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Per\u00ebndia foli me an\u00eb t\u00eb Birit t\u00eb tij<\/p>\n
1 Per\u00ebndia, pasi u foli q\u00ebmoti et\u00ebrve tan\u00eb me an\u00eb t\u00eb profet\u00ebve shum\u00eb her\u00eb e me shum\u00eb m\u00ebnyra,
\n2 n\u00eb k\u00ebto dit\u00eb t\u00eb fundit na foli neve me an\u00eb t\u00eb Birit, t\u00eb cilin e b\u00ebri trash\u00ebgimtar t\u00eb t\u00eb gjithave, me an\u00eb t\u00eb t\u00eb cilit b\u00ebri edhe jet\u00ebt;
\n3 i cili, duke qen\u00eb ndri\u00e7imi i lavdis\u00eb dhe karakter i qenies s\u00eb atij, edhe duke i mbajtur t\u00eb gjitha me fjal\u00ebn e fuqis\u00eb s\u00eb tij, pasi me an\u00eb t\u00eb vetes s\u00eb tij pastroi m\u00ebkatet tona, ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb madh\u00ebris\u00eb n\u00eb t\u00eb lartat;<\/p>\n
Biri \u00ebsht\u00eb m\u00eb i madh se engj\u00ebjt<\/p>\n
4 edhe u b\u00eb kaq m\u00eb i mir\u00eb nga engj\u00ebjt, sa em\u00ebr m\u00eb t\u00eb shquar se ata ka trash\u00ebguar.
\n5 Sepse cilit prej engj\u00ebjve i tha ndonj\u00ebher\u00eb: \u201cTi je Biri im; un\u00eb sot t\u00eb kam lindur?\u201d.
\n6 Edhe p\u00ebrs\u00ebri: \u201cUn\u00eb do t\u2019i jem atij At\u00eb, dhe ai do t\u00eb m\u00eb jet\u00eb Bir?\u201d. Edhe kur p\u00ebrs\u00ebri t\u00eb shtjer\u00eb t\u00eb par\u00eblindurin n\u00eb bot\u00eb, thot\u00eb: \u201cEdhe le t\u2019i falen atij gjith\u00eb engj\u00ebjt e Per\u00ebndis\u00eb\u201d.
\n7 Edhe p\u00ebr engj\u00ebjt thot\u00eb: \u201cAi q\u00eb i b\u00ebn engj\u00ebjt e tij frym\u00ebra, edhe sh\u00ebrbyesit e tij flak\u00eb zjarri\u201d.
\n8 Po p\u00ebr Birin thot\u00eb: \u201cFroni yt, o Per\u00ebndi, \u00ebsht\u00eb n\u00eb jet\u00eb t\u00eb jet\u00ebs; shkop drejt\u00ebsie \u00ebsht\u00eb shkopi i mbret\u00ebris\u00eb sate.
\n9 Deshe drejt\u00ebsin\u00eb dhe urreve paudh\u00ebsin\u00eb; prandaj t\u00eb leu, o Per\u00ebndi, Per\u00ebndia yt, me vaj g\u00ebzimi m\u00eb tep\u00ebr se bashk\u00ebpjes\u00ebtar\u00ebt e tu\u201d.
\n10 Edhe: \u201cTi n\u00eb fillim, o Zot, themelove dhen\u00eb, edhe pun\u00eb t\u00eb duarve t\u00eb tua jan\u00eb qiejt.
\n11 Ata do t\u00eb prishen, po ti mbetesh; edhe t\u00eb gjith\u00eb si rrob\u00eb do t\u00eb vjet\u00ebrohen,
\n12 edhe si t\u00eb veshur do t\u2019i mb\u00ebshtjell\u00ebsh ata, edhe do t\u00eb nd\u00ebrrohen; por ti je po ai, edhe vitet e tua nuk do t\u00eb shterrojn\u00eb\u201d.
\n13 Edhe cilit prej engj\u00ebjve i tha ndonj\u00ebher\u00eb: \u201cRri n\u00eb t\u00eb djatht\u00ebn time, deri sa t\u00eb v\u00eb armiqt\u00eb e tu n\u00ebnk\u00ebmbje t\u00eb k\u00ebmb\u00ebve t\u00eb tua\u201d?
\n14 A nuk jan\u00eb t\u00eb gjith\u00eb frym\u00ebra sh\u00ebrbyese, q\u00eb d\u00ebrgohen p\u00ebr sh\u00ebrbes\u00eb p\u00ebr ata q\u00eb kan\u00eb p\u00ebr t\u00eb trash\u00ebguar shp\u00ebtim?<\/p>\n
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![\"\"](\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\")
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
R\u00ebnd\u00ebsia e shp\u00ebtimit<\/p>\n
1 Prandaj duhet ne m\u00eb tep\u00ebr t\u2019ua v\u00ebm\u00eb veshin atyre q\u00eb d\u00ebgjuam, se mos shkasim ndonj\u00ebher\u00eb.
\n2 Sepse n\u00ebse doli e v\u00ebrtet\u00eb fjala q\u00eb u fol me an\u00eb t\u00eb engj\u00ebjve, edhe \u00e7do shkelje e mosd\u00ebgjim mori shpagim t\u00eb drejt\u00eb,
\n3 at\u00ebher\u00eb si do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb e l\u00ebm\u00eb pas dore nj\u00eb shp\u00ebtim kaq t\u00eb madh? i cili, pasi zuri t\u00eb flitet prej Zotit, u v\u00ebrtetua nd\u00ebr ne prej atyre q\u00eb e d\u00ebgjuan.
\n4 Edhe Per\u00ebndia d\u00ebshmonte me shenja e me \u00e7udira, e me \u00e7do lloj fuqish, edhe me ndarje dhuratash t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, sipas vullnetit t\u00eb tij.<\/p>\n
Jisui \u00ebsht\u00eb ai q\u00eb \u00e7on n\u00eb shp\u00ebtim<\/p>\n
5 Sepse nuk e vuri n\u00ebn pushtetin e engj\u00ebjve bot\u00ebn q\u00eb ka p\u00ebr t\u00eb ardhur, p\u00ebr t\u00eb cil\u00ebn po flasim.
\n6 Edhe dikush d\u00ebshmoi diku, duke th\u00ebn\u00eb: \u201c\u00c7\u2019\u00ebsht\u00eb njeriu, q\u00eb ta kujtosh? Apo i biri i njeriut q\u00eb ta v\u00ebshtrosh?
\n7 E b\u00ebre pakgj\u00eb m\u00eb t\u00eb ul\u00ebt nga engj\u00ebjt; me lavdi e me nder e kuror\u00ebzove at\u00eb, dhe e vure p\u00ebrmbi pun\u00ebt e duarve t\u00eb tua.
\n8 T\u00eb gjitha i vure n\u00ebn k\u00ebmb\u00ebt e tij\u201d, sepse pasi i vuri t\u00eb gjitha n\u00ebn pushtetin e tij, nuk la asgj\u00eb pa v\u00ebn\u00eb n\u00ebn pushtetin e tij. Po tani nuk i shohim ende t\u00eb gjitha t\u00eb jen\u00eb v\u00ebn\u00eb n\u00ebn pushtetin e tij.
\n9 Por e shohim Jisuin q\u00eb qe b\u00ebr\u00eb pakgj\u00eb m\u00eb i ul\u00ebt nga engj\u00ebjt, p\u00ebr shkak t\u00eb p\u00ebsimit t\u00eb vdekjes, t\u00eb kuror\u00ebzuar me lavdi e me nder, q\u00eb me hirin e Per\u00ebndis\u00eb t\u00eb provonte vdekjen p\u00ebr \u00e7do njeri.
\n10 Sepse i duhej atij, p\u00ebr t\u00eb cilin jan\u00eb t\u00eb gjitha dhe me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, duke prur\u00eb shum\u00eb bij n\u00eb lavdi, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur me an\u00eb t\u00eb p\u00ebsimeve kryetarin e shp\u00ebtimit t\u00eb tyre.
\n11 Meqen\u00ebse edhe ai q\u00eb shenjt\u00ebron edhe ata q\u00eb shenjt\u00ebrohen jan\u00eb t\u00eb gjith\u00eb prej nj\u00ebrit, shkak p\u00ebr t\u00eb cilin nuk turp\u00ebrohet t\u2019i quaj\u00eb ata v\u00ebllez\u00ebr,
\n12 duke th\u00ebn\u00eb: \u201cDo t\u2019u rr\u00ebfej emrin t\u00ebnd v\u00ebllez\u00ebrve t\u00eb mi, n\u00eb mes t\u00eb kish\u00ebs do t\u00eb t\u00eb lavd\u00ebroj\u201d.
\n13 Edhe prap\u00eb: \u201cUn\u00eb do t\u00eb kem shpres\u00ebn time n\u00eb at\u00eb\u201d; dhe p\u00ebrs\u00ebri: \u201cJa un\u00eb, dhe djemt\u00eb q\u00eb m\u00eb dha Per\u00ebndia\u201d.
\n14 Edhe meqen\u00ebse djemt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi e gjaku, edhe ai gjithashtu u b\u00eb pjes\u00ebtar n\u00eb po ato gj\u00ebra, q\u00eb t\u00eb prish\u00eb me an\u00eb t\u00eb vdekjes at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin,
\n15 edhe t\u00eb shp\u00ebtoj\u00eb t\u00eb gjith\u00eb ata, t\u00eb cil\u00ebt nga frika e vdekjes ishin gjith\u00eb jet\u00ebn e tyre mbajtur n\u00eb skllav\u00ebri.
\n16 Sepse me t\u00eb v\u00ebrtet\u00eb nuk u ndihmon engj\u00ebjve, po far\u00ebs s\u00eb Abrahamit i ndihmon.
\n17 Prandaj duhej t\u2019u ngjante n\u00eb gjith\u00e7ka v\u00ebllez\u00ebrve, q\u00eb t\u00eb b\u00ebhej kryeprift i dhembshur dhe besnik n\u00eb pun\u00ebt q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr shlyerjen e m\u00ebkateve t\u00eb popullit.
\n18 Sepse me at\u00eb q\u00eb p\u00ebsoi vet\u00eb kur u nga, mund t\u2019u ndihmoj\u00eb atyre q\u00eb ngiten.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jisui \u00ebsht\u00eb m\u00eb i madh se Moisiu<\/p>\n
1 Prandaj, v\u00ebllez\u00ebr shenjtor\u00eb, pjes\u00ebtar\u00eb t\u00eb thirrjes qiellore, v\u00ebshtroni apostullin dhe kryepriftin e rr\u00ebfimit ton\u00eb, Jisu Krishtin;
\n2 i cili \u00ebsht\u00eb besnik tek ai q\u00eb e b\u00ebri, sikurse dhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e tij.
\n3 Sepse ky u denj\u00ebsua me m\u00eb tep\u00ebr lavdi se Moisiu, meqen\u00ebse ka m\u00eb shum\u00eb nder ai q\u00eb nd\u00ebrton sht\u00ebpin\u00eb se sa sht\u00ebpia.
\n4 Sepse \u00e7do sht\u00ebpi nd\u00ebrtohet prej dikujt; po ai q\u00eb i nd\u00ebrtoi t\u00eb gjitha \u00ebsht\u00eb Per\u00ebndia.
\n5 Edhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e atij si sh\u00ebrb\u00ebtor, p\u00ebr d\u00ebshmi t\u00eb atyre gj\u00ebrave q\u00eb do t\u00eb fliteshin,
\n6 por Krishti, si bir mbi sht\u00ebpin\u00eb e tij, sht\u00ebpia e t\u00eb cilit jemi ne, n\u00ebse mbajm\u00eb fort guximin dhe mburrjen e shpres\u00ebs deri n\u00eb fund.<\/p>\n
Premtimi i Per\u00ebndis\u00eb dhe pabesia e popullit t\u00eb tij<\/p>\n
7 Prandaj, si\u00e7 thot\u00eb Fryma e Shenjt\u00eb: \u201cSot n\u00eb d\u00ebgjofsh z\u00ebrin e atij,
\n8 mos i ngurt\u00ebsoni zemrat tuaja si n\u00eb hidh\u00ebrimin, n\u00eb dit\u00ebn e ngasjes n\u00eb shkret\u00ebtir\u00eb,
\n9 ku et\u00ebrit tuaj m\u00eb ngan\u00eb dhe m\u00eb vun\u00eb n\u00eb prov\u00eb, edhe pan\u00eb pun\u00ebt e mia dyzet vjet.
\n10 Prandaj u zem\u00ebrova me at\u00eb brez, edhe thash\u00eb: P\u00ebrher\u00eb g\u00ebnjehen n\u00eb zemr\u00ebn e tyre; edhe ata nuk i njoh\u00ebn udh\u00ebt e mia.
\n11 Prandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time”.
\n12 V\u00ebshtroni, v\u00ebllez\u00ebr, q\u00eb t\u00eb mos ket\u00eb asnj\u00eb prej jush zem\u00ebr t\u00eb lig\u00eb pabesie, q\u00eb t\u00eb ngrer\u00eb krye kund\u00ebr Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n13 Po nxitni nj\u00ebri-tjetrin p\u00ebrdit\u00eb, deri sa quhet \u201cSot\u201d; q\u00eb t\u00eb mos ngurt\u00ebsohet ndonj\u00eb prej jush me g\u00ebnjeshtr\u00ebn e m\u00ebkatit.
\n14 Sepse jemi b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb Krishtit, n\u00ebse mbajm\u00eb fort deri n\u00eb fund besimin e fillimit,
\n15 kur thuhet: \u201cSot, n\u00eb d\u00ebgjofsh z\u00ebrin e tij, mos i ashp\u00ebrsoni zemrat tuaja si n\u00eb hidh\u00ebrimin\u201d.
\n16 Sepse, cil\u00ebt, pasi d\u00ebgjuan, ngrit\u00ebn krye? A nuk ishin t\u00eb gjith\u00eb ata q\u00eb dol\u00ebn prej Egjiptit me an\u00eb t\u00eb Moisiut?
\n17 Edhe me cil\u00ebt u zem\u00ebrua dyzet vjet? Vall\u00eb jo me ata q\u00eb m\u00ebkatuan, t\u00eb cil\u00ebve u ran\u00eb eshtrat n\u00eb shkret\u00ebtir\u00eb?
\n18 Edhe p\u00ebr cil\u00ebt u betua se nuk do t\u00eb hynin n\u00eb prehjen e atij, ve\u00e7 se p\u00ebr ata q\u00eb s\u2019bindeshin?
\n19 Edhe shohim se p\u00ebr pabesin\u00eb nuk mund\u00ebn t\u00eb hyjn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Premtimi i Per\u00ebndis\u00eb vlen p\u00ebr ata q\u00eb besojn\u00eb<\/p>\n
1 Prandaj, deri sa mbetet nd\u00ebr ne nj\u00eb premtim p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen e atij, le t\u00eb kemi pra frik\u00eb se mos ndonj\u00eb prej jush duket se mbeti jasht\u00eb.
\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti i madh<\/p>\n
14 Duke pasur pra nj\u00eb kryeprift t\u00eb madh q\u00eb ka p\u00ebrshkuar qiejt, Jisuin, t\u00eb Birin e Per\u00ebndis\u00eb, le t\u00eb mbajm\u00eb rr\u00ebfimin ton\u00eb.
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
R\u00ebnd\u00ebsia e shp\u00ebtimit<\/p>\n
1 Prandaj duhet ne m\u00eb tep\u00ebr t\u2019ua v\u00ebm\u00eb veshin atyre q\u00eb d\u00ebgjuam, se mos shkasim ndonj\u00ebher\u00eb.
\n2 Sepse n\u00ebse doli e v\u00ebrtet\u00eb fjala q\u00eb u fol me an\u00eb t\u00eb engj\u00ebjve, edhe \u00e7do shkelje e mosd\u00ebgjim mori shpagim t\u00eb drejt\u00eb,
\n3 at\u00ebher\u00eb si do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb e l\u00ebm\u00eb pas dore nj\u00eb shp\u00ebtim kaq t\u00eb madh? i cili, pasi zuri t\u00eb flitet prej Zotit, u v\u00ebrtetua nd\u00ebr ne prej atyre q\u00eb e d\u00ebgjuan.
\n4 Edhe Per\u00ebndia d\u00ebshmonte me shenja e me \u00e7udira, e me \u00e7do lloj fuqish, edhe me ndarje dhuratash t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, sipas vullnetit t\u00eb tij.<\/p>\n
Jisui \u00ebsht\u00eb ai q\u00eb \u00e7on n\u00eb shp\u00ebtim<\/p>\n
5 Sepse nuk e vuri n\u00ebn pushtetin e engj\u00ebjve bot\u00ebn q\u00eb ka p\u00ebr t\u00eb ardhur, p\u00ebr t\u00eb cil\u00ebn po flasim.
\n6 Edhe dikush d\u00ebshmoi diku, duke th\u00ebn\u00eb: \u201c\u00c7\u2019\u00ebsht\u00eb njeriu, q\u00eb ta kujtosh? Apo i biri i njeriut q\u00eb ta v\u00ebshtrosh?
\n7 E b\u00ebre pakgj\u00eb m\u00eb t\u00eb ul\u00ebt nga engj\u00ebjt; me lavdi e me nder e kuror\u00ebzove at\u00eb, dhe e vure p\u00ebrmbi pun\u00ebt e duarve t\u00eb tua.
\n8 T\u00eb gjitha i vure n\u00ebn k\u00ebmb\u00ebt e tij\u201d, sepse pasi i vuri t\u00eb gjitha n\u00ebn pushtetin e tij, nuk la asgj\u00eb pa v\u00ebn\u00eb n\u00ebn pushtetin e tij. Po tani nuk i shohim ende t\u00eb gjitha t\u00eb jen\u00eb v\u00ebn\u00eb n\u00ebn pushtetin e tij.
\n9 Por e shohim Jisuin q\u00eb qe b\u00ebr\u00eb pakgj\u00eb m\u00eb i ul\u00ebt nga engj\u00ebjt, p\u00ebr shkak t\u00eb p\u00ebsimit t\u00eb vdekjes, t\u00eb kuror\u00ebzuar me lavdi e me nder, q\u00eb me hirin e Per\u00ebndis\u00eb t\u00eb provonte vdekjen p\u00ebr \u00e7do njeri.
\n10 Sepse i duhej atij, p\u00ebr t\u00eb cilin jan\u00eb t\u00eb gjitha dhe me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, duke prur\u00eb shum\u00eb bij n\u00eb lavdi, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur me an\u00eb t\u00eb p\u00ebsimeve kryetarin e shp\u00ebtimit t\u00eb tyre.
\n11 Meqen\u00ebse edhe ai q\u00eb shenjt\u00ebron edhe ata q\u00eb shenjt\u00ebrohen jan\u00eb t\u00eb gjith\u00eb prej nj\u00ebrit, shkak p\u00ebr t\u00eb cilin nuk turp\u00ebrohet t\u2019i quaj\u00eb ata v\u00ebllez\u00ebr,
\n12 duke th\u00ebn\u00eb: \u201cDo t\u2019u rr\u00ebfej emrin t\u00ebnd v\u00ebllez\u00ebrve t\u00eb mi, n\u00eb mes t\u00eb kish\u00ebs do t\u00eb t\u00eb lavd\u00ebroj\u201d.
\n13 Edhe prap\u00eb: \u201cUn\u00eb do t\u00eb kem shpres\u00ebn time n\u00eb at\u00eb\u201d; dhe p\u00ebrs\u00ebri: \u201cJa un\u00eb, dhe djemt\u00eb q\u00eb m\u00eb dha Per\u00ebndia\u201d.
\n14 Edhe meqen\u00ebse djemt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi e gjaku, edhe ai gjithashtu u b\u00eb pjes\u00ebtar n\u00eb po ato gj\u00ebra, q\u00eb t\u00eb prish\u00eb me an\u00eb t\u00eb vdekjes at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin,
\n15 edhe t\u00eb shp\u00ebtoj\u00eb t\u00eb gjith\u00eb ata, t\u00eb cil\u00ebt nga frika e vdekjes ishin gjith\u00eb jet\u00ebn e tyre mbajtur n\u00eb skllav\u00ebri.
\n16 Sepse me t\u00eb v\u00ebrtet\u00eb nuk u ndihmon engj\u00ebjve, po far\u00ebs s\u00eb Abrahamit i ndihmon.
\n17 Prandaj duhej t\u2019u ngjante n\u00eb gjith\u00e7ka v\u00ebllez\u00ebrve, q\u00eb t\u00eb b\u00ebhej kryeprift i dhembshur dhe besnik n\u00eb pun\u00ebt q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr shlyerjen e m\u00ebkateve t\u00eb popullit.
\n18 Sepse me at\u00eb q\u00eb p\u00ebsoi vet\u00eb kur u nga, mund t\u2019u ndihmoj\u00eb atyre q\u00eb ngiten.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jisui \u00ebsht\u00eb m\u00eb i madh se Moisiu<\/p>\n
1 Prandaj, v\u00ebllez\u00ebr shenjtor\u00eb, pjes\u00ebtar\u00eb t\u00eb thirrjes qiellore, v\u00ebshtroni apostullin dhe kryepriftin e rr\u00ebfimit ton\u00eb, Jisu Krishtin;
\n2 i cili \u00ebsht\u00eb besnik tek ai q\u00eb e b\u00ebri, sikurse dhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e tij.
\n3 Sepse ky u denj\u00ebsua me m\u00eb tep\u00ebr lavdi se Moisiu, meqen\u00ebse ka m\u00eb shum\u00eb nder ai q\u00eb nd\u00ebrton sht\u00ebpin\u00eb se sa sht\u00ebpia.
\n4 Sepse \u00e7do sht\u00ebpi nd\u00ebrtohet prej dikujt; po ai q\u00eb i nd\u00ebrtoi t\u00eb gjitha \u00ebsht\u00eb Per\u00ebndia.
\n5 Edhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e atij si sh\u00ebrb\u00ebtor, p\u00ebr d\u00ebshmi t\u00eb atyre gj\u00ebrave q\u00eb do t\u00eb fliteshin,
\n6 por Krishti, si bir mbi sht\u00ebpin\u00eb e tij, sht\u00ebpia e t\u00eb cilit jemi ne, n\u00ebse mbajm\u00eb fort guximin dhe mburrjen e shpres\u00ebs deri n\u00eb fund.<\/p>\n
Premtimi i Per\u00ebndis\u00eb dhe pabesia e popullit t\u00eb tij<\/p>\n
7 Prandaj, si\u00e7 thot\u00eb Fryma e Shenjt\u00eb: \u201cSot n\u00eb d\u00ebgjofsh z\u00ebrin e atij,
\n8 mos i ngurt\u00ebsoni zemrat tuaja si n\u00eb hidh\u00ebrimin, n\u00eb dit\u00ebn e ngasjes n\u00eb shkret\u00ebtir\u00eb,
\n9 ku et\u00ebrit tuaj m\u00eb ngan\u00eb dhe m\u00eb vun\u00eb n\u00eb prov\u00eb, edhe pan\u00eb pun\u00ebt e mia dyzet vjet.
\n10 Prandaj u zem\u00ebrova me at\u00eb brez, edhe thash\u00eb: P\u00ebrher\u00eb g\u00ebnjehen n\u00eb zemr\u00ebn e tyre; edhe ata nuk i njoh\u00ebn udh\u00ebt e mia.
\n11 Prandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time”.
\n12 V\u00ebshtroni, v\u00ebllez\u00ebr, q\u00eb t\u00eb mos ket\u00eb asnj\u00eb prej jush zem\u00ebr t\u00eb lig\u00eb pabesie, q\u00eb t\u00eb ngrer\u00eb krye kund\u00ebr Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n13 Po nxitni nj\u00ebri-tjetrin p\u00ebrdit\u00eb, deri sa quhet \u201cSot\u201d; q\u00eb t\u00eb mos ngurt\u00ebsohet ndonj\u00eb prej jush me g\u00ebnjeshtr\u00ebn e m\u00ebkatit.
\n14 Sepse jemi b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb Krishtit, n\u00ebse mbajm\u00eb fort deri n\u00eb fund besimin e fillimit,
\n15 kur thuhet: \u201cSot, n\u00eb d\u00ebgjofsh z\u00ebrin e tij, mos i ashp\u00ebrsoni zemrat tuaja si n\u00eb hidh\u00ebrimin\u201d.
\n16 Sepse, cil\u00ebt, pasi d\u00ebgjuan, ngrit\u00ebn krye? A nuk ishin t\u00eb gjith\u00eb ata q\u00eb dol\u00ebn prej Egjiptit me an\u00eb t\u00eb Moisiut?
\n17 Edhe me cil\u00ebt u zem\u00ebrua dyzet vjet? Vall\u00eb jo me ata q\u00eb m\u00ebkatuan, t\u00eb cil\u00ebve u ran\u00eb eshtrat n\u00eb shkret\u00ebtir\u00eb?
\n18 Edhe p\u00ebr cil\u00ebt u betua se nuk do t\u00eb hynin n\u00eb prehjen e atij, ve\u00e7 se p\u00ebr ata q\u00eb s\u2019bindeshin?
\n19 Edhe shohim se p\u00ebr pabesin\u00eb nuk mund\u00ebn t\u00eb hyjn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Premtimi i Per\u00ebndis\u00eb vlen p\u00ebr ata q\u00eb besojn\u00eb<\/p>\n
1 Prandaj, deri sa mbetet nd\u00ebr ne nj\u00eb premtim p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen e atij, le t\u00eb kemi pra frik\u00eb se mos ndonj\u00eb prej jush duket se mbeti jasht\u00eb.
\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti i madh<\/p>\n
14 Duke pasur pra nj\u00eb kryeprift t\u00eb madh q\u00eb ka p\u00ebrshkuar qiejt, Jisuin, t\u00eb Birin e Per\u00ebndis\u00eb, le t\u00eb mbajm\u00eb rr\u00ebfimin ton\u00eb.
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiA8YSBocmVmPSIja3JldTciPjc8L2E+IDxhIGhyZWY9IiNrcmV1OCI+ODwvYT4gPGEgaHJlZj0iI2tyZXU5Ij45PC9hPiA8YSBocmVmPSIja3JldTEwIj4xMDwvYT4gPGEgaHJlZj0iI2tyZXUxMSI+MTE8L2E+IDxhIGhyZWY9IiNrcmV1MTIiPjEyPC9hPiA8YSBocmVmPSIja3JldTEzIj4xMzwvYT4mbmJzcDs8L2gzPg==[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 Sepse n\u00ebse doli e v\u00ebrtet\u00eb fjala q\u00eb u fol me an\u00eb t\u00eb engj\u00ebjve, edhe \u00e7do shkelje e mosd\u00ebgjim mori shpagim t\u00eb drejt\u00eb,
\n3 at\u00ebher\u00eb si do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb e l\u00ebm\u00eb pas dore nj\u00eb shp\u00ebtim kaq t\u00eb madh? i cili, pasi zuri t\u00eb flitet prej Zotit, u v\u00ebrtetua nd\u00ebr ne prej atyre q\u00eb e d\u00ebgjuan.
\n4 Edhe Per\u00ebndia d\u00ebshmonte me shenja e me \u00e7udira, e me \u00e7do lloj fuqish, edhe me ndarje dhuratash t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, sipas vullnetit t\u00eb tij.<\/p>\n
\n6 Edhe dikush d\u00ebshmoi diku, duke th\u00ebn\u00eb: \u201c\u00c7\u2019\u00ebsht\u00eb njeriu, q\u00eb ta kujtosh? Apo i biri i njeriut q\u00eb ta v\u00ebshtrosh?
\n7 E b\u00ebre pakgj\u00eb m\u00eb t\u00eb ul\u00ebt nga engj\u00ebjt; me lavdi e me nder e kuror\u00ebzove at\u00eb, dhe e vure p\u00ebrmbi pun\u00ebt e duarve t\u00eb tua.
\n8 T\u00eb gjitha i vure n\u00ebn k\u00ebmb\u00ebt e tij\u201d, sepse pasi i vuri t\u00eb gjitha n\u00ebn pushtetin e tij, nuk la asgj\u00eb pa v\u00ebn\u00eb n\u00ebn pushtetin e tij. Po tani nuk i shohim ende t\u00eb gjitha t\u00eb jen\u00eb v\u00ebn\u00eb n\u00ebn pushtetin e tij.
\n9 Por e shohim Jisuin q\u00eb qe b\u00ebr\u00eb pakgj\u00eb m\u00eb i ul\u00ebt nga engj\u00ebjt, p\u00ebr shkak t\u00eb p\u00ebsimit t\u00eb vdekjes, t\u00eb kuror\u00ebzuar me lavdi e me nder, q\u00eb me hirin e Per\u00ebndis\u00eb t\u00eb provonte vdekjen p\u00ebr \u00e7do njeri.
\n10 Sepse i duhej atij, p\u00ebr t\u00eb cilin jan\u00eb t\u00eb gjitha dhe me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, duke prur\u00eb shum\u00eb bij n\u00eb lavdi, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur me an\u00eb t\u00eb p\u00ebsimeve kryetarin e shp\u00ebtimit t\u00eb tyre.
\n11 Meqen\u00ebse edhe ai q\u00eb shenjt\u00ebron edhe ata q\u00eb shenjt\u00ebrohen jan\u00eb t\u00eb gjith\u00eb prej nj\u00ebrit, shkak p\u00ebr t\u00eb cilin nuk turp\u00ebrohet t\u2019i quaj\u00eb ata v\u00ebllez\u00ebr,
\n12 duke th\u00ebn\u00eb: \u201cDo t\u2019u rr\u00ebfej emrin t\u00ebnd v\u00ebllez\u00ebrve t\u00eb mi, n\u00eb mes t\u00eb kish\u00ebs do t\u00eb t\u00eb lavd\u00ebroj\u201d.
\n13 Edhe prap\u00eb: \u201cUn\u00eb do t\u00eb kem shpres\u00ebn time n\u00eb at\u00eb\u201d; dhe p\u00ebrs\u00ebri: \u201cJa un\u00eb, dhe djemt\u00eb q\u00eb m\u00eb dha Per\u00ebndia\u201d.
\n14 Edhe meqen\u00ebse djemt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi e gjaku, edhe ai gjithashtu u b\u00eb pjes\u00ebtar n\u00eb po ato gj\u00ebra, q\u00eb t\u00eb prish\u00eb me an\u00eb t\u00eb vdekjes at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin,
\n15 edhe t\u00eb shp\u00ebtoj\u00eb t\u00eb gjith\u00eb ata, t\u00eb cil\u00ebt nga frika e vdekjes ishin gjith\u00eb jet\u00ebn e tyre mbajtur n\u00eb skllav\u00ebri.
\n16 Sepse me t\u00eb v\u00ebrtet\u00eb nuk u ndihmon engj\u00ebjve, po far\u00ebs s\u00eb Abrahamit i ndihmon.
\n17 Prandaj duhej t\u2019u ngjante n\u00eb gjith\u00e7ka v\u00ebllez\u00ebrve, q\u00eb t\u00eb b\u00ebhej kryeprift i dhembshur dhe besnik n\u00eb pun\u00ebt q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr shlyerjen e m\u00ebkateve t\u00eb popullit.
\n18 Sepse me at\u00eb q\u00eb p\u00ebsoi vet\u00eb kur u nga, mund t\u2019u ndihmoj\u00eb atyre q\u00eb ngiten.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jisui \u00ebsht\u00eb m\u00eb i madh se Moisiu<\/p>\n
1 Prandaj, v\u00ebllez\u00ebr shenjtor\u00eb, pjes\u00ebtar\u00eb t\u00eb thirrjes qiellore, v\u00ebshtroni apostullin dhe kryepriftin e rr\u00ebfimit ton\u00eb, Jisu Krishtin;
\n2 i cili \u00ebsht\u00eb besnik tek ai q\u00eb e b\u00ebri, sikurse dhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e tij.
\n3 Sepse ky u denj\u00ebsua me m\u00eb tep\u00ebr lavdi se Moisiu, meqen\u00ebse ka m\u00eb shum\u00eb nder ai q\u00eb nd\u00ebrton sht\u00ebpin\u00eb se sa sht\u00ebpia.
\n4 Sepse \u00e7do sht\u00ebpi nd\u00ebrtohet prej dikujt; po ai q\u00eb i nd\u00ebrtoi t\u00eb gjitha \u00ebsht\u00eb Per\u00ebndia.
\n5 Edhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e atij si sh\u00ebrb\u00ebtor, p\u00ebr d\u00ebshmi t\u00eb atyre gj\u00ebrave q\u00eb do t\u00eb fliteshin,
\n6 por Krishti, si bir mbi sht\u00ebpin\u00eb e tij, sht\u00ebpia e t\u00eb cilit jemi ne, n\u00ebse mbajm\u00eb fort guximin dhe mburrjen e shpres\u00ebs deri n\u00eb fund.<\/p>\n
Premtimi i Per\u00ebndis\u00eb dhe pabesia e popullit t\u00eb tij<\/p>\n
7 Prandaj, si\u00e7 thot\u00eb Fryma e Shenjt\u00eb: \u201cSot n\u00eb d\u00ebgjofsh z\u00ebrin e atij,
\n8 mos i ngurt\u00ebsoni zemrat tuaja si n\u00eb hidh\u00ebrimin, n\u00eb dit\u00ebn e ngasjes n\u00eb shkret\u00ebtir\u00eb,
\n9 ku et\u00ebrit tuaj m\u00eb ngan\u00eb dhe m\u00eb vun\u00eb n\u00eb prov\u00eb, edhe pan\u00eb pun\u00ebt e mia dyzet vjet.
\n10 Prandaj u zem\u00ebrova me at\u00eb brez, edhe thash\u00eb: P\u00ebrher\u00eb g\u00ebnjehen n\u00eb zemr\u00ebn e tyre; edhe ata nuk i njoh\u00ebn udh\u00ebt e mia.
\n11 Prandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time”.
\n12 V\u00ebshtroni, v\u00ebllez\u00ebr, q\u00eb t\u00eb mos ket\u00eb asnj\u00eb prej jush zem\u00ebr t\u00eb lig\u00eb pabesie, q\u00eb t\u00eb ngrer\u00eb krye kund\u00ebr Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n13 Po nxitni nj\u00ebri-tjetrin p\u00ebrdit\u00eb, deri sa quhet \u201cSot\u201d; q\u00eb t\u00eb mos ngurt\u00ebsohet ndonj\u00eb prej jush me g\u00ebnjeshtr\u00ebn e m\u00ebkatit.
\n14 Sepse jemi b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb Krishtit, n\u00ebse mbajm\u00eb fort deri n\u00eb fund besimin e fillimit,
\n15 kur thuhet: \u201cSot, n\u00eb d\u00ebgjofsh z\u00ebrin e tij, mos i ashp\u00ebrsoni zemrat tuaja si n\u00eb hidh\u00ebrimin\u201d.
\n16 Sepse, cil\u00ebt, pasi d\u00ebgjuan, ngrit\u00ebn krye? A nuk ishin t\u00eb gjith\u00eb ata q\u00eb dol\u00ebn prej Egjiptit me an\u00eb t\u00eb Moisiut?
\n17 Edhe me cil\u00ebt u zem\u00ebrua dyzet vjet? Vall\u00eb jo me ata q\u00eb m\u00ebkatuan, t\u00eb cil\u00ebve u ran\u00eb eshtrat n\u00eb shkret\u00ebtir\u00eb?
\n18 Edhe p\u00ebr cil\u00ebt u betua se nuk do t\u00eb hynin n\u00eb prehjen e atij, ve\u00e7 se p\u00ebr ata q\u00eb s\u2019bindeshin?
\n19 Edhe shohim se p\u00ebr pabesin\u00eb nuk mund\u00ebn t\u00eb hyjn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Premtimi i Per\u00ebndis\u00eb vlen p\u00ebr ata q\u00eb besojn\u00eb<\/p>\n
1 Prandaj, deri sa mbetet nd\u00ebr ne nj\u00eb premtim p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen e atij, le t\u00eb kemi pra frik\u00eb se mos ndonj\u00eb prej jush duket se mbeti jasht\u00eb.
\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti i madh<\/p>\n
14 Duke pasur pra nj\u00eb kryeprift t\u00eb madh q\u00eb ka p\u00ebrshkuar qiejt, Jisuin, t\u00eb Birin e Per\u00ebndis\u00eb, le t\u00eb mbajm\u00eb rr\u00ebfimin ton\u00eb.
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Jisui \u00ebsht\u00eb m\u00eb i madh se Moisiu<\/p>\n
1 Prandaj, v\u00ebllez\u00ebr shenjtor\u00eb, pjes\u00ebtar\u00eb t\u00eb thirrjes qiellore, v\u00ebshtroni apostullin dhe kryepriftin e rr\u00ebfimit ton\u00eb, Jisu Krishtin;
\n2 i cili \u00ebsht\u00eb besnik tek ai q\u00eb e b\u00ebri, sikurse dhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e tij.
\n3 Sepse ky u denj\u00ebsua me m\u00eb tep\u00ebr lavdi se Moisiu, meqen\u00ebse ka m\u00eb shum\u00eb nder ai q\u00eb nd\u00ebrton sht\u00ebpin\u00eb se sa sht\u00ebpia.
\n4 Sepse \u00e7do sht\u00ebpi nd\u00ebrtohet prej dikujt; po ai q\u00eb i nd\u00ebrtoi t\u00eb gjitha \u00ebsht\u00eb Per\u00ebndia.
\n5 Edhe Moisiu qe besnik n\u00eb gjith\u00eb sht\u00ebpin\u00eb e atij si sh\u00ebrb\u00ebtor, p\u00ebr d\u00ebshmi t\u00eb atyre gj\u00ebrave q\u00eb do t\u00eb fliteshin,
\n6 por Krishti, si bir mbi sht\u00ebpin\u00eb e tij, sht\u00ebpia e t\u00eb cilit jemi ne, n\u00ebse mbajm\u00eb fort guximin dhe mburrjen e shpres\u00ebs deri n\u00eb fund.<\/p>\n
Premtimi i Per\u00ebndis\u00eb dhe pabesia e popullit t\u00eb tij<\/p>\n
7 Prandaj, si\u00e7 thot\u00eb Fryma e Shenjt\u00eb: \u201cSot n\u00eb d\u00ebgjofsh z\u00ebrin e atij,
\n8 mos i ngurt\u00ebsoni zemrat tuaja si n\u00eb hidh\u00ebrimin, n\u00eb dit\u00ebn e ngasjes n\u00eb shkret\u00ebtir\u00eb,
\n9 ku et\u00ebrit tuaj m\u00eb ngan\u00eb dhe m\u00eb vun\u00eb n\u00eb prov\u00eb, edhe pan\u00eb pun\u00ebt e mia dyzet vjet.
\n10 Prandaj u zem\u00ebrova me at\u00eb brez, edhe thash\u00eb: P\u00ebrher\u00eb g\u00ebnjehen n\u00eb zemr\u00ebn e tyre; edhe ata nuk i njoh\u00ebn udh\u00ebt e mia.
\n11 Prandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time”.
\n12 V\u00ebshtroni, v\u00ebllez\u00ebr, q\u00eb t\u00eb mos ket\u00eb asnj\u00eb prej jush zem\u00ebr t\u00eb lig\u00eb pabesie, q\u00eb t\u00eb ngrer\u00eb krye kund\u00ebr Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n13 Po nxitni nj\u00ebri-tjetrin p\u00ebrdit\u00eb, deri sa quhet \u201cSot\u201d; q\u00eb t\u00eb mos ngurt\u00ebsohet ndonj\u00eb prej jush me g\u00ebnjeshtr\u00ebn e m\u00ebkatit.
\n14 Sepse jemi b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb Krishtit, n\u00ebse mbajm\u00eb fort deri n\u00eb fund besimin e fillimit,
\n15 kur thuhet: \u201cSot, n\u00eb d\u00ebgjofsh z\u00ebrin e tij, mos i ashp\u00ebrsoni zemrat tuaja si n\u00eb hidh\u00ebrimin\u201d.
\n16 Sepse, cil\u00ebt, pasi d\u00ebgjuan, ngrit\u00ebn krye? A nuk ishin t\u00eb gjith\u00eb ata q\u00eb dol\u00ebn prej Egjiptit me an\u00eb t\u00eb Moisiut?
\n17 Edhe me cil\u00ebt u zem\u00ebrua dyzet vjet? Vall\u00eb jo me ata q\u00eb m\u00ebkatuan, t\u00eb cil\u00ebve u ran\u00eb eshtrat n\u00eb shkret\u00ebtir\u00eb?
\n18 Edhe p\u00ebr cil\u00ebt u betua se nuk do t\u00eb hynin n\u00eb prehjen e atij, ve\u00e7 se p\u00ebr ata q\u00eb s\u2019bindeshin?
\n19 Edhe shohim se p\u00ebr pabesin\u00eb nuk mund\u00ebn t\u00eb hyjn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Premtimi i Per\u00ebndis\u00eb vlen p\u00ebr ata q\u00eb besojn\u00eb<\/p>\n
1 Prandaj, deri sa mbetet nd\u00ebr ne nj\u00eb premtim p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen e atij, le t\u00eb kemi pra frik\u00eb se mos ndonj\u00eb prej jush duket se mbeti jasht\u00eb.
\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti i madh<\/p>\n
14 Duke pasur pra nj\u00eb kryeprift t\u00eb madh q\u00eb ka p\u00ebrshkuar qiejt, Jisuin, t\u00eb Birin e Per\u00ebndis\u00eb, le t\u00eb mbajm\u00eb rr\u00ebfimin ton\u00eb.
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Premtimi i Per\u00ebndis\u00eb vlen p\u00ebr ata q\u00eb besojn\u00eb<\/p>\n
1 Prandaj, deri sa mbetet nd\u00ebr ne nj\u00eb premtim p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen e atij, le t\u00eb kemi pra frik\u00eb se mos ndonj\u00eb prej jush duket se mbeti jasht\u00eb.
\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti i madh<\/p>\n
14 Duke pasur pra nj\u00eb kryeprift t\u00eb madh q\u00eb ka p\u00ebrshkuar qiejt, Jisuin, t\u00eb Birin e Per\u00ebndis\u00eb, le t\u00eb mbajm\u00eb rr\u00ebfimin ton\u00eb.
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 Sepse edhe ne jemi ungjill\u00ebzuar, sikurse dhe ata; por atyre nuk u b\u00ebri dobi fjala q\u00eb d\u00ebgjuan, sepse s\u2019qe bashkuar me an\u00eb t\u00eb besimit me ata q\u00eb e d\u00ebgjuan.
\n3 Sepse hym\u00eb n\u00eb prehje ne q\u00eb besuam, si\u00e7 ka th\u00ebn\u00eb: \u201cPrandaj u betova n\u00eb zem\u00ebrimin tim: S\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d, ndon\u00ebse pun\u00ebt e tij u mbaruan q\u00ebkurse u themelua bota.
\n4 Sepse ka th\u00ebn\u00eb n\u00eb nj\u00eb vend p\u00ebr t\u00eb shtat\u00ebn dit\u00eb k\u00ebshtu: \u201cEdhe u preh Per\u00ebndia n\u00eb t\u00eb shtat\u00ebn dit\u00eb nga gjith\u00eb pun\u00ebt e tij\u201d.
\n5 Edhe n\u00eb k\u00ebt\u00eb vend p\u00ebrs\u00ebri: \u201cS\u2019kan\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb prehjen time\u201d.
\n6 Pasi ka mbetur pra t\u00eb hyjn\u00eb disa veta n\u00eb at\u00eb, edhe ata q\u00eb u ungjill\u00ebzuan m\u00eb p\u00ebrpara nuk hyn\u00eb prej mosbindjes s\u00eb tyre,
\n7 p\u00ebrs\u00ebri cakton nj\u00eb dit\u00eb: \u201cSot\u201d, duke th\u00ebn\u00eb me an\u00eb t\u00eb Davidit, pas kaq kohe, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb: \u201cSot n\u00eb d\u00ebgjofshi z\u00ebrin e atij, mos i ashp\u00ebrsoni zemrat tuaja\u201d.
\n8 Sepse po t\u2019i kishte prehur ata Jisui i Naviut, nuk do t\u00eb kishte folur pastaj p\u00ebr nj\u00eb tjet\u00ebr dit\u00eb.
\n9 Mbetet pra, prehje p\u00ebr popullin e Per\u00ebndis\u00eb.
\n10 Sepse ai q\u00eb hyri n\u00eb prehjen e tij, edhe ai u preh nga pun\u00ebt e tij, sikurse Per\u00ebndia nga t\u00eb tijat.
\n11 Le t\u00eb p\u00ebrpiqemi pra t\u00eb hyjm\u00eb n\u00eb at\u00eb prehje, q\u00eb t\u00eb mos bjer\u00eb ndonj\u00eb n\u00eb at\u00eb shembull t\u00eb mosbindjes.
\n12 Sepse fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e gjall\u00eb dhe vepruese, edhe m\u00eb e mpreht\u00eb se \u00e7do thik\u00eb me dy tehe, edhe dep\u00ebrton deri n\u00eb ndarjen e frym\u00ebs dhe t\u00eb shpirtit, t\u00eb nyjeve e t\u00eb palcave, edhe gjykon mendimet dhe synimet e zemr\u00ebs.
\n13 Edhe p\u00ebrpara tij s\u2019ka asnj\u00eb krijes\u00eb t\u00eb padukshme, por t\u00eb gjitha jan\u00eb lakuriq dhe t\u00eb zbuluara n\u00eb syt\u00eb e atij, t\u00eb cilit ne kemi p\u00ebr t\u2019i dh\u00ebn\u00eb llogari.<\/p>\n
\n15 Sepse s\u2019kemi kryeprift q\u00eb t\u00eb mos mund t\u2019i vij\u00eb keq p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u nga n\u00eb t\u00eb gjitha si ne, por pa m\u00ebkatuar.
\n16 Le t\u2019i afrohemi pra me guxim fronit t\u00eb hirit, q\u00eb t\u00eb marrim p\u00ebrd\u00ebllim dhe t\u00eb gjejm\u00eb hir p\u00ebr ndihm\u00eb n\u00eb koh\u00eb nevoje.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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1 Sepse \u00e7do kryeprift q\u00eb merret prej njer\u00ebzve, vihet p\u00ebr njer\u00ebzit n\u00eb gj\u00ebrat q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr t\u00eb blatuar dhurata dhe flijime p\u00ebr m\u00ebkatet;
\n2 t\u00eb cilit mund t\u2019i vij\u00eb keq p\u00ebr ata q\u00eb jan\u00eb t\u00eb paditur e t\u00eb g\u00ebnjyer; sepse edhe ai vet\u00eb \u00ebsht\u00eb veshur me dob\u00ebsi.
\n3 Edhe prandaj ka detyr\u00eb, si p\u00ebr popullin, k\u00ebshtu dhe p\u00ebr veten e tij, t\u00eb blatoj theror p\u00ebr m\u00ebkatet.
\n4 Edhe asnj\u00eb nuk e merr k\u00ebt\u00eb nder prej vetes s\u00eb tij, po ai q\u00eb thirret nga Per\u00ebndia, si Aroni.
\n5 K\u00ebshtu edhe Krishti nuk e lavd\u00ebroi veten e tij q\u00eb t\u00eb b\u00ebhet kryeprift, po ai q\u00eb i foli: \u201cTi je Biri im, un\u00eb sot t\u00eb kam lindur\u201d.
\n6 Sikurse edhe n\u00eb tjet\u00ebr vend thot\u00eb: \u201cTi je prift p\u00ebr gjith\u00eb jet\u00ebn sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n7 I cili n\u00eb dit\u00ebt e mishit t\u00eb tij, pasi iu fal e iu lut me klithm\u00eb t\u00eb fort\u00eb e me lot atij q\u00eb mundej ta shp\u00ebtonte at\u00eb nga vdekja, edhe u d\u00ebgjua p\u00ebr shpres\u00ebtarin\u00eb e tij,
\n8 ndon\u00ebse ishte bir, m\u00ebsoi t\u00eb jet\u00eb i bindur nga ato q\u00eb p\u00ebsoi.
\n9 Edhe si u b\u00eb i p\u00ebrsosur, u b\u00eb shkak p\u00ebr shp\u00ebtim t\u00eb p\u00ebrjetsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e d\u00ebgjojn\u00eb at\u00eb,
\n10 duke qen\u00eb i quajtur nga Per\u00ebndia kryeprift sipas urdh\u00ebrit t\u00eb Melkisedekut,<\/p>\n
K\u00ebshilla p\u00ebr k\u00ebmb\u00ebngulje n\u00eb besim<\/p>\n
11 p\u00ebr t\u00eb cilin kemi shum\u00eb gj\u00ebra p\u00ebr t\u00eb th\u00ebn\u00eb, edhe t\u00eb v\u00ebshtira p\u00ebr t\u2019u shpjeguar, meqen\u00ebse jeni b\u00ebr\u00eb t\u00eb plog\u00ebsht n\u00eb d\u00ebgjim.
\n12 Sepse, ndon\u00ebse pas kaq koh\u00ebsh duhej t\u00eb ishit m\u00ebsues, p\u00ebrs\u00ebri keni nevoj\u00eb q\u00eb ndonj\u00eb t\u2019ju m\u00ebsoj\u00eb juve parimet elementare t\u00eb th\u00ebnieve t\u00eb Per\u00ebndis\u00eb; edhe keni arritur t\u00eb keni nevoj\u00eb p\u00ebr qum\u00ebsht e jo p\u00ebr ushqim t\u00eb fort\u00eb.
\n13 Sepse kushdo q\u00eb ushqehet me qum\u00ebsht, \u00ebsht\u00eb i pap\u00ebrvoj\u00eb n\u00eb fjal\u00ebt e drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb nj\u00eb foshnje.
\n14 Po ushqimi i fort\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb rritur, t\u00eb cil\u00ebt meqen\u00ebse jan\u00eb m\u00ebsuar k\u00ebshtu, i kan\u00eb ndjenjat e tyre t\u00eb st\u00ebrvitura p\u00ebr t\u00eb dalluar t\u00eb mir\u00ebn e t\u00eb lig\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiA8YSBocmVmPSIja3JldTciPjc8L2E+IDxhIGhyZWY9IiNrcmV1OCI+ODwvYT4gPGEgaHJlZj0iI2tyZXU5Ij45PC9hPiA8YSBocmVmPSIja3JldTEwIj4xMDwvYT4gPGEgaHJlZj0iI2tyZXUxMSI+MTE8L2E+IDxhIGhyZWY9IiNrcmV1MTIiPjEyPC9hPiA8YSBocmVmPSIja3JldTEzIj4xMzwvYT4mbmJzcDs8L2gzPg==[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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1 Prandaj si t\u00eb l\u00ebm\u00eb m\u00ebsimin fillestar t\u00eb Krishtit, le t’i drejtohemi p\u00ebrsosm\u00ebris\u00eb, pa v\u00ebn\u00eb p\u00ebrs\u00ebri themel pendimi nga pun\u00eb t\u00eb vdekura dhe t\u00eb besimit tek Per\u00ebndia,
\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
Premtimi i pakthyesh\u00ebm i Per\u00ebndis\u00eb<\/p>\n
13 Sepse Per\u00ebndia, kur i premtoi Abrahamit pasi s\u2019kishte asnj\u00eb m\u00eb t\u00eb madh, mbi t\u00eb cilin t\u00eb betohej, u betua mbi veten e tij,
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 t\u00eb m\u00ebsimit p\u00ebr pag\u00ebzime, e p\u00ebr v\u00ebnien e duarve, e ngjalljen e t\u00eb vdekurve, e p\u00ebr gjyqin e p\u00ebrjetsh\u00ebm.
\n3 Edhe k\u00ebt\u00eb do ta b\u00ebjm\u00eb, n\u00eb lejoft\u00eb Per\u00ebndia.
\n4 Sepse \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb u ndri\u00e7uan nj\u00eb her\u00eb dhe ndjen\u00eb shijen e dhurat\u00ebs qiellore, edhe u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n5 edhe shijuan fjal\u00ebn e mir\u00eb t\u00eb Per\u00ebndis\u00eb, edhe t\u00eb fuqive t\u00eb jet\u00ebs s\u00eb ardhme,
\n6 edhe pastaj u rr\u00ebzuan, t\u00eb p\u00ebrt\u00ebrihen p\u00ebrs\u00ebri n\u00eb pendim; sepse kryq\u00ebzojn\u00eb p\u00ebrs\u00ebri n\u00eb veten e tyre t\u00eb Birin e Per\u00ebndis\u00eb, edhe e turp\u00ebrojn\u00eb.
\n7 Sepse toka q\u00eb pi shiun q\u00eb bie shum\u00eb her\u00eb mbi t\u00eb, edhe prodhon bar\u00ebra t\u00eb dobishme p\u00ebr ata, p\u00ebr t\u00eb cil\u00ebt edhe punohet, merr bekim nga Per\u00ebndia.
\n8 Po n\u00eb nxjerrt\u00eb driza e gjemba, \u00ebsht\u00eb e pavlefshme dhe af\u00ebr mallkimit, fundi i s\u00eb cil\u00ebs \u00ebsht\u00eb t\u00eb digjet.
\n9 Po p\u00ebr ju, t\u00eb dashur, ndon\u00ebse flasim k\u00ebshtu, jemi t\u00eb bindur , se keni gj\u00ebrat m\u00eb t\u00eb mira, q\u00eb i p\u00ebrkasin shp\u00ebtimit.
\n10 Sepse Per\u00ebndia nuk \u00ebsht\u00eb i padrejt\u00eb, q\u00eb t\u00eb harroj\u00eb pun\u00ebn tuaj dhe mundin e dashuris\u00eb q\u00eb treguat p\u00ebr emrin e tij me sh\u00ebrbimin q\u00eb u b\u00ebt\u00eb e po u b\u00ebni shenjt\u00ebve.
\n11 Edhe d\u00ebshirojm\u00eb q\u00eb gjith\u00ebsecili prej jush t\u00eb tregoj\u00eb po at\u00eb zell p\u00ebr v\u00ebrtetimin e plot\u00eb t\u00eb shpres\u00ebs deri n\u00eb fund;
\n12 q\u00eb t\u00eb mos b\u00ebheni t\u00eb plog\u00ebsht, po t\u00eb b\u00ebni si ata q\u00eb trash\u00ebgojn\u00eb premtimin me an\u00eb t\u00eb besimit e t\u00eb durimit.<\/p>\n
\n14 duke th\u00ebn\u00eb: \u201cV\u00ebrtet duke bekuar do t\u00eb t\u00eb bekoj, edhe duke shumuar do t\u00eb t\u00eb shumoj\u201d.
\n15 Edhe k\u00ebshtu Abrahami, duke pritur me durim, fitoi premtimin.
\n16 Sepse njer\u00ebzit betohen mbi m\u00eb t\u00eb madhin, edhe p\u00ebr ata betimi p\u00ebr t\u00eb v\u00ebrtetuar \u00ebsht\u00eb fundi i \u00e7do kund\u00ebrshtimi.
\n17 K\u00ebshtu Per\u00ebndia, duke dashur t\u2019u tregoj\u00eb m\u00eb tep\u00ebr trash\u00ebgimtar\u00ebve t\u00eb premtimit pakthyeshm\u00ebrin\u00eb e vullnetit t\u00eb tij, vuri nd\u00ebrmjet\u00ebs betimin,
\n18 q\u00eb me an\u00eb dy gj\u00ebrash t\u00eb pakthyeshme, n\u00eb t\u00eb cilat \u00ebsht\u00eb e pamundur t\u00eb g\u00ebnjej\u00eb Per\u00ebndia, t\u00eb mund t\u00eb kemi ngush\u00ebllim t\u00eb fort\u00eb, ne q\u00eb kemi k\u00ebrkuar nj\u00eb streh\u00eb, t\u00eb mbajm\u00eb fort shpres\u00ebn q\u00eb kemi p\u00ebrpara,
\n19 t\u00eb cil\u00ebn e kemi si spiranc\u00eb t\u00eb shpirtit t\u00eb sigurt e t\u00eb v\u00ebrtet\u00eb, edhe q\u00eb hyn n\u00eb t\u00eb brendshmen e kurtin\u00ebs;
\n20 atje ku nj\u00eb pararend\u00ebs hyri p\u00ebr ne, Jisui, duke u b\u00ebr\u00eb kryeprift n\u00eb p\u00ebrjet\u00ebsi sipas urdh\u00ebrit t\u00eb Melkisedekut.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 Sepse ky Melkisedeku, ishte mbreti i Salemit, prift i fort t\u00eb lartit Per\u00ebndi, i cili u takua me Abrahamin kur ky kthehej nga shpartallimi i mbret\u00ebrve, edhe e bekoi.
\n2 Atij Abrahami i ndau edhe t\u00eb dhjet\u00ebn e t\u00eb nga gjithave, – i cili s\u00eb pari p\u00ebrkthehet mbret i drejt\u00ebsis\u00eb, edhe pastaj edhe mbret i Salemit, q\u00eb do me th\u00ebn\u00eb mbret i paqes,
\n3 pa at\u00eb, pa n\u00ebn\u00eb, pa gjenealogji, pa pasur as fillim dit\u00ebsh, as fund jete, por b\u00ebr\u00eb i ngjash\u00ebm me Birin e Per\u00ebndis\u00eb, mbetet prift p\u00ebrgjithnj\u00eb.
\n4 Pa mendoni sa i madh ishte ky, t\u00eb cilit Abrahami, kryeati, i dha edhe t\u00eb dhjet\u00ebn e pla\u00e7k\u00ebs.
\n5 Edhe nga t\u00eb bijt\u00eb e Levit ata q\u00eb marrin prift\u00ebrin\u00eb, kan\u00eb urdh\u00ebrimin t\u00eb marrin sipas ligjit t\u00eb dhjet\u00ebn nga populli, dometh\u00ebn\u00eb nga v\u00ebllez\u00ebrit e tyre, ndon\u00ebse kan\u00eb dal\u00eb nga mesi i Abrahamit.
\n6 Po ai q\u00eb nuk e kishte gjenealogjin\u00eb nga ata mori t\u00eb dhjet\u00ebn nga Abrahami, edhe bekoi at\u00eb q\u00eb kishte premtimin.
\n7 Edhe pa asnj\u00eb kund\u00ebrshtim m\u00eb i vogli bekohet nga m\u00eb i madhi.
\n8 Edhe k\u00ebtu njer\u00ebz t\u00eb vdeksh\u00ebm marrin t\u00eb dhjeta; po atje merr t\u00eb dhjeta ai q\u00eb d\u00ebshmohet se rron.
\n9 Edhe q\u00eb t\u00eb them k\u00ebshtu, me an\u00eb t\u00eb Abrahamit edhe Leviu, q\u00eb merr t\u00eb dhjeta, dha t\u00eb dhjeta.
\n10 Sepse ishte ende n\u00eb mesin e t\u00eb atit, kur e takoi Melkisedeku at\u00eb.
\n11 Po t\u00eb ishte pra p\u00ebrsosm\u00ebria me an\u00eb t\u00eb prift\u00ebris\u00eb Levitike, – sepse populli mbi at\u00eb mori ligjin, – \u00e7\u2019nevoj\u00eb ishte pra t\u00eb ngrihet tjet\u00ebr prift sipas urdh\u00ebrit t\u00eb Melkisedekut, e t\u00eb mos thuhet m\u00eb sipas urdh\u00ebrit t\u00eb Aronit?
\n12 Sepse kur nd\u00ebrrohet prift\u00ebria, nga nevoja b\u00ebhet edhe nd\u00ebrrim ligji.
\n13 Sepse ai, p\u00ebr t\u00eb cilin thuhen k\u00ebto, ishte prej tjet\u00ebr fisi, prej t\u00eb cilit asnj\u00eb s\u2019i qe afruar therores.
\n14 Sepse \u00ebsht\u00eb e ditur q\u00eb Zoti yn\u00eb lindi nga Juda, fis p\u00ebr t\u00eb cil\u00ebn Moisiu nuk foli asgj\u00eb p\u00ebr prift\u00ebri.<\/p>\n
Jisui \u00ebsht\u00eb Melkisedeku i dyt\u00eb<\/p>\n
15 Por \u00ebsht\u00eb edhe shum\u00eb m\u00eb tep\u00ebr e qart\u00eb, n\u00ebse sipas shemb\u00ebllimit t\u00eb Melkisedekut ngrihet tjet\u00ebr prift,
\n16 i cili nuk u b\u00eb sipas ligjit t\u00eb urdh\u00ebrimit t\u00eb mishit, por sipas fuqis\u00eb t\u00eb jet\u00ebs pambarim.
\n17 Sepse ai d\u00ebshmon, duke th\u00ebn\u00eb: \u201cSe ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d.
\n18 Sepse urdh\u00ebrimi i par\u00eb bie posht\u00eb, kur \u00ebsht\u00eb i dob\u00ebt dhe i padobish\u00ebm;
\n19 – sepse ligji nuk mbaroi asnj\u00eb lloj pune, – po futi nj\u00eb shpres\u00eb m\u00eb t\u00eb mir\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs i afrohemi Per\u00ebndis\u00eb.
\n20 Edhe meqen\u00ebse nuk u b\u00eb prift pa betim, –
\n21 Sepse ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj pa betim, po ky me betim, me an\u00eb t\u00eb atij q\u00eb i tha atij: \u201cZoti u betua, edhe nuk do t\u00eb pendohet. Ti je prift p\u00ebrjet\u00eb sipas urdh\u00ebrit t\u00eb Melkisedekut\u201d,
\n22 i nj\u00eb dhiate m\u00eb t\u00eb lart\u00eb u b\u00eb dor\u00ebzan\u00eb Jisui.
\n23 Edhe ata qen\u00eb b\u00ebr\u00eb prift\u00ebrinj m\u00eb shum\u00eb se nj\u00eb, sepse ndaloheshin prej vdekjes t\u00eb mbeten p\u00ebrgjithnj\u00eb.
\n24 Por ky, pasi mbetet p\u00ebr gjith\u00eb jet\u00ebn, e ka prift\u00ebrin\u00eb t\u00eb pand\u00ebrrueshme.
\n25 Prandaj edhe mund t\u2019i shp\u00ebtoj\u00eb krejt\u00ebsisht ata q\u00eb afrohen pran\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb atij, sepse gjithnj\u00eb rron q\u00eb t\u00eb nd\u00ebrmjetoj\u00eb p\u00ebr ata.
\n26 Sepse i till\u00eb kryeprift na duhej, i shenjt\u00eb, i pafajsh\u00ebm, i pap\u00ebrlyer, i ndar\u00eb nga m\u00ebkatar\u00ebt dhe i b\u00ebr\u00eb m\u00eb i lart\u00eb se qiejt;
\n27 i cili nuk ka p\u00ebrdit\u00eb nevoj\u00eb, si ata kryeprift\u00ebrinjt\u00eb, t\u00eb blatoj theror\u00eb m\u00eb p\u00ebrpara p\u00ebr m\u00ebkatet e tij, dhe pastaj p\u00ebr ato t\u00eb popullit; sepse k\u00ebt\u00eb e b\u00ebri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb, kur pruri theror veten e tij.
\n28 Sepse ligji v\u00eb kryeprift\u00ebrinj njer\u00ebz q\u00eb kan\u00eb dob\u00ebsi; po fjala e betimit q\u00eb u b\u00eb pas ligjit vuri Birin, i cili \u00ebsht\u00eb i p\u00ebrsosur p\u00ebr gjith\u00eb jet\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiA8YSBocmVmPSIja3JldTciPjc8L2E+IDxhIGhyZWY9IiNrcmV1OCI+ODwvYT4gPGEgaHJlZj0iI2tyZXU5Ij45PC9hPiA8YSBocmVmPSIja3JldTEwIj4xMDwvYT4gPGEgaHJlZj0iI2tyZXUxMSI+MTE8L2E+IDxhIGhyZWY9IiNrcmV1MTIiPjEyPC9hPiA8YSBocmVmPSIja3JldTEzIj4xMzwvYT4mbmJzcDs8L2gzPg==[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jisui \u00ebsht\u00eb kryeprifti m\u00eb i madh<\/p>\n
1 Edhe p\u00ebrmbledhja e atyre q\u00eb themi \u00ebsht\u00eb kjo: Kemi nj\u00eb kryeprift t\u00eb till\u00eb, i cili ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb madh\u00ebris\u00eb n\u00eb qiejt,
\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 edhe nj\u00eb sh\u00ebrbyes i shenjt\u00ebrores dhe i tend\u00ebs s\u00eb v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e ngriti Zoti, e jo njeri.
\n3 Sepse \u00e7do kryeprift vihet q\u00eb t\u00eb blatoj\u00eb dhurata e theror\u00eb; prandaj \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb edhe ky di\u00e7ka p\u00ebr t\u00eb blatuar therore.
\n4 Sepse po t\u00eb ishte mbi dhe, nuk do t\u00eb ishte prift, sepse jan\u00eb prift\u00ebrinjt\u00eb q\u00eb sjellin dhuratat sipas ligjit;
\n5 t\u00eb cil\u00ebt sh\u00ebrbejn\u00eb sipas shembullit dhe sipas hijes s\u00eb qielloreve, si\u00e7 i qe th\u00ebn\u00eb Moisiut, kur kishte p\u00ebr t\u00eb nd\u00ebrtuar tend\u00ebn, sepse \u201cShiko\u201d, thot\u00eb ai, \u201ct\u2019i b\u00ebsh t\u00eb gjitha sipas form\u00ebs q\u00eb t\u2019u tregua ty n\u00eb mal\u201d.
\n6 Po tani Krishti mori nj\u00eb sh\u00ebrbes\u00eb aq t\u00eb shquar, sa \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebs i nj\u00eb dhiate m\u00eb t\u00eb mir\u00eb, e cila u b\u00eb ligj mbi premtime m\u00eb t\u00eb mira.
\n7 Sepse po t\u00eb ishte pa t\u00eb met\u00eb ajo e para, nuk do t\u00eb k\u00ebrkohej vend p\u00ebr t\u00eb dyt\u00ebn.
\n8 Sepse Per\u00ebndia duke qortuar ata thot\u00eb: \u201cJa tek po vijn\u00eb dit\u00eb, thot\u00eb Zoti, edhe do t\u00eb b\u00ebj nj\u00eb dhiat\u00eb t\u00eb re me sht\u00ebpin\u00eb e Izraelit dhe me sht\u00ebpin\u00eb e Jud\u00ebs,
\n9 jo sipas dhiat\u00ebs q\u00eb b\u00ebra me et\u00ebrit e tyre at\u00eb dit\u00eb q\u00eb i mora ata prej dore, q\u00eb t\u2019i nxirrja jasht\u00eb prej dheut t\u00eb Egjiptit; sepse ata nuk q\u00ebndruan n\u00eb dhiat\u00ebn time, edhe un\u00eb s\u2019u kujdesa p\u00ebr ata, thot\u00eb Zoti.
\n10 Sepse kjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj me sht\u00ebpin\u00eb e Izraelit pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb mendjet e tyre, edhe do t\u2019i shkruaj ata mbi zemrat e tyre, edhe do t\u00eb jem Per\u00ebndia i tyre dhe ata do t\u00eb jen\u00eb populli im.
\n11 Edhe asnj\u00eb prej tyre nuk do t\u00eb m\u00ebsoj\u00eb t\u00eb af\u00ebrmin e tij dhe asnj\u00eb t\u00eb v\u00ebllain e tij, duke th\u00ebn\u00eb: Njih Zotin; sepse t\u00eb gjith\u00eb do t\u00eb m\u00eb njohin, q\u00eb prej t\u00eb voglit t\u00eb tyre e deri n\u00eb m\u00eb t\u00eb madhin e tyre.
\n12 Sepse do t\u00eb jem i m\u00ebshirsh\u00ebm n\u00eb paudh\u00ebsit\u00eb e tyre, edhe nuk do t\u00eb kujtoj m\u00eb m\u00ebkatet e tyre dhe paligj\u00ebsit\u00eb e tyre\u201d.
\n13 Duke th\u00ebn\u00eb \u201cnj\u00eb dhiat\u00eb e re\u201d e vjet\u00ebroi t\u00eb par\u00ebn; edhe ajo q\u00eb vjet\u00ebrohet e plaket \u00ebsht\u00eb af\u00ebr prishjes.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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Flijimi i Krishtit p\u00ebrb\u00ebn dhiat\u00ebn e re t\u00eb Per\u00ebndis\u00eb<\/p>\n
1 Kishte pra edhe dhiata e par\u00eb rregulla adhurimi dhe shenjt\u00ebroren tok\u00ebsore.
\n2 Sepse u nd\u00ebrtua tenda e par\u00eb, n\u00eb t\u00eb cil\u00ebn ishte edhe kandileri, edhe tryeza, edhe parav\u00ebnia e buk\u00ebve, tend\u00eb e cila quhet Shenjt\u00ebrore.
\n3 Edhe pas kurtin\u00ebs s\u00eb dyt\u00eb ishte tenda q\u00eb quhet Shenjt\u00ebrore e Shenjt\u00ebroreve,
\n4 e cila kishte nj\u00eb temianic\u00eb t\u00eb art\u00eb, edhe ark\u00ebn e dhiat\u00ebs t\u00eb mbuluar p\u00ebrreth nga t\u00eb gjitha an\u00ebt me ar, n\u00eb t\u00eb cil\u00ebn ishte shtamba e art\u00eb q\u00eb kishte mann\u00ebn, edhe shkopi i Aronit q\u00eb \u00e7eli sythe, edhe pllakat e dhiat\u00ebs.
\n5 Edhe p\u00ebrsip\u00ebr asaj ishin Kerubimet e lavdis\u00eb q\u00eb i b\u00ebnin hije shlyesit; p\u00ebr t\u00eb cilat nuk \u00ebsht\u00eb tani nevoja t\u00eb flasim holl\u00ebsisht.
\n6 Edhe duke qen\u00eb k\u00ebto t\u00eb nd\u00ebrtuara k\u00ebshtu, n\u00eb tend\u00ebn e par\u00eb gjithnj\u00eb hyjn\u00eb prift\u00ebrinjt\u00eb q\u00eb b\u00ebjn\u00eb lutjet.
\n7 Po n\u00eb t\u00eb dyt\u00ebn nj\u00eb her\u00eb n\u00eb vit hyn vet\u00ebm kryeprifti, jo pa gjak, t\u00eb cilin e blaton theror p\u00ebr veten e tij dhe p\u00ebr fajet e popullit, q\u00eb i b\u00ebjn\u00eb nga padija.
\n8 Edhe k\u00ebt\u00eb e tregonte Fryma e Shenjt\u00eb, se ende nuk ishte shfaqur rruga p\u00ebr n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, deri sa ende po q\u00ebndronte tenda e par\u00eb,
\n9 e cila ishte simbol p\u00ebr koh\u00ebn e tanishme, sipas t\u00eb cilit dhuratat e theror\u00ebt e ofruar nuk mund ta b\u00ebnin t\u00eb p\u00ebrsosur nga nd\u00ebrgjegja at\u00eb q\u00eb lutej,
\n10 sepse ishin caktuar vet\u00ebm me ushqime, pije dhe p\u00ebr larje t\u00eb ndryshme, e p\u00ebr rregulla mishi, deri n\u00eb koh\u00ebn e ndreqjes.
\n11 Por si erdhi Krishti, kryeprifti i t\u00eb mirave t\u00eb ardhshme me an\u00eb t\u00eb tend\u00ebs m\u00eb t\u00eb madhe e m\u00eb t\u00eb p\u00ebrsosur, q\u00eb s\u2019\u00ebsht\u00eb b\u00ebr\u00eb me dor\u00eb, dometh\u00ebn\u00eb, q\u00eb s\u2019\u00ebsht\u00eb prej k\u00ebtij krijimi.
\n12 As me an\u00eb gjaku cjep\u00ebsh e vi\u00e7ash, po me an\u00eb t\u00eb gjakut t\u00eb tij hyri nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Shenjt\u00ebroren e Shenjt\u00ebroreve, edhe fitoi shp\u00ebrblim t\u00eb p\u00ebrjetsh\u00ebm.
\n13 Sepse n\u00eb qoft\u00eb se gjaku i demave e i cjep\u00ebve, edhe hiri i m\u00ebshqerr\u00ebs q\u00eb sp\u00ebrkat t\u00eb ndoturit, shenjt\u00ebron p\u00ebr pastrimin e mishit,
\n14 sa m\u00eb tep\u00ebr gjaku i Krishtit, i cili me an\u00eb t\u00eb Frym\u00ebs s\u00eb p\u00ebrjetshme i blatoi veten e tij pa njoll\u00eb Per\u00ebndis\u00eb, do t\u00eb pastroj\u00eb nd\u00ebrgjegjen tuaj nga pun\u00eb t\u00eb vdekura, q\u00eb t\u2019i sh\u00ebrbeni Per\u00ebndis\u00eb s\u00eb gjall\u00eb?
\n15 Edhe prandaj ai \u00ebsht\u00eb nd\u00ebrmjet\u00ebsi i nj\u00eb dhiate t\u00eb re, q\u00eb, me an\u00eb t\u00eb vdekjes q\u00eb u b\u00eb p\u00ebr shp\u00ebrblimin e shkeljeve n\u00eb koh\u00ebn e dhiat\u00ebs s\u00eb par\u00eb, t\u00eb marrin ata q\u00eb jan\u00eb thirrur premtimin e trash\u00ebgimit t\u00eb p\u00ebrjetsh\u00ebm.
\n16 Sepse atje ku ka dhiat\u00eb \u00ebsht\u00eb e nevojshme t\u00eb ket\u00eb vdekje t\u00eb atij q\u00eb b\u00ebri dhiat\u00ebn.
\n17 Sepse dhiata ka fuqi mbasi ata kan\u00eb vdekur; sepse kurr\u00eb s\u2019ka fuqi deri sa rron ai q\u00eb b\u00ebri dhiat\u00ebn.
\n18 Prandaj as e para nuk qe v\u00ebrtetuar pa gjak;
\n19 sepse pasi iu tha prej Moisiut gjith\u00eb popullit \u00e7do porosi sipas ligjit, ai mori gjakun e vi\u00e7ave e t\u00eb cjep\u00ebve, bashk\u00eb me uj\u00eb e me lesh t\u00eb kuq e me hisop, edhe sp\u00ebrkati edhe vet\u00eb librin e gjith\u00eb popullin,
\n20 duke th\u00ebn\u00eb: \u201cKy \u00ebsht\u00eb gjaku i dhiat\u00ebs q\u00eb urdh\u00ebroi Per\u00ebndia p\u00ebr ju\u201d.
\n21 Edhe gjithashtu sp\u00ebrkati me gjak edhe tend\u00ebn dhe gjith\u00eb en\u00ebt e sh\u00ebrbes\u00ebs.
\n22 Edhe sipas ligjit pothuajse t\u00eb gjitha gj\u00ebrat pastrohen me gjak, edhe pa derdhur gjak nuk ka ndjes\u00eb.<\/p>\n
Flijimi i Krishtit \u00ebsht\u00eb m\u00eb i madhi dhe unik<\/p>\n
23 Ishte e nevojshme pra q\u00eb format e qielloreve t\u00eb pastrohen me k\u00ebto, po qielloret me theror\u00eb m\u00eb t\u00eb mir\u00eb se k\u00ebto.
\n24 Sepse Krishti nuk hyri n\u00eb shenjt\u00ebrore t\u00eb b\u00ebra me dor\u00eb, q\u00eb jan\u00eb kopje t\u00eb t\u00eb v\u00ebrtetave, po n\u00eb qiell vet\u00eb, q\u00eb t\u00eb paraqitet tani p\u00ebrpara Per\u00ebndis\u00eb p\u00ebr ne;
\n25 as t\u00eb ofroj\u00eb veten e tij shum\u00eb her\u00eb, si\u00e7 hyn kryeprifti n\u00eb shenjt\u00ebrore vit p\u00ebr vit me gjak jo t\u00eb vetin;
\n26 sepse at\u00ebher\u00eb duhej shum\u00eb her\u00eb t\u00eb p\u00ebsonte q\u00ebkurse u fillua bota; – por tani nj\u00eb her\u00eb n\u00eb fund t\u00eb jet\u00ebve ai u shfaq, q\u00eb t\u00eb prish\u00eb m\u00ebkatin me an\u00eb t\u00eb flijimit t\u00eb vetes s\u00eb tij.
\n27 Edhe si\u00e7 \u00ebsht\u00eb urdh\u00ebruar p\u00ebr njer\u00ebzit nj\u00eb her\u00eb t\u00eb vdesin, edhe pastaj \u00ebsht\u00eb gjyqi,
\n28 k\u00ebshtu edhe Krishti, pasi nj\u00eb her\u00eb u pru theror q\u00eb t\u00eb ngrer\u00eb m\u00ebkatet e shum\u00eb vetave, do t\u00eb duket p\u00ebr s\u00eb dyti pa m\u00ebkat tek ata q\u00eb e presin at\u00eb p\u00ebr shp\u00ebtim.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Flijimi i Krishtit anulloi flijimet judaike<\/p>\n
1 Sepse ligji, duke pasur nj\u00eb hije t\u00eb t\u00eb mirave t\u00eb ardhshme e jo vet\u00eb figur\u00ebn e gj\u00ebrave, s\u2019mundet kurr\u00eb me an\u00eb t\u00eb po atyre theror\u00ebve, q\u00eb sjellin p\u00ebrher\u00eb vit p\u00ebr vit, t\u00eb b\u00ebj\u00eb t\u00eb p\u00ebrsosur ata q\u00eb afrohen.
\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
Nxitje dhe paralajm\u00ebrime<\/p>\n
19 Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit,
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 Sepse at\u00ebher\u00eb do t\u00eb kishin pushuar s\u00eb pruri theror\u00eb, sepse adhuruesit, si t\u00eb pastroheshin nj\u00eb her\u00eb, nuk do t\u00eb kishin m\u00eb asnj\u00eb nd\u00ebrgjegje m\u00ebkatesh.
\n3 Po n\u00eb ato theror\u00eb ka nj\u00eb kujtes\u00eb m\u00ebkatesh vit p\u00ebr vit.
\n4 Sepse \u00ebsht\u00eb e pamundur q\u00eb gjak demash e cjep\u00ebsh t\u00eb heq\u00eb m\u00ebkate.
\n5 Prandaj, ai duke hyr\u00eb n\u00eb bot\u00eb, thot\u00eb: \u201cTheror e dhurat\u00eb nuk deshe, po b\u00ebre gati p\u00ebr mua nj\u00eb trup.
\n6 Theror\u00eb me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk p\u00eblqeve.
\n7 At\u00ebher\u00eb thash\u00eb: Ja tek po vij, – n\u00eb rrotullin e librit \u00ebsht\u00eb shkruar p\u00ebr mua, – p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d.
\n8 Pasi tha m\u00eb sip\u00ebr: \u201cSe theror dhe dhurat\u00eb, edhe therore me djegie t\u00eb plot\u00eb dhe flijime p\u00ebr m\u00ebkat nuk deshe, as nuk i p\u00eblqeve\u201d, – t\u00eb cilat sillen sipas ligjit,
\n9 at\u00ebher\u00eb tha: \u201cJa tek po vij, p\u00ebr t\u00eb b\u00ebr\u00eb, o Per\u00ebndi, d\u00ebshir\u00ebn t\u00ebnde\u201d. Hedh tej t\u00eb par\u00ebn, q\u00eb t\u00eb mb\u00ebshtes\u00eb t\u00eb dyt\u00ebn.
\n10 Prej k\u00ebsaj d\u00ebshire jemi shenjt\u00ebruar me an\u00eb t\u00eb flijimit t\u00eb trupit t\u00eb Jisu Krishtit q\u00eb u b\u00eb theror nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb.
\n11 Edhe \u00e7do prift rri p\u00ebrdit\u00eb duke sh\u00ebrbyer, edhe ofron shum\u00eb her\u00eb po ata theror\u00eb, t\u00eb cil\u00ebt kurr\u00eb nuk mund t\u00eb heqin m\u00ebkate.
\n12 Po ai, pasi ofroi nj\u00eb theror p\u00ebr m\u00ebkate, ndenji p\u00ebrgjithnj\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb,
\n13 duke pritur pastaj deri sa t\u00eb vihen armiqt\u00eb e tij n\u00ebnk\u00ebmbje e k\u00ebmb\u00ebve t\u00eb tij,
\n14 sepse me nj\u00eb dhurat\u00eb b\u00ebri t\u00eb p\u00ebrsosur p\u00ebrgjithnj\u00eb ata q\u00eb shenjt\u00ebrohen.
\n15 Po edhe Fryma e Shenjt\u00eb d\u00ebshmon tek ne; sepse pasi pati th\u00ebn\u00eb m\u00eb p\u00ebrpara:
\n16 \u201cKjo \u00ebsht\u00eb dhiata q\u00eb do t\u00eb b\u00ebj p\u00ebr ata pas atyre dit\u00ebve, thot\u00eb Zoti, do t\u00eb v\u00eb ligjet e mia n\u00eb zemrat e tyre, edhe do t\u2019i shkruaj ato n\u00eb mendjet e tyre\u201d.
\n17 Shtoi: \u201cedhe m\u00ebkatet e tyre dhe paudh\u00ebsit\u00eb e tyre nuk do t\u2019i kujtoj m\u00eb\u201d.
\n18 Edhe kur ka ndjes\u00eb t\u00eb k\u00ebtyre, nuk ka m\u00eb dhurat\u00eb p\u00ebr m\u00ebkat.<\/p>\n
\n20 me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij,
\n21 edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb,
\n22 le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb;
\n23 edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik.
\n24 Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira.
\n25 Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri-tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.
\n26 Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate,
\n27 por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr.
\n28 N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n29 Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit?
\n30 Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: \u201cShpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.\u201d Edhe p\u00ebrs\u00ebri: \u201cZoti do t\u00eb gjykoj\u00eb popullin e tij\u201d.
\n31 Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.
\n32 Sillni nd\u00ebrmend dit\u00ebt e para, n\u00eb t\u00eb cilat, pasi u ndri\u00e7uat, duruat luft\u00eb t\u00eb madhe mundimesh;
\n33 her\u00eb duke u b\u00ebr\u00eb loj\u00eb nga bota me t\u00eb shara e me shtr\u00ebngime; her\u00eb duke u b\u00ebr\u00eb pjes\u00ebtar\u00eb t\u00eb atyre q\u00eb p\u00ebsojn\u00eb t\u00eb tilla.
\n34 Sepse treguat dhimbje p\u00ebr mua n\u00eb vargonjt\u00ebt e mi, edhe e prit\u00ebt me g\u00ebzim rr\u00ebmbimin e kamjes suaj, duke ditur se keni p\u00ebr veten tuaj n\u00eb qiejt nj\u00eb pasje m\u00eb t\u00eb mir\u00eb e t\u00eb q\u00ebndrueshme.
\n35 Mos e humbni pra guximin tuaj q\u00eb do t\u00eb ket\u00eb shp\u00ebrblim t\u00eb madh.
\n36 Sepse ju keni nevoj\u00eb p\u00ebr durim, q\u00eb t\u00eb b\u00ebni vullnetin e Per\u00ebndis\u00eb dhe t\u00eb merrni premtimin.
\n37 \u201cSepse edhe fort pak koh\u00eb, edhe do t\u00eb vij\u00eb ai q\u00eb vjen, edhe nuk do t\u00eb vonoj\u00eb\u201d.
\n38 \u201cEdhe i drejti do t\u00eb rroj\u00eb prej besimit\u201d; edhe \u201cn\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb at\u00eb\u201d.
\n39 Po ne nuk jemi nga ata q\u00eb t\u00ebrhiqen prapa p\u00ebr humbje, por nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtimin e shpirtit.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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Heronjt\u00eb e besimit<\/p>\n
1 Edhe besimi \u00ebsht\u00eb t\u00eb qenurit e gj\u00ebrave q\u00eb shpresohen, d\u00ebftimi i pun\u00ebve q\u00eb nuk shihen.
\n2 Sepse me an\u00eb t\u00eb k\u00ebtij mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb t\u00eb mo\u00e7mit.
\n3 Me an\u00eb t\u00eb besimit kuptojm\u00eb se jet\u00ebt u nd\u00ebrtuan me fjal\u00ebn e Per\u00ebndis\u00eb, aq sa ato q\u00eb shihen nuk u b\u00ebn\u00eb prej gj\u00ebrave q\u00eb duken.
\n4 Me an\u00eb t\u00eb besimit Abeli i ofroi Per\u00ebndis\u00eb therore m\u00eb t\u00eb mir\u00eb se Kaini, me an\u00eb t\u00eb s\u00eb cil\u00ebs mori d\u00ebshmi se \u00ebsht\u00eb i drejt\u00eb, sepse Per\u00ebndia d\u00ebshmoi p\u00ebr dhuratat e tij; edhe me an\u00eb t\u00eb saj, ndon\u00ebse vdiq, ende flet.
\n5 Me an\u00eb t\u00eb besimit Enoku u zhvendos, q\u00eb t\u00eb mos shoh\u00eb vdekje, \u201cedhe nuk gjendej, sepse Per\u00ebndia e zhvendosi\u201d; sepse m\u00eb par\u00eb se t\u00eb zhvendosej kishte d\u00ebshmi se i kishte p\u00eblqyer Per\u00ebndis\u00eb.
\n6 Edhe pa besim \u00ebsht\u00eb e pamundur t\u2019i p\u00eblqej\u00eb njeriu atij; sepse ai q\u00eb afrohet tek Per\u00ebndia duhet t\u00eb besoj\u00eb, se \u00ebsht\u00eb edhe se b\u00ebhet shp\u00ebrblyes p\u00ebr ata q\u00eb e k\u00ebrkojn\u00eb at\u00eb.
\n7 Me an\u00eb t\u00eb besimit iu tregua Noes nga Per\u00ebndia p\u00ebr ato q\u00eb ende nuk shiheshin, edhe si pati frik\u00eb Per\u00ebndie, nd\u00ebrtoi nj\u00eb ark\u00eb p\u00ebr shp\u00ebtim t\u00eb sht\u00ebpis\u00eb s\u00eb tij; me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebnoi bot\u00ebn, edhe u b\u00eb trash\u00ebgimtar i drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb me an\u00eb t\u00eb besimit.
\n8 Me an\u00eb t\u00eb besimit u bind Abrahami, kur u thirr t\u00eb dal\u00eb n\u00eb vendin q\u00eb do t\u00eb merrte p\u00ebr trash\u00ebgim, edhe doli pa ditur se ku shkon.
\n9 Me an\u00eb t\u00eb besimit shkoi e banoi n\u00eb tok\u00ebn e premtuar si n\u00eb tok\u00eb t\u00eb huaj, edhe banoi n\u00eb tenda, bashk\u00eb me Isakun e me Jakovin bashk\u00ebtrash\u00ebgimtar\u00ebt e po atij premtimi;
\n10 sepse priste qytetin q\u00eb kishte themele, mjesht\u00ebr edhe krijues i t\u00eb cilit \u00ebsht\u00eb Per\u00ebndia.
\n11 Me an\u00eb t\u00eb besimit edhe ajo, Sara, mori fuqi t\u00eb b\u00ebhet me barr\u00eb, dhe, ndon\u00ebse i kishte shkuar koha e mosh\u00ebs, lindi, sepse e quajti t\u00eb bes\u00ebs at\u00eb q\u00eb i premtoi.
\n12 Prandaj edhe prej nj\u00eb njeriu, edhe ky gati p\u00ebr t\u00eb vdekur, lind\u00ebn me shumic\u00eb njer\u00ebz si yjet e qiellit, edhe si r\u00ebra e panum\u00ebrueshme buz\u00eb detit.
\n13 K\u00ebta t\u00eb gjith\u00eb vdiq\u00ebn me besim, pa marr\u00eb premtimet, po p\u00ebr s\u00eb largu i pan\u00eb dhe i p\u00ebrsh\u00ebndet\u00ebn ato, edhe rr\u00ebfyen se jan\u00eb t\u00eb huaj e t\u00eb ardhur mbi dhe.
\n14 Sepse ata q\u00eb flasin t\u00eb k\u00ebtilla, tregojn\u00eb se k\u00ebrkojn\u00eb atdhe.
\n15 Edhe po ta mbanin mend at\u00eb atdhe, prej t\u00eb cilit pat\u00ebn dal\u00eb, do t\u00eb gjenin koh\u00eb t\u00eb ktheheshin atje.
\n16 Po tani d\u00ebshirojn\u00eb nj\u00eb atdhe m\u00eb t\u00eb mir\u00eb, dometh\u00ebn\u00eb qiellor; prandaj Per\u00ebndis\u00eb nuk i vjen turp t\u00eb quhet Per\u00ebndi i tyre; sepse b\u00ebri gati p\u00ebr ata nj\u00eb qytet.
\n17 Me an\u00eb t\u00eb besimit Abrahami, kur provohej, pruri Isakun p\u00ebr theror; dhe ai q\u00eb pati pritur premtimet pruri p\u00ebr theror birin e tij t\u00eb vet\u00ebmlindur,
\n18 p\u00ebr t\u00eb cilin qe folur: \u201cSe n\u00eb Isakun do t\u00eb quhet fara jote\u201d;
\n19 duke menduar se Per\u00ebndia mund t\u00eb ngjall\u00eb edhe prej s\u00eb vdekurish, prej t\u00eb cil\u00ebve edhe e mori at\u00eb prap\u00eb simbolikisht.
\n20 Me an\u00eb t\u00eb besimit Isaku bekoi Jakovin dhe Esaun p\u00ebr pun\u00ebt q\u00eb do t\u00eb vinin.
\n21 Me an\u00eb t\u00eb besimit Jakovi duke vdekur bekoi secilin prej bijve t\u00eb Josifit, \u201cedhe u fal duke u mb\u00ebshtetur mbi maj\u00ebn e shkopit t\u00eb tij\u201d.
\n22 Me an\u00eb t\u00eb besimit Josifi duke vdekur p\u00ebrmendi p\u00ebr daljen e bijve t\u00eb Izraelit nga Egjipti, edhe porositi p\u00ebr eshtrat e tij.
\n23 Me an\u00eb t\u00eb besimit Moisiu, si lindi, u fsheh tre muaj prej prind\u00ebrve t\u00eb tij, sepse pan\u00eb se djali ishte i bukur; edhe nuk u tremb\u00ebn nga urdhri i mbretit.
\n24 Me an\u00eb t\u00eb besimit Moisiu, si u b\u00eb i madh, mohoi t\u00eb quhej i biri i s\u00eb bij\u00ebs s\u00eb Faraonit;
\n25 sepse zgjodhi m\u00eb tep\u00ebr t\u00eb heq\u00eb keq bashk\u00eb me popullin e Per\u00ebndis\u00eb, se t\u00eb ket\u00eb k\u00ebnaq\u00ebsi m\u00ebkati p\u00ebr pak koh\u00eb;
\n26 duke num\u00ebruar posht\u00ebrimin e Krishtit p\u00ebr pasuri m\u00eb t\u00eb madhe se thesar\u00ebt n\u00eb Egjipt; sepse shikonte n\u00eb shp\u00ebrblimin.
\n27 Me an\u00eb t\u00eb besimit la Egjiptin pa pasur frik\u00eb p\u00ebr zem\u00ebrimin e mbretit; sepse q\u00ebndroi si duke par\u00eb at\u00eb q\u00eb \u00ebsht\u00eb i paduksh\u00ebm.
\n28 Me an\u00eb t\u00eb besimit b\u00ebri pashk\u00ebn dhe sp\u00ebrkatjen e gjakut, q\u00eb t\u00eb mos i prekte ata ai q\u00eb vriste t\u00eb par\u00eblindurit.
\n29 Me an\u00eb t\u00eb besimit shkuan n\u00ebp\u00ebr Detin e Kuq si n\u00ebp\u00ebr tok\u00eb, veprim t\u00eb cilin kur e provuan Egjiptian\u00ebt, u mbyt\u00ebn.
\n30 Me an\u00eb t\u00eb besimit ran\u00eb muret e Jerikos\u00eb, si u qerth\u00eblluan shtat\u00eb dit\u00eb.
\n31 Me an\u00eb t\u00eb besimit lavira Rahab nuk humbi bashk\u00eb me ata q\u00eb s\u2019bindeshin, pasi priti zbuluesit me paqe.
\n32 Edhe \u00e7\u2019t\u00eb them m\u00eb? Sepse nuk do t\u00eb m\u00eb arrij\u00eb koha t\u00eb tregoj p\u00ebr Gedeonin, p\u00ebr Barakun e Samsonin, edhe Jeftaen\u00eb, p\u00ebr Davidin e Samuilin dhe profet\u00ebt,
\n33 t\u00eb cil\u00ebt me an\u00eb t\u00eb besimit mund\u00ebn mbret\u00ebri, punuan drejt\u00ebsi, fituan premtime, mbyll\u00ebn goj\u00eb luan\u00ebsh,
\n34 shuan fuqin\u00eb e zjarrit, shp\u00ebtuan nga tehu i thik\u00ebs, mor\u00ebn fuqi nga dob\u00ebsit\u00eb, u b\u00ebn\u00eb t\u00eb fort\u00eb n\u00eb luft\u00eb, thyen ushtrit\u00eb e t\u00eb huajve.
\n35 Gra mor\u00ebn t\u00eb vdekurit e tyre t\u00eb ngjallur; edhe t\u00eb tjer\u00eb u munduan, sepse nuk pranuan shp\u00ebtimin, q\u00eb t\u00eb fitonin nj\u00eb ngjallje m\u00eb t\u00eb mir\u00eb.
\n36 Edhe t\u00eb tjer\u00eb u provuan me t\u00eb p\u00ebrqeshura e me t\u00eb rrahura, po edhe me t\u00eb lidhura e me burgime.
\n37 U vran\u00eb me gur\u00eb, u sharruan m\u00eb dysh, u ngan\u00eb, vdiq\u00ebn t\u00eb vrar\u00eb prej shpate; endeshin lart e posht\u00eb veshur me l\u00ebkur\u00eb dhensh, e me l\u00ebkur\u00eb dhish, n\u00eb nevoj\u00eb, n\u00eb shtr\u00ebngime, n\u00eb keqtrajtime,
\n38 ata p\u00ebr t\u00eb cil\u00ebt bota nuk ishte e denj\u00eb; – duke u endur n\u00ebp\u00ebr shkret\u00ebtira e n\u00ebp\u00ebr male e n\u00ebp\u00ebr shpella e n\u00ebp\u00ebr vrimat e dheut.
\n39 Edhe k\u00ebta t\u00eb gjith\u00eb, ndon\u00ebse mor\u00ebn d\u00ebshmi t\u00eb mir\u00eb me an\u00eb t\u00eb besimit, nuk mor\u00ebn premtimin,
\n40 sepse Per\u00ebndia pati urdh\u00ebruar q\u00eb p\u00ebrpara nj\u00eb gj\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr ne, q\u00eb t\u00eb mos b\u00ebhen t\u00eb p\u00ebrsosur pa ne.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zoti na edukon<\/p>\n
1 Prandaj dhe ne, t\u00eb rrethuar prej nj\u00eb reje kaq t\u00eb madhe d\u00ebshmitar\u00ebsh, le t\u00eb hedhim tej \u00e7do barr\u00eb dhe m\u00ebkatin q\u00eb na pushton leht\u00eb, edhe me durim le t\u00eb vrapojm\u00eb n\u00eb rrug\u00ebn q\u00eb \u00ebsht\u00eb p\u00ebrpara nesh,
\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
Nxitje dhe sugjerime<\/p>\n
14 K\u00ebrkoni paqe me t\u00eb gjith\u00eb, edhe shenjt\u00ebrimin, pa t\u00eb cilin asnj\u00eb nuk ka p\u00ebr t\u00eb par\u00eb Zotin;
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
Ep\u00ebrsia e pakrahasueshme e Jerusalemit qiellor<\/p>\n
18 Sepse nuk jeni afruar n\u00eb mal q\u00eb preket me dor\u00eb, e q\u00eb digjet me zjarr, edhe n\u00eb vran\u00ebsir\u00eb, e n\u00eb err\u00ebsir\u00eb, e n\u00eb shtr\u00ebngat\u00eb,
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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\n2 duke shikuar tek Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin, edhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb.
\n3 Sepse kujtoni at\u00eb q\u00eb duroi prej m\u00ebkatar\u00ebve nj\u00eb kund\u00ebrshtim t\u00eb till\u00eb mbi veten e tij, q\u00eb t\u00eb mos lodheni duke u lig\u00ebshtuar n\u00eb shpirtrat tuaj.
\n4 Ju ende s\u2019keni rezistuar deri n\u00eb gjak, duke luftuar kund\u00ebr m\u00ebkatit.
\n5 Edhe keni harruar k\u00ebshill\u00ebn, q\u00eb posi bijve u flet juve: \u201cBiri im, mos e shp\u00ebrfill nd\u00ebshkimin e Zotit; mos e humb zemr\u00ebn, kur qortohesh prej atij.
\n6 Sepse at\u00eb q\u00eb do Zoti e nd\u00ebshkon, edhe rreh \u00e7do bir q\u00eb pret pran\u00eb vetes\u201d.
\n7 N\u00eb durofshi nd\u00ebshkimin, Per\u00ebndia sillet me ju si me bij; sepse cili \u00ebsht\u00eb ai bir q\u00eb s\u2019e nd\u00ebshkon i ati?
\n8 Po t\u00eb jeni pa nd\u00ebshkim, n\u00eb t\u00eb cilin u b\u00ebn\u00eb pjes\u00ebtar\u00eb t\u00eb gjith\u00eb, at\u00ebher\u00eb jeni f\u00ebmij\u00eb t\u00eb paligjsh\u00ebm dhe jo bij.
\n9 P\u00ebr m\u00eb tep\u00ebr ne kemi patur et\u00ebrit tan\u00eb sipas mishit q\u00eb na nd\u00ebshkonin edhe ne i nderonim ata; a nuk do t\u2019i ulim kryet shum\u00eb m\u00eb tep\u00ebr Atit t\u00eb shpirtrave, edhe t\u00eb rrojm\u00eb?
\n10 Sepse ata na nd\u00ebshkonin p\u00ebr pak dit\u00eb, si\u00e7 e mendonin ata; nd\u00ebrsa ai p\u00ebr t\u00eb mir\u00ebn ton\u00eb, q\u00eb t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb shenjt\u00ebris\u00eb s\u00eb tij.
\n11 Edhe \u00e7do nd\u00ebshkim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep fryte paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij.
\n12 \u201cPrandaj forconi duart e dob\u00ebsuara dhe gjunj\u00ebt e k\u00ebputur\u201d,
\n13 Edhe \u201cb\u00ebjuni k\u00ebmb\u00ebve tuaja udh\u00eb t\u00eb drejta\u201d, q\u00eb t\u00eb mos dal\u00eb jasht\u00eb udh\u00ebs ajo q\u00eb \u00ebsht\u00eb e \u00e7al\u00eb, por m\u00eb tep\u00ebr t\u00eb sh\u00ebrohet.<\/p>\n
\n15 duke v\u00ebn\u00eb re se mos mbetet ndonj\u00eb mang\u00ebt nga hiri i Per\u00ebndis\u00eb; \u201cse mos mbij\u00eb ndonj\u00eb rr\u00ebnj\u00eb e hidhur, e ju turbullon\u201d, edhe me an\u00eb t\u00eb saj ndyhen shum\u00eb veta;
\n16 Se mos ndodhet ndonj\u00eb i p\u00ebrdal\u00eb e p\u00ebrdhos\u00ebs si Esau, q\u00eb shiti t\u00eb drejtat e par\u00eblindjes s\u00eb tij p\u00ebr nj\u00eb pjat\u00eb gjell\u00eb.
\n17 Sepse e dini, se edhe pastaj, kur deshi t\u00eb trash\u00ebgoj\u00eb bekimin, u hodh tej; sepse nuk gjeti vend p\u00ebr pendim, ndon\u00ebse e k\u00ebrkoi me lot.<\/p>\n
\n19 e n\u00eb z\u00eb trumbete, e n\u00eb z\u00eb fjal\u00ebsh, t\u00eb cilin ata q\u00eb e d\u00ebgjuan u lut\u00ebn t\u00eb mos u flitej m\u00eb fjala atyre;
\n20 sepse nuk mundeshin t\u00eb duronin urdhrin, q\u00eb \u201cEdhe shtaz\u00eb n\u00eb e prekt\u00eb malin, do t\u00eb vritet me gur\u00eb ose do goditet me shigjet\u00eb\u201d.
\n21 Edhe kaq e frikshme ishte pamja, sa Moisiu tha: Jam fort i frik\u00ebsuar dhe i tmerruar. –
\n22 Por ju u afruat n\u00eb malin Sion, edhe n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, n\u00eb Jerusalemin qiellor, edhe n\u00eb mij\u00ebra engj\u00ebj,
\n23 n\u00eb mbledhjen festive e n\u00eb kish\u00ebn e t\u00eb par\u00eblindurve, t\u00eb cil\u00ebt jan\u00eb shkruar n\u00eb qiejt, edhe tek Per\u00ebndia, gjykat\u00ebsi i t\u00eb gjith\u00ebve, edhe tek shpirtrat e t\u00eb drejt\u00ebve q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb p\u00ebrsosur,
\n24 edhe te nd\u00ebrmjet\u00ebsi i dhiat\u00ebs s\u00eb re Jisu, edhe n\u00eb gjakun e sp\u00ebrkatjes, q\u00eb flet m\u00eb mir\u00eb se ai i Abelit.
\n25 Shikoni se mos e hidhni posht\u00eb at\u00eb q\u00eb flet; sepse n\u00ebse nuk shp\u00ebtuan ata q\u00eb e hodh\u00ebn posh\u00eb at\u00eb q\u00eb u fliste atyre mbi dhe, shum\u00eb m\u00eb tep\u00ebr nuk do t\u00eb shp\u00ebtojm\u00eb ne, n\u00eb i kthefshim krah\u00ebt atij q\u00eb flet prej qiejve;
\n26 z\u00ebri i t\u00eb cilit at\u00ebher\u00eb tundi dhen\u00eb; po tani premtoi, duke th\u00ebn\u00eb: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d.
\n27 Edhe kjo fjal\u00eb \u201cEdhe nj\u00eb her\u00eb\u201d tregon vendnd\u00ebrrimin e atyre q\u00eb tunden, si t\u00eb b\u00ebra me dor\u00eb, q\u00eb t\u00eb mbeten ato q\u00eb nuk tunden.
\n28 Prandaj pasi marrim nj\u00eb mbret\u00ebri t\u00eb patundur, le t\u00eb mbajm\u00eb hirin, me an\u00eb t\u00eb t\u00eb cilit ne mund ti sh\u00ebrbejm\u00eb Per\u00ebndis\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme, me nderim e shprestari.
\n29 Sepse \u201cPer\u00ebndia yn\u00eb \u00ebsht\u00eb zjarr q\u00eb t\u00eb p\u00ebrpin\u201d.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Hebrenjve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22540\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:28:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:33:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"68 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Hebrenjve\",\"datePublished\":\"2020-04-29T22:28:05+00:00\",\"dateModified\":\"2020-05-02T20:33:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\"},\"wordCount\":13646,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-hebrenjve\/\",\"name\":\"Hebrenjve - 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Porosi morale<\/p>\n
1 Dashuria v\u00ebllaz\u00ebrore le t\u00eb mbes\u00eb.
\n2 Mos harroni mikpritjen, sepse me an\u00eb t\u00eb k\u00ebsaj disa pa e ditur prit\u00ebn engj\u00ebj.
\n3 Kujtoni t\u00eb burgosurit, si t\u00eb burgosur bashk\u00eb me ata; ata q\u00eb heqin keq, si t\u00eb jeni edhe vet\u00eb n\u00eb trupin e tyre.
\n4 Martesa le t\u00eb jet\u00eb e ndershme p\u00ebr t\u00eb gjith\u00eb, edhe shtrati i panjollosur, sepse t\u00eb p\u00ebrdal\u00ebt edhe kuror\u00ebshkel\u00ebsit do t\u2019i gjykoj\u00eb Per\u00ebndia.
\n5 Sjelljet tuaja le t\u00eb jen\u00eb pa lakmi argjendi; le t\u2019u jen\u00eb mjaft ato q\u00eb keni tani; sepse ai ka th\u00ebn\u00eb: \u201cNuk kam p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb, as nuk kam p\u00ebr t\u00eb hequr dor\u00eb prej teje\u201d.
\n6 Prandaj ne me guxim le t\u00eb themi: \u201cZoti \u00ebsht\u00eb ndihm\u00ebsi im, edhe nuk do t\u00eb kem frik\u00eb; \u00e7\u2019do t\u00eb m\u00eb b\u00ebj\u00eb njeriu?\u201d.
\n7 Kujtoni ata q\u00eb ju drejtojn\u00eb, t\u00eb cil\u00ebt ju fol\u00ebn juve fjal\u00ebn e Per\u00ebndis\u00eb; besimin e tyre ta keni p\u00ebr shembull, duke pasur p\u00ebrpara syve frytin e sjelljeve t\u00eb tyre.
\n8 Krishti \u00ebsht\u00eb po ai dje dhe sot dhe n\u00eb jet\u00eb t\u00eb jet\u00ebve.
\n9 Mos u rr\u00ebmbeni prej m\u00ebsimesh t\u00eb ndryshme e t\u00eb huaja; sepse \u00ebsht\u00eb mir\u00eb t\u00eb forcohet zemra juaj me hir, jo me t\u00eb ngr\u00ebna, nd\u00ebr t\u00eb cilat ata q\u00eb ec\u00ebn nuk pan\u00eb dobi.
\n10 Kemi nj\u00eb therore, prej s\u00eb cil\u00ebs ata q\u00eb sh\u00ebrbejn\u00eb n\u00eb tend\u00eb s\u2019kan\u00eb pushtet t\u00eb han\u00eb.
\n11 Sepse trupat e atyre kafsh\u00ebve, gjaku i t\u00eb cilave sillet brenda n\u00eb shenjt\u00ebrore prej kryepriftit p\u00ebr m\u00ebkat, digjen jasht\u00eb vendfushimit.
\n12 Prandaj edhe Jisui, q\u00eb t\u00eb shenjt\u00ebroj\u00eb popullin me an\u00eb t\u00eb gjakut t\u00eb tij, p\u00ebsoi jasht\u00eb port\u00ebs.
\n13 Le t\u00eb dalim pra tek ai jasht\u00eb vendfushimit, duke mbajtur posht\u00ebrimin e tij.
\n14 Sepse nuk kemi k\u00ebtu qytet q\u00eb mbetet p\u00ebrher\u00eb, po k\u00ebrkojm\u00eb at\u00eb q\u00eb ka p\u00ebr t\u00eb ardhur.
\n15 Me an\u00eb t\u00eb atij pra le t\u00eb sjellim gjithnj\u00eb tek Per\u00ebndia theror lavdie, dometh\u00ebn\u00eb fryt buz\u00ebsh q\u00eb rr\u00ebfejn\u00eb emrin e tij.
\n16 Edhe mos harroni t\u00eb b\u00ebni mir\u00eb e t\u00eb ndani gjith\u00e7ka me t\u00eb tjer\u00ebt, sepse therore t\u00eb tilla p\u00eblqen Per\u00ebndia.
\n17 Bindjuni t\u00eb par\u00ebve tuaj, edhe d\u00ebgjoini; sepse ata rrin\u00eb zgjuar p\u00ebr shpirtrat tuaj, sepse ata do t\u00eb japin llogari; q\u00eb ta b\u00ebjn\u00eb k\u00ebt\u00eb me g\u00ebzim, e jo duke psher\u00ebtir\u00eb; sepse kjo nuk ju b\u00ebn dobi juve.
\n18 Lutuni p\u00ebr ne, sepse jemi t\u00eb bindur q\u00eb kemi nd\u00ebrgjegje t\u00eb mir\u00eb, duke dashur t\u00eb sillemi mir\u00eb n\u00eb gjith\u00e7ka.
\n19 Por m\u00eb tep\u00ebr ju lutem ta b\u00ebni k\u00ebt\u00eb, q\u00eb t\u00eb kthehem tek ju m\u00eb shpejt.<\/p>\n
Bekim dhe p\u00ebrsh\u00ebndetje<\/p>\n
20 Edhe Per\u00ebndia i paqes, i cili ngriti prej s\u00eb vdekurish bariun e madh t\u00eb dhenve me an\u00eb t\u00eb gjakut t\u00eb dhiat\u00ebs s\u00eb p\u00ebrjetshme, Zotin ton\u00eb Jisu Krisht,
\n21 ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur n\u00eb \u00e7do pun\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb b\u00ebni vullnetin e tij, duke punuar nd\u00ebr ju at\u00eb q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme p\u00ebrpara tij, me an\u00eb t\u00eb Jisu Krishtit; t\u00eb cilit i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n22 Edhe ju lutem juve, o v\u00ebllez\u00ebr, duroni fjal\u00ebn e k\u00ebshill\u00ebs; sepse me pak fjal\u00eb ju shkrova juve.
\n23 E dini se v\u00ebllai Timothe u l\u00ebshua nga burgu, me t\u00eb cilin, n\u00eb ardht\u00eb m\u00eb shpejt, do t\u2019ju shoh juve.
\n24 P\u00ebrsh\u00ebndetni gjith\u00eb t\u00eb par\u00ebt tuaj dhe t\u00eb gjith\u00eb shenjtor\u00ebt. Ju p\u00ebrsh\u00ebndesin ata q\u00eb jan\u00eb nga Italia.
\n25 Hiri qoft\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Letra e Apostull Pavlit drejtuar Hebrenjve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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