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1 Pavli, apostull i Jisu Krishtit, sipas urdhrit t\u00eb Per\u00ebndis\u00eb, shp\u00ebtimtarit ton\u00eb, edhe t\u00eb Zotit Jisu Krisht, shpres\u00ebs son\u00eb,
\n2 Timotheut, birit t\u00eb v\u00ebrtet\u00eb n\u00eb besim, i qoft\u00eb hir, p\u00ebrd\u00ebllim, paqe, prej Per\u00ebndis\u00eb, Atit ton\u00eb, edhe prej Krishtit Jisu, Zotit ton\u00eb.
\n3 Sikund\u00ebr t\u2019u luta t\u00eb pres\u00ebsh n\u00eb Efes, kur udh\u00ebtoja p\u00ebr n\u00eb Maqedoni, q\u00eb t\u00eb porosit\u00ebsh disa veta t\u00eb mos m\u00ebsojn\u00eb m\u00ebsime t\u00eb tjera,
\n4 as t\u00eb mos u v\u00ebn\u00eb vesh p\u00ebrrallave e gjenealogjive t\u00eb pa fund, t\u00eb cilat sjellin m\u00eb shum\u00eb grindje se sa nd\u00ebrtim n\u00eb besimin e Per\u00ebndis\u00eb.
\n5 Edhe fundi i porosis\u00eb \u00ebsht\u00eb dashuri prej zemre t\u00eb kthjell\u00ebt, edhe prej nd\u00ebrgjegjeje t\u00eb mir\u00eb e prej besimi pa hipokrizi,
\n6 prej t\u00eb cilave disa nuk ia dol\u00ebn mban\u00eb e u kthyen n\u00eb fjal\u00eb t\u00eb kota,
\n7 duke dashur t\u00eb jen\u00eb m\u00ebsues ligji, ndon\u00ebse s\u2019kuptojn\u00eb as ato q\u00eb thon\u00eb, as ato q\u00eb i b\u00ebjn\u00eb p\u00ebr t\u00eb v\u00ebrteta.
\n8 Edhe e dim\u00eb, se ligji \u00ebsht\u00eb i mir\u00eb, n\u00eb qoft\u00eb se e p\u00ebrdor at\u00eb njeriu me ligjshm\u00ebri,
\n9 duke ditur k\u00ebt\u00eb, se ligji nuk \u00ebsht\u00eb v\u00ebn\u00eb p\u00ebr t\u00eb drejtin, po p\u00ebr t\u00eb paudh\u00ebt e p\u00ebr t\u00eb pabindurit, p\u00ebr ata q\u00eb s\u2019kan\u00eb frik\u00eb Per\u00ebndin\u00eb e p\u00ebr m\u00ebkatar\u00ebt, p\u00ebr t\u00eb pafet\u00eb e p\u00ebr p\u00ebrdhos\u00ebsit, p\u00ebr at\u00ebvras\u00ebsit e n\u00ebn\u00ebvras\u00ebsit, p\u00ebr njerivras\u00ebsit,
\n10 p\u00ebr t\u00eb p\u00ebrdal\u00ebt, p\u00ebr ata q\u00eb shkojn\u00eb me meshkuj, p\u00ebr ata q\u00eb shesin njer\u00ebz, p\u00ebr g\u00ebnjeshtar\u00ebt, p\u00ebr ata q\u00eb shkelin betimin, edhe p\u00ebr \u00e7do gj\u00eb tjet\u00ebr q\u00eb del kund\u00ebr m\u00ebsimit t\u00eb sh\u00ebndosh\u00eb,
\n11 sipas ungjillit t\u00eb lavdis\u00eb s\u00eb t\u00eb lumurit Per\u00ebndi, q\u00eb m\u2019u besua mua.
\n12 Edhe fal\u00ebnderoj Krishtin Jisu, Zotin ton\u00eb, q\u00eb m\u00eb dha fuqi, se m\u00eb num\u00ebroi p\u00ebr besnik e m\u00eb vuri n\u00eb sh\u00ebrbim mua,
\n13 q\u00eb m\u00eb p\u00ebrpara isha blasfemues, e p\u00ebrndjek\u00ebs e shar\u00ebs; por u p\u00ebrd\u00eblleva, sepse pa ditur i b\u00ebra n\u00eb pabesi.
\n14 Dhe hiri i Zotit ton\u00eb teproi mbi mua me besim e me dashuri q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu. 15 E besueshme \u00ebsht\u00eb fjala edhe e denj\u00eb p\u00ebr t\u2019u pranuar, se Krishti Jisu erdhi n\u00eb bot\u00eb q\u00eb t\u00eb shp\u00ebtoj\u00eb m\u00ebkatar\u00eb, prej t\u00eb cil\u00ebve i pari jam un\u00eb. 16 Po prandaj u p\u00ebrd\u00eblleva, q\u00eb t\u00eb tregoj\u00eb Jisu Krishti m\u00eb p\u00ebrpara tek un\u00eb gjith\u00eb zem\u00ebrgjer\u00ebsin\u00eb, si shembull n\u00eb ata q\u00eb kan\u00eb p\u00ebr t\u2019i besuar atij p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme. 17 Edhe mbretit t\u00eb jet\u00ebve, t\u00eb pavdekshmit, t\u00eb padukshmit, t\u00eb vetmit Per\u00ebndi q\u00eb \u00ebsht\u00eb i ditur, i qoft\u00eb nder edhe lavdi n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.
\n18 K\u00ebt\u00eb porosi po t\u00eb l\u00eb n\u00eb dor\u00eb ty, o bir Timothe, sipas profecive q\u00eb u fol\u00ebn m\u00eb p\u00ebrpara p\u00ebr ty, q\u00eb t\u00eb luftosh sipas tyre luft\u00ebn e mir\u00eb,
\n19 duke pasur besim edhe nd\u00ebrgjegje t\u00eb mir\u00eb, t\u00eb cil\u00ebn disa duke e hedhur tej ran\u00eb e u mbyt\u00ebn.
\n20 Prej k\u00ebtyre \u00ebsht\u00eb Imeneu dhe Aleksandri, t\u00eb cil\u00ebt i kam dh\u00ebn\u00eb n\u00eb dor\u00eb t\u00eb satanait, q\u00eb t\u00eb m\u00ebsohen t\u00eb mos blasfemojn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Lutem, pra, para s\u00eb gjithash t\u00eb b\u00ebhen falje, lutje, nd\u00ebrmjetime, fal\u00ebnderime, p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit,
\n2 p\u00ebr mbret\u00ebr, p\u00ebr gjith\u00eb sa jan\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb, q\u00eb t\u00eb shkojm\u00eb jet\u00eb t\u00eb qet\u00eb e t\u00eb sigurt me \u00e7do shpres\u00ebtari e thjesht\u00ebsi.
\n3 Sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e pranueshme p\u00ebrpara Per\u00ebndis\u00eb, shp\u00ebtimtarit ton\u00eb,
\n4 i cili do q\u00eb t\u00eb shp\u00ebtojn\u00eb gjith\u00eb njer\u00ebzit, edhe t\u00eb vijn\u00eb n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs.
\n5 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia, nj\u00eb \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebsi midis Per\u00ebndis\u00eb dhe njer\u00ebzve, njeriu Jisu Krisht,
\n6 q\u00eb dha veten e tij shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb, p\u00ebr d\u00ebshmi n\u00eb koh\u00ebn e duhur,
\n7 d\u00ebshmi p\u00ebr t\u00eb cil\u00ebn u vura un\u00eb predikues dhe apostull, – t\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, – m\u00ebsues i kombeve n\u00eb besim edhe n\u00eb t\u00eb v\u00ebrtet\u00eb.
\n8 Dua pra q\u00eb burrat t\u00eb luten n\u00eb \u00e7do vend, duke ngritur duar t\u00eb pastra, pa zem\u00ebrim e pa dyshim.
\n9 Gjithashtu edhe grat\u00eb le t\u00eb stolisin veten e tyre me rrob\u00eb t\u00eb hijshme, me turp e me urt\u00ebsi, jo me g\u00ebrsheta, ose me ar, ose me margaritar\u00eb, ose me rroba shum\u00eb t\u00eb shtrenjta;
\n10 por me \u00e7far\u00eb u ka hije grave q\u00eb tregohen per\u00ebndidruajtura, me pun\u00eb t\u00eb mira.
\n11 Gruaja le t\u00eb m\u00ebsohet n\u00eb heshtje e me \u00e7do lloj bindjeje;
\n12 sepse gruas nuk i jap leje t\u00eb m\u00ebsoj\u00eb t\u00eb tjer\u00eb, as t\u00eb jet\u00eb zot mbi burrin, po t\u00eb hesht\u00eb.
\n13 Sepse p\u00ebrpara u gatua Adami, pastaj Eva.
\n14 Edhe Adami nuk u g\u00ebnjye, po gruaja u g\u00ebnjye e doli jasht\u00eb udh\u00ebs;
\n15 por do t\u00eb shp\u00ebtoj\u00eb me an\u00eb t\u00eb lindjes s\u00eb f\u00ebmij\u00ebve, n\u00eb qoft\u00eb se q\u00ebndrojn\u00eb n\u00eb besim dhe n\u00eb dashuri e n\u00eb shenjt\u00ebrim me urt\u00ebsi.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 E besueshme \u00ebsht\u00eb fjala; n\u00eb d\u00ebshiron ndonj\u00eb t\u00eb b\u00ebhet episkop, pun\u00eb t\u00eb mir\u00eb d\u00ebshiron.
\n2 Episkopi pra duhet t\u00eb jet\u00eb i paqortuesh\u00ebm, burr\u00eb i nj\u00eb gruaje, i p\u00ebrmbajtur, i urt\u00eb, i sjellsh\u00ebm, mikprit\u00ebs, m\u00ebsues i aft\u00eb;
\n3 jo ver\u00ebpir\u00ebs, jo grind\u00ebs, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm, por i but\u00eb, paq\u00ebsor, jo argjenddash\u00ebs;
\n4 njeri q\u00eb drejton mir\u00eb sht\u00ebpin\u00eb e tij, q\u00eb ka f\u00ebmij\u00eb t\u00eb bindur me \u00e7do lloj urt\u00ebsie.
\n5 Sepse n\u00eb qoft\u00eb se ndonj\u00eb nuk di t\u00eb drejtoj\u00eb sht\u00ebpin\u00eb e tij, si do t\u00eb kujdeset p\u00ebr kish\u00ebn e Per\u00ebndis\u00eb?
\n6 T\u00eb mos jet\u00eb rishtar n\u00eb besim, q\u00eb t\u00eb mos fryhet me madh\u00ebshti e t\u00eb bjer\u00eb n\u00eb d\u00ebnim t\u00eb djallit.
\n7 Edhe duhet t\u00eb ket\u00eb d\u00ebshmi t\u00eb mir\u00eb dhe nga t\u00eb jashtmit q\u00eb t\u00eb mos bjer\u00eb n\u00eb turp e n\u00eb lak t\u00eb djallit.
\n8 Dhiakon\u00ebt gjithashtu, duhet t\u00eb jen\u00eb t\u00eb hijsh\u00ebm, jo me dy faqe n\u00eb fjal\u00eb, jo t\u00eb dh\u00ebn\u00eb pas ver\u00ebs s\u00eb shumt\u00eb, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm;
\n9 t\u00eb ken\u00eb misterin e besimit me nd\u00ebrgjegje t\u00eb kthjell\u00ebt.
\n10 Edhe k\u00ebta le t\u00eb provohen m\u00eb par\u00eb, pastaj le t\u00eb b\u00ebhen dhiakon\u00eb, pasi t\u00eb gjenden t\u00eb paqortuesh\u00ebm.
\n11 Grat\u00eb e tyre gjithashtu t\u00eb jen\u00eb t\u00eb hijshme, jo shpif\u00ebse, t\u00eb p\u00ebrmbajtura, besnike n\u00eb t\u00eb gjitha.
\n12 Dhiakon\u00ebt le t\u00eb jen\u00eb burra t\u00eb nj\u00eb gruaje, q\u00eb drejtojn\u00eb mir\u00eb f\u00ebmij\u00ebt dhe sht\u00ebpit\u00eb e tyre.
\n13 Sepse ata q\u00eb kan\u00eb sh\u00ebrbyer mir\u00eb, fitojn\u00eb shkall\u00eb t\u00eb mir\u00eb p\u00ebr veten e tyre, edhe shum\u00eb guxim n\u00eb besimin q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n14 K\u00ebto po t\u00eb shkruaj, duke shpresuar t\u00eb vij p\u00ebr s\u00eb shpejti tek ti,
\n15 dhe n\u00eb u vonofsha, q\u00eb t\u00eb dish si duhet t\u00eb sillesh n\u00eb sht\u00ebpi t\u00eb Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb kisha e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, shtylla edhe mb\u00ebshtetja e s\u00eb v\u00ebrtet\u00ebs.
\n16 Dhe pa asnj\u00eb kund\u00ebrshtim i madh \u00ebsht\u00eb misteri i besimit. Per\u00ebndia u shfaq n\u00eb mish, u drejt\u00ebsua n\u00eb Frym\u00eb, u duk nd\u00ebr engj\u00ebj, u predikua nd\u00ebr kombe, u besua n\u00eb bot\u00eb, u ngrit lart me lavdi.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe Fryma thot\u00eb qart\u00eb se n\u00eb koh\u00ebt e m\u00ebpasme disa do t\u00eb mohojn\u00eb besimin, e do t\u2019u mbajn\u00eb vesh frym\u00ebve mashtruese, edhe m\u00ebsimeve t\u00eb demon\u00ebve,
\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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I Timotheut - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22476\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:50:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T19:35:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"34 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Timotheut\",\"datePublished\":\"2020-04-29T22:50:32+00:00\",\"dateModified\":\"2020-05-02T19:35:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"wordCount\":6851,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"name\":\"I Timotheut - 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<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Lutem, pra, para s\u00eb gjithash t\u00eb b\u00ebhen falje, lutje, nd\u00ebrmjetime, fal\u00ebnderime, p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit,
\n2 p\u00ebr mbret\u00ebr, p\u00ebr gjith\u00eb sa jan\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb, q\u00eb t\u00eb shkojm\u00eb jet\u00eb t\u00eb qet\u00eb e t\u00eb sigurt me \u00e7do shpres\u00ebtari e thjesht\u00ebsi.
\n3 Sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e pranueshme p\u00ebrpara Per\u00ebndis\u00eb, shp\u00ebtimtarit ton\u00eb,
\n4 i cili do q\u00eb t\u00eb shp\u00ebtojn\u00eb gjith\u00eb njer\u00ebzit, edhe t\u00eb vijn\u00eb n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs.
\n5 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia, nj\u00eb \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebsi midis Per\u00ebndis\u00eb dhe njer\u00ebzve, njeriu Jisu Krisht,
\n6 q\u00eb dha veten e tij shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb, p\u00ebr d\u00ebshmi n\u00eb koh\u00ebn e duhur,
\n7 d\u00ebshmi p\u00ebr t\u00eb cil\u00ebn u vura un\u00eb predikues dhe apostull, – t\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, – m\u00ebsues i kombeve n\u00eb besim edhe n\u00eb t\u00eb v\u00ebrtet\u00eb.
\n8 Dua pra q\u00eb burrat t\u00eb luten n\u00eb \u00e7do vend, duke ngritur duar t\u00eb pastra, pa zem\u00ebrim e pa dyshim.
\n9 Gjithashtu edhe grat\u00eb le t\u00eb stolisin veten e tyre me rrob\u00eb t\u00eb hijshme, me turp e me urt\u00ebsi, jo me g\u00ebrsheta, ose me ar, ose me margaritar\u00eb, ose me rroba shum\u00eb t\u00eb shtrenjta;
\n10 por me \u00e7far\u00eb u ka hije grave q\u00eb tregohen per\u00ebndidruajtura, me pun\u00eb t\u00eb mira.
\n11 Gruaja le t\u00eb m\u00ebsohet n\u00eb heshtje e me \u00e7do lloj bindjeje;
\n12 sepse gruas nuk i jap leje t\u00eb m\u00ebsoj\u00eb t\u00eb tjer\u00eb, as t\u00eb jet\u00eb zot mbi burrin, po t\u00eb hesht\u00eb.
\n13 Sepse p\u00ebrpara u gatua Adami, pastaj Eva.
\n14 Edhe Adami nuk u g\u00ebnjye, po gruaja u g\u00ebnjye e doli jasht\u00eb udh\u00ebs;
\n15 por do t\u00eb shp\u00ebtoj\u00eb me an\u00eb t\u00eb lindjes s\u00eb f\u00ebmij\u00ebve, n\u00eb qoft\u00eb se q\u00ebndrojn\u00eb n\u00eb besim dhe n\u00eb dashuri e n\u00eb shenjt\u00ebrim me urt\u00ebsi.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 E besueshme \u00ebsht\u00eb fjala; n\u00eb d\u00ebshiron ndonj\u00eb t\u00eb b\u00ebhet episkop, pun\u00eb t\u00eb mir\u00eb d\u00ebshiron.
\n2 Episkopi pra duhet t\u00eb jet\u00eb i paqortuesh\u00ebm, burr\u00eb i nj\u00eb gruaje, i p\u00ebrmbajtur, i urt\u00eb, i sjellsh\u00ebm, mikprit\u00ebs, m\u00ebsues i aft\u00eb;
\n3 jo ver\u00ebpir\u00ebs, jo grind\u00ebs, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm, por i but\u00eb, paq\u00ebsor, jo argjenddash\u00ebs;
\n4 njeri q\u00eb drejton mir\u00eb sht\u00ebpin\u00eb e tij, q\u00eb ka f\u00ebmij\u00eb t\u00eb bindur me \u00e7do lloj urt\u00ebsie.
\n5 Sepse n\u00eb qoft\u00eb se ndonj\u00eb nuk di t\u00eb drejtoj\u00eb sht\u00ebpin\u00eb e tij, si do t\u00eb kujdeset p\u00ebr kish\u00ebn e Per\u00ebndis\u00eb?
\n6 T\u00eb mos jet\u00eb rishtar n\u00eb besim, q\u00eb t\u00eb mos fryhet me madh\u00ebshti e t\u00eb bjer\u00eb n\u00eb d\u00ebnim t\u00eb djallit.
\n7 Edhe duhet t\u00eb ket\u00eb d\u00ebshmi t\u00eb mir\u00eb dhe nga t\u00eb jashtmit q\u00eb t\u00eb mos bjer\u00eb n\u00eb turp e n\u00eb lak t\u00eb djallit.
\n8 Dhiakon\u00ebt gjithashtu, duhet t\u00eb jen\u00eb t\u00eb hijsh\u00ebm, jo me dy faqe n\u00eb fjal\u00eb, jo t\u00eb dh\u00ebn\u00eb pas ver\u00ebs s\u00eb shumt\u00eb, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm;
\n9 t\u00eb ken\u00eb misterin e besimit me nd\u00ebrgjegje t\u00eb kthjell\u00ebt.
\n10 Edhe k\u00ebta le t\u00eb provohen m\u00eb par\u00eb, pastaj le t\u00eb b\u00ebhen dhiakon\u00eb, pasi t\u00eb gjenden t\u00eb paqortuesh\u00ebm.
\n11 Grat\u00eb e tyre gjithashtu t\u00eb jen\u00eb t\u00eb hijshme, jo shpif\u00ebse, t\u00eb p\u00ebrmbajtura, besnike n\u00eb t\u00eb gjitha.
\n12 Dhiakon\u00ebt le t\u00eb jen\u00eb burra t\u00eb nj\u00eb gruaje, q\u00eb drejtojn\u00eb mir\u00eb f\u00ebmij\u00ebt dhe sht\u00ebpit\u00eb e tyre.
\n13 Sepse ata q\u00eb kan\u00eb sh\u00ebrbyer mir\u00eb, fitojn\u00eb shkall\u00eb t\u00eb mir\u00eb p\u00ebr veten e tyre, edhe shum\u00eb guxim n\u00eb besimin q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n14 K\u00ebto po t\u00eb shkruaj, duke shpresuar t\u00eb vij p\u00ebr s\u00eb shpejti tek ti,
\n15 dhe n\u00eb u vonofsha, q\u00eb t\u00eb dish si duhet t\u00eb sillesh n\u00eb sht\u00ebpi t\u00eb Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb kisha e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, shtylla edhe mb\u00ebshtetja e s\u00eb v\u00ebrtet\u00ebs.
\n16 Dhe pa asnj\u00eb kund\u00ebrshtim i madh \u00ebsht\u00eb misteri i besimit. Per\u00ebndia u shfaq n\u00eb mish, u drejt\u00ebsua n\u00eb Frym\u00eb, u duk nd\u00ebr engj\u00ebj, u predikua nd\u00ebr kombe, u besua n\u00eb bot\u00eb, u ngrit lart me lavdi.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe Fryma thot\u00eb qart\u00eb se n\u00eb koh\u00ebt e m\u00ebpasme disa do t\u00eb mohojn\u00eb besimin, e do t\u2019u mbajn\u00eb vesh frym\u00ebve mashtruese, edhe m\u00ebsimeve t\u00eb demon\u00ebve,
\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\n2 p\u00ebr mbret\u00ebr, p\u00ebr gjith\u00eb sa jan\u00eb n\u00eb shkall\u00eb t\u00eb lart\u00eb, q\u00eb t\u00eb shkojm\u00eb jet\u00eb t\u00eb qet\u00eb e t\u00eb sigurt me \u00e7do shpres\u00ebtari e thjesht\u00ebsi.
\n3 Sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e pranueshme p\u00ebrpara Per\u00ebndis\u00eb, shp\u00ebtimtarit ton\u00eb,
\n4 i cili do q\u00eb t\u00eb shp\u00ebtojn\u00eb gjith\u00eb njer\u00ebzit, edhe t\u00eb vijn\u00eb n\u00eb njohjen e s\u00eb v\u00ebrtet\u00ebs.
\n5 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia, nj\u00eb \u00ebsht\u00eb edhe nd\u00ebrmjet\u00ebsi midis Per\u00ebndis\u00eb dhe njer\u00ebzve, njeriu Jisu Krisht,
\n6 q\u00eb dha veten e tij shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb, p\u00ebr d\u00ebshmi n\u00eb koh\u00ebn e duhur,
\n7 d\u00ebshmi p\u00ebr t\u00eb cil\u00ebn u vura un\u00eb predikues dhe apostull, – t\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, – m\u00ebsues i kombeve n\u00eb besim edhe n\u00eb t\u00eb v\u00ebrtet\u00eb.
\n8 Dua pra q\u00eb burrat t\u00eb luten n\u00eb \u00e7do vend, duke ngritur duar t\u00eb pastra, pa zem\u00ebrim e pa dyshim.
\n9 Gjithashtu edhe grat\u00eb le t\u00eb stolisin veten e tyre me rrob\u00eb t\u00eb hijshme, me turp e me urt\u00ebsi, jo me g\u00ebrsheta, ose me ar, ose me margaritar\u00eb, ose me rroba shum\u00eb t\u00eb shtrenjta;
\n10 por me \u00e7far\u00eb u ka hije grave q\u00eb tregohen per\u00ebndidruajtura, me pun\u00eb t\u00eb mira.
\n11 Gruaja le t\u00eb m\u00ebsohet n\u00eb heshtje e me \u00e7do lloj bindjeje;
\n12 sepse gruas nuk i jap leje t\u00eb m\u00ebsoj\u00eb t\u00eb tjer\u00eb, as t\u00eb jet\u00eb zot mbi burrin, po t\u00eb hesht\u00eb.
\n13 Sepse p\u00ebrpara u gatua Adami, pastaj Eva.
\n14 Edhe Adami nuk u g\u00ebnjye, po gruaja u g\u00ebnjye e doli jasht\u00eb udh\u00ebs;
\n15 por do t\u00eb shp\u00ebtoj\u00eb me an\u00eb t\u00eb lindjes s\u00eb f\u00ebmij\u00ebve, n\u00eb qoft\u00eb se q\u00ebndrojn\u00eb n\u00eb besim dhe n\u00eb dashuri e n\u00eb shenjt\u00ebrim me urt\u00ebsi.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 E besueshme \u00ebsht\u00eb fjala; n\u00eb d\u00ebshiron ndonj\u00eb t\u00eb b\u00ebhet episkop, pun\u00eb t\u00eb mir\u00eb d\u00ebshiron.
\n2 Episkopi pra duhet t\u00eb jet\u00eb i paqortuesh\u00ebm, burr\u00eb i nj\u00eb gruaje, i p\u00ebrmbajtur, i urt\u00eb, i sjellsh\u00ebm, mikprit\u00ebs, m\u00ebsues i aft\u00eb;
\n3 jo ver\u00ebpir\u00ebs, jo grind\u00ebs, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm, por i but\u00eb, paq\u00ebsor, jo argjenddash\u00ebs;
\n4 njeri q\u00eb drejton mir\u00eb sht\u00ebpin\u00eb e tij, q\u00eb ka f\u00ebmij\u00eb t\u00eb bindur me \u00e7do lloj urt\u00ebsie.
\n5 Sepse n\u00eb qoft\u00eb se ndonj\u00eb nuk di t\u00eb drejtoj\u00eb sht\u00ebpin\u00eb e tij, si do t\u00eb kujdeset p\u00ebr kish\u00ebn e Per\u00ebndis\u00eb?
\n6 T\u00eb mos jet\u00eb rishtar n\u00eb besim, q\u00eb t\u00eb mos fryhet me madh\u00ebshti e t\u00eb bjer\u00eb n\u00eb d\u00ebnim t\u00eb djallit.
\n7 Edhe duhet t\u00eb ket\u00eb d\u00ebshmi t\u00eb mir\u00eb dhe nga t\u00eb jashtmit q\u00eb t\u00eb mos bjer\u00eb n\u00eb turp e n\u00eb lak t\u00eb djallit.
\n8 Dhiakon\u00ebt gjithashtu, duhet t\u00eb jen\u00eb t\u00eb hijsh\u00ebm, jo me dy faqe n\u00eb fjal\u00eb, jo t\u00eb dh\u00ebn\u00eb pas ver\u00ebs s\u00eb shumt\u00eb, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm;
\n9 t\u00eb ken\u00eb misterin e besimit me nd\u00ebrgjegje t\u00eb kthjell\u00ebt.
\n10 Edhe k\u00ebta le t\u00eb provohen m\u00eb par\u00eb, pastaj le t\u00eb b\u00ebhen dhiakon\u00eb, pasi t\u00eb gjenden t\u00eb paqortuesh\u00ebm.
\n11 Grat\u00eb e tyre gjithashtu t\u00eb jen\u00eb t\u00eb hijshme, jo shpif\u00ebse, t\u00eb p\u00ebrmbajtura, besnike n\u00eb t\u00eb gjitha.
\n12 Dhiakon\u00ebt le t\u00eb jen\u00eb burra t\u00eb nj\u00eb gruaje, q\u00eb drejtojn\u00eb mir\u00eb f\u00ebmij\u00ebt dhe sht\u00ebpit\u00eb e tyre.
\n13 Sepse ata q\u00eb kan\u00eb sh\u00ebrbyer mir\u00eb, fitojn\u00eb shkall\u00eb t\u00eb mir\u00eb p\u00ebr veten e tyre, edhe shum\u00eb guxim n\u00eb besimin q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n14 K\u00ebto po t\u00eb shkruaj, duke shpresuar t\u00eb vij p\u00ebr s\u00eb shpejti tek ti,
\n15 dhe n\u00eb u vonofsha, q\u00eb t\u00eb dish si duhet t\u00eb sillesh n\u00eb sht\u00ebpi t\u00eb Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb kisha e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, shtylla edhe mb\u00ebshtetja e s\u00eb v\u00ebrtet\u00ebs.
\n16 Dhe pa asnj\u00eb kund\u00ebrshtim i madh \u00ebsht\u00eb misteri i besimit. Per\u00ebndia u shfaq n\u00eb mish, u drejt\u00ebsua n\u00eb Frym\u00eb, u duk nd\u00ebr engj\u00ebj, u predikua nd\u00ebr kombe, u besua n\u00eb bot\u00eb, u ngrit lart me lavdi.<\/p>\n
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1 Edhe Fryma thot\u00eb qart\u00eb se n\u00eb koh\u00ebt e m\u00ebpasme disa do t\u00eb mohojn\u00eb besimin, e do t\u2019u mbajn\u00eb vesh frym\u00ebve mashtruese, edhe m\u00ebsimeve t\u00eb demon\u00ebve,
\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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I Timotheut - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22476\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:50:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T19:35:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"34 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Timotheut\",\"datePublished\":\"2020-04-29T22:50:32+00:00\",\"dateModified\":\"2020-05-02T19:35:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"wordCount\":6851,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"name\":\"I Timotheut - 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1 E besueshme \u00ebsht\u00eb fjala; n\u00eb d\u00ebshiron ndonj\u00eb t\u00eb b\u00ebhet episkop, pun\u00eb t\u00eb mir\u00eb d\u00ebshiron.
\n2 Episkopi pra duhet t\u00eb jet\u00eb i paqortuesh\u00ebm, burr\u00eb i nj\u00eb gruaje, i p\u00ebrmbajtur, i urt\u00eb, i sjellsh\u00ebm, mikprit\u00ebs, m\u00ebsues i aft\u00eb;
\n3 jo ver\u00ebpir\u00ebs, jo grind\u00ebs, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm, por i but\u00eb, paq\u00ebsor, jo argjenddash\u00ebs;
\n4 njeri q\u00eb drejton mir\u00eb sht\u00ebpin\u00eb e tij, q\u00eb ka f\u00ebmij\u00eb t\u00eb bindur me \u00e7do lloj urt\u00ebsie.
\n5 Sepse n\u00eb qoft\u00eb se ndonj\u00eb nuk di t\u00eb drejtoj\u00eb sht\u00ebpin\u00eb e tij, si do t\u00eb kujdeset p\u00ebr kish\u00ebn e Per\u00ebndis\u00eb?
\n6 T\u00eb mos jet\u00eb rishtar n\u00eb besim, q\u00eb t\u00eb mos fryhet me madh\u00ebshti e t\u00eb bjer\u00eb n\u00eb d\u00ebnim t\u00eb djallit.
\n7 Edhe duhet t\u00eb ket\u00eb d\u00ebshmi t\u00eb mir\u00eb dhe nga t\u00eb jashtmit q\u00eb t\u00eb mos bjer\u00eb n\u00eb turp e n\u00eb lak t\u00eb djallit.
\n8 Dhiakon\u00ebt gjithashtu, duhet t\u00eb jen\u00eb t\u00eb hijsh\u00ebm, jo me dy faqe n\u00eb fjal\u00eb, jo t\u00eb dh\u00ebn\u00eb pas ver\u00ebs s\u00eb shumt\u00eb, jo lakmitar p\u00ebr fitim t\u00eb pandersh\u00ebm;
\n9 t\u00eb ken\u00eb misterin e besimit me nd\u00ebrgjegje t\u00eb kthjell\u00ebt.
\n10 Edhe k\u00ebta le t\u00eb provohen m\u00eb par\u00eb, pastaj le t\u00eb b\u00ebhen dhiakon\u00eb, pasi t\u00eb gjenden t\u00eb paqortuesh\u00ebm.
\n11 Grat\u00eb e tyre gjithashtu t\u00eb jen\u00eb t\u00eb hijshme, jo shpif\u00ebse, t\u00eb p\u00ebrmbajtura, besnike n\u00eb t\u00eb gjitha.
\n12 Dhiakon\u00ebt le t\u00eb jen\u00eb burra t\u00eb nj\u00eb gruaje, q\u00eb drejtojn\u00eb mir\u00eb f\u00ebmij\u00ebt dhe sht\u00ebpit\u00eb e tyre.
\n13 Sepse ata q\u00eb kan\u00eb sh\u00ebrbyer mir\u00eb, fitojn\u00eb shkall\u00eb t\u00eb mir\u00eb p\u00ebr veten e tyre, edhe shum\u00eb guxim n\u00eb besimin q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n14 K\u00ebto po t\u00eb shkruaj, duke shpresuar t\u00eb vij p\u00ebr s\u00eb shpejti tek ti,
\n15 dhe n\u00eb u vonofsha, q\u00eb t\u00eb dish si duhet t\u00eb sillesh n\u00eb sht\u00ebpi t\u00eb Per\u00ebndis\u00eb, e cila \u00ebsht\u00eb kisha e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, shtylla edhe mb\u00ebshtetja e s\u00eb v\u00ebrtet\u00ebs.
\n16 Dhe pa asnj\u00eb kund\u00ebrshtim i madh \u00ebsht\u00eb misteri i besimit. Per\u00ebndia u shfaq n\u00eb mish, u drejt\u00ebsua n\u00eb Frym\u00eb, u duk nd\u00ebr engj\u00ebj, u predikua nd\u00ebr kombe, u besua n\u00eb bot\u00eb, u ngrit lart me lavdi.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe Fryma thot\u00eb qart\u00eb se n\u00eb koh\u00ebt e m\u00ebpasme disa do t\u00eb mohojn\u00eb besimin, e do t\u2019u mbajn\u00eb vesh frym\u00ebve mashtruese, edhe m\u00ebsimeve t\u00eb demon\u00ebve,
\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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I Timotheut - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22476\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:50:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T19:35:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"34 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Timotheut\",\"datePublished\":\"2020-04-29T22:50:32+00:00\",\"dateModified\":\"2020-05-02T19:35:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"wordCount\":6851,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"name\":\"I Timotheut - 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1 Edhe Fryma thot\u00eb qart\u00eb se n\u00eb koh\u00ebt e m\u00ebpasme disa do t\u00eb mohojn\u00eb besimin, e do t\u2019u mbajn\u00eb vesh frym\u00ebve mashtruese, edhe m\u00ebsimeve t\u00eb demon\u00ebve,
\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\n2 q\u00eb flasin g\u00ebnjeshtra me hipokrizi, q\u00eb e kan\u00eb nd\u00ebrgjegjen e tyre t\u00eb djegur,
\n3 t\u00eb cil\u00ebt ndalojn\u00eb martes\u00ebn dhe urdh\u00ebrojn\u00eb t\u00eb largohen besimtar\u00ebt nga ushqimet, t\u00eb cilat Per\u00ebndia i ka krijuar, q\u00eb t\u2019i marrin me fal\u00ebnderime besimtar\u00ebt edhe ata q\u00eb kan\u00eb njohur t\u00eb v\u00ebrtet\u00ebn.
\n4 Sepse \u00e7do krijes\u00eb e Per\u00ebndis\u00eb \u00ebsht\u00eb e mir\u00eb dhe nuk ka gj\u00eb p\u00ebr t\u00eb hedhur tej, po t\u00eb merret me fal\u00ebnderime;
\n5 sepse shenjt\u00ebrohet me fjal\u00ebn e Per\u00ebndis\u00eb e me lutje.
\n6 N\u00ebse ua kujton v\u00ebllez\u00ebrve k\u00ebto, do t\u00eb jesh sh\u00ebrb\u00ebtor i mir\u00eb i Jisu Krishtit, i ushqyer me fjal\u00ebt e besimit edhe me m\u00ebsimin e mir\u00eb, t\u00eb cilin e ke ndjekur.
\n7 Edhe prej p\u00ebrrallave t\u00eb ndyra plakash hiq dor\u00eb, edhe st\u00ebrvit veten t\u00ebnde n\u00eb besimin e mir\u00eb.
\n8 Sepse st\u00ebrvitja e trupit \u00ebsht\u00eb e dobishme p\u00ebr pak koh\u00eb; po besimi i mir\u00eb \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjitha, sepse ka premtimin p\u00ebr jet\u00ebn e tanishme dhe p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb.
\n9 E besueshme \u00ebsht\u00eb fjala dhe e denj\u00eb p\u00ebr t\u2019u pranuar.
\n10 Sepse p\u00ebr k\u00ebt\u00eb edhe mundohemi edhe p\u00ebrbuzemi, se shpresuam n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili \u00ebsht\u00eb shp\u00ebtimtari i gjith\u00eb njer\u00ebzve, po m\u00eb fort i besimtar\u00ebve.
\n11 K\u00ebto porosit edhe m\u00ebso.
\n12 Askush le t\u00eb mos t\u00eb t\u00eb p\u00ebrbuz\u00eb p\u00ebr rinin\u00eb t\u00ebnde, po b\u00ebhu shembull i besimtar\u00ebve n\u00eb fjal\u00eb, n\u00eb shoq\u00ebri, n\u00eb dashuri, n\u00eb frym\u00eb, n\u00eb besim, n\u00eb d\u00eblir\u00ebsi.
\n13 Deri sa t\u00eb vij un\u00eb, jepu pas leximit, pas k\u00ebshillimit, pas m\u00ebsimit.
\n14 Mos ji i pakujdessh\u00ebm p\u00ebr dhuntin\u00eb q\u00eb \u00ebsht\u00eb tek ti, e cila t\u2019u dha me an\u00eb profecie, me v\u00ebnien e duarve t\u00eb pleq\u00ebsis\u00eb.
\n15 P\u00ebr k\u00ebto kujdesu, n\u00eb k\u00ebto q\u00ebndro, q\u00eb t\u00eb shfaqet mbar\u00ebsia jote tek t\u00eb gjith\u00eb.
\n16 Ruaj veten t\u00ebnde dhe m\u00ebsimin; q\u00ebndro n\u00eb ato. Sepse n\u00ebse b\u00ebn k\u00ebt\u00eb, edhe veten t\u00ebnde do t\u00eb shp\u00ebtosh, edhe ata q\u00eb t\u00eb d\u00ebgjojn\u00eb ty.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiZuYnNwOzwvaDM+[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 Plakun mos e qorto, po k\u00ebshilloje si nj\u00eb at\u00eb; t\u00eb rinjt\u00eb, si v\u00ebllez\u00ebr;
\n2 plakat, si n\u00ebna; t\u00eb rejat, si motra, me \u00e7do d\u00eblir\u00ebsi.
\n3 T\u00eb vejat nderoi, ato q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n4 Edhe n\u00ebse ndonj\u00eb e ve ka djem a nipa, le t\u00eb m\u00ebsojn\u00eb m\u00eb par\u00eb t\u00eb ken\u00eb shprestari p\u00ebr sht\u00ebpin\u00eb e tyre, edhe t\u2019ua shp\u00ebrblejn\u00eb prind\u00ebrve t\u00eb tyre; sepse kjo \u00ebsht\u00eb e mir\u00eb dhe e p\u00eblqyeshme para Per\u00ebndis\u00eb.
\n5 Edhe ajo q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e ve dhe ka mbetur e vetme, e ka v\u00ebn\u00eb shpres\u00ebn tek Per\u00ebndia, edhe q\u00ebndron n\u00eb lutje e n\u00eb falje nat\u00eb e dit\u00eb.
\n6 Por ajo q\u00eb prish shum\u00eb p\u00ebr d\u00ebfrime, ndon\u00ebse rron, ka vdekur.
\n7 Edhe k\u00ebto porositi, q\u00eb t\u00eb jen\u00eb t\u00eb paqortueshme.
\n8 Po n\u00eb qoft\u00eb se ndonj\u00eb nuk mendohet m\u00eb p\u00ebrpara p\u00ebr t\u00eb tijt\u00eb, edhe m\u00eb fort p\u00ebr ata t\u00eb sht\u00ebpis\u00eb s\u00eb tij, ky ka mohuar besimin dhe \u00ebsht\u00eb m\u00eb i lig se i pabesi.
\n9 E ve m\u00eb pak se gjasht\u00ebdhjet\u00eb vje\u00e7 le t\u00eb mos vihet n\u00eb numrin e t\u00eb vejave, edhe t\u00eb ket\u00eb qen\u00eb grua e nj\u00eb burri,
\n10 edhe t\u00eb ket\u00eb d\u00ebshmi p\u00ebr pun\u00eb t\u00eb mira: n\u00eb ka rritur f\u00ebmij\u00eb, n\u00eb ka pritur t\u00eb huaj, n\u00eb ka lar\u00eb k\u00ebmb\u00eb shenjt\u00ebsh, n\u00eb u ka ndihmuar atyre q\u00eb kan\u00eb qen\u00eb n\u00eb shtr\u00ebngim, n\u00eb i ka r\u00ebn\u00eb pas \u00e7do pune t\u00eb mir\u00eb.
\n11 Por hiq dor\u00eb nga t\u00eb vejat m\u00eb t\u00eb reja; sepse si t\u00eb m\u00ebrziten nga Krishti, duan t\u00eb martohen;
\n12 duke u b\u00ebr\u00eb m\u00ebkatare, sepse shkel\u00ebn besimin e par\u00eb.
\n13 Edhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb m\u00ebsohen t\u00eb jen\u00eb p\u00ebrtace duke shkuar sht\u00ebpi m\u00eb sht\u00ebpi; edhe jo vet\u00ebm p\u00ebrtace, po edhe fjal\u00ebshumta e kureshtare, duke folur ato q\u00eb s\u2019duhen.
\n14 Dua pra t\u00eb rejat t\u00eb martohen, t\u00eb b\u00ebjn\u00eb f\u00ebmij\u00eb, t\u00eb b\u00ebhen zonja sht\u00ebpie, t\u00eb mos i japin asnj\u00eb shkak armikut p\u00ebr t\u00eb folur keq.
\n15 Sepse disa nga ato tani jan\u00eb kthyer pas satanait.
\n16 N\u00eb qoft\u00eb se ndonj\u00eb besimtar a besimtare ka t\u00eb veja, le t\u2019u jap\u00eb atyre t\u00eb nevojshmet, edhe le t\u00eb mos ngarkohet kisha, q\u00eb t\u00eb mund\u00eb t\u2019u ndihmoj\u00eb atyre q\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb veja.
\n17 Pleqt\u00eb e kish\u00ebs q\u00eb drejtojn\u00eb mir\u00eb pun\u00ebn, le t\u00eb nderohen dy her\u00eb m\u00eb tep\u00ebr, m\u00eb fort ata q\u00eb mundohen me fjal\u00eb e me m\u00ebsim.
\n18 Sepse shkrimi thot\u00eb: \u201cNuk do t\u00eb mbyll\u00ebsh goj\u00ebn e kaut q\u00eb shin\u201d, dhe \u201cI denj\u00eb \u00ebsht\u00eb pun\u00ebtori p\u00ebr pag\u00ebn e tij\u201d.
\n19 Mos prano kall\u00ebzim kund\u00ebr plaku, ve\u00e7 p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve.
\n20 Ata q\u00eb m\u00ebkatojn\u00eb qortoi p\u00ebrpara t\u00eb gjith\u00ebve, q\u00eb t\u00eb ken\u00eb frik\u00eb dhe t\u00eb tjer\u00ebt.
\n21 T\u00eb urdh\u00ebroj p\u00ebrpara Per\u00ebndis\u00eb edhe Zotit Jisu Krisht, edhe engj\u00ebjve t\u00eb zgjedhur, t\u2019i ruash k\u00ebto pa b\u00ebr\u00eb dallim n\u00eb mes njer\u00ebzve, e asgj\u00eb t\u00eb mos b\u00ebsh duke mbajtur an\u00eb.
\n22 Mos v\u00ebr duar shpejt mbi asnjeri, as mos u b\u00ebj pjes\u00ebtar n\u00eb m\u00ebkate t\u00eb huaja; ruaj veten t\u00ebnde t\u00eb past\u00ebr.
\n23 Mos pi m\u00eb uj\u00eb, po p\u00ebrdor pak\u00ebz ver\u00eb p\u00ebr stomakun t\u00ebnd e p\u00ebr s\u00ebmundjet e tua t\u00eb shpeshta.
\n24 Disa njer\u00ebzve m\u00ebkatet u duken sheshit edhe shkojn\u00eb p\u00ebrpara atyre n\u00eb gjyq; po disa t\u00eb tjer\u00ebve u shkojn\u00eb prapa.
\n25 Gjithashtu edhe pun\u00ebt e mira jan\u00eb t\u00eb dukshme; edhe ato q\u00eb jan\u00eb ndryshe nuk mund t\u00eb fshihen.<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 Sa jan\u00eb rob\u00ebr n\u00ebn zgjedh\u00eb, le t\u2019i quajn\u00eb zot\u00ebrinjt\u00eb e tyre t\u00eb denj\u00eb p\u00ebr \u00e7do nderim, q\u00eb t\u00eb mos blasfemohet emri dhe m\u00ebsimi i Per\u00ebndis\u00eb.
\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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I Timotheut - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/22476\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-29T22:50:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T19:35:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"34 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Timotheut\",\"datePublished\":\"2020-04-29T22:50:32+00:00\",\"dateModified\":\"2020-05-02T19:35:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\"},\"wordCount\":6851,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-timotheut\/\",\"name\":\"I Timotheut - 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\n2 Edhe ata q\u00eb kan\u00eb zot\u00ebrinj besimtar\u00eb, le t\u00eb mos i p\u00ebr\u00e7mojn\u00eb, sepse jan\u00eb v\u00ebllez\u00ebr; po m\u00eb shum\u00eb le t\u00eb punojn\u00eb p\u00ebr ta, sepse jan\u00eb besimtar\u00eb dhe t\u00eb dashur ata q\u00eb shohin dobi nga puna e tyre e mir\u00eb.
\n3 K\u00ebto m\u00ebso edhe k\u00ebshillo. Edhe n\u00ebse jep ndonj\u00ebri m\u00ebsime t\u00eb tjera edhe nuk shkon pas fjal\u00ebve t\u00eb sh\u00ebndosha t\u00eb Zotit ton\u00eb Jisu Krisht, edhe pas m\u00ebsimit q\u00eb \u00ebsht\u00eb sipas besimit t\u00eb mir\u00eb,
\n4 ky \u00ebsht\u00eb mendjemadh dhe nuk di asgj\u00eb, por vuan nga s\u00ebmundje grindjesh e ngr\u00ebniesh me fjal\u00eb, prej t\u00eb cilave del smir\u00eb, p\u00ebr\u00e7arje, sharje, mendime t\u00eb liga,
\n5 fjalime t\u00eb kota njer\u00ebzish t\u00eb prishur nga mendja, edhe t\u00eb zhveshur nga e v\u00ebrteta, sepse pandehin se besimi i mir\u00eb \u00ebsht\u00eb p\u00ebr fitim. Largohu nga t\u00eb till\u00ebt.
\n6 Po besimi i mir\u00eb me vetmjaftim \u00ebsht\u00eb fitim i madh.
\n7 Sepse asgj\u00eb s\u2019kemi prur\u00eb n\u00eb bot\u00eb dhe \u00ebsht\u00eb e qart\u00eb se edhe t\u00eb nxjerrim gj\u00eb nuk mundim.
\n8 Po kur kemi ushqime e mbulesa, le t\u00eb na mjaftojn\u00eb k\u00ebto.
\n9 Dhe ata q\u00eb duan t\u00eb b\u00ebhen t\u00eb pasur, bien n\u00eb ngasje dhe n\u00eb lak, edhe n\u00eb shum\u00eb d\u00ebshirime t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i kredhin njer\u00ebzit n\u00eb shkat\u00ebrrim e n\u00eb humbje.
\n10 Sepse rr\u00ebnja e gjith\u00eb t\u00eb ligave \u00ebsht\u00eb argjenddashja, t\u00eb cil\u00ebn disa duke e d\u00ebshiruar u larguan nga besimi, edhe e l\u00ebnduan veten e tyre me dhimbje t\u00eb shumta.
\n11 Po ti, o njeriu i Per\u00ebndis\u00eb, hiq dor\u00eb nga k\u00ebto; edhe ndiq drejt\u00ebsi, shpres\u00ebtari, besim, dashuri, durim, but\u00ebsi.
\n12 Lufto luft\u00ebn e mir\u00eb t\u00eb besimit, rrok jet\u00ebn e p\u00ebrjetshme, n\u00eb t\u00eb cil\u00ebn edhe u thirre edhe rr\u00ebfeve rr\u00ebfimin e mir\u00eb p\u00ebrpara shum\u00eb d\u00ebshmitar\u00ebve.
\n13 T\u00eb porosis p\u00ebrpara Per\u00ebndis\u00eb q\u00eb u jep jet\u00eb t\u00eb gjithave, edhe p\u00ebrpara Krishtit Jisu q\u00eb d\u00ebshmoi n\u00eb dit\u00ebt e Pont Pilatit rr\u00ebfimin e mir\u00eb:
\n14 Ruaje porosin\u00eb t\u00eb pap\u00ebrlyer, t\u00eb paqortueshme, deri n\u00eb shfaqjen e Zotit ton\u00eb Jisu Krisht,
\n15 t\u00eb cil\u00ebn n\u00eb koh\u00ebn e caktuar do ta tregoj\u00eb i lumuri dhe i vetmi Sundimtar, Mbreti i mbret\u00ebrve edhe Zot i zot\u00ebrve,
\n16 i vetmi q\u00eb ka pavdek\u00ebsi dhe q\u00eb rri n\u00eb drit\u00eb t\u00eb paafrueshme, t\u00eb cilin asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb; t\u00eb cilit i qoft\u00eb nder e pushtet i p\u00ebrjetsh\u00ebm. Amin.
\n17 T\u00eb pasurit n\u00eb k\u00ebt\u00eb jet\u00eb porositi t\u00eb mos mbahen me t\u00eb madh, as t\u00eb mos shpresojn\u00eb n\u00eb pasurin\u00eb q\u00eb s\u2019q\u00ebndron, po n\u00eb Per\u00ebndin\u00eb e gjall\u00eb, i cili na i jep t\u00eb gjitha dor\u00ebhapur q\u00eb t\u2019i g\u00ebzojm\u00eb;
\n18 t\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, t\u00eb pasurohen n\u00eb pun\u00eb t\u00eb mira, t\u00eb jen\u00eb dor\u00ebdh\u00ebn\u00ebs, t\u00eb shoq\u00ebruesh\u00ebm,
\n19 duke mledhur p\u00ebr vete si thesar nj\u00eb themel t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen, q\u00eb t\u00eb arrijn\u00eb jet\u00ebn e p\u00ebrjetshme.
\n20 O Timothe, ruaj at\u00eb q\u00eb t\u00eb \u00ebsht\u00eb besuar, duke u larguar nga fjal\u00ebt e kota p\u00ebrdhos\u00ebse, edhe nga kund\u00ebrv\u00ebniet e dituris\u00eb q\u00eb n\u00eb t\u00eb rrem\u00eb quhet k\u00ebshtu,
\n21 nga shkaku i s\u00eb cil\u00ebs disa, duke e pasur p\u00ebr mjesht\u00ebri, u larguan nga besimi. Hiri qoft\u00eb me ty. Amin.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e pare e Apostull Pavlit
\ndrejtuar Timotheut<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\ndrejtuar Timotheut<\/h3>\n