{"id":18811,"date":"2020-04-24T12:34:04","date_gmt":"2020-04-24T10:34:04","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=18811"},"modified":"2021-10-13T16:00:41","modified_gmt":"2021-10-13T14:00:41","slug":"e-diela-e-pashkes-se-shenjte","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/24\/e-diela-e-pashkes-se-shenjte\/","title":{"rendered":"E Diela e Pashk\u00ebs s\u00eb Shenjt\u00eb &#8211; Protopresbyter Alexander Schmemann"},"content":{"rendered":"<p><!-- ####### YAY, I AM THE SOURCE EDITOR! #########--><\/p>\n<h4 style=\"text-align: center;\"><strong>E kremtja e Ngjalljes<\/strong><\/h4>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 Kjo e kremte \u00ebsht\u00eb pik\u00ebnisja p\u00ebr t\u00eb kuptuar shenjt\u00ebrimin e koh\u00ebs. N\u00eb p\u00ebrvoj\u00ebn ortodokse, e cila shkon pas deri n\u00eb koh\u00ebn e vet\u00eb apostujve, n\u00eb qend\u00ebr t\u00eb jet\u00ebs son\u00eb liturgjike, n\u00eb qend\u00ebr t\u00eb vet\u00eb asaj kohe q\u00eb ne e quajm\u00eb vit kalendarik, ndodhet e kremtja e Ngjalljes s\u00eb Krishtit. \u00c7far\u00eb \u00ebsht\u00eb Ngjallja? Ngjallja \u00ebsht\u00eb shfaqja e jet\u00ebs q\u00eb nuk ka fund n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb mbizot\u00ebruar t\u00ebr\u00ebsisht nga koha, si rrjedhim, edhe nga vdekja. Ai q\u00eb u ngjall prej s\u00eb vdekurish, nuk vdes m\u00eb. N\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb, jo dikur tjet\u00ebr, jo n\u00eb nj\u00eb bot\u00eb \u201ctjet\u00ebr\u201d, nj\u00eb m\u00ebngjes u shfaq dikush q\u00eb \u00ebsht\u00eb p\u00ebrtej vdekjes, por, megjithat\u00eb, brenda koh\u00ebs son\u00eb. Kjo dometh\u00ebnie e Ngjalljes s\u00eb Krishtit, ky g\u00ebzim i madh, \u00ebsht\u00eb tema qendrore e Krishterimit dhe \u00ebsht\u00eb ruajtur e pacenuar brenda jet\u00ebs liturgjike t\u00eb Kish\u00ebs Ortodokse. Ata q\u00eb thon\u00eb se tema qendrore e Ortodoksis\u00eb, qendra e t\u00ebr\u00eb p\u00ebrvoj\u00ebs s\u00eb saj, pika e referimit p\u00ebr \u00e7do gj\u00eb tjet\u00ebr brenda saj, \u00ebsht\u00eb Ngjallja e Krishtit, shprehin nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 Ne ortodoks\u00ebt q\u00eb jetojm\u00eb n\u00eb Per\u00ebndim, rrezikojm\u00eb ta humbasim k\u00ebt\u00eb frym\u00eb ngjall\u00ebsore t\u00eb Krishterimit. Jemi m\u00eb t\u00eb p\u00ebrqendruar te vdekja sesa tek ngjallja. Ndonj\u00ebher\u00eb, n\u00eb jet\u00ebn ton\u00eb kishtare mbizot\u00ebron m\u00eb tep\u00ebr forma e p\u00ebrmortshme e shpres\u00ebtaris\u00eb sesa fryma ngjall\u00ebsore. Sidoqoft\u00eb, askush nuk e kupton dot struktur\u00ebn e ciklit liturgjik t\u00eb t\u00eb kremteve vjetore n\u00ebse nuk kupton m\u00eb par\u00eb se Ngjalla e Krishtit dit\u00ebn e Pashk\u00ebs \u00ebsht\u00eb qendra, \u00ebsht\u00eb dita q\u00eb i jep kuptim \u00e7do dite t\u00eb vitit dhe, si rrjedhim, \u00e7do kohe.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 Pashka \u00ebsht\u00eb nj\u00ebher\u00ebsh fundi dhe fillimi. Ne vazhdojm\u00eb gjithmon\u00eb t\u00eb jetojn\u00eb pas Pashk\u00ebs dhe s\u00ebrish baresim gjithmon\u00eb drejt Pashk\u00ebs pasardh\u00ebse. E t\u00ebr\u00eb fryma dhe dometh\u00ebnia e jet\u00ebs liturgjike gjendet te Pashka, si dhe n\u00eb periudh\u00ebn pasardh\u00ebse pes\u00ebdhjet\u00eb ditore, e cila arrin pik\u00ebn kulmore me t\u00eb kremten e Pendikostis\u00eb: zbritja e Shpirtit t\u00eb Shenjt\u00eb mbi Apostujt. Ky kremtim i ve\u00e7ant\u00eb paskal reflektohet \u00e7do jav\u00eb edhe n\u00eb t\u00eb diel\u00ebn e krishter\u00eb, dit\u00ebn e Ngjalljes. Edhe pse mund t\u00eb duket e \u00e7uditshme, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb dim\u00eb q\u00eb \u00e7do e diel \u00ebsht\u00eb nj\u00eb Pashk\u00eb e vog\u00ebl. Them \u201cPashk\u00eb e vog\u00ebl\u201d, por ajo \u00ebsht\u00eb v\u00ebrtet \u201cPashk\u00eb e Madhe\u201d. Kisha i kthehet \u00e7do jav\u00eb t\u00eb nj\u00ebjt\u00ebs p\u00ebrvoj\u00ebs paskale: \u201cPasi pam\u00eb Ngjalljen e Krishtit&#8230;\u201d. N\u00eb \u00e7do M\u00ebngjesore t\u00eb s\u00eb diel\u00ebs, kur prifti mbart Ungjillin nga Shenjt\u00ebrorja deri n\u00eb mes t\u00eb kish\u00ebs, pasi ka lexuar ungjillin m\u00ebngjesor ngjall\u00ebsor, shpallet i nj\u00ebjti mesazh themeltar i besimit t\u00eb krishter\u00eb: Krishti u ngjall! Sh\u00ebn Pavli thot\u00eb: \u201cN\u00ebse Krishti nuk u ngjall, i kot\u00eb \u00ebsht\u00eb predikimi yn\u00eb, i kot\u00eb \u00ebsht\u00eb edhe besimi juaj\u201d (1 Kor. 15.14). Nuk mbetet gj\u00eb tjet\u00ebr p\u00ebr t\u00eb besuar. Ngjallja \u00ebsht\u00eb zemra e besimit ton\u00eb. Ne mund ta kuptojm\u00eb t\u00eb gjith\u00eb vitin liturgjik vet\u00ebm n\u00ebn perspektiv\u00ebn e Pashk\u00ebs, si fundin e koh\u00ebs s\u00eb zakonshme dhe fillimin e koh\u00ebs s\u00eb re.<\/p>\n<h4 style=\"text-align: center;\"><strong>Pendikostia dhe Pashka <\/strong><\/h4>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 Pendikostia \u00ebsht\u00eb p\u00ebrmbushja e Pashk\u00ebs. N\u00ebse hap nj\u00eb kalendar kishtar, do t\u00eb shoh\u00ebsh se t\u00eb gjitha t\u00eb dielat quhen t\u00eb diela pas Pendikostis\u00eb. Vet\u00eb Pendikostia kremtohet pes\u00ebdhjet\u00eb dit\u00eb pas Pashk\u00ebs. Krishti u ngjit n\u00eb qiej dhe d\u00ebrgoi n\u00eb tok\u00eb Shpirtin e Shenjt\u00eb. Pasi d\u00ebrgoi n\u00eb bot\u00eb Shpirtin e Shenjt\u00eb, u krijua nj\u00eb bashk\u00ebsi e re, nj\u00eb bashk\u00ebsi njer\u00ebzish, e cila mori nj\u00eb dometh\u00ebnie t\u00eb re. Kjo dometh\u00ebnie vjen drejtp\u00ebrdrejt nga Ngjallja e Krishtit. Nuk jemi m\u00eb njer\u00ebz q\u00eb jetojn\u00eb brenda nj\u00eb kohe pa kuptim, q\u00eb t\u00eb shpie drejt nj\u00eb fundi pa kuptim. Jo thjesht jeta jon\u00eb ka marr\u00eb nj\u00eb kuptim t\u00eb ri, por edhe vet\u00eb vdekja ka marr\u00eb nj\u00eb dometh\u00ebnie t\u00eb re. N\u00eb troparin e Pashk\u00ebs, psalim: \u201cshkeli vdekjen me vdekje\u201d. Nuk themi: \u201cshkeli vdekjen me Ngjallje\u201d, por me <em>vdekje<\/em>. Edhe pse t\u00eb krishter\u00ebt vazhdojn\u00eb t\u00eb p\u00ebrballen me vdekjen, duke qen\u00eb k\u00ebsisoj t\u00eb ngjash\u00ebm me njer\u00ebzit e tjer\u00eb, p\u00ebr ta tashm\u00eb vdekja ka nj\u00eb dometh\u00ebnie tjet\u00ebr: t\u00eb hysh n\u00eb Pashk\u00ebn e Zotit, t\u00eb kalosh nga jeta e vjet\u00ebr n\u00eb jet\u00ebn e re. Ky \u00ebsht\u00eb \u00e7el\u00ebsi i vitit liturgjik kishtar. Mbi t\u00eb gjitha, Krishterimi \u00ebsht\u00eb shpallja e Ngjalljes s\u00eb Krishtit n\u00eb k\u00ebt\u00eb bot\u00eb. P\u00ebrmbajtja e spiritualitetit ortodoks \u00ebsht\u00eb paskale dhe thelbi i v\u00ebrtet\u00eb i jet\u00ebs s\u00eb krishter\u00eb \u00ebsht\u00eb g\u00ebzimi.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 Ne flasim p\u00ebr t\u00eb kremte dhe e kremtja \u00ebsht\u00eb shfaqja e Krishterimit si g\u00ebzim. Kur u jep m\u00ebsim f\u00ebmij\u00ebve, nuk u p\u00ebr\u00e7on atyre vet\u00ebm dije, por edhe frym\u00ebn q\u00eb fshihet pas dijes. Dihet q\u00eb g\u00ebzimi \u00ebsht\u00eb nj\u00eb nga gj\u00ebrat q\u00eb f\u00ebmija e pranon me leht\u00ebsi. Mir\u00ebpo, ne e kemi b\u00ebr\u00eb krishterimin kaq p\u00ebr t\u00eb rritur, kaq serioz, kaq t\u00eb trisht\u00eb, kaq solemn, saq\u00eb pothuaj e kemi zbrazur nga ai g\u00ebzim. E megjithat\u00eb, Krishti ka th\u00ebn\u00eb: \u201cKush nuk e pranon Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb si nj\u00eb nga k\u00ebta f\u00ebmij\u00eb t\u00eb vegj\u00ebl, nuk ka p\u00ebr t\u00eb hyr\u00eb n\u00eb t\u00eb\u201d (Mk. 10:15, Lk. 18:17). T\u00eb b\u00ebhesh f\u00ebmij\u00eb, sipas fjal\u00ebve t\u00eb Krishtit, do t\u00eb thot\u00eb t\u00eb jesh i aft\u00eb p\u00ebr at\u00eb lloj g\u00ebzimi q\u00eb nj\u00eb i rritur nuk e ka m\u00eb, t\u00eb hysh n\u00eb marr\u00ebdh\u00ebnie me gj\u00ebrat, me natyr\u00ebn, me njer\u00ebzit e tjer\u00eb pa dyshime, pa frik\u00eb apo pa ndrydhje n\u00eb vetvete. Shpesh p\u00ebrdorim fjal\u00ebn hir, por \u00e7far\u00eb \u00ebsht\u00eb hiri? Fjala n\u00eb greqishte <em>charis<\/em> nuk do t\u00eb thot\u00eb vet\u00ebm hir, por edhe g\u00ebzim. Po e v\u00eb shum\u00eb theksin n\u00eb k\u00ebt\u00eb pik\u00eb, sepse kam bindjen e plot\u00eb q\u00eb mesazhi yn\u00eb i par\u00eb duhet t\u00eb jet\u00eb mesazhi i g\u00ebzimit paskal. Nat\u00ebn e Pashk\u00ebs, kur q\u00ebndrojm\u00eb te dyert e kish\u00ebs dhe prifti thot\u00eb: \u201cKrishti u Ngjall!\u201d, at\u00ebher\u00eb nata, sipas fjal\u00ebve t\u00eb sh\u00ebn Grigorit t\u00eb Nis\u00ebs, b\u00ebhet \u201cm\u00eb e ndritshme se dita\u201d. Kjo \u00ebsht\u00eb fuqia dhe rr\u00ebnja e v\u00ebrtet\u00eb e p\u00ebrvoj\u00ebs s\u00eb krishter\u00eb. Dhe gjith\u00e7ka tjet\u00ebr mund ta kuptojm\u00eb vet\u00ebm n\u00ebn perspektiv\u00ebn e k\u00ebtij g\u00ebzimi.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0Le ta kemi parasysh q\u00eb Pashka \u00ebsht\u00eb fillimi i v\u00ebrtet\u00eb i vitit ton\u00eb liturgjik. Zyrtarisht, viti liturgjik fillon n\u00eb 1 shtator, por k\u00ebtu po flas lidhur me parimin dhe themelin e tij shpirt\u00ebror, sepse Pashka na b\u00ebn t\u00eb kuptojm\u00eb koh\u00ebn. Bota ishte e err\u00ebt, por dikush solli drit\u00eb dhe ngroht\u00ebsi n\u00eb t\u00eb. Bota ishte e trishtuar, sepse ishte shnd\u00ebrruar n\u00eb nj\u00eb varrez\u00eb, por dikush tha: \u201cNuk ka m\u00eb vdekje\u201d. K\u00ebt\u00eb b\u00ebri Krishti n\u00eb k\u00ebt\u00eb bot\u00eb. Ajo ishte e ftoht\u00eb, m\u00ebkatare dhe e ashp\u00ebr, por ai erdhi dhe tha: \u201cG\u00ebzohu!\u201d. K\u00ebshtu iu drejtua Krishti dishepujve t\u00eb tij: \u201cG\u00ebzohuni! Paqja qoft\u00eb me ju!\u201d. Prandaj, g\u00ebzimi paskal \u00ebsht\u00eb fillimi i p\u00ebrvoj\u00ebs s\u00eb krishter\u00eb.<\/p>\n<p style=\"text-align: right;\"><strong>Protopresbyter Alexander Schmemann,<\/strong><br \/>\n<em>A Liturgical Explanation of Holy Week, <\/em><br \/>\nPublished by St. Vladimir\u2019s Orthodox Theological Seminary.<br \/>\nShqip: Stefan Zhupa<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>E kremtja e Ngjalljes \u00a0 \u00a0 Kjo e kremte \u00ebsht\u00eb pik\u00ebnisja p\u00ebr t\u00eb kuptuar shenjt\u00ebrimin e koh\u00ebs. N\u00eb p\u00ebrvoj\u00ebn ortodokse, e cila shkon pas deri n\u00eb koh\u00ebn e vet\u00eb apostujve, n\u00eb qend\u00ebr t\u00eb jet\u00ebs son\u00eb liturgjike, n\u00eb qend\u00ebr t\u00eb vet\u00eb asaj kohe q\u00eb ne e quajm\u00eb vit kalendarik, ndodhet e kremtja e Ngjalljes s\u00eb Krishtit. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":19047,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[2028],"tags":[2046,2048,2050,2015],"class_list":["post-18811","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tekste-shpirterore","tag-alexander-schmemann","tag-holy-week","tag-ngjallja-e-krishtit","tag-pashka"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>E Diela e Pashk\u00ebs s\u00eb Shenjt\u00eb - Protopresbyter Alexander Schmemann - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/24\/e-diela-e-pashkes-se-shenjte\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/18811\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-24T10:34:04+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-10-13T14:00:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/24\/e-diela-e-pashkes-se-shenjte\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/24\/e-diela-e-pashkes-se-shenjte\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"E Diela e Pashk\u00ebs s\u00eb Shenjt\u00eb &#8211; 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