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1 Jakovi, sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb edhe i Zotit Jisu Krisht, t\u00eb dymb\u00ebdhjet\u00eb fiseve q\u00eb jan\u00eb shp\u00ebrndar\u00eb gjithandej, p\u00ebrsh\u00ebndetje.
\n2 Num\u00ebrojeni p\u00ebr g\u00ebzim t\u00eb madh, o v\u00ebllez\u00ebr t\u00eb mi, kur bini n\u00eb lloj-lloj ngasjesh;
\n3 duke ditur se prova e besimit tuaj prodhon durim.
\n4 Edhe durimi le t\u00eb ket\u00eb pun\u00eb t\u00eb p\u00ebrsosur, q\u00eb t\u00eb jeni t\u00eb p\u00ebrsosur edhe t\u00eb plot\u00eb, pa ju munguar asnj\u00eb gj\u00eb.
\n5 Edhe n\u00ebse ndonj\u00eb prej jush ka mang\u00ebsi n\u00eb dituri, le t\u00eb k\u00ebrkoj\u00eb prej Per\u00ebndis\u00eb q\u00eb u jep t\u00eb gjith\u00ebve pa kursim, e nuk qorton, edhe do t\u2019i jepet atij.
\n6 Po le t\u00eb k\u00ebrkoj\u00eb me besim, pa pasur fare dyshim; sepse ai q\u00eb ka dyshim i ngjan val\u00ebs s\u00eb detit, q\u00eb ngrihet prej er\u00ebs e p\u00ebrplaset.
\n7 Sepse le t\u00eb mos pandeh\u00eb ai njeri se do t\u00eb marr\u00eb gj\u00eb nga Zoti.
\n8 Njeriu me dy mendje \u00ebsht\u00eb i paq\u00ebndruesh\u00ebm n\u00eb t\u00eb gjitha udh\u00ebt e tij.
\n9 Edhe le t\u00eb mburret v\u00ebllai i p\u00ebrulur p\u00ebr lart\u00ebsimin e tij;
\n10 edhe i pasuri p\u00ebr p\u00ebruljen e tij, sepse si lule bari do t\u00eb shkoj\u00eb.
\n11 Sepse lindi dielli me nxeht\u00ebsin\u00eb e tij, edhe thau barin, edhe lulja e atij ra, edhe bukuria e fytyr\u00ebs s\u00eb tij humbi; k\u00ebshtu edhe i pasuri do t\u00eb vyshket n\u00eb udh\u00ebt e tij.
\n12 Lum ai njeri q\u00eb duron ngasje; sepse pasi t\u00eb provohet, do t\u00eb marr\u00eb kuror\u00ebn e jet\u00ebs, t\u00eb cil\u00ebn ua ka premtuar Zoti atyre q\u00eb e duan.
\n13 Askush, kur ngitet, le t\u00eb mos thot\u00eb se ngitem nga Per\u00ebndia; sepse Per\u00ebndia nuk mund t\u00eb ngitet nga t\u00eb ligat, edhe ai asnj\u00eb nuk nget.
\n14 Po gjith\u00ebsecili ngitet duke u t\u00ebrhequr e duke u mashtruar prej d\u00ebshirimit t\u00eb vet.
\n15 Pastaj d\u00ebshirimi, si t\u00eb mbarset, pjell m\u00ebkat, edhe m\u00ebkati, si t\u00eb b\u00ebhet, pjell vdekje.
\n16 Mos u g\u00ebnjeni, o v\u00ebllez\u00ebr t\u00eb mi t\u00eb dashur.
\n17 \u00c7do dh\u00ebnie e mir\u00eb, edhe \u00e7do dhurat\u00eb e p\u00ebrsosur, \u00ebsht\u00eb nga lart, edhe zbret nga Ati i dritave, tek i cili s\u2019ka ndryshim apo hije kthimi.
\n18 Prej vullnetit t\u00eb tij na lindi me an\u00eb t\u00eb fjal\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, q\u00eb t\u00eb jemi ne nj\u00eb fryt i par\u00eb i krijesave t\u00eb tij.
\n19 Prandaj, o v\u00ebllez\u00ebr t\u00eb mi t\u00eb dashur, \u00e7do njeri le t\u00eb jet\u00eb i shpejt\u00eb n\u00eb t\u00eb d\u00ebgjuar, i ngadalt\u00eb n\u00eb t\u00eb folur, i ngadalt\u00eb n\u00eb zem\u00ebrim.
\n20 Sepse zem\u00ebrimi i njeriut nuk b\u00ebn drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb.
\n21 Prandaj, si t\u00eb hidhni tej \u00e7do ndyr\u00ebsi e teprim lig\u00ebsie, pritni me but\u00ebsi fjal\u00ebn q\u00eb \u00ebsht\u00eb mbjell\u00eb nd\u00ebr ju, e cila mund t\u00eb shp\u00ebtoj\u00eb shpirtrat tuaj.
\n22 Edhe b\u00ebhuni nga ata q\u00eb e b\u00ebjn\u00eb fjal\u00ebn e jo vet\u00ebm nga ata q\u00eb e d\u00ebgjojn\u00eb, duke g\u00ebnjyer veten tuaj.
\n23 Sepse kush d\u00ebgjon fjal\u00ebn dhe nuk e b\u00ebn, ky i ngjan nj\u00eb njeriu q\u00eb shikon fytyr\u00ebn e tij natyrale n\u00eb pasqyr\u00eb.
\n24 Sepse e shikoi veten e tij, edhe iku, edhe p\u00ebrnj\u00ebher\u00eb harroi cili ishte.
\n25 Po ai q\u00eb ulet e shikon n\u00eb ligjin e p\u00ebrsosur t\u00eb liris\u00eb, edhe q\u00ebndron n\u00eb t\u00eb, ky duke u b\u00ebr\u00eb jo d\u00ebgjues q\u00eb harron, po q\u00eb b\u00ebn pun\u00ebn, ky do t\u00eb jet\u00eb i lumur n\u00eb at\u00eb q\u00eb b\u00ebn.
\n26 N\u00eb pandeh ndonj\u00eb nd\u00ebr ju se \u00ebsht\u00eb fetar, edhe s\u2019i v\u00eb fre gjuh\u00ebs s\u00eb tij, por mashtron zemr\u00ebn e tij, feja e k\u00ebtij \u00ebsht\u00eb e kot\u00eb.
\n27 Fe e past\u00ebr dhe e pap\u00ebrlyer p\u00ebrpara Per\u00ebndis\u00eb dhe Atit \u00ebsht\u00eb kjo: T\u00eb shikosh jetim\u00ebt e t\u00eb vejat n\u00eb shtr\u00ebngimin e tyre, dhe t\u00eb ruaj\u00eb veten e tij t\u00eb pap\u00ebrlyer nga bota.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 V\u00ebllez\u00ebr t\u00eb mi, mos e mbani me an\u00ebsi besimin e Zotit ton\u00eb t\u00eb lavdis\u00eb, Jisu Krishtit.
\n2 Sepse po t\u00eb hyj\u00eb n\u00eb mbledhjen tuaj ndonj\u00eb njeri q\u00eb ka unaz\u00eb t\u00eb art\u00eb me veshje t\u00eb shk\u00eblqyer, edhe t\u00eb hyj\u00eb edhe nj\u00eb i varf\u00ebr me rrob\u00eb t\u00eb f\u00eblliqur,
\n3 edhe t\u00eb hidhni syt\u00eb mbi at\u00eb q\u00eb ka veshur veshjen e shk\u00eblqyer, edhe t\u2019i thoni atij: Ti rri m\u00eb mir\u00eb k\u00ebtu; edhe t\u00eb varf\u00ebrit t\u2019i thoni: Ti rri atje; apo: Rri k\u00ebtu n\u00ebn n\u00ebnk\u00ebmb\u00ebsen time;
\n4 a nuk b\u00ebt\u00eb n\u00eb veten tuaj dallim n\u00eb mes tyre, edhe a nuk u b\u00ebt\u00eb gjykat\u00ebs mendimesh t\u00eb liga?
\n5 Pa d\u00ebgjoni, v\u00ebllez\u00ebr t\u00eb mi t\u00eb dashur, a nuk zgjodhi Per\u00ebndia t\u00eb varf\u00ebrit e bot\u00ebs si t\u00eb pasur n\u00eb besim dhe trash\u00ebgimtar\u00eb t\u00eb mbret\u00ebris\u00eb, t\u00eb cil\u00ebn u ka premtuar atyre q\u00eb e duan?
\n6 Po ju e turp\u00ebruat t\u00eb varf\u00ebrin. A nuk ju mundojn\u00eb ju t\u00eb pasurit, edhe ata a nuk ju zvarrisin n\u00ebp\u00ebr gjykata?
\n7 A nuk shajn\u00eb ata emrin e mir\u00eb, me t\u00eb cilin jeni quajtur?
\n8 N\u00ebse ruani pra ligjin mbret\u00ebror, sipas Shkrimit: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d, mir\u00eb b\u00ebni.
\n9 Po n\u00ebse mbani an\u00eb, b\u00ebni m\u00ebkat, edhe qortoheni nga ligji si shkel\u00ebs.
\n10 Sepse ai q\u00eb t\u00eb ruaj\u00eb gjith\u00eb ligjin dhe t\u00eb m\u00ebkatoj\u00eb n\u00eb nj\u00eb, \u00ebsht\u00eb fajtor n\u00eb t\u00eb gjitha.
\n11 Sepse ai q\u00eb tha: \u201cMos shkel kuror\u00ebn\u201d, tha edhe: \u201cMos vrit\u201d. Po n\u00eb mos shkelsh kuror\u00ebn, por vret, u b\u00ebre shkel\u00ebs i ligjit.
\n12 K\u00ebshtu flisni edhe k\u00ebshtu b\u00ebni, sikur t\u00eb gjykoheni prej ligjit t\u00eb liris\u00eb.
\n13 Sepse gjyqi do t\u00eb jet\u00eb i pam\u00ebshirsh\u00ebm p\u00ebr at\u00eb q\u00eb s\u2019b\u00ebri p\u00ebrd\u00ebllim; edhe p\u00ebrd\u00ebllimi triumfon mbi gjyqin.
\n14 \u00c7\u2019dobi ka, v\u00ebllez\u00ebr t\u00eb mi, n\u00eb th\u00ebnt\u00eb ndonj\u00eb se ka besim, e vepra t\u00eb mos ket\u00eb? Mos mund ta shp\u00ebtoj\u00eb besimi?
\n15 N\u00eb qoft\u00eb se v\u00ebllai a motra jan\u00eb lakuriq, edhe u mungon ushqimi i p\u00ebrditsh\u00ebm,
\n16 edhe t\u2019u thot\u00eb atyre ndonj\u00eb prej jush: Shkoni n\u00eb paqe, ngrohuni e ngopuni; edhe t\u00eb mos u jepni atyre ato q\u00eb jan\u00eb t\u00eb nevojshme p\u00ebr trupin, \u00e7\u2019dobi ka?
\n17 K\u00ebshtu edhe besimi, n\u00eb mos past\u00eb vepra, \u00ebsht\u00eb i vdekur n\u00eb vetvete.
\n18 Po do t\u00eb thot\u00eb ndonj\u00eb: Ti ke besim, e un\u00eb kam vepra. Tregom\u00eb besimin t\u00ebnd nga veprat e tua, edhe un\u00eb do t\u00eb t\u00eb tregoj besimin tim nga veprat e mia.
\n19 Ti beson se Per\u00ebndia \u00ebsht\u00eb nj\u00eb; mir\u00eb b\u00ebn; edhe demon\u00ebt besojn\u00eb, edhe dridhen.
\n20 Po a do t\u00eb kuptosh, o njeri i kot\u00eb, se besimi pa veprat \u00ebsht\u00eb i vdekur?
\n21 Abrahami, ati yn\u00eb, a nuk doli i drejt\u00eb nga veprat, kur pruri Isaakun, t\u00eb birin e tij, mbi theroren?
\n22 A e sheh se besimi bashk\u00ebpunonte me veprat e tij, edhe besimi u b\u00eb i p\u00ebrsosur nga veprat?
\n23 Edhe u p\u00ebrmbush shkrimi q\u00eb thot\u00eb: \u201cDhe Abrahami i besoi Per\u00ebndis\u00eb, edhe iu num\u00ebrua p\u00ebr drejt\u00ebsi\u201d, edhe u quajt \u201cmik i Per\u00ebndis\u00eb\u201d.
\n24 A e shihni pra se njeriu del i drejt\u00eb nga veprat, e jo nga besimi vet\u00ebm?
\n25 Dhe gjithashtu edhe Rahaba, lavirja, a nuk doli e drejt\u00eb nga veprat, kur priti t\u00eb d\u00ebrguarit, edhe i nxori nga nj\u00eb tjet\u00ebr udh\u00eb?
\n26 Sepse si\u00e7 \u00ebsht\u00eb i vdekur trupi pa shpirt, k\u00ebshtu edhe besimi pa veprat \u00ebsht\u00eb i vdekur.<\/p>\n
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1 Mos t\u00eb b\u00ebhen nga ju shum\u00eb m\u00ebsues, o v\u00ebllez\u00ebr t\u00eb mi, duke ditur se do t\u00eb marrim d\u00ebnim m\u00eb t\u00eb madh. Sepse t\u00eb gjith\u00eb b\u00ebjm\u00eb faje n\u00eb shum\u00eb gj\u00ebra.
\n2 N\u00eb qoft\u00eb se nuk b\u00ebn faj ndonj\u00eb n\u00eb fjal\u00eb, ky \u00ebsht\u00eb burr\u00eb i p\u00ebrsosur, i fuqish\u00ebm t\u2019i v\u00ebr\u00eb fre edhe gjith\u00eb trupit.
\n3 Ja, kuajve frer\u00ebt ua v\u00ebm\u00eb n\u00eb goj\u00eb q\u00eb t\u00eb na binden, edhe e drejtojm\u00eb gjith\u00eb trupin e tyre.
\n4 Ja edhe anijet, ndon\u00ebse jan\u00eb kaq t\u00eb m\u00ebdha edhe shtyhen prej er\u00ebrash t\u00eb forta, \u00e7ohen prej nj\u00eb timoni t\u00eb vog\u00ebl atje ku t\u00eb doj\u00eb drejtuesi.
\n5 K\u00ebshtu edhe gjuha \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb e vog\u00ebl, por mbahet me t\u00eb madh. Ja pak zjarr tek djeg kaq shum\u00eb l\u00ebnd\u00eb.
\n6 Edhe gjuha \u00ebsht\u00eb zjarr, bota e padrejt\u00ebsis\u00eb. K\u00ebshtu nd\u00ebr gjymtyr\u00ebt tona gjuha \u00ebsht\u00eb ajo q\u00eb f\u00eblliq gjith\u00eb trupin, edhe i v\u00eb flak\u00eb rrot\u00ebs s\u00eb jet\u00ebs, edhe vihet n\u00eb flak\u00eb prej gjehen\u00ebs.
\n7 Sepse \u00e7do lloj bishe, edhe shpendi, edhe zvarraniku, edhe krijese deti, zbutet, edhe \u00ebsht\u00eb zbutur prej natyr\u00ebs s\u00eb njeriut.
\n8 Po gjuh\u00ebn asnj\u00eb nga njer\u00ebzit nuk mund ta zbus\u00eb; \u00ebsht\u00eb nj\u00eb e keqe e pap\u00ebrmbajt\u00ebshme, plot me vrer vdekjeprur\u00ebs.
\n9 Me at\u00eb bekojm\u00eb Per\u00ebndin\u00eb dhe Atin, edhe me at\u00eb mallkojm\u00eb njer\u00ebzit q\u00eb jan\u00eb b\u00ebr\u00eb sipas shemb\u00ebllimit t\u00eb Per\u00ebndis\u00eb.
\n10 Prej po asaj goje del bekim dhe mallkim. Nuk duhet, o v\u00ebllez\u00ebr t\u00eb mi, t\u00eb b\u00ebhen k\u00ebto k\u00ebshtu.
\n11 A mos burimi prej s\u00eb nj\u00ebjt\u00ebs vrim\u00eb buron uj\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb hidhur?
\n12 A mos mundet, v\u00ebllez\u00ebr t\u00eb mi, druri i fikut t\u00eb b\u00ebj\u00eb ullinj, ose hardhia fiq? K\u00ebshtu asnj\u00eb burim s\u2019mund t\u00eb b\u00ebj\u00eb uj\u00eb t\u00eb kripur dhe t\u00eb \u00ebmb\u00ebl.
\n13 Kush \u00ebsht\u00eb nd\u00ebr ju i men\u00e7ur e i ditur? Le t\u00eb tregoj\u00eb prej sjelljeve t\u00eb mira pun\u00ebt e tij me but\u00ebsi urt\u00ebsie.
\n14 Por n\u00ebse keni n\u00eb zemr\u00ebn tuaj smir\u00eb t\u00eb hidhur dhe grindje, mos u mbani me t\u00eb madh dhe mos g\u00ebnjeni kund\u00ebr s\u00eb v\u00ebrtet\u00ebs.
\n15 Kjo dituri nuk zbret prej s\u00eb larti, por \u00ebsht\u00eb tok\u00ebsore, mishore, djall\u00ebzore.
\n16 Sepse ku ka smir\u00eb e grindje, atje ka trazir\u00eb e \u00e7do gj\u00eb t\u00eb lig\u00eb.
\n17 Po dituria q\u00eb \u00ebsht\u00eb prej s\u00eb larti, s\u00eb pari \u00ebsht\u00eb e d\u00eblir\u00eb, pastaj paq\u00ebsore, e but\u00eb, e bindur, plot me p\u00ebrd\u00ebllim e me fryte t\u00eb mira, s\u2019mban an\u00eb dhe s\u2019\u00ebsht\u00eb me dy faqe.
\n18 Dhe fryti i drejt\u00ebsis\u00eb mbillet me paqe prej atyre q\u00eb b\u00ebjn\u00eb paqe.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Nga ku vijn\u00eb luft\u00ebra e grindje nd\u00ebr ju? A nuk vijn\u00eb prej k\u00ebndej, nga d\u00ebshirimet tuaja q\u00eb luftojn\u00eb n\u00eb gjymtyr\u00ebt tuaja?
\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 V\u00ebllez\u00ebr t\u00eb mi, mos e mbani me an\u00ebsi besimin e Zotit ton\u00eb t\u00eb lavdis\u00eb, Jisu Krishtit.
\n2 Sepse po t\u00eb hyj\u00eb n\u00eb mbledhjen tuaj ndonj\u00eb njeri q\u00eb ka unaz\u00eb t\u00eb art\u00eb me veshje t\u00eb shk\u00eblqyer, edhe t\u00eb hyj\u00eb edhe nj\u00eb i varf\u00ebr me rrob\u00eb t\u00eb f\u00eblliqur,
\n3 edhe t\u00eb hidhni syt\u00eb mbi at\u00eb q\u00eb ka veshur veshjen e shk\u00eblqyer, edhe t\u2019i thoni atij: Ti rri m\u00eb mir\u00eb k\u00ebtu; edhe t\u00eb varf\u00ebrit t\u2019i thoni: Ti rri atje; apo: Rri k\u00ebtu n\u00ebn n\u00ebnk\u00ebmb\u00ebsen time;
\n4 a nuk b\u00ebt\u00eb n\u00eb veten tuaj dallim n\u00eb mes tyre, edhe a nuk u b\u00ebt\u00eb gjykat\u00ebs mendimesh t\u00eb liga?
\n5 Pa d\u00ebgjoni, v\u00ebllez\u00ebr t\u00eb mi t\u00eb dashur, a nuk zgjodhi Per\u00ebndia t\u00eb varf\u00ebrit e bot\u00ebs si t\u00eb pasur n\u00eb besim dhe trash\u00ebgimtar\u00eb t\u00eb mbret\u00ebris\u00eb, t\u00eb cil\u00ebn u ka premtuar atyre q\u00eb e duan?
\n6 Po ju e turp\u00ebruat t\u00eb varf\u00ebrin. A nuk ju mundojn\u00eb ju t\u00eb pasurit, edhe ata a nuk ju zvarrisin n\u00ebp\u00ebr gjykata?
\n7 A nuk shajn\u00eb ata emrin e mir\u00eb, me t\u00eb cilin jeni quajtur?
\n8 N\u00ebse ruani pra ligjin mbret\u00ebror, sipas Shkrimit: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d, mir\u00eb b\u00ebni.
\n9 Po n\u00ebse mbani an\u00eb, b\u00ebni m\u00ebkat, edhe qortoheni nga ligji si shkel\u00ebs.
\n10 Sepse ai q\u00eb t\u00eb ruaj\u00eb gjith\u00eb ligjin dhe t\u00eb m\u00ebkatoj\u00eb n\u00eb nj\u00eb, \u00ebsht\u00eb fajtor n\u00eb t\u00eb gjitha.
\n11 Sepse ai q\u00eb tha: \u201cMos shkel kuror\u00ebn\u201d, tha edhe: \u201cMos vrit\u201d. Po n\u00eb mos shkelsh kuror\u00ebn, por vret, u b\u00ebre shkel\u00ebs i ligjit.
\n12 K\u00ebshtu flisni edhe k\u00ebshtu b\u00ebni, sikur t\u00eb gjykoheni prej ligjit t\u00eb liris\u00eb.
\n13 Sepse gjyqi do t\u00eb jet\u00eb i pam\u00ebshirsh\u00ebm p\u00ebr at\u00eb q\u00eb s\u2019b\u00ebri p\u00ebrd\u00ebllim; edhe p\u00ebrd\u00ebllimi triumfon mbi gjyqin.
\n14 \u00c7\u2019dobi ka, v\u00ebllez\u00ebr t\u00eb mi, n\u00eb th\u00ebnt\u00eb ndonj\u00eb se ka besim, e vepra t\u00eb mos ket\u00eb? Mos mund ta shp\u00ebtoj\u00eb besimi?
\n15 N\u00eb qoft\u00eb se v\u00ebllai a motra jan\u00eb lakuriq, edhe u mungon ushqimi i p\u00ebrditsh\u00ebm,
\n16 edhe t\u2019u thot\u00eb atyre ndonj\u00eb prej jush: Shkoni n\u00eb paqe, ngrohuni e ngopuni; edhe t\u00eb mos u jepni atyre ato q\u00eb jan\u00eb t\u00eb nevojshme p\u00ebr trupin, \u00e7\u2019dobi ka?
\n17 K\u00ebshtu edhe besimi, n\u00eb mos past\u00eb vepra, \u00ebsht\u00eb i vdekur n\u00eb vetvete.
\n18 Po do t\u00eb thot\u00eb ndonj\u00eb: Ti ke besim, e un\u00eb kam vepra. Tregom\u00eb besimin t\u00ebnd nga veprat e tua, edhe un\u00eb do t\u00eb t\u00eb tregoj besimin tim nga veprat e mia.
\n19 Ti beson se Per\u00ebndia \u00ebsht\u00eb nj\u00eb; mir\u00eb b\u00ebn; edhe demon\u00ebt besojn\u00eb, edhe dridhen.
\n20 Po a do t\u00eb kuptosh, o njeri i kot\u00eb, se besimi pa veprat \u00ebsht\u00eb i vdekur?
\n21 Abrahami, ati yn\u00eb, a nuk doli i drejt\u00eb nga veprat, kur pruri Isaakun, t\u00eb birin e tij, mbi theroren?
\n22 A e sheh se besimi bashk\u00ebpunonte me veprat e tij, edhe besimi u b\u00eb i p\u00ebrsosur nga veprat?
\n23 Edhe u p\u00ebrmbush shkrimi q\u00eb thot\u00eb: \u201cDhe Abrahami i besoi Per\u00ebndis\u00eb, edhe iu num\u00ebrua p\u00ebr drejt\u00ebsi\u201d, edhe u quajt \u201cmik i Per\u00ebndis\u00eb\u201d.
\n24 A e shihni pra se njeriu del i drejt\u00eb nga veprat, e jo nga besimi vet\u00ebm?
\n25 Dhe gjithashtu edhe Rahaba, lavirja, a nuk doli e drejt\u00eb nga veprat, kur priti t\u00eb d\u00ebrguarit, edhe i nxori nga nj\u00eb tjet\u00ebr udh\u00eb?
\n26 Sepse si\u00e7 \u00ebsht\u00eb i vdekur trupi pa shpirt, k\u00ebshtu edhe besimi pa veprat \u00ebsht\u00eb i vdekur.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Mos t\u00eb b\u00ebhen nga ju shum\u00eb m\u00ebsues, o v\u00ebllez\u00ebr t\u00eb mi, duke ditur se do t\u00eb marrim d\u00ebnim m\u00eb t\u00eb madh. Sepse t\u00eb gjith\u00eb b\u00ebjm\u00eb faje n\u00eb shum\u00eb gj\u00ebra.
\n2 N\u00eb qoft\u00eb se nuk b\u00ebn faj ndonj\u00eb n\u00eb fjal\u00eb, ky \u00ebsht\u00eb burr\u00eb i p\u00ebrsosur, i fuqish\u00ebm t\u2019i v\u00ebr\u00eb fre edhe gjith\u00eb trupit.
\n3 Ja, kuajve frer\u00ebt ua v\u00ebm\u00eb n\u00eb goj\u00eb q\u00eb t\u00eb na binden, edhe e drejtojm\u00eb gjith\u00eb trupin e tyre.
\n4 Ja edhe anijet, ndon\u00ebse jan\u00eb kaq t\u00eb m\u00ebdha edhe shtyhen prej er\u00ebrash t\u00eb forta, \u00e7ohen prej nj\u00eb timoni t\u00eb vog\u00ebl atje ku t\u00eb doj\u00eb drejtuesi.
\n5 K\u00ebshtu edhe gjuha \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb e vog\u00ebl, por mbahet me t\u00eb madh. Ja pak zjarr tek djeg kaq shum\u00eb l\u00ebnd\u00eb.
\n6 Edhe gjuha \u00ebsht\u00eb zjarr, bota e padrejt\u00ebsis\u00eb. K\u00ebshtu nd\u00ebr gjymtyr\u00ebt tona gjuha \u00ebsht\u00eb ajo q\u00eb f\u00eblliq gjith\u00eb trupin, edhe i v\u00eb flak\u00eb rrot\u00ebs s\u00eb jet\u00ebs, edhe vihet n\u00eb flak\u00eb prej gjehen\u00ebs.
\n7 Sepse \u00e7do lloj bishe, edhe shpendi, edhe zvarraniku, edhe krijese deti, zbutet, edhe \u00ebsht\u00eb zbutur prej natyr\u00ebs s\u00eb njeriut.
\n8 Po gjuh\u00ebn asnj\u00eb nga njer\u00ebzit nuk mund ta zbus\u00eb; \u00ebsht\u00eb nj\u00eb e keqe e pap\u00ebrmbajt\u00ebshme, plot me vrer vdekjeprur\u00ebs.
\n9 Me at\u00eb bekojm\u00eb Per\u00ebndin\u00eb dhe Atin, edhe me at\u00eb mallkojm\u00eb njer\u00ebzit q\u00eb jan\u00eb b\u00ebr\u00eb sipas shemb\u00ebllimit t\u00eb Per\u00ebndis\u00eb.
\n10 Prej po asaj goje del bekim dhe mallkim. Nuk duhet, o v\u00ebllez\u00ebr t\u00eb mi, t\u00eb b\u00ebhen k\u00ebto k\u00ebshtu.
\n11 A mos burimi prej s\u00eb nj\u00ebjt\u00ebs vrim\u00eb buron uj\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb hidhur?
\n12 A mos mundet, v\u00ebllez\u00ebr t\u00eb mi, druri i fikut t\u00eb b\u00ebj\u00eb ullinj, ose hardhia fiq? K\u00ebshtu asnj\u00eb burim s\u2019mund t\u00eb b\u00ebj\u00eb uj\u00eb t\u00eb kripur dhe t\u00eb \u00ebmb\u00ebl.
\n13 Kush \u00ebsht\u00eb nd\u00ebr ju i men\u00e7ur e i ditur? Le t\u00eb tregoj\u00eb prej sjelljeve t\u00eb mira pun\u00ebt e tij me but\u00ebsi urt\u00ebsie.
\n14 Por n\u00ebse keni n\u00eb zemr\u00ebn tuaj smir\u00eb t\u00eb hidhur dhe grindje, mos u mbani me t\u00eb madh dhe mos g\u00ebnjeni kund\u00ebr s\u00eb v\u00ebrtet\u00ebs.
\n15 Kjo dituri nuk zbret prej s\u00eb larti, por \u00ebsht\u00eb tok\u00ebsore, mishore, djall\u00ebzore.
\n16 Sepse ku ka smir\u00eb e grindje, atje ka trazir\u00eb e \u00e7do gj\u00eb t\u00eb lig\u00eb.
\n17 Po dituria q\u00eb \u00ebsht\u00eb prej s\u00eb larti, s\u00eb pari \u00ebsht\u00eb e d\u00eblir\u00eb, pastaj paq\u00ebsore, e but\u00eb, e bindur, plot me p\u00ebrd\u00ebllim e me fryte t\u00eb mira, s\u2019mban an\u00eb dhe s\u2019\u00ebsht\u00eb me dy faqe.
\n18 Dhe fryti i drejt\u00ebsis\u00eb mbillet me paqe prej atyre q\u00eb b\u00ebjn\u00eb paqe.<\/p>\n
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1 Nga ku vijn\u00eb luft\u00ebra e grindje nd\u00ebr ju? A nuk vijn\u00eb prej k\u00ebndej, nga d\u00ebshirimet tuaja q\u00eb luftojn\u00eb n\u00eb gjymtyr\u00ebt tuaja?
\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Jakovit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22776\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:26:50+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:48:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"32 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Jakovit\",\"datePublished\":\"2020-04-29T22:26:50+00:00\",\"dateModified\":\"2020-05-02T20:48:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"wordCount\":6378,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"name\":\"Jakovit - 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\n2 Sepse po t\u00eb hyj\u00eb n\u00eb mbledhjen tuaj ndonj\u00eb njeri q\u00eb ka unaz\u00eb t\u00eb art\u00eb me veshje t\u00eb shk\u00eblqyer, edhe t\u00eb hyj\u00eb edhe nj\u00eb i varf\u00ebr me rrob\u00eb t\u00eb f\u00eblliqur,
\n3 edhe t\u00eb hidhni syt\u00eb mbi at\u00eb q\u00eb ka veshur veshjen e shk\u00eblqyer, edhe t\u2019i thoni atij: Ti rri m\u00eb mir\u00eb k\u00ebtu; edhe t\u00eb varf\u00ebrit t\u2019i thoni: Ti rri atje; apo: Rri k\u00ebtu n\u00ebn n\u00ebnk\u00ebmb\u00ebsen time;
\n4 a nuk b\u00ebt\u00eb n\u00eb veten tuaj dallim n\u00eb mes tyre, edhe a nuk u b\u00ebt\u00eb gjykat\u00ebs mendimesh t\u00eb liga?
\n5 Pa d\u00ebgjoni, v\u00ebllez\u00ebr t\u00eb mi t\u00eb dashur, a nuk zgjodhi Per\u00ebndia t\u00eb varf\u00ebrit e bot\u00ebs si t\u00eb pasur n\u00eb besim dhe trash\u00ebgimtar\u00eb t\u00eb mbret\u00ebris\u00eb, t\u00eb cil\u00ebn u ka premtuar atyre q\u00eb e duan?
\n6 Po ju e turp\u00ebruat t\u00eb varf\u00ebrin. A nuk ju mundojn\u00eb ju t\u00eb pasurit, edhe ata a nuk ju zvarrisin n\u00ebp\u00ebr gjykata?
\n7 A nuk shajn\u00eb ata emrin e mir\u00eb, me t\u00eb cilin jeni quajtur?
\n8 N\u00ebse ruani pra ligjin mbret\u00ebror, sipas Shkrimit: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d, mir\u00eb b\u00ebni.
\n9 Po n\u00ebse mbani an\u00eb, b\u00ebni m\u00ebkat, edhe qortoheni nga ligji si shkel\u00ebs.
\n10 Sepse ai q\u00eb t\u00eb ruaj\u00eb gjith\u00eb ligjin dhe t\u00eb m\u00ebkatoj\u00eb n\u00eb nj\u00eb, \u00ebsht\u00eb fajtor n\u00eb t\u00eb gjitha.
\n11 Sepse ai q\u00eb tha: \u201cMos shkel kuror\u00ebn\u201d, tha edhe: \u201cMos vrit\u201d. Po n\u00eb mos shkelsh kuror\u00ebn, por vret, u b\u00ebre shkel\u00ebs i ligjit.
\n12 K\u00ebshtu flisni edhe k\u00ebshtu b\u00ebni, sikur t\u00eb gjykoheni prej ligjit t\u00eb liris\u00eb.
\n13 Sepse gjyqi do t\u00eb jet\u00eb i pam\u00ebshirsh\u00ebm p\u00ebr at\u00eb q\u00eb s\u2019b\u00ebri p\u00ebrd\u00ebllim; edhe p\u00ebrd\u00ebllimi triumfon mbi gjyqin.
\n14 \u00c7\u2019dobi ka, v\u00ebllez\u00ebr t\u00eb mi, n\u00eb th\u00ebnt\u00eb ndonj\u00eb se ka besim, e vepra t\u00eb mos ket\u00eb? Mos mund ta shp\u00ebtoj\u00eb besimi?
\n15 N\u00eb qoft\u00eb se v\u00ebllai a motra jan\u00eb lakuriq, edhe u mungon ushqimi i p\u00ebrditsh\u00ebm,
\n16 edhe t\u2019u thot\u00eb atyre ndonj\u00eb prej jush: Shkoni n\u00eb paqe, ngrohuni e ngopuni; edhe t\u00eb mos u jepni atyre ato q\u00eb jan\u00eb t\u00eb nevojshme p\u00ebr trupin, \u00e7\u2019dobi ka?
\n17 K\u00ebshtu edhe besimi, n\u00eb mos past\u00eb vepra, \u00ebsht\u00eb i vdekur n\u00eb vetvete.
\n18 Po do t\u00eb thot\u00eb ndonj\u00eb: Ti ke besim, e un\u00eb kam vepra. Tregom\u00eb besimin t\u00ebnd nga veprat e tua, edhe un\u00eb do t\u00eb t\u00eb tregoj besimin tim nga veprat e mia.
\n19 Ti beson se Per\u00ebndia \u00ebsht\u00eb nj\u00eb; mir\u00eb b\u00ebn; edhe demon\u00ebt besojn\u00eb, edhe dridhen.
\n20 Po a do t\u00eb kuptosh, o njeri i kot\u00eb, se besimi pa veprat \u00ebsht\u00eb i vdekur?
\n21 Abrahami, ati yn\u00eb, a nuk doli i drejt\u00eb nga veprat, kur pruri Isaakun, t\u00eb birin e tij, mbi theroren?
\n22 A e sheh se besimi bashk\u00ebpunonte me veprat e tij, edhe besimi u b\u00eb i p\u00ebrsosur nga veprat?
\n23 Edhe u p\u00ebrmbush shkrimi q\u00eb thot\u00eb: \u201cDhe Abrahami i besoi Per\u00ebndis\u00eb, edhe iu num\u00ebrua p\u00ebr drejt\u00ebsi\u201d, edhe u quajt \u201cmik i Per\u00ebndis\u00eb\u201d.
\n24 A e shihni pra se njeriu del i drejt\u00eb nga veprat, e jo nga besimi vet\u00ebm?
\n25 Dhe gjithashtu edhe Rahaba, lavirja, a nuk doli e drejt\u00eb nga veprat, kur priti t\u00eb d\u00ebrguarit, edhe i nxori nga nj\u00eb tjet\u00ebr udh\u00eb?
\n26 Sepse si\u00e7 \u00ebsht\u00eb i vdekur trupi pa shpirt, k\u00ebshtu edhe besimi pa veprat \u00ebsht\u00eb i vdekur.<\/p>\n
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1 Mos t\u00eb b\u00ebhen nga ju shum\u00eb m\u00ebsues, o v\u00ebllez\u00ebr t\u00eb mi, duke ditur se do t\u00eb marrim d\u00ebnim m\u00eb t\u00eb madh. Sepse t\u00eb gjith\u00eb b\u00ebjm\u00eb faje n\u00eb shum\u00eb gj\u00ebra.
\n2 N\u00eb qoft\u00eb se nuk b\u00ebn faj ndonj\u00eb n\u00eb fjal\u00eb, ky \u00ebsht\u00eb burr\u00eb i p\u00ebrsosur, i fuqish\u00ebm t\u2019i v\u00ebr\u00eb fre edhe gjith\u00eb trupit.
\n3 Ja, kuajve frer\u00ebt ua v\u00ebm\u00eb n\u00eb goj\u00eb q\u00eb t\u00eb na binden, edhe e drejtojm\u00eb gjith\u00eb trupin e tyre.
\n4 Ja edhe anijet, ndon\u00ebse jan\u00eb kaq t\u00eb m\u00ebdha edhe shtyhen prej er\u00ebrash t\u00eb forta, \u00e7ohen prej nj\u00eb timoni t\u00eb vog\u00ebl atje ku t\u00eb doj\u00eb drejtuesi.
\n5 K\u00ebshtu edhe gjuha \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb e vog\u00ebl, por mbahet me t\u00eb madh. Ja pak zjarr tek djeg kaq shum\u00eb l\u00ebnd\u00eb.
\n6 Edhe gjuha \u00ebsht\u00eb zjarr, bota e padrejt\u00ebsis\u00eb. K\u00ebshtu nd\u00ebr gjymtyr\u00ebt tona gjuha \u00ebsht\u00eb ajo q\u00eb f\u00eblliq gjith\u00eb trupin, edhe i v\u00eb flak\u00eb rrot\u00ebs s\u00eb jet\u00ebs, edhe vihet n\u00eb flak\u00eb prej gjehen\u00ebs.
\n7 Sepse \u00e7do lloj bishe, edhe shpendi, edhe zvarraniku, edhe krijese deti, zbutet, edhe \u00ebsht\u00eb zbutur prej natyr\u00ebs s\u00eb njeriut.
\n8 Po gjuh\u00ebn asnj\u00eb nga njer\u00ebzit nuk mund ta zbus\u00eb; \u00ebsht\u00eb nj\u00eb e keqe e pap\u00ebrmbajt\u00ebshme, plot me vrer vdekjeprur\u00ebs.
\n9 Me at\u00eb bekojm\u00eb Per\u00ebndin\u00eb dhe Atin, edhe me at\u00eb mallkojm\u00eb njer\u00ebzit q\u00eb jan\u00eb b\u00ebr\u00eb sipas shemb\u00ebllimit t\u00eb Per\u00ebndis\u00eb.
\n10 Prej po asaj goje del bekim dhe mallkim. Nuk duhet, o v\u00ebllez\u00ebr t\u00eb mi, t\u00eb b\u00ebhen k\u00ebto k\u00ebshtu.
\n11 A mos burimi prej s\u00eb nj\u00ebjt\u00ebs vrim\u00eb buron uj\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb hidhur?
\n12 A mos mundet, v\u00ebllez\u00ebr t\u00eb mi, druri i fikut t\u00eb b\u00ebj\u00eb ullinj, ose hardhia fiq? K\u00ebshtu asnj\u00eb burim s\u2019mund t\u00eb b\u00ebj\u00eb uj\u00eb t\u00eb kripur dhe t\u00eb \u00ebmb\u00ebl.
\n13 Kush \u00ebsht\u00eb nd\u00ebr ju i men\u00e7ur e i ditur? Le t\u00eb tregoj\u00eb prej sjelljeve t\u00eb mira pun\u00ebt e tij me but\u00ebsi urt\u00ebsie.
\n14 Por n\u00ebse keni n\u00eb zemr\u00ebn tuaj smir\u00eb t\u00eb hidhur dhe grindje, mos u mbani me t\u00eb madh dhe mos g\u00ebnjeni kund\u00ebr s\u00eb v\u00ebrtet\u00ebs.
\n15 Kjo dituri nuk zbret prej s\u00eb larti, por \u00ebsht\u00eb tok\u00ebsore, mishore, djall\u00ebzore.
\n16 Sepse ku ka smir\u00eb e grindje, atje ka trazir\u00eb e \u00e7do gj\u00eb t\u00eb lig\u00eb.
\n17 Po dituria q\u00eb \u00ebsht\u00eb prej s\u00eb larti, s\u00eb pari \u00ebsht\u00eb e d\u00eblir\u00eb, pastaj paq\u00ebsore, e but\u00eb, e bindur, plot me p\u00ebrd\u00ebllim e me fryte t\u00eb mira, s\u2019mban an\u00eb dhe s\u2019\u00ebsht\u00eb me dy faqe.
\n18 Dhe fryti i drejt\u00ebsis\u00eb mbillet me paqe prej atyre q\u00eb b\u00ebjn\u00eb paqe.<\/p>\n
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1 Nga ku vijn\u00eb luft\u00ebra e grindje nd\u00ebr ju? A nuk vijn\u00eb prej k\u00ebndej, nga d\u00ebshirimet tuaja q\u00eb luftojn\u00eb n\u00eb gjymtyr\u00ebt tuaja?
\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 Mos t\u00eb b\u00ebhen nga ju shum\u00eb m\u00ebsues, o v\u00ebllez\u00ebr t\u00eb mi, duke ditur se do t\u00eb marrim d\u00ebnim m\u00eb t\u00eb madh. Sepse t\u00eb gjith\u00eb b\u00ebjm\u00eb faje n\u00eb shum\u00eb gj\u00ebra.
\n2 N\u00eb qoft\u00eb se nuk b\u00ebn faj ndonj\u00eb n\u00eb fjal\u00eb, ky \u00ebsht\u00eb burr\u00eb i p\u00ebrsosur, i fuqish\u00ebm t\u2019i v\u00ebr\u00eb fre edhe gjith\u00eb trupit.
\n3 Ja, kuajve frer\u00ebt ua v\u00ebm\u00eb n\u00eb goj\u00eb q\u00eb t\u00eb na binden, edhe e drejtojm\u00eb gjith\u00eb trupin e tyre.
\n4 Ja edhe anijet, ndon\u00ebse jan\u00eb kaq t\u00eb m\u00ebdha edhe shtyhen prej er\u00ebrash t\u00eb forta, \u00e7ohen prej nj\u00eb timoni t\u00eb vog\u00ebl atje ku t\u00eb doj\u00eb drejtuesi.
\n5 K\u00ebshtu edhe gjuha \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb e vog\u00ebl, por mbahet me t\u00eb madh. Ja pak zjarr tek djeg kaq shum\u00eb l\u00ebnd\u00eb.
\n6 Edhe gjuha \u00ebsht\u00eb zjarr, bota e padrejt\u00ebsis\u00eb. K\u00ebshtu nd\u00ebr gjymtyr\u00ebt tona gjuha \u00ebsht\u00eb ajo q\u00eb f\u00eblliq gjith\u00eb trupin, edhe i v\u00eb flak\u00eb rrot\u00ebs s\u00eb jet\u00ebs, edhe vihet n\u00eb flak\u00eb prej gjehen\u00ebs.
\n7 Sepse \u00e7do lloj bishe, edhe shpendi, edhe zvarraniku, edhe krijese deti, zbutet, edhe \u00ebsht\u00eb zbutur prej natyr\u00ebs s\u00eb njeriut.
\n8 Po gjuh\u00ebn asnj\u00eb nga njer\u00ebzit nuk mund ta zbus\u00eb; \u00ebsht\u00eb nj\u00eb e keqe e pap\u00ebrmbajt\u00ebshme, plot me vrer vdekjeprur\u00ebs.
\n9 Me at\u00eb bekojm\u00eb Per\u00ebndin\u00eb dhe Atin, edhe me at\u00eb mallkojm\u00eb njer\u00ebzit q\u00eb jan\u00eb b\u00ebr\u00eb sipas shemb\u00ebllimit t\u00eb Per\u00ebndis\u00eb.
\n10 Prej po asaj goje del bekim dhe mallkim. Nuk duhet, o v\u00ebllez\u00ebr t\u00eb mi, t\u00eb b\u00ebhen k\u00ebto k\u00ebshtu.
\n11 A mos burimi prej s\u00eb nj\u00ebjt\u00ebs vrim\u00eb buron uj\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb hidhur?
\n12 A mos mundet, v\u00ebllez\u00ebr t\u00eb mi, druri i fikut t\u00eb b\u00ebj\u00eb ullinj, ose hardhia fiq? K\u00ebshtu asnj\u00eb burim s\u2019mund t\u00eb b\u00ebj\u00eb uj\u00eb t\u00eb kripur dhe t\u00eb \u00ebmb\u00ebl.
\n13 Kush \u00ebsht\u00eb nd\u00ebr ju i men\u00e7ur e i ditur? Le t\u00eb tregoj\u00eb prej sjelljeve t\u00eb mira pun\u00ebt e tij me but\u00ebsi urt\u00ebsie.
\n14 Por n\u00ebse keni n\u00eb zemr\u00ebn tuaj smir\u00eb t\u00eb hidhur dhe grindje, mos u mbani me t\u00eb madh dhe mos g\u00ebnjeni kund\u00ebr s\u00eb v\u00ebrtet\u00ebs.
\n15 Kjo dituri nuk zbret prej s\u00eb larti, por \u00ebsht\u00eb tok\u00ebsore, mishore, djall\u00ebzore.
\n16 Sepse ku ka smir\u00eb e grindje, atje ka trazir\u00eb e \u00e7do gj\u00eb t\u00eb lig\u00eb.
\n17 Po dituria q\u00eb \u00ebsht\u00eb prej s\u00eb larti, s\u00eb pari \u00ebsht\u00eb e d\u00eblir\u00eb, pastaj paq\u00ebsore, e but\u00eb, e bindur, plot me p\u00ebrd\u00ebllim e me fryte t\u00eb mira, s\u2019mban an\u00eb dhe s\u2019\u00ebsht\u00eb me dy faqe.
\n18 Dhe fryti i drejt\u00ebsis\u00eb mbillet me paqe prej atyre q\u00eb b\u00ebjn\u00eb paqe.<\/p>\n
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1 Nga ku vijn\u00eb luft\u00ebra e grindje nd\u00ebr ju? A nuk vijn\u00eb prej k\u00ebndej, nga d\u00ebshirimet tuaja q\u00eb luftojn\u00eb n\u00eb gjymtyr\u00ebt tuaja?
\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Jakovit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22776\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:26:50+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:48:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"32 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Jakovit\",\"datePublished\":\"2020-04-29T22:26:50+00:00\",\"dateModified\":\"2020-05-02T20:48:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"wordCount\":6378,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"name\":\"Jakovit - 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1 Nga ku vijn\u00eb luft\u00ebra e grindje nd\u00ebr ju? A nuk vijn\u00eb prej k\u00ebndej, nga d\u00ebshirimet tuaja q\u00eb luftojn\u00eb n\u00eb gjymtyr\u00ebt tuaja?
\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\n2 Lakmoni, e nuk keni; vritni e keni smir\u00eb, edhe nuk mund t\u2019ia dilni mban\u00eb; ziheni e luftoni, po nuk keni, sepse nuk k\u00ebrkoni.
\n3 K\u00ebrkoni e nuk merrni, sepse k\u00ebrkoni keq, q\u00eb t\u00eb shpenzoni n\u00eb d\u00ebshirimet tuaja.
\n4 O kuror\u00ebshkel\u00ebs dhe kuror\u00ebshkel\u00ebse, a nuk e dini se miq\u00ebsia e bot\u00ebs \u00ebsht\u00eb armiq\u00ebsi e Per\u00ebndis\u00eb? Ai pra q\u00eb t\u00eb doj\u00eb t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armiku i Per\u00ebndis\u00eb.
\n5 Apo pandehni se m\u00eb kot Shkrimi thot\u00eb: \u201cP\u00ebr smir\u00eb d\u00ebshiron Fryma q\u00eb ndenji nd\u00ebr ne?\u201d
\n6 Por Per\u00ebndia jep hir m\u00eb t\u00eb madh, prandaj thot\u00eb: \u201cPer\u00ebndia kryelart\u00ebve u rri kund\u00ebr, po t\u00eb p\u00ebrulurve u jep hir\u201d.
\n7 Bindjuni pra Per\u00ebndis\u00eb; rrini kund\u00ebr djallit, edhe do t\u00eb ik\u00eb nga ju.
\n8 Afrojuni Per\u00ebndis\u00eb, edhe do t\u2019ju afrohet juve. Pastroni duart, o m\u00ebkatar\u00eb, edhe pastroni zemrat, o njer\u00ebz me dy mendje.
\n9 Hiqni keq e vajtoni e qani; t\u00eb qeshurit tuaj le t\u00eb kthehet n\u00eb vaj, edhe g\u00ebzimi juaj n\u00eb hidh\u00ebrim.
\n10 P\u00ebruluni p\u00ebrpara Zotit, edhe do t\u2019ju ngrer\u00eb lart.
\n11 Mos flisni keq nj\u00ebri p\u00ebr tjetrin, o v\u00ebllez\u00ebr; ai q\u00eb flet keq p\u00ebr v\u00ebllan\u00eb dhe gjykon t\u00eb v\u00ebllan\u00eb, flet keq p\u00ebr ligjin dhe gjykon ligjin; edhe n\u00ebse gjykon ligjin, nuk je ruajt\u00ebs i ligjit, por gjykat\u00ebs i tij. 12 Nj\u00eb \u00ebsht\u00eb ligjv\u00ebn\u00ebsi dhe gjykat\u00ebsi q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb humbas\u00eb; po cili je ti q\u00eb gjykon tjetrin?
\n13 Ejani tani ju q\u00eb thoni: Sot e nes\u00ebr do t\u00eb shkojm\u00eb n\u00eb k\u00ebt\u00eb qytet, edhe do t\u00eb b\u00ebjm\u00eb atje nj\u00eb vit, edhe do t\u00eb tregtojm\u00eb e do t\u00eb fitojm\u00eb;
\n14 ju q\u00eb nuk dini se \u00e7\u2019do t\u00eb b\u00ebhet nes\u00ebr. Sepse \u00e7\u2019\u00ebsht\u00eb jeta juaj? Esht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb avull q\u00eb duket p\u00ebr pak\u00ebz koh\u00eb, e pastaj humbet.
\n15 N\u00eb vend q\u00eb t\u00eb thoni: N\u00eb dasht\u00eb Per\u00ebndia, edhe n\u00eb rrofshim, do t\u00eb b\u00ebjm\u00eb k\u00ebt\u00eb ose at\u00eb.
\n16 Po tani mburreni me mendjemadh\u00ebsit\u00eb tuaja; \u00e7do mburrje e till\u00eb \u00ebsht\u00eb e lig\u00eb.
\n17 Ai pra q\u00eb di t\u00eb b\u00ebj\u00eb mir\u00eb, edhe nuk e b\u00ebn, m\u00ebkat \u00ebsht\u00eb p\u00ebr at\u00eb.<\/p>\n
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1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Jakovit - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22776\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:26:50+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:48:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"32 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Jakovit\",\"datePublished\":\"2020-04-29T22:26:50+00:00\",\"dateModified\":\"2020-05-02T20:48:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\"},\"wordCount\":6378,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/jakovit\/\",\"name\":\"Jakovit - 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1 Ejani tani ju t\u00eb pasurit, qani e ul\u00ebrini p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju.
\n2 Pasuria juaj u kalb, edhe rrobat tuaja jua brejti mola.
\n3 Ari dhe argjendi juaj u ndryshk\u00ebn, edhe ndryshku i tyre do t\u00eb jet\u00eb d\u00ebshmi kund\u00ebr jush, edhe do t\u00eb haj\u00eb mishrat tuaj si zjarr; mblodh\u00ebt thesar\u00eb p\u00ebr dit\u00ebt e fundit.
\n4 Ja tek b\u00ebrtet paga q\u00eb ua keni mbajtur pun\u00ebtor\u00ebve q\u00eb korr\u00ebn arat tuaja; edhe britmat e korr\u00ebsve hyn\u00eb n\u00eb vesh\u00ebt e Zotit Sabaoth.
\n5 U k\u00ebnaq\u00ebt e d\u00ebfryet mbi dh\u00e9; ushqyet zemrat tuaja si n\u00eb dit\u00eb therjeje.
\n6 D\u00ebnuat dhe vrat\u00eb t\u00eb drejtin; edhe ai nuk ju rri kund\u00ebr.
\n7 B\u00ebni durim pra, o v\u00ebllez\u00ebr, deri n\u00eb ardhjen e Zotit. Ja bujku tek pret frytin e \u00e7muesh\u00ebm t\u00eb dheut, edhe ka durim p\u00ebr at\u00eb, deri sa t\u00eb marr\u00eb shiun e hersh\u00ebm e t\u00eb vonin.
\n8 Duroni edhe ju, forconi zemrat tuaja; sepse ardhja e Zotit u afrua.
\n9 Mos u ankoni kund\u00ebr nj\u00ebri-tjetrit, o v\u00ebllez\u00ebr, q\u00eb t\u00eb mos d\u00ebnoheni. Ja gjykat\u00ebsi tek rri p\u00ebrpara dyerve.
\n10 Merrni shembull, o v\u00ebllez\u00ebr t\u00eb mi, nga vuajtjet dhe durimi i profet\u00ebve, q\u00eb fol\u00ebn n\u00eb emrin e Zotit.
\n11 Ja tek lumurojm\u00eb ata q\u00eb durojn\u00eb. Keni d\u00ebgjuar p\u00ebr durimin e Jovit, edhe pat\u00eb fundin prej Zotit, se Zoti \u00ebsht\u00eb fort p\u00ebrd\u00ebllimtar dhe i dhembshur.
\n12 Edhe para s\u00eb gjithash, o v\u00ebllez\u00ebr t\u00eb mi, mos u betoni, as p\u00ebr qiellin, as p\u00ebr dhen\u00eb, as ndonj\u00eb tjet\u00ebr betim; po le t\u00eb jet\u00eb po-ja juaj, po, dhe jo-ja, jo; q\u00eb t\u00eb mos bini n\u00eb d\u00ebnim.
\n13 Vuan ndonj\u00eb nga ju? Le t\u00eb lutet. G\u00ebzohet ndonj\u00eb? Le t\u00eb psal\u00eb.
\n14 Esht\u00eb i s\u00ebmur\u00eb ndonj\u00eb nd\u00ebr ju? Le t\u00eb th\u00ebrres\u00eb pleqt\u00eb e kish\u00ebs, edhe le t\u00eb luten p\u00ebr at\u00eb, e le ta lyejn\u00eb me vaj n\u00eb emrin e Zotit.
\n15 Edhe urata me besim do ta shp\u00ebtoj\u00eb at\u00eb q\u00eb l\u00ebngon, edhe Zoti do ta ngrer\u00eb at\u00eb; edhe n\u00eb past\u00eb b\u00ebr\u00eb m\u00ebkate, do t\u2019i falen.
\n16 Rr\u00ebfejani fajet nj\u00ebri-tjetrit, edhe lutuni p\u00ebr nj\u00ebri-tjetrin, q\u00eb t\u00eb sh\u00ebroheni. Shum\u00eb fuqi ka lutja e t\u00eb drejtit, kur b\u00ebhet me zjarr.
\n17 Ilia ishte nj\u00eb njeri q\u00eb p\u00ebsonte si ne, edhe u lut duke u falur q\u00eb t\u00eb mos bjer\u00eb shi; edhe nuk ra shi mbi dhe tre vjet e gjasht\u00eb muaj.
\n18 Edhe p\u00ebrs\u00ebri u lut, edhe qielli dha shi, edhe dheu dha frytin e tij.
\n19 O v\u00ebllez\u00ebr, n\u00eb dalt\u00eb ndonj\u00eb nga ju jasht\u00eb udh\u00ebs s\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe ta kthej\u00eb ndonj\u00eb at\u00eb,
\n20 le ta dij\u00eb se ai q\u00eb kthen nj\u00eb m\u00ebkatar prej udh\u00ebs s\u00eb tij t\u00eb gabuar, do t\u00eb shp\u00ebtoj\u00eb nj\u00eb shpirt nga vdekja, edhe do t\u00eb mbuloj\u00eb nj\u00eb shumic\u00eb m\u00ebkatesh.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Letra e pergjithshme
\ne Apostull Jakovit<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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