duhet t\u00eb dalim nga tempulli, sikur dalim nga shenjt\u00ebrorja, sikur kemi zbritur nga qiejt. M\u00ebsoju atyre q\u00eb nuk erdh\u00ebn n\u00eb kish\u00eb se psale me serafimet, se je banor i qytetit qiellor, se u takove me Krishtin dhe bashk\u00ebbisedove me t\u00eb. N\u00ebse e jetojm\u00eb Liturgjin\u00eb Hyjnore k\u00ebshtu, nuk do t\u00eb jet\u00eb e nevojshme t\u2019u themi asgj\u00eb me fjal\u00eb atyre q\u00eb nuk vijn\u00eb n\u00eb kish\u00eb. Por duke par\u00eb dobin\u00eb ton\u00eb, ata do t\u00eb ndjejn\u00eb d\u00ebmin q\u00eb i kan\u00eb shkaktuar vetes duke mos ardhur dhe her\u00ebn tjet\u00ebr do t\u00eb vrapojn\u00eb drejt kish\u00ebs, q\u00eb edhe ata t\u00eb shijojn\u00eb t\u00eb nj\u00ebjtat t\u00eb mira, me ndihm\u00ebn e hirit dhe njeridashjes s\u00eb Zotit ton\u00eb Jisu Krisht, t\u00eb cilit i p\u00ebrket lavdia bashk\u00eb me Atin dhe me Shpirtin e Shenjt\u00eb. Amin.<\/p>\n

Shk\u00ebputur nga \u03a6\u03c9\u03bd\u03ae \u03c4\u03c9\u03bd \u03a0\u03b1\u03c4\u03ad\u03c1\u03c9\u03bd<\/em>.
\nBotim i Manastirit t\u00eb Hirsh\u00ebm
\nt\u00eb Ngush\u00ebllimtarit,
\nAthin\u00eb, 2006.
\nShqip: Stefan Zhupa.<\/p>\n

[1]<\/a> Pjes\u00ebmarrja n\u00eb Liturgjin\u00eb Hyjnore dhe n\u00eb t\u00eb gjitha sh\u00ebrbesat e tjera q\u00eb kryhen n\u00eb kish\u00eb. T\u00eb shkuarit n\u00eb kish\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u201cNd\u00ebr kisha bekoni Zotin\u201d (Ps. 67:27) Besimi tek Per\u00ebndia dhe pjes\u00ebmarrja n\u00eb adhurimin hyjnor, kryesisht n\u00eb Liturgjin\u00eb Hyjnore, p\u00ebrb\u00ebjn\u00eb, p\u00ebr \u00e7do pjes\u00ebtar t\u00eb gjall\u00eb t\u00eb Kish\u00ebs, dy realitete t\u00eb pandar\u00eb nga nj\u00ebri-tjetri. I krishteri i v\u00ebrtet\u00eb nuk mund t\u00eb jetoj\u00eb pa Liturgjin\u00eb Hyjnore. Dhomat ku ishin mbledhur apostujt n\u00eb Dark\u00ebn Mistike dhe dit\u00ebn e Pendikostis\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":23966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Sh\u00ebn-Joan-Gojarti.jpeg","fifu_image_alt":"Kish\u00ebrimi \u2013\u00a0Sh\u00ebn Joan Gojarti","footnotes":""},"categories":[2028],"tags":[2187,2005,2185,2189,612],"class_list":["post-23959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tekste-shpirterore","tag-adhurimi-i-perbashket","tag-kisha","tag-kisherimi-shen-joan-gojarti","tag-kungimi-hyjnor","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nKish\u00ebrimi -\u00a0Sh\u00ebn Joan Gojarti - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/23959\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-18T19:11:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-10-19T14:48:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"22 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Kish\u00ebrimi –\u00a0Sh\u00ebn Joan Gojarti\",\"datePublished\":\"2020-05-18T19:11:31+00:00\",\"dateModified\":\"2020-10-19T14:48:47+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/\"},\"wordCount\":4439,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Sh\u00ebn-Joan-Gojarti.jpeg\",\"keywords\":[\"adhurimi i p\u00ebrbashk\u00ebt\",\"Kisha\",\"Kish\u00ebrimi -\u00a0Sh\u00ebn Joan Gojarti\",\"Kungimi hyjnor\",\"Shpirterore t\u00eb ndryshme\"],\"articleSection\":[\"Shkrime Teologjike-Liturgjike\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/05\/18\/kisherimi-shen-joan-gojarti\/\",\"name\":\"Kish\u00ebrimi -\u00a0Sh\u00ebn Joan Gojarti - 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