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Hyrje
\n1 Pavli, sh\u00ebrb\u00ebtor i Jisu Krishtit, i thirrur apostull, i ndar\u00eb p\u00ebr t\u00eb predikuar ungjillin e Per\u00ebndis\u00eb,
\n2 q\u00eb qe premtuar q\u00eb p\u00ebrpara me an\u00eb t\u00eb profet\u00ebve t\u00eb tij n\u00eb shkrime t\u00eb shenjta,
\n3 p\u00ebr t\u00eb Birin e tij Jisu Krishtin, Zotin ton\u00eb, i cili sipas mishit lindi nga fisi i Davidit,
\n4 dhe sipas Frym\u00ebs s\u00eb shenjt\u00ebris\u00eb u tregua Bir Per\u00ebndie me fuqi, me an\u00eb t\u00eb ngjalljes prej s\u00eb vdekurish,
\n5 me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm hir e apostoli p\u00ebr emrin e tij, q\u00eb t\u00eb binden n\u00eb besim gjith\u00eb kombet;
\n6 n\u00eb mes t\u00eb t\u00eb cil\u00ebve jeni edhe ju t\u00eb thirrur t\u00eb Jisu Krishtit;
\n7 t\u00eb gjith\u00eb ju q\u00eb jeni n\u00eb Rom\u00eb, t\u00eb dashur t\u00eb Per\u00ebndis\u00eb, t\u00eb thirrur shenjtor\u00eb, hir mbi ju dhe paqe prej Per\u00ebndis\u00eb, Atit ton\u00eb, edhe prej Zotit Jisu Krisht.<\/p>\n
Pavli d\u00ebshiron t\u00eb vizitoj\u00eb Rom\u00ebn
\n8 M\u00eb p\u00ebrpara fal\u00ebnderoj Per\u00ebndin\u00eb tim me an\u00eb t\u00eb Jisu Krishtit p\u00ebr t\u00eb gjith\u00eb ju, sepse besimi juaj po shpallet n\u00eb gjith\u00eb bot\u00ebn;
\n9 sepse d\u00ebshmitari im \u00ebsht\u00eb Per\u00ebndia, t\u00eb cilit i sh\u00ebrbej me shpirtin tim n\u00eb ungjillin e Birit t\u00eb tij, se pa pushim ju kujtoj ju,
\n10 duke u lutur gjithnj\u00eb n\u00eb faljet e mia, q\u00eb t\u00eb doj\u00eb Per\u00ebndia ndonj\u00ebher\u00eb t\u00eb ma b\u00ebj\u00eb mbar\u00eb t\u00eb vij te ju.
\n11 Sepse kam shum\u00eb mall t\u2019ju shoh ju, q\u00eb t\u2019ju jap ndonj\u00eb dhunti shpirt\u00ebrore q\u00eb t\u00eb forcoheni.
\n12 Edhe kjo \u00ebsht\u00eb t\u00eb ngush\u00ebllohem bashk\u00eb me ju me an\u00eb t\u00eb besimit t\u00eb p\u00ebrbashk\u00ebt, tuajit dhe timit.
\n13 Edhe nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, se shum\u00eb her\u00eb e vura nd\u00ebr mend t\u00eb vij te ju, po u pengova deri tani q\u00eb t\u00eb kem ndonj\u00eb fryt edhe n\u00eb mes tuaj, sikurse edhe n\u00eb mes kombeve t\u00eb tjer\u00eb.
\n14 U jam i detyruar Grek\u00ebve e barbar\u00ebve, t\u00eb diturve e t\u00eb paditurve.
\n15 K\u00ebshtu, sa varet nga un\u00eb, jam i gatsh\u00ebm t\u00eb predikoj ungjillin edhe nd\u00ebr ju q\u00eb jeni n\u00eb Rom\u00eb.<\/p>\n
Fuqia e Ungjillit
\n16 Sepse nuk kam turp p\u00ebr ungjillin e Krishtit; sepse \u00ebsht\u00eb fuqi Per\u00ebndie p\u00ebr shp\u00ebtim mbi cilindo q\u00eb beson, n\u00eb Judeun m\u00eb par\u00eb, edhe n\u00eb Grekun m\u00eb pastaj.
\n17 Sepse me an\u00eb t\u00eb tij zbulohet drejt\u00ebsia e Per\u00ebndis\u00eb prej besimi n\u00eb besim, si\u00e7 \u00ebsht\u00eb shkruar, \u201cI drejti prej besimi do t\u00eb rroj\u00eb\u201d.<\/p>\n
Faj\u00ebsia njer\u00ebzore
\n18 Sepse zem\u00ebrim Per\u00ebndie zbulohet prej qielli mbi \u00e7do pabesi e paudh\u00ebsi t\u00eb njer\u00ebzve, q\u00eb shtypin t\u00eb v\u00ebrtet\u00ebn n\u00eb paudh\u00ebsi.
\n19 Sepse \u00e7do gj\u00eb q\u00eb mund t\u00eb dij\u00eb njeriu p\u00ebr Per\u00ebndin\u00eb \u00ebsht\u00eb e shfaqur tek ata, se Per\u00ebndia ua shfaqi atyre.
\n20 Sepse q\u00ebkurse u b\u00eb bota, t\u00eb padukshmet e tij, fuqia e tij e p\u00ebrjetshme edhe hyjnia, duken qart\u00eb, duke u marr\u00eb me mend me an\u00eb t\u00eb atyre q\u00eb jan\u00eb b\u00ebr\u00eb, kaq sa ata t\u00eb mos ken\u00eb se \u00e7\u2019t\u00eb thon\u00eb.
\n21 Sepse, ndon\u00ebse e njoh\u00ebn Per\u00ebndin\u00eb, nuk e lavd\u00ebruan si Per\u00ebndi, as nuk e fal\u00ebnderuan; por u b\u00ebn\u00eb t\u00eb kot\u00eb n\u00eb mendimet e tyre, edhe u err\u00ebsua zemra e tyre e paarsyeshme.
\n22 Duke th\u00ebn\u00eb se jan\u00eb t\u00eb men\u00e7\u00ebm, u marros\u00ebn,
\n23 edhe nd\u00ebrruan lavdin\u00eb e Per\u00ebndis\u00eb s\u00eb pavdeksh\u00ebm n\u00eb sh\u00ebmb\u00eblles\u00eb fytyre njeriu t\u00eb vdeksh\u00ebm, edhe shpend\u00ebsh e kat\u00ebrk\u00ebmb\u00ebshish e zvarranik\u00ebsh.
\n24 Prandaj edhe i dha Per\u00ebndia ata n\u00eb papast\u00ebrti me an\u00eb t\u00eb d\u00ebshirimeve t\u00eb zemrave t\u00eb tyre, q\u00eb t\u00eb \u00e7nderohen trupat e atyre n\u00eb mes tyre,
\n25 t\u00eb cil\u00ebt nd\u00ebrruan t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb n\u00eb g\u00ebnjesht\u00ebr, edhe nderuan e adhuruan krijes\u00ebn m\u00eb tep\u00ebr se Krijuesin, i cili \u00ebsht\u00eb i bekuar p\u00ebr gjith\u00eb jet\u00ebn. Amin.
\n26 Prandaj Per\u00ebndia i dha ata n\u00eb d\u00ebshirime \u00e7nderimi; sepse edhe femrat e tyre shnd\u00ebrruan marr\u00ebdh\u00ebnien sipas natyr\u00ebs n\u00eb at\u00eb kund\u00ebr natyr\u00ebs.
\n27 Gjithashtu edhe meshkujt lan\u00eb marr\u00ebdh\u00ebnien me femr\u00ebn sipas natyr\u00ebs, e u dogj\u00ebn n\u00eb d\u00ebshirimin e tyre nj\u00ebri me tjetrin, duke b\u00ebr\u00eb turpe meshkuj me meshkuj, e duke marr\u00eb mbi vete shpagimin e duhur t\u00eb mashtrimit t\u00eb tyre.
\n28 Edhe si nuk desh\u00ebn t\u00eb njohin Per\u00ebndin\u00eb, Per\u00ebndia i dor\u00ebzoi ata n\u00eb mendje t\u00eb prishur, q\u00eb t\u00eb b\u00ebjn\u00eb ato q\u00eb nuk jan\u00eb t\u00eb hijshme.
\n29 Sepse ata jan\u00eb t\u00eb mbushur me \u00e7do paudh\u00ebsi, kurv\u00ebri, dinak\u00ebri, lakmi, lig\u00ebsi, plot me smir\u00eb, me vrasje, me grindje, me mashtrim, me posht\u00ebrsi;
\n30 p\u00ebshp\u00ebrit\u00ebs, goj\u00ebk\u00ebqij, per\u00ebndiurrejt\u00ebs, t\u00eb pacip\u00eb, kryelart\u00eb, mendjem\u00ebdhenj, trillues t\u00eb k\u00ebqijash, t\u00eb pabindur ndaj prind\u00ebrve,
\n31 t\u00eb pamend, q\u00eb nuk mbajn\u00eb fjal\u00ebn, t\u00eb padhembshur, t\u00eb papajtuesh\u00ebm, t\u00eb pam\u00ebshirsh\u00ebm,
\n32 t\u00eb cil\u00ebt, ndon\u00ebse njohin drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, se ata q\u00eb b\u00ebjn\u00eb t\u00eb tilla jan\u00eb t\u00eb denj\u00eb p\u00ebr vdekje, jo vet\u00ebm i b\u00ebjn\u00eb ato, po edhe shprehin p\u00eblqim p\u00ebr ata q\u00eb i b\u00ebjn\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Gjyqi i drejt\u00eb i Per\u00ebndis\u00eb p\u00ebr t\u00eb gjith\u00eb
\n1 Prandaj s\u2019mund t\u00eb drejt\u00ebsosh veten, o njeri, cilido q\u00eb t\u00eb jesh ti q\u00eb gjykon, sepse n\u00eb at\u00eb q\u00eb gjykon tjetrin, d\u00ebnon veten t\u00ebnde; sepse ti q\u00eb gjykon, po ato b\u00ebn.
\n2 Edhe e dim\u00eb se gjyqi i Per\u00ebndis\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb kund\u00ebr atyre q\u00eb b\u00ebjn\u00eb t\u00eb tillat.
\n3 Edhe mendon k\u00ebt\u00eb ti, o njeri, q\u00eb gjykon ata q\u00eb b\u00ebjn\u00eb t\u00eb tillat, edhe q\u00eb i b\u00ebn ato edhe vet\u00eb, se ke p\u00ebr t\u00eb shp\u00ebtuar nga gjyqi i Per\u00ebndis\u00eb?
\n4 Apo p\u00ebr\u00e7mon pasurin\u00eb e mir\u00ebsis\u00eb s\u00eb tij e t\u00eb durimit e t\u00eb zem\u00ebrgjer\u00ebsis\u00eb, edhe nuk e di se mir\u00ebsia e Per\u00ebndis\u00eb t\u00eb sjell ty n\u00eb pendim?
\n5 Po p\u00ebr ashp\u00ebrsimin t\u00ebnd dhe p\u00ebr zemr\u00ebn e papenduar mbledh n\u00eb veten t\u00ebnde zem\u00ebrim p\u00ebr dit\u00ebn e zem\u00ebrimit e t\u00eb zbules\u00ebs s\u00eb gjyqit t\u00eb drejt\u00eb t\u00eb Per\u00ebndis\u00eb,
\n6 i cili do t\u2019ia shpaguaj\u00eb gjithsecilit sipas pun\u00ebve t\u00eb tij:
\n7 atyre q\u00eb k\u00ebrkojn\u00eb me durim n\u00eb pun\u00eb t\u00eb mir\u00eb lavdi e nder e pavdek\u00ebsi, do t\u2019u jap\u00eb jet\u00eb t\u00eb p\u00ebrjetshme;
\n8 po p\u00ebr ata q\u00eb grinden dhe nuk i binden s\u00eb v\u00ebrtet\u00ebs, po i binden paudh\u00ebsis\u00eb, do t\u00eb jet\u00eb m\u00ebri e zem\u00ebrim,
\n9 hidh\u00ebrim dhe shtr\u00ebngim n\u00eb \u00e7do shpirt njeriu q\u00eb punon t\u00eb lig\u00ebn, Judeu m\u00eb par\u00eb edhe pastaj Greku,
\n10 por lavdi e nder e paqe p\u00ebr cilindo q\u00eb punon t\u00eb mir\u00ebn, Judeun m\u00eb par\u00eb edhe pastaj Grekun.
\n11 Sepse te Per\u00ebndia s\u2019ka mbajtje ane.
\n12 Sepse sa m\u00ebkatuan pa ligj, pa ligj edhe do t\u00eb p\u00ebrfundojn\u00eb; edhe sa m\u00ebkatuan n\u00ebn ligj, me ligj do t\u00eb gjykohen,
\n13 sepse nuk jan\u00eb t\u00eb drejt\u00eb p\u00ebrpara Per\u00ebndis\u00eb ata q\u00eb d\u00ebgjojn\u00eb ligjin, po ata q\u00eb zbatojn\u00eb ligjin do t\u00eb drejt\u00ebsohen.
\n14 Sepse kur kombet q\u00eb s\u2019kan\u00eb ligj, prej natyre b\u00ebjn\u00eb pun\u00ebt e ligjit, k\u00ebta, ndon\u00ebse s\u2019kan\u00eb ligj, jan\u00eb vet\u00eb ligj n\u00eb veten e tyre,
\n15 t\u00eb cil\u00ebt tregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, sepse kan\u00eb nd\u00ebrgjegjen e tyre duke d\u00ebshmuar bashk\u00eb me ta, edhe mendimet duke akuzuar ose edhe duke drejt\u00ebsuar nj\u00ebri-tjetrin,
\n16 n\u00eb at\u00eb dit\u00eb, kur do t\u00eb gjykoj\u00eb Per\u00ebndia t\u00eb fshehtat e njer\u00ebzve, sipas ungjillit tim, me an\u00eb t\u00eb Jisu Krishtit.<\/p>\n
Gjyqi i judeut sipas ligjit
\n17 Ja ti quhesh Jude, edhe prehesh n\u00eb ligj, edhe mburresh n\u00eb Per\u00ebndin\u00eb,
\n18 edhe njeh vullnetin e tij, edhe dallon ndryshimet, sepse m\u00ebsohesh prej ligjit,
\n19 edhe ke besim n\u00eb veten t\u00ebnde se je udh\u00ebheq\u00ebs i t\u00eb verb\u00ebrve, drit\u00eb e atyre q\u00eb jan\u00eb n\u00eb err\u00ebsir\u00eb,
\n20 ndreq\u00ebs i t\u00eb marr\u00ebve, m\u00ebsues i foshnjave, dhe se ke shembullin e dituris\u00eb e t\u00eb s\u00eb v\u00ebrtet\u00ebs n\u00eb ligj.
\n21 Ti pra q\u00eb m\u00ebson tjetrin, veten t\u00ebnde nuk e m\u00ebson? Ti, q\u00eb predikon t\u00eb mos vjedhin, vjedh?
\n22 Ti q\u00eb thua t\u00eb mos shkelin kuror\u00ebn, shkel kuror\u00ebn? Ti q\u00eb ke neveri idhujt, vjedh tempujt?
\n23 Ti q\u00eb mburresh n\u00eb ligjin, \u00e7nderon Per\u00ebndin\u00eb duke shkelur ligjin?
\n24 Sepse \u201cemri i Per\u00ebndis\u00eb p\u00ebr shkakun tuaj blasfemohet n\u00eb kombet\u201d, si\u00e7 \u00ebsht\u00eb shkruar.
\n25 Sepse rrethprerja b\u00ebn dobi n\u00ebse zbaton ligjin; po n\u00ebse shkel ligjin, rrethprerja jote u b\u00eb parrethprerje.
\n26 Ai pra q\u00eb nuk \u00ebsht\u00eb i rrethprer\u00eb n\u00ebse ruan porosit\u00eb e ligjit, parrethprerja e tij a nuk do t\u00eb llogaritet rrethprerje?
\n27 Edhe ai q\u00eb \u00ebsht\u00eb i parrethprer\u00eb n\u00eb trup dhe zbaton ligjin do t\u00eb t\u00eb gjykoj\u00eb ty q\u00eb ke shkronj\u00ebn e ligjit dhe rrethprerjen, edhe shkel ligjin.
\n28 Sepse nuk \u00ebsht\u00eb jude ai q\u00eb \u00ebsht\u00eb nga jasht\u00eb jude, as rrethprerje ajo q\u00eb duket n\u00eb mish.
\n29 Por jude \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb p\u00ebrbrenda jude, edhe rrethprerje ajo e zemr\u00ebs, q\u00eb \u00ebsht\u00eb sipas frym\u00ebs e jo sipas shkronj\u00ebs, l\u00ebvdimi i t\u00eb cilit \u00ebsht\u00eb jo prej njer\u00ebzish, po prej Per\u00ebndis\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 \u00c7\u2019ka m\u00eb tep\u00ebr pra Judeu? Apo cila \u00ebsht\u00eb dobia e rrethprerjes?
\n2 Shum\u00eb nga \u00e7do an\u00eb. M\u00eb p\u00ebrpara, sepse fjal\u00ebt e Per\u00ebndis\u00eb iu besuan Judenjve.
\n3 Sepse \u00e7far\u00eb n\u00eb mos besuan disa? Mos do t\u00eb hedh\u00eb posht\u00eb bes\u00ebn e Per\u00ebndis\u00eb pabesia e tyre?
\n4 Qoft\u00eb larg; po Per\u00ebndia qoft\u00eb i v\u00ebrtet\u00eb, edhe \u00e7do njeri g\u00ebnjeshtar, si\u00e7 \u00ebsht\u00eb shkruar: \u201cQ\u00eb t\u00eb dal\u00ebsh i drejt\u00eb n\u00eb fjal\u00ebt e tua, edhe t\u00eb fitosh kur t\u00eb gjykohesh\u201d.
\n5 Po n\u00eb tregon padrejt\u00ebsia jon\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, \u00e7\u2019duhet t\u00eb themi? Mos \u00ebsht\u00eb i padrejt\u00eb Per\u00ebndia q\u00eb sjell zem\u00ebrimin? Si njeri flas.
\n6 Qoft\u00eb larg; sepse at\u00ebher\u00eb si do t\u00eb gjykoj\u00eb Per\u00ebndia bot\u00ebn?
\n7 Sepse n\u00eb qoft\u00eb se me an\u00eb t\u00eb g\u00ebnjeshtr\u00ebs sime u shtua e v\u00ebrteta e Per\u00ebndis\u00eb p\u00ebr lavdi t\u00eb tij, pse un\u00eb ende gjykohem si fajtor?
\n8 Edhe, si\u00e7 shahemi, edhe si\u00e7 thon\u00eb disa se ne themi, pse t\u00eb mos b\u00ebjm\u00eb t\u00eb ligat, q\u00eb t\u00eb vijn\u00eb t\u00eb mirat? D\u00ebnimi i t\u00eb k\u00ebtill\u00ebve \u00ebsht\u00eb i drejt\u00eb.<\/p>\n
Asnj\u00eb njeri nuk \u00ebsht\u00eb i drejt\u00eb
\n9 \u00c7far\u00eb pra? Jemi ne m\u00eb t\u00eb mir\u00eb se kombet? Pa fjal\u00eb jo; sepse e treguam m\u00eb p\u00ebrpara se edhe Judenjt\u00eb edhe Grek\u00ebt, t\u00eb gjith\u00eb jan\u00eb n\u00ebn m\u00ebkat,
\n10 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe s\u2019ka t\u00eb drejt\u00eb, as edhe nj\u00eb.
\n11 S\u2019ka asnj\u00eb q\u00eb kupton; s\u2019ka asnj\u00eb q\u00eb k\u00ebrkon Per\u00ebndin\u00eb.
\n12 T\u00eb gjith\u00eb dol\u00ebn jasht\u00eb udh\u00ebs, t\u00eb gjith\u00eb u b\u00ebn\u00eb t\u00eb padobish\u00ebm; s\u2019ka kush t\u00eb b\u00ebj\u00eb mir\u00eb; s\u2019ka as edhe nj\u00eb.
\n13 Varr i hapur \u00ebsht\u00eb gurmazi i tyre; me gjuh\u00ebt e tyre flisnin mashtrime; vrer nep\u00ebrkash \u00ebsht\u00eb n\u00ebn buz\u00ebt e tyre.
\n14 Goja e tyre \u00ebsht\u00eb plot me mallkim e me hidh\u00ebrim.
\n15 K\u00ebmb\u00ebt e tyre jan\u00eb t\u00eb shpejta p\u00ebr t\u00eb derdhur gjak.
\n16 Shkretim e mundim n\u00ebp\u00ebr udh\u00ebt e tyre.
\n17 Edhe udh\u00eb paqeje nuk njoh\u00ebn.
\n18 Nuk ka frik\u00eb Per\u00ebndie p\u00ebrpara syve t\u00eb tyre\u201d.
\n19 Edhe dim\u00eb se sa thot\u00eb ligji, ua thot\u00eb atyre q\u00eb jan\u00eb n\u00ebn ligj; q\u00eb t\u00eb mbyllet \u00e7do goj\u00eb, edhe gjith\u00eb bota t\u00eb b\u00ebhet fajtore p\u00ebrpara Per\u00ebndis\u00eb.
\n20 Sepse prej pun\u00ebsh ligji s\u2019ka p\u00ebr t\u00eb dal\u00eb i drejt\u00eb asnj\u00eb mish p\u00ebrpara tij; sepse me an\u00eb t\u00eb ligjit njihet m\u00ebkati.<\/p>\n
Si e shp\u00ebton Per\u00ebndia njeriun
\n21 Po tani pa ligj u shfaq drejt\u00ebsia e Per\u00ebndis\u00eb, duke u d\u00ebshmuar nga ligji dhe nga profet\u00ebt.
\n22 Po, drejt\u00ebsia e Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit n\u00eb Jisu Krishtin n\u00eb t\u00eb gjith\u00eb e mbi t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb; sepse nuk ka ndonj\u00eb far\u00eb ndryshimi.
\n23 Sepse t\u00eb gjith\u00eb m\u00ebkatuan, edhe t\u00eb gjith\u00ebve u shteret lavdia e Per\u00ebndis\u00eb,
\n24 edhe drejt\u00ebsohen falas me an\u00eb t\u00eb hirit t\u00eb tij, n\u00ebp\u00ebrmjet shp\u00ebrblimit q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin,
\n25 t\u00eb cilin Per\u00ebndia e vuri q\u00eb p\u00ebrpara mjet shp\u00ebrblimi me an\u00eb t\u00eb besimit n\u00eb gjakun e tij, q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij, p\u00ebr ndjes\u00ebn e m\u00ebkateve q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebrpara, me an\u00eb t\u00eb durueshm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb;
\n26 q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij n\u00eb k\u00ebt\u00eb koh\u00eb, q\u00eb t\u00eb jet\u00eb ai i drejt\u00eb, dhe t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb at\u00eb q\u00eb i beson Jisuit.
\n27 Ku \u00ebsht\u00eb pra mburrja? U p\u00ebrjashtua. Me cilin ligj? T\u00eb veprave? Jo; por me ligjin e besimit.
\n28 Kuptojm\u00eb pra se njeriu del i drejt\u00eb me an\u00eb t\u00eb besimit, pa veprat e ligjit.
\n29 Apo vet\u00ebm i Judenjve \u00ebsht\u00eb Per\u00ebndia? E jo, po edhe i kombeve.
\n30 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia q\u00eb do t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb rrethprerjen prej besimit, edhe parrethprerjen me an\u00eb t\u00eb besimit.
\n31 Ligjin pra hedhim posht\u00eb me an\u00eb t\u00eb besimit? Qoft\u00eb larg; por ligjin v\u00ebrtetojm\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Shembulli i Abrahamit
\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
Besimi n\u00eb premtimet e Per\u00ebndis\u00eb
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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<\/a>-2-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Gjyqi i drejt\u00eb i Per\u00ebndis\u00eb p\u00ebr t\u00eb gjith\u00eb
\n1 Prandaj s\u2019mund t\u00eb drejt\u00ebsosh veten, o njeri, cilido q\u00eb t\u00eb jesh ti q\u00eb gjykon, sepse n\u00eb at\u00eb q\u00eb gjykon tjetrin, d\u00ebnon veten t\u00ebnde; sepse ti q\u00eb gjykon, po ato b\u00ebn.
\n2 Edhe e dim\u00eb se gjyqi i Per\u00ebndis\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb kund\u00ebr atyre q\u00eb b\u00ebjn\u00eb t\u00eb tillat.
\n3 Edhe mendon k\u00ebt\u00eb ti, o njeri, q\u00eb gjykon ata q\u00eb b\u00ebjn\u00eb t\u00eb tillat, edhe q\u00eb i b\u00ebn ato edhe vet\u00eb, se ke p\u00ebr t\u00eb shp\u00ebtuar nga gjyqi i Per\u00ebndis\u00eb?
\n4 Apo p\u00ebr\u00e7mon pasurin\u00eb e mir\u00ebsis\u00eb s\u00eb tij e t\u00eb durimit e t\u00eb zem\u00ebrgjer\u00ebsis\u00eb, edhe nuk e di se mir\u00ebsia e Per\u00ebndis\u00eb t\u00eb sjell ty n\u00eb pendim?
\n5 Po p\u00ebr ashp\u00ebrsimin t\u00ebnd dhe p\u00ebr zemr\u00ebn e papenduar mbledh n\u00eb veten t\u00ebnde zem\u00ebrim p\u00ebr dit\u00ebn e zem\u00ebrimit e t\u00eb zbules\u00ebs s\u00eb gjyqit t\u00eb drejt\u00eb t\u00eb Per\u00ebndis\u00eb,
\n6 i cili do t\u2019ia shpaguaj\u00eb gjithsecilit sipas pun\u00ebve t\u00eb tij:
\n7 atyre q\u00eb k\u00ebrkojn\u00eb me durim n\u00eb pun\u00eb t\u00eb mir\u00eb lavdi e nder e pavdek\u00ebsi, do t\u2019u jap\u00eb jet\u00eb t\u00eb p\u00ebrjetshme;
\n8 po p\u00ebr ata q\u00eb grinden dhe nuk i binden s\u00eb v\u00ebrtet\u00ebs, po i binden paudh\u00ebsis\u00eb, do t\u00eb jet\u00eb m\u00ebri e zem\u00ebrim,
\n9 hidh\u00ebrim dhe shtr\u00ebngim n\u00eb \u00e7do shpirt njeriu q\u00eb punon t\u00eb lig\u00ebn, Judeu m\u00eb par\u00eb edhe pastaj Greku,
\n10 por lavdi e nder e paqe p\u00ebr cilindo q\u00eb punon t\u00eb mir\u00ebn, Judeun m\u00eb par\u00eb edhe pastaj Grekun.
\n11 Sepse te Per\u00ebndia s\u2019ka mbajtje ane.
\n12 Sepse sa m\u00ebkatuan pa ligj, pa ligj edhe do t\u00eb p\u00ebrfundojn\u00eb; edhe sa m\u00ebkatuan n\u00ebn ligj, me ligj do t\u00eb gjykohen,
\n13 sepse nuk jan\u00eb t\u00eb drejt\u00eb p\u00ebrpara Per\u00ebndis\u00eb ata q\u00eb d\u00ebgjojn\u00eb ligjin, po ata q\u00eb zbatojn\u00eb ligjin do t\u00eb drejt\u00ebsohen.
\n14 Sepse kur kombet q\u00eb s\u2019kan\u00eb ligj, prej natyre b\u00ebjn\u00eb pun\u00ebt e ligjit, k\u00ebta, ndon\u00ebse s\u2019kan\u00eb ligj, jan\u00eb vet\u00eb ligj n\u00eb veten e tyre,
\n15 t\u00eb cil\u00ebt tregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, sepse kan\u00eb nd\u00ebrgjegjen e tyre duke d\u00ebshmuar bashk\u00eb me ta, edhe mendimet duke akuzuar ose edhe duke drejt\u00ebsuar nj\u00ebri-tjetrin,
\n16 n\u00eb at\u00eb dit\u00eb, kur do t\u00eb gjykoj\u00eb Per\u00ebndia t\u00eb fshehtat e njer\u00ebzve, sipas ungjillit tim, me an\u00eb t\u00eb Jisu Krishtit.<\/p>\n
Gjyqi i judeut sipas ligjit
\n17 Ja ti quhesh Jude, edhe prehesh n\u00eb ligj, edhe mburresh n\u00eb Per\u00ebndin\u00eb,
\n18 edhe njeh vullnetin e tij, edhe dallon ndryshimet, sepse m\u00ebsohesh prej ligjit,
\n19 edhe ke besim n\u00eb veten t\u00ebnde se je udh\u00ebheq\u00ebs i t\u00eb verb\u00ebrve, drit\u00eb e atyre q\u00eb jan\u00eb n\u00eb err\u00ebsir\u00eb,
\n20 ndreq\u00ebs i t\u00eb marr\u00ebve, m\u00ebsues i foshnjave, dhe se ke shembullin e dituris\u00eb e t\u00eb s\u00eb v\u00ebrtet\u00ebs n\u00eb ligj.
\n21 Ti pra q\u00eb m\u00ebson tjetrin, veten t\u00ebnde nuk e m\u00ebson? Ti, q\u00eb predikon t\u00eb mos vjedhin, vjedh?
\n22 Ti q\u00eb thua t\u00eb mos shkelin kuror\u00ebn, shkel kuror\u00ebn? Ti q\u00eb ke neveri idhujt, vjedh tempujt?
\n23 Ti q\u00eb mburresh n\u00eb ligjin, \u00e7nderon Per\u00ebndin\u00eb duke shkelur ligjin?
\n24 Sepse \u201cemri i Per\u00ebndis\u00eb p\u00ebr shkakun tuaj blasfemohet n\u00eb kombet\u201d, si\u00e7 \u00ebsht\u00eb shkruar.
\n25 Sepse rrethprerja b\u00ebn dobi n\u00ebse zbaton ligjin; po n\u00ebse shkel ligjin, rrethprerja jote u b\u00eb parrethprerje.
\n26 Ai pra q\u00eb nuk \u00ebsht\u00eb i rrethprer\u00eb n\u00ebse ruan porosit\u00eb e ligjit, parrethprerja e tij a nuk do t\u00eb llogaritet rrethprerje?
\n27 Edhe ai q\u00eb \u00ebsht\u00eb i parrethprer\u00eb n\u00eb trup dhe zbaton ligjin do t\u00eb t\u00eb gjykoj\u00eb ty q\u00eb ke shkronj\u00ebn e ligjit dhe rrethprerjen, edhe shkel ligjin.
\n28 Sepse nuk \u00ebsht\u00eb jude ai q\u00eb \u00ebsht\u00eb nga jasht\u00eb jude, as rrethprerje ajo q\u00eb duket n\u00eb mish.
\n29 Por jude \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb p\u00ebrbrenda jude, edhe rrethprerje ajo e zemr\u00ebs, q\u00eb \u00ebsht\u00eb sipas frym\u00ebs e jo sipas shkronj\u00ebs, l\u00ebvdimi i t\u00eb cilit \u00ebsht\u00eb jo prej njer\u00ebzish, po prej Per\u00ebndis\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 \u00c7\u2019ka m\u00eb tep\u00ebr pra Judeu? Apo cila \u00ebsht\u00eb dobia e rrethprerjes?
\n2 Shum\u00eb nga \u00e7do an\u00eb. M\u00eb p\u00ebrpara, sepse fjal\u00ebt e Per\u00ebndis\u00eb iu besuan Judenjve.
\n3 Sepse \u00e7far\u00eb n\u00eb mos besuan disa? Mos do t\u00eb hedh\u00eb posht\u00eb bes\u00ebn e Per\u00ebndis\u00eb pabesia e tyre?
\n4 Qoft\u00eb larg; po Per\u00ebndia qoft\u00eb i v\u00ebrtet\u00eb, edhe \u00e7do njeri g\u00ebnjeshtar, si\u00e7 \u00ebsht\u00eb shkruar: \u201cQ\u00eb t\u00eb dal\u00ebsh i drejt\u00eb n\u00eb fjal\u00ebt e tua, edhe t\u00eb fitosh kur t\u00eb gjykohesh\u201d.
\n5 Po n\u00eb tregon padrejt\u00ebsia jon\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, \u00e7\u2019duhet t\u00eb themi? Mos \u00ebsht\u00eb i padrejt\u00eb Per\u00ebndia q\u00eb sjell zem\u00ebrimin? Si njeri flas.
\n6 Qoft\u00eb larg; sepse at\u00ebher\u00eb si do t\u00eb gjykoj\u00eb Per\u00ebndia bot\u00ebn?
\n7 Sepse n\u00eb qoft\u00eb se me an\u00eb t\u00eb g\u00ebnjeshtr\u00ebs sime u shtua e v\u00ebrteta e Per\u00ebndis\u00eb p\u00ebr lavdi t\u00eb tij, pse un\u00eb ende gjykohem si fajtor?
\n8 Edhe, si\u00e7 shahemi, edhe si\u00e7 thon\u00eb disa se ne themi, pse t\u00eb mos b\u00ebjm\u00eb t\u00eb ligat, q\u00eb t\u00eb vijn\u00eb t\u00eb mirat? D\u00ebnimi i t\u00eb k\u00ebtill\u00ebve \u00ebsht\u00eb i drejt\u00eb.<\/p>\n
Asnj\u00eb njeri nuk \u00ebsht\u00eb i drejt\u00eb
\n9 \u00c7far\u00eb pra? Jemi ne m\u00eb t\u00eb mir\u00eb se kombet? Pa fjal\u00eb jo; sepse e treguam m\u00eb p\u00ebrpara se edhe Judenjt\u00eb edhe Grek\u00ebt, t\u00eb gjith\u00eb jan\u00eb n\u00ebn m\u00ebkat,
\n10 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe s\u2019ka t\u00eb drejt\u00eb, as edhe nj\u00eb.
\n11 S\u2019ka asnj\u00eb q\u00eb kupton; s\u2019ka asnj\u00eb q\u00eb k\u00ebrkon Per\u00ebndin\u00eb.
\n12 T\u00eb gjith\u00eb dol\u00ebn jasht\u00eb udh\u00ebs, t\u00eb gjith\u00eb u b\u00ebn\u00eb t\u00eb padobish\u00ebm; s\u2019ka kush t\u00eb b\u00ebj\u00eb mir\u00eb; s\u2019ka as edhe nj\u00eb.
\n13 Varr i hapur \u00ebsht\u00eb gurmazi i tyre; me gjuh\u00ebt e tyre flisnin mashtrime; vrer nep\u00ebrkash \u00ebsht\u00eb n\u00ebn buz\u00ebt e tyre.
\n14 Goja e tyre \u00ebsht\u00eb plot me mallkim e me hidh\u00ebrim.
\n15 K\u00ebmb\u00ebt e tyre jan\u00eb t\u00eb shpejta p\u00ebr t\u00eb derdhur gjak.
\n16 Shkretim e mundim n\u00ebp\u00ebr udh\u00ebt e tyre.
\n17 Edhe udh\u00eb paqeje nuk njoh\u00ebn.
\n18 Nuk ka frik\u00eb Per\u00ebndie p\u00ebrpara syve t\u00eb tyre\u201d.
\n19 Edhe dim\u00eb se sa thot\u00eb ligji, ua thot\u00eb atyre q\u00eb jan\u00eb n\u00ebn ligj; q\u00eb t\u00eb mbyllet \u00e7do goj\u00eb, edhe gjith\u00eb bota t\u00eb b\u00ebhet fajtore p\u00ebrpara Per\u00ebndis\u00eb.
\n20 Sepse prej pun\u00ebsh ligji s\u2019ka p\u00ebr t\u00eb dal\u00eb i drejt\u00eb asnj\u00eb mish p\u00ebrpara tij; sepse me an\u00eb t\u00eb ligjit njihet m\u00ebkati.<\/p>\n
Si e shp\u00ebton Per\u00ebndia njeriun
\n21 Po tani pa ligj u shfaq drejt\u00ebsia e Per\u00ebndis\u00eb, duke u d\u00ebshmuar nga ligji dhe nga profet\u00ebt.
\n22 Po, drejt\u00ebsia e Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit n\u00eb Jisu Krishtin n\u00eb t\u00eb gjith\u00eb e mbi t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb; sepse nuk ka ndonj\u00eb far\u00eb ndryshimi.
\n23 Sepse t\u00eb gjith\u00eb m\u00ebkatuan, edhe t\u00eb gjith\u00ebve u shteret lavdia e Per\u00ebndis\u00eb,
\n24 edhe drejt\u00ebsohen falas me an\u00eb t\u00eb hirit t\u00eb tij, n\u00ebp\u00ebrmjet shp\u00ebrblimit q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin,
\n25 t\u00eb cilin Per\u00ebndia e vuri q\u00eb p\u00ebrpara mjet shp\u00ebrblimi me an\u00eb t\u00eb besimit n\u00eb gjakun e tij, q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij, p\u00ebr ndjes\u00ebn e m\u00ebkateve q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebrpara, me an\u00eb t\u00eb durueshm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb;
\n26 q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij n\u00eb k\u00ebt\u00eb koh\u00eb, q\u00eb t\u00eb jet\u00eb ai i drejt\u00eb, dhe t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb at\u00eb q\u00eb i beson Jisuit.
\n27 Ku \u00ebsht\u00eb pra mburrja? U p\u00ebrjashtua. Me cilin ligj? T\u00eb veprave? Jo; por me ligjin e besimit.
\n28 Kuptojm\u00eb pra se njeriu del i drejt\u00eb me an\u00eb t\u00eb besimit, pa veprat e ligjit.
\n29 Apo vet\u00ebm i Judenjve \u00ebsht\u00eb Per\u00ebndia? E jo, po edhe i kombeve.
\n30 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia q\u00eb do t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb rrethprerjen prej besimit, edhe parrethprerjen me an\u00eb t\u00eb besimit.
\n31 Ligjin pra hedhim posht\u00eb me an\u00eb t\u00eb besimit? Qoft\u00eb larg; por ligjin v\u00ebrtetojm\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Abrahamit
\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
Besimi n\u00eb premtimet e Per\u00ebndis\u00eb
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 Prandaj s\u2019mund t\u00eb drejt\u00ebsosh veten, o njeri, cilido q\u00eb t\u00eb jesh ti q\u00eb gjykon, sepse n\u00eb at\u00eb q\u00eb gjykon tjetrin, d\u00ebnon veten t\u00ebnde; sepse ti q\u00eb gjykon, po ato b\u00ebn.
\n2 Edhe e dim\u00eb se gjyqi i Per\u00ebndis\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb kund\u00ebr atyre q\u00eb b\u00ebjn\u00eb t\u00eb tillat.
\n3 Edhe mendon k\u00ebt\u00eb ti, o njeri, q\u00eb gjykon ata q\u00eb b\u00ebjn\u00eb t\u00eb tillat, edhe q\u00eb i b\u00ebn ato edhe vet\u00eb, se ke p\u00ebr t\u00eb shp\u00ebtuar nga gjyqi i Per\u00ebndis\u00eb?
\n4 Apo p\u00ebr\u00e7mon pasurin\u00eb e mir\u00ebsis\u00eb s\u00eb tij e t\u00eb durimit e t\u00eb zem\u00ebrgjer\u00ebsis\u00eb, edhe nuk e di se mir\u00ebsia e Per\u00ebndis\u00eb t\u00eb sjell ty n\u00eb pendim?
\n5 Po p\u00ebr ashp\u00ebrsimin t\u00ebnd dhe p\u00ebr zemr\u00ebn e papenduar mbledh n\u00eb veten t\u00ebnde zem\u00ebrim p\u00ebr dit\u00ebn e zem\u00ebrimit e t\u00eb zbules\u00ebs s\u00eb gjyqit t\u00eb drejt\u00eb t\u00eb Per\u00ebndis\u00eb,
\n6 i cili do t\u2019ia shpaguaj\u00eb gjithsecilit sipas pun\u00ebve t\u00eb tij:
\n7 atyre q\u00eb k\u00ebrkojn\u00eb me durim n\u00eb pun\u00eb t\u00eb mir\u00eb lavdi e nder e pavdek\u00ebsi, do t\u2019u jap\u00eb jet\u00eb t\u00eb p\u00ebrjetshme;
\n8 po p\u00ebr ata q\u00eb grinden dhe nuk i binden s\u00eb v\u00ebrtet\u00ebs, po i binden paudh\u00ebsis\u00eb, do t\u00eb jet\u00eb m\u00ebri e zem\u00ebrim,
\n9 hidh\u00ebrim dhe shtr\u00ebngim n\u00eb \u00e7do shpirt njeriu q\u00eb punon t\u00eb lig\u00ebn, Judeu m\u00eb par\u00eb edhe pastaj Greku,
\n10 por lavdi e nder e paqe p\u00ebr cilindo q\u00eb punon t\u00eb mir\u00ebn, Judeun m\u00eb par\u00eb edhe pastaj Grekun.
\n11 Sepse te Per\u00ebndia s\u2019ka mbajtje ane.
\n12 Sepse sa m\u00ebkatuan pa ligj, pa ligj edhe do t\u00eb p\u00ebrfundojn\u00eb; edhe sa m\u00ebkatuan n\u00ebn ligj, me ligj do t\u00eb gjykohen,
\n13 sepse nuk jan\u00eb t\u00eb drejt\u00eb p\u00ebrpara Per\u00ebndis\u00eb ata q\u00eb d\u00ebgjojn\u00eb ligjin, po ata q\u00eb zbatojn\u00eb ligjin do t\u00eb drejt\u00ebsohen.
\n14 Sepse kur kombet q\u00eb s\u2019kan\u00eb ligj, prej natyre b\u00ebjn\u00eb pun\u00ebt e ligjit, k\u00ebta, ndon\u00ebse s\u2019kan\u00eb ligj, jan\u00eb vet\u00eb ligj n\u00eb veten e tyre,
\n15 t\u00eb cil\u00ebt tregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, sepse kan\u00eb nd\u00ebrgjegjen e tyre duke d\u00ebshmuar bashk\u00eb me ta, edhe mendimet duke akuzuar ose edhe duke drejt\u00ebsuar nj\u00ebri-tjetrin,
\n16 n\u00eb at\u00eb dit\u00eb, kur do t\u00eb gjykoj\u00eb Per\u00ebndia t\u00eb fshehtat e njer\u00ebzve, sipas ungjillit tim, me an\u00eb t\u00eb Jisu Krishtit.<\/p>\n
\n17 Ja ti quhesh Jude, edhe prehesh n\u00eb ligj, edhe mburresh n\u00eb Per\u00ebndin\u00eb,
\n18 edhe njeh vullnetin e tij, edhe dallon ndryshimet, sepse m\u00ebsohesh prej ligjit,
\n19 edhe ke besim n\u00eb veten t\u00ebnde se je udh\u00ebheq\u00ebs i t\u00eb verb\u00ebrve, drit\u00eb e atyre q\u00eb jan\u00eb n\u00eb err\u00ebsir\u00eb,
\n20 ndreq\u00ebs i t\u00eb marr\u00ebve, m\u00ebsues i foshnjave, dhe se ke shembullin e dituris\u00eb e t\u00eb s\u00eb v\u00ebrtet\u00ebs n\u00eb ligj.
\n21 Ti pra q\u00eb m\u00ebson tjetrin, veten t\u00ebnde nuk e m\u00ebson? Ti, q\u00eb predikon t\u00eb mos vjedhin, vjedh?
\n22 Ti q\u00eb thua t\u00eb mos shkelin kuror\u00ebn, shkel kuror\u00ebn? Ti q\u00eb ke neveri idhujt, vjedh tempujt?
\n23 Ti q\u00eb mburresh n\u00eb ligjin, \u00e7nderon Per\u00ebndin\u00eb duke shkelur ligjin?
\n24 Sepse \u201cemri i Per\u00ebndis\u00eb p\u00ebr shkakun tuaj blasfemohet n\u00eb kombet\u201d, si\u00e7 \u00ebsht\u00eb shkruar.
\n25 Sepse rrethprerja b\u00ebn dobi n\u00ebse zbaton ligjin; po n\u00ebse shkel ligjin, rrethprerja jote u b\u00eb parrethprerje.
\n26 Ai pra q\u00eb nuk \u00ebsht\u00eb i rrethprer\u00eb n\u00ebse ruan porosit\u00eb e ligjit, parrethprerja e tij a nuk do t\u00eb llogaritet rrethprerje?
\n27 Edhe ai q\u00eb \u00ebsht\u00eb i parrethprer\u00eb n\u00eb trup dhe zbaton ligjin do t\u00eb t\u00eb gjykoj\u00eb ty q\u00eb ke shkronj\u00ebn e ligjit dhe rrethprerjen, edhe shkel ligjin.
\n28 Sepse nuk \u00ebsht\u00eb jude ai q\u00eb \u00ebsht\u00eb nga jasht\u00eb jude, as rrethprerje ajo q\u00eb duket n\u00eb mish.
\n29 Por jude \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb p\u00ebrbrenda jude, edhe rrethprerje ajo e zemr\u00ebs, q\u00eb \u00ebsht\u00eb sipas frym\u00ebs e jo sipas shkronj\u00ebs, l\u00ebvdimi i t\u00eb cilit \u00ebsht\u00eb jo prej njer\u00ebzish, po prej Per\u00ebndis\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-3-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 \u00c7\u2019ka m\u00eb tep\u00ebr pra Judeu? Apo cila \u00ebsht\u00eb dobia e rrethprerjes?
\n2 Shum\u00eb nga \u00e7do an\u00eb. M\u00eb p\u00ebrpara, sepse fjal\u00ebt e Per\u00ebndis\u00eb iu besuan Judenjve.
\n3 Sepse \u00e7far\u00eb n\u00eb mos besuan disa? Mos do t\u00eb hedh\u00eb posht\u00eb bes\u00ebn e Per\u00ebndis\u00eb pabesia e tyre?
\n4 Qoft\u00eb larg; po Per\u00ebndia qoft\u00eb i v\u00ebrtet\u00eb, edhe \u00e7do njeri g\u00ebnjeshtar, si\u00e7 \u00ebsht\u00eb shkruar: \u201cQ\u00eb t\u00eb dal\u00ebsh i drejt\u00eb n\u00eb fjal\u00ebt e tua, edhe t\u00eb fitosh kur t\u00eb gjykohesh\u201d.
\n5 Po n\u00eb tregon padrejt\u00ebsia jon\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, \u00e7\u2019duhet t\u00eb themi? Mos \u00ebsht\u00eb i padrejt\u00eb Per\u00ebndia q\u00eb sjell zem\u00ebrimin? Si njeri flas.
\n6 Qoft\u00eb larg; sepse at\u00ebher\u00eb si do t\u00eb gjykoj\u00eb Per\u00ebndia bot\u00ebn?
\n7 Sepse n\u00eb qoft\u00eb se me an\u00eb t\u00eb g\u00ebnjeshtr\u00ebs sime u shtua e v\u00ebrteta e Per\u00ebndis\u00eb p\u00ebr lavdi t\u00eb tij, pse un\u00eb ende gjykohem si fajtor?
\n8 Edhe, si\u00e7 shahemi, edhe si\u00e7 thon\u00eb disa se ne themi, pse t\u00eb mos b\u00ebjm\u00eb t\u00eb ligat, q\u00eb t\u00eb vijn\u00eb t\u00eb mirat? D\u00ebnimi i t\u00eb k\u00ebtill\u00ebve \u00ebsht\u00eb i drejt\u00eb.<\/p>\n
Asnj\u00eb njeri nuk \u00ebsht\u00eb i drejt\u00eb
\n9 \u00c7far\u00eb pra? Jemi ne m\u00eb t\u00eb mir\u00eb se kombet? Pa fjal\u00eb jo; sepse e treguam m\u00eb p\u00ebrpara se edhe Judenjt\u00eb edhe Grek\u00ebt, t\u00eb gjith\u00eb jan\u00eb n\u00ebn m\u00ebkat,
\n10 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe s\u2019ka t\u00eb drejt\u00eb, as edhe nj\u00eb.
\n11 S\u2019ka asnj\u00eb q\u00eb kupton; s\u2019ka asnj\u00eb q\u00eb k\u00ebrkon Per\u00ebndin\u00eb.
\n12 T\u00eb gjith\u00eb dol\u00ebn jasht\u00eb udh\u00ebs, t\u00eb gjith\u00eb u b\u00ebn\u00eb t\u00eb padobish\u00ebm; s\u2019ka kush t\u00eb b\u00ebj\u00eb mir\u00eb; s\u2019ka as edhe nj\u00eb.
\n13 Varr i hapur \u00ebsht\u00eb gurmazi i tyre; me gjuh\u00ebt e tyre flisnin mashtrime; vrer nep\u00ebrkash \u00ebsht\u00eb n\u00ebn buz\u00ebt e tyre.
\n14 Goja e tyre \u00ebsht\u00eb plot me mallkim e me hidh\u00ebrim.
\n15 K\u00ebmb\u00ebt e tyre jan\u00eb t\u00eb shpejta p\u00ebr t\u00eb derdhur gjak.
\n16 Shkretim e mundim n\u00ebp\u00ebr udh\u00ebt e tyre.
\n17 Edhe udh\u00eb paqeje nuk njoh\u00ebn.
\n18 Nuk ka frik\u00eb Per\u00ebndie p\u00ebrpara syve t\u00eb tyre\u201d.
\n19 Edhe dim\u00eb se sa thot\u00eb ligji, ua thot\u00eb atyre q\u00eb jan\u00eb n\u00ebn ligj; q\u00eb t\u00eb mbyllet \u00e7do goj\u00eb, edhe gjith\u00eb bota t\u00eb b\u00ebhet fajtore p\u00ebrpara Per\u00ebndis\u00eb.
\n20 Sepse prej pun\u00ebsh ligji s\u2019ka p\u00ebr t\u00eb dal\u00eb i drejt\u00eb asnj\u00eb mish p\u00ebrpara tij; sepse me an\u00eb t\u00eb ligjit njihet m\u00ebkati.<\/p>\n
Si e shp\u00ebton Per\u00ebndia njeriun
\n21 Po tani pa ligj u shfaq drejt\u00ebsia e Per\u00ebndis\u00eb, duke u d\u00ebshmuar nga ligji dhe nga profet\u00ebt.
\n22 Po, drejt\u00ebsia e Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit n\u00eb Jisu Krishtin n\u00eb t\u00eb gjith\u00eb e mbi t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb; sepse nuk ka ndonj\u00eb far\u00eb ndryshimi.
\n23 Sepse t\u00eb gjith\u00eb m\u00ebkatuan, edhe t\u00eb gjith\u00ebve u shteret lavdia e Per\u00ebndis\u00eb,
\n24 edhe drejt\u00ebsohen falas me an\u00eb t\u00eb hirit t\u00eb tij, n\u00ebp\u00ebrmjet shp\u00ebrblimit q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin,
\n25 t\u00eb cilin Per\u00ebndia e vuri q\u00eb p\u00ebrpara mjet shp\u00ebrblimi me an\u00eb t\u00eb besimit n\u00eb gjakun e tij, q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij, p\u00ebr ndjes\u00ebn e m\u00ebkateve q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebrpara, me an\u00eb t\u00eb durueshm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb;
\n26 q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij n\u00eb k\u00ebt\u00eb koh\u00eb, q\u00eb t\u00eb jet\u00eb ai i drejt\u00eb, dhe t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb at\u00eb q\u00eb i beson Jisuit.
\n27 Ku \u00ebsht\u00eb pra mburrja? U p\u00ebrjashtua. Me cilin ligj? T\u00eb veprave? Jo; por me ligjin e besimit.
\n28 Kuptojm\u00eb pra se njeriu del i drejt\u00eb me an\u00eb t\u00eb besimit, pa veprat e ligjit.
\n29 Apo vet\u00ebm i Judenjve \u00ebsht\u00eb Per\u00ebndia? E jo, po edhe i kombeve.
\n30 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia q\u00eb do t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb rrethprerjen prej besimit, edhe parrethprerjen me an\u00eb t\u00eb besimit.
\n31 Ligjin pra hedhim posht\u00eb me an\u00eb t\u00eb besimit? Qoft\u00eb larg; por ligjin v\u00ebrtetojm\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Abrahamit
\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
Besimi n\u00eb premtimet e Per\u00ebndis\u00eb
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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1 \u00c7\u2019ka m\u00eb tep\u00ebr pra Judeu? Apo cila \u00ebsht\u00eb dobia e rrethprerjes?
\n2 Shum\u00eb nga \u00e7do an\u00eb. M\u00eb p\u00ebrpara, sepse fjal\u00ebt e Per\u00ebndis\u00eb iu besuan Judenjve.
\n3 Sepse \u00e7far\u00eb n\u00eb mos besuan disa? Mos do t\u00eb hedh\u00eb posht\u00eb bes\u00ebn e Per\u00ebndis\u00eb pabesia e tyre?
\n4 Qoft\u00eb larg; po Per\u00ebndia qoft\u00eb i v\u00ebrtet\u00eb, edhe \u00e7do njeri g\u00ebnjeshtar, si\u00e7 \u00ebsht\u00eb shkruar: \u201cQ\u00eb t\u00eb dal\u00ebsh i drejt\u00eb n\u00eb fjal\u00ebt e tua, edhe t\u00eb fitosh kur t\u00eb gjykohesh\u201d.
\n5 Po n\u00eb tregon padrejt\u00ebsia jon\u00eb drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, \u00e7\u2019duhet t\u00eb themi? Mos \u00ebsht\u00eb i padrejt\u00eb Per\u00ebndia q\u00eb sjell zem\u00ebrimin? Si njeri flas.
\n6 Qoft\u00eb larg; sepse at\u00ebher\u00eb si do t\u00eb gjykoj\u00eb Per\u00ebndia bot\u00ebn?
\n7 Sepse n\u00eb qoft\u00eb se me an\u00eb t\u00eb g\u00ebnjeshtr\u00ebs sime u shtua e v\u00ebrteta e Per\u00ebndis\u00eb p\u00ebr lavdi t\u00eb tij, pse un\u00eb ende gjykohem si fajtor?
\n8 Edhe, si\u00e7 shahemi, edhe si\u00e7 thon\u00eb disa se ne themi, pse t\u00eb mos b\u00ebjm\u00eb t\u00eb ligat, q\u00eb t\u00eb vijn\u00eb t\u00eb mirat? D\u00ebnimi i t\u00eb k\u00ebtill\u00ebve \u00ebsht\u00eb i drejt\u00eb.<\/p>\n
Asnj\u00eb njeri nuk \u00ebsht\u00eb i drejt\u00eb
\n9 \u00c7far\u00eb pra? Jemi ne m\u00eb t\u00eb mir\u00eb se kombet? Pa fjal\u00eb jo; sepse e treguam m\u00eb p\u00ebrpara se edhe Judenjt\u00eb edhe Grek\u00ebt, t\u00eb gjith\u00eb jan\u00eb n\u00ebn m\u00ebkat,
\n10 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe s\u2019ka t\u00eb drejt\u00eb, as edhe nj\u00eb.
\n11 S\u2019ka asnj\u00eb q\u00eb kupton; s\u2019ka asnj\u00eb q\u00eb k\u00ebrkon Per\u00ebndin\u00eb.
\n12 T\u00eb gjith\u00eb dol\u00ebn jasht\u00eb udh\u00ebs, t\u00eb gjith\u00eb u b\u00ebn\u00eb t\u00eb padobish\u00ebm; s\u2019ka kush t\u00eb b\u00ebj\u00eb mir\u00eb; s\u2019ka as edhe nj\u00eb.
\n13 Varr i hapur \u00ebsht\u00eb gurmazi i tyre; me gjuh\u00ebt e tyre flisnin mashtrime; vrer nep\u00ebrkash \u00ebsht\u00eb n\u00ebn buz\u00ebt e tyre.
\n14 Goja e tyre \u00ebsht\u00eb plot me mallkim e me hidh\u00ebrim.
\n15 K\u00ebmb\u00ebt e tyre jan\u00eb t\u00eb shpejta p\u00ebr t\u00eb derdhur gjak.
\n16 Shkretim e mundim n\u00ebp\u00ebr udh\u00ebt e tyre.
\n17 Edhe udh\u00eb paqeje nuk njoh\u00ebn.
\n18 Nuk ka frik\u00eb Per\u00ebndie p\u00ebrpara syve t\u00eb tyre\u201d.
\n19 Edhe dim\u00eb se sa thot\u00eb ligji, ua thot\u00eb atyre q\u00eb jan\u00eb n\u00ebn ligj; q\u00eb t\u00eb mbyllet \u00e7do goj\u00eb, edhe gjith\u00eb bota t\u00eb b\u00ebhet fajtore p\u00ebrpara Per\u00ebndis\u00eb.
\n20 Sepse prej pun\u00ebsh ligji s\u2019ka p\u00ebr t\u00eb dal\u00eb i drejt\u00eb asnj\u00eb mish p\u00ebrpara tij; sepse me an\u00eb t\u00eb ligjit njihet m\u00ebkati.<\/p>\n
Si e shp\u00ebton Per\u00ebndia njeriun
\n21 Po tani pa ligj u shfaq drejt\u00ebsia e Per\u00ebndis\u00eb, duke u d\u00ebshmuar nga ligji dhe nga profet\u00ebt.
\n22 Po, drejt\u00ebsia e Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit n\u00eb Jisu Krishtin n\u00eb t\u00eb gjith\u00eb e mbi t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb; sepse nuk ka ndonj\u00eb far\u00eb ndryshimi.
\n23 Sepse t\u00eb gjith\u00eb m\u00ebkatuan, edhe t\u00eb gjith\u00ebve u shteret lavdia e Per\u00ebndis\u00eb,
\n24 edhe drejt\u00ebsohen falas me an\u00eb t\u00eb hirit t\u00eb tij, n\u00ebp\u00ebrmjet shp\u00ebrblimit q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin,
\n25 t\u00eb cilin Per\u00ebndia e vuri q\u00eb p\u00ebrpara mjet shp\u00ebrblimi me an\u00eb t\u00eb besimit n\u00eb gjakun e tij, q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij, p\u00ebr ndjes\u00ebn e m\u00ebkateve q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebrpara, me an\u00eb t\u00eb durueshm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb;
\n26 q\u00eb t\u00eb tregoj\u00eb drejt\u00ebsin\u00eb e tij n\u00eb k\u00ebt\u00eb koh\u00eb, q\u00eb t\u00eb jet\u00eb ai i drejt\u00eb, dhe t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb at\u00eb q\u00eb i beson Jisuit.
\n27 Ku \u00ebsht\u00eb pra mburrja? U p\u00ebrjashtua. Me cilin ligj? T\u00eb veprave? Jo; por me ligjin e besimit.
\n28 Kuptojm\u00eb pra se njeriu del i drejt\u00eb me an\u00eb t\u00eb besimit, pa veprat e ligjit.
\n29 Apo vet\u00ebm i Judenjve \u00ebsht\u00eb Per\u00ebndia? E jo, po edhe i kombeve.
\n30 Sepse nj\u00eb \u00ebsht\u00eb Per\u00ebndia q\u00eb do t\u00eb nxjerr\u00eb t\u00eb drejt\u00eb rrethprerjen prej besimit, edhe parrethprerjen me an\u00eb t\u00eb besimit.
\n31 Ligjin pra hedhim posht\u00eb me an\u00eb t\u00eb besimit? Qoft\u00eb larg; por ligjin v\u00ebrtetojm\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Shembulli i Abrahamit
\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
Besimi n\u00eb premtimet e Per\u00ebndis\u00eb
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-4-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Shembulli i Abrahamit
\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
Besimi n\u00eb premtimet e Per\u00ebndis\u00eb
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 \u00c7\u2019do t\u00eb themi pra se fitoi Abrahami, ati yn\u00eb sipas mishit?
\n2 Sepse n\u00ebse doli i drejt\u00eb Abrahami prej veprave, ka p\u00ebrse t\u00eb mburret, po jo p\u00ebrpara Per\u00ebndis\u00eb.
\n3 Sepse \u00e7\u2019thot\u00eb Shkrimi? \u201cEdhe i besoi Abrahami Per\u00ebndis\u00eb, edhe iu llogarit atij p\u00ebr drejt\u00ebsi.\u201d
\n4 Edhe atij q\u00eb punon paga nuk i llogaritet si hir, po si detyrim.
\n5 Por atij q\u00eb s\u2019punon, edhe i beson atij q\u00eb nxjerr t\u00eb drejt\u00eb t\u00eb shtrembrin, besimi i tij llogaritet p\u00ebr drejt\u00ebsi.
\n6 Sikund\u00ebr edhe Davidi e rr\u00ebfen lumurimin e atij njeriu, t\u00eb cilit Per\u00ebndia i llogarit drejt\u00ebsi, pa vepra:
\n7 \u201cLum ata, t\u00eb cil\u00ebve iu ndjen\u00eb paudh\u00ebsit\u00eb, edhe t\u00eb cil\u00ebve iu mbuluan m\u00ebkatet.
\n8 Lum ai njeri, t\u00eb cilit Zoti nuk do t\u2019i llogaris\u00eb m\u00ebkat.\u201d
\n9 Ky lumurim pra thuhet vet\u00ebm p\u00ebr t\u00eb rrethprer\u00ebt, apo edhe p\u00ebr t\u00eb parrethprer\u00ebt? Sepse themi se besimi iu llogarit Abrahamit p\u00ebr drejt\u00ebsi.
\n10 Si pra iu llogarit? Kur ishte i rrethprer\u00eb, apo kur ishte i parrethprer\u00eb? Jo kur ishte i rrethprer\u00eb, po kur ishte i parrethprer\u00eb.
\n11 Edhe mori shenj\u00ebn e rrethprerjes p\u00ebr vul\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb fitoi prej besimit q\u00eb kishte kur ishte i parrethprer\u00eb, q\u00eb t\u00eb jet\u00eb ai at\u00eb i t\u00eb gjith\u00eb atyre q\u00eb besojn\u00eb kur jan\u00eb t\u00eb parrethprer\u00eb, q\u00eb t\u2019u llogaritet edhe atyre drejt\u00ebsia;
\n12 edhe at\u00eb i rrethprerjes jo vet\u00ebm p\u00ebr ata q\u00eb jan\u00eb t\u00eb rrethprer\u00eb, por edhe p\u00ebr ata q\u00eb ecin sipas gjurm\u00ebve t\u00eb besimit t\u00eb atit ton\u00eb Abraham kur qe i parrethprer\u00eb.<\/p>\n
\n13 Sepse premtimi Abrahamit ose far\u00ebs s\u00eb tij se do t\u00eb jet\u00eb trash\u00ebgimtari i bot\u00ebs, nuk iu b\u00eb me an\u00eb t\u00eb ligjit, po me an\u00eb t\u00eb drejt\u00ebsis\u00eb q\u00eb \u00ebsht\u00eb prej besimit.
\n14 Sepse n\u00ebse jan\u00eb trash\u00ebgimtar\u00eb ata q\u00eb jan\u00eb prej ligjit, besimi \u00ebsht\u00eb i zbraz\u00ebt, edhe premtimi u shfuqizua.
\n15 Sepse ligji sjell zem\u00ebrim; sepse ku s\u2019ka ligj, s\u2019ka as shkelje.
\n16 Prandaj trash\u00ebgimi \u00ebsht\u00eb prej besimit, q\u00eb t\u00eb jet\u00eb dhurat\u00eb, dhe premtimi t\u00eb jet\u00eb i siguruar p\u00ebr gjith\u00eb far\u00ebn, jo vet\u00ebm p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej ligjit, por edhe p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb prej besimit t\u00eb Abrahamit, i cili \u00ebsht\u00eb at\u00eb i ne t\u00eb gjith\u00ebve,
\n17 si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe t\u00eb b\u00ebra at\u00eb t\u00eb shum\u00eb kombeve\u201d, p\u00ebrpara Per\u00ebndis\u00eb, t\u00eb cilit i besoi, edhe i cili u jep jet\u00eb t\u00eb vdekurve dhe quan t\u00eb paqenat si t\u00eb qena.
\n18 Ai pa pasur shpres\u00eb, me shpres\u00eb besoi se do t\u00eb b\u00ebhej at\u00eb i shum\u00eb kombeve, si\u00e7 qe folur: \u201cK\u00ebshtu do t\u00eb jet\u00eb fara jote\u201d.
\n19 Edhe pasi nuk ishte i dob\u00ebt n\u00eb besim, nuk mendoi se tanim\u00eb trupi i tij ishte i vdekur, sepse ishte rreth nj\u00ebqind vje\u00e7, as vdekjen e barkut t\u00eb Sar\u00ebs.
\n20 As n\u00eb premtimin e Per\u00ebndis\u00eb nuk pati dyshim duke mos besuar, po u forcua n\u00eb besim, duke i dh\u00ebn\u00eb lavdi Per\u00ebndis\u00eb,
\n21 e duke qen\u00eb i bindur se at\u00eb q\u00eb i premtoi Zoti \u00ebsht\u00eb i fuqish\u00ebm edhe ta b\u00ebj\u00eb.
\n22 Prandaj edhe iu llogarit atij p\u00ebr drejt\u00ebsi.
\n23 Edhe nuk u shkrua vet\u00ebm p\u00ebr t\u00eb se iu llogarit atij,
\n24 po edhe p\u00ebr ne, t\u00eb cil\u00ebve do t\u00eb na llogaritet, q\u00eb i besojm\u00eb atij q\u00eb ngjalli prej s\u00eb vdekurish Jisuin, Zotin ton\u00eb;
\n25 i cili u dor\u00ebzua p\u00ebr fajet tona dhe u ngjall p\u00ebr drejt\u00ebsimin ton\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-5-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-6-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-7-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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Pajtimi me Per\u00ebndin\u00eb
\n1 Si u drejt\u00ebsuam pra prej besimi, kemi paqe me Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht,
\n2 prej t\u00eb cilit kemi edhe hyrjen me an\u00eb t\u00eb besimit n\u00eb k\u00ebt\u00eb hir, n\u00eb t\u00eb cilin q\u00ebndrojm\u00eb; edhe mburremi n\u00eb shpres\u00ebn e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n3 Edhe jo vet\u00ebm kjo, po edhe mburremi p\u00ebr shtr\u00ebngimet, duke ditur se shtr\u00ebngimi sjell durim,
\n4 edhe durimi prov\u00eb, edhe prova shpres\u00eb.
\n5 Edhe shpresa nuk turp\u00ebron, sepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb.
\n6 Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt.
\n7 Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb.
\n8 Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne.
\n9 Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij.
\n10 Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.
\n11 Edhe jo vet\u00ebm k\u00ebt\u00eb, po edhe mburremi n\u00eb Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit mor\u00ebm tani pajtimin.<\/p>\n
Adami dhe Krishti
\n12 Prandaj sikurse me an\u00eb t\u00eb nj\u00eb njeriu hyri m\u00ebkati n\u00eb bot\u00eb, edhe me an\u00eb t\u00eb m\u00ebkatit vdekja, edhe k\u00ebshtu shkoi vdekja mbi t\u00eb gjith\u00eb njer\u00ebzit, sepse q\u00eb t\u00eb gjith\u00eb m\u00ebkatuan;
\n13 sepse deri n\u00eb koh\u00ebn e ligjit m\u00ebkati ishte n\u00eb bot\u00eb, po m\u00ebkat nuk llogaritet kur s\u2019ka ligj.
\n14 Por vdekja mbret\u00ebroi q\u00eb prej Adamit deri te Moisiu, edhe mbi ata q\u00eb nuk m\u00ebkatuan sipas sh\u00ebmb\u00ebllimit t\u00eb m\u00ebkatit t\u00eb Adamit, i cili ishte forma e atij q\u00eb do t\u00eb vinte.
\n15 Po nuk \u00ebsht\u00eb si faji, ashtu edhe dhurata; sepse n\u00eb qoft\u00eb se p\u00ebr fajin e nj\u00ebrit vdiq\u00ebn t\u00eb shumt\u00ebt, shum\u00eb m\u00eb tep\u00ebr hiri i Per\u00ebndis\u00eb dhe dhurata me an\u00eb t\u00eb hirit t\u00eb nj\u00eb njeriu, t\u00eb Jisu Krishtit, teproi n\u00eb t\u00eb shumt\u00ebt.
\n16 Edhe dhurata nuk \u00ebsht\u00eb si puna q\u00eb u b\u00eb me an\u00eb t\u00eb nj\u00ebrit q\u00eb m\u00ebkatoi; sepse faji prej nj\u00ebrit u b\u00eb p\u00ebr d\u00ebnim t\u00eb t\u00eb gjith\u00ebve, por dhurata p\u00ebr shfaj\u00ebsim prej shum\u00eb fajesh.
\n17 Sepse n\u00eb qoft\u00eb se prej fajit t\u00eb nj\u00ebrit mbret\u00ebroi vdekja me an\u00eb t\u00eb nj\u00ebrit, shum\u00eb m\u00eb tep\u00ebr ata q\u00eb marrin tepric\u00ebn e hirit dhe t\u00eb dhurat\u00ebs s\u00eb drejt\u00ebsis\u00eb do t\u00eb mbret\u00ebrojn\u00eb p\u00ebrjet\u00eb me an\u00eb t\u00eb nj\u00ebrit, t\u00eb Jisu Krishtit.
\n18 Sikurse pra me an\u00eb t\u00eb nj\u00eb faji erdhi d\u00ebnim n\u00eb gjith\u00eb njer\u00ebzit, k\u00ebshtu edhe me an\u00eb t\u00eb nj\u00eb drejt\u00ebsie erdhi n\u00eb gjith\u00eb njer\u00ebzit drejt\u00ebsimi p\u00ebrjet\u00eb.
\n19 Sepse sikurse me an\u00eb t\u00eb mosbindjes s\u00eb nj\u00eb njeriu u b\u00ebn\u00eb fajtor\u00eb t\u00eb shumt\u00ebt, k\u00ebshtu edhe me an\u00eb t\u00eb bindjes s\u00eb nj\u00ebrit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb t\u00eb shumt\u00ebt.
\n20 Edhe ligji hyri n\u00eb mes, q\u00eb t\u00eb teproj\u00eb faji. Edhe ku teproi m\u00ebkati, mbiteproi hiri;
\n21 q\u00eb, si\u00e7 mbret\u00ebroi m\u00ebkati me an\u00eb t\u00eb vdekjes, k\u00ebshtu edhe hiri t\u00eb mbret\u00ebroj\u00eb me an\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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texti<\/p>\n
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T\u00eb vdekur p\u00ebr m\u00ebkatin, t\u00eb gjall\u00eb p\u00ebr Krishtin
\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
Liria e v\u00ebrtet\u00eb
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 \u00c7\u2019t\u00eb themi pra? T\u00eb q\u00ebndrojm\u00eb n\u00eb m\u00ebkat, q\u00eb t\u00eb teproj\u00eb hiri?
\n2 Larg qoft\u00eb; ne q\u00eb vdiq\u00ebm n\u00eb m\u00ebkat, si do t\u00eb rrojm\u00eb m\u00eb n\u00eb t\u00eb?
\n3 A nuk e dini, se t\u00eb gjith\u00eb sa u pag\u00ebzuam n\u00eb Jisu Krishtin, n\u00eb vdekjen e tij u pag\u00ebzuam?
\n4 U varros\u00ebm pra bashk\u00eb me t\u00eb me an\u00eb t\u00eb pag\u00ebzimit n\u00eb vdekjen, q\u00eb, si\u00e7 u ngjall Krishti prej s\u00eb vdekurish me an\u00eb t\u00eb lavdis\u00eb s\u00eb Atit, k\u00ebshtu edhe ne t\u00eb ecim n\u00eb jet\u00eb t\u00eb re.
\n5 Sepse n\u00eb u bashk\u00ebmboll\u00ebm me t\u00eb sipas sh\u00ebmb\u00ebllimit t\u00eb vdekjes s\u00eb tij, do t\u00eb jemi edhe sipas sh\u00ebmb\u00ebllimit t\u00eb ngjalljes s\u00eb tij.
\n6 Duke ditur k\u00ebt\u00eb, se njeriu yn\u00eb i vjet\u00ebr u kryq\u00ebzua bashk\u00eb me t\u00eb, q\u00eb t\u00eb prishet trupi i m\u00ebkatit, q\u00eb t\u00eb mos i sh\u00ebrbejm\u00eb m\u00eb m\u00ebkatit.
\n7 Sepse ai q\u00eb vdiq u \u00e7lirua nga m\u00ebkati.
\n8 Edhe n\u00ebse vdiq\u00ebm bashk\u00eb me Krishtin, besojm\u00eb se edhe do t\u00eb rrojm\u00eb bashk\u00eb me t\u00eb.
\n9 Sepse e dim\u00eb se Krishti, q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb; vdekja nuk e pushton m\u00eb at\u00eb.
\n10 Sepse ai q\u00eb vdiq, vdiq nj\u00eb her\u00eb p\u00ebr m\u00ebkatin; po ai q\u00eb rron, rron n\u00eb Per\u00ebndin\u00eb.
\n11 K\u00ebshtu llogariteni edhe ju veten tuaj, se jeni t\u00eb vdekur p\u00ebr m\u00ebkatin, por t\u00eb gjall\u00eb n\u00eb Per\u00ebndin\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.
\n12 Le t\u00eb mos mbret\u00ebroj\u00eb pra m\u00ebkati n\u00eb trupin tuaj t\u00eb vdeksh\u00ebm, q\u00eb t\u2019i bindeni atij n\u00eb d\u00ebshirimet e tij.
\n13 As mos tregoni gjymtyr\u00ebt e trupit tuaj arm\u00eb padrejt\u00ebsie n\u00eb m\u00ebkat; por tregojeni veten tuaj te Per\u00ebndia si t\u00eb ngjallur prej s\u00eb vdekurish, edhe gjymtyr\u00ebt e trupit tuaj arm\u00eb drejt\u00ebsie te Per\u00ebndia.
\n14 Sepse m\u00ebkati nuk do t\u2019ju pushtoj\u00eb ju; sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir.<\/p>\n
\n15 \u00c7far\u00eb pra? T\u00eb m\u00ebkatojm\u00eb, sepse nuk jemi n\u00ebn ligj, po n\u00ebn hir? Qoft\u00eb larg.
\n16 A nuk e dini, se atij q\u00eb i tregoni veten sh\u00ebrb\u00ebtor\u00eb n\u00eb bindje, jeni sh\u00ebrb\u00ebtor\u00eb t\u00eb po atij q\u00eb i bindeni, dometh\u00ebn\u00eb t\u00eb m\u00ebkatit p\u00ebr vdekje, ose t\u00eb bindjes p\u00ebr drejt\u00ebsi?
\n17 Po fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb, se ishit nj\u00ebher\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, por tani u bind\u00ebt nga zemra n\u00eb form\u00ebn e m\u00ebsimit q\u00eb u dha nd\u00ebr ju.
\n18 Edhe si u \u00e7liruat nga m\u00ebkati, u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb.
\n19 Si njeri po flas, p\u00ebr dob\u00ebsin\u00eb e mishit tuaj. Sepse si\u00e7 i b\u00ebt\u00eb gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb n\u00eb papast\u00ebrti dhe n\u00eb paligj\u00ebsi p\u00ebr paligj\u00ebsin\u00eb, k\u00ebshtu tani b\u00ebjini gjymtyr\u00ebt e trupit tuaj sh\u00ebrb\u00ebtor\u00eb t\u00eb drejt\u00ebsis\u00eb p\u00ebr shenjt\u00ebrim.
\n20 Sepse kur ishit sh\u00ebrb\u00ebtor\u00eb t\u00eb m\u00ebkatit, ishit t\u00eb \u00e7liruar nga drejt\u00ebsia.
\n21 \u00c7far\u00eb fryti pra kishit at\u00ebher\u00eb nga ato pun\u00eb, p\u00ebr t\u00eb cilat tani keni turp? Sepse fundi i tyre \u00ebsht\u00eb vdekje.
\n22 Po tani q\u00eb u \u00e7liruat nga m\u00ebkati, edhe u b\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00eb te Per\u00ebndia, keni frytin tuaj p\u00ebr shenjt\u00ebrim; dhe p\u00ebr fund jet\u00eb t\u00eb p\u00ebrjetshme.
\n23 Sepse paga e m\u00ebkatit \u00ebsht\u00eb vdekje, po dhurata e Per\u00ebndis\u00eb jet\u00eb e p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, Zotit ton\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Ligji nuk \u00ebsht\u00eb m\u00eb n\u00eb fuqi
\n1 Apo nuk e dini, v\u00ebllez\u00ebr, sepse u flas njer\u00ebzve q\u00eb njohin ligjin, se ligji ka pushtet mbi njeriun sa koh\u00eb rron?
\n2 Sepse gruaja e martuar \u00ebsht\u00eb e lidhur nga ligji me burrin derisa ky \u00ebsht\u00eb i gjall\u00eb; po n\u00eb vdekt\u00eb burri, lirohet nga ligji i burrit.
\n3 Kur rron pra burri, n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb, do t\u00eb jet\u00eb kuror\u00ebshkel\u00ebse; po n\u00eb vdekt\u00eb burri, \u00ebsht\u00eb e \u00e7liruar nga ligji, q\u00eb t\u00eb mos jet\u00eb kuror\u00ebshkel\u00ebse n\u00eb u bashkoft\u00eb me tjet\u00ebr burr\u00eb.
\n4 Prandaj, v\u00ebllez\u00ebr t\u00eb mi, edhe ju jeni t\u00eb vdekur ndaj ligjit me an\u00eb t\u00eb trupit t\u00eb Krishtit, q\u00eb t\u00eb bashkoheni me tjet\u00ebr, me at\u00eb q\u00eb u ngjall prej s\u00eb vdekurish, q\u00eb t\u00eb sjellim fryte te Per\u00ebndia.
\n5 Sepse kur ishim n\u00eb mish, d\u00ebshirimet e m\u00ebkateve, q\u00eb ishin me an\u00eb t\u00eb ligjit, vepronin n\u00eb gjymtyr\u00ebt e trupit ton\u00eb, p\u00ebr t\u2019i sjell\u00eb fryte vdekjes.
\n6 Po tani u zgjidh\u00ebm nga ligji, pasi vdiq\u00ebm nga \u00e7far\u00eb na mbante t\u00eb pushtuar, q\u00eb t\u00eb sh\u00ebrbejm\u00eb sipas frym\u00ebs s\u00eb re, e jo sipas shkronj\u00ebs s\u00eb vjet\u00ebr.
\n7 \u00c7\u2019t\u00eb themi pra? Ligji \u00ebsht\u00eb m\u00ebkat? Qoft\u00eb larg. Por m\u00ebkatin nuk e njoha, ve\u00e7 me an\u00eb t\u00eb ligjit; sepse edhe lakmimin nuk do ta njihja, po t\u00eb mos thoshte ligji \u201cMos lakmo\u201d.
\n8 Po m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, ngjalli tek un\u00eb \u00e7do far\u00eb d\u00ebshirimi; sepse pa ligj m\u00ebkati \u00ebsht\u00eb i vdekur.
\n9 Edhe un\u00eb rroja nj\u00ebher\u00eb pa ligj; po kur erdhi urdh\u00ebrimi, m\u00ebkati u ngjall p\u00ebrs\u00ebri, e un\u00eb vdiqa,
\n10 edhe k\u00ebshtu urdh\u00ebrimi q\u00eb u dha p\u00ebr jet\u00eb, ai u gjend tek un\u00eb p\u00ebr vdekje.
\n11 Sepse m\u00ebkati, duke marr\u00eb shkak me an\u00eb t\u00eb urdh\u00ebrimit, m\u00eb mashtroi, edhe me an\u00eb t\u00eb tij m\u00eb vrau.
\n12 Prandaj ligji \u00ebsht\u00eb i shenjt\u00eb, edhe urdh\u00ebrimi i shenjt\u00eb dhe i drejt\u00eb dhe i mir\u00eb.
\n13 Ajo pra q\u00eb \u00ebsht\u00eb e mir\u00eb, u b\u00eb tek un\u00eb vdekje? Qoft\u00eb larg. Por m\u00ebkati, q\u00eb t\u00eb duket m\u00ebkat, me an\u00eb t\u00eb s\u00eb mir\u00ebs pruri tek un\u00eb vdekje, q\u00eb me an\u00eb t\u00eb urdh\u00ebrimit m\u00ebkati t\u00eb b\u00ebhet me t\u00eb tep\u00ebrt m\u00ebkatar.
\n14 Sepse e dim\u00eb se ligji \u00ebsht\u00eb shpirt\u00ebror, por un\u00eb jam i mishor, i shitur n\u00ebn m\u00ebkatin.
\n15 Sepse at\u00eb q\u00eb b\u00ebj nuk e njoh; sepse nuk b\u00ebj at\u00eb q\u00eb dua, po b\u00ebj at\u00eb q\u00eb urrej.
\n16 Edhe n\u00ebse b\u00ebj at\u00eb q\u00eb nuk dua, jam n\u00eb nj\u00eb fjal\u00eb me ligjin, se \u00ebsht\u00eb i mir\u00eb.
\n17 Po tani nuk e b\u00ebj m\u00eb un\u00eb k\u00ebt\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n18 Sepse e di se nuk rri tek un\u00eb, dometh\u00ebn\u00eb n\u00eb mishin tim, gj\u00eb e mir\u00eb; sepse dashja gjendet tek un\u00eb, por t\u00eb b\u00ebj t\u00eb mir\u00ebn nuk e gjej;
\n19 sepse nuk b\u00ebj t\u00eb mir\u00ebn q\u00eb dua, po t\u00eb keqen q\u00eb nuk dua, k\u00ebt\u00eb b\u00ebj.
\n20 Edhe n\u00ebse b\u00ebj un\u00eb at\u00eb q\u00eb nuk dua, nuk jam m\u00eb un\u00eb q\u00eb e b\u00ebj at\u00eb, po m\u00ebkati q\u00eb rri tek un\u00eb.
\n21 Un\u00eb pra gjej k\u00ebt\u00eb ligj, se kur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, gjendet tek un\u00eb e liga,
\n22 sepse un\u00eb, sipas njeriut t\u00eb brendsh\u00ebm, ngaz\u00ebllehem n\u00eb ligjin e Per\u00ebndis\u00eb.
\n23 Por shoh nj\u00eb tjet\u00ebr ligj n\u00eb gjymtyr\u00ebt e trupit tim q\u00eb lufton kund\u00ebr ligjit t\u00eb mendjes sime, edhe m\u00eb skllav\u00ebron n\u00eb ligjin e m\u00ebkatit q\u00eb \u00ebsht\u00eb n\u00eb gjymtyr\u00ebt e trupit tim.
\n24 Mjer\u00eb un\u00eb njeriu! Kush do t\u00eb m\u00eb shp\u00ebtoj\u00eb nga ky trup i vdekjes?
\n25 Fal\u00ebnderoj Per\u00ebndin\u00eb me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht. K\u00ebshtu pra un\u00eb me mendjen i sh\u00ebrbej ligjit t\u00eb Per\u00ebndis\u00eb, por me mishin ligjit t\u00eb m\u00ebkatit.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-8-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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Jeta e re
\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
Bota e re q\u00eb do t\u00eb vij\u00eb
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
Fuqia e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
[\/fusion_text][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_code]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[\/fusion_code][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\n1 Tani pra s\u2019ka ndonj\u00eb d\u00ebnim p\u00ebr ata q\u00eb jan\u00eb n\u00eb Jisu Krishtin, q\u00eb nuk ecin sipas mishit, po sipas Frym\u00ebs.
\n2 Sepse ligji i Frym\u00ebs s\u00eb jet\u00ebs n\u00eb Jisu Krishtin m\u00eb \u00e7liroi prej ligjit t\u00eb m\u00ebkatit dhe prej vdekjes.
\n3 Sepse at\u00eb q\u00eb s\u2019mundej t\u00eb b\u00ebnte ligji, sepse ishte i dob\u00ebt me an\u00eb t\u00eb mishit, Per\u00ebndia, duke d\u00ebrguar Birin e tij me sh\u00ebmb\u00ebllim mishi m\u00ebkatar, dhe p\u00ebr m\u00ebkat, d\u00ebnoi m\u00ebkatin n\u00eb mish;
\n4 q\u00eb t\u00eb p\u00ebrmbushet drejt\u00ebsia e ligjit te ne q\u00eb nuk ecim sipas mishit, po sipas Frym\u00ebs.
\n5 Sepse ata q\u00eb rrojn\u00eb sipas mishit, kan\u00eb nd\u00ebr mend pun\u00ebt e mishit; por ata q\u00eb rrojn\u00eb sipas Frym\u00ebs kan\u00eb nd\u00ebr mend pun\u00ebt e Frym\u00ebs.
\n6 Sepse mendimi i mishit \u00ebsht\u00eb vdekje, por mendimi i Frym\u00ebs \u00ebsht\u00eb jet\u00eb dhe paqe.
\n7 Sepse mendimi i mishit \u00ebsht\u00eb armiq\u00ebsi te Per\u00ebndia; sepse n\u00eb ligj t\u00eb Per\u00ebndis\u00eb nuk bindet, po as nuk mundet.
\n8 Edhe sa jan\u00eb t\u00eb mishit nuk mund t\u2019i p\u00eblqejn\u00eb Per\u00ebndis\u00eb.
\n9 Po ju nuk jeni t\u00eb mishit, po t\u00eb Frym\u00ebs, n\u00eb qoft\u00eb se rri Fryma e Per\u00ebndis\u00eb te ju. Po n\u00ebse nuk ka ndonj\u00eb Frym\u00ebn e Krishtit, ky nuk \u00ebsht\u00eb i atij.
\n10 Po n\u00ebse \u00ebsht\u00eb Krishti te ju, trupi \u00ebsht\u00eb i vdekur p\u00ebr m\u00ebkatin; po shpirti \u00ebsht\u00eb jet\u00eb p\u00ebr drejt\u00ebsin\u00eb.
\n11 Po n\u00eb rri te ju Fryma e atij q\u00eb ngjalli Jisuin prej s\u00eb vdekurish, ai q\u00eb ngjalli Krishtin prej s\u00eb vdekurish do t\u2019u jap\u00eb jet\u00eb edhe trupave tuaj t\u00eb vdeksh\u00ebm, me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij q\u00eb rri n\u00eb ju.
\n12 K\u00ebshtu pra, v\u00ebllez\u00ebr, jemi t\u00eb detyruar jo te mishi, q\u00eb t\u00eb rrojm\u00eb sipas mishit.
\n13 Sepse n\u00eb rrofshi sipas mishit, keni p\u00ebr t\u00eb vdekur, po n\u00eb vrafshi veprat e trupit me an\u00eb t\u00eb Frym\u00ebs, do t\u00eb rroni.
\n14 Sepse sa udh\u00ebhiqen prej Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, k\u00ebta jan\u00eb bij t\u00eb Per\u00ebndis\u00eb.
\n15 Sepse s\u2019keni marr\u00eb frym\u00eb rob\u00ebrie, q\u00eb t\u00eb keni frik\u00eb p\u00ebrs\u00ebri, po keni marr\u00eb frym\u00eb bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrresim: Ava, o At\u00eb.
\n16 Vet\u00eb Fryma d\u00ebshmon bashk\u00eb me frym\u00ebn ton\u00eb se jemi bij Per\u00ebndie.
\n17 Edhe n\u00ebse jemi bij, jemi edhe trash\u00ebgimtar\u00eb; trash\u00ebgimtar\u00eb t\u00eb Per\u00ebndis\u00eb, edhe trash\u00ebgimtar\u00eb bashk\u00eb me Krishtin, n\u00eb vuajtshim bashk\u00eb me at\u00eb, q\u00eb edhe t\u00eb lavd\u00ebrohemi bashk\u00eb me at\u00eb.<\/p>\n
\n18 Sepse un\u00eb mendoj se vuajtjet e koh\u00ebs s\u00eb tanishme nuk vlejn\u00eb t\u00eb barazohen me lavdin\u00eb q\u00eb do t\u00eb zbulohet nd\u00ebr ne.
\n19 Sepse krijimi pret me padurim shfaqjen e bijve t\u00eb Per\u00ebndis\u00eb.
\n20 Sepse krijimi u vu n\u00ebn urdh\u00ebr t\u00eb kot\u00ebsis\u00eb, jo me dashje, po p\u00ebr at\u00eb q\u00eb e vuri n\u00ebn urdh\u00ebr,
\n21 me shpres\u00eb se edhe vet\u00eb krijimi do t\u00eb \u00e7lirohet nga rob\u00ebria e prishjes, e t\u00eb shkoj\u00eb n\u00eb lirin\u00eb e lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb.
\n22 Sepse e dim\u00eb se i gjith\u00eb krijimi bashk\u00ebr\u00ebnkon dhe bashk\u00ebvuan n\u00eb dhimbje lindjeje deri tani.
\n23 Edhe jo vet\u00ebm ai, po edhe ata q\u00eb kan\u00eb frytin e par\u00eb t\u00eb frym\u00ebs, edhe ne vet\u00eb r\u00ebnkojm\u00eb n\u00eb veten ton\u00eb, duke pritur bir\u00ebsimin, shp\u00ebrblimin e trupit ton\u00eb.
\n24 Sepse me shpres\u00ebn shp\u00ebtuam; por shpresa q\u00eb shihet nuk \u00ebsht\u00eb shpres\u00eb, sepse p\u00ebr at\u00eb q\u00eb sheh njeriu, p\u00ebrse edhe t\u00eb shpresoj\u00eb?
\n25 Po n\u00ebse shpresojm\u00eb p\u00ebr at\u00eb q\u00eb nuk e shohim, me an\u00eb t\u00eb durimit e presim.
\n26 Gjithashtu edhe Fryma na ndihmon n\u00eb dob\u00ebsit\u00eb tona, sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi si\u00e7 duhet, por vet\u00eb Fryma lutet p\u00ebr ne me r\u00ebnkime t\u00eb paz\u00ebshme.
\n27 Dhe ai q\u00eb shqyrton zemrat e di se \u00e7\u2019\u00ebsht\u00eb mendimi i Frym\u00ebs, se sipas Per\u00ebndis\u00eb nd\u00ebrmjeton p\u00ebr shenjtor\u00ebt.
\n28 Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij.
\n29 Sepse sa njohu q\u00eb p\u00ebrpara, k\u00ebta edhe i ndau q\u00eb p\u00ebrpara q\u00eb t\u00eb jen\u00eb t\u00eb nj\u00ebjt\u00eb nga forma me fytyr\u00ebn e Birit t\u00eb tij, q\u00eb t\u00eb jet\u00eb ai i par\u00eblindur nd\u00ebr shum\u00eb v\u00ebllez\u00ebr.
\n30 Edhe sa ndau q\u00eb p\u00ebrpara, k\u00ebta edhe i thirri; edhe sa thirri, k\u00ebta edhe i drejt\u00ebsoi; edhe sa drejt\u00ebsoi, k\u00ebta edhe i lavd\u00ebroi.<\/p>\n
\n31 \u00c7\u2019t\u00eb themi pra p\u00ebr k\u00ebto? N\u00ebse \u00ebsht\u00eb Per\u00ebndia bashk\u00eb me ne, kush do t\u00eb jet\u00eb kund\u00ebr nesh?
\n32 Sepse ai q\u00eb nuk kurseu Birin e tij, po e dor\u00ebzoi p\u00ebr t\u00eb gjith\u00eb ne, si nuk do t\u00eb na i fal\u00eb ne t\u00eb gjitha bashk\u00eb me at\u00eb?
\n33 Cili do t\u00eb padis\u00eb t\u00eb zgjedhurit e Per\u00ebndis\u00eb? Per\u00ebndia \u00ebsht\u00eb ai q\u00eb drejt\u00ebson.
\n34 Cili do t\u00eb jet\u00eb ai q\u00eb d\u00ebnon? Krishti \u00ebsht\u00eb ai q\u00eb vdiq, po edhe m\u00eb tep\u00ebr ai q\u00eb u ngjall, i cili edhe \u00ebsht\u00eb n\u00eb t\u00eb djatht\u00eb t\u00eb Per\u00ebndis\u00eb, i cili edhe nd\u00ebrmjeton p\u00ebr ne.
\n35 Cili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit? Shtr\u00ebngim, apo v\u00ebshtir\u00ebsi, apo vdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik, apo thik\u00eb?
\n36 Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSe p\u00ebr ty vritemi gjith\u00eb dit\u00ebn; u num\u00ebruam porsi dhen p\u00ebr t\u2019u therur\u201d.
\n37 Po n\u00eb gjith\u00eb k\u00ebto ne dalim m\u00eb tep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\n38 Sepse m\u00eb \u00ebsht\u00eb mbushur mendja se as vdekje, as jet\u00eb, as engj\u00ebj, as pushtete, as fuqira, as ato q\u00eb jan\u00eb tani, as ato q\u00eb do t\u00eb vijn\u00eb,
\n39 as lart\u00ebsi, as thell\u00ebsi, as ndonj\u00eb gj\u00eb tjet\u00ebr e krijuar nuk do t\u00eb mund t\u00eb na ndaj\u00eb nga dashuria e Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin ton\u00eb.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-9-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Zgjedhja e Izraelit
\n1 T\u00eb v\u00ebrtet\u00ebn them n\u00eb Krishtin, nuk g\u00ebnjej, edhe p\u00ebr k\u00ebt\u00eb jep d\u00ebshmi bashk\u00eb me mua nd\u00ebrgjegjja ime me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb,
\n2 se kam hidh\u00ebrim t\u00eb madh dhe dhimbje t\u00eb pand\u00ebrprer\u00eb n\u00eb zemr\u00ebn time.
\n3 Sepse do t\u00eb doja q\u00eb un\u00eb vet\u00eb t\u00eb isha i mallkuar, i ndar\u00eb, nga Krishti p\u00ebr v\u00ebllez\u00ebrit e mi, p\u00ebr t\u00eb af\u00ebrmit e mi sipas mishit;
\n4 t\u00eb cil\u00ebt jan\u00eb Izraelit\u00eb, t\u00eb cil\u00ebve u p\u00ebrket bir\u00ebsimi dhe lavdia dhe dhiatat dhe ligj\u00ebsimi edhe adhurimi e premtimet;
\n5 atyre u p\u00ebrkasin et\u00ebrit, edhe prej t\u00eb cil\u00ebve lindi Krishti sipas mishit, i cili \u00ebsht\u00eb p\u00ebrmbi t\u00eb gjitha Per\u00ebndi i bekuar p\u00ebrjet\u00eb. Amin.
\n6 Dhe nuk \u00ebsht\u00eb se ka r\u00ebn\u00eb posht\u00eb fjala e Per\u00ebndis\u00eb. Sepse t\u00eb gjith\u00eb sa jan\u00eb prej Izraelit, k\u00ebta nuk jan\u00eb Izrael;
\n7 as ngaq\u00eb jan\u00eb far\u00eb e Abrahamit, jan\u00eb t\u00eb gjith\u00eb bij t\u00eb tij; por \u201cn\u00eb Isaakun do t\u00eb quhet fara jote\u201d.
\n8 Dometh\u00ebn\u00eb, bijt\u00eb e mishit, nuk jan\u00eb k\u00ebta bij t\u00eb Per\u00ebndis\u00eb; po bijt\u00eb e premtimit llogariten p\u00ebr far\u00eb.
\n9 Sepse fjala e premtimit \u00ebsht\u00eb kjo: \u201cN\u00eb k\u00ebt\u00eb koh\u00eb do t\u00eb vij, edhe Sara do t\u00eb ket\u00eb bir\u201d.
\n10 Edhe jo vet\u00ebm kjo, po edhe Rebeka kur u gjend me barr\u00eb prej nj\u00eb burri, prej Isaakut atit ton\u00eb;
\n11 sepse para se t\u00eb lindnin djemt\u00eb, edhe para se t\u00eb b\u00ebnin ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb a t\u00eb lig\u00eb, q\u00eb t\u00eb mbetet urdhri i par\u00eb i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb sipas zgjedhjes, jo prej veprash, po prej atij q\u00eb th\u00ebrret,
\n12 iu tha asaj: \u201cSe m\u00eb i madhi do t\u2019i sh\u00ebrbej\u00eb m\u00eb t\u00eb voglit\u201d,
\n13 si\u00e7 \u00ebsht\u00eb shkruar \u201cJakovin e desha, po Esaun e urreva\u201d.
\n14 \u00c7\u2019t\u00eb themi pra? Mos ka padrejt\u00ebsi te Per\u00ebndia? Qoft\u00eb larg.
\n15 Sepse Moisiut i thot\u00eb: \u201cDo t\u00eb p\u00ebrd\u00ebllej at\u00eb q\u00eb t\u00eb p\u00ebrd\u00ebllej, edhe do t\u00eb m\u00eb dhimbet p\u00ebr at\u00eb q\u00eb t\u00eb m\u00eb dhimbet\u201d.
\n16 K\u00ebshtu pra kjo nuk \u00ebsht\u00eb prej atij q\u00eb do, as prej atij q\u00eb vrapon, po prej Per\u00ebndis\u00eb q\u00eb p\u00ebrd\u00ebllen.
\n17 Sepse Shkrimi i thot\u00eb Faraonit: \u201cSe p\u00ebr k\u00ebt\u00eb t\u00eb ngrita, q\u00eb t\u00eb tregoj n\u00eb ty fuqin\u00eb time, edhe q\u00eb t\u00eb rr\u00ebfehet emri im n\u00eb gjith\u00eb dhen\u00eb\u201d.
\n18 At\u00eb pra q\u00eb do ta p\u00ebrd\u00ebllej\u00eb, e p\u00ebrd\u00ebllen; edhe at\u00eb q\u00eb do ta ashp\u00ebrsoj\u00eb, e ashp\u00ebrson.<\/p>\n
Zem\u00ebrimi dhe m\u00ebshira e Per\u00ebndis\u00eb
\n19 Do t\u00eb m\u00eb thuash pra: P\u00ebrse m\u00eb qorton? Cili mund t\u00eb rrij\u00eb kund\u00ebr vullnetit t\u00eb tij?
\n20 Po cili je ti, o njeri, q\u00eb i kund\u00ebrp\u00ebrgjigjesh Per\u00ebndis\u00eb? A mos mund t\u2019i thot\u00eb gatesa gatuesit: Pse m\u00eb b\u00ebre k\u00ebshtu?
\n21 Apo s\u2019ka pushtet shtambari mbi balt\u00ebn, q\u00eb t\u00eb b\u00ebj\u00eb prej po atij brumi nj\u00eb en\u00eb p\u00ebr nderim, edhe nj\u00eb tjet\u00ebr p\u00ebr \u00e7nderim?
\n22 E \u00e7far\u00eb, n\u00ebse Per\u00ebndia, duke dashur t\u00eb tregoj\u00eb zem\u00ebrimin e tij, edhe t\u00eb b\u00ebj\u00eb t\u00eb njohur fuqin\u00eb e tij, duroi me shum\u00eb zem\u00ebrgjer\u00ebsi en\u00eb zem\u00ebrimi q\u00eb qen\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb humbur?
\n23 Edhe q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur pasurin\u00eb e lavdis\u00eb s\u00eb tij mbi en\u00eb p\u00ebrd\u00ebllimi, t\u00eb cilat i p\u00ebrgatiti m\u00eb par\u00eb p\u00ebr lavdi,
\n24 k\u00ebshtu edhe neve, t\u00eb cil\u00ebve edhe na thirri jo vet\u00ebm prej Judenjve, po edhe prej kombeve?
\n25 Si\u00e7 thot\u00eb edhe tek Osieja: \u201cAt\u00eb q\u00eb s\u2019ka qen\u00eb populli im do ta quaj populli im, edhe at\u00eb q\u00eb nuk ishte i dashur t\u00eb dashur.
\n26 Edhe do t\u00eb jet\u00eb n\u00eb at\u00eb vend q\u00eb u \u00ebsht\u00eb th\u00ebn\u00eb atyre: Nuk jeni ju populli im, atje ata do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb.\u201d
\n27 Edhe Isaia th\u00ebrret p\u00ebr Izraelin: \u201cEdhe n\u00eb qoft\u00eb numri i bijve t\u00eb Izraelit si r\u00ebra e detit, nj\u00eb mbetje do t\u00eb shp\u00ebtoj\u00eb;
\n28 sepse do t\u00eb mbaroj\u00eb e do t\u00eb shkurtoj\u00eb llogari me drejt\u00ebsi, sepse Zoti do t\u00eb b\u00ebj\u00eb llogari t\u00eb shkurtuar mbi dh\u00e9\u201d.
\n29 Edhe si\u00e7 tha q\u00eb p\u00ebrpara Isaia: \u201cPo t\u00eb mos na kishte l\u00ebn\u00eb far\u00eb Zoti Savaoth, do t\u00eb ishim b\u00ebr\u00eb si Sodoma, edhe do t\u00eb kishim ngjar\u00eb me Gomorr\u00ebn\u201d.<\/p>\n
Izraeli dhe Ungjilli
\n30 \u00c7\u2019t\u00eb themi pra? Se ata kombe q\u00eb s\u2019ndoq\u00ebn drejt\u00ebsi, arrit\u00ebn drejt\u00ebsi, drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej besimit,
\n31 edhe Izraeli duke ndjekur ligjin e drejt\u00ebsis\u00eb, n\u00eb ligj drejt\u00ebsie nuk arriti. P\u00ebrse?
\n32 Sepse nuk e ndiqte me an\u00eb besimi, po me an\u00eb t\u00eb veprave t\u00eb ligjit.
\n33 Sepse u penguan n\u00eb gurin e penges\u00ebs; si\u00e7 \u00ebsht\u00eb shkruar: \u201cJa tek v\u00eb n\u00eb Sion nj\u00eb gur pengese, edhe nj\u00eb shk\u00ebmb skandali, edhe kushdo q\u00eb beson tek ai nuk do t\u00eb turp\u00ebrohet\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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<\/a>-10-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 V\u00ebllez\u00ebr, d\u00ebshira e zemr\u00ebs sime, edhe lutja q\u00eb i b\u00ebj Per\u00ebndis\u00eb p\u00ebr Izraelin, \u00ebsht\u00eb p\u00ebr shp\u00ebtim t\u00eb tyre.
\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
Shp\u00ebtim p\u00ebr t\u00eb gjith\u00eb
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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\n2 Sepse d\u00ebshmoj p\u00ebr ata se kan\u00eb zell p\u00ebr Per\u00ebndin\u00eb, po jo me vet\u00ebdije.
\n3 Sepse duke mos njohur drejt\u00ebsin\u00eb e Per\u00ebndis\u00eb, edhe duke k\u00ebrkuar t\u00eb vendosin drejt\u00ebsin\u00eb e tyre, nuk iu bind\u00ebn drejt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb.
\n4 Sepse fundi i ligjit \u00ebsht\u00eb Krishti, p\u00ebr drejt\u00ebsi te cilido q\u00eb beson.<\/p>\n
\n5 Sepse Moisiu shkruan p\u00ebr drejt\u00ebsin\u00eb q\u00eb \u00ebsht\u00eb prej ligjit: \u201cSe njeriu q\u00eb b\u00ebn k\u00ebto, do t\u00eb rroj\u00eb me an\u00eb t\u00eb tyre\u201d.
\n6 Po drejt\u00ebsia q\u00eb \u00ebsht\u00eb prej besimit thot\u00eb k\u00ebshtu: \u201cMos thuaj n\u00eb zemr\u00ebn t\u00ebnde: Kush do t\u00eb ngjitet n\u00eb qiell?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb zbres\u00eb Krishtin.
\n7 Apo: \u201cKush do t\u00eb zbres\u00eb n\u00eb humner\u00ebn e pafund?\u201d dometh\u00ebn\u00eb, q\u00eb t\u00eb sjell\u00eb lart Krishtin prej s\u00eb vdekurish.
\n8 Po \u00e7\u2019thot\u00eb? \u201cFjala \u00ebsht\u00eb af\u00ebr teje, n\u00eb goj\u00ebn t\u00ebnde e n\u00eb zemr\u00ebn t\u00ebnde\u201d, dometh\u00ebn\u00eb, fjala e besimit q\u00eb predikojm\u00eb;
\n9 se n\u00eb rr\u00ebfefsh me goj\u00ebn t\u00ebnde Zotin Jisu, edhe n\u00eb besofsh n\u00eb zemr\u00ebn t\u00ebnde se Per\u00ebndia e ngjalli at\u00eb prej s\u00eb vdekurish, do t\u00eb shp\u00ebtosh.
\n10 Sepse njeriu beson me zem\u00ebr p\u00ebr drejt\u00ebsi, edhe me goj\u00eb rr\u00ebfehet p\u00ebr shp\u00ebtim.
\n11 Sepse Shkrimi thot\u00eb: \u201cGjithkush q\u00eb beson n\u00eb at\u00eb, nuk do t\u00eb turp\u00ebrohet\u201d.
\n12 Sepse s\u2019ka dallim nd\u00ebrmjet Judeut e Grekut; sepse po ai Zot \u00ebsht\u00eb i t\u00eb gjith\u00ebve, i pasur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e th\u00ebrresin at\u00eb.
\n13 Sepse kushdo q\u00eb t\u00eb th\u00ebrres\u00eb emrin e Zotit, do t\u00eb shp\u00ebtoj\u00eb.
\n14 Si pra do t\u00eb th\u00ebrrasin at\u00eb, t\u00eb cilin nuk e besuan? Edhe si do ta besojn\u00eb at\u00eb p\u00ebr t\u00eb cilin nuk kan\u00eb d\u00ebgjuar? Edhe si do t\u00eb d\u00ebgjojn\u00eb, pa predikues?
\n15 Edhe si do t\u00eb predikojn\u00eb, n\u00eb mos u d\u00ebrgofshin? Si\u00e7 \u00ebsht\u00eb shkruar: \u201cSa t\u00eb bukura jan\u00eb k\u00ebmb\u00ebt e atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr paqe, t\u00eb atyre q\u00eb japin lajmin e mir\u00eb p\u00ebr t\u00eb mirat”.
\n16 Por jo t\u00eb gjith\u00eb iu bind\u00ebn ungjillit, sepse Isaia thot\u00eb: \u201cZot, kush i besoi predikimit ton\u00eb?\u201d
\n17 Besimi pra \u00ebsht\u00eb prej d\u00ebgjimi; dhe d\u00ebgjimi me an\u00eb t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.
\n18 Por them: Mos nuk d\u00ebgjuan? Po, me t\u00eb v\u00ebrtet\u00eb \u201cz\u00ebri i tyre doli n\u00eb gjith\u00eb dheun, edhe fjal\u00ebt e tyre deri n\u00eb an\u00ebt e bot\u00ebs\u201d.
\n19 Po them: Mos nuk i njohu Izraeli? I pari Moisiu thot\u00eb: \u201cUn\u00eb do t\u2019ju shtie juve n\u00eb zili p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb komb, edhe do t\u2019ju b\u00ebj t\u00eb zem\u00ebroheni p\u00ebr nj\u00eb komb q\u00eb s\u2019ka mend\u201d.
\n20 Po Isaia guxon edhe m\u00eb tep\u00ebr e thot\u00eb: \u201cU gjenda tek ata q\u00eb s\u2019m\u00eb k\u00ebrkonin, u duka tek ata q\u00eb as pyetnin p\u00ebr mua\u201d.
\n21 Por Izraelit i thot\u00eb: \u201cT\u00ebr\u00eb dit\u00ebn i shtriva duart e mia nj\u00eb populli q\u00eb nuk bindet dhe flet kund\u00ebr\u201d.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-11-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Pjesa e mbetur e Izraelit
\n1 Them pra: Mos e hodhi tej Per\u00ebndia popullin e tij? Qoft\u00eb larg. Sepse edhe un\u00eb Izraelit jam, prej far\u00ebs s\u00eb Abrahamit, prej fisit t\u00eb Beniaminit.
\n2 Per\u00ebndia nuk e hodhi tej popullin e tij, t\u00eb cilin e njohu q\u00eb p\u00ebrpara. Apo nuk dini \u00e7\u2019thot\u00eb Shkrimi p\u00ebr Ilian? Si i flet Per\u00ebndis\u00eb kund\u00ebr Izraelit, duke th\u00ebn\u00eb:
\n3 \u201cZot, profet\u00ebt e tu i vran\u00eb, edhe theroret e tua i shemb\u00ebn; edhe un\u00eb mbeta i vet\u00ebm, edhe k\u00ebrkojn\u00eb jet\u00ebn time\u201d.
\n4 Po \u00e7\u2019i thot\u00eb p\u00ebrgjigjja e Per\u00ebndis\u00eb? \u201cKam l\u00ebn\u00eb p\u00ebr veten time shtat\u00eb mij\u00eb burra, t\u00eb cil\u00ebt nuk u ul\u00ebn n\u00eb gjunj\u00eb p\u00ebrpara Baalit\u201d.
\n5 K\u00ebshtu pra edhe n\u00eb koh\u00ebn e tanishme ka ngelur nj\u00eb mbetje sipas zgjedhjes s\u00eb hirit.
\n6 Edhe n\u00ebse \u00ebsht\u00eb prej hiri, nuk \u00ebsht\u00eb m\u00eb prej veprash; sepse ndryshe hiri nuk \u00ebsht\u00eb m\u00eb hir; po n\u00ebse \u00ebsht\u00eb prej veprash, nuk \u00ebsht\u00eb m\u00eb hir, sepse vepra nuk \u00ebsht\u00eb m\u00eb vep\u00ebr.
\n7 \u00c7far\u00eb pra? Izraeli nuk e gjeti at\u00eb q\u00eb k\u00ebrkon; po t\u00eb zgjedhurit e gjet\u00ebn, edhe t\u00eb tjer\u00ebt u verbuan,
\n8 si\u00e7 \u00ebsht\u00eb shkruar: \u201cPer\u00ebndia u dha atyre frym\u00eb p\u00ebrgjumjeje, sy q\u00eb t\u00eb mos shohin, edhe vesh\u00eb q\u00eb t\u00eb mos d\u00ebgjojn\u00eb\u201d deri n\u00eb dit\u00ebn e sotme.
\n9 Edhe Davidi thot\u00eb: \u201cIu b\u00ebft\u00eb atyre tryeza p\u00ebr kurth e p\u00ebr lak, e p\u00ebr penges\u00eb e p\u00ebr shpagim.
\n10 U err\u00ebsofshin syt\u00eb e tyre p\u00ebr t\u00eb mos par\u00eb; edhe kurrizin e tyre k\u00ebrruse p\u00ebrgjithnj\u00eb\u201d.<\/p>\n
Shp\u00ebtimi i kombeve
\n11 Them pra: Mos u penguan, q\u00eb t\u00eb rr\u00ebzohen? Qoft\u00eb larg. Po me an\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre u b\u00eb shp\u00ebtimi i kombeve, q\u00eb t\u2019i shtjer\u00eb ata n\u00eb zili.
\n12 Edhe n\u00eb \u00ebsht\u00eb r\u00ebnia e tyre pasuri p\u00ebr bot\u00ebn, edhe d\u00ebshtimi i tyre pasuri p\u00ebr kombet, sa m\u00eb tep\u00ebr do t\u00eb jet\u00eb plot\u00ebsia e tyre?
\n13 Sepse ju kombeve ju them, – derisa jam un\u00eb apostull i kombeve, lavd\u00ebroj sh\u00ebrbes\u00ebn time,
\n14 se mos i shtie n\u00eb zili ata q\u00eb jan\u00eb mishi im, edhe shp\u00ebtoj disa nga ata.
\n15 Sepse n\u00ebse \u00ebsht\u00eb hedhja tej e tyre paqe e bot\u00ebs, \u00e7\u2019tjet\u00ebr do t\u00eb jet\u00eb pritja e tyre, p\u00ebrve\u00e7se jet\u00eb prej s\u00eb vdekurish.
\n16 Edhe n\u00eb \u00ebsht\u00eb fryti i par\u00eb i shenjt\u00eb, \u00ebsht\u00eb edhe t\u00ebr\u00eb brumi; edhe n\u00ebse \u00ebsht\u00eb rr\u00ebnja e shenjt\u00eb, jan\u00eb edhe deg\u00ebt.
\n17 Po n\u00ebse u k\u00ebput\u00ebn ca nga deg\u00ebt, edhe ti q\u00eb ishe ulli i eg\u00ebr u shartove n\u00eb to, edhe u b\u00ebre pjes\u00ebtar i rr\u00ebnj\u00ebs dhe i pjelloris\u00eb s\u00eb ullirit,
\n18 mos iu mburr deg\u00ebve; edhe n\u00ebse mburresh, nuk e mban ti rr\u00ebnj\u00ebn, po rr\u00ebnja ty.
\n19 Do t\u00eb thuash pra: U k\u00ebput\u00ebn deg\u00ebt, q\u00eb t\u00eb shartohem un\u00eb.
\n20 Mir\u00eb. P\u00ebr pabesin\u00eb u k\u00ebput\u00ebn, po ti q\u00ebndron me an\u00eb t\u00eb besimit. Mos u mbaj me t\u00eb lart\u00eb, po ki frik\u00eb;
\n21 sepse n\u00ebse Per\u00ebndia nuk kurseu deg\u00ebt prej natyre, ndoshta nuk t\u00eb kursen as ty.
\n22 Shiko pra mir\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb e Per\u00ebndis\u00eb; mbi ata q\u00eb u rr\u00ebzuan, ashp\u00ebrsin\u00eb; edhe mbi ty, mir\u00ebsin\u00eb, n\u00eb q\u00ebndrofsh n\u00eb mir\u00ebsi; sepse ndryshe edhe ti do t\u00eb k\u00ebputesh.
\n23 K\u00ebshtu edhe ata, n\u00eb mos q\u00ebndrofshin n\u00eb pabesi, do t\u00eb shartohen; sepse Per\u00ebndia \u00ebsht\u00eb i fuqish\u00ebm t\u2019i shartoj\u00eb p\u00ebrs\u00ebri ata.
\n24 Sepse n\u00ebse u k\u00ebpute ti nga ulliri i eg\u00ebr prej natyre, edhe kund\u00ebr natyr\u00ebs u shartove n\u00eb ulli t\u00eb but\u00eb, sa m\u00eb tep\u00ebr k\u00ebta q\u00eb jan\u00eb prej natyre deg\u00eb do t\u00eb shartohen n\u00eb ullirin e tyre?<\/p>\n
Rehabilitimi i Izraelit
\n25 Sepse nuk dua t\u00eb mos e dini, v\u00ebllez\u00ebr, k\u00ebt\u00eb t\u00eb fsheht\u00eb, – q\u00eb t\u00eb mos mbaheni t\u00eb men\u00e7ur n\u00eb veten tuaj, – se u b\u00eb ngurt\u00ebsia e nj\u00eb pjes\u00eb e Izraelit derisa t\u00eb hyj\u00eb t\u00ebr\u00ebsia e kombeve,
\n26 edhe k\u00ebshtu gjith\u00eb Izraeli do t\u00eb shp\u00ebtoj\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: \u201cDo t\u00eb vij\u00eb prej Sionit \u00e7liruesi, dhe do t\u00eb largoj\u00eb pabesit\u00eb nga Jakovi.
\n27 Edhe kjo \u00ebsht\u00eb nga ana ime dhiata p\u00ebr ta, kur t\u00eb heq m\u00ebkatet e tyre\u201d.
\n28 Sipas ungjillit jan\u00eb armiq p\u00ebr ju, por sipas zgjedhjes jan\u00eb t\u00eb dashur p\u00ebr shkak t\u00eb et\u00ebrve.
\n29 Sepse dhuratat dhe thirrja e Per\u00ebndis\u00eb jan\u00eb t\u00eb patundshme.
\n30 Sepse sikurse edhe ju dikur nuk i bindeshit Per\u00ebndis\u00eb, po tani u p\u00ebrd\u00ebllyet p\u00ebr mosbindjen e k\u00ebtyre,
\n31 k\u00ebshtu edhe k\u00ebta tani nuk u bind\u00ebn, q\u00eb me an\u00eb t\u00eb p\u00ebrd\u00ebllimit q\u00eb u tregua p\u00ebr ju t\u00eb p\u00ebrd\u00ebllehen edhe ata.
\n32 Sepse Per\u00ebndia i mbylli t\u00eb gjith\u00eb n\u00eb mosbindje, q\u00eb t\u2019i p\u00ebrd\u00ebllej\u00eb t\u00eb gjith\u00eb.
\n33 O thell\u00ebsi pasurie dhe urt\u00ebsie e diturie Per\u00ebndie! Sa t\u00eb pagjurmueshme jan\u00eb gjykimet e tua, edhe sa t\u00eb pakuptueshme udh\u00ebt e tua!
\n34 Sepse \u201ckush e njohu mendjen e Zotit? Apo kush u b\u00eb k\u00ebshilltar i tij?\u201d
\n35 Apo \u201ckush i dha gj\u00eb m\u00eb par\u00eb, q\u00eb t\u2019i shp\u00ebrblehet?\u201d 36 Sepse prej tij dhe me an\u00eb t\u00eb tij dhe n\u00eb at\u00eb jan\u00eb t\u00eb gjitha. Atij i qoft\u00eb lavdia n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-12-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Jeta n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb
\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 Ju lutem pra, v\u00ebllez\u00ebr, p\u00ebr p\u00ebrd\u00ebllimet e Per\u00ebndis\u00eb, t\u2019i tregoni trupat tuaj theror\u00eb t\u00eb gjall\u00eb, t\u00eb shenjt\u00eb, t\u00eb p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb, adhurimin tuaj t\u00eb arsyesh\u00ebm.
\n2 Edhe mos u p\u00ebrshtatni me k\u00ebt\u00eb jet\u00eb; po shnd\u00ebrrohuni me an\u00eb t\u00eb p\u00ebrt\u00ebritjes s\u00eb mendjes suaj, q\u00eb t\u00eb provoni cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e mira dhe e p\u00eblqyeshmja, dhe e p\u00ebrsosura.
\n3 Sepse me an\u00eb t\u00eb atij hiri q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, i them gjithsecilit prej jush t\u00eb mos mendoj\u00eb p\u00ebr veten e tij m\u00eb tep\u00ebr se sa duhet t\u00eb mendoj\u00eb, por t\u00eb mendoj\u00eb me urt\u00ebsi, sipas mas\u00ebs s\u00eb besimit q\u00eb i caktoi Per\u00ebndia secilit.
\n4 Sepse, si\u00e7 kemi n\u00eb nj\u00eb trup shum\u00eb gjymtyr\u00eb, edhe t\u00eb gjitha gjymtyr\u00ebt nuk kan\u00eb t\u00eb nj\u00ebjtin veprim,
\n5 k\u00ebshtu edhe ne, ndon\u00ebse jemi shum\u00eb, jemi nj\u00eb trup n\u00eb Krishtin dhe gjithsecili jemi gjymtyr\u00eb t\u00eb nj\u00ebri-tjetrit.
\n6 Edhe kemi dhurata t\u00eb ndryshme sipas hirit q\u00eb na u dha; n\u00eb kemi profeci, le t\u00eb profetizojm\u00eb sipas pjes\u00ebs s\u00eb besimit q\u00eb na takon;
\n7 ose sh\u00ebrbes\u00eb, le t\u00eb q\u00ebndrojm\u00eb n\u00eb sh\u00ebrbes\u00eb; kush \u00ebsht\u00eb m\u00ebsues, le t\u00eb jepet pas m\u00ebsimit;
\n8 kush ka dhurat\u00ebn e k\u00ebshillimit, le t\u00eb jap\u00eb k\u00ebshilla; kush jep, le t\u00eb jap\u00eb me thjesht\u00ebsi; kush \u00ebsht\u00eb i par\u00eb, le t\u00eb jet\u00eb me kujdes; kush p\u00ebrd\u00ebllen, le t\u00eb p\u00ebrd\u00ebllej\u00eb me gaz.
\n9 Dashuria le t\u00eb jet\u00eb pa shtirje; urreni t\u00eb lig\u00ebn, ngjituni pas s\u00eb mir\u00ebs.
\n10 T\u00eb doni fort nj\u00ebri-tjetrin me dashuri v\u00ebllaz\u00ebrore; kalojeni n\u00eb nderim nj\u00ebri-tjetrin.
\n11 N\u00eb pun\u00eb t\u00eb jeni t\u00eb pap\u00ebrtuesh\u00ebm, n\u00eb shpirt t\u00eb nxeht\u00eb; Zotit t\u2019i sh\u00ebrbeni.
\n12 N\u00eb shpres\u00eb t\u00eb g\u00ebzoheni; n\u00eb shtr\u00ebngim t\u00eb duroni; n\u00eb lutje t\u00eb q\u00ebndroni;
\n13 n\u00eb nevojat e shenjt\u00ebve t\u00eb ndihmoni; nga mikpritja mos hiqni dor\u00eb.
\n14 Bekoni ata q\u00eb ju p\u00ebrndjekin; bekoni e mos mallkoni.
\n15 G\u00ebzohuni me ata q\u00eb g\u00ebzohen, edhe qani me ata q\u00eb qajn\u00eb.
\n16 Kini t\u00eb nj\u00ebjtat mendime n\u00eb mes tuaj; mos u mbani m\u00eb t\u00eb lart\u00eb, por uluni bashk\u00eb me t\u00eb p\u00ebrulurit; mos e pandehni veten tuaj p\u00ebr t\u00eb men\u00e7ur.
\n17 Asnjeriu mos ia shpaguani t\u00eb keqen me t\u00eb keqe; kujdesuni p\u00ebr vepra t\u00eb mira p\u00ebrpara gjith\u00eb njer\u00ebzve.
\n18 N\u00ebse mundet, sa varet nga ju, t\u00eb keni paqe me t\u00eb gjith\u00eb njer\u00ebzit.
\n19 Mos merrni shpagim p\u00ebr veten tuaj, o t\u00eb dashur, po b\u00ebjini udh\u00eb zem\u00ebrimit; sepse \u00ebsht\u00eb shkruar: \u201cImi \u00ebsht\u00eb shpagimi; un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti\u201d.
\n20 N\u00eb i ardht\u00eb uri pra armikut t\u00ebnd, jepi t\u00eb haj\u00eb; n\u00eb i ardht\u00eb etje, jepi t\u00eb pij\u00eb; sepse duke b\u00ebr\u00eb k\u00ebt\u00eb do t\u00eb grumbullosh th\u00ebngjij t\u00eb ndezur mbi kryet e tij.
\n21 Mos u mund prej s\u00eb keqes, po munde t\u00eb keqen me t\u00eb mir\u00ebn.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” hover_type=”none” columns=”1″ number_posts=”14″ post_status=”” offset=”5″ pull_by=”category” cat_slug=”dhiata-e-re” exclude_cats=”” tag_slug=”” exclude_tags=”” thumbnail=”no” title=”yes” meta=”no” meta_author=”no” meta_categories=”no” meta_date=”yes” meta_comments=”yes” meta_tags=”no” content_alignment=”center” excerpt=”no” excerpt_length=”35″ strip_html=”yes” scrolling=”no” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” \/][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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N\u00ebnshtrimi ndaj pushteteve
\n1 \u00c7do shpirt le t\u2019i n\u00ebnshtrohet pushteteve q\u00eb jan\u00eb mbi t\u00eb; sepse nuk ka pushtet ve\u00e7 nga Per\u00ebndia; edhe pushtetet q\u00eb jan\u00eb, prej Per\u00ebndis\u00eb jan\u00eb urdh\u00ebruar.
\n2 Prandaj ai q\u00eb kund\u00ebrshton pushtetin, kund\u00ebrshton urdhrin e Per\u00ebndis\u00eb; edhe ata q\u00eb i kund\u00ebrvihen, do t\u00eb marrin d\u00ebnim mbi veten e tyre.
\n3 Sepse krer\u00ebt nuk jan\u00eb frik\u00eb p\u00ebr pun\u00ebt e mira, po p\u00ebr t\u00eb ligat. Do pra t\u00eb mos kesh frik\u00eb nga pushteti? B\u00ebj t\u00eb mir\u00ebn, dhe do t\u00eb l\u00ebvdohesh prej tij.
\n4 Sepse pushtetari \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb tek ty p\u00ebr t\u00eb mir\u00ebn. Po n\u00ebse b\u00ebn t\u00eb keqen, frik\u00ebsohu; sepse ai nuk e mban m\u00eb kot thik\u00ebn; sepse \u00ebsht\u00eb sh\u00ebrb\u00ebtor i Per\u00ebndis\u00eb, shpagimmarr\u00ebs q\u00eb p\u00ebrmbush zem\u00ebrimin ndaj atij q\u00eb kryen t\u00eb keqen.
\n5 Prandaj \u00ebsht\u00eb e nevojshme t\u00eb ulni kryet, jo vet\u00ebm p\u00ebr shkak t\u00eb zem\u00ebrimit, po edhe prej nd\u00ebrgjegjes.
\n6 Sepse p\u00ebr k\u00ebt\u00eb paguani edhe taksa, se jan\u00eb sh\u00ebrb\u00ebtor\u00eb Per\u00ebndie, q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb.
\n7 Jepuni pra t\u00eb gjith\u00ebve detyrimet; atij q\u00eb i keni detyrim taks\u00ebn, taks\u00ebn; atij q\u00eb i keni detyrim tatimin, tatimin; atij q\u00eb i keni detyrim frik\u00ebn, frik\u00ebn; atij q\u00eb i keni detyrim nderin, nderin.<\/p>\n
Dashuria v\u00ebllaz\u00ebrore
\n8 Askujt t\u00eb mos i detyroheni asgj\u00eb, p\u00ebrve\u00e7se t\u00eb doni nj\u00ebri-tjetrin; sepse ai q\u00eb do tjetrin, ka p\u00ebrmbushur ligjin.
\n9 Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00ebn, mos vrit, mos vidh, mos jep d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, edhe \u00e7do urdh\u00ebrim tjet\u00ebr, jan\u00eb p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cT\u00eb duash t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d.
\n10 Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria pra \u00ebsht\u00eb p\u00ebrmbushja e ligjit.<\/p>\n
Shp\u00ebtimi p\u00ebrfundimtar po afron
\n11 Edhe k\u00ebt\u00eb ju them, duke ditur koh\u00ebn se tashm\u00eb \u00ebsht\u00eb ora t\u00eb zgjohemi nga gjumi; sepse tani shp\u00ebtimi yn\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr sesa kur besuam.
\n12 Nata u thye dhe dita u afrua; le t\u00eb hedhim pra tej veprat e err\u00ebsir\u00ebs, dhe le t\u00eb veshim arm\u00ebt e drit\u00ebs.
\n13 Le t\u00eb ecim hijsh\u00ebm si dit\u00ebn; jo n\u00eb arg\u00ebtime e dehje, jo n\u00eb shtret\u00ebr kurv\u00ebrie e shthurje, jo n\u00eb grindje e smir\u00eb;
\n14 po vishni Zotin Jisu Krisht, edhe mos b\u00ebni kujdes p\u00ebr mishin q\u00eb t\u2019i plot\u00ebsoni d\u00ebshirimet.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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<\/a>-14-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Mos gjykoni tjetrin
\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
Mos i vini pengesa v\u00ebllait
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/a>-15-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 Edhe at\u00eb q\u00eb \u00ebsht\u00eb i dob\u00ebt n\u00eb besim, mir\u00ebpriteni, por jo p\u00ebr rrahje mendimesh.
\n2 Sepse dikush beson se mund t\u00eb haj\u00eb nga t\u00eb gjitha, kurse ai q\u00eb \u00ebsht\u00eb i dob\u00ebt ha lakra.
\n3 Ai q\u00eb ha le t\u00eb mos p\u00ebrbuz\u00eb at\u00eb q\u00eb s\u2019ha; edhe ai q\u00eb s\u2019ha le t\u00eb mos gjykoj\u00eb at\u00eb q\u00eb ha; sepse Per\u00ebndia e ka pranuar.
\n4 Cili je ti q\u00eb gjykon sh\u00ebrb\u00ebtorin e huaj? Prej t\u00eb zotit t\u00eb vet ai q\u00ebndron ose bie; por do t\u00eb q\u00ebndroj\u00eb; sepse Per\u00ebndia \u00ebsht\u00eb i fort\u00eb ta b\u00ebj\u00eb t\u00eb q\u00ebndroj\u00eb at\u00eb.
\n5 Sepse dikush e \u00e7mon nj\u00eb dit\u00eb m\u00eb tep\u00ebr se nj\u00eb tjet\u00ebr dit\u00eb, e dikush \u00e7mon \u00e7do dit\u00eb nj\u00eblloj. Gjithsecili le t\u00eb mendoj\u00eb si i \u00ebsht\u00eb mbushur mendja.
\n6 Ai q\u00eb ruan dit\u00ebn, p\u00ebr Zotin e ruan, edhe ai q\u00eb nuk e ruan dit\u00ebn, p\u00ebr Zotin nuk e ruan. Ai q\u00eb ha, p\u00ebr Zotin ha, edhe ai q\u00eb nuk ha, p\u00ebr Zotin nuk ha, edhe fal\u00ebnderon Per\u00ebndin\u00eb.
\n7 Sepse asnj\u00eb prej nesh nuk rron p\u00ebr veten e vet, edhe asnj\u00eb nuk vdes p\u00ebr veten e vet.
\n8 Sepse edhe n\u00ebse rrojm\u00eb, p\u00ebr Zotin rrojm\u00eb; edhe n\u00ebse vdesim, p\u00ebr Zotin vdesim. Edhe n\u00ebse rrojm\u00eb pra edhe n\u00ebse vdesim, t\u00eb Zotit jemi.
\n9 Sepse p\u00ebr k\u00ebt\u00eb Krishti edhe vdiq, edhe u ngjall, edhe rrojti, q\u00eb t\u00eb zot\u00ebroj\u00eb edhe mbi t\u00eb vdekurit edhe mbi t\u00eb gjall\u00ebt.
\n10 Po ti pse gjykon v\u00ebllan\u00eb t\u00ebnd? Apo edhe ti pse p\u00ebrbuz v\u00ebllan\u00eb t\u00ebnd? Sepse ne t\u00eb gjith\u00eb do t\u00eb dalim para gjykat\u00ebs s\u00eb Krishtit.
\n11 Sepse \u00ebsht\u00eb shkruar: \u201cRroj un\u00eb, thot\u00eb Zoti, se mua do t\u00eb m\u00eb p\u00ebrkulet \u00e7do gju, edhe \u00e7do gjuh\u00eb do t\u00eb lavd\u00ebroj\u00eb Per\u00ebndin\u00eb\u201d.
\n12 K\u00ebshtu pra gjithsecili prej nesh do t\u2019i jap\u00eb llogari Per\u00ebndis\u00eb p\u00ebr veten e vet.<\/p>\n
\n13 Pra, le t\u00eb mos gjykojm\u00eb m\u00eb nj\u00ebri-tjetrin; po gjykoni m\u00eb tep\u00ebr k\u00ebt\u00eb, mos i vini v\u00ebllait penges\u00eb ose skandal.
\n14 E di dhe jam i bindur n\u00eb Zotin Jisu, se s\u2019ka asgj\u00eb t\u00eb papast\u00ebr nga vetvetja; vet\u00ebm p\u00ebr at\u00eb q\u00eb mendon se ndonj\u00eb gj\u00eb \u00ebsht\u00eb e papast\u00ebr, p\u00ebr at\u00eb \u00ebsht\u00eb e papast\u00ebr.
\n15 Po n\u00ebse hidh\u00ebrohet yt v\u00eblla p\u00ebr ushqimin t\u00ebnd, ti nuk ec\u00ebn m\u00eb sipas dashuris\u00eb. Mos e b\u00ebj t\u00eb humbas\u00eb prej ushqimit t\u00ebnd at\u00eb, p\u00ebr t\u00eb cilin Krishti vdiq.
\n16 Le t\u00eb mos shahet pra e mira juaj.
\n17 Sepse mbret\u00ebria e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb t\u00eb ngr\u00ebn\u00eb e t\u00eb pir\u00eb, po drejt\u00ebsi e paqe dhe g\u00ebzim n\u00eb Frym\u00ebn e Shenjt\u00eb;
\n18 sepse ai q\u00eb i sh\u00ebrben Krishtit me k\u00ebto, \u00ebsht\u00eb i p\u00eblqyesh\u00ebm p\u00ebr Per\u00ebndin\u00eb dhe i miratuar nga njer\u00ebzit.
\n19 K\u00ebshtu pra, le t\u00eb ndjekim ato q\u00eb jan\u00eb p\u00ebr paqen, edhe ato q\u00eb jan\u00eb p\u00ebr nd\u00ebrtimin e nj\u00ebri-tjetrit.
\n20 Mos e prish pun\u00ebn e Per\u00ebndis\u00eb p\u00ebr shkak t\u00eb ushqimit. T\u00eb gjitha jan\u00eb t\u00eb pastra; po \u00ebsht\u00eb keq p\u00ebr njeriun q\u00eb ha me skandal.
\n21 Esht\u00eb mir\u00eb q\u00eb njeriu t\u00eb mos haj\u00eb mish, as mos t\u00eb pij\u00eb ver\u00eb, as mos t\u00eb b\u00ebj\u00eb gj\u00eb, nga e cila pengohet ose skandalizohet apo s\u00ebmuret yt v\u00eblla.
\n22 Ke ti besim? Kije at\u00eb n\u00eb veten t\u00ebnde p\u00ebrpara Per\u00ebndis\u00eb. Lum ai q\u00eb nuk d\u00ebnon vetveten p\u00ebr at\u00eb q\u00eb e gjen t\u00eb vlefshme.
\n23 Por ai q\u00eb dyshon, edhe n\u00eb ngr\u00ebnt\u00eb, d\u00ebnohet; sepse nuk e b\u00ebn nga besimi; edhe \u00e7do gj\u00eb q\u00eb nuk b\u00ebhet nga besimi, \u00ebsht\u00eb m\u00ebkat.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][fusion_imageframe image_id=”22680|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/Decor05_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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1 Edhe ne t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes.
\n2 Gjithsecili prej nesh le t\u2019i p\u00eblqej\u00eb t\u00eb af\u00ebrmit p\u00ebr t\u00eb mir\u00ebn q\u00eb \u00e7on n\u00eb nd\u00ebrtim.
\n3 Sepse edhe Krishti nuk p\u00eblqeu vetveten, po si\u00e7 \u00ebsht\u00eb shkruar: \u201cSharjet e atyre q\u00eb t\u00eb shajn\u00eb ty ran\u00eb mbi mua\u201d.
\n4 Sepse sa u shkruan m\u00eb p\u00ebrpara, u shkruan p\u00ebr m\u00ebsimin ton\u00eb, q\u00eb t\u00eb kemi shpres\u00eb me an\u00eb t\u00eb durimit e t\u00eb ngush\u00ebllimit t\u00eb shkrimeve.
\n5 Edhe Per\u00ebndia i durimit e i ngush\u00ebllimit ju dh\u00ebnt\u00eb juve t\u00eb keni t\u00eb nj\u00ebjt\u00ebn mendje nd\u00ebrmjet jush sipas Jisu Krishtit;
\n6 q\u00eb t\u00eb lavd\u00ebroni nj\u00ebz\u00ebri me nj\u00eb goj\u00eb Per\u00ebndin\u00eb dhe Atin e Zotit ton\u00eb Jisu Krisht.<\/p>\n
Lavdia bot\u00ebrore p\u00ebr Per\u00ebndin\u00eb
\n7 Prandaj pranoni nj\u00ebri-tjetrin, si\u00e7 ju pranoi edhe Krishti p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb.
\n8 Edhe them se Jisu Krishti u b\u00eb sh\u00ebrb\u00ebtor i rrethprerjes p\u00ebr t\u00eb v\u00ebrtet\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb v\u00ebrtetoj\u00eb premtimet e b\u00ebra et\u00ebrve;
\n9 edhe q\u00eb t\u00eb lavd\u00ebrojn\u00eb kombet Per\u00ebndin\u00eb p\u00ebr p\u00ebrd\u00ebllimin e tij, si\u00e7 \u00ebsht\u00eb shkruar: \u201cP\u00ebr k\u00ebt\u00eb do t\u00eb t\u00eb lavd\u00ebroj nd\u00ebr kombe, dhe n\u00eb emrin t\u00ebnd do t\u00eb psal\u201d.
\n10 Edhe p\u00ebrs\u00ebri thot\u00eb: \u201cG\u00ebzohuni, o kombe, bashk\u00eb me popullin e tij\u201d.
\n11 Edhe p\u00ebrs\u00ebri: \u201cLavd\u00ebroni Zotin, gjith\u00eb kombet, edhe lavd\u00ebrojeni at\u00eb, gjith\u00eb popujt\u201d.
\n12 Edhe p\u00ebrs\u00ebri Isaia thot\u00eb: \u201cDo t\u00eb jet\u00eb rr\u00ebnja e Jeseut\u201d dhe \u201cAi q\u00eb do t\u00eb ngrihet t\u00eb mbret\u00ebroj\u00eb mbi kombet, tek ai do t\u00eb shpresojn\u00eb kombet\u201d.
\n13 Edhe Per\u00ebndia i shpres\u00ebs ju mbusht\u00eb me \u00e7do lloj g\u00ebzimi e paqeje me an\u00eb t\u00eb besimit, q\u00eb t\u00eb teproni n\u00eb shpres\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.<\/p>\n
Veprimtaria apostolike e Pavlit
\n14 Po edhe un\u00eb vet\u00eb, o v\u00ebllez\u00ebr, jam i bindur p\u00ebr ju, se edhe ju jeni plot me mir\u00ebsi, plot me \u00e7do dituri, edhe se mund t\u00eb k\u00ebshilloni nj\u00ebri-tjetrin.
\n15 Po ju shkrova juve disi m\u00eb me guxim, q\u00eb t\u2019ju kujtoj p\u00ebr hirin q\u00eb m\u2019u dha nga Per\u00ebndia,
\n16 q\u00eb t\u00eb jem sh\u00ebrb\u00ebtor i Jisu Krishtit n\u00eb kombet, duke kryer vepr\u00ebn e shenjt\u00eb t\u00eb ungjillit t\u00eb Per\u00ebndis\u00eb, q\u00eb t\u00eb b\u00ebhet dhurata e kombeve e mir\u00ebpritur dhe e shenjt\u00ebruar me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb.
\n17 Kam pra pse t\u00eb mburrem n\u00eb Jisu Krishtin p\u00ebr sa kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb.
\n18 Sepse nuk do t\u00eb guxoj t\u00eb flas p\u00ebr ndonj\u00eb nga ato vepra, t\u00eb cilat Krishti nuk i b\u00ebri me an\u00ebn time, p\u00ebr t\u00eb prur\u00eb n\u00eb bindje kombet, me fjal\u00eb e me vep\u00ebr,
\n19 me fuqi shenjash e \u00e7udish, me fuqi t\u00eb Frym\u00ebs s\u00eb Per\u00ebndis\u00eb, kaq sa q\u00eb nga Jerusalemi e p\u00ebrqark e deri n\u00eb Ilirik e kam mbushur me ungjillin e Krishtit.
\n20 Edhe k\u00ebshtu synova t\u00eb predikoj ungjillin, jo ku ishte i njohur emri i Krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themel t\u00eb huaj;
\n21 por, si\u00e7 \u00ebsht\u00eb shkruar: \u201cAta, nd\u00ebr t\u00eb cil\u00ebt s\u2019\u00ebsht\u00eb lajm\u00ebruar p\u00ebr t\u00eb, do t\u00eb shohin; edhe ata q\u00eb s\u2019kan\u00eb d\u00ebgjuar, do t\u00eb kuptojn\u00eb\u201d.<\/p>\n
Planet e Pavlit p\u00ebr t\u00eb ardhmen
\n22 Prandaj edhe u pengova shum\u00eb her\u00eb e s\u2019erdha dot te ju.
\n23 Po tani duke mos pasur m\u00eb vend n\u00eb k\u00ebto an\u00eb, edhe pasi prej shum\u00eb vitesh kam mall t\u00eb vij te ju,
\n24 kur t\u00eb shkoj n\u00eb Spanj\u00eb, do t\u00eb kaloj nga ju, sepse shpresoj duke shkuar t\u2019ju shoh ju, edhe t\u00eb p\u00ebrcillem prej jush p\u00ebr atje, pasi t\u00eb ngopem deri diku me ju.
\n25 Por tani po shkoj n\u00eb Jerusalem, p\u00ebr t\u2019u sh\u00ebrbyer shenjt\u00ebve.
\n26 Sepse Maqedonia dhe Akaia e pat\u00ebn k\u00ebnaq\u00ebsi t\u2019u japin ndihm\u00eb t\u00eb varf\u00ebrve nd\u00ebrmjet shenjt\u00ebve n\u00eb Jerusalem.
\n27 Me t\u00eb v\u00ebrtet\u00eb u p\u00eblqeu, dhe u jan\u00eb t\u00eb detyruar atyre; sepse n\u00ebse u b\u00ebn\u00eb kombet pjes\u00ebtar\u00eb bashk\u00eb me ata n\u00eb pun\u00ebt e shpirtit, kan\u00eb detyr\u00eb t\u2019u sh\u00ebrbejn\u00eb atyre edhe n\u00eb pun\u00ebt e mishit.
\n28 Si t\u00eb mbaroj pra k\u00ebt\u00eb, edhe t\u2019ua jap atyre me siguri k\u00ebt\u00eb fryt, do t\u00eb shkoj nga ju p\u00ebr n\u00eb Spanj\u00eb.
\n29 Edhe e di se duke ardhur te ju, do t\u00eb vij me plot\u00ebsin\u00eb e bekimit t\u00eb ungjillit t\u00eb Krishtit.
\n30 Edhe ju lutem, v\u00ebllez\u00ebr, me an\u00eb t\u00eb Zotit ton\u00eb Jisu Krisht, edhe me an\u00eb t\u00eb dashuris\u00eb s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb p\u00ebrpiqeni bashk\u00eb me mua duke iu lutur Per\u00ebndis\u00eb p\u00ebr mua,
\n31 q\u00eb t\u00eb shp\u00ebtoj nga ata q\u00eb jan\u00eb kund\u00ebrshtar\u00eb t\u00eb besimit n\u00eb Jude, edhe q\u00eb t\u00eb b\u00ebhet e mir\u00ebpritur nd\u00ebr shenjt\u00ebt sh\u00ebrbesa ime n\u00eb Jerusalem,
\n32 q\u00eb t\u00eb vij te ju me g\u00ebzim, n\u00eb dasht\u00eb Per\u00ebndia, edhe t\u00eb prehem bashk\u00eb me ju.
\n33 Edhe Per\u00ebndia i paqes qoft\u00eb bashk\u00eb me ju t\u00eb gjith\u00eb. Amin.<\/p>\n
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P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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<\/a>-16-<\/h2>\n[\/fusion_text][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
P\u00ebrsh\u00ebndetje
\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
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<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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Roman\u00ebve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/20257\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-30T06:30:47+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-02T10:03:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"85 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Roman\u00ebve\",\"datePublished\":\"2020-04-30T06:30:47+00:00\",\"dateModified\":\"2020-05-02T10:03:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\"},\"wordCount\":17023,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png\",\"articleSection\":[\"Dhjata e Re\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/30\/letra-drejtuar-romaneve\/\",\"name\":\"Roman\u00ebve - 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\n1 Edhe ju rekomandoj juve Fiv\u00ebn, motr\u00ebn ton\u00eb, q\u00eb \u00ebsht\u00eb dhjakone e kish\u00ebs n\u00eb Qenkre,
\n2 q\u00eb ta pritni n\u00eb Zotin, si\u00e7 \u00ebsht\u00eb e denj\u00eb p\u00ebr shenjtor\u00ebt, edhe ta ndihmoni at\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb t\u00eb ket\u00eb nevoj\u00eb prej jush; sepse edhe ajo u ka ndihmuar shum\u00eb vetave, edhe mua vet\u00eb.
\n3 P\u00ebrsh\u00ebndetni Priskil\u00ebn e Akil\u00ebn, bashk\u00ebpun\u00ebtor\u00ebt e mi n\u00eb Jisu Krishtin,
\n4 t\u00eb cil\u00ebt vun\u00eb qaf\u00ebn e tyre n\u00ebn thik\u00eb p\u00ebr jet\u00ebn time, t\u00eb cil\u00ebt i fal\u00ebnderoj jo vet\u00ebm un\u00eb, por edhe gjith\u00eb kishat e kombeve;
\n5 si edhe kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e tyre. P\u00ebrsh\u00ebndetni Epenetin tim t\u00eb dashur, i cili \u00ebsht\u00eb fryti i par\u00eb e Akais\u00eb n\u00eb Krishtin.
\n6 P\u00ebrsh\u00ebndetni Marien, e cila u mundua shum\u00eb p\u00ebr ne.
\n7 P\u00ebrsh\u00ebndetni Andronikun dhe Junin\u00eb, t\u00eb af\u00ebrmit e mi dhe shok\u00eb t\u00eb mi t\u00eb burgut, t\u00eb cil\u00ebt jan\u00eb t\u00eb nderuar nd\u00ebrmjet apostujve, t\u00eb cil\u00ebt edhe m\u00eb p\u00ebrpara se un\u00eb kan\u00eb qen\u00eb n\u00eb Krishtin.
\n8 P\u00ebrsh\u00ebndetni Ampliun, t\u00eb dashurin tim n\u00eb Zotin.
\n9 P\u00ebrsh\u00ebndetni Urbanin bashk\u00ebpun\u00ebtorin ton\u00eb n\u00eb Krishtin, si dhe Stahin, t\u00eb dashurin tim.
\n10 P\u00ebrsh\u00ebndetni Apelinin, t\u00eb provuarin n\u00eb Krishtin. P\u00ebrsh\u00ebndetni ata t\u00eb Aristobulit. P\u00ebrsh\u00ebndetni Irodionin, t\u00eb af\u00ebrmin tim.
\n11 P\u00ebrsh\u00ebndetni ata t\u00eb Narqisit, sa jan\u00eb n\u00eb Zotin.
\n12 P\u00ebrsh\u00ebndetni Trifen\u00ebn dhe Trifos\u00ebn, t\u00eb cilat mundohen n\u00eb Zotin. P\u00ebrsh\u00ebndetni t\u00eb dashur\u00ebn Persid\u00eb, e cila shum\u00eb u mundua n\u00eb Zotin.
\n13 P\u00ebrsh\u00ebndetni Rufin, t\u00eb zgjedhurin n\u00eb Zotin dhe t\u00eb \u00ebm\u00ebn e tij, q\u00eb \u00ebsht\u00eb edhe imja.
\n14 P\u00ebrsh\u00ebndetni Asinkritin, Flegondin, Ermain, Patrovin, Ermiun, edhe v\u00ebllez\u00ebrit q\u00eb jan\u00eb bashk\u00eb me ta.
\n15 P\u00ebrsh\u00ebndetni Filologun dhe Julin\u00eb, Nireun dhe motr\u00ebn e tij, edhe Olimbain, edhe gjith\u00eb shenjtor\u00ebt q\u00eb jan\u00eb bashk\u00eb me ata.
\n16 P\u00ebrsh\u00ebndetni nj\u00ebri-tjetrin me puthje t\u00eb shenjt\u00eb. Ju p\u00ebrsh\u00ebndesin ju kishat e Krishtit.
\n17 Edhe ju lutem juve, o v\u00ebllez\u00ebr, t\u00eb ruheni nga ata q\u00eb b\u00ebjn\u00eb p\u00ebr\u00e7arje dhe skandale kund\u00ebr m\u00ebsimit q\u00eb keni nx\u00ebn\u00eb ju, edhe largohuni nga ata.
\n18 Sepse t\u00eb till\u00ebt nuk i sh\u00ebrbejn\u00eb Zotit ton\u00eb Jisu Krisht, po barkut t\u00eb tyre; edhe me fjal\u00eb t\u00eb \u00ebmbla e t\u00eb bukura g\u00ebnjejn\u00eb zemrat e atyre q\u00eb s\u2019din\u00eb lig\u00ebsi.
\n19 Sepse bindja juaj arriti tek t\u00eb gjith\u00eb. Sa p\u00ebr ju pra, g\u00ebzohem; edhe dua t\u00eb jeni t\u00eb ditur p\u00ebr t\u00eb mir\u00ebn dhe t\u00eb past\u00ebr p\u00ebr t\u00eb keqen.
\n20 Edhe Per\u00ebndia i paqes do t\u00eb d\u00ebrrmoj\u00eb satanain n\u00eb k\u00ebmb\u00ebt tuaja p\u00ebr s\u00eb shpejti. Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n21 Ju p\u00ebrsh\u00ebndesin Timotheu, bashk\u00ebpun\u00ebtori im, edhe Lu\u00e7i, edhe Jasoni e Sosipatri, kush\u00ebrinjt\u00eb e mi.
\n22 Ju p\u00ebrsh\u00ebndes n\u00eb Zotin un\u00eb Tertiu q\u00eb shkrova letr\u00ebn.
\n23 Ju p\u00ebrsh\u00ebndet Gai, mikprit\u00ebsi im dhe i gjith\u00eb kish\u00ebs. Ju p\u00ebrsh\u00ebndet Erazmi, kujdestari i qytetit, edhe v\u00ebllai Kuart.
\n24 Hiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb me ju. Amin.
\n25 Edhe atij q\u00eb mund t\u2019ju forcoj\u00eb sipas ungjillit tim dhe predikimit t\u00eb Jisu Krishtit, sipas zbules\u00ebs s\u00eb misterit q\u00eb u mbajt i fshehur prej koh\u00ebsh t\u00eb p\u00ebrjetshme,
\n26 por u shfaq tani edhe me an\u00eb t\u00eb shkronjave t\u00eb profet\u00ebve, sipas urdhrit t\u00eb Per\u00ebndis\u00eb s\u00eb p\u00ebrjetsh\u00ebm, dhe u njoh n\u00eb gjith\u00eb kombet q\u00eb t\u2019i binden besimit,
\n27 Per\u00ebndis\u00eb s\u00eb vet\u00ebm t\u00eb ditur me an\u00eb t\u00eb Jisu Krishtit, i qoft\u00eb lavdia p\u00ebr jet\u00eb. Amin.<\/p>\n
<\/h3>\n1<\/a> 2<\/a> 3<\/a> 4<\/a> 5<\/a> 6<\/a> 7<\/a> 8<\/a> 9<\/a> 10<\/a> 11<\/a> 12<\/a> 13<\/a> 14<\/a> 15 <\/a>16<\/a><\/h3>\n[\/fusion_text][\/fusion_builder_column][fusion_builder_column type=”1_3″ layout=”1_3″ spacing=”” center_content=”no” link=”” target=”_self” min_height=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” background_image_id=”” hover_type=”none” border_size=”0″ border_color=”” border_style=”solid” border_position=”all” border_radius_top_left=”” border_radius_top_right=”” border_radius_bottom_right=”” border_radius_bottom_left=”” box_shadow=”no” box_shadow_vertical=”” box_shadow_horizontal=”” box_shadow_blur=”0″ box_shadow_spread=”0″ box_shadow_color=”” box_shadow_style=”” padding_top=”” padding_right=”5%” padding_bottom=”” padding_left=”5%” margin_top=”0%” margin_bottom=”0%” background_type=”single” gradient_start_color=”” gradient_end_color=”” gradient_start_position=”0″ gradient_end_position=”100″ gradient_type=”linear” radial_direction=”center center” linear_angle=”180″ background_color=”#fbecc9″ background_image=”” background_position=”left top” background_repeat=”no-repeat” background_blend_mode=”none” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_type=”regular” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″ last=”no”][fusion_imageframe image_id=”22831|full” max_width=”” style_type=”none” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”center” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/05\/Apostull-Pavli-05-2020.png[\/fusion_imageframe][fusion_imageframe image_id=”22719|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_text columns=”” column_min_width=”” column_spacing=”” rule_style=”default” rule_size=”” rule_color=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letra e Apostull Pavlit
\ndrejtuar Romak\u00ebve<\/h3>\n
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Ungjilli\u00a0 sipas<\/p>\n
[\/fusion_title][fusion_imageframe image_id=”22748|full” max_width=”” style_type=”” blur=”” stylecolor=”” hover_type=”none” bordersize=”” bordercolor=”” borderradius=”” align=”none” lightbox=”no” gallery_id=”” lightbox_image=”” lightbox_image_id=”” alt=”” link=”” linktarget=”_self” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=”” filter_hue=”0″ filter_saturation=”100″ filter_brightness=”100″ filter_contrast=”100″ filter_invert=”0″ filter_sepia=”0″ filter_opacity=”100″ filter_blur=”0″ filter_hue_hover=”0″ filter_saturation_hover=”100″ filter_brightness_hover=”100″ filter_contrast_hover=”100″ filter_invert_hover=”0″ filter_sepia_hover=”0″ filter_opacity_hover=”100″ filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_reverse.png[\/fusion_imageframe][fusion_recent_posts layout=”default” picture_size=”fixed” 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filter_blur_hover=”0″]https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2020\/04\/decorend_vectorized.png[\/fusion_imageframe][fusion_title title_type=”text” rotation_effect=”bounceIn” display_time=”1200″ highlight_effect=”circle” loop_animation=”off” highlight_width=”9″ highlight_top_margin=”0″ before_text=”” rotation_text=”” highlight_text=”” after_text=”” hide_on_mobile=”small-visibility,medium-visibility,large-visibility” class=”” id=”” content_align=”center” size=”3″ font_size=”” animated_font_size=”” fusion_font_family_title_font=”” fusion_font_subset_title_font=”” fusion_font_variant_title_font=”” line_height=”” letter_spacing=”” margin_top=”” margin_bottom=”” margin_top_mobile=”” margin_bottom_mobile=”” text_color=”” animated_text_color=”” highlight_color=”” style_type=”default” sep_color=”” animation_type=”” animation_direction=”left” animation_speed=”0.3″ animation_offset=””]<\/p>\n
Letrat\u00a0 e\u00a0 Apostull\u00a0 Pavlit<\/p>\n
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Letrat e Pergjithshme<\/p>\n
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\ndrejtuar Romak\u00ebve<\/h3>\n