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\u00a0\u00a0\u00a0 N\u00eb Lindje, n\u00eb shekullin e dhjet\u00eb, pati nj\u00eb vazhdim t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb rilindjes kulturore t\u00eb shekullit t\u00eb n\u00ebnt\u00eb. U mblodh\u00ebn shkrimet e Et\u00ebrve t\u00eb Kish\u00ebs dhe p\u00ebr her\u00eb t\u00eb par\u00eb, Sh\u00ebn Simeon Metafrasti kodifikoi Jet\u00ebt e Shenjtor\u00ebve t\u00eb Kish\u00ebs. Pati, gjithashtu, nj\u00eb gjall\u00ebrim t\u00eb interesit p\u00ebr antikitetin pagan nga njer\u00ebz t\u00eb till\u00eb, si: Mihal Pselus dhe Joan Italos, \u201chelenizimi\u201d ekstrem i t\u00eb cil\u00ebve i \u00e7oi n\u00eb konflikt me Kish\u00ebn.\u00a0N\u00eb 960, Sh\u00ebn Athanasi i Malit Athos (v. 1000) themeloi Lavr\u00ebn e Madhe dhe hapi k\u00ebshtu rrug\u00ebn e zhvillimit t\u00eb republik\u00ebs s\u00eb madhe murg\u00ebrore t\u00eb Malit t\u00eb Shenjt\u00eb. Sh\u00ebn Simeon Teologu i Ri (v. 1022) shkroi traktatet e tij me influenc\u00eb rreth banimit t\u00eb Shpirtit t\u00eb Shenjt\u00eb tek t\u00eb krishter\u00ebt.<\/p>\n
\u00a0 \u00a0 Shekulli i dhjet\u00eb pa, gjithashtu, rritjen e nd\u00ebrdep\u00ebrtimit t\u00eb aspekteve kishtare dhe cilivile n\u00eb shoq\u00ebrin\u00eb bizantine. Kisha mori kontroll m\u00eb t\u00eb madh n\u00eb \u00e7\u00ebshtje t\u00eb tilla, si: martesa dhe familja. P\u00ebr shembull, nj\u00eb bekim i Kish\u00ebs \u2013 rregulluar nga ligji kanonik orthodhoks \u2013 filloi t\u00eb k\u00ebrkohej n\u00ebse martesa do t\u00eb njihej si e vlefshme nga autoritetet civile. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, Kish\u00ebs i duhej t\u00eb ishte m\u00eb e interesuar me caktimin e \u201ck\u00ebrkesave minimum\u201d se sa kishte qen\u00eb m\u00eb par\u00eb. Kjo mund t\u00eb shihet n\u00eb t\u00eb ashtuquajtur\u00ebn \u201ckonflikt p\u00ebr martes\u00ebn e kat\u00ebrt\u201d, q\u00eb shp\u00ebrtheu n\u00eb 925 kur Patriku i Konstandinopoj\u00ebs Nikolla Mistikos refuzoi t\u00eb lejonte perandorin Leo VI t\u00eb martohej p\u00ebr her\u00eb t\u00eb kat\u00ebrt, duke sjell\u00eb k\u00ebshtu n\u00eb ligjin kanonik orthodhoks ndalimin e rrept\u00eb t\u00eb martes\u00ebs s\u00eb kat\u00ebrt p\u00ebr cilindo, n\u00eb asnj\u00eb rast. Teologjia e Kish\u00ebs p\u00ebr martes\u00ebn e mban monogamin\u00eb si standartin e saj: nj\u00eb bashkim i nj\u00eb burri dhe e nj\u00eb gruaje, e cila nuk prishet as nga vdekja. Rimartesa, edhe e atyre q\u00eb kan\u00eb mbetur t\u00eb ve, nuk pajtohet me k\u00ebt\u00eb standart, edhe kur ajo mund t\u00eb pranohej si nj\u00eb lejim ndaj dob\u00ebsis\u00eb njer\u00ebzore. Megjithat\u00eb, me \u201ckonfliktin e martes\u00ebs s\u00eb kat\u00ebrt\u201d,\u00a0v\u00ebmendja filloi t\u00eb fokusohej n\u00eb minimumin \u2013 nga ku vjen nocioni i gabuar, se Kisha Orthodhokse \u201clejon\u201d tre martesa p\u00ebr besimtar\u00ebt e saj.<\/p>\n
\u00a0 \u00a0 Cari Boris i Bullgaris\u00eb, i cili u pag\u00ebzua n\u00eb 869 me perandorin Mikaeli III i Konstandinopoj\u00ebs si nun, u kthye p\u00ebrfundimisht nga Roma n\u00eb Konstandinopoj\u00eb dhe, n\u00eb shekullin e dhjet\u00eb Kisha e tij u vendos fort n\u00eb Liturgjin\u00eb Lindore Bizantine. Ve\u00e7an\u00ebrisht, n\u00ebn birin e tij, Car Simeonin, Bullgaria ishte nj\u00eb shtet i fuqish\u00ebm dhe lul\u00ebzoi nj\u00eb kultur\u00eb bullgaro-bizantine. Megjithat\u00eb, nga fundi i k\u00ebtij shekulli, u p\u00ebrhap herezia e bogomil\u00ebve \u2013 nj\u00eb sekt dualistik dhe spiritualistik i tradit\u00ebs Manikease.<\/p>\n
\u00a0 \u00a0 N\u00eb 988, shtetasit e Principat\u00ebs Kieviane u pag\u00ebzuan n\u00eb lumin Dnjep\u00ebr n\u00ebn drejtimin e Princit t\u00eb Madh Vladimir, duke filluar k\u00ebshtu historin\u00eb e Kish\u00ebs Orthodhokse n\u00eb Ukrain\u00eb dhe Rusi. Vladimiri e mori besimin e krishter\u00eb nga Konstandinopoja, duke u pag\u00ebzuar atje me perandorin Vasil si nun. Ekziston nj\u00eb legjend\u00eb se legat\u00ebt e Vladimirit nuk mund\u00ebn t\u00eb gjenin nj\u00eb besim m\u00eb t\u00eb bukur se ai bizantin. Gjithashtu, \u00ebsht\u00eb e njohur mir\u00eb se princi Kievian e pa t\u00eb volitshme politikisht dhe ekonomikisht t\u00eb martohej me princesh\u00ebn bizantine Ana, dhe ta rreshtonte principat\u00ebn e tij me perandorin\u00eb Konstandinopolitane.\u00a0Mbas pag\u00ebzimit t\u00eb tij Vladimiri p\u00ebrjetoi nj\u00eb kthim t\u00eb v\u00ebrtet\u00eb shpirt\u00ebror. Ai b\u00ebri gjith\u00e7ka t\u00eb vendoste parimet e krishtera n\u00eb mbret\u00ebrin\u00eb e tij dhe t\u2019i ndri\u00e7onte shtetasit e tij me besimin orthodhoks. P\u00ebr veprat e tij personale dhe zyrtare t\u00eb drejt\u00ebsis\u00eb, si nj\u00eb princ i krishter\u00eb i koh\u00ebs s\u00eb tij, Vladimiri \u00ebsht\u00eb kanonizuar si shenjtor i Kish\u00ebs. Gjyshja e tij, princesha e madhe Ollga, e cila ishte kthyer para tij dhe q\u00eb me sa duket ndikoi n\u00eb veprimet dhe vendimet e tij, \u00ebsht\u00eb kanonizuar gjithashtu si shenjtore.<\/p>\n
\u00a0 \u00a0 Liturgjikisht festa Mbrojtja e Virgj\u00ebresh\u00ebs Mari erdhi nga shekulli i dhjet\u00eb. Sh\u00ebn Andrea i Marr\u00eb p\u00ebr Krishtin (v. 956) pa nj\u00eb vizion t\u00eb Hyjlind\u00ebses Mari (Theotokos) duke nd\u00ebrmjetuar para Per\u00ebndis\u00eb dhe duke e mbrojtur popullin besimtar t\u00eb Konstandinopoj\u00ebs me vellon e saj (omoforion-mbrojtje) gjat\u00eb koh\u00ebs s\u00eb nj\u00eb sulmi nga pagan\u00ebt sllav\u00eb. Ironikisht, festa Mbrojtja e Hyjlind\u00ebses Mari, e cila \u00ebsht\u00eb shk\u00ebputur nga rr\u00ebnj\u00ebt e saj historike dhe tani kremtohet, kryesisht si festa e pranis\u00eb s\u00eb Maris\u00eb n\u00eb mes t\u00eb Kish\u00ebs, \u00ebsht\u00eb mbajtur si nj\u00eb fest\u00eb popullore, pothuaj vet\u00ebm nga Kishat sllave.<\/p>\n
\u00a0 \u00a0 N\u00eb mbarim t\u00eb shekullit t\u00eb n\u00ebnt\u00eb Per\u00ebndimi hyri n\u00eb nj\u00eb nga periudhat m\u00eb t\u00eb err\u00ebta t\u00eb historis\u00eb s\u00eb tij. Val\u00eb t\u00eb reja t\u00eb invazioneve e shkat\u00ebrruan sigurin\u00eb relative t\u00eb perandoris\u00eb s\u00eb krijuar nga Karli Madh (Sharlemanji). Kisha p\u00ebsoi shum\u00eb nga sundimi i zot\u00ebrve laik\u00eb. Megjithat\u00eb, ishte edhe fillimi i nj\u00eb l\u00ebvizjeje reformimi, q\u00eb buroi nga Manastiri i Klynit (Cluny) n\u00eb Franc\u00eb.<\/p>\n
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