[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Kreu 1<\/p>\n
P\u00ebrsh\u00ebndetje dhe fal\u00ebnderim
\n1 Pavli, i thirrur apostull i Jisu Krishtit me an\u00eb t\u00eb vullnetit t\u00eb Per\u00ebndis\u00eb, edhe v\u00ebllai yn\u00eb Sosten,
\n2 kish\u00ebs s\u00eb Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Korinth, t\u00eb shenjt\u00ebruarve n\u00eb Jisu Krishtin, t\u00eb thirrurve shenjtor\u00eb, bashk\u00eb me gjith\u00eb ata q\u00eb th\u00ebrresin n\u00eb \u00e7do vend n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, i tyre dhe yni;
\n3 hir mbi ju dhe paqe prej Per\u00ebndis\u00eb, Atit ton\u00eb, edhe Zotit Jisu Krisht.
\n4 Fal\u00ebnderoj p\u00ebrher\u00eb Per\u00ebndin\u00eb tim p\u00ebr ju, p\u00ebr hirin e Per\u00ebndis\u00eb q\u00eb ju dha me an\u00eb t\u00eb Jisu Krishtit;
\n5 se me an\u00eb t\u00eb tij u b\u00ebt\u00eb t\u00eb pasur n\u00eb t\u00eb gjitha, n\u00eb \u00e7do fjal\u00eb e n\u00eb \u00e7do dituri,
\n6 si\u00e7 u v\u00ebrtetua nd\u00ebr ju d\u00ebshmia e Krishtit;
\n7 q\u00eb ju t\u00eb mos mbeteni prapa n\u00eb asnj\u00eb dhunti, duke pritur zbules\u00ebn e Zotit ton\u00eb Jisu Krisht,
\n8 i cili edhe do t\u2019ju mb\u00ebshtes\u00eb deri n\u00eb fund q\u00eb t\u00eb dilni t\u00eb paqortuesh\u00ebm n\u00eb dit\u00ebn e Zotit ton\u00eb Jisu Krisht.
\n9 Besnik \u00ebsht\u00eb Per\u00ebndia, prej t\u00eb cilit u thirr\u00ebt n\u00eb shoq\u00ebrin\u00eb e Birit t\u00eb tij Jisu Krisht, Zotit ton\u00eb.<\/p>\n
P\u00ebr\u00e7arje brenda n\u00eb Kish\u00eb
\n10 Edhe ju lutem juve, o v\u00ebllez\u00ebr, n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, q\u00eb t\u00eb thoni t\u00eb gjith\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb, edhe t\u00eb mos ket\u00eb p\u00ebr\u00e7arje nd\u00ebrmjet jush, por t\u00eb jeni t\u00eb bashkuar ngusht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn mendje e n\u00eb t\u00eb nj\u00ebjtin mendim.
\n11 Sepse m\u00eb treguan p\u00ebr ju, o v\u00ebllez\u00ebr, njer\u00ebzit e Kloes, se ka grindje nd\u00ebrmjet jush.
\n12 Edhe k\u00ebt\u00eb e them se secili prej jush thot\u00eb: Un\u00eb jam i Pavlit, edhe: Un\u00eb i Apolloit, edhe: Un\u00eb i Kefait, edhe: Un\u00eb i Krishtit.
\n13 Ndar\u00eb qenka Krishti? Mos Pavli u kryq\u00ebzua p\u00ebr ju? Apo n\u00eb emrin e Pavlit u pag\u00ebzuat?
\n14 Fal\u00ebnderoj Per\u00ebndin\u00eb, se asnj\u00eb prej jush s\u2019kam pag\u00ebzuar, ve\u00e7 Krispit dhe Gait;
\n15 q\u00eb t\u00eb mos thot\u00eb ndonj\u00eb prej jush, se n\u00eb emrin tim e pag\u00ebzova.
\n16 Pag\u00ebzova edhe sht\u00ebpin\u00eb e Stefanait; ve\u00e7 k\u00ebtyre nuk di n\u00ebse pag\u00ebzova ndonj\u00eb tjet\u00ebr.
\n17 Sepse Krishti nuk m\u00eb d\u00ebrgoi q\u00eb t\u00eb pag\u00ebzoj, po q\u00eb t\u00eb ungjill\u00ebzoj, jo me dituri fjale, q\u00eb t\u00eb mos dal\u00eb i kot\u00eb kryqi i Krishtit.<\/p>\n
Urt\u00ebsia e Per\u00ebndis\u00eb si marr\u00ebzi
\n18 Sepse fjala e kryqit p\u00ebr ata q\u00eb humbasin \u00ebsht\u00eb marr\u00ebzi, po p\u00ebr ne q\u00eb shp\u00ebtojm\u00eb \u00ebsht\u00eb fuqi Per\u00ebndie.
\n19 Sepse \u00ebsht\u00eb shkruar: \u201cDo t\u00eb humbas diturin\u00eb e t\u00eb diturve, edhe do t\u00eb hedh tej men\u00e7urin\u00eb e t\u00eb men\u00e7urve\u201d.
\n20 Ku \u00ebsht\u00eb i dituri? Ku \u00ebsht\u00eb shkruesi? Ku \u00ebsht\u00eb k\u00ebrkimtari i k\u00ebsaj jete? A nuk marrosi Per\u00ebndia diturin\u00eb e k\u00ebsaj jete?
\n21 Sepse pasi n\u00eb diturin\u00eb e Per\u00ebndis\u00eb bota nuk e njohu Per\u00ebndin\u00eb me an\u00eb t\u00eb dituris\u00eb, i p\u00eblqeu Per\u00ebndis\u00eb me marr\u00ebzin\u00eb e predikimit t\u00eb shp\u00ebtoj\u00eb ata q\u00eb besojn\u00eb.
\n22 Sepse edhe Judenjt\u00eb k\u00ebrkojn\u00eb shenj\u00eb, edhe Grek\u00ebt k\u00ebrkojn\u00eb dituri.
\n23 Po ne predikojm\u00eb Krishtin e kryq\u00ebzuar, i cili p\u00ebr Judenjt\u00eb \u00ebsht\u00eb skandal, edhe p\u00ebr Grek\u00ebt marr\u00ebzi.
\n24 Po p\u00ebr ata q\u00eb jan\u00eb thirrur, Judenj e Grek\u00eb, Krishti \u00ebsht\u00eb fuqi Per\u00ebndie dhe dituri Per\u00ebndie.
\n25 Sepse marr\u00ebzia e Per\u00ebndis\u00eb \u00ebsht\u00eb m\u00eb e ditur se dituria e njer\u00ebzve; edhe dob\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb m\u00eb e fort\u00eb se fuqia e njer\u00ebzve.
\n26 Sepse, o v\u00ebllez\u00ebr, shikoni thirrjen tuaj, se sipas mishit nuk ka nd\u00ebrmjet jush shum\u00eb t\u00eb ditur, as shum\u00eb t\u00eb fuqish\u00ebm, as shum\u00eb fisnik\u00eb.
\n27 Po Per\u00ebndia zgjodhi marr\u00ebzit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb diturit; edhe Per\u00ebndia zgjodhi dob\u00ebsit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb fort\u00ebt;
\n28 edhe Per\u00ebndia zgjodhi t\u00eb ul\u00ebtat e bot\u00ebs dhe t\u00eb p\u00ebrbuzurat, edhe ato q\u00eb nuk jan\u00eb, q\u00eb t\u00eb prish\u00eb ato q\u00eb jan\u00eb;
\n29 q\u00eb t\u00eb mos mburret \u00e7do trup p\u00ebrpara atij.
\n30 Edhe ju jeni prej atij n\u00eb Jisu Krishtin, i cili u b\u00eb p\u00ebr ne dituri prej Per\u00ebndie, drejt\u00ebsi dhe shenjt\u00ebrim, dhe shp\u00ebrblim,
\n31 q\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAi q\u00eb mburret, n\u00eb Zotin le t\u00eb mburret\u201d.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
![\"\"](\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\")
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe un\u00eb, o v\u00ebllez\u00ebr, kur erdha tek ju, nuk erdha me lart\u00ebsi fjale a diturie, q\u00eb t\u2019ju tregoj juve d\u00ebshmin\u00eb e Per\u00ebndis\u00eb.
\n2 Sepse e pash\u00eb t\u00eb udh\u00ebs t\u00eb mos di tjet\u00ebr gj\u00eb nd\u00ebr ju, ve\u00e7 Jisu Krishtin, edhe k\u00ebt\u00eb t\u00eb kryq\u00ebzuar.
\n3 Edhe un\u00eb erdha te ju me dob\u00ebsi e me frik\u00eb e me shum\u00eb tmerr.
\n4 Edhe fjala ime dhe predikimi im nuk u b\u00ebn\u00eb me fjal\u00eb diturie njeriu q\u00eb mbushin mendjen, po me d\u00ebftim Fryme e fuqie,
\n5 q\u00eb t\u00eb mos jet\u00eb besimi juaj me an\u00eb t\u00eb dituris\u00eb s\u00eb njer\u00ebzve, po me an\u00eb t\u00eb fuqis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n
Zbulesa e urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb Frym\u00ebs
\n6 Edhe u flasim dituri atyre q\u00eb jan\u00eb t\u00eb p\u00ebrsosur, po jo dituri t\u00eb k\u00ebsaj jete, as t\u00eb prij\u00ebsve t\u00eb k\u00ebsaj jete q\u00eb po asgj\u00ebsohen;
\n7 po flasim dituri Per\u00ebndie n\u00eb fsheht\u00ebsi, at\u00eb t\u00eb fshehur\u00ebn q\u00eb urdh\u00ebroi Per\u00ebndia q\u00eb para jet\u00ebve p\u00ebr lavdin\u00eb ton\u00eb,
\n8 t\u00eb cil\u00ebn asnj\u00eb nga prij\u00ebsit e k\u00ebsaj bote nuk e njohu; sepse po ta kishin njohur, nuk do t\u00eb kishin kryq\u00ebzuar Zotin e lavdis\u00eb.
\n9 Por si\u00e7 \u00ebsht\u00eb shkruar: \u201cAto q\u00eb sy s\u2019i pa, e vesh s\u2019i d\u00ebgjoi, e n\u00eb zem\u00ebr njeriu nuk u ngrit\u00ebn, k\u00ebto Per\u00ebndia i b\u00ebri gati p\u00ebr ata q\u00eb e duan at\u00eb\u201d.
\n10 Po Per\u00ebndia na i zbuloi me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij; sepse Fryma i v\u00ebzhgon t\u00eb gjitha, edhe thell\u00ebsit\u00eb e Per\u00ebndis\u00eb.
\n11 Sepse cili prej njer\u00ebzve i njeh pun\u00ebt e njeriut, p\u00ebrve\u00e7se fryma e njeriut q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb? K\u00ebshtu edhe pun\u00ebt e Per\u00ebndis\u00eb asnj\u00eb s\u2019i njeh, p\u00ebrve\u00e7se Fryma e Per\u00ebndis\u00eb.
\n12 Edhe ne s\u2019kemi marr\u00eb frym\u00ebn e bot\u00ebs, po Frym\u00ebn q\u00eb \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb t\u00eb njohim ato q\u00eb na jan\u00eb dhuruar nga Per\u00ebndia.
\n13 P\u00ebr k\u00ebto edhe flasim, jo me fjal\u00eb t\u00eb m\u00ebsuara prej dituris\u00eb njer\u00ebzore, po t\u00eb m\u00ebsuara prej Frym\u00ebs s\u00eb Shenjt\u00eb, duke krahasuar shpirt\u00ebror\u00ebt me pun\u00eb shpirt\u00ebrore.
\n14 Po njeriu gjall\u00ebsor nuk i pranon pun\u00ebt e Frym\u00ebs s\u00eb Per\u00ebndis\u00eb; sepse jan\u00eb marr\u00ebzi p\u00ebr t\u00eb, edhe nuk mund t\u2019i njoh\u00eb ato; sepse ato gjykohen shpirt\u00ebrisht.
\n15 Po njeriu shpirt\u00ebror i gjykon t\u00eb gjitha dhe vet\u00eb nuk gjykohet prej askujt.
\n16 Sepse cili e njohu mendjen e Zotit, q\u00eb ta m\u00ebsoj\u00eb at\u00eb? Po ne kemi mendje Krishti.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Urt\u00ebsia e v\u00ebrtet\u00eb \u00ebsht\u00eb n\u00eb harmoni me njer\u00ebzit shpirt\u00ebror\u00eb
\n1 Edhe un\u00eb, o v\u00ebllez\u00ebr, nuk munda t\u2019ju flas si njer\u00ebzve shpirt\u00ebror\u00eb, por si njer\u00ebzve mishor\u00eb, si foshnjave n\u00eb Krishtin.
\n2 Me qum\u00ebsht ju ushqeva ju, e jo me ushqim t\u00eb fort\u00eb, sepse ende nuk mundeshit, po as edhe tani nuk mundeni,
\n3 sepse jeni ende mishor\u00eb; sepse derisa ka nd\u00ebr ju smir\u00eb dhe grindje e p\u00ebr\u00e7arje, a nuk jeni mishor\u00eb dhe ecni sipas njeriut?
\n4 Sepse kur thot\u00eb nj\u00ebri: Un\u00eb jam i Pavlit; edhe tjetri: Un\u00eb jam i Apolloit, a nuk jeni mishor\u00eb?<\/p>\n
Aposujt dhe vepra e tyre brenda Kish\u00ebs
\n5 Cili pra \u00ebsht\u00eb Pavli, e cili Apolloi, p\u00ebrve\u00e7se sh\u00ebrb\u00ebtor\u00eb, me an\u00eb t\u00eb t\u00eb cil\u00ebve besuat, edhe secili, si\u00e7 ia dha Zoti?
\n6 Un\u00eb mbolla, Apolloi ujiti, po Per\u00ebndia rriti.
\n7 K\u00ebshtu pra, as ai q\u00eb mbjell nuk \u00ebsht\u00eb gj\u00eb, as ai q\u00eb ujit, po Per\u00ebndia q\u00eb rrit.
\n8 Edhe ai q\u00eb mbjell, edhe ai q\u00eb ujit jan\u00eb nj\u00eb; edhe gjithsecili do t\u00eb marr\u00eb pag\u00ebn e tij sipas mundit t\u00eb tij.
\n9 Sepse ne jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Per\u00ebndis\u00eb; ju jeni ara e Per\u00ebndis\u00eb, nd\u00ebrtesa e Per\u00ebndis\u00eb.
\n10 Un\u00eb sipas hirit t\u00eb Per\u00ebndis\u00eb q\u00eb m\u2019u dha, si kryemjesht\u00ebr i ditur hodha themel; e nj\u00eb tjet\u00ebr nd\u00ebrton mbi t\u00eb; po gjithsecili le t\u00eb shikoj\u00eb si nd\u00ebrton mbi t\u00eb.
\n11 Sepse askush nuk mund t\u00eb v\u00ebr\u00eb tjet\u00ebr themel, p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb, i cili \u00ebsht\u00eb Jisu Krishti.
\n12 Edhe n\u00eb nd\u00ebrtoft\u00eb ndonj\u00eb mbi k\u00ebt\u00eb themel me ar, argjend, gur\u00eb t\u00eb \u00e7muesh\u00ebm, dru, bar, kallam,
\n13 puna e gjithsecilit do t\u00eb shfaqet; sepse dita do ta tregoj\u00eb; sepse me an\u00eb t\u00eb zjarrit zbulohet; edhe zjarri do t\u00eb provoj\u00eb cila \u00ebsht\u00eb puna e secilit.
\n14 N\u00ebse mbetet puna e ndonj\u00ebrit q\u00eb nd\u00ebrtoi, do t\u00eb marr\u00eb pag\u00eb;
\n15 n\u00ebse digjet puna e ndonj\u00ebrit, do t\u2019i b\u00ebhet d\u00ebm, por ai vet\u00eb do t\u00eb shp\u00ebtoj\u00eb, porsi n\u00ebp\u00ebrmjet zjarrit.
\n16 Nuk e dini se jeni tempull Per\u00ebndie, edhe Fryma e Shenjt\u00eb rri nd\u00ebr ju?
\n17 N\u00eb prisht\u00eb ndonj\u00ebri tempullin e Per\u00ebndis\u00eb, k\u00ebt\u00eb do ta prish\u00eb Per\u00ebndia; sepse tempulli i Per\u00ebndis\u00eb, i cili jeni ju, \u00ebsht\u00eb i shenjt\u00eb.
\n18 Askush le t\u00eb mos g\u00ebnjej\u00eb vetveten; n\u00ebse pandeh ndonj\u00ebri n\u00eb mes tuaj se \u00ebsht\u00eb i ditur n\u00eb k\u00ebt\u00eb bot\u00eb, le t\u00eb b\u00ebhet i marr\u00eb, q\u00eb t\u00eb b\u00ebhet i ditur.
\n19 Sepse dituria e k\u00ebsaj bote \u00ebsht\u00eb marr\u00ebzi p\u00ebrpara Per\u00ebndis\u00eb. Sepse \u00ebsht\u00eb shkruar: \u201cAi q\u00eb z\u00eb t\u00eb diturit n\u00eb dinak\u00ebrin\u00eb e tyre\u201d.
\n20 Edhe p\u00ebrs\u00ebri: \u201cZoti i njeh mendimet e t\u00eb diturve se jan\u00eb t\u00eb kota\u201d.
\n21 Prandaj askush le t\u00eb mos mburret p\u00ebr njer\u00ebz; sepse t\u00eb gjitha jan\u00eb tuajat.
\n22 Qoft\u00eb Pavli, qoft\u00eb Apolloi, qoft\u00eb Qefai, qoft\u00eb bota, qoft\u00eb jeta, qoft\u00eb vdekja, qofshin k\u00ebto q\u00eb jan\u00eb tani, ose ato q\u00eb do t\u00eb vijn\u00eb, t\u00eb gjitha jan\u00eb tuajat.
\n23 Edhe ju t\u00eb Krishtit, edhe Krishti i Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Apostujve
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]PGgzIHN0eWxlPSJ0ZXh0LWFsaWduOiBjZW50ZXI7Ij48YSBocmVmPSIja3JldTEiPjE8L2E+IDxhIGhyZWY9IiNrcmV1MiI+MjwvYT4gPGEgaHJlZj0iI2tyZXUzIj4zPC9hPiA8YSBocmVmPSIja3JldTQiPjQ8L2E+IDxhIGhyZWY9IiNrcmV1NSI+NTwvYT4gPGEgaHJlZj0iI2tyZXU2Ij42PC9hPiA8YSBocmVmPSIja3JldTciPjc8L2E+IDxhIGhyZWY9IiNrcmV1OCI+ODwvYT4gPGEgaHJlZj0iI2tyZXU5Ij45PC9hPiA8YSBocmVmPSIja3JldTEwIj4xMDwvYT4gPGEgaHJlZj0iI2tyZXUxMSI+MTE8L2E+IDxhIGhyZWY9IiNrcmV1MTIiPjEyPC9hPiA8YSBocmVmPSIja3JldTEzIj4xMzwvYT4gPGEgaHJlZj0iI2tyZXUxNCI+MTQ8L2E+IDxhIGhyZWY9IiNrcmV1MTUiPjE1IDwvYT48YSBocmVmPSIja3JldTE2Ij4xNjwvYT4mbmJzcDsmbmJzcDs8L2gzPg==[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe un\u00eb, o v\u00ebllez\u00ebr, kur erdha tek ju, nuk erdha me lart\u00ebsi fjale a diturie, q\u00eb t\u2019ju tregoj juve d\u00ebshmin\u00eb e Per\u00ebndis\u00eb.
\n2 Sepse e pash\u00eb t\u00eb udh\u00ebs t\u00eb mos di tjet\u00ebr gj\u00eb nd\u00ebr ju, ve\u00e7 Jisu Krishtin, edhe k\u00ebt\u00eb t\u00eb kryq\u00ebzuar.
\n3 Edhe un\u00eb erdha te ju me dob\u00ebsi e me frik\u00eb e me shum\u00eb tmerr.
\n4 Edhe fjala ime dhe predikimi im nuk u b\u00ebn\u00eb me fjal\u00eb diturie njeriu q\u00eb mbushin mendjen, po me d\u00ebftim Fryme e fuqie,
\n5 q\u00eb t\u00eb mos jet\u00eb besimi juaj me an\u00eb t\u00eb dituris\u00eb s\u00eb njer\u00ebzve, po me an\u00eb t\u00eb fuqis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n
Zbulesa e urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb Frym\u00ebs
\n6 Edhe u flasim dituri atyre q\u00eb jan\u00eb t\u00eb p\u00ebrsosur, po jo dituri t\u00eb k\u00ebsaj jete, as t\u00eb prij\u00ebsve t\u00eb k\u00ebsaj jete q\u00eb po asgj\u00ebsohen;
\n7 po flasim dituri Per\u00ebndie n\u00eb fsheht\u00ebsi, at\u00eb t\u00eb fshehur\u00ebn q\u00eb urdh\u00ebroi Per\u00ebndia q\u00eb para jet\u00ebve p\u00ebr lavdin\u00eb ton\u00eb,
\n8 t\u00eb cil\u00ebn asnj\u00eb nga prij\u00ebsit e k\u00ebsaj bote nuk e njohu; sepse po ta kishin njohur, nuk do t\u00eb kishin kryq\u00ebzuar Zotin e lavdis\u00eb.
\n9 Por si\u00e7 \u00ebsht\u00eb shkruar: \u201cAto q\u00eb sy s\u2019i pa, e vesh s\u2019i d\u00ebgjoi, e n\u00eb zem\u00ebr njeriu nuk u ngrit\u00ebn, k\u00ebto Per\u00ebndia i b\u00ebri gati p\u00ebr ata q\u00eb e duan at\u00eb\u201d.
\n10 Po Per\u00ebndia na i zbuloi me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij; sepse Fryma i v\u00ebzhgon t\u00eb gjitha, edhe thell\u00ebsit\u00eb e Per\u00ebndis\u00eb.
\n11 Sepse cili prej njer\u00ebzve i njeh pun\u00ebt e njeriut, p\u00ebrve\u00e7se fryma e njeriut q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb? K\u00ebshtu edhe pun\u00ebt e Per\u00ebndis\u00eb asnj\u00eb s\u2019i njeh, p\u00ebrve\u00e7se Fryma e Per\u00ebndis\u00eb.
\n12 Edhe ne s\u2019kemi marr\u00eb frym\u00ebn e bot\u00ebs, po Frym\u00ebn q\u00eb \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb t\u00eb njohim ato q\u00eb na jan\u00eb dhuruar nga Per\u00ebndia.
\n13 P\u00ebr k\u00ebto edhe flasim, jo me fjal\u00eb t\u00eb m\u00ebsuara prej dituris\u00eb njer\u00ebzore, po t\u00eb m\u00ebsuara prej Frym\u00ebs s\u00eb Shenjt\u00eb, duke krahasuar shpirt\u00ebror\u00ebt me pun\u00eb shpirt\u00ebrore.
\n14 Po njeriu gjall\u00ebsor nuk i pranon pun\u00ebt e Frym\u00ebs s\u00eb Per\u00ebndis\u00eb; sepse jan\u00eb marr\u00ebzi p\u00ebr t\u00eb, edhe nuk mund t\u2019i njoh\u00eb ato; sepse ato gjykohen shpirt\u00ebrisht.
\n15 Po njeriu shpirt\u00ebror i gjykon t\u00eb gjitha dhe vet\u00eb nuk gjykohet prej askujt.
\n16 Sepse cili e njohu mendjen e Zotit, q\u00eb ta m\u00ebsoj\u00eb at\u00eb? Po ne kemi mendje Krishti.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Urt\u00ebsia e v\u00ebrtet\u00eb \u00ebsht\u00eb n\u00eb harmoni me njer\u00ebzit shpirt\u00ebror\u00eb
\n1 Edhe un\u00eb, o v\u00ebllez\u00ebr, nuk munda t\u2019ju flas si njer\u00ebzve shpirt\u00ebror\u00eb, por si njer\u00ebzve mishor\u00eb, si foshnjave n\u00eb Krishtin.
\n2 Me qum\u00ebsht ju ushqeva ju, e jo me ushqim t\u00eb fort\u00eb, sepse ende nuk mundeshit, po as edhe tani nuk mundeni,
\n3 sepse jeni ende mishor\u00eb; sepse derisa ka nd\u00ebr ju smir\u00eb dhe grindje e p\u00ebr\u00e7arje, a nuk jeni mishor\u00eb dhe ecni sipas njeriut?
\n4 Sepse kur thot\u00eb nj\u00ebri: Un\u00eb jam i Pavlit; edhe tjetri: Un\u00eb jam i Apolloit, a nuk jeni mishor\u00eb?<\/p>\n
Aposujt dhe vepra e tyre brenda Kish\u00ebs
\n5 Cili pra \u00ebsht\u00eb Pavli, e cili Apolloi, p\u00ebrve\u00e7se sh\u00ebrb\u00ebtor\u00eb, me an\u00eb t\u00eb t\u00eb cil\u00ebve besuat, edhe secili, si\u00e7 ia dha Zoti?
\n6 Un\u00eb mbolla, Apolloi ujiti, po Per\u00ebndia rriti.
\n7 K\u00ebshtu pra, as ai q\u00eb mbjell nuk \u00ebsht\u00eb gj\u00eb, as ai q\u00eb ujit, po Per\u00ebndia q\u00eb rrit.
\n8 Edhe ai q\u00eb mbjell, edhe ai q\u00eb ujit jan\u00eb nj\u00eb; edhe gjithsecili do t\u00eb marr\u00eb pag\u00ebn e tij sipas mundit t\u00eb tij.
\n9 Sepse ne jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Per\u00ebndis\u00eb; ju jeni ara e Per\u00ebndis\u00eb, nd\u00ebrtesa e Per\u00ebndis\u00eb.
\n10 Un\u00eb sipas hirit t\u00eb Per\u00ebndis\u00eb q\u00eb m\u2019u dha, si kryemjesht\u00ebr i ditur hodha themel; e nj\u00eb tjet\u00ebr nd\u00ebrton mbi t\u00eb; po gjithsecili le t\u00eb shikoj\u00eb si nd\u00ebrton mbi t\u00eb.
\n11 Sepse askush nuk mund t\u00eb v\u00ebr\u00eb tjet\u00ebr themel, p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb, i cili \u00ebsht\u00eb Jisu Krishti.
\n12 Edhe n\u00eb nd\u00ebrtoft\u00eb ndonj\u00eb mbi k\u00ebt\u00eb themel me ar, argjend, gur\u00eb t\u00eb \u00e7muesh\u00ebm, dru, bar, kallam,
\n13 puna e gjithsecilit do t\u00eb shfaqet; sepse dita do ta tregoj\u00eb; sepse me an\u00eb t\u00eb zjarrit zbulohet; edhe zjarri do t\u00eb provoj\u00eb cila \u00ebsht\u00eb puna e secilit.
\n14 N\u00ebse mbetet puna e ndonj\u00ebrit q\u00eb nd\u00ebrtoi, do t\u00eb marr\u00eb pag\u00eb;
\n15 n\u00ebse digjet puna e ndonj\u00ebrit, do t\u2019i b\u00ebhet d\u00ebm, por ai vet\u00eb do t\u00eb shp\u00ebtoj\u00eb, porsi n\u00ebp\u00ebrmjet zjarrit.
\n16 Nuk e dini se jeni tempull Per\u00ebndie, edhe Fryma e Shenjt\u00eb rri nd\u00ebr ju?
\n17 N\u00eb prisht\u00eb ndonj\u00ebri tempullin e Per\u00ebndis\u00eb, k\u00ebt\u00eb do ta prish\u00eb Per\u00ebndia; sepse tempulli i Per\u00ebndis\u00eb, i cili jeni ju, \u00ebsht\u00eb i shenjt\u00eb.
\n18 Askush le t\u00eb mos g\u00ebnjej\u00eb vetveten; n\u00ebse pandeh ndonj\u00ebri n\u00eb mes tuaj se \u00ebsht\u00eb i ditur n\u00eb k\u00ebt\u00eb bot\u00eb, le t\u00eb b\u00ebhet i marr\u00eb, q\u00eb t\u00eb b\u00ebhet i ditur.
\n19 Sepse dituria e k\u00ebsaj bote \u00ebsht\u00eb marr\u00ebzi p\u00ebrpara Per\u00ebndis\u00eb. Sepse \u00ebsht\u00eb shkruar: \u201cAi q\u00eb z\u00eb t\u00eb diturit n\u00eb dinak\u00ebrin\u00eb e tyre\u201d.
\n20 Edhe p\u00ebrs\u00ebri: \u201cZoti i njeh mendimet e t\u00eb diturve se jan\u00eb t\u00eb kota\u201d.
\n21 Prandaj askush le t\u00eb mos mburret p\u00ebr njer\u00ebz; sepse t\u00eb gjitha jan\u00eb tuajat.
\n22 Qoft\u00eb Pavli, qoft\u00eb Apolloi, qoft\u00eb Qefai, qoft\u00eb bota, qoft\u00eb jeta, qoft\u00eb vdekja, qofshin k\u00ebto q\u00eb jan\u00eb tani, ose ato q\u00eb do t\u00eb vijn\u00eb, t\u00eb gjitha jan\u00eb tuajat.
\n23 Edhe ju t\u00eb Krishtit, edhe Krishti i Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Apostujve
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n2 Sepse e pash\u00eb t\u00eb udh\u00ebs t\u00eb mos di tjet\u00ebr gj\u00eb nd\u00ebr ju, ve\u00e7 Jisu Krishtin, edhe k\u00ebt\u00eb t\u00eb kryq\u00ebzuar.
\n3 Edhe un\u00eb erdha te ju me dob\u00ebsi e me frik\u00eb e me shum\u00eb tmerr.
\n4 Edhe fjala ime dhe predikimi im nuk u b\u00ebn\u00eb me fjal\u00eb diturie njeriu q\u00eb mbushin mendjen, po me d\u00ebftim Fryme e fuqie,
\n5 q\u00eb t\u00eb mos jet\u00eb besimi juaj me an\u00eb t\u00eb dituris\u00eb s\u00eb njer\u00ebzve, po me an\u00eb t\u00eb fuqis\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n
\n6 Edhe u flasim dituri atyre q\u00eb jan\u00eb t\u00eb p\u00ebrsosur, po jo dituri t\u00eb k\u00ebsaj jete, as t\u00eb prij\u00ebsve t\u00eb k\u00ebsaj jete q\u00eb po asgj\u00ebsohen;
\n7 po flasim dituri Per\u00ebndie n\u00eb fsheht\u00ebsi, at\u00eb t\u00eb fshehur\u00ebn q\u00eb urdh\u00ebroi Per\u00ebndia q\u00eb para jet\u00ebve p\u00ebr lavdin\u00eb ton\u00eb,
\n8 t\u00eb cil\u00ebn asnj\u00eb nga prij\u00ebsit e k\u00ebsaj bote nuk e njohu; sepse po ta kishin njohur, nuk do t\u00eb kishin kryq\u00ebzuar Zotin e lavdis\u00eb.
\n9 Por si\u00e7 \u00ebsht\u00eb shkruar: \u201cAto q\u00eb sy s\u2019i pa, e vesh s\u2019i d\u00ebgjoi, e n\u00eb zem\u00ebr njeriu nuk u ngrit\u00ebn, k\u00ebto Per\u00ebndia i b\u00ebri gati p\u00ebr ata q\u00eb e duan at\u00eb\u201d.
\n10 Po Per\u00ebndia na i zbuloi me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij; sepse Fryma i v\u00ebzhgon t\u00eb gjitha, edhe thell\u00ebsit\u00eb e Per\u00ebndis\u00eb.
\n11 Sepse cili prej njer\u00ebzve i njeh pun\u00ebt e njeriut, p\u00ebrve\u00e7se fryma e njeriut q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb? K\u00ebshtu edhe pun\u00ebt e Per\u00ebndis\u00eb asnj\u00eb s\u2019i njeh, p\u00ebrve\u00e7se Fryma e Per\u00ebndis\u00eb.
\n12 Edhe ne s\u2019kemi marr\u00eb frym\u00ebn e bot\u00ebs, po Frym\u00ebn q\u00eb \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb t\u00eb njohim ato q\u00eb na jan\u00eb dhuruar nga Per\u00ebndia.
\n13 P\u00ebr k\u00ebto edhe flasim, jo me fjal\u00eb t\u00eb m\u00ebsuara prej dituris\u00eb njer\u00ebzore, po t\u00eb m\u00ebsuara prej Frym\u00ebs s\u00eb Shenjt\u00eb, duke krahasuar shpirt\u00ebror\u00ebt me pun\u00eb shpirt\u00ebrore.
\n14 Po njeriu gjall\u00ebsor nuk i pranon pun\u00ebt e Frym\u00ebs s\u00eb Per\u00ebndis\u00eb; sepse jan\u00eb marr\u00ebzi p\u00ebr t\u00eb, edhe nuk mund t\u2019i njoh\u00eb ato; sepse ato gjykohen shpirt\u00ebrisht.
\n15 Po njeriu shpirt\u00ebror i gjykon t\u00eb gjitha dhe vet\u00eb nuk gjykohet prej askujt.
\n16 Sepse cili e njohu mendjen e Zotit, q\u00eb ta m\u00ebsoj\u00eb at\u00eb? Po ne kemi mendje Krishti.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Urt\u00ebsia e v\u00ebrtet\u00eb \u00ebsht\u00eb n\u00eb harmoni me njer\u00ebzit shpirt\u00ebror\u00eb
\n1 Edhe un\u00eb, o v\u00ebllez\u00ebr, nuk munda t\u2019ju flas si njer\u00ebzve shpirt\u00ebror\u00eb, por si njer\u00ebzve mishor\u00eb, si foshnjave n\u00eb Krishtin.
\n2 Me qum\u00ebsht ju ushqeva ju, e jo me ushqim t\u00eb fort\u00eb, sepse ende nuk mundeshit, po as edhe tani nuk mundeni,
\n3 sepse jeni ende mishor\u00eb; sepse derisa ka nd\u00ebr ju smir\u00eb dhe grindje e p\u00ebr\u00e7arje, a nuk jeni mishor\u00eb dhe ecni sipas njeriut?
\n4 Sepse kur thot\u00eb nj\u00ebri: Un\u00eb jam i Pavlit; edhe tjetri: Un\u00eb jam i Apolloit, a nuk jeni mishor\u00eb?<\/p>\n
Aposujt dhe vepra e tyre brenda Kish\u00ebs
\n5 Cili pra \u00ebsht\u00eb Pavli, e cili Apolloi, p\u00ebrve\u00e7se sh\u00ebrb\u00ebtor\u00eb, me an\u00eb t\u00eb t\u00eb cil\u00ebve besuat, edhe secili, si\u00e7 ia dha Zoti?
\n6 Un\u00eb mbolla, Apolloi ujiti, po Per\u00ebndia rriti.
\n7 K\u00ebshtu pra, as ai q\u00eb mbjell nuk \u00ebsht\u00eb gj\u00eb, as ai q\u00eb ujit, po Per\u00ebndia q\u00eb rrit.
\n8 Edhe ai q\u00eb mbjell, edhe ai q\u00eb ujit jan\u00eb nj\u00eb; edhe gjithsecili do t\u00eb marr\u00eb pag\u00ebn e tij sipas mundit t\u00eb tij.
\n9 Sepse ne jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Per\u00ebndis\u00eb; ju jeni ara e Per\u00ebndis\u00eb, nd\u00ebrtesa e Per\u00ebndis\u00eb.
\n10 Un\u00eb sipas hirit t\u00eb Per\u00ebndis\u00eb q\u00eb m\u2019u dha, si kryemjesht\u00ebr i ditur hodha themel; e nj\u00eb tjet\u00ebr nd\u00ebrton mbi t\u00eb; po gjithsecili le t\u00eb shikoj\u00eb si nd\u00ebrton mbi t\u00eb.
\n11 Sepse askush nuk mund t\u00eb v\u00ebr\u00eb tjet\u00ebr themel, p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb, i cili \u00ebsht\u00eb Jisu Krishti.
\n12 Edhe n\u00eb nd\u00ebrtoft\u00eb ndonj\u00eb mbi k\u00ebt\u00eb themel me ar, argjend, gur\u00eb t\u00eb \u00e7muesh\u00ebm, dru, bar, kallam,
\n13 puna e gjithsecilit do t\u00eb shfaqet; sepse dita do ta tregoj\u00eb; sepse me an\u00eb t\u00eb zjarrit zbulohet; edhe zjarri do t\u00eb provoj\u00eb cila \u00ebsht\u00eb puna e secilit.
\n14 N\u00ebse mbetet puna e ndonj\u00ebrit q\u00eb nd\u00ebrtoi, do t\u00eb marr\u00eb pag\u00eb;
\n15 n\u00ebse digjet puna e ndonj\u00ebrit, do t\u2019i b\u00ebhet d\u00ebm, por ai vet\u00eb do t\u00eb shp\u00ebtoj\u00eb, porsi n\u00ebp\u00ebrmjet zjarrit.
\n16 Nuk e dini se jeni tempull Per\u00ebndie, edhe Fryma e Shenjt\u00eb rri nd\u00ebr ju?
\n17 N\u00eb prisht\u00eb ndonj\u00ebri tempullin e Per\u00ebndis\u00eb, k\u00ebt\u00eb do ta prish\u00eb Per\u00ebndia; sepse tempulli i Per\u00ebndis\u00eb, i cili jeni ju, \u00ebsht\u00eb i shenjt\u00eb.
\n18 Askush le t\u00eb mos g\u00ebnjej\u00eb vetveten; n\u00ebse pandeh ndonj\u00ebri n\u00eb mes tuaj se \u00ebsht\u00eb i ditur n\u00eb k\u00ebt\u00eb bot\u00eb, le t\u00eb b\u00ebhet i marr\u00eb, q\u00eb t\u00eb b\u00ebhet i ditur.
\n19 Sepse dituria e k\u00ebsaj bote \u00ebsht\u00eb marr\u00ebzi p\u00ebrpara Per\u00ebndis\u00eb. Sepse \u00ebsht\u00eb shkruar: \u201cAi q\u00eb z\u00eb t\u00eb diturit n\u00eb dinak\u00ebrin\u00eb e tyre\u201d.
\n20 Edhe p\u00ebrs\u00ebri: \u201cZoti i njeh mendimet e t\u00eb diturve se jan\u00eb t\u00eb kota\u201d.
\n21 Prandaj askush le t\u00eb mos mburret p\u00ebr njer\u00ebz; sepse t\u00eb gjitha jan\u00eb tuajat.
\n22 Qoft\u00eb Pavli, qoft\u00eb Apolloi, qoft\u00eb Qefai, qoft\u00eb bota, qoft\u00eb jeta, qoft\u00eb vdekja, qofshin k\u00ebto q\u00eb jan\u00eb tani, ose ato q\u00eb do t\u00eb vijn\u00eb, t\u00eb gjitha jan\u00eb tuajat.
\n23 Edhe ju t\u00eb Krishtit, edhe Krishti i Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Apostujve
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Urt\u00ebsia e v\u00ebrtet\u00eb \u00ebsht\u00eb n\u00eb harmoni me njer\u00ebzit shpirt\u00ebror\u00eb
\n1 Edhe un\u00eb, o v\u00ebllez\u00ebr, nuk munda t\u2019ju flas si njer\u00ebzve shpirt\u00ebror\u00eb, por si njer\u00ebzve mishor\u00eb, si foshnjave n\u00eb Krishtin.
\n2 Me qum\u00ebsht ju ushqeva ju, e jo me ushqim t\u00eb fort\u00eb, sepse ende nuk mundeshit, po as edhe tani nuk mundeni,
\n3 sepse jeni ende mishor\u00eb; sepse derisa ka nd\u00ebr ju smir\u00eb dhe grindje e p\u00ebr\u00e7arje, a nuk jeni mishor\u00eb dhe ecni sipas njeriut?
\n4 Sepse kur thot\u00eb nj\u00ebri: Un\u00eb jam i Pavlit; edhe tjetri: Un\u00eb jam i Apolloit, a nuk jeni mishor\u00eb?<\/p>\n
Aposujt dhe vepra e tyre brenda Kish\u00ebs
\n5 Cili pra \u00ebsht\u00eb Pavli, e cili Apolloi, p\u00ebrve\u00e7se sh\u00ebrb\u00ebtor\u00eb, me an\u00eb t\u00eb t\u00eb cil\u00ebve besuat, edhe secili, si\u00e7 ia dha Zoti?
\n6 Un\u00eb mbolla, Apolloi ujiti, po Per\u00ebndia rriti.
\n7 K\u00ebshtu pra, as ai q\u00eb mbjell nuk \u00ebsht\u00eb gj\u00eb, as ai q\u00eb ujit, po Per\u00ebndia q\u00eb rrit.
\n8 Edhe ai q\u00eb mbjell, edhe ai q\u00eb ujit jan\u00eb nj\u00eb; edhe gjithsecili do t\u00eb marr\u00eb pag\u00ebn e tij sipas mundit t\u00eb tij.
\n9 Sepse ne jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Per\u00ebndis\u00eb; ju jeni ara e Per\u00ebndis\u00eb, nd\u00ebrtesa e Per\u00ebndis\u00eb.
\n10 Un\u00eb sipas hirit t\u00eb Per\u00ebndis\u00eb q\u00eb m\u2019u dha, si kryemjesht\u00ebr i ditur hodha themel; e nj\u00eb tjet\u00ebr nd\u00ebrton mbi t\u00eb; po gjithsecili le t\u00eb shikoj\u00eb si nd\u00ebrton mbi t\u00eb.
\n11 Sepse askush nuk mund t\u00eb v\u00ebr\u00eb tjet\u00ebr themel, p\u00ebrve\u00e7 atij q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb, i cili \u00ebsht\u00eb Jisu Krishti.
\n12 Edhe n\u00eb nd\u00ebrtoft\u00eb ndonj\u00eb mbi k\u00ebt\u00eb themel me ar, argjend, gur\u00eb t\u00eb \u00e7muesh\u00ebm, dru, bar, kallam,
\n13 puna e gjithsecilit do t\u00eb shfaqet; sepse dita do ta tregoj\u00eb; sepse me an\u00eb t\u00eb zjarrit zbulohet; edhe zjarri do t\u00eb provoj\u00eb cila \u00ebsht\u00eb puna e secilit.
\n14 N\u00ebse mbetet puna e ndonj\u00ebrit q\u00eb nd\u00ebrtoi, do t\u00eb marr\u00eb pag\u00eb;
\n15 n\u00ebse digjet puna e ndonj\u00ebrit, do t\u2019i b\u00ebhet d\u00ebm, por ai vet\u00eb do t\u00eb shp\u00ebtoj\u00eb, porsi n\u00ebp\u00ebrmjet zjarrit.
\n16 Nuk e dini se jeni tempull Per\u00ebndie, edhe Fryma e Shenjt\u00eb rri nd\u00ebr ju?
\n17 N\u00eb prisht\u00eb ndonj\u00ebri tempullin e Per\u00ebndis\u00eb, k\u00ebt\u00eb do ta prish\u00eb Per\u00ebndia; sepse tempulli i Per\u00ebndis\u00eb, i cili jeni ju, \u00ebsht\u00eb i shenjt\u00eb.
\n18 Askush le t\u00eb mos g\u00ebnjej\u00eb vetveten; n\u00ebse pandeh ndonj\u00ebri n\u00eb mes tuaj se \u00ebsht\u00eb i ditur n\u00eb k\u00ebt\u00eb bot\u00eb, le t\u00eb b\u00ebhet i marr\u00eb, q\u00eb t\u00eb b\u00ebhet i ditur.
\n19 Sepse dituria e k\u00ebsaj bote \u00ebsht\u00eb marr\u00ebzi p\u00ebrpara Per\u00ebndis\u00eb. Sepse \u00ebsht\u00eb shkruar: \u201cAi q\u00eb z\u00eb t\u00eb diturit n\u00eb dinak\u00ebrin\u00eb e tyre\u201d.
\n20 Edhe p\u00ebrs\u00ebri: \u201cZoti i njeh mendimet e t\u00eb diturve se jan\u00eb t\u00eb kota\u201d.
\n21 Prandaj askush le t\u00eb mos mburret p\u00ebr njer\u00ebz; sepse t\u00eb gjitha jan\u00eb tuajat.
\n22 Qoft\u00eb Pavli, qoft\u00eb Apolloi, qoft\u00eb Qefai, qoft\u00eb bota, qoft\u00eb jeta, qoft\u00eb vdekja, qofshin k\u00ebto q\u00eb jan\u00eb tani, ose ato q\u00eb do t\u00eb vijn\u00eb, t\u00eb gjitha jan\u00eb tuajat.
\n23 Edhe ju t\u00eb Krishtit, edhe Krishti i Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Apostujve
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Apostujve
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 K\u00ebshtu le t\u00eb na llogaris\u00eb \u00e7do njeri, si sh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit, edhe si kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb.
\n2 Dhe tjetra q\u00eb k\u00ebrkohet nga kujdestar\u00ebt \u00ebsht\u00eb q\u00eb t\u00eb gjendet gjithsecili besnik.
\n3 Sa p\u00ebr mua \u00ebsht\u00eb fort pak e r\u00ebnd\u00ebsishme t\u00eb gjykohem prej jush apo prej gjyqi njer\u00ebzor; por as vetveten nuk e gjykoj.
\n4 Sepse nd\u00ebrgjegjja ime nuk m\u00eb qorton p\u00ebr asgj\u00eb; por as me k\u00ebt\u00eb nuk drejt\u00ebsohem; po Zoti \u00ebsht\u00eb ai q\u00eb m\u00eb gjykon.
\n5 Prandaj mos gjykoni asgj\u00eb p\u00ebrpara koh\u00ebs, derisa t\u00eb vij\u00eb Zoti, i cili edhe do t\u00eb ndri\u00e7oj\u00eb t\u00eb fshehtat e err\u00ebsir\u00ebs dhe do t\u00eb shfaq\u00eb d\u00ebshirat e zemrave; edhe at\u00ebher\u00eb gjithsecilit l\u00ebvdimi do t\u2019i b\u00ebhet nga Per\u00ebndia.
\n6 Edhe k\u00ebto, o v\u00ebllez\u00ebr, p\u00ebr t\u00eb mir\u00ebn tuaj, i shnd\u00ebrrova n\u00eb shembull mbi veten time edhe mbi Apolloin, q\u00eb t\u00eb m\u00ebsoni prej nesh t\u00eb mos mendoni m\u00eb tep\u00ebr nga \u00e7\u2019\u00ebsht\u00eb shkruar, q\u00eb ndonj\u00eb prej jush t\u00eb mos krekoset p\u00ebr nj\u00ebrin kund\u00ebr tjetrit.
\n7 Sepse cili t\u00eb shquan ty nga tjetri? Dhe \u00e7\u2019gj\u00eb ke ti q\u00eb nuk e more? Edhe n\u00ebse e ke marr\u00eb, pse mburresh sikur nuk e ke marr\u00eb?
\n8 Tashm\u00eb jeni t\u00eb ngopur, tashm\u00eb u pasuruat, pa ne mbret\u00ebruat; edhe makar t\u00eb kishit mbret\u00ebruar, q\u00eb edhe ne t\u00eb mbret\u00ebronim bashk\u00eb me ju.
\n9 Sepse m\u00eb duket se Per\u00ebndia ne apostujt na tregoi p\u00ebr m\u00eb t\u00eb fundit e njer\u00ebzve, si t\u00eb d\u00ebnuar me vdekje; sepse u b\u00ebm\u00eb loj\u00eb n\u00eb bot\u00eb, n\u00eb engj\u00ebjt e n\u00eb njer\u00ebzit.
\n10 Ne jemi t\u00eb marr\u00eb p\u00ebr Krishtin, e ju t\u00eb men\u00e7ur n\u00eb Krishtin; ne t\u00eb dob\u00ebt, e ju t\u00eb fort\u00eb; ju t\u00eb lavd\u00ebruar, e ne t\u00eb p\u00ebr\u00e7muar.
\n11 Deri n\u00eb k\u00ebt\u00eb or\u00eb edhe uri kemi, edhe etje kemi, edhe t\u00eb zhveshur jemi, edhe me shuplaka rrihemi, edhe endemi andej e k\u00ebtej,
\n12 edhe mundohemi duke punuar me duart tona; kur p\u00ebrqeshemi, bekojm\u00eb; kur ndiqemi, durojm\u00eb;
\n13 kur shahemi, lutemi; u b\u00ebm\u00eb si plehrat e bot\u00ebs, si fund\u00ebrrinat e t\u00eb gjith\u00ebve deri n\u00eb k\u00ebt\u00eb dit\u00eb.
\n14 Nuk i shkruaj k\u00ebto p\u00ebr t\u2019ju turp\u00ebruar ju, por ju k\u00ebshilloj si bij t\u00eb mi t\u00eb dashur.
\n15 Sepse edhe sikur t\u00eb keni dhjet\u00eb mij\u00eb m\u00ebsues n\u00eb Krishtin, p\u00ebrs\u00ebri nuk keni shum\u00eb et\u00ebr; sepse un\u00eb ju linda n\u00eb Krishtin Jisu me an\u00eb t\u00eb ungjillit.
\n16 Ju lutem juve pra t\u00eb b\u00ebni si\u00e7 b\u00ebj un\u00eb.
\n17 Prandaj ju d\u00ebrgova Timotheun, i cili \u00ebsht\u00eb biri im i dashur dhe besnik n\u00eb Zotin; ky do t\u2019ju sjell\u00eb juve nd\u00ebr mend udh\u00ebt e mia q\u00eb jan\u00eb n\u00eb Krishtin, si\u00e7 m\u00ebsoj kudo n\u00eb \u00e7do kish\u00eb.
\n18 Po disa u krekos\u00ebn, sikur un\u00eb s\u2019do t\u00eb vija te ju.
\n19 Po shpejt do t\u00eb vij tek ju, n\u00eb dasht\u00eb Zoti, edhe do t\u00eb njoh jo fjal\u00ebn e atyre q\u00eb mburren, por fuqin\u00eb.
\n20 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb n\u00eb fjal\u00eb, po n\u00eb fuqi.
\n21 \u00c7\u2019doni? Me shkop t\u00eb vij te ju, apo me dashuri e me shpirt but\u00ebsie?<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
D\u00ebnimi i kurv\u00ebris\u00eb nga Kisha
\n1 Gjithandej d\u00ebgjohet nd\u00ebr ju kurv\u00ebri, edhe e till\u00eb kurv\u00ebri q\u00eb as nd\u00ebr kombet nuk b\u00ebhet fjal\u00eb, aq sa nj\u00eb t\u00eb ket\u00eb gruan e t\u00eb atit.
\n2 Edhe ju u krekos\u00ebt e nuk vut\u00eb kuj\u00ebn, q\u00eb t\u00eb d\u00ebbohet nga mesi juaj ai q\u00eb b\u00ebri k\u00ebt\u00eb pun\u00eb?
\n3 Sepse un\u00eb, ndon\u00ebse s\u2019jam aty me trupin, me shpirtin jam aty, dhe si i pranish\u00ebm kam gjykuar tashm\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebri nj\u00eb pun\u00eb t\u00eb till\u00eb, q\u00eb,
\n4 n\u00eb emrin e Zotit ton\u00eb Jisu Krisht, pasi t\u00eb mblidheni ju dhe shpirti im me fuqin\u00eb e Zotit ton\u00eb Jisu Krisht,
\n5 t\u2019ia dor\u00ebzoni t\u00eb k\u00ebtillin Satanait p\u00ebr shkat\u00ebrrimin e mishit, q\u00eb t\u2019i shp\u00ebtoj\u00eb shpirti n\u00eb dit\u00ebn e Zotit Jisu.
\n6 Nuk \u00ebsht\u00eb e mir\u00eb mburrja juaj; a nuk e dini se pak brum\u00eb mbrun gjith\u00eb mbrujtjen?
\n7 Pastrohuni pra nga brumi i vjet\u00ebr, q\u00eb t\u00eb jeni brum\u00eb i ri, si\u00e7 jeni pa brum\u00eb; sepse pashka jon\u00eb, q\u00eb \u00ebsht\u00eb Krishti, u b\u00eb theror p\u00ebr ne.
\n8 Prandaj le t\u00eb kremtojm\u00eb jo me brum\u00eb t\u00eb vjet\u00ebr, as me brum\u00eb keq\u00ebsie e lig\u00ebsie, por me buk\u00eb t\u00eb pambrum\u00ebta \u00e7ilt\u00ebrsie e t\u00eb v\u00ebrtete.
\n9 Ju shkrova n\u00eb let\u00ebr, t\u00eb mos p\u00ebrziheni me t\u00eb p\u00ebrdal\u00eb,
\n10 edhe jo me gjith\u00eb t\u00eb p\u00ebrdal\u00ebt e k\u00ebsaj bote, a me lakmitar\u00ebt, a me grabit\u00ebsit, a me idhujtar\u00ebt, sepse at\u00ebher\u00eb duhet t\u00eb dilni jasht\u00eb nga bota.
\n11 Po tani ju shkrova t\u00eb mos p\u00ebrziheni me ndonj\u00eb q\u00eb quhet v\u00eblla, n\u00eb qoft\u00eb se \u00ebsht\u00eb i p\u00ebrdal\u00eb, a lakmitar, a idhujtar, a p\u00ebrqesh\u00ebs, a pijanec, a rr\u00ebmbyes; me t\u00eb k\u00ebtillin as t\u00eb mos hani bashk\u00eb.
\n12 Sepse \u00e7\u2019m\u00eb duhet t\u00eb gjykoj edhe t\u00eb jashtmit? A nuk gjykoni ju t\u00eb brendshmit?
\n13 Po t\u00eb jashtmit Per\u00ebndia do t\u2019i gjykoj\u00eb; prandaj nxirreni t\u00eb ligun jasht\u00eb nga mesi juaj.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mbrojtja n\u00eb gjyqet pagane
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
Per\u00ebndia lavd\u00ebrohet me shpirtin dhe me trupin ton\u00eb
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Guxon ndonj\u00eb prej jush, kur ka gj\u00eb kund\u00ebr tjetrit, t\u00eb gjykohet para t\u00eb padrejt\u00ebve e jo para shenjtor\u00ebve?
\n2 A nuk e dini se shenjtor\u00ebt do t\u00eb gjykojn\u00eb bot\u00ebn? Dhe n\u00ebse bota do t\u00eb gjykohet prej jush, a nuk jeni t\u00eb zot\u00ebt t\u00eb gjykoni vog\u00eblsira?
\n3 A nuk e dini se do t\u00eb gjykojm\u00eb engj\u00ebj? Sa m\u00eb tep\u00ebr pun\u00eb t\u00eb k\u00ebsaj jete?
\n4 N\u00ebse keni pra pun\u00eb t\u00eb k\u00ebsaj jete p\u00ebr t\u00eb gjykuar, ata q\u00eb jan\u00eb m\u00eb t\u00eb pap\u00ebrfillurit n\u00eb kish\u00eb, k\u00ebta vini gjykat\u00ebs?
\n5 P\u00ebr turpin tuaj them. K\u00ebshtu nuk qenka nd\u00ebrmjet jush ndonj\u00eb i urt\u00eb, i cili t\u00eb mund t\u00eb gjykoj\u00eb n\u00eb mes t\u00eb v\u00ebllait t\u00eb tij?
\n6 Po gjykohet v\u00eblla me v\u00eblla, edhe kjo p\u00ebrpara t\u00eb pabes\u00ebve?
\n7 Tashm\u00eb, pra, t\u00eb keni gjyqe nj\u00ebri me tjetrin \u00ebsht\u00eb d\u00ebshtim i madh p\u00ebr ju. P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet juve padrejt\u00ebsi? P\u00ebrse nuk \u00ebsht\u00eb m\u00eb mir\u00eb t\u2019ju b\u00ebhet d\u00ebm juve?
\n8 Po vet\u00eb ju b\u00ebni padrejt\u00ebsi e b\u00ebni d\u00ebm, dhe k\u00ebto v\u00ebllez\u00ebrve tuaj.
\n9 Apo nuk e dini se t\u00eb padrejt\u00ebt nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb? Mos u g\u00ebnjeni; as t\u00eb p\u00ebrdal\u00eb, as idhujtar\u00eb, as kuror\u00ebshkel\u00ebs, as t\u00eb zhburr\u00ebruar, as ata q\u00eb ven\u00eb pas meshkujve,
\n10 as vjedh\u00ebs, as lakmitar\u00eb, as pijanec\u00eb, as p\u00ebrqesh\u00ebs, as rr\u00ebmbyes, nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.
\n11 Edhe t\u00eb till\u00eb ishit disa prej jush; por u lat\u00eb, por u shenjt\u00ebruat, por u drejt\u00ebsuat, me an\u00eb t\u00eb emrit t\u00eb Jisu Krishtit dhe me an\u00eb t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb ton\u00eb.<\/p>\n
\n12 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, por un\u00eb nuk sundohem prej ndonj\u00eb gj\u00ebje.
\n13 Gjell\u00ebt jan\u00eb p\u00ebr barkun dhe barku p\u00ebr gjell\u00ebt; por Per\u00ebndia edhe k\u00ebt\u00eb, edhe ato do t\u2019i prish\u00eb. Po trupi nuk \u00ebsht\u00eb p\u00ebr kurv\u00ebrin\u00eb, por p\u00ebr Zotin, edhe Zoti p\u00ebr trupin.
\n14 Dhe Per\u00ebndia edhe Zotin e ngjalli, edhe ne do t\u00eb na ngjall\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb tij.
\n15 A nuk e dini se trupat tuaj jan\u00eb gjymtyr\u00eb t\u00eb Krishtit? T\u00eb marr pra un\u00eb gjymtyr\u00ebt e Krishtit, e t\u2019i b\u00ebj ato gjymtyr\u00eb lavireje? Qoft\u00eb larg!
\n16 A nuk e dini se ai q\u00eb bashkohet me laviren \u00ebsht\u00eb nj\u00eb trup me t\u00eb? Sepse \u201cdo t\u00eb jen\u00eb, thot\u00eb, t\u00eb dy n\u00eb nj\u00eb mish\u201d.
\n17 Po ai q\u00eb bashkohet me Zotin, \u00ebsht\u00eb nj\u00eb shpirt me at\u00eb.
\n18 Largoni kurv\u00ebrin\u00eb. \u00c7do m\u00ebkat q\u00eb b\u00ebn njeriu, \u00ebsht\u00eb jasht\u00eb trupit; po ai q\u00eb kurv\u00ebron, m\u00ebkaton n\u00eb trupin e vet.
\n19 Apo nuk e dini se trupi juaj \u00ebsht\u00eb tempull i Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb rri n\u00eb ju, t\u00eb cilin e keni nga Per\u00ebndia, dhe nuk jeni t\u00eb vetvetes?
\n20 Sepse u blet\u00eb me \u00e7mim; lavd\u00ebroni pra Per\u00ebndin\u00eb me trupin tuaj, edhe me shpirtin tuaj, q\u00eb jan\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Martesa dhe abstenimi prej saj
\n1 Edhe p\u00ebr ato q\u00eb m\u00eb shkruat, mir\u00eb \u00ebsht\u00eb p\u00ebr njeriun t\u00eb mos prek\u00eb grua.
\n2 Po p\u00ebr shkak t\u00eb kurv\u00ebrive le t\u00eb ket\u00eb secili gruan e tij, edhe secila le t\u00eb ket\u00eb burrin e saj.
\n3 Burri le t\u2019i jap\u00eb gruas dashurin\u00eb q\u00eb i detyrohet; gjithashtu edhe gruaja burrit.
\n4 Gruaja s\u2019e urdh\u00ebron trupin e saj, po burri; gjithashtu edhe burri nuk e urdh\u00ebron trupin e tij, po gruaja.
\n5 Mos i mungoni nj\u00ebri-tjetrit, p\u00ebrve\u00e7se me marr\u00ebveshje t\u00eb p\u00ebrkohshme, q\u00eb t\u00eb jepeni pas agj\u00ebrimit e pas lutjes, edhe p\u00ebrs\u00ebri mblidhuni bashk\u00eb q\u00eb t\u00eb mos ju ngas\u00eb Satanai p\u00ebr mosp\u00ebrmbajtjen tuaj.
\n6 Edhe k\u00ebt\u00eb po e them si l\u00ebshim, jo si urdh\u00ebr.
\n7 Sepse dua q\u00eb gjith\u00eb njer\u00ebzit t\u00eb jen\u00eb si edhe vetja ime; po secili ka dhurat\u00eb t\u00eb ve\u00e7ant\u00eb nga Per\u00ebndia, nj\u00ebri k\u00ebshtu, e tjetri ashtu.
\n8 Edhe po u them t\u00eb pamartuarve dhe t\u00eb vejave, se \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ata, n\u00eb mbetshin si edhe un\u00eb.
\n9 Edhe po t\u00eb mos p\u00ebrmbahen dot, le t\u00eb martohen; sepse \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb martohet njeriu se t\u00eb digjet nga epshi.
\n10 Edhe t\u00eb martuarit i porosis, jo un\u00eb, por Zoti, t\u00eb mos ndahet gruaja nga burri.
\n11 Po edhe n\u00eb u ndaft\u00eb, le t\u00eb mbetet e pamartuar, ose le t\u00eb pajtohet me burrin e saj; edhe burri t\u00eb mos e l\u00ebr\u00eb gruan e tij.
\n12 Edhe t\u00eb tjer\u00ebve u them un\u00eb, jo Zoti, n\u00eb ka ndonj\u00eb v\u00eblla grua jobesimtare, edhe ajo d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n13 Edhe nj\u00eb grua q\u00eb ka burr\u00eb jobesimtar, dhe ai d\u00ebshiron t\u00eb rroj\u00eb bashk\u00eb me t\u00eb, le t\u00eb mos e l\u00ebr\u00eb at\u00eb.
\n14 Sepse burri jobesimtar \u00ebsht\u00eb i shenjt\u00ebruar me an\u00eb t\u00eb gruas; dhe gruaja jobesimtare \u00ebsht\u00eb e shenjt\u00ebruar me an\u00eb t\u00eb burrit; sepse ndryshe bijt\u00eb tuaj do t\u00eb ishin t\u00eb papast\u00ebr; kurse tani jan\u00eb shenjtor\u00eb.
\n15 Por n\u00eb u ndaft\u00eb jobesimtari, le t\u00eb ndahet. V\u00ebllai a motra nuk jan\u00eb t\u00eb rob\u00ebruar n\u00eb t\u00eb tilla raste; po Per\u00ebndia na ka thirrur n\u00eb paqe.
\n16 Sepse \u00e7\u2019di ti, o grua, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar burrin? Ose \u00e7\u2019di ti, o burr\u00eb, n\u00eb ke p\u00ebr t\u00eb shp\u00ebtuar gruan?
\n17 Po secili si\u00e7 ia caktoi Per\u00ebndia, secili si\u00e7 e thirri Zoti, k\u00ebshtu le t\u00eb ecin; edhe k\u00ebshtu urdh\u00ebroj mbi t\u00eb gjitha kishat.
\n18 U th\u00ebrrit i rrethprer\u00eb ndonj\u00eb n\u00eb besim? Le t\u00eb mos e fsheh\u00eb rrethprerjen. I parrethprer\u00eb u th\u00ebrrit ndonj\u00eb? Le t\u00eb mos rrethpritet.
\n19 Rrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, edhe parrethprerja s\u2019\u00ebsht\u00eb gj\u00eb, po ruajtja e porosive t\u00eb Per\u00ebndis\u00eb.
\n20 Gjithsecili n\u00eb at\u00eb thirrje q\u00eb u th\u00ebrrit, n\u00eb at\u00eb le t\u00eb mbes\u00eb.
\n21 U th\u00ebrrite kur ishe skllav? Mos u shqet\u00ebso p\u00ebr k\u00ebt\u00eb. Por n\u00ebse mund t\u00eb b\u00ebhesh i lir\u00eb, m\u00eb mir\u00eb p\u00ebrdore k\u00ebt\u00eb.
\n22 Sepse ai q\u00eb u thirr n\u00eb Zotin kur qe skllav, \u00ebsht\u00eb i \u00e7liruar i Zotit; gjithashtu edhe ai q\u00eb u thirr kur qe i lir\u00eb, \u00ebsht\u00eb skllav i Krishtit.
\n23 Me \u00e7mim u blet\u00eb; mos u b\u00ebni skllev\u00ebr njer\u00ebzish.
\n24 Gjithsecili, o v\u00ebllez\u00ebr, n\u00eb at\u00eb q\u00eb u thirr, n\u00eb k\u00ebt\u00eb le t\u00eb mbetet ndaj Per\u00ebndis\u00eb.<\/p>\n
T\u00eb pamartuarit dhe t\u00eb vejat
\n25 Edhe n\u00eb lidhje me virgj\u00ebreshat s\u2019kam urdh\u00ebr nga Zoti, por jap mendim si nj\u00eb, q\u00eb nga p\u00ebrd\u00ebllimi i Zotit \u00ebsht\u00eb i besuesh\u00ebm.
\n26 Mendoj pra se kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr nevoj\u00ebn e tanishme, se \u00ebsht\u00eb mir\u00eb p\u00ebr njeriun t\u00eb jet\u00eb k\u00ebshtu.
\n27 Je lidhur me grua? Mos k\u00ebrko zgjidhje. Je zgjidhur me grua? Mos k\u00ebrko grua.
\n28 Po edhe n\u00eb u martofsh, nuk m\u00ebkatove. Edhe virgj\u00ebresha n\u00eb u martoft\u00eb, nuk m\u00ebkatoi. Po t\u00eb k\u00ebtill\u00ebt do t\u00eb ken\u00eb shtr\u00ebngim n\u00eb mish; edhe un\u00eb ju kursej.
\n29 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se koha q\u00eb mbetet \u00ebsht\u00eb e shkurt\u00ebr, kaq sa edhe ata q\u00eb kan\u00eb gra t\u00eb jen\u00eb sikur s\u2019kan\u00eb; edhe ata q\u00eb qajn\u00eb, sikur s\u2019qajn\u00eb;
\n30 edhe ata q\u00eb g\u00ebzohen, sikur s\u2019g\u00ebzohen; edhe ata q\u00eb blejn\u00eb, sikur t\u00eb mos i zot\u00ebrojn\u00eb;
\n31 edhe ata q\u00eb p\u00ebrdorin k\u00ebt\u00eb bot\u00eb, sikur s\u2019e p\u00ebrdorin; sepse forma e k\u00ebsaj bote po shkon.
\n32 Edhe dua t\u00eb jeni pa kujdese; i pamartuari kujdeset p\u00ebr pun\u00ebt e Zotit, si t\u2019i p\u00eblqej\u00eb Zotit,
\n33 nd\u00ebrsa i martuari kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb gruas.
\n34 Ndryshon gruaja prej virgj\u00ebresh\u00ebs; e pamartuara kujdeset p\u00ebr pun\u00ebt e Zotit, q\u00eb t\u00eb jet\u00eb e shenjt\u00eb edhe n\u00eb trup edhe n\u00eb shpirt; e martuara kujdeset p\u00ebr pun\u00ebt e bot\u00ebs, si t\u2019i p\u00eblqej\u00eb burrit.
\n35 Dhe k\u00ebt\u00eb po jua them p\u00ebr t\u00eb mir\u00ebn tuaj; jo q\u00eb t\u2019ju v\u00eb lak, po q\u00eb t\u00eb jeni si\u00e7 ka hije dhe t\u00eb dh\u00ebn\u00eb pas Zotit pa shqet\u00ebsime.
\n36 Po n\u00ebse kujton ndonj\u00ebri se sillet keq me virgj\u00ebresh\u00ebn e tij, n\u00eb i shkoft\u00eb asaj lulja e rinis\u00eb, edhe duhet t\u00eb b\u00ebhet k\u00ebshtu, le t\u00eb b\u00ebj\u00eb \u00e7\u2019t\u00eb doj\u00eb; nuk m\u00ebkaton; le t\u00eb martohen.
\n37 Por ai q\u00eb mbetet i q\u00ebndruesh\u00ebm n\u00eb zem\u00ebr pa pasur nevoj\u00eb, po ka pushtet mbi d\u00ebshir\u00ebn e vet, dhe e vendosi n\u00eb zemr\u00ebn e tij t\u00eb ruaj\u00eb virgj\u00ebresh\u00ebn e tij, mir\u00eb b\u00ebn.
\n38 Prandaj edhe ai q\u00eb e marton virgj\u00ebresh\u00ebn, mir\u00eb b\u00ebn; edhe ai q\u00eb s\u2019e marton, b\u00ebn m\u00eb mir\u00eb.
\n39 Gruaja \u00ebsht\u00eb e lidhur nga ligji p\u00ebr sa koh\u00eb rron burri i saj; po n\u00eb i vdekt\u00eb burri, \u00ebsht\u00eb e lir\u00eb t\u00eb martohet me cilin t\u00eb doj\u00eb, ve\u00e7se n\u00eb Zotin.
\n40 Por sipas mendimit tim, m\u00eb e lumur \u00ebsht\u00eb, sikur t\u00eb mbetet k\u00ebshtu; edhe m\u00eb duket se edhe un\u00eb kam Frym\u00eb Per\u00ebndie.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Lidhja midis njohjes dhe dashuris\u00eb: v\u00ebllai yn\u00eb \u00ebsht\u00eb kriteri
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Edhe sa p\u00ebr theroret e idhujve, dim\u00eb se t\u00eb gjith\u00eb kemi dituri. Dituria krekos, por dashuria nd\u00ebrton.
\n2 N\u00eb i duket ndonj\u00ebrit se di ndonj\u00eb gj\u00eb, ky ende asgj\u00eb nuk ka m\u00ebsuar si\u00e7 duhet t\u00eb m\u00ebsonte.
\n3 Po n\u00ebse do dikush Per\u00ebndin\u00eb, ky \u00ebsht\u00eb i njohur prej tij.
\n4 Pra p\u00ebr ngr\u00ebnien e theroreve q\u00eb u b\u00ebhen idhujve, e dim\u00eb se idhulli s\u2019\u00ebsht\u00eb asgj\u00eb n\u00eb bot\u00eb, dhe nuk ka tjet\u00ebr Per\u00ebndi ve\u00e7 nj\u00eb.
\n5 Sepse ndon\u00ebse ka t\u00eb ashtuquajtur per\u00ebndira, ose n\u00eb qiell, ose mbi dh\u00e9, – si\u00e7 ka shum\u00eb per\u00ebndira, edhe shum\u00eb zot\u00ebr,
\n6 po p\u00ebr ne \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Ati, prej t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne n\u00eb t\u00eb; dhe nj\u00eb Zot, Jisu Krishti, me an\u00eb t\u00eb t\u00eb cilit jan\u00eb t\u00eb gjitha, edhe ne me an\u00eb t\u00eb atij.
\n7 Por jo tek t\u00eb gjith\u00eb \u00ebsht\u00eb kjo dituri; sepse disa veta me nd\u00ebrgjegjen e idhullit deri sot e han\u00eb si therore idhulli, edhe nd\u00ebrgjegjja e tyre duke qen\u00eb e dob\u00ebt ndotet.
\n8 Po t\u00eb ngr\u00ebn\u00ebt nuk na afron te Per\u00ebndia; sepse edhe sikur t\u00eb ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb shum\u00eb; as sikur t\u00eb mos ham\u00eb, nuk do t\u00eb kemi gj\u00eb m\u00eb pak.
\n9 Po shikoni se mos pushteti juaj b\u00ebhet penges\u00eb p\u00ebr t\u00eb dob\u00ebtit.
\n10 Sepse n\u00eb t\u00eb paft\u00eb ndonj\u00eb ty q\u00eb ke dituri, se rri n\u00eb tryez\u00eb n\u00eb tempull idhujsh, nd\u00ebrgjegjja e atij q\u00eb \u00ebsht\u00eb i dob\u00ebt, a nuk do t\u00eb marr\u00eb guxim t\u00eb haj\u00eb theroret e idhujve?
\n11 Edhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq.
\n12 Edhe kur m\u00ebkatoni ju k\u00ebshtu ndaj v\u00ebllez\u00ebrve, dhe plagosni nd\u00ebrgjegjen e tyre t\u00eb dob\u00ebt, n\u00eb Krishtin keni m\u00ebkatuar.
\n13 Prandaj n\u00eb qoft\u00eb se ngr\u00ebnia ime skandalizon tim v\u00eblla, s\u2019kam p\u00ebr t\u00eb ngr\u00ebn\u00eb mish p\u00ebr gjith\u00eb jet\u00ebn, q\u00eb t\u00eb mos skandalizoj tim v\u00eblla.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Liria e Pavlit: heqja dor\u00eb nga t\u00eb drejtat
\n1 A nuk jam un\u00eb apostull? A nuk jam i lir\u00eb? A nuk e pash\u00eb Jisu Krishtin, Zotin ton\u00eb? A nuk jeni ju vepra ime n\u00eb Zotin?
\n2 N\u00eb mos jam apostull n\u00eb t\u00eb tjer\u00eb, po s\u00eb paku n\u00eb ju jam; sepse n\u00eb Zotin vula e apostolis\u00eb sime jeni ju.
\n3 P\u00ebrgjigjja ime p\u00ebr ata q\u00eb m\u00eb gjykojn\u00eb, kjo \u00ebsht\u00eb.
\n4 Mos nuk kemi edhe ne pushtet t\u00eb ham\u00eb e t\u00eb pim\u00eb?
\n5 Mos nuk kemi edhe ne pushtet t\u00eb marrim me vete nj\u00eb grua nga motrat besimtare, si dhe apostujt e tjer\u00eb, dhe v\u00ebllez\u00ebrit e Zotit, dhe Kefai?
\n6 Apo vet\u00ebm un\u00eb dhe Varnava nuk kemi pushtet t\u00eb mos punojm\u00eb?
\n7 Cili shkon ndonj\u00ebher\u00eb n\u00eb luft\u00eb me shpenzimet e veta? Cili mbjell vresht, edhe nuk ha nga fryti i tij? Ose cili kullot grigj\u00eb, edhe nuk ha nga qum\u00ebshti i grigj\u00ebs?
\n8 Mos i flas un\u00eb k\u00ebto vet\u00ebm si njeri? Apo nuk thot\u00eb k\u00ebto edhe ligji?
\n9 Sepse n\u00eb ligjin e Moisiut \u00ebsht\u00eb shkruar: \u201cNuk do t\u2019i lidh\u00ebsh goj\u00ebn kaut q\u00eb shin\u201d. Mos p\u00ebr qet\u00eb kujdeset Per\u00ebndia?
\n10 Apo p\u00ebr ne n\u00eb t\u00eb v\u00ebrtet\u00eb e thot\u00eb k\u00ebt\u00eb? Sepse p\u00ebr ne u shkrua, se ai q\u00eb l\u00ebron, me shpres\u00eb duhet t\u00eb l\u00ebroj\u00eb; dhe ai q\u00eb shin, shin me shpres\u00eb se do t\u00eb ket\u00eb pjes\u00eb n\u00eb shpres\u00ebn e tij.
\n11 Ne, n\u00ebse mboll\u00ebm te ju gj\u00ebrat shpirt\u00ebrore, pun\u00eb e madhe \u00ebsht\u00eb po t\u00eb korrim gj\u00ebrat tuaja t\u00eb mishta?
\n12 N\u00eb qoft\u00eb se t\u00eb tjer\u00eb marrin pjes\u00eb t\u00eb k\u00ebtij pushteti mbi ju, a nuk duhet m\u00eb tep\u00ebr ne? Po ne nuk e p\u00ebrdor\u00ebm k\u00ebt\u00eb pushtet, por i durojm\u00eb t\u00eb gjitha, q\u00eb t\u00eb mos sjellim ndonj\u00eb penges\u00eb n\u00eb ungjillin e Krishtit.
\n13 A nuk e dini se ata q\u00eb b\u00ebjn\u00eb pun\u00ebt e shenjta, prej tempullit han\u00eb, edhe ata q\u00eb q\u00ebndrojn\u00eb pran\u00eb therores, marrin pjes\u00eb nga therorja?
\n14 K\u00ebshtu edhe Zoti urdh\u00ebroi, q\u00eb ata q\u00eb predikojn\u00eb ungjillin prej ungjillit t\u00eb rrojn\u00eb.
\n15 Po un\u00eb asnj\u00eb nga k\u00ebto nuk p\u00ebrdora, as nuk i shkrova k\u00ebto q\u00eb t\u00eb b\u00ebhet k\u00ebshtu me mua; sepse \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr mua t\u00eb vdes, se t\u00eb nxjerr\u00eb ndonjeri mburrjen time t\u00eb kot\u00eb.
\n16 Sepse n\u00eb predikoj ungjillin, nuk \u00ebsht\u00eb mburrje p\u00ebr mua; sepse kjo \u00ebsht\u00eb nj\u00eb nevoj\u00eb e madhe p\u00ebr mua; dhe mjer\u00eb un\u00eb, n\u00eb mos predikofsha ungjillin.
\n17 Sepse n\u00eb e b\u00ebj k\u00ebt\u00eb me dashje, pag\u00eb kam; po n\u00eb e b\u00ebj pa dashje, m\u00eb \u00ebsht\u00eb besuar kujdestaria.
\n18 Cila pra \u00ebsht\u00eb paga ime? Q\u00eb t\u00eb predikoj ungjillin e Krishtit pa pages\u00eb, q\u00eb t\u00eb mos e keqp\u00ebrdor pushtetin tim n\u00eb ungjillin.
\n19 Sepse duke qen\u00eb i lir\u00eb nga t\u00eb gjitha, e b\u00ebra veten sh\u00ebrb\u00ebtor t\u00eb t\u00eb gjith\u00ebve, q\u00eb t\u00eb fitoj m\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe u b\u00ebra tek Judenjt\u00eb si Jude, q\u00eb t\u00eb fitoj Judenjt\u00eb; tek ata q\u00eb jan\u00eb n\u00ebn ligj u b\u00ebra si n\u00ebn ligj, q\u00eb t\u00eb fitoj ata q\u00eb jan\u00eb n\u00ebn ligj.
\n21 Tek ata pa ligj u b\u00ebra pa ligj, – ndon\u00ebse nuk isha pa ligj tek Per\u00ebndia, po me ligj n\u00eb Krishtin, – q\u00eb t\u00eb fitoj ata pa ligj.
\n22 Tek t\u00eb dob\u00ebtit u b\u00ebra si i dob\u00ebt, q\u00eb t\u00eb fitoj t\u00eb dob\u00ebtit; tek t\u00eb gjith\u00eb u b\u00ebra t\u00eb gjitha, q\u00eb me \u00e7do m\u00ebnyr\u00eb t\u00eb shp\u00ebtoj disa veta.
\n23 Edhe k\u00ebt\u00eb e b\u00ebj p\u00ebr ungjillin, q\u00eb t\u00eb b\u00ebhem bashk\u00ebpjes\u00ebmarr\u00ebs i atij.
\n24 A nuk e dini se vrapuesit n\u00eb stadium q\u00eb t\u00eb gjith\u00eb vrapojn\u00eb, po nj\u00eb e merr \u00e7mimin; k\u00ebshtu, vraponi q\u00eb ta merrni.
\n25 Edhe \u00e7do vrapues e p\u00ebrmban veten nga t\u00eb gjitha; ata pra q\u00eb t\u00eb marrin nj\u00eb kuror\u00eb q\u00eb prishet, kurse ne nj\u00eb kuror\u00eb q\u00eb s\u2019prishet.
\n26 Un\u00eb pra k\u00ebshtu vrapoj, jo sikur jam n\u00eb dyshim; k\u00ebshtu luftoj me grusht, jo sikur rrah er\u00ebn,
\n27 po mundoj trupin tim dhe e b\u00ebj skllav, se mos, pasi t\u2019u kem predikuar t\u00eb tjer\u00ebve, un\u00eb hidhem posht\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Paralajm\u00ebrim p\u00ebr shmangien e rikthimit n\u00eb idhujtari
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
Shoq\u00ebria idhujtare dhe liria e t\u00eb krishterit
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Edhe nuk dua t\u00eb mos dini, v\u00ebllez\u00ebr, se t\u00eb gjith\u00eb et\u00ebrit tan\u00eb ishin n\u00ebn ren\u00eb, edhe t\u00eb gjith\u00eb shkuan p\u00ebrmes detit.
\n2 Edhe t\u00eb gjith\u00eb u pag\u00ebzuan n\u00eb Moisiun n\u00eb re e n\u00eb det. 3 Edhe t\u00eb gjith\u00eb po at\u00eb ushqim shpirt\u00ebror h\u00ebngr\u00ebn.
\n4 Edhe t\u00eb gjith\u00eb po at\u00eb pije shpirt\u00ebrore pin\u00eb; sepse pinin nga shk\u00ebmbi shpirt\u00ebror q\u00eb u vinte pas; edhe ky shk\u00ebmb ishte Krishti.
\n5 Po Per\u00ebndia m\u00eb t\u00eb shumt\u00ebt nga ata nuk i p\u00eblqeu; sepse ran\u00eb t\u00eb vdekur n\u00eb shkret\u00ebtir\u00eb.
\n6 Edhe k\u00ebta u b\u00ebn\u00eb shembuj p\u00ebr ne q\u00eb t\u00eb mos d\u00ebshirojm\u00eb edhe ne pun\u00eb t\u00eb liga, si\u00e7 d\u00ebshiruan ata.
\n7 As idhujtar\u00eb mos u b\u00ebni, si disa nga ata, si\u00e7 \u00ebsht\u00eb shkruar: \u201cPopulli ndenji t\u00eb haj\u00eb e t\u00eb pij\u00eb, edhe u ngrit\u00ebn t\u00eb lozin\u201d.
\n8 As t\u00eb mos kurv\u00ebrojn\u00eb, si\u00e7 kurv\u00ebruan disa nga ata, edhe ran\u00eb n\u00eb nj\u00eb dit\u00eb nj\u00ebzet e tre mij\u00eb veta.
\n9 As t\u00eb mos ngasim Krishtin, si\u00e7 e ngan\u00eb edhe disa nga ata, edhe u prish\u00ebn nga gjarp\u00ebrinjt\u00eb.
\n10 As t\u00eb mos ankoheni, si\u00e7 u ankuan edhe disa nga ata, edhe u prish\u00ebn prej engj\u00ebllit prish\u00ebs.
\n11 Edhe t\u00eb gjitha k\u00ebto u ndodhnin atyre si shembuj, edhe na u shkruan p\u00ebr m\u00ebsim neve, t\u00eb cil\u00ebt arrit\u00ebm n\u00eb mbarim t\u00eb jet\u00ebve.
\n12 Prandaj ai q\u00eb pandeh se q\u00ebndron, le t\u00eb shoh\u00eb se mos bjer\u00eb posht\u00eb.
\n13 Tjet\u00ebr ngasje nuk ju ka ndodhur juve, p\u00ebrve\u00e7se ngasje njer\u00ebzore. Po Per\u00ebndia \u00ebsht\u00eb besnik dhe nuk do t\u2019ju l\u00ebr\u00eb t\u00eb ngiteni tej fuqis\u00eb suaj, po bashk\u00eb me ngasjen do t\u2019ju tregoj\u00eb rrug\u00eb shp\u00ebtimi, q\u00eb t\u00eb mund t\u00eb duroni.
\n14 Prandaj, o t\u00eb dashurit e mi, largohuni nga idhujtaria.
\n15 Flas porsi n\u00eb t\u00eb men\u00e7ur, gjykojeni ju at\u00eb q\u00eb them.
\n16 Kupa e bekimit q\u00eb bekojm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb gjakun e Krishtit? Buka q\u00eb thyejm\u00eb, a nuk \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb trupin e Krishtit?
\n17 Sepse ne t\u00eb shumt\u00ebt jemi nj\u00eb buk\u00eb, nj\u00eb trup; sepse t\u00eb gjith\u00eb kemi pjes\u00eb nga e nj\u00ebjta buk\u00eb.
\n18 Shikoni Izraelin sipas mishit; ata q\u00eb han\u00eb flijimet, a nuk jan\u00eb pjes\u00ebtar\u00eb t\u00eb therores?
\n19 \u00c7\u2019them pra? Se idhulli \u00ebsht\u00eb gj\u00eb? Apo se therori p\u00ebr idhullin \u00ebsht\u00eb gj\u00eb?
\n20 Jo, por se ato q\u00eb b\u00ebjn\u00eb theror kombet, ua b\u00ebjn\u00eb theror demon\u00ebve, e jo Per\u00ebndis\u00eb; edhe s\u2019dua q\u00eb ju t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb demon\u00ebve.
\n21 S\u2019mund t\u00eb pini kup\u00ebn e Zotit dhe kup\u00ebn e demon\u00ebve; nuk mund t\u00eb jeni pjes\u00ebtar\u00eb t\u00eb tryez\u00ebs s\u00eb Zotit dhe t\u00eb tryez\u00ebs s\u00eb demon\u00ebve.
\n22 Apo Zotin duam ta shtiem n\u00eb zili? Mos jemi m\u00eb t\u00eb fort\u00eb se ai?<\/p>\n
\n23 T\u00eb gjitha m\u00eb lejohen, por jo t\u00eb gjitha sjellin dobi; t\u00eb gjitha m\u00eb lejohen, po jo t\u00eb gjitha nd\u00ebrtojn\u00eb.
\n24 Askush le t\u00eb mos k\u00ebrkoj\u00eb t\u00eb mir\u00ebn e tij; po secili t\u00eb tjetrit.
\n25 Hani \u00e7do gj\u00eb q\u00eb shitet n\u00eb tregun e mishit, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes,
\n26 sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n27 Edhe n\u00ebse ju th\u00ebrret ndonj\u00eb nga jobesimtar\u00ebt, edhe doni t\u00eb shkoni, hani \u00e7do gj\u00eb q\u00eb t\u2019ju vihet p\u00ebrpara, pa ngritur pyetje p\u00ebr hir t\u00eb nd\u00ebrgjegjes.
\n28 Por n\u00ebse ju thot\u00eb juve ndonj\u00eb: Ky \u00ebsht\u00eb theror idhulli, mos hani p\u00ebr hir t\u00eb atij q\u00eb ju tregoi dhe p\u00ebr hir t\u00eb nd\u00ebrgjegjes; sepse \u201cI Zotit \u00ebsht\u00eb dheu edhe plot\u00ebsia e tij\u201d.
\n29 Edhe them jo p\u00ebr nd\u00ebrgjegjen t\u00ebnde, po t\u00eb tjetrit; sepse p\u00ebrse t\u00eb gjykohet liria ime prej nd\u00ebrgjegjes s\u00eb tjetrit?
\n30 Edhe n\u00ebse un\u00eb marr pjes\u00eb n\u00eb fal\u00ebnderim, p\u00ebrse t\u00eb shahem p\u00ebr at\u00eb q\u00eb fal\u00ebnderoj?
\n31 N\u00eb ngr\u00ebnshi pra, a n\u00eb pifshi, a n\u00eb b\u00ebfshi gj\u00eb, t\u00eb gjitha t\u2019i b\u00ebni p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n32 Mos iu b\u00ebni penges\u00eb as Judenjve, as Grek\u00ebve, as kish\u00ebs s\u00eb Per\u00ebndis\u00eb,
\n33 sikurse edhe un\u00eb p\u00ebr \u00e7do gj\u00eb u p\u00eblqej t\u00eb gjith\u00ebve, sepse nuk k\u00ebrkoj t\u00eb mir\u00ebn time, po at\u00eb t\u00eb t\u00eb shumt\u00ebve, q\u00eb t\u00eb shp\u00ebtojn\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 M\u00eb imitoni mua, sikurse edhe un\u00eb Krishtin.<\/p>\n
Grat\u00eb n\u00eb adhurim
\n2 Edhe ju l\u00ebvdoj juve, o v\u00ebllez\u00ebr, se m\u00eb kujtoni n\u00eb gjith\u00eb gj\u00ebrat, edhe mbani porosit\u00eb q\u00eb ju lash\u00eb me goj\u00eb, sikund\u00ebr jua dhash\u00eb juve.
\n3 Edhe dua q\u00eb ju ta dini se kryet e \u00e7do burri \u00ebsht\u00eb Krishti; edhe kryet e gruas \u00ebsht\u00eb burri; edhe kryet e Krishtit \u00ebsht\u00eb Per\u00ebndia.
\n4 \u00c7do burr\u00eb kur lutet a kur profetizon me krye mbuluar, turp\u00ebron kryet e tij.
\n5 Edhe \u00e7do grua, kur lutet a kur profetizon me krye zbuluar, turp\u00ebron kryet e saj, sepse \u00ebsht\u00eb nj\u00eb dhe nj\u00ebsoj me gruan q\u00eb ka rruar kryet.
\n6 Sepse n\u00eb qoft\u00eb se gruaja nuk mbulohet, edhe le t\u00eb qethet. Po n\u00ebse \u00ebsht\u00eb turp p\u00ebr gruan t\u00eb qethet ose t\u00eb rruhet, le t\u00eb mbulohet.
\n7 Sepse burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb figur\u00eb dhe lavdi e Per\u00ebndis\u00eb; po gruaja \u00ebsht\u00eb lavdi e burrit.
\n8 Sepse burri nuk \u00ebsht\u00eb prej gruas, po gruaja prej burrit;
\n9 sepse edhe nuk u krijua burri p\u00ebr gruan, po gruaja p\u00ebr burrin.
\n10 Prandaj gruaja duhet t\u00eb ket\u00eb pushtet mbi kryet e saj, p\u00ebr engj\u00ebjt.
\n11 Po n\u00eb Zotin as burr\u00eb ka pa grua, as grua pa burr\u00eb.
\n12 Sepse sikurse gruaja \u00ebsht\u00eb prej burrit, k\u00ebshtu edhe burri \u00ebsht\u00eb me an\u00eb t\u00eb gruas; edhe t\u00eb gjitha jan\u00eb nga Per\u00ebndia.
\n13 Gjykoni ju vet\u00eb; a i ka hije gruas t\u2019i lutet e zbuluar Per\u00ebndis\u00eb?
\n14 Po edhe natyra vet\u00eb a nuk na m\u00ebson se n\u00eb qoft\u00eb se burri ka flok\u00eb t\u00eb gjat\u00eb, ky \u00ebsht\u00eb \u00e7nderim p\u00ebr t\u00eb?
\n15 Po n\u00ebse gruaja ka flok\u00eb t\u00eb gjat\u00eb, \u00ebsht\u00eb lavdi p\u00ebr t\u00eb; sepse flok\u00ebt i jan\u00eb dh\u00ebn\u00eb asaj n\u00eb vend t\u00eb mbules\u00ebs.
\n16 Po n\u00eb qoft\u00eb se dikujt i p\u00eblqen t\u00eb grindet, ne s\u2019kemi zakon t\u00eb till\u00eb, as kishat e Per\u00ebndis\u00eb.<\/p>\n
Darka e Zotit
\n(Mt. 26:26-29; Mk. 14:22-25; Lk. 22:14-20)
\n17 Edhe duke ju porositur k\u00ebt\u00eb nuk ju l\u00ebvdoj, se mblidheni jo p\u00ebr m\u00eb t\u00eb mir\u00ebn, po p\u00ebr m\u00eb t\u00eb keqen.
\n18 Sepse s\u00eb pari, d\u00ebgjoj se kur mblidheni n\u00eb kish\u00eb, ka p\u00ebr\u00e7arje nd\u00ebrmjet jush; edhe pjes\u00ebrisht e besoj.
\n19 Sepse duhet t\u00eb ket\u00eb edhe ndarje n\u00eb mes tuaj, q\u00eb t\u00eb shfaqen ata q\u00eb jan\u00eb t\u00eb vlefsh\u00ebm midis jush.
\n20 Kur mblidheni pra bashk\u00eb n\u00eb nj\u00eb vend, nuk \u00ebsht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn e Zotit;
\n21 sepse n\u00eb ngr\u00ebnie gjithsecili merr dark\u00ebn e vet m\u00eb p\u00ebrpara se t\u00eb tjer\u00ebt, edhe k\u00ebshtu dikush ka uri, e dikush \u00ebsht\u00eb i dehur.
\n22 Mos nuk keni sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb e p\u00ebr t\u00eb pir\u00eb? Apo p\u00ebr\u00e7moni kish\u00ebn e Zotit, edhe turp\u00ebroni ata q\u00eb s\u2019kan\u00eb? \u00c7\u2019t\u2019ju them? T\u2019ju l\u00ebvdoj p\u00ebr k\u00ebt\u00eb? Nuk ju l\u00ebvdoj.
\n23 Sepse un\u00eb mora prej Zotit at\u00eb q\u00eb edhe jua dhash\u00eb, se Zoti Jisu at\u00eb nat\u00eb q\u00eb u tradhtua, mori buk\u00eb,
\n24 edhe si fal\u00ebnderoi e theu, edhe tha: Merrni hani; ky \u00ebsht\u00eb trupi im q\u00eb thyhet p\u00ebr ju; k\u00ebt\u00eb b\u00ebni n\u00eb kujtimin tim.
\n25 Gjithashtu edhe kup\u00ebn, pasi h\u00ebngri dark\u00eb, duke th\u00ebn\u00eb: Kjo kup\u00eb \u00ebsht\u00eb dhiata e re n\u00eb gjakun tim; k\u00ebt\u00eb b\u00ebni sa her\u00eb t\u00eb pini n\u00eb kujtimin tim.
\n26 Sepse sa her\u00eb t\u00eb hani k\u00ebt\u00eb buk\u00eb, dhe t\u00eb pini k\u00ebt\u00eb kup\u00eb, rr\u00ebfeni vdekjen e Zotit deri sa ai t\u00eb vij\u00eb.
\n27 Prandaj ai q\u00eb t\u00eb haj\u00eb k\u00ebt\u00eb buk\u00eb, ose t\u00eb pij\u00eb kup\u00ebn e Zotit padenj\u00ebsisht, do t\u00eb jet\u00eb fajtor i trupit dhe i gjakut t\u00eb Krishtit.
\n28 Njeriu pra le t\u00eb shqyrtoj\u00eb veten e tij, e k\u00ebshtu le t\u00eb haj\u00eb nga ajo buk\u00eb, edhe le t\u00eb pij\u00eb nga ajo kup\u00eb.
\n29 Se ai q\u00eb ha e pi padenj\u00ebsisht, ha e pi d\u00ebnim p\u00ebr veten e tij, sepse nuk dallon trupin e Zotit.
\n30 Prandaj ka n\u00eb mes tuaj shum\u00eb t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb, edhe vdesin mjaft veta.
\n31 Sepse po t\u00eb dallonim veten ton\u00eb, nuk do t\u00eb gjykoheshim.
\n32 Po kur gjykohemi, ndreqemi prej Zotit, q\u00eb t\u00eb mos d\u00ebnohemi bashk\u00eb me bot\u00ebn. 33 Prandaj, v\u00ebllez\u00ebr, kur mblidheni p\u00ebr t\u00eb ngr\u00ebn\u00eb, pritni nj\u00ebri-tjetrin.
\n34 Po n\u00eb i ardht\u00eb uri ndonj\u00ebrit, le t\u00eb haj\u00eb n\u00eb sht\u00ebpi t\u00eb tij, q\u00eb t\u00eb mos mblidheni p\u00ebr d\u00ebnim. Edhe t\u00eb tjerat, kur t\u00eb vij do t\u2019i v\u00eb n\u00eb rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dhuratat e Frym\u00ebs
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
Nj\u00eb trup me shum\u00eb pjes\u00eb
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Edhe p\u00ebr dhuratat shpirt\u00ebrore, o v\u00ebllez\u00ebr, nuk dua t\u00eb jeni t\u00eb paditur.
\n2 E dini se kur ishit kombe, t\u00ebrhiqeshit pas idhujve t\u00eb pagoj\u00eb si t\u00eb t\u00ebrhequr prej dikujt.
\n3 Prandaj ju b\u00ebj t\u00eb ditur, se askush q\u00eb flet me Per\u00ebndie nuk thot\u00eb p\u00ebr Jisuin, qoft\u00eb i mallkuar; edhe askush nuk mund t\u00eb thot\u00eb se Jisui \u00ebsht\u00eb Zot, ve\u00e7se me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n4 Edhe ka ndarje dhuntish, po Fryma \u00ebsht\u00eb po ajo.
\n5 Edhe ndarje sh\u00ebrbesash, po Zoti \u00ebsht\u00eb po ai;
\n6 Edhe ndarje pun\u00ebsh, po Zoti \u00ebsht\u00eb po ai q\u00eb punon t\u00eb gjitha n\u00eb t\u00eb gjitha.
\n7 Edhe gjithsecilit i jepet shfaqja e Frym\u00ebs p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve.
\n8 Sepse dikujt i jepet me an\u00eb t\u00eb Frym\u00ebs fjal\u00eb urt\u00ebsie, e nj\u00eb tjetri fjal\u00eb diturie, sipas po asaj Fryme;
\n9 edhe nj\u00eb tjetri besim, me an\u00eb t\u00eb po asaj Fryme; e nj\u00eb tjetri dhunti sh\u00ebrimesh, me an\u00eb t\u00eb po asaj Fryme;
\n10 e tjetri fuqi mrekullish, e tjetri profeci, e nj\u00eb tjetri dallim shpirtrash, e nj\u00eb tjetri llojshm\u00ebri gjuh\u00ebsh, e nj\u00eb tjetri p\u00ebrkthim gjuh\u00ebsh.
\n11 Edhe t\u00eb gjitha k\u00ebto i punon nj\u00eb dhe po ajo Frym\u00eb, duke ia ndar\u00eb gjithsecilit m\u00eb vete, si\u00e7 ajo d\u00ebshiron.<\/p>\n
\n12 Sepse ashtu si\u00e7 \u00ebsht\u00eb trupi nj\u00eb, edhe ka shum\u00eb gjymtyr\u00eb, edhe gjith\u00eb gjymtyr\u00ebt e nj\u00eb trupi, ndon\u00ebse jan\u00eb shum\u00eb, b\u00ebjn\u00eb nj\u00eb trup, k\u00ebshtu edhe Krishti.
\n13 Sepse ne t\u00eb gjith\u00eb jemi pag\u00ebzuar me an\u00eb t\u00eb po asaj Fryme n\u00eb nj\u00eb trup, qoft\u00eb Judenj, qoft\u00eb Grek\u00eb, qoft\u00eb skllev\u00ebr, qoft\u00eb t\u00eb lir\u00eb; edhe t\u00eb gjith\u00eb jemi ujitur n\u00eb nj\u00eb .
\n14 Sepse edhe trupi nuk \u00ebsht\u00eb nj\u00eb gjymtyr\u00eb, por shum\u00eb.
\n15 N\u00ebse k\u00ebmba thot\u00eb se nuk jam dor\u00eb, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n16 Edhe n\u00ebse veshi thot\u00eb se nuk jam sy, nuk jam nga trupi, mos p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb nga trupi?
\n17 Po t\u00eb ishte gjith\u00eb trupi sy, ku do t\u00eb ishte d\u00ebgjimi? Po t\u00eb ishte i gjithi d\u00ebgjim, ku do t\u00eb ishte nuhatja?
\n18 Po tashm\u00eb Per\u00ebndia i vendosi gjymtyr\u00ebt, secil\u00ebn nga ato, n\u00eb trup, si\u00e7 deshi.
\n19 Po n\u00eb qoft\u00eb se t\u00eb gjitha do t\u00eb ishin nj\u00eb gjymtyr\u00eb, ku do t\u00eb ishte trupi?
\n20 Po tashm\u00eb jan\u00eb shum\u00eb gjymtyr\u00eb dhe nj\u00eb trup.
\n21 Edhe syri s\u2019mund t\u2019i thot\u00eb dor\u00ebs: Nuk m\u00eb duhesh. Ose p\u00ebrs\u00ebri koka t\u2019u thot\u00eb k\u00ebmb\u00ebve: Nuk m\u00eb duheni.
\n22 Po ato gjymtyr\u00eb t\u00eb trupit q\u00eb duken se jan\u00eb m\u00eb t\u00eb dob\u00ebta, k\u00ebto jan\u00eb shum\u00eb m\u00eb tep\u00ebr t\u00eb nevojshme.
\n23 Edhe ato gjymtyr\u00eb t\u00eb trupit q\u00eb na duken se jan\u00eb m\u00eb pak t\u00eb nderuara, k\u00ebto i nderojm\u00eb m\u00eb shum\u00eb; edhe k\u00ebshtu t\u00eb sh\u00ebmtuarat tona kan\u00eb m\u00eb tep\u00ebr hije.
\n24 Kurse gjymtyr\u00ebt tona t\u00eb hijshme nuk kan\u00eb nevoj\u00eb. Po Per\u00ebndia e bashkoi trupin duke i dh\u00ebn\u00eb m\u00eb tep\u00ebr nder asaj pjese q\u00eb ka mang\u00ebsi,
\n25 q\u00eb t\u00eb mos ket\u00eb \u00e7arje n\u00eb trup, por gjymtyr\u00ebt t\u00eb ken\u00eb po at\u00eb kujdes p\u00ebr nj\u00ebra-tjetr\u00ebn.
\n26 Edhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb gjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb se nderohet nj\u00eb gjymtyr\u00eb, t\u00eb gjitha gjymtyr\u00ebt g\u00ebzohen bashk\u00eb me t\u00eb.
\n27 Edhe ju jeni trupi i Krishtit, edhe gjymtyr\u00eb t\u00eb ve\u00e7anta.
\n28 Edhe Per\u00ebndia vuri disa n\u00eb kish\u00eb, s\u00eb pari apostuj, s\u00eb dyti profet\u00eb, s\u00eb treti m\u00ebsues, pastaj mrekulli, pastaj dhunti sh\u00ebrimesh, ndihm\u00ebtar\u00eb, kujdestar\u00eb, larmi gjuh\u00ebsh.
\n29 A mos jan\u00eb t\u00eb gjith\u00eb apostuj? A mos jan\u00eb t\u00eb gjith\u00eb profet\u00eb? A mos jan\u00eb t\u00eb gjith\u00eb m\u00ebsues? A mos b\u00ebjn\u00eb \u00e7udira t\u00eb gjith\u00eb?
\n30 A mos kan\u00eb t\u00eb gjith\u00eb dhunti sh\u00ebrimesh? A mos flasin gjuh\u00ebra t\u00eb gjith\u00eb? A mos p\u00ebrkthejn\u00eb t\u00eb gjith\u00eb?
\n31 Por d\u00ebshironi me zell dhuntit\u00eb m\u00eb t\u00eb mira; edhe do t\u2019 ju tregoj juve nj\u00eb udh\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-13-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Dashuria
\n1 N\u00eb fol\u00e7a gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, e t\u00eb mos kem dashuri, jam si bak\u00ebr q\u00eb kumbon, a si \u00e7embal q\u00eb tring\u00ebllon.
\n2 Edhe n\u00eb pa\u00e7a profeci, edhe t\u00eb di gjith\u00eb fsheht\u00ebsit\u00eb edhe \u00e7do dituri, edhe n\u00eb pa\u00e7a gjith\u00eb bes\u00ebn sa t\u00eb tund nga vendi male, e dashuri t\u00eb mos kem, s\u2019jam asgj\u00eb.
\n3 Edhe n\u00eb ndafsha gjith\u00eb gj\u00ebn\u00eb time p\u00ebr t\u00eb ushqyer t\u00eb vobekt\u00ebt, edhe n\u00eb dh\u00ebn\u00e7a trupin tim q\u00eb t\u00eb digjet, e dashuri t\u00eb mos kem, s\u2019m\u00eb b\u00ebn as fare dobi.
\n4 Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb edhe b\u00ebn t\u00eb mira; dashuria s\u2019ka smir\u00eb; dashuria nuk k\u00ebrkon t\u00eb duket, nuk mbahet me t\u00eb madh,
\n5 nuk sillet vrazhd\u00eb, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb lig\u00ebn;
\n6 nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet p\u00ebr t\u00eb v\u00ebrtet\u00ebn.
\n7 T\u00eb gjitha i mban, t\u00eb gjitha i beson, t\u00eb gjitha i shpreson, t\u00eb gjitha i duron.
\n8 Dashuria kurr\u00eb nuk bie posht\u00eb. Po t\u00eb tjerat, qofshin profeci, do t\u00eb mbarojn\u00eb; qofshin gjuh\u00eb, do t\u00eb pushojn\u00eb; qoft\u00eb dituri, do t\u00eb humbas\u00eb.
\n9 Sepse ne pjes\u00ebrisht njohim, edhe pjes\u00ebrisht profetizojm\u00eb.
\n10 Po kur t\u00eb vij\u00eb e plota, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb mbaroj\u00eb.
\n11 Kur isha foshnj\u00eb, si foshnj\u00eb flisja, si foshnj\u00eb kuptoja, si foshnj\u00eb mendohesha; po kur u b\u00ebra burr\u00eb, i hodha tej pun\u00ebt e f\u00ebmij\u00ebs,
\n12 sepse tani shohim n\u00eb t\u00eb err\u00ebt si n\u00eb pasqyr\u00eb, po at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tani njoh pjes\u00ebrisht, po at\u00ebher\u00eb do t\u00eb njoh sikurse edhe u njoha.
\n13 Edhe tani mbetet besimi, shpresa, dashuria, k\u00ebto t\u00eb tria; po m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Manifestimi i drejt\u00eb i dhuratave n\u00eb adhurim
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
T\u00eb gjitha t\u00eb b\u00ebhen me rregull
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Ndiqni dashurin\u00eb; edhe lypni me zell dhuratat shpirt\u00ebrore, po m\u00eb tep\u00ebr q\u00eb t\u00eb profetizoni.
\n2 Sepse ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, nuk u flet njer\u00ebzve, po Per\u00ebndis\u00eb; sepse asnj\u00eb s\u2019e kupton, po me shpirtin e tij flet fsheht\u00ebsira.
\n3 Kurse ai q\u00eb profetizon, u flet njer\u00ebzve p\u00ebr nd\u00ebrtim e p\u00ebr m\u00ebsim e p\u00ebr ngush\u00ebllim.
\n4 Ai q\u00eb flet gjuh\u00eb t\u00eb huaj nd\u00ebrton veten e tij; po ai q\u00eb profetizon, nd\u00ebrton kish\u00ebn.
\n5 Edhe dua q\u00eb t\u00eb gjith\u00eb ju t\u00eb flitni gjuh\u00eb, po m\u00eb tep\u00ebr t\u00eb profetizoni; sepse ai q\u00eb profetizon \u00ebsht\u00eb m\u00eb i madh se ai q\u00eb flet gjuh\u00eb, p\u00ebrve\u00e7 n\u00eb e p\u00ebrktheft\u00eb, q\u00eb t\u00eb marr\u00eb nd\u00ebrtim kisha.
\n6 Edhe tani, v\u00ebllez\u00ebr, n\u00eb ardhsha tek ju duke folur gjuh\u00eb, \u00e7\u2019dobi do t\u2019ju sjell, n\u00eb mos ju folsha ose me zbules\u00eb, ose me dituri, ose me profeci, ose me m\u00ebsim?
\n7 Edhe ato q\u00eb s\u2019kan\u00eb shpirt e nxjerrin z\u00eb, qoft\u00eb fyell, qoft\u00eb kitar\u00eb, po t\u00eb mos japin tinguj t\u00eb ve\u00e7ant\u00eb, si do t\u00eb njihet r\u00ebnia e fyellit, ose r\u00ebnia e kitar\u00ebs?
\n8 Sepse, n\u00eb dh\u00ebnt\u00eb trumbeta z\u00eb q\u00eb s\u2019kuptohet, cili do t\u00eb b\u00ebhet gati p\u00ebr luft\u00eb?
\n9 K\u00ebshtu edhe ju, po t\u00eb mos jepni me an\u00eb t\u00eb gjuh\u00ebs fjal\u00eb t\u00eb kuptueshme, si do t\u00eb kuptohet ajo q\u00eb flitet? Sepse do t\u00eb flisni n\u00eb er\u00eb.
\n10 N\u00eb bot\u00eb mbase ka gjithfar\u00eb gjuh\u00ebsh, edhe asnj\u00eb nga ato s\u2019\u00ebsht\u00eb pa kuptim.
\n11 N\u00ebse nuk e di pra kuptimin e gjuh\u00ebs, do t\u00eb jem i huaj p\u00ebr at\u00eb q\u00eb flet, dhe ai q\u00eb flet, i huaj p\u00ebr mua.
\n12 K\u00ebshtu edhe ju, meq\u00eb jeni t\u00eb zellsh\u00ebn p\u00ebr dhuratat shpirt\u00ebrore, k\u00ebrkoni t\u2019i shtoni ato p\u00ebr nd\u00ebrtimin e kish\u00ebs.
\n13 Prandaj ai q\u00eb flet gjuh\u00eb t\u00eb panjohur, le t\u00eb lutet q\u00eb t\u00eb b\u00ebhet i zoti ta p\u00ebrkthej\u00eb.
\n14 Sepse n\u00eb u lutsha me gjuh\u00eb t\u00eb panjohur, shpirti im lutet, po mendja ime \u00ebsht\u00eb e pafrytshme.
\n15 \u00c7\u2019duhet pra? Do t\u00eb lutem me shpirtin, po do t\u00eb lutem edhe me mendjen; do t\u00eb psal me shpirtin, po do t\u00eb psal edhe me mendjen.
\n16 Sepse n\u00eb qoft\u00eb se bekon me shpirt, ai q\u00eb \u00ebsht\u00eb n\u00eb rrethin e t\u00eb paditurve, si do t\u00eb thot\u00eb Amin, kur ti fal\u00ebnderon? Se ai nuk di se \u00e7\u2019thua.
\n17 Sepse ti mir\u00eb fal\u00ebnderon, po tjetri nuk nd\u00ebrtohet.
\n18 Fal\u00ebnderoj Per\u00ebndin\u00eb tim se flas m\u00eb shum\u00eb gjuh\u00eb se ju t\u00eb gjith\u00eb.
\n19 Po n\u00eb kish\u00eb dua m\u00eb mir\u00eb t\u00eb flas pes\u00eb fjal\u00eb t\u00eb kuptueshme, q\u00eb t\u00eb m\u00ebsoj edhe t\u00eb tjer\u00eb, se dhjet\u00eb mij\u00eb fjal\u00eb n\u00eb gjuh\u00eb t\u00eb panjohur.
\n20 O v\u00ebllez\u00ebr, mos u b\u00ebni f\u00ebmij\u00eb nga mendja; po b\u00ebhuni foshnj\u00eb p\u00ebr t\u00eb keqen, edhe t\u00eb p\u00ebrsosur nga mendja.
\n21 Sepse n\u00eb ligj \u00ebsht\u00eb shkruar: \u201cSe me t\u00eb tjera gjuh\u00eb, e me t\u00eb tjera buz\u00eb, do t\u2019i flas k\u00ebtij populli; po as k\u00ebshtu nuk do t\u00eb m\u00eb d\u00ebgjojn\u00eb\u201d, thot\u00eb Zoti.
\n22 Prandaj gjuh\u00ebt jan\u00eb shenj\u00eb jo p\u00ebr ata q\u00eb besojn\u00eb, po p\u00ebr jobesimtar\u00ebt; edhe profecia jo p\u00ebr ata q\u00eb nuk besojn\u00eb, po p\u00ebr ata q\u00eb besojn\u00eb.
\n23 N\u00eb u mbledht\u00eb pra gjith\u00eb kisha n\u00eb nj\u00eb vend, edhe t\u00eb gjith\u00eb t\u00eb flasin gjuh\u00eb t\u00eb panjohura, e t\u00eb hyjn\u00eb njer\u00ebz t\u00eb paditur ose jobesimtar\u00eb, a nuk do t\u00eb thon\u00eb se jeni t\u00eb shkalluar?
\n24 Po n\u00eb profetizofshin t\u00eb gjith\u00eb dhe t\u00eb hyj\u00eb nj\u00eb jobesimtar ose i paditur, ky qortohet prej t\u00eb gjith\u00ebve, e gjykohet prej t\u00eb gjith\u00ebve.
\n25 Edhe k\u00ebshtu t\u00eb fshehtat e zemr\u00ebs s\u00eb tij shfaqen; edhe k\u00ebshtu do t\u00eb bjer\u00eb me faqe p\u00ebrmbys, e do t\u2019i falet Per\u00ebndis\u00eb, duke predikuar se Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb qenka nd\u00ebrmjet jush.<\/p>\n
\n26 \u00c7\u2019duhet pra, v\u00ebllez\u00ebr? Kur mblidheni, secili prej jush ka di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb: psalm ka, m\u00ebsim ka, gjuh\u00eb ka, zbules\u00eb ka, p\u00ebrkthim gjuh\u00ebsh ka, t\u00eb gjitha k\u00ebto le t\u00eb b\u00ebhen p\u00ebr nd\u00ebrtim.
\n27 N\u00eb folt\u00eb dikush gjuh\u00eb t\u00eb panjohur, le ta b\u00ebjn\u00eb k\u00ebt\u00eb dy nga dy, ose shum\u00eb-shum\u00eb tre nga tre, edhe k\u00ebt\u00eb me radh\u00eb dhe nj\u00ebri le t\u00eb p\u00ebrkthej\u00eb.
\n28 Dhe n\u00eb mos past\u00eb p\u00ebrkthyes, le t\u00eb hesht\u00eb n\u00eb kish\u00eb, edhe le t\u00eb flas\u00eb me veten e tij dhe me Per\u00ebndin\u00eb.
\n29 Le t\u00eb flasin edhe dy a tre profet\u00eb, edhe t\u00eb tjer\u00ebt le t\u00eb gjykojn\u00eb.
\n30 Edhe n\u00ebse ndonj\u00eb tjetri q\u00eb rri pran\u00eb i vjen zbules\u00eb, i pari le t\u00eb hesht\u00eb.
\n31 Sepse t\u00eb gjith\u00eb nj\u00ebri pas tjetrit mund t\u00eb profetizojn\u00eb, q\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb gjith\u00eb, edhe t\u00eb gjith\u00eb t\u00eb ngush\u00ebllohen.
\n32 Edhe shpirtrat e profet\u00ebve u n\u00ebnshtrohen profet\u00ebve,
\n33 sepse Per\u00ebndia nuk \u00ebsht\u00eb Per\u00ebndi trazimi, po paqeje.
\n34 Si n\u00eb t\u00eb gjitha kishat e shenjtor\u00ebve, grat\u00eb tuaja le t\u00eb heshtin n\u00eb kish\u00eb, sepse nuk u lejohet atyre t\u00eb flasin, po t\u00eb ulin kryet, si\u00e7 thot\u00eb edhe ligji.
\n35 Po n\u00ebse duan t\u00eb m\u00ebsojn\u00eb gj\u00eb, le t\u00eb pyesin burrat e tyre n\u00eb sht\u00ebpi; sepse \u00ebsht\u00eb turp p\u00ebr grat\u00eb t\u00eb flasin n\u00eb kish\u00eb.
\n36 Apo prej jush doli fjala e Per\u00ebndis\u00eb? Apo vet\u00ebm tek ju arriti?
\n37 N\u00eb i duket ndonj\u00ebrit se \u00ebsht\u00eb profet ose njeri shpirt\u00ebror, le t\u00eb dij\u00eb se k\u00ebto q\u00eb po ju shkruaj jan\u00eb porosi t\u00eb Zotit.
\n38 Por n\u00ebse dikush nuk e di k\u00ebt\u00eb, le t\u00eb mos e dij\u00eb.
\n39 Prandaj, o v\u00ebllez\u00ebr, k\u00ebrkoni me zell t\u00eb profetizoni, edhe mos i ndaloni t\u00eb flasin gjuh\u00eb.
\n40 T\u00eb gjitha le t\u00eb b\u00ebhen si\u00e7 ka hije e me rregull.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ngjallja e Krishtit
\n1 Edhe tani, o v\u00ebllez\u00ebr, ju tregoj ungjillin q\u00eb ju ungjill\u00ebzova, t\u00eb cilin edhe e mor\u00ebt, n\u00eb t\u00eb cilin edhe q\u00ebndroni.
\n2 Me an\u00eb t\u00eb tij edhe shp\u00ebtoni, po ta mbani at\u00eb, si\u00e7 jua ungjill\u00ebzova, ve\u00e7 n\u00eb besuat m\u00eb kot.
\n3 Sepse ju dhash\u00eb m\u00eb p\u00ebrpara at\u00eb q\u00eb mora edhe un\u00eb, se Krishti vdiq p\u00ebr m\u00ebkatet tona, sipas Shkrimeve;
\n4 edhe se u varros, edhe se u ngjall t\u00eb tret\u00ebn dit\u00eb, sipas Shkrimeve; 5 edhe se iu duk Kefait, pastaj t\u00eb Dymb\u00ebdhjet\u00ebve.
\n6 Pastaj iu duk m\u00eb tep\u00ebr se mbi pes\u00ebqind v\u00ebllez\u00ebrve nj\u00ebher\u00ebsh, prej t\u00eb cil\u00ebve m\u00eb t\u00eb shumt\u00ebt rrojn\u00eb deri sot, por disa kan\u00eb fjetur.
\n7 Pastaj iu duk Jakovit, pastaj gjith\u00eb apostujve.
\n8 Edhe m\u00eb n\u00eb fund nga t\u00eb gjith\u00eb m\u2019u shfaq edhe mua, si nj\u00eb t\u00eb d\u00ebshtuari.
\n9 Sepse un\u00eb jam m\u00eb i vogli i apostujve, edhe s\u2019jam i denj\u00eb t\u00eb quhem apostull, sepse p\u00ebrndoqa Kish\u00ebn e Per\u00ebndis\u00eb.
\n10 Po me hirin e Per\u00ebndis\u00eb jam ai q\u00eb jam; edhe hiri i atij q\u00eb \u00ebsht\u00eb tek un\u00eb nuk u b\u00eb i kot\u00eb, por u mundova m\u00eb tep\u00ebr se ata t\u00eb gjith\u00eb; edhe jo un\u00eb, po hiri i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb bashk\u00eb me mua.
\n11 Qoft\u00eb un\u00eb pra, qoft\u00eb ata, k\u00ebshtu predikojm\u00eb dhe k\u00ebshtu besuat.<\/p>\n
Ngjallja jon\u00eb
\n12 Edhe n\u00ebse predikohet Krishti se u ngjall prej s\u00eb vdekurish, si thon\u00eb disa veta nd\u00ebr ju se nuk ka ngjallje t\u00eb vdekurish?
\n13 Edhe n\u00ebse nuk ka ngjallje t\u00eb vdekurish, as Krishti nuk u ngjall.
\n14 Edhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb,
\n15 dhe qenkemi edhe d\u00ebshmitar\u00eb t\u00eb rrem\u00eb t\u00eb Per\u00ebndis\u00eb, sepse d\u00ebshmuam p\u00ebr Per\u00ebndin\u00eb se ngjalli Krishtin, t\u00eb cilin nuk e paska ngjallur, n\u00eb qoft\u00eb pra se nuk u ngjallkan t\u00eb vdekurit.
\n16 Sepse n\u00ebse nuk ngjallen t\u00eb vdekurit, as Krishti nuk u ngjall.
\n17 Po n\u00ebse nuk u ngjall Krishti, besimi juaj \u00ebsht\u00eb i kot\u00eb dhe jeni ende n\u00eb m\u00ebkatet tuaja.
\n18 Pa fjal\u00eb edhe ata q\u00eb fjet\u00ebn n\u00eb Krishtin jan\u00eb t\u00eb humbur.
\n19 N\u00eb shpresofshim n\u00eb Krishtin vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, jemi m\u00eb t\u00eb mjer\u00ebt e gjith\u00eb njer\u00ebzve.
\n20 Po tani Krishti u ngjall prej s\u00eb vdekurish; u b\u00eb fryti i par\u00eb e atyre q\u00eb kan\u00eb fjetur.
\n21 Sepse sikurse vdekja erdhi me an\u00eb njeriu, k\u00ebshtu edhe ngjallja e t\u00eb vdekurve \u00ebsht\u00eb me an\u00eb njeriu.
\n22 Sepse sikurse t\u00eb gjith\u00eb vdesin n\u00eb Adamin, k\u00ebshtu edhe t\u00eb gjith\u00eb do t\u00eb marrin jet\u00eb n\u00eb Krishtin.
\n23 Po gjithsecili n\u00eb radh\u00ebn e tij: Krishti \u00ebsht\u00eb pema e par\u00eb, pastaj sa jan\u00eb t\u00eb Krishtit, n\u00eb ardhjen e tij p\u00ebr s\u00eb dyti;
\n24 Pastaj do t\u00eb jet\u00eb fundi, kur t\u2019ia dor\u00ebzoj\u00eb mbret\u00ebrin\u00eb Per\u00ebndis\u00eb dhe Atit, kur t\u00eb asgj\u00ebsoj\u00eb \u00e7do kryesi dhe \u00e7do pushtet e fuqi.
\n25 Sepse duhet t\u00eb mbret\u00ebroj\u00eb ai, deri sa t\u00eb v\u00ebr\u00eb gjith\u00eb armiqt\u00eb n\u00ebn k\u00ebmb\u00ebt e tij.
\n26 Armiku i fundit q\u00eb do t\u00eb asgj\u00ebsohet \u00ebsht\u00eb vdekja.
\n27 Sepse \u201ct\u00eb gjitha i n\u00ebnshtroi n\u00ebn k\u00ebmb\u00ebt e tij\u201d; po kur thot\u00eb se t\u00eb gjitha jan\u00eb n\u00ebnshtruar, \u00ebsht\u00eb e qart\u00eb se mbetet jasht\u00eb ai q\u00eb i vuri n\u00ebn at\u00eb t\u00eb gjitha.
\n28 Edhe kur t\u2019i n\u00ebnshtrohen atij t\u00eb gjitha, at\u00ebher\u00eb edhe vet\u00eb Biri do t\u2019i n\u00ebnshtrohet atij q\u00eb i vuri t\u00eb gjitha n\u00ebn at\u00eb, q\u00eb t\u00eb jet\u00eb Per\u00ebndia t\u00eb gjitha mbi t\u00eb gjitha.
\n29 Sepse \u00e7\u2019do t\u00eb b\u00ebjn\u00eb ata q\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit, n\u00eb qoft\u00eb se me t\u00eb v\u00ebrtet\u00eb t\u00eb vdekurit nuk ngjallen? P\u00ebrse at\u00ebher\u00eb pag\u00ebzohen p\u00ebr t\u00eb vdekurit?
\n30 P\u00ebrse at\u00ebher\u00eb jemi n\u00ebn rrezik n\u00eb \u00e7do or\u00eb?
\n31 P\u00ebrdit\u00eb vdes – b\u00ebj be n\u00eb mburrjen q\u00eb kam p\u00ebr ju n\u00eb Jisu Krishtin, Zotin ton\u00eb.
\n32 N\u00ebse si njeri luftova me bisha n\u00eb Efes, \u00e7\u2019dobi kam, n\u00eb qoft\u00eb se nuk ngjallen t\u00eb vdekurit? \u201cLe t\u00eb ham\u00eb e le t\u00eb pim\u00eb, sepse nes\u00ebr do t\u00eb vdesim.\u201d
\n33 Mos u g\u00ebnjeni; sepse \u201cShoq\u00ebri t\u00eb k\u00ebqija prishin zakone t\u00eb mira\u201d.
\n34 Zgjohuni n\u00eb t\u00eb drejt\u00ebn dhe mos m\u00ebkatoni; sepse disa nga ju nuk njohin Per\u00ebndin\u00eb; p\u00ebr turpin tuaj po jua them k\u00ebt\u00eb.<\/p>\n
Ngjallja e trupit
\n35 Po do t\u00eb thot\u00eb ndonj\u00eb: Si ngjallen t\u00eb vdekurit? Edhe me \u00e7far\u00eb trupi vijn\u00eb?
\n36 I marr\u00eb, ajo q\u00eb mbjell ti, nuk merr jet\u00eb, n\u00eb mos vdekt\u00eb.
\n37 Edhe at\u00eb q\u00eb mbjell, nuk mbjell at\u00eb trupin q\u00eb do t\u00eb b\u00ebhet, po nj\u00eb kok\u00ebrr t\u00eb zhveshur, si t\u00eb q\u00eblloj\u00eb, a gruri a ndonj\u00eb tjet\u00ebr gj\u00ebje nga t\u00eb tjerat.
\n38 Po Per\u00ebndia i jep trup si t\u00eb doj\u00eb, edhe gjith\u00ebsecil\u00ebs nga farat trupin e saj t\u00eb ve\u00e7ant\u00eb.
\n39 \u00c7do mish nuk \u00ebsht\u00eb i nj\u00ebjti trup; po tjet\u00ebr \u00ebsht\u00eb mish i njer\u00ebzve, e tjet\u00ebr mish i kafsh\u00ebve, e tjet\u00ebr i peshqve, e tjet\u00ebr i shpend\u00ebve.
\n40 Ka edhe trupa qiellor\u00eb edhe trupa tok\u00ebsor\u00eb; po tjet\u00ebr \u00ebsht\u00eb lavdia e qiellor\u00ebve, edhe tjet\u00ebr e tok\u00ebsor\u00ebve.
\n41 Tjet\u00ebr \u00ebsht\u00eb lavdia e diellit, edhe tjet\u00ebr lavdia e h\u00ebn\u00ebs, edhe tjet\u00ebr lavdia e yjeve; sepse ylli nga ylli dallon n\u00eb lavdi.
\n42 K\u00ebshtu edhe ngjallja e t\u00eb vdekurve; mbillet n\u00eb prishje, ngrihet n\u00eb paprishje;
\n43 mbillet n\u00eb \u00e7nderim, ngrihet n\u00eb lavdi; mbillet n\u00eb dob\u00ebsi, ngrihet n\u00eb fuqi;
\n44 mbillet trup gjall\u00ebsor, ngrihet trup shpirt\u00ebror. Ka trup gjall\u00ebsor, ka edhe trup shpirt\u00ebror.
\n45 K\u00ebshtu edhe \u00ebsht\u00eb shkruar: Njeriu i par\u00eb, Adami, \u201cu b\u00eb shpirt i gjall\u00eb\u201d; Adami i fundit, shpirt jet\u00ebdh\u00ebn\u00ebs.
\n46 Edhe nuk u b\u00eb m\u00eb par\u00eb ajo q\u00eb \u00ebsht\u00eb shpirt\u00ebrore, po ajo gjall\u00ebsore, pastaj ajo shpirt\u00ebrore.
\n47 Njeriu i par\u00eb \u00ebsht\u00eb prej dheu, prej balte; njeriu i dyt\u00eb \u00ebsht\u00eb Zoti prej qielli.
\n48 Si\u00e7 \u00ebsht\u00eb ai nga balta, t\u00eb till\u00eb jan\u00eb edhe ata nga balta; dhe si\u00e7 \u00ebsht\u00eb qiellori, t\u00eb till\u00eb jan\u00eb edhe qiellor\u00ebt.
\n49 Edhe si\u00e7 vesh\u00ebm figur\u00ebn e t\u00eb baltit, do t\u00eb veshim edhe figur\u00ebn e qiellorit.
\n50 Edhe k\u00ebt\u00eb e them, o v\u00ebllez\u00ebr, se mish dhe gjak s\u2019mund t\u00eb trash\u00ebgoj\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, as prishja nuk trash\u00ebgon paprishjen.
\n51 Ja tek po ju them juve nj\u00eb t\u00eb fsheht\u00eb: t\u00eb gjith\u00eb nuk do t\u00eb flem\u00eb, po t\u00eb gjith\u00eb do t\u00eb shnd\u00ebrrohemi,
\n52 n\u00eb nj\u00eb \u00e7ast, sa hap e mbyll syt\u00eb, n\u00eb trumbet\u00ebn e fundit; sepse do t\u00eb bjer\u00eb trumbeta dhe t\u00eb vdekurit do t\u00eb ngjallen t\u00eb paprishur, edhe ne do t\u00eb ndryshohemi.
\n53 Sepse ky q\u00eb prishet duhet t\u00eb vesh\u00eb paprishjen, edhe ky q\u00eb vdes duhet t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb.
\n54 Edhe kur ky trup q\u00eb prishet t\u00eb vesh\u00eb paprishjen, edhe kur ky trup q\u00eb vdes t\u00eb vesh\u00eb pavdek\u00ebsin\u00eb, at\u00ebher\u00eb do t\u00eb b\u00ebhet fjala q\u00eb \u00ebsht\u00eb shkruar: \u201cVdekja u p\u00ebrpi nga fitorja\u201d.
\n55 \u201cKu \u00ebsht\u00eb, o vdekje, thumbi yt? Ku \u00ebsht\u00eb, o had, fitorja jote?\u201d
\n56 Edhe thumbi i vdekjes \u00ebsht\u00eb m\u00ebkati; edhe fuqia e m\u00ebkatit \u00ebsht\u00eb ligji.
\n57 Por fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb q\u00eb na dha fitoren me an\u00eb t\u00eb Zotit Jisu Krisht.
\n58 Prandaj, o v\u00ebllez\u00ebrit e mi t\u00eb dashur, q\u00ebndroni t\u00eb fort\u00eb e t\u00eb patundur, duke tepruar p\u00ebrher\u00eb n\u00eb vepr\u00ebn e Zotit, sepse e dini se mundi juaj nuk \u00ebsht\u00eb i kot\u00eb n\u00eb Zotin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ndihma p\u00ebr t\u00eb krishter\u00ebt e Judes\u00eb
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
Plane p\u00ebr udh\u00ebtime t\u00eb reja
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
Nxitje p\u00ebrfundimtare dhe p\u00ebrsh\u00ebndetje
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1 Edhe p\u00ebr mbledhjen e ndihmave p\u00ebr shenjt\u00ebt, si\u00e7 urdh\u00ebrova kishat e Galatis\u00eb, k\u00ebshtu b\u00ebni edhe ju.
\n2 T\u00eb par\u00ebn dit\u00eb t\u00eb \u00e7do jave gjithsecili prej jush le t\u00eb v\u00ebr\u00eb m\u00ebnjan\u00eb e le t\u00eb mbledh\u00eb p\u00ebr sa ka mbar\u00ebsi, q\u00eb, kur t\u00eb vij, t\u00eb mos b\u00ebhen at\u00ebher\u00eb mbledhje ndihmash.
\n3 Edhe kur t\u00eb vij, ata q\u00eb t\u00eb zgjidhni ju, do t\u2019i d\u00ebrgoj me letra, q\u00eb t\u00eb \u00e7ojn\u00eb dhurat\u00ebn tuaj n\u00eb Jerusalem.
\n4 Edhe po t\u2019ia vlej\u00eb t\u00eb shkoj edhe un\u00eb, do t\u00eb vijn\u00eb bashk\u00eb me mua.<\/p>\n
\n5 Edhe do t\u00eb vij tek ju, kur t\u00eb kaloj n\u00ebp\u00ebr Maqedoni, – sepse po kaloj n\u00ebp\u00ebr Maqedoni. –
\n6 Edhe mund t\u00eb q\u00ebndroj tek ju ca koh\u00eb, ose edhe t\u00eb dim\u00ebroj, q\u00eb t\u00eb m\u00eb p\u00ebrcillni ju kudo q\u00eb t\u00eb shkoj.
\n7 Sepse nuk dua q\u00eb t\u2019ju shoh tani kalimthi; po shpresoj t\u00eb rri pran\u00eb jush ca koh\u00eb, po t\u00eb m\u00eb lejoj\u00eb Zoti.
\n8 Edhe do t\u00eb rri n\u00eb Efes deri t\u00eb kremten e Pendikostis\u00eb,
\n9 sepse m\u2019u hap nj\u00eb der\u00eb e madhe dhe plot me pun\u00eb, edhe kund\u00ebrshtar\u00eb jan\u00eb shum\u00eb.
\n10 Edhe n\u00eb ardht\u00eb Timotheu, v\u00ebshtroni t\u00eb ndjehet pa ndrojtje tek ju; sepse edhe ai b\u00ebn pun\u00ebn e Zotit si edhe un\u00eb.
\n11 Askush pra t\u00eb mos e fyej\u00eb; po p\u00ebrcilleni n\u00eb paqe, q\u00eb t\u00eb vij\u00eb tek un\u00eb; sepse po e pres bashk\u00eb me v\u00ebllez\u00ebrit.
\n12 Sa p\u00ebr v\u00ebllan\u00eb Apollo, iu luta shum\u00eb q\u00eb t\u00eb vinte tek ju bashk\u00eb me v\u00ebllez\u00ebrit; edhe nuk kishte fare d\u00ebshir\u00eb t\u00eb vinte tani; por do t\u00eb vij\u00eb, kur t\u2019i jepet rasti.<\/p>\n
\n13 Rrini zgjuar, q\u00ebndroni n\u00eb bes\u00eb; b\u00ebhuni burra, e forcohuni.
\n14 Gjith\u00eb pun\u00ebt tuaja le t\u00eb b\u00ebhen me dashuri.
\n15 Edhe ju lutem, o v\u00ebllez\u00ebr, e njihni sht\u00ebpin\u00eb e Stefanait, se \u00ebsht\u00eb fryti i par\u00eb i Akais\u00eb, edhe se ia kan\u00eb kushtuar veten sh\u00ebrbimit t\u00eb shenjt\u00ebve;
\n16 t\u00eb ulni kryet edhe ju ndaj t\u00eb k\u00ebtill\u00ebve, edhe ndaj \u00e7do njeriu q\u00eb bashk\u00ebpunon me ne dhe mundohet.
\n17 Edhe g\u00ebzohem p\u00ebr ardhjen e Stefanait dhe t\u00eb Furtunatit e t\u00eb Akaikut, sepse k\u00ebta mbush\u00ebn munges\u00ebn tuaj;
\n18 sepse preh\u00ebn shpirtin tim dhe tuajin. Dijuani pra t\u00eb k\u00ebtill\u00ebve.
\n19 Ju p\u00ebrsh\u00ebndesin kishat e Azis\u00eb. Ju p\u00ebrsh\u00ebndesin n\u00eb Zotin Akila dhe Priskila bashk\u00eb me kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre.
\n20 Ju p\u00ebrsh\u00ebndesin gjith\u00eb v\u00ebllez\u00ebrit. P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb.
\n21 P\u00ebrsh\u00ebndetja u shkrua me dor\u00ebn time, t\u00eb Pavlit.
\n22 N\u00ebse ndonj\u00eb nuk e do Zotin Jisu Krisht, qoft\u00eb i mallkuar. Maran-Atha*.
\n23 Hiri i Zotit Jisu Krisht qoft\u00eb me ju.
\n24 Dashuria ime qoft\u00eb me t\u00eb gjith\u00eb ju n\u00eb Jisu Krishtin. Amin.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”5%” padding_right=”5%” padding_bottom=”5%” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Par\u00eb e Apostull Pavlit
\ndrejtuar Korinthian\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”4″ post_status=”” offset=”0″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”4″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”5″ post_status=”” offset=”19″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”1″ post_status=”” offset=”24″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22806|medium” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/PC_35_H_Peacocks_in_Attraction_vectorized-300×97.png[\/fusion_imageframe][\/fusion_builder_column][\/fusion_builder_row][\/fusion_builder_container]<\/p>\n","protected":false},"excerpt":{"rendered":"
[fusion_builder_container hundred_percent=”no” hundred_percent_height=”no” hundred_percent_height_scroll=”no” hundred_percent_height_center_content=”yes” equal_height_columns=”no” menu_anchor=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” status=”published” publish_date=”” class=”” id=”” link_color=”#f9745e” link_hover_color=”#9457e5″ border_size=”0″ border_color=”#f9745e” border_style=”solid” margin_top=”0%” margin_bottom=”0%” padding_top=”0%” padding_right=”0%” padding_bottom=”0%” padding_left=”0%” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”center center” background_repeat=”no-repeat” fade=”no” background_parallax=”none” enable_mobile=”no” parallax_speed=”0.3″ background_blend_mode=”none” video_mp4=”” video_webm=”” video_ogv=”” video_url=”” video_aspect_ratio=”16:9″ video_loop=”yes” video_mute=”yes” video_preview_image=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[136],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","hentry","category-dhiata-e-re"],"acf":[],"yoast_head":"\n
I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T05:35:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T20:23:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"82 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"I Korinthian\u00ebve\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"},\"wordCount\":16425,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\",\"name\":\"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"datePublished\":\"2020-04-30T05:35:07+00:00\",\"dateModified\":\"2020-05-02T20:23:31+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"width\":901,\"height\":52},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"I Korinthian\u00ebve\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Life, faith and witness of the Orthodox Church in Albania.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","og_locale":"en_GB","og_type":"website","og_title":"Orthodox Autocephalous Church of Albania","og_description":"Life, faith and witness of the Orthodox Church in Albania.","og_url":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","og_site_name":"Orthodox Autocephalous Church of Albania","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2020-04-30T05:35:07+00:00","article_modified_time":"2020-05-02T20:23:31+00:00","og_image":[{"url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","type":"image\/png","width":1200,"height":630}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_title":"Orthodox Autocephalous Church of Albania","twitter_description":"Life, faith and witness of the Orthodox Church in Albania.","twitter_image":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"82 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"I Korinthian\u00ebve","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"},"wordCount":16425,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","articleSection":["Dhjata e Re"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","url":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/","name":"I Korinthian\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","datePublished":"2020-04-30T05:35:07+00:00","dateModified":"2020-05-02T20:23:31+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png","width":901,"height":52},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-e-pare-drejtuar-korinthianeve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2026\/"},{"@type":"ListItem","position":2,"name":"I Korinthian\u00ebve"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2026\/#website","url":"https:\/\/orthodoxalbania.org\/2026\/","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","description":"Faqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin\u00eb e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2026\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2026\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2026\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/comments?post=20263"}],"version-history":[{"count":13,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions"}],"predecessor-version":[{"id":22974,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20263\/revisions\/22974"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/media?parent=20263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/categories?post=20263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/tags?post=20263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ndrejtuar Korinthian\u00ebve<\/h3>\n