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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Pastaj, pas kat\u00ebrmb\u00ebdhjet\u00eb vjet\u00ebsh, p\u00ebrs\u00ebri u ngjita n\u00eb Jerusalem bashk\u00eb me Barnab\u00ebn, si mora me vete edhe Titon.
\n2 Edhe u ngjita sipas zbules\u00ebs s\u00eb Per\u00ebndis\u00eb, edhe u parashtrova atyre ungjillin q\u00eb predikoj tek kombet, e ve\u00e7an\u00ebrisht m\u00eb t\u00eb shquarve, nga frika se mos bredh a brodha m\u00eb kot.
\n3 Por as Titoja q\u00eb qe bashk\u00eb me mua, ndon\u00ebse ishte Grek, nuk u detyrua t\u00eb rrethpritet;
\n4 edhe kjo p\u00ebr shkak t\u00eb v\u00ebllez\u00ebrve t\u00eb rrem\u00eb q\u00eb ishin futur fshehurazi, t\u00eb cil\u00ebt hyn\u00eb fshehurazi p\u00ebr t\u00eb p\u00ebrgjuar lirin\u00eb ton\u00eb q\u00eb kemi n\u00eb Krishtin Jisu, q\u00eb t\u00eb na rob\u00ebrojn\u00eb.
\n5 K\u00ebtyre nuk iu n\u00ebnshtruam as p\u00ebr nj\u00eb \u00e7ast, q\u00eb e v\u00ebrteta e ungjillit t\u00eb q\u00ebndroj\u00eb tek ju.
\n6 Edhe p\u00ebr ata q\u00eb u duket se di\u00e7 jan\u00eb, \u00e7far\u00ebdo q\u00eb t\u00eb ken\u00eb qen\u00eb ndonj\u00ebher\u00eb, asfare s\u2019dua t\u2019ia di. Per\u00ebndia nuk e shikon njeriun nga fytyra; sepse ata q\u00eb duken se di\u00e7 jan\u00eb nuk shtuan gj\u00eb tek un\u00eb;
\n7 po p\u00ebrkundrazi, kur pan\u00eb se mua m\u2019u besua ungjilli i parrethprerjes, sikurse Pjetrit ungjilli i rrethprerjes,
\n8 – sepse ai q\u00eb veproi tek Pjetri p\u00ebr apostolin\u00eb e rrethprerjes, veproi edhe tek mua p\u00ebr kombet.
\n9 Edhe si e njoh\u00ebn hirin q\u00eb m\u2019u dha, Jakovi dhe Kefai e Joani, t\u00eb cil\u00ebt dukeshin se ishin shtylla, na dhan\u00eb mua dhe Barnab\u00ebs dor\u00ebn e djatht\u00eb t\u00eb shoq\u00ebris\u00eb, q\u00eb ne t\u00eb shkojm\u00eb nd\u00ebr kombet, e ata tek t\u00eb rrethprer\u00ebt.
\n10 Vet\u00ebm na porosit\u00ebn t\u00eb kujtojm\u00eb t\u00eb varf\u00ebrit; gj\u00eb t\u00eb cil\u00ebn edhe u kujdesa ta b\u00ebj.
\n11 Edhe kur erdhi Pjetri n\u00eb Antioki, e kund\u00ebrshtova n\u00eb sy, sepse ishte p\u00ebr t\u2019u qortuar,
\n12 sepse pa ardhur disa veta nga Jakovi, hante bashk\u00eb me kombet; po kur erdh\u00ebn, u t\u00ebrhoq dhe ve\u00e7oi veten e tij, sepse kishte frik\u00eb nga ata q\u00eb ishin t\u00eb rrethprerjes.
\n13 Edhe bashk\u00eb me at\u00eb u hoq\u00ebn ve\u00e7 edhe Judenjt\u00eb e tjer\u00eb, aq sa edhe Barnaba u t\u00ebrhoq n\u00eb hipokrizin\u00eb e tyre.
\n14 Po kur pash\u00eb se nuk ecin drejt sipas s\u00eb v\u00ebrtet\u00ebs s\u00eb ungjillit, i thash\u00eb Pjetrit p\u00ebrpara t\u00eb gjith\u00ebve: N\u00eb qoft\u00eb se ti q\u00eb je Jude rron si kombet, e jo si Judenjt\u00eb, pse i detyron kombet t\u00eb rrojn\u00eb si Judenjt\u00eb?
\n15 Ne q\u00eb jemi prej natyre Judenj dhe jo prej kombesh m\u00ebkatar\u00eb,
\n16 duke ditur se nuk drejt\u00ebsohet njeriu prej veprash ligji, ve\u00e7se me an\u00eb t\u00eb besimit t\u00eb Jisu Krishtit, edhe ne i besuam Krishtit Jisu, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit t\u00eb Krishtit, dhe jo prej veprave t\u00eb ligjit; sepse asnj\u00eb mish nuk do t\u00eb drejt\u00ebsohet prej veprave t\u00eb ligjit.
\n17 Po n\u00eb qoft\u00eb se duke k\u00ebrkuar t\u00eb drejt\u00ebsohemi n\u00eb Krishtin, u gjet\u00ebm edhe ne m\u00ebkatar\u00eb, at\u00ebher\u00eb Krishti qenka sh\u00ebrb\u00ebtor i m\u00ebkatit? Larg qoft\u00eb!
\n18 Sepse n\u00ebse nd\u00ebrtoj p\u00ebrs\u00ebri ato q\u00eb prisha, b\u00ebj veten time shkel\u00ebs.
\n19 Sepse un\u00eb me an\u00eb t\u00eb ligjit vdiqa n\u00eb ligj, q\u00eb t\u00eb rroj n\u00eb Per\u00ebndin\u00eb.
\n20 Bashk\u00eb me Krishtin u kryq\u00ebzova; edhe s\u2019rroj m\u00eb un\u00eb, po Krishti rron tek un\u00eb; edhe ajo q\u00eb rroj un\u00eb tani n\u00eb mish, rroj n\u00eb besimin e Birit t\u00eb Per\u00ebndis\u00eb, i cili m\u00eb deshi edhe dha veten e tij p\u00ebr mua.
\n21 Nuk hedh posht\u00eb hirin e Per\u00ebndis\u00eb; sepse n\u00eb qoft\u00eb drejt\u00ebsia me an\u00eb t\u00eb ligjit, at\u00ebher\u00eb Krishti vdiq m\u00eb kot.<\/p>\n
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1 O Galatian\u00eb t\u00eb marr\u00eb, kush ju mori m\u00eb sysh q\u00eb t\u00eb mos i bindeni t\u00eb v\u00ebrtet\u00ebs, p\u00ebrpara syve t\u00eb t\u00eb cil\u00ebve Jisu Krishti u p\u00ebrshkrua i kryq\u00ebzuar n\u00eb mes tuaj?
\n2 K\u00ebt\u00eb vet\u00ebm dua t\u00eb marr vesh prej jush: Prej veprash ligji e mor\u00ebt Frym\u00ebn, apo prej d\u00ebgjimit t\u00eb besimit?
\n3 Kaq t\u00eb marr\u00eb qenkeni? Pasi nis\u00ebt me Frym\u00eb, tani mbaroni me mish?
\n4 M\u00eb kot p\u00ebsuat kaq shum\u00eb gj\u00ebra? N\u00ebse v\u00ebrtet ishte m\u00eb kot.
\n5 Ai pra q\u00eb ju jep Frym\u00ebn dhe punon \u00e7udira nd\u00ebr ju, prej veprash ligji i b\u00ebn k\u00ebto, apo prej d\u00ebgjimit t\u00eb besimit?
\n6 Sikurse \u201cAbrahami i besoi Per\u00ebndis\u00eb, dhe iu llogarit atij p\u00ebr drejt\u00ebsi\u201d,
\n7 dijeni pra, se ata q\u00eb jan\u00eb prej besimit, k\u00ebta jan\u00eb bij t\u00eb Abrahamit.
\n8 Edhe shkrimi duke parapar\u00eb se Per\u00ebndia drejt\u00ebson kombet prej besimit, e paraungjill\u00ebzoi Abrahamin: \u201cSe t\u00eb gjitha kombet do t\u00eb bekohen n\u00eb ty\u201d.
\n9 Prandaj ata q\u00eb jan\u00eb prej besimit bekohen bashk\u00eb me bes\u00ebtarin Abraham.
\n10 Sepse sa jan\u00eb prej veprash ligji, n\u00ebn mallkim jan\u00eb; sepse \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb s\u2019q\u00ebndron n\u00eb t\u00eb gjitha sa jan\u00eb shkruar n\u00eb librin e ligjit, p\u00ebr t\u2019i b\u00ebr\u00eb ato\u201d.
\n11 Edhe se askush nuk drejt\u00ebsohet me an\u00eb t\u00eb ligjit p\u00ebrpara Per\u00ebndis\u00eb, \u00ebsht\u00eb e qart\u00eb, \u201cSepse i drejti prej bes\u00ebs do t\u00eb rroj\u00eb\u201d.
\n12 Edhe ligji nuk \u00ebsht\u00eb prej bes\u00ebs, po \u201cnjeriu q\u00eb i b\u00ebn ato, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n13 Krishti na shp\u00ebrbleu nga mallkimi i ligjit, sepse u b\u00eb mallkim p\u00ebr ne; se \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb varet n\u00eb dru\u201d,
\n14 q\u00eb t\u00eb vij\u00eb bekimi i Abrahamit n\u00eb kombet me an\u00eb t\u00eb Krishtit Jisu, q\u00eb t\u00eb marrim premtimin e Frym\u00ebs me an\u00eb t\u00eb besimit.
\n15 O v\u00ebllez\u00ebr, si njeri flas; po edhe dhiat\u00eb njeriu, pasi v\u00ebrtetohet, asnjeri nuk e hedh posht\u00eb, a shton gj\u00eb n\u00eb at\u00eb.
\n16 Edhe premtimet iu than\u00eb Abrahamit edhe far\u00ebs s\u00eb tij; nuk thot\u00eb: Edhe farave, si p\u00ebr shum\u00eb, po si p\u00ebr nj\u00eb: \u201cEdhe far\u00ebs sate\u201d, q\u00eb \u00ebsht\u00eb Krishti.
\n17 Edhe k\u00ebt\u00eb e them, se dhiat\u00ebn q\u00eb qe v\u00ebrtetuar m\u00eb p\u00ebrpara prej Per\u00ebndis\u00eb n\u00eb Krishtin, ligji q\u00eb u b\u00eb pas kat\u00ebrqind e tridhjet\u00eb vjet\u00ebsh nuk e hedh posht\u00eb q\u00eb t\u00eb prish\u00eb premtimin.
\n18 Sepse n\u00eb qoft\u00eb se trash\u00ebgimi \u00ebsht\u00eb prej ligji, nuk \u00ebsht\u00eb m\u00eb prej premtimi; po Per\u00ebndia ia fali k\u00ebt\u00eb Abrahamit me an\u00eb t\u00eb premtimit.
\n19 P\u00ebrse pra u dha ligji? U shtua p\u00ebr shkak t\u00eb shkeljeve, deri sa t\u00eb vinte fara, s\u00eb cil\u00ebs i qe b\u00ebr\u00eb premtimi; edhe ky ligj u urdh\u00ebrua me an\u00eb t\u00eb engj\u00ebjve me dor\u00eb nd\u00ebrmjet\u00ebsi.
\n20 Edhe nd\u00ebrmjet\u00ebsi nuk \u00ebsht\u00eb vet\u00ebm i nj\u00ebrit; po Per\u00ebndia \u00ebsht\u00eb nj\u00eb.
\n21 Ligji pra qenka kund\u00ebr premtimeve t\u00eb Per\u00ebndis\u00eb? Larg qoft\u00eb! Sepse n\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb ligj q\u00eb mund t\u00eb jap\u00eb jet\u00eb, at\u00ebher\u00eb drejt\u00ebsia do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb prej ligjit.
\n22 Por shkrimi i mbylli t\u00eb gjitha n\u00ebn m\u00ebkat, q\u00eb t\u2019u jepet premtimi prej besimit n\u00eb Jisu Krishtin atyre q\u00eb besojn\u00eb.
\n23 Edhe p\u00ebrpara se t\u00eb vinte besimi, ruheshim n\u00ebn ligj, t\u00eb mbyllur brenda n\u00eb besimin, i cili ishte p\u00ebr t\u2019u zbuluar.
\n24 Prandaj ligji u b\u00eb m\u00ebsuesi yn\u00eb n\u00eb Krishtin, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit. 25 Por si erdhi besimi, nuk jemi m\u00eb n\u00ebn m\u00ebsues.
\n26 Sepse t\u00eb gjith\u00eb ju jeni bij t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n27 Sepse sa u pag\u00ebzuat n\u00eb Krishtin, n\u00eb Krishtin u vesh\u00ebt.
\n28 Nuk ka m\u00eb Jude as Grek; nuk ka m\u00eb sh\u00ebrb\u00ebtor, as t\u00eb lir\u00eb; nuk ka m\u00eb mashkull e fem\u00ebr; sepse ju t\u00eb gjith\u00eb jeni n\u00eb Krishtin Jisu.
\n29 Edhe n\u00eb jeni ju t\u00eb Krishtit, at\u00ebher\u00eb jeni far\u00eb e Abrahamit dhe trash\u00ebgimtar\u00eb sipas premtimit.<\/p>\n
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1 Edhe them se, sa koh\u00eb trash\u00ebgimtari \u00ebsht\u00eb foshnj\u00eb, nuk dallon fare nga sh\u00ebrb\u00ebtori, ndon\u00ebse \u00ebsht\u00eb i zoti i t\u00eb gjithave;
\n2 por \u00ebsht\u00eb n\u00ebn mbikqyr\u00ebs e kujdestar\u00eb, deri n\u00eb koh\u00ebn e caktuar nga i ati.
\n3 K\u00ebshtu edhe ne, kur ishim foshnja, ishim rob\u00ebr n\u00ebn element\u00ebt e bot\u00ebs;
\n4 po kur erdhi plot\u00ebsia e koh\u00ebs, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje dhe q\u00eb ishte n\u00ebn ligj,
\n5 q\u00eb t\u00eb shp\u00ebrblej\u00eb ata q\u00eb ishin n\u00ebn ligj, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb.
\n6 Edhe meqen\u00ebse jemi bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb tij n\u00eb zemrat tuaja, q\u00eb th\u00ebrret: Abba, o At\u00eb.
\n7 Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, po bir; dehe n\u00eb je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit.
\n8 Po at\u00ebher\u00eb, duke mos njohur Per\u00ebndin\u00eb, u sh\u00ebrbyet atyre q\u00eb s\u2019jan\u00eb prej natyre per\u00ebndira;
\n9 por tani, pasi njoh\u00ebt Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb u njoh\u00ebt prej Per\u00ebndis\u00eb, si ktheheni p\u00ebrs\u00ebri n\u00eb element\u00ebt e dob\u00ebt e t\u00eb mjer\u00eb, t\u00eb cil\u00ebve prap\u00eb si p\u00ebrpara doni t\u2019u sh\u00ebrbeni?
\n10 Vini re dit\u00eb e muaj e stin\u00eb e vite.
\n11 Kam frik\u00eb p\u00ebr ju se mos m\u00eb kot u mundova p\u00ebr ju.
\n12 O v\u00ebllez\u00ebr, ju lutem, b\u00ebhuni si un\u00eb, sepse edhe un\u00eb jam si ju; s\u2019m\u00eb keni b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe.
\n13 Edhe e dini, se predikova ungjillin tek ju her\u00ebn e par\u00eb kur isha i s\u00ebmur\u00eb n\u00eb mish.
\n14 Edhe ngasjen time q\u00eb kisha n\u00eb mishin tim nuk e p\u00ebrbuz\u00ebt, as nuk e p\u00ebr\u00e7muat, po m\u00eb prit\u00ebt si engj\u00ebll Per\u00ebndie, si Krishtin Jisu.
\n15 Cila pra ishte lumuria juaj? Sepse ju d\u00ebshmoj se po t\u00eb mundej, edhe syt\u00eb tuaj do t\u2019i nxirrnit e do t\u00eb m\u2019i jepnit mua.
\n16 A mos u b\u00ebra armiku juaj, pra, se ju them t\u00eb v\u00ebrtet\u00ebn?
\n17 Tregojn\u00eb zell p\u00ebr ju, po jo p\u00ebr mir\u00eb; p\u00ebrkundrazi duan t\u2019ju ve\u00e7ojn\u00eb, q\u00eb t\u00eb tregoni zell p\u00ebr ata.
\n18 Por \u00ebsht\u00eb mir\u00eb t\u00eb keni gjithmon\u00eb zell p\u00ebr t\u00eb mir\u00eb, dhe jo vet\u00ebm kur gjendem n\u00eb mes tuaj.
\n19 Djemt\u00eb e mi, p\u00ebrs\u00ebri kam dhimbje lindjeje p\u00ebr ju, deri sa t\u00eb formohet Krishti tek ju.
\n20 Edhe doja t\u00eb isha n\u00eb mes tuaj tani, dhe t\u00eb ndryshoja z\u00ebrin tim, sepse nuk di \u00e7\u2019t\u00eb mendoj p\u00ebr ju.
\n21 Pa m\u00eb thoni, ju q\u00eb doni t\u00eb jeni n\u00ebn ligj, a nuk e d\u00ebgjoni ligjin?
\n22 Sepse \u00ebsht\u00eb shkruar se Abrahami pati dy bij, nj\u00eb prej sh\u00ebrb\u00ebtores, dhe nj\u00eb prej s\u00eb lir\u00ebs;
\n23 por ai q\u00eb lindi prej sh\u00ebrb\u00ebtores lindi sipas mishit; edhe ai prej s\u00eb lir\u00ebs, lindi me an\u00eb t\u00eb premtimit.
\n24 K\u00ebto tregojn\u00eb nj\u00eb kuptim tjet\u00ebr; sepse k\u00ebtu jan\u00eb t\u00eb dy dhiatat, nj\u00ebra nga mali Sina, q\u00eb lind p\u00ebr skllav\u00ebri, q\u00eb \u00ebsht\u00eb Agara.
\n25 Sepse Agara \u00ebsht\u00eb mali Sina n\u00eb Arabi, edhe p\u00ebrkon me Jerusalemin e sot\u00ebm, edhe \u00ebsht\u00eb n\u00eb skllav\u00ebri bashk\u00eb me t\u00eb bijt\u00eb.
\n26 Po Jerusalemi i sip\u00ebrm \u00ebsht\u00eb i lir\u00eb, i cili \u00ebsht\u00eb n\u00ebna e ne t\u00eb gjith\u00ebve.
\n27 Sepse \u00ebsht\u00eb shkruar: \u201cG\u00ebzohu ti, o shterp\u00eb q\u00eb nuk lind; b\u00ebrtit e th\u00ebrrit ti q\u00eb nuk ke dhimbje lindjeje, sepse djemt\u00eb e shkret\u00ebtir\u00ebs jan\u00eb m\u00eb shum\u00eb se t\u00eb asaj q\u00eb ka burrin\u201d.
\n28 Edhe ne, o v\u00ebllez\u00ebr, jemi si Isaku, bij t\u00eb premtimit.
\n29 Po sikurse at\u00ebher\u00eb ai q\u00eb lindi sipas mishit p\u00ebrndiqte at\u00eb q\u00eb kishte lindur sipas frym\u00ebs, k\u00ebshtu edhe tani.
\n30 Po \u00e7\u2019thot\u00eb shkrimi? \u201cD\u00ebboje sh\u00ebrb\u00ebtoren dhe birin e saj; sepse s\u2019ka p\u00ebr t\u00eb trash\u00ebguar biri i sh\u00ebrb\u00ebtores bashk\u00eb me birin e s\u00eb lir\u00ebs\u201d.
\n31 Nuk jemi pra, v\u00ebllez\u00ebr, bij t\u00eb sh\u00ebrb\u00ebtores, por t\u00eb s\u00eb lir\u00ebs.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Galatianeve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20271\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T03:09:48+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T16:15:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"37 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Galatianeve\",\"datePublished\":\"2020-04-30T03:09:48+00:00\",\"dateModified\":\"2020-05-02T16:15:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"wordCount\":7342,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"name\":\"Galatianeve - 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1 Pastaj, pas kat\u00ebrmb\u00ebdhjet\u00eb vjet\u00ebsh, p\u00ebrs\u00ebri u ngjita n\u00eb Jerusalem bashk\u00eb me Barnab\u00ebn, si mora me vete edhe Titon.
\n2 Edhe u ngjita sipas zbules\u00ebs s\u00eb Per\u00ebndis\u00eb, edhe u parashtrova atyre ungjillin q\u00eb predikoj tek kombet, e ve\u00e7an\u00ebrisht m\u00eb t\u00eb shquarve, nga frika se mos bredh a brodha m\u00eb kot.
\n3 Por as Titoja q\u00eb qe bashk\u00eb me mua, ndon\u00ebse ishte Grek, nuk u detyrua t\u00eb rrethpritet;
\n4 edhe kjo p\u00ebr shkak t\u00eb v\u00ebllez\u00ebrve t\u00eb rrem\u00eb q\u00eb ishin futur fshehurazi, t\u00eb cil\u00ebt hyn\u00eb fshehurazi p\u00ebr t\u00eb p\u00ebrgjuar lirin\u00eb ton\u00eb q\u00eb kemi n\u00eb Krishtin Jisu, q\u00eb t\u00eb na rob\u00ebrojn\u00eb.
\n5 K\u00ebtyre nuk iu n\u00ebnshtruam as p\u00ebr nj\u00eb \u00e7ast, q\u00eb e v\u00ebrteta e ungjillit t\u00eb q\u00ebndroj\u00eb tek ju.
\n6 Edhe p\u00ebr ata q\u00eb u duket se di\u00e7 jan\u00eb, \u00e7far\u00ebdo q\u00eb t\u00eb ken\u00eb qen\u00eb ndonj\u00ebher\u00eb, asfare s\u2019dua t\u2019ia di. Per\u00ebndia nuk e shikon njeriun nga fytyra; sepse ata q\u00eb duken se di\u00e7 jan\u00eb nuk shtuan gj\u00eb tek un\u00eb;
\n7 po p\u00ebrkundrazi, kur pan\u00eb se mua m\u2019u besua ungjilli i parrethprerjes, sikurse Pjetrit ungjilli i rrethprerjes,
\n8 – sepse ai q\u00eb veproi tek Pjetri p\u00ebr apostolin\u00eb e rrethprerjes, veproi edhe tek mua p\u00ebr kombet.
\n9 Edhe si e njoh\u00ebn hirin q\u00eb m\u2019u dha, Jakovi dhe Kefai e Joani, t\u00eb cil\u00ebt dukeshin se ishin shtylla, na dhan\u00eb mua dhe Barnab\u00ebs dor\u00ebn e djatht\u00eb t\u00eb shoq\u00ebris\u00eb, q\u00eb ne t\u00eb shkojm\u00eb nd\u00ebr kombet, e ata tek t\u00eb rrethprer\u00ebt.
\n10 Vet\u00ebm na porosit\u00ebn t\u00eb kujtojm\u00eb t\u00eb varf\u00ebrit; gj\u00eb t\u00eb cil\u00ebn edhe u kujdesa ta b\u00ebj.
\n11 Edhe kur erdhi Pjetri n\u00eb Antioki, e kund\u00ebrshtova n\u00eb sy, sepse ishte p\u00ebr t\u2019u qortuar,
\n12 sepse pa ardhur disa veta nga Jakovi, hante bashk\u00eb me kombet; po kur erdh\u00ebn, u t\u00ebrhoq dhe ve\u00e7oi veten e tij, sepse kishte frik\u00eb nga ata q\u00eb ishin t\u00eb rrethprerjes.
\n13 Edhe bashk\u00eb me at\u00eb u hoq\u00ebn ve\u00e7 edhe Judenjt\u00eb e tjer\u00eb, aq sa edhe Barnaba u t\u00ebrhoq n\u00eb hipokrizin\u00eb e tyre.
\n14 Po kur pash\u00eb se nuk ecin drejt sipas s\u00eb v\u00ebrtet\u00ebs s\u00eb ungjillit, i thash\u00eb Pjetrit p\u00ebrpara t\u00eb gjith\u00ebve: N\u00eb qoft\u00eb se ti q\u00eb je Jude rron si kombet, e jo si Judenjt\u00eb, pse i detyron kombet t\u00eb rrojn\u00eb si Judenjt\u00eb?
\n15 Ne q\u00eb jemi prej natyre Judenj dhe jo prej kombesh m\u00ebkatar\u00eb,
\n16 duke ditur se nuk drejt\u00ebsohet njeriu prej veprash ligji, ve\u00e7se me an\u00eb t\u00eb besimit t\u00eb Jisu Krishtit, edhe ne i besuam Krishtit Jisu, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit t\u00eb Krishtit, dhe jo prej veprave t\u00eb ligjit; sepse asnj\u00eb mish nuk do t\u00eb drejt\u00ebsohet prej veprave t\u00eb ligjit.
\n17 Po n\u00eb qoft\u00eb se duke k\u00ebrkuar t\u00eb drejt\u00ebsohemi n\u00eb Krishtin, u gjet\u00ebm edhe ne m\u00ebkatar\u00eb, at\u00ebher\u00eb Krishti qenka sh\u00ebrb\u00ebtor i m\u00ebkatit? Larg qoft\u00eb!
\n18 Sepse n\u00ebse nd\u00ebrtoj p\u00ebrs\u00ebri ato q\u00eb prisha, b\u00ebj veten time shkel\u00ebs.
\n19 Sepse un\u00eb me an\u00eb t\u00eb ligjit vdiqa n\u00eb ligj, q\u00eb t\u00eb rroj n\u00eb Per\u00ebndin\u00eb.
\n20 Bashk\u00eb me Krishtin u kryq\u00ebzova; edhe s\u2019rroj m\u00eb un\u00eb, po Krishti rron tek un\u00eb; edhe ajo q\u00eb rroj un\u00eb tani n\u00eb mish, rroj n\u00eb besimin e Birit t\u00eb Per\u00ebndis\u00eb, i cili m\u00eb deshi edhe dha veten e tij p\u00ebr mua.
\n21 Nuk hedh posht\u00eb hirin e Per\u00ebndis\u00eb; sepse n\u00eb qoft\u00eb drejt\u00ebsia me an\u00eb t\u00eb ligjit, at\u00ebher\u00eb Krishti vdiq m\u00eb kot.<\/p>\n
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1 O Galatian\u00eb t\u00eb marr\u00eb, kush ju mori m\u00eb sysh q\u00eb t\u00eb mos i bindeni t\u00eb v\u00ebrtet\u00ebs, p\u00ebrpara syve t\u00eb t\u00eb cil\u00ebve Jisu Krishti u p\u00ebrshkrua i kryq\u00ebzuar n\u00eb mes tuaj?
\n2 K\u00ebt\u00eb vet\u00ebm dua t\u00eb marr vesh prej jush: Prej veprash ligji e mor\u00ebt Frym\u00ebn, apo prej d\u00ebgjimit t\u00eb besimit?
\n3 Kaq t\u00eb marr\u00eb qenkeni? Pasi nis\u00ebt me Frym\u00eb, tani mbaroni me mish?
\n4 M\u00eb kot p\u00ebsuat kaq shum\u00eb gj\u00ebra? N\u00ebse v\u00ebrtet ishte m\u00eb kot.
\n5 Ai pra q\u00eb ju jep Frym\u00ebn dhe punon \u00e7udira nd\u00ebr ju, prej veprash ligji i b\u00ebn k\u00ebto, apo prej d\u00ebgjimit t\u00eb besimit?
\n6 Sikurse \u201cAbrahami i besoi Per\u00ebndis\u00eb, dhe iu llogarit atij p\u00ebr drejt\u00ebsi\u201d,
\n7 dijeni pra, se ata q\u00eb jan\u00eb prej besimit, k\u00ebta jan\u00eb bij t\u00eb Abrahamit.
\n8 Edhe shkrimi duke parapar\u00eb se Per\u00ebndia drejt\u00ebson kombet prej besimit, e paraungjill\u00ebzoi Abrahamin: \u201cSe t\u00eb gjitha kombet do t\u00eb bekohen n\u00eb ty\u201d.
\n9 Prandaj ata q\u00eb jan\u00eb prej besimit bekohen bashk\u00eb me bes\u00ebtarin Abraham.
\n10 Sepse sa jan\u00eb prej veprash ligji, n\u00ebn mallkim jan\u00eb; sepse \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb s\u2019q\u00ebndron n\u00eb t\u00eb gjitha sa jan\u00eb shkruar n\u00eb librin e ligjit, p\u00ebr t\u2019i b\u00ebr\u00eb ato\u201d.
\n11 Edhe se askush nuk drejt\u00ebsohet me an\u00eb t\u00eb ligjit p\u00ebrpara Per\u00ebndis\u00eb, \u00ebsht\u00eb e qart\u00eb, \u201cSepse i drejti prej bes\u00ebs do t\u00eb rroj\u00eb\u201d.
\n12 Edhe ligji nuk \u00ebsht\u00eb prej bes\u00ebs, po \u201cnjeriu q\u00eb i b\u00ebn ato, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n13 Krishti na shp\u00ebrbleu nga mallkimi i ligjit, sepse u b\u00eb mallkim p\u00ebr ne; se \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb varet n\u00eb dru\u201d,
\n14 q\u00eb t\u00eb vij\u00eb bekimi i Abrahamit n\u00eb kombet me an\u00eb t\u00eb Krishtit Jisu, q\u00eb t\u00eb marrim premtimin e Frym\u00ebs me an\u00eb t\u00eb besimit.
\n15 O v\u00ebllez\u00ebr, si njeri flas; po edhe dhiat\u00eb njeriu, pasi v\u00ebrtetohet, asnjeri nuk e hedh posht\u00eb, a shton gj\u00eb n\u00eb at\u00eb.
\n16 Edhe premtimet iu than\u00eb Abrahamit edhe far\u00ebs s\u00eb tij; nuk thot\u00eb: Edhe farave, si p\u00ebr shum\u00eb, po si p\u00ebr nj\u00eb: \u201cEdhe far\u00ebs sate\u201d, q\u00eb \u00ebsht\u00eb Krishti.
\n17 Edhe k\u00ebt\u00eb e them, se dhiat\u00ebn q\u00eb qe v\u00ebrtetuar m\u00eb p\u00ebrpara prej Per\u00ebndis\u00eb n\u00eb Krishtin, ligji q\u00eb u b\u00eb pas kat\u00ebrqind e tridhjet\u00eb vjet\u00ebsh nuk e hedh posht\u00eb q\u00eb t\u00eb prish\u00eb premtimin.
\n18 Sepse n\u00eb qoft\u00eb se trash\u00ebgimi \u00ebsht\u00eb prej ligji, nuk \u00ebsht\u00eb m\u00eb prej premtimi; po Per\u00ebndia ia fali k\u00ebt\u00eb Abrahamit me an\u00eb t\u00eb premtimit.
\n19 P\u00ebrse pra u dha ligji? U shtua p\u00ebr shkak t\u00eb shkeljeve, deri sa t\u00eb vinte fara, s\u00eb cil\u00ebs i qe b\u00ebr\u00eb premtimi; edhe ky ligj u urdh\u00ebrua me an\u00eb t\u00eb engj\u00ebjve me dor\u00eb nd\u00ebrmjet\u00ebsi.
\n20 Edhe nd\u00ebrmjet\u00ebsi nuk \u00ebsht\u00eb vet\u00ebm i nj\u00ebrit; po Per\u00ebndia \u00ebsht\u00eb nj\u00eb.
\n21 Ligji pra qenka kund\u00ebr premtimeve t\u00eb Per\u00ebndis\u00eb? Larg qoft\u00eb! Sepse n\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb ligj q\u00eb mund t\u00eb jap\u00eb jet\u00eb, at\u00ebher\u00eb drejt\u00ebsia do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb prej ligjit.
\n22 Por shkrimi i mbylli t\u00eb gjitha n\u00ebn m\u00ebkat, q\u00eb t\u2019u jepet premtimi prej besimit n\u00eb Jisu Krishtin atyre q\u00eb besojn\u00eb.
\n23 Edhe p\u00ebrpara se t\u00eb vinte besimi, ruheshim n\u00ebn ligj, t\u00eb mbyllur brenda n\u00eb besimin, i cili ishte p\u00ebr t\u2019u zbuluar.
\n24 Prandaj ligji u b\u00eb m\u00ebsuesi yn\u00eb n\u00eb Krishtin, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit. 25 Por si erdhi besimi, nuk jemi m\u00eb n\u00ebn m\u00ebsues.
\n26 Sepse t\u00eb gjith\u00eb ju jeni bij t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n27 Sepse sa u pag\u00ebzuat n\u00eb Krishtin, n\u00eb Krishtin u vesh\u00ebt.
\n28 Nuk ka m\u00eb Jude as Grek; nuk ka m\u00eb sh\u00ebrb\u00ebtor, as t\u00eb lir\u00eb; nuk ka m\u00eb mashkull e fem\u00ebr; sepse ju t\u00eb gjith\u00eb jeni n\u00eb Krishtin Jisu.
\n29 Edhe n\u00eb jeni ju t\u00eb Krishtit, at\u00ebher\u00eb jeni far\u00eb e Abrahamit dhe trash\u00ebgimtar\u00eb sipas premtimit.<\/p>\n
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1 Edhe them se, sa koh\u00eb trash\u00ebgimtari \u00ebsht\u00eb foshnj\u00eb, nuk dallon fare nga sh\u00ebrb\u00ebtori, ndon\u00ebse \u00ebsht\u00eb i zoti i t\u00eb gjithave;
\n2 por \u00ebsht\u00eb n\u00ebn mbikqyr\u00ebs e kujdestar\u00eb, deri n\u00eb koh\u00ebn e caktuar nga i ati.
\n3 K\u00ebshtu edhe ne, kur ishim foshnja, ishim rob\u00ebr n\u00ebn element\u00ebt e bot\u00ebs;
\n4 po kur erdhi plot\u00ebsia e koh\u00ebs, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje dhe q\u00eb ishte n\u00ebn ligj,
\n5 q\u00eb t\u00eb shp\u00ebrblej\u00eb ata q\u00eb ishin n\u00ebn ligj, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb.
\n6 Edhe meqen\u00ebse jemi bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb tij n\u00eb zemrat tuaja, q\u00eb th\u00ebrret: Abba, o At\u00eb.
\n7 Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, po bir; dehe n\u00eb je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit.
\n8 Po at\u00ebher\u00eb, duke mos njohur Per\u00ebndin\u00eb, u sh\u00ebrbyet atyre q\u00eb s\u2019jan\u00eb prej natyre per\u00ebndira;
\n9 por tani, pasi njoh\u00ebt Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb u njoh\u00ebt prej Per\u00ebndis\u00eb, si ktheheni p\u00ebrs\u00ebri n\u00eb element\u00ebt e dob\u00ebt e t\u00eb mjer\u00eb, t\u00eb cil\u00ebve prap\u00eb si p\u00ebrpara doni t\u2019u sh\u00ebrbeni?
\n10 Vini re dit\u00eb e muaj e stin\u00eb e vite.
\n11 Kam frik\u00eb p\u00ebr ju se mos m\u00eb kot u mundova p\u00ebr ju.
\n12 O v\u00ebllez\u00ebr, ju lutem, b\u00ebhuni si un\u00eb, sepse edhe un\u00eb jam si ju; s\u2019m\u00eb keni b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe.
\n13 Edhe e dini, se predikova ungjillin tek ju her\u00ebn e par\u00eb kur isha i s\u00ebmur\u00eb n\u00eb mish.
\n14 Edhe ngasjen time q\u00eb kisha n\u00eb mishin tim nuk e p\u00ebrbuz\u00ebt, as nuk e p\u00ebr\u00e7muat, po m\u00eb prit\u00ebt si engj\u00ebll Per\u00ebndie, si Krishtin Jisu.
\n15 Cila pra ishte lumuria juaj? Sepse ju d\u00ebshmoj se po t\u00eb mundej, edhe syt\u00eb tuaj do t\u2019i nxirrnit e do t\u00eb m\u2019i jepnit mua.
\n16 A mos u b\u00ebra armiku juaj, pra, se ju them t\u00eb v\u00ebrtet\u00ebn?
\n17 Tregojn\u00eb zell p\u00ebr ju, po jo p\u00ebr mir\u00eb; p\u00ebrkundrazi duan t\u2019ju ve\u00e7ojn\u00eb, q\u00eb t\u00eb tregoni zell p\u00ebr ata.
\n18 Por \u00ebsht\u00eb mir\u00eb t\u00eb keni gjithmon\u00eb zell p\u00ebr t\u00eb mir\u00eb, dhe jo vet\u00ebm kur gjendem n\u00eb mes tuaj.
\n19 Djemt\u00eb e mi, p\u00ebrs\u00ebri kam dhimbje lindjeje p\u00ebr ju, deri sa t\u00eb formohet Krishti tek ju.
\n20 Edhe doja t\u00eb isha n\u00eb mes tuaj tani, dhe t\u00eb ndryshoja z\u00ebrin tim, sepse nuk di \u00e7\u2019t\u00eb mendoj p\u00ebr ju.
\n21 Pa m\u00eb thoni, ju q\u00eb doni t\u00eb jeni n\u00ebn ligj, a nuk e d\u00ebgjoni ligjin?
\n22 Sepse \u00ebsht\u00eb shkruar se Abrahami pati dy bij, nj\u00eb prej sh\u00ebrb\u00ebtores, dhe nj\u00eb prej s\u00eb lir\u00ebs;
\n23 por ai q\u00eb lindi prej sh\u00ebrb\u00ebtores lindi sipas mishit; edhe ai prej s\u00eb lir\u00ebs, lindi me an\u00eb t\u00eb premtimit.
\n24 K\u00ebto tregojn\u00eb nj\u00eb kuptim tjet\u00ebr; sepse k\u00ebtu jan\u00eb t\u00eb dy dhiatat, nj\u00ebra nga mali Sina, q\u00eb lind p\u00ebr skllav\u00ebri, q\u00eb \u00ebsht\u00eb Agara.
\n25 Sepse Agara \u00ebsht\u00eb mali Sina n\u00eb Arabi, edhe p\u00ebrkon me Jerusalemin e sot\u00ebm, edhe \u00ebsht\u00eb n\u00eb skllav\u00ebri bashk\u00eb me t\u00eb bijt\u00eb.
\n26 Po Jerusalemi i sip\u00ebrm \u00ebsht\u00eb i lir\u00eb, i cili \u00ebsht\u00eb n\u00ebna e ne t\u00eb gjith\u00ebve.
\n27 Sepse \u00ebsht\u00eb shkruar: \u201cG\u00ebzohu ti, o shterp\u00eb q\u00eb nuk lind; b\u00ebrtit e th\u00ebrrit ti q\u00eb nuk ke dhimbje lindjeje, sepse djemt\u00eb e shkret\u00ebtir\u00ebs jan\u00eb m\u00eb shum\u00eb se t\u00eb asaj q\u00eb ka burrin\u201d.
\n28 Edhe ne, o v\u00ebllez\u00ebr, jemi si Isaku, bij t\u00eb premtimit.
\n29 Po sikurse at\u00ebher\u00eb ai q\u00eb lindi sipas mishit p\u00ebrndiqte at\u00eb q\u00eb kishte lindur sipas frym\u00ebs, k\u00ebshtu edhe tani.
\n30 Po \u00e7\u2019thot\u00eb shkrimi? \u201cD\u00ebboje sh\u00ebrb\u00ebtoren dhe birin e saj; sepse s\u2019ka p\u00ebr t\u00eb trash\u00ebguar biri i sh\u00ebrb\u00ebtores bashk\u00eb me birin e s\u00eb lir\u00ebs\u201d.
\n31 Nuk jemi pra, v\u00ebllez\u00ebr, bij t\u00eb sh\u00ebrb\u00ebtores, por t\u00eb s\u00eb lir\u00ebs.<\/p>\n
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1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 O Galatian\u00eb t\u00eb marr\u00eb, kush ju mori m\u00eb sysh q\u00eb t\u00eb mos i bindeni t\u00eb v\u00ebrtet\u00ebs, p\u00ebrpara syve t\u00eb t\u00eb cil\u00ebve Jisu Krishti u p\u00ebrshkrua i kryq\u00ebzuar n\u00eb mes tuaj?
\n2 K\u00ebt\u00eb vet\u00ebm dua t\u00eb marr vesh prej jush: Prej veprash ligji e mor\u00ebt Frym\u00ebn, apo prej d\u00ebgjimit t\u00eb besimit?
\n3 Kaq t\u00eb marr\u00eb qenkeni? Pasi nis\u00ebt me Frym\u00eb, tani mbaroni me mish?
\n4 M\u00eb kot p\u00ebsuat kaq shum\u00eb gj\u00ebra? N\u00ebse v\u00ebrtet ishte m\u00eb kot.
\n5 Ai pra q\u00eb ju jep Frym\u00ebn dhe punon \u00e7udira nd\u00ebr ju, prej veprash ligji i b\u00ebn k\u00ebto, apo prej d\u00ebgjimit t\u00eb besimit?
\n6 Sikurse \u201cAbrahami i besoi Per\u00ebndis\u00eb, dhe iu llogarit atij p\u00ebr drejt\u00ebsi\u201d,
\n7 dijeni pra, se ata q\u00eb jan\u00eb prej besimit, k\u00ebta jan\u00eb bij t\u00eb Abrahamit.
\n8 Edhe shkrimi duke parapar\u00eb se Per\u00ebndia drejt\u00ebson kombet prej besimit, e paraungjill\u00ebzoi Abrahamin: \u201cSe t\u00eb gjitha kombet do t\u00eb bekohen n\u00eb ty\u201d.
\n9 Prandaj ata q\u00eb jan\u00eb prej besimit bekohen bashk\u00eb me bes\u00ebtarin Abraham.
\n10 Sepse sa jan\u00eb prej veprash ligji, n\u00ebn mallkim jan\u00eb; sepse \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb s\u2019q\u00ebndron n\u00eb t\u00eb gjitha sa jan\u00eb shkruar n\u00eb librin e ligjit, p\u00ebr t\u2019i b\u00ebr\u00eb ato\u201d.
\n11 Edhe se askush nuk drejt\u00ebsohet me an\u00eb t\u00eb ligjit p\u00ebrpara Per\u00ebndis\u00eb, \u00ebsht\u00eb e qart\u00eb, \u201cSepse i drejti prej bes\u00ebs do t\u00eb rroj\u00eb\u201d.
\n12 Edhe ligji nuk \u00ebsht\u00eb prej bes\u00ebs, po \u201cnjeriu q\u00eb i b\u00ebn ato, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n13 Krishti na shp\u00ebrbleu nga mallkimi i ligjit, sepse u b\u00eb mallkim p\u00ebr ne; se \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb varet n\u00eb dru\u201d,
\n14 q\u00eb t\u00eb vij\u00eb bekimi i Abrahamit n\u00eb kombet me an\u00eb t\u00eb Krishtit Jisu, q\u00eb t\u00eb marrim premtimin e Frym\u00ebs me an\u00eb t\u00eb besimit.
\n15 O v\u00ebllez\u00ebr, si njeri flas; po edhe dhiat\u00eb njeriu, pasi v\u00ebrtetohet, asnjeri nuk e hedh posht\u00eb, a shton gj\u00eb n\u00eb at\u00eb.
\n16 Edhe premtimet iu than\u00eb Abrahamit edhe far\u00ebs s\u00eb tij; nuk thot\u00eb: Edhe farave, si p\u00ebr shum\u00eb, po si p\u00ebr nj\u00eb: \u201cEdhe far\u00ebs sate\u201d, q\u00eb \u00ebsht\u00eb Krishti.
\n17 Edhe k\u00ebt\u00eb e them, se dhiat\u00ebn q\u00eb qe v\u00ebrtetuar m\u00eb p\u00ebrpara prej Per\u00ebndis\u00eb n\u00eb Krishtin, ligji q\u00eb u b\u00eb pas kat\u00ebrqind e tridhjet\u00eb vjet\u00ebsh nuk e hedh posht\u00eb q\u00eb t\u00eb prish\u00eb premtimin.
\n18 Sepse n\u00eb qoft\u00eb se trash\u00ebgimi \u00ebsht\u00eb prej ligji, nuk \u00ebsht\u00eb m\u00eb prej premtimi; po Per\u00ebndia ia fali k\u00ebt\u00eb Abrahamit me an\u00eb t\u00eb premtimit.
\n19 P\u00ebrse pra u dha ligji? U shtua p\u00ebr shkak t\u00eb shkeljeve, deri sa t\u00eb vinte fara, s\u00eb cil\u00ebs i qe b\u00ebr\u00eb premtimi; edhe ky ligj u urdh\u00ebrua me an\u00eb t\u00eb engj\u00ebjve me dor\u00eb nd\u00ebrmjet\u00ebsi.
\n20 Edhe nd\u00ebrmjet\u00ebsi nuk \u00ebsht\u00eb vet\u00ebm i nj\u00ebrit; po Per\u00ebndia \u00ebsht\u00eb nj\u00eb.
\n21 Ligji pra qenka kund\u00ebr premtimeve t\u00eb Per\u00ebndis\u00eb? Larg qoft\u00eb! Sepse n\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb ligj q\u00eb mund t\u00eb jap\u00eb jet\u00eb, at\u00ebher\u00eb drejt\u00ebsia do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb prej ligjit.
\n22 Por shkrimi i mbylli t\u00eb gjitha n\u00ebn m\u00ebkat, q\u00eb t\u2019u jepet premtimi prej besimit n\u00eb Jisu Krishtin atyre q\u00eb besojn\u00eb.
\n23 Edhe p\u00ebrpara se t\u00eb vinte besimi, ruheshim n\u00ebn ligj, t\u00eb mbyllur brenda n\u00eb besimin, i cili ishte p\u00ebr t\u2019u zbuluar.
\n24 Prandaj ligji u b\u00eb m\u00ebsuesi yn\u00eb n\u00eb Krishtin, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit. 25 Por si erdhi besimi, nuk jemi m\u00eb n\u00ebn m\u00ebsues.
\n26 Sepse t\u00eb gjith\u00eb ju jeni bij t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n27 Sepse sa u pag\u00ebzuat n\u00eb Krishtin, n\u00eb Krishtin u vesh\u00ebt.
\n28 Nuk ka m\u00eb Jude as Grek; nuk ka m\u00eb sh\u00ebrb\u00ebtor, as t\u00eb lir\u00eb; nuk ka m\u00eb mashkull e fem\u00ebr; sepse ju t\u00eb gjith\u00eb jeni n\u00eb Krishtin Jisu.
\n29 Edhe n\u00eb jeni ju t\u00eb Krishtit, at\u00ebher\u00eb jeni far\u00eb e Abrahamit dhe trash\u00ebgimtar\u00eb sipas premtimit.<\/p>\n
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1 Edhe them se, sa koh\u00eb trash\u00ebgimtari \u00ebsht\u00eb foshnj\u00eb, nuk dallon fare nga sh\u00ebrb\u00ebtori, ndon\u00ebse \u00ebsht\u00eb i zoti i t\u00eb gjithave;
\n2 por \u00ebsht\u00eb n\u00ebn mbikqyr\u00ebs e kujdestar\u00eb, deri n\u00eb koh\u00ebn e caktuar nga i ati.
\n3 K\u00ebshtu edhe ne, kur ishim foshnja, ishim rob\u00ebr n\u00ebn element\u00ebt e bot\u00ebs;
\n4 po kur erdhi plot\u00ebsia e koh\u00ebs, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje dhe q\u00eb ishte n\u00ebn ligj,
\n5 q\u00eb t\u00eb shp\u00ebrblej\u00eb ata q\u00eb ishin n\u00ebn ligj, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb.
\n6 Edhe meqen\u00ebse jemi bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb tij n\u00eb zemrat tuaja, q\u00eb th\u00ebrret: Abba, o At\u00eb.
\n7 Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, po bir; dehe n\u00eb je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit.
\n8 Po at\u00ebher\u00eb, duke mos njohur Per\u00ebndin\u00eb, u sh\u00ebrbyet atyre q\u00eb s\u2019jan\u00eb prej natyre per\u00ebndira;
\n9 por tani, pasi njoh\u00ebt Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb u njoh\u00ebt prej Per\u00ebndis\u00eb, si ktheheni p\u00ebrs\u00ebri n\u00eb element\u00ebt e dob\u00ebt e t\u00eb mjer\u00eb, t\u00eb cil\u00ebve prap\u00eb si p\u00ebrpara doni t\u2019u sh\u00ebrbeni?
\n10 Vini re dit\u00eb e muaj e stin\u00eb e vite.
\n11 Kam frik\u00eb p\u00ebr ju se mos m\u00eb kot u mundova p\u00ebr ju.
\n12 O v\u00ebllez\u00ebr, ju lutem, b\u00ebhuni si un\u00eb, sepse edhe un\u00eb jam si ju; s\u2019m\u00eb keni b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe.
\n13 Edhe e dini, se predikova ungjillin tek ju her\u00ebn e par\u00eb kur isha i s\u00ebmur\u00eb n\u00eb mish.
\n14 Edhe ngasjen time q\u00eb kisha n\u00eb mishin tim nuk e p\u00ebrbuz\u00ebt, as nuk e p\u00ebr\u00e7muat, po m\u00eb prit\u00ebt si engj\u00ebll Per\u00ebndie, si Krishtin Jisu.
\n15 Cila pra ishte lumuria juaj? Sepse ju d\u00ebshmoj se po t\u00eb mundej, edhe syt\u00eb tuaj do t\u2019i nxirrnit e do t\u00eb m\u2019i jepnit mua.
\n16 A mos u b\u00ebra armiku juaj, pra, se ju them t\u00eb v\u00ebrtet\u00ebn?
\n17 Tregojn\u00eb zell p\u00ebr ju, po jo p\u00ebr mir\u00eb; p\u00ebrkundrazi duan t\u2019ju ve\u00e7ojn\u00eb, q\u00eb t\u00eb tregoni zell p\u00ebr ata.
\n18 Por \u00ebsht\u00eb mir\u00eb t\u00eb keni gjithmon\u00eb zell p\u00ebr t\u00eb mir\u00eb, dhe jo vet\u00ebm kur gjendem n\u00eb mes tuaj.
\n19 Djemt\u00eb e mi, p\u00ebrs\u00ebri kam dhimbje lindjeje p\u00ebr ju, deri sa t\u00eb formohet Krishti tek ju.
\n20 Edhe doja t\u00eb isha n\u00eb mes tuaj tani, dhe t\u00eb ndryshoja z\u00ebrin tim, sepse nuk di \u00e7\u2019t\u00eb mendoj p\u00ebr ju.
\n21 Pa m\u00eb thoni, ju q\u00eb doni t\u00eb jeni n\u00ebn ligj, a nuk e d\u00ebgjoni ligjin?
\n22 Sepse \u00ebsht\u00eb shkruar se Abrahami pati dy bij, nj\u00eb prej sh\u00ebrb\u00ebtores, dhe nj\u00eb prej s\u00eb lir\u00ebs;
\n23 por ai q\u00eb lindi prej sh\u00ebrb\u00ebtores lindi sipas mishit; edhe ai prej s\u00eb lir\u00ebs, lindi me an\u00eb t\u00eb premtimit.
\n24 K\u00ebto tregojn\u00eb nj\u00eb kuptim tjet\u00ebr; sepse k\u00ebtu jan\u00eb t\u00eb dy dhiatat, nj\u00ebra nga mali Sina, q\u00eb lind p\u00ebr skllav\u00ebri, q\u00eb \u00ebsht\u00eb Agara.
\n25 Sepse Agara \u00ebsht\u00eb mali Sina n\u00eb Arabi, edhe p\u00ebrkon me Jerusalemin e sot\u00ebm, edhe \u00ebsht\u00eb n\u00eb skllav\u00ebri bashk\u00eb me t\u00eb bijt\u00eb.
\n26 Po Jerusalemi i sip\u00ebrm \u00ebsht\u00eb i lir\u00eb, i cili \u00ebsht\u00eb n\u00ebna e ne t\u00eb gjith\u00ebve.
\n27 Sepse \u00ebsht\u00eb shkruar: \u201cG\u00ebzohu ti, o shterp\u00eb q\u00eb nuk lind; b\u00ebrtit e th\u00ebrrit ti q\u00eb nuk ke dhimbje lindjeje, sepse djemt\u00eb e shkret\u00ebtir\u00ebs jan\u00eb m\u00eb shum\u00eb se t\u00eb asaj q\u00eb ka burrin\u201d.
\n28 Edhe ne, o v\u00ebllez\u00ebr, jemi si Isaku, bij t\u00eb premtimit.
\n29 Po sikurse at\u00ebher\u00eb ai q\u00eb lindi sipas mishit p\u00ebrndiqte at\u00eb q\u00eb kishte lindur sipas frym\u00ebs, k\u00ebshtu edhe tani.
\n30 Po \u00e7\u2019thot\u00eb shkrimi? \u201cD\u00ebboje sh\u00ebrb\u00ebtoren dhe birin e saj; sepse s\u2019ka p\u00ebr t\u00eb trash\u00ebguar biri i sh\u00ebrb\u00ebtores bashk\u00eb me birin e s\u00eb lir\u00ebs\u201d.
\n31 Nuk jemi pra, v\u00ebllez\u00ebr, bij t\u00eb sh\u00ebrb\u00ebtores, por t\u00eb s\u00eb lir\u00ebs.<\/p>\n
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1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
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1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\n2 K\u00ebt\u00eb vet\u00ebm dua t\u00eb marr vesh prej jush: Prej veprash ligji e mor\u00ebt Frym\u00ebn, apo prej d\u00ebgjimit t\u00eb besimit?
\n3 Kaq t\u00eb marr\u00eb qenkeni? Pasi nis\u00ebt me Frym\u00eb, tani mbaroni me mish?
\n4 M\u00eb kot p\u00ebsuat kaq shum\u00eb gj\u00ebra? N\u00ebse v\u00ebrtet ishte m\u00eb kot.
\n5 Ai pra q\u00eb ju jep Frym\u00ebn dhe punon \u00e7udira nd\u00ebr ju, prej veprash ligji i b\u00ebn k\u00ebto, apo prej d\u00ebgjimit t\u00eb besimit?
\n6 Sikurse \u201cAbrahami i besoi Per\u00ebndis\u00eb, dhe iu llogarit atij p\u00ebr drejt\u00ebsi\u201d,
\n7 dijeni pra, se ata q\u00eb jan\u00eb prej besimit, k\u00ebta jan\u00eb bij t\u00eb Abrahamit.
\n8 Edhe shkrimi duke parapar\u00eb se Per\u00ebndia drejt\u00ebson kombet prej besimit, e paraungjill\u00ebzoi Abrahamin: \u201cSe t\u00eb gjitha kombet do t\u00eb bekohen n\u00eb ty\u201d.
\n9 Prandaj ata q\u00eb jan\u00eb prej besimit bekohen bashk\u00eb me bes\u00ebtarin Abraham.
\n10 Sepse sa jan\u00eb prej veprash ligji, n\u00ebn mallkim jan\u00eb; sepse \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb s\u2019q\u00ebndron n\u00eb t\u00eb gjitha sa jan\u00eb shkruar n\u00eb librin e ligjit, p\u00ebr t\u2019i b\u00ebr\u00eb ato\u201d.
\n11 Edhe se askush nuk drejt\u00ebsohet me an\u00eb t\u00eb ligjit p\u00ebrpara Per\u00ebndis\u00eb, \u00ebsht\u00eb e qart\u00eb, \u201cSepse i drejti prej bes\u00ebs do t\u00eb rroj\u00eb\u201d.
\n12 Edhe ligji nuk \u00ebsht\u00eb prej bes\u00ebs, po \u201cnjeriu q\u00eb i b\u00ebn ato, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n13 Krishti na shp\u00ebrbleu nga mallkimi i ligjit, sepse u b\u00eb mallkim p\u00ebr ne; se \u00ebsht\u00eb shkruar: \u201cI mallkuar \u00ebsht\u00eb cilido q\u00eb varet n\u00eb dru\u201d,
\n14 q\u00eb t\u00eb vij\u00eb bekimi i Abrahamit n\u00eb kombet me an\u00eb t\u00eb Krishtit Jisu, q\u00eb t\u00eb marrim premtimin e Frym\u00ebs me an\u00eb t\u00eb besimit.
\n15 O v\u00ebllez\u00ebr, si njeri flas; po edhe dhiat\u00eb njeriu, pasi v\u00ebrtetohet, asnjeri nuk e hedh posht\u00eb, a shton gj\u00eb n\u00eb at\u00eb.
\n16 Edhe premtimet iu than\u00eb Abrahamit edhe far\u00ebs s\u00eb tij; nuk thot\u00eb: Edhe farave, si p\u00ebr shum\u00eb, po si p\u00ebr nj\u00eb: \u201cEdhe far\u00ebs sate\u201d, q\u00eb \u00ebsht\u00eb Krishti.
\n17 Edhe k\u00ebt\u00eb e them, se dhiat\u00ebn q\u00eb qe v\u00ebrtetuar m\u00eb p\u00ebrpara prej Per\u00ebndis\u00eb n\u00eb Krishtin, ligji q\u00eb u b\u00eb pas kat\u00ebrqind e tridhjet\u00eb vjet\u00ebsh nuk e hedh posht\u00eb q\u00eb t\u00eb prish\u00eb premtimin.
\n18 Sepse n\u00eb qoft\u00eb se trash\u00ebgimi \u00ebsht\u00eb prej ligji, nuk \u00ebsht\u00eb m\u00eb prej premtimi; po Per\u00ebndia ia fali k\u00ebt\u00eb Abrahamit me an\u00eb t\u00eb premtimit.
\n19 P\u00ebrse pra u dha ligji? U shtua p\u00ebr shkak t\u00eb shkeljeve, deri sa t\u00eb vinte fara, s\u00eb cil\u00ebs i qe b\u00ebr\u00eb premtimi; edhe ky ligj u urdh\u00ebrua me an\u00eb t\u00eb engj\u00ebjve me dor\u00eb nd\u00ebrmjet\u00ebsi.
\n20 Edhe nd\u00ebrmjet\u00ebsi nuk \u00ebsht\u00eb vet\u00ebm i nj\u00ebrit; po Per\u00ebndia \u00ebsht\u00eb nj\u00eb.
\n21 Ligji pra qenka kund\u00ebr premtimeve t\u00eb Per\u00ebndis\u00eb? Larg qoft\u00eb! Sepse n\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb ligj q\u00eb mund t\u00eb jap\u00eb jet\u00eb, at\u00ebher\u00eb drejt\u00ebsia do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb prej ligjit.
\n22 Por shkrimi i mbylli t\u00eb gjitha n\u00ebn m\u00ebkat, q\u00eb t\u2019u jepet premtimi prej besimit n\u00eb Jisu Krishtin atyre q\u00eb besojn\u00eb.
\n23 Edhe p\u00ebrpara se t\u00eb vinte besimi, ruheshim n\u00ebn ligj, t\u00eb mbyllur brenda n\u00eb besimin, i cili ishte p\u00ebr t\u2019u zbuluar.
\n24 Prandaj ligji u b\u00eb m\u00ebsuesi yn\u00eb n\u00eb Krishtin, q\u00eb t\u00eb drejt\u00ebsohemi prej besimit. 25 Por si erdhi besimi, nuk jemi m\u00eb n\u00ebn m\u00ebsues.
\n26 Sepse t\u00eb gjith\u00eb ju jeni bij t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit q\u00eb \u00ebsht\u00eb n\u00eb Krishtin Jisu.
\n27 Sepse sa u pag\u00ebzuat n\u00eb Krishtin, n\u00eb Krishtin u vesh\u00ebt.
\n28 Nuk ka m\u00eb Jude as Grek; nuk ka m\u00eb sh\u00ebrb\u00ebtor, as t\u00eb lir\u00eb; nuk ka m\u00eb mashkull e fem\u00ebr; sepse ju t\u00eb gjith\u00eb jeni n\u00eb Krishtin Jisu.
\n29 Edhe n\u00eb jeni ju t\u00eb Krishtit, at\u00ebher\u00eb jeni far\u00eb e Abrahamit dhe trash\u00ebgimtar\u00eb sipas premtimit.<\/p>\n
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1 Edhe them se, sa koh\u00eb trash\u00ebgimtari \u00ebsht\u00eb foshnj\u00eb, nuk dallon fare nga sh\u00ebrb\u00ebtori, ndon\u00ebse \u00ebsht\u00eb i zoti i t\u00eb gjithave;
\n2 por \u00ebsht\u00eb n\u00ebn mbikqyr\u00ebs e kujdestar\u00eb, deri n\u00eb koh\u00ebn e caktuar nga i ati.
\n3 K\u00ebshtu edhe ne, kur ishim foshnja, ishim rob\u00ebr n\u00ebn element\u00ebt e bot\u00ebs;
\n4 po kur erdhi plot\u00ebsia e koh\u00ebs, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje dhe q\u00eb ishte n\u00ebn ligj,
\n5 q\u00eb t\u00eb shp\u00ebrblej\u00eb ata q\u00eb ishin n\u00ebn ligj, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb.
\n6 Edhe meqen\u00ebse jemi bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb tij n\u00eb zemrat tuaja, q\u00eb th\u00ebrret: Abba, o At\u00eb.
\n7 Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, po bir; dehe n\u00eb je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit.
\n8 Po at\u00ebher\u00eb, duke mos njohur Per\u00ebndin\u00eb, u sh\u00ebrbyet atyre q\u00eb s\u2019jan\u00eb prej natyre per\u00ebndira;
\n9 por tani, pasi njoh\u00ebt Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb u njoh\u00ebt prej Per\u00ebndis\u00eb, si ktheheni p\u00ebrs\u00ebri n\u00eb element\u00ebt e dob\u00ebt e t\u00eb mjer\u00eb, t\u00eb cil\u00ebve prap\u00eb si p\u00ebrpara doni t\u2019u sh\u00ebrbeni?
\n10 Vini re dit\u00eb e muaj e stin\u00eb e vite.
\n11 Kam frik\u00eb p\u00ebr ju se mos m\u00eb kot u mundova p\u00ebr ju.
\n12 O v\u00ebllez\u00ebr, ju lutem, b\u00ebhuni si un\u00eb, sepse edhe un\u00eb jam si ju; s\u2019m\u00eb keni b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe.
\n13 Edhe e dini, se predikova ungjillin tek ju her\u00ebn e par\u00eb kur isha i s\u00ebmur\u00eb n\u00eb mish.
\n14 Edhe ngasjen time q\u00eb kisha n\u00eb mishin tim nuk e p\u00ebrbuz\u00ebt, as nuk e p\u00ebr\u00e7muat, po m\u00eb prit\u00ebt si engj\u00ebll Per\u00ebndie, si Krishtin Jisu.
\n15 Cila pra ishte lumuria juaj? Sepse ju d\u00ebshmoj se po t\u00eb mundej, edhe syt\u00eb tuaj do t\u2019i nxirrnit e do t\u00eb m\u2019i jepnit mua.
\n16 A mos u b\u00ebra armiku juaj, pra, se ju them t\u00eb v\u00ebrtet\u00ebn?
\n17 Tregojn\u00eb zell p\u00ebr ju, po jo p\u00ebr mir\u00eb; p\u00ebrkundrazi duan t\u2019ju ve\u00e7ojn\u00eb, q\u00eb t\u00eb tregoni zell p\u00ebr ata.
\n18 Por \u00ebsht\u00eb mir\u00eb t\u00eb keni gjithmon\u00eb zell p\u00ebr t\u00eb mir\u00eb, dhe jo vet\u00ebm kur gjendem n\u00eb mes tuaj.
\n19 Djemt\u00eb e mi, p\u00ebrs\u00ebri kam dhimbje lindjeje p\u00ebr ju, deri sa t\u00eb formohet Krishti tek ju.
\n20 Edhe doja t\u00eb isha n\u00eb mes tuaj tani, dhe t\u00eb ndryshoja z\u00ebrin tim, sepse nuk di \u00e7\u2019t\u00eb mendoj p\u00ebr ju.
\n21 Pa m\u00eb thoni, ju q\u00eb doni t\u00eb jeni n\u00ebn ligj, a nuk e d\u00ebgjoni ligjin?
\n22 Sepse \u00ebsht\u00eb shkruar se Abrahami pati dy bij, nj\u00eb prej sh\u00ebrb\u00ebtores, dhe nj\u00eb prej s\u00eb lir\u00ebs;
\n23 por ai q\u00eb lindi prej sh\u00ebrb\u00ebtores lindi sipas mishit; edhe ai prej s\u00eb lir\u00ebs, lindi me an\u00eb t\u00eb premtimit.
\n24 K\u00ebto tregojn\u00eb nj\u00eb kuptim tjet\u00ebr; sepse k\u00ebtu jan\u00eb t\u00eb dy dhiatat, nj\u00ebra nga mali Sina, q\u00eb lind p\u00ebr skllav\u00ebri, q\u00eb \u00ebsht\u00eb Agara.
\n25 Sepse Agara \u00ebsht\u00eb mali Sina n\u00eb Arabi, edhe p\u00ebrkon me Jerusalemin e sot\u00ebm, edhe \u00ebsht\u00eb n\u00eb skllav\u00ebri bashk\u00eb me t\u00eb bijt\u00eb.
\n26 Po Jerusalemi i sip\u00ebrm \u00ebsht\u00eb i lir\u00eb, i cili \u00ebsht\u00eb n\u00ebna e ne t\u00eb gjith\u00ebve.
\n27 Sepse \u00ebsht\u00eb shkruar: \u201cG\u00ebzohu ti, o shterp\u00eb q\u00eb nuk lind; b\u00ebrtit e th\u00ebrrit ti q\u00eb nuk ke dhimbje lindjeje, sepse djemt\u00eb e shkret\u00ebtir\u00ebs jan\u00eb m\u00eb shum\u00eb se t\u00eb asaj q\u00eb ka burrin\u201d.
\n28 Edhe ne, o v\u00ebllez\u00ebr, jemi si Isaku, bij t\u00eb premtimit.
\n29 Po sikurse at\u00ebher\u00eb ai q\u00eb lindi sipas mishit p\u00ebrndiqte at\u00eb q\u00eb kishte lindur sipas frym\u00ebs, k\u00ebshtu edhe tani.
\n30 Po \u00e7\u2019thot\u00eb shkrimi? \u201cD\u00ebboje sh\u00ebrb\u00ebtoren dhe birin e saj; sepse s\u2019ka p\u00ebr t\u00eb trash\u00ebguar biri i sh\u00ebrb\u00ebtores bashk\u00eb me birin e s\u00eb lir\u00ebs\u201d.
\n31 Nuk jemi pra, v\u00ebllez\u00ebr, bij t\u00eb sh\u00ebrb\u00ebtores, por t\u00eb s\u00eb lir\u00ebs.<\/p>\n
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1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 Edhe them se, sa koh\u00eb trash\u00ebgimtari \u00ebsht\u00eb foshnj\u00eb, nuk dallon fare nga sh\u00ebrb\u00ebtori, ndon\u00ebse \u00ebsht\u00eb i zoti i t\u00eb gjithave;
\n2 por \u00ebsht\u00eb n\u00ebn mbikqyr\u00ebs e kujdestar\u00eb, deri n\u00eb koh\u00ebn e caktuar nga i ati.
\n3 K\u00ebshtu edhe ne, kur ishim foshnja, ishim rob\u00ebr n\u00ebn element\u00ebt e bot\u00ebs;
\n4 po kur erdhi plot\u00ebsia e koh\u00ebs, Per\u00ebndia d\u00ebrgoi t\u00eb Birin, q\u00eb lindi prej gruaje dhe q\u00eb ishte n\u00ebn ligj,
\n5 q\u00eb t\u00eb shp\u00ebrblej\u00eb ata q\u00eb ishin n\u00ebn ligj, q\u00eb t\u00eb marrin bir\u00ebsin\u00eb.
\n6 Edhe meqen\u00ebse jemi bij, Per\u00ebndia d\u00ebrgoi Frym\u00ebn e Birit t\u00eb tij n\u00eb zemrat tuaja, q\u00eb th\u00ebrret: Abba, o At\u00eb.
\n7 Prandaj nuk je m\u00eb sh\u00ebrb\u00ebtor, po bir; dehe n\u00eb je bir, je edhe trash\u00ebgimtar i Per\u00ebndis\u00eb me an\u00eb t\u00eb Krishtit.
\n8 Po at\u00ebher\u00eb, duke mos njohur Per\u00ebndin\u00eb, u sh\u00ebrbyet atyre q\u00eb s\u2019jan\u00eb prej natyre per\u00ebndira;
\n9 por tani, pasi njoh\u00ebt Per\u00ebndin\u00eb, ose m\u00eb mir\u00eb u njoh\u00ebt prej Per\u00ebndis\u00eb, si ktheheni p\u00ebrs\u00ebri n\u00eb element\u00ebt e dob\u00ebt e t\u00eb mjer\u00eb, t\u00eb cil\u00ebve prap\u00eb si p\u00ebrpara doni t\u2019u sh\u00ebrbeni?
\n10 Vini re dit\u00eb e muaj e stin\u00eb e vite.
\n11 Kam frik\u00eb p\u00ebr ju se mos m\u00eb kot u mundova p\u00ebr ju.
\n12 O v\u00ebllez\u00ebr, ju lutem, b\u00ebhuni si un\u00eb, sepse edhe un\u00eb jam si ju; s\u2019m\u00eb keni b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe.
\n13 Edhe e dini, se predikova ungjillin tek ju her\u00ebn e par\u00eb kur isha i s\u00ebmur\u00eb n\u00eb mish.
\n14 Edhe ngasjen time q\u00eb kisha n\u00eb mishin tim nuk e p\u00ebrbuz\u00ebt, as nuk e p\u00ebr\u00e7muat, po m\u00eb prit\u00ebt si engj\u00ebll Per\u00ebndie, si Krishtin Jisu.
\n15 Cila pra ishte lumuria juaj? Sepse ju d\u00ebshmoj se po t\u00eb mundej, edhe syt\u00eb tuaj do t\u2019i nxirrnit e do t\u00eb m\u2019i jepnit mua.
\n16 A mos u b\u00ebra armiku juaj, pra, se ju them t\u00eb v\u00ebrtet\u00ebn?
\n17 Tregojn\u00eb zell p\u00ebr ju, po jo p\u00ebr mir\u00eb; p\u00ebrkundrazi duan t\u2019ju ve\u00e7ojn\u00eb, q\u00eb t\u00eb tregoni zell p\u00ebr ata.
\n18 Por \u00ebsht\u00eb mir\u00eb t\u00eb keni gjithmon\u00eb zell p\u00ebr t\u00eb mir\u00eb, dhe jo vet\u00ebm kur gjendem n\u00eb mes tuaj.
\n19 Djemt\u00eb e mi, p\u00ebrs\u00ebri kam dhimbje lindjeje p\u00ebr ju, deri sa t\u00eb formohet Krishti tek ju.
\n20 Edhe doja t\u00eb isha n\u00eb mes tuaj tani, dhe t\u00eb ndryshoja z\u00ebrin tim, sepse nuk di \u00e7\u2019t\u00eb mendoj p\u00ebr ju.
\n21 Pa m\u00eb thoni, ju q\u00eb doni t\u00eb jeni n\u00ebn ligj, a nuk e d\u00ebgjoni ligjin?
\n22 Sepse \u00ebsht\u00eb shkruar se Abrahami pati dy bij, nj\u00eb prej sh\u00ebrb\u00ebtores, dhe nj\u00eb prej s\u00eb lir\u00ebs;
\n23 por ai q\u00eb lindi prej sh\u00ebrb\u00ebtores lindi sipas mishit; edhe ai prej s\u00eb lir\u00ebs, lindi me an\u00eb t\u00eb premtimit.
\n24 K\u00ebto tregojn\u00eb nj\u00eb kuptim tjet\u00ebr; sepse k\u00ebtu jan\u00eb t\u00eb dy dhiatat, nj\u00ebra nga mali Sina, q\u00eb lind p\u00ebr skllav\u00ebri, q\u00eb \u00ebsht\u00eb Agara.
\n25 Sepse Agara \u00ebsht\u00eb mali Sina n\u00eb Arabi, edhe p\u00ebrkon me Jerusalemin e sot\u00ebm, edhe \u00ebsht\u00eb n\u00eb skllav\u00ebri bashk\u00eb me t\u00eb bijt\u00eb.
\n26 Po Jerusalemi i sip\u00ebrm \u00ebsht\u00eb i lir\u00eb, i cili \u00ebsht\u00eb n\u00ebna e ne t\u00eb gjith\u00ebve.
\n27 Sepse \u00ebsht\u00eb shkruar: \u201cG\u00ebzohu ti, o shterp\u00eb q\u00eb nuk lind; b\u00ebrtit e th\u00ebrrit ti q\u00eb nuk ke dhimbje lindjeje, sepse djemt\u00eb e shkret\u00ebtir\u00ebs jan\u00eb m\u00eb shum\u00eb se t\u00eb asaj q\u00eb ka burrin\u201d.
\n28 Edhe ne, o v\u00ebllez\u00ebr, jemi si Isaku, bij t\u00eb premtimit.
\n29 Po sikurse at\u00ebher\u00eb ai q\u00eb lindi sipas mishit p\u00ebrndiqte at\u00eb q\u00eb kishte lindur sipas frym\u00ebs, k\u00ebshtu edhe tani.
\n30 Po \u00e7\u2019thot\u00eb shkrimi? \u201cD\u00ebboje sh\u00ebrb\u00ebtoren dhe birin e saj; sepse s\u2019ka p\u00ebr t\u00eb trash\u00ebguar biri i sh\u00ebrb\u00ebtores bashk\u00eb me birin e s\u00eb lir\u00ebs\u201d.
\n31 Nuk jemi pra, v\u00ebllez\u00ebr, bij t\u00eb sh\u00ebrb\u00ebtores, por t\u00eb s\u00eb lir\u00ebs.<\/p>\n
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1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Q\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb.
\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Galatianeve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20271\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T03:09:48+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T16:15:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"37 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Galatianeve\",\"datePublished\":\"2020-04-30T03:09:48+00:00\",\"dateModified\":\"2020-05-02T16:15:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"wordCount\":7342,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"name\":\"Galatianeve - 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\n2 Ja un\u00eb Pavli po ju them juve se po t\u00eb rrethpriteni, Krishti nuk do t\u2019ju sjell\u00eb fare dobi.
\n3 Edhe p\u00ebrs\u00ebri d\u00ebshmoj p\u00ebr \u00e7do njeri q\u00eb rrethpritet, se \u00ebsht\u00eb i detyruar t\u00eb zbatoj\u00eb gjith\u00eb ligjin.
\n4 U ndat\u00eb nga Krishti ju q\u00eb drejt\u00ebsoheni me an\u00eb t\u00eb ligjit, rat\u00eb nga hiri.
\n5 Sepse ne me an\u00eb t\u00eb Frym\u00ebs prej besimi presim p\u00ebr shpres\u00ebn e drejt\u00ebsis\u00eb prej besimit.
\n6 Sepse n\u00eb Krishtin Jisu as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb b\u00ebhet me an\u00eb dashurie.
\n7 Ju rendnit mir\u00eb; kush ju pengoi t\u00eb mos i bindeni s\u00eb v\u00ebrtet\u00ebs?
\n8 Kjo bindje nuk \u00ebsht\u00eb prej atij q\u00eb ju th\u00ebrret juve.
\n9 Pak\u00ebz brum\u00eb mbrun gjith\u00eb mbrujtjen.
\n10 Un\u00eb kam shpres\u00eb tek ju me an\u00eb t\u00eb Zotit, se nuk do t\u00eb mendoni asgj\u00eb tjet\u00ebr; po ai q\u00eb ju turbullon juve, do t\u00eb mbaj\u00eb d\u00ebnimin, cilido qoft\u00eb ai.
\n11 Edhe un\u00eb, o v\u00ebllez\u00ebr, n\u00eb qoft\u00eb se predikoj ende rrethprerjen, pse p\u00ebrndiqem ende? At\u00ebher\u00eb u hoq skandali i kryqit.
\n12 Do t\u00eb doja q\u00eb ata q\u00eb ju turbullojn\u00eb u cop\u00ebtofshin.
\n13 Sepse ju, o v\u00ebllez\u00ebr, u thirr\u00ebt n\u00eb liri; vet\u00ebm mos e p\u00ebrdorni lirin\u00eb p\u00ebr shkak t\u00eb mishit, po me an\u00eb t\u00eb dashuris\u00eb t\u2019i sh\u00ebrbeni nj\u00ebri-tjetrit.
\n14 Sepse gjith\u00eb ligji p\u00ebrmbushet n\u00eb nj\u00eb fjal\u00eb, n\u00eb k\u00ebt\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n15 Po n\u00ebse kafshoni e hani nj\u00ebri-tjetrin, shikoni mos shkat\u00ebrroheni nga nj\u00ebri-tjetri.
\n16 Them pra: Ecni sipas Frym\u00ebs, edhe nuk do t\u00eb b\u00ebni d\u00ebshirimin e mishit.
\n17 Sepse mishi d\u00ebshiron kund\u00ebr Frym\u00ebs, edhe Fryma kund\u00ebr mishit; edhe k\u00ebta jan\u00eb nj\u00ebri kund\u00ebr tjetrit, q\u00eb t\u00eb mos b\u00ebni ato q\u00eb doni.
\n18 Po n\u00eb qoft\u00eb se ju udh\u00ebheq Fryma, nuk jeni n\u00ebn ligj.
\n19 Edhe veprat e mishit jan\u00eb t\u00eb dukshme, t\u00eb cilat jan\u00eb kuror\u00ebshkelja, kurv\u00ebria, papast\u00ebrtia, shthurrja,
\n20 idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, zilit\u00eb, zem\u00ebratat, z\u00ebnkat, mosmarr\u00ebveshjet, herezit\u00eb,
\n21 smirat, vrasjet, dehjet, plangprishjet dhe t\u00eb ngjashme me k\u00ebto, p\u00ebr t\u00eb cilat ju parathem, si\u00e7 edhe jua parathash\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla, s\u2019kan\u00eb p\u00ebr t\u00eb trash\u00ebguar mbret\u00ebri Per\u00ebndie.
\n22 Por fryti i Frym\u00ebs \u00ebsht\u00eb dashuri, g\u00ebzim, paqe, zem\u00ebrgjer\u00ebsi, \u00ebmb\u00eblsi, mir\u00ebsi, besnik\u00ebri,
\n23 but\u00ebsi, vet\u00ebp\u00ebrmbajtje; kund\u00ebr t\u00eb tillave nuk ka ligj.
\n24 Edhe ata q\u00eb jan\u00eb t\u00eb Krishtit, e kan\u00eb kryq\u00ebzuar mishin bashk\u00eb me p\u00ebsimet e me d\u00ebshirimet.
\n25 N\u00eb rrojm\u00eb sipas Frym\u00ebs, sipas Frym\u00ebs edhe t\u00eb ecim.
\n26 Le t\u00eb mos k\u00ebrkojm\u00eb lavdi t\u00eb kot\u00eb, duke ngar\u00eb nj\u00ebri-tjetrin, duke pasur smir\u00eb nj\u00ebri-tjetrin.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiZuYnNwOzwvaDM+[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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1 V\u00ebllez\u00ebr, edhe sikur t\u00eb bjer\u00eb njeri n\u00eb ndonj\u00eb faj, ju q\u00eb jeni t\u00eb frym\u00ebs ngrijeni t\u00eb tillin me frym\u00eb but\u00ebsie; duke u kujdesur p\u00ebr veten t\u00ebnde se mos ngitesh edhe ti.
\n2 Mbajani barr\u00ebt nj\u00ebri-tjetrit, edhe k\u00ebshtu p\u00ebrmbushni ligjin e Krishtit.
\n3 Sepse n\u00eb i duket ndonj\u00ebrit se di\u00e7 \u00ebsht\u00eb, duke qen\u00eb asgj\u00eb, g\u00ebnjen vetveten.
\n4 Por gjith\u00ebsecili le t\u00eb provoj\u00eb pun\u00ebn e tij, dhe vet\u00ebm at\u00ebher\u00eb do t\u00eb ket\u00eb p\u00ebrse t\u00eb mburret p\u00ebr vetveten, edhe jo p\u00ebr tjetrin.
\n5 Sepse gjith\u00ebsecili do t\u00eb mbaj\u00eb barr\u00ebn e vet.
\n6 Edhe atij q\u00eb i m\u00ebsohet fjala, le t\u00eb b\u00ebj\u00eb pjes\u00ebtar n\u00eb t\u00eb gjitha t\u00eb mirat at\u00eb q\u00eb e m\u00ebson.
\n7 Mos u g\u00ebnjeni, Per\u00ebndia nuk p\u00ebrbuzet; sepse \u00e7\u2019t\u00eb mbjell\u00eb njeriu, k\u00ebt\u00eb edhe do t\u00eb korr\u00eb.
\n8 Sepse ai q\u00eb mbjell n\u00eb mish t\u00eb tij, prej mishit do t\u00eb korr\u00eb prishje; por ai q\u00eb mbjell n\u00eb Frym\u00eb, prej Frym\u00ebs do t\u00eb korr\u00eb jet\u00eb t\u00eb p\u00ebrjetshme.
\n9 Le t\u00eb mos lig\u00ebshtohemi pra duke b\u00ebr\u00eb t\u00eb mir\u00ebn, sepse po t\u00eb mos lig\u00ebshtohemi, do t\u00eb korrim n\u00eb koh\u00ebn e duhur.
\n10 Prandaj deri sa kemi koh\u00eb, le t\u00eb punojm\u00eb t\u00eb mir\u00ebn n\u00eb t\u00eb gjith\u00eb, e m\u00eb fort n\u00eb ata q\u00eb jan\u00eb n\u00eb nj\u00eb besim me ne.
\n11 Shikoni me \u00e7far\u00eb shkronjash t\u00eb m\u00ebdha ju shkrova me dor\u00ebn time.
\n12 Sa duan t\u00eb duken t\u00eb mir\u00eb n\u00eb mish, k\u00ebta ju detyrojn\u00eb t\u00eb rrethpriteni, vet\u00ebm q\u00eb t\u00eb mos p\u00ebrndiqen p\u00ebr kryqin e Krishtit.
\n13 Sepse as ata q\u00eb rrethpriten s\u2019e ruajn\u00eb ligjin, por duan t\u00eb rrethpriteni ju, q\u00eb t\u00eb mburren n\u00eb mish tuaj.
\n14 Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota.
\n15 Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri.
\n16 Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.
\n17 Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\n18 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Galatianeve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20271\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T03:09:48+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T16:15:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"37 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Galatianeve\",\"datePublished\":\"2020-04-30T03:09:48+00:00\",\"dateModified\":\"2020-05-02T16:15:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\"},\"wordCount\":7342,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-galatianeve\/\",\"name\":\"Galatianeve - 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Letra e Apostull Pavlit
\ndrejtuar Galatianeve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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