{"id":1833,"date":"2020-11-11T10:00:33","date_gmt":"2020-11-11T09:00:33","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/2020\/11\/11\/lutja-d82\/"},"modified":"2020-11-11T09:17:00","modified_gmt":"2020-11-11T08:17:00","slug":"lutja-d82","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/","title":{"rendered":"Lutja"},"content":{"rendered":"

\u00a0 Lutja<\/strong><\/h4>\n

\"\"<\/strong><\/h4>\n

\u00a0\u00a0Lutja \u00ebsht\u00eb themelore p\u00ebr jet\u00ebn e krishter\u00eb. Vet\u00eb Jisu Krishti u lut dhe i m\u00ebsoi njer\u00ebzit t\u00eb luten. Ai q\u00eb nuk i lutet Per\u00ebndis\u00eb nuk mund t\u00eb jet\u00eb pasues i Krishtit. N\u00eb Kish\u00ebn Orthodhokse t\u00eb gjitha lutjet jan\u00eb Trinitare. Ne lutemi n\u00eb Shpirtin e Shenjt\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Birit t\u00eb Per\u00ebndis\u00eb dhe n\u00eb emrin e tij tek Per\u00ebndia At\u00eb. Ne i themi Per\u00ebndis\u00eb “Ati yn\u00eb”, sepse Jisui na m\u00ebsoi dhe na aft\u00ebsoi p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb. Ne kemi mund\u00ebsin\u00eb t’i drejtohemi Per\u00ebndis\u00eb At\u00eb, sepse ne jemi b\u00ebr\u00eb bijt\u00eb e Per\u00ebndis\u00eb me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb (shih Roman\u00ebt 8). Gjithashtu, n\u00eb Kish\u00eb ne i drejtojm\u00eb lutje Krishtit dhe Shpirtit t\u00eb Shenjt\u00eb, Personave Hyjnor\u00eb, t\u00eb cil\u00ebt jan\u00eb nj\u00eb me Per\u00ebndin\u00eb At\u00eb dhe egzistojn\u00eb p\u00ebrjet\u00ebsisht n\u00eb unitet t\u00eb p\u00ebrsosur me At\u00eb, duke marr\u00eb pjes\u00eb n\u00eb Qenien dhe Vullnetin e Tij Hyjnor.<\/p>\n

\u00a0 \u00a0 N\u00eb Kish\u00eb, gjithashtu, ne i drejtojm\u00eb lutje edhe shenjtor\u00ebve – jo n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb si\u00e7 i lutemi Personave t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb – por si ndihmuesve dhe nd\u00ebrmjet\u00ebsve tan\u00eb, si bashk\u00eban\u00ebtar\u00ebve t\u00eb Kish\u00ebs, t\u00eb cil\u00ebt tashm\u00eb jan\u00eb lavd\u00ebruar me Per\u00ebndin\u00eb, n\u00eb pranin\u00eb e tij hyjnore. Por mbi t\u00eb gjith\u00eb shenjtor\u00ebt dhe mbi t\u00eb gjith\u00eb njer\u00ebzor\u00ebt, t\u00eb cil\u00ebt jan\u00eb lavd\u00ebruar n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, \u00ebsht\u00eb Maria, Hyjlind\u00ebsja dhe Mbret\u00ebresha e Qiellit, udh\u00ebheq\u00ebsja nd\u00ebr nd\u00ebrmjet\u00ebsit e shenjt\u00eb, t\u00eb cil\u00ebt nd\u00ebrmjetojn\u00eb p\u00ebr ne para Per\u00ebndis\u00eb. Ne mund t’i lutemi gjithashtu engj\u00ebjve t\u00eb shenjt\u00eb p\u00ebr t\u00eb mbrojtur \u00e7\u00ebshtjen ton\u00eb para Per\u00ebndis\u00eb.\u00a0N\u00eb katekizmin tradicional t\u00eb Kish\u00ebs radhiten tre tipe lutjesh: k\u00ebrkes\u00eb, falenderim dhe lavd\u00ebrim. Ne mund t\u00eb shtojm\u00eb nj\u00eb tip t\u00eb kat\u00ebrt, q\u00eb mund t\u00eb quhet vajtim ose ankim para Per\u00ebndis\u00eb, duke e pyetur at\u00eb rreth kushteve t\u00eb jet\u00ebs dhe kuptimit t\u00eb ekzistenc\u00ebs son\u00eb, ve\u00e7an\u00ebrisht n\u00eb koh\u00ebra fatkeq\u00ebsie e turbullirash. N\u00eb Shkrimin e Shenjt\u00eb, ne i gjejm\u00eb shpesh k\u00ebto kat\u00ebr tipe lutjesh.<\/p>\n

\u00a0 \u00a0 Disa her\u00eb lutja \u00ebsht\u00eb p\u00ebrkufizuar si nj\u00eb dialog me Per\u00ebndin\u00eb. Ky p\u00ebrkufizim \u00ebsht\u00eb i mjaftuesh\u00ebm, n\u00ebse mbajm\u00eb nd\u00ebr mend, se ky \u00ebsht\u00eb nj\u00eb dialog qet\u00ebsie, mbajtur n\u00eb qet\u00ebsin\u00eb e zemrave tona. N\u00eb Kish\u00ebn Orthodhokse, nj\u00eb p\u00ebrkufizim i vjet\u00ebr tradicional, e quan lutjen\u00a0<\/strong>ngritja e mendjes dhe e zemr\u00ebs tek Per\u00ebndia, q\u00ebndrimi n\u00eb pranin\u00eb e tij, vet\u00ebdija dhe kujtimi i pand\u00ebrprer\u00eb i emrit, fuqis\u00eb dhe dashuris\u00eb s\u00eb tij. Kjo lloj lutje \u00ebsht\u00eb quajtur “t\u00eb ec\u00ebsh n\u00eb pranin\u00eb e Per\u00ebndis\u00eb”.\u00a0Q\u00ebllimi i lutjes, \u00ebsht\u00eb q\u00eb t\u00eb kesh nj\u00eb Kungim me Per\u00ebndin\u00eb dhe q\u00eb t\u00eb b\u00ebhesh i aft\u00eb t\u00eb p\u00ebrmbush\u00ebsh d\u00ebshir\u00ebn e tij. T\u00eb krishter\u00ebt luten q\u00eb ta aft\u00ebsojn\u00eb vetveten p\u00ebr t\u00eb njohur Per\u00ebndin\u00eb dhe p\u00ebr t\u00eb zbatuar porosit\u00eb e tij. N\u00ebse nj\u00eb person nuk e ka d\u00ebshir\u00ebn p\u00ebr t\u00eb ndryshuar vetveten dhe p\u00ebr ta n\u00ebnshtruar vetveten tek Krishti, n\u00eb p\u00ebrmbushjen e porosive t\u00eb tij, ai nuk ka arsye ose q\u00ebllim p\u00ebr t’u lutur. Madje, sipas shenjtor\u00ebve \u00ebsht\u00eb e rrezikshme t’i lutesh Per\u00ebndis\u00eb pa pasur mendimin p\u00ebr t’iu p\u00ebrgjigjur dhe p\u00ebr t\u00eb ecur n\u00eb rrug\u00ebn q\u00eb lutja na udh\u00ebheq.\u00a0T\u00eb lutesh nuk do t\u00eb thot\u00eb thjesht t\u00eb p\u00ebrs\u00ebrit\u00ebsh fjal\u00ebt e lutjes. T\u00eb thuash lutje nuk \u00ebsht\u00eb e nj\u00ebjta gj\u00eb si t\u00eb lutesh. Lutja duhet b\u00ebr\u00eb fshehtazi, shkurtazi, rregullisht, pa shum\u00eb fjal\u00eb, me plot besim n\u00eb Per\u00ebndin\u00eb q\u00eb ai d\u00ebgjon dhe me d\u00ebshir\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb \u00e7far\u00eb Per\u00ebndia na tregon p\u00ebr t\u00eb b\u00ebr\u00eb (Shih Mattheu 6:5-15; Lluka 11 dhe 18; Joani 14-17).<\/p>\n

\u00a0 \u00a0 Kisha Orthodhokse ndjek praktik\u00ebn e Dhiat\u00ebs s\u00eb Vjet\u00ebr t\u00eb lutjeve sipas or\u00ebve t\u00eb dit\u00ebs. T\u00eb krishter\u00ebt nxiten t\u00eb luten rregullisht n\u00eb m\u00ebngjes, n\u00eb mbr\u00ebmje dhe n\u00eb koh\u00ebn e ngr\u00ebnies. Gjithashtu, ka nj\u00eb lutje t\u00eb shkurt\u00ebr, q\u00eb mund t\u00eb thuhet e t\u00eb p\u00ebrs\u00ebritet gjat\u00eb t\u00ebr\u00eb dit\u00ebs dhe n\u00eb \u00e7do rrethan\u00eb. P\u00ebr k\u00ebt\u00eb q\u00ebllim shum\u00eb njer\u00ebz p\u00ebrdorin Lutjen e Jisuit: “Zoti Jisu Krisht, Biri i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin!” Natyrisht, forma e lutjes \u00ebsht\u00eb sekondare dhe mund t\u00eb ndryshoj\u00eb nga personi n\u00eb person. Por ajo q\u00eb \u00ebsht\u00eb esenciale, p\u00ebr t\u00eb na \u00e7uar tek Per\u00ebndia dhe p\u00ebr t\u00eb na fuqizuar q\u00eb t\u00eb b\u00ebjm\u00eb d\u00ebshir\u00ebn e tij, \u00ebsht\u00eb fuqia e lutjes.<\/p>\n

\u00a0 \u00a0 Lutjet e nj\u00eb personi n\u00eb sht\u00ebpi ndryshojn\u00eb nga ato t\u00eb Kish\u00ebs, meqen\u00ebse lutja personale nuk \u00ebsht\u00eb e nj\u00ebjt\u00eb me lutjen e p\u00ebrbashk\u00ebt t\u00eb Kish\u00ebs. Dy tipet e lutjes jan\u00eb t\u00eb ndryshme dhe nuk duhen ngat\u00ebrruar me nj\u00ebra-tjetr\u00ebn. Kur ne shkojm\u00eb n\u00eb Kish\u00eb p\u00ebr t’u lutur, nuk e b\u00ebjm\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb lutjet tona private. Lutjet tona private duhen b\u00ebr\u00eb n\u00eb sht\u00ebpi, n\u00eb dhom\u00eb, fshehurazi dhe jo n\u00eb Kish\u00eb (Mattheu 6: 5-6). Kjo nuk do t\u00eb thot\u00eb q\u00eb nuk duhet t’i sjellim n\u00eb lutjen e Kish\u00ebs problemet, d\u00ebshirat, shqet\u00ebsimet, pyetjet dhe g\u00ebzimet personale. Sigurisht, ne mund dhe ne i sjellim ato. Por ne i sjellim shqet\u00ebsimet tona dhe vetvetet tona n\u00eb Kish\u00eb p\u00ebr t’i bashkuar ato me lutjen e Kish\u00ebs, me lutjen e p\u00ebrjetshme t\u00eb Krishtit, t\u00eb N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb, t\u00eb shenjtor\u00ebve dhe t\u00eb v\u00ebllez\u00ebrve dhe motrave t\u00eb enoris\u00eb son\u00eb.<\/p>\n

\u00a0 \u00a0 N\u00eb Kish\u00eb ne lutemi me t\u00eb tjer\u00ebt, prandaj ne duhet ta disiplinojm\u00eb vetveten p\u00ebr t’u lutur s\u00eb bashku, si nj\u00eb trup, nj\u00eb mendje, nj\u00eb zem\u00ebr dhe nj\u00eb shpirt. Po e p\u00ebrs\u00ebrisim, q\u00eb kjo nuk do t\u00eb thot\u00eb q\u00eb lutjet tona nuk duhet t\u00eb jen\u00eb personale dhe unike; por ne duhet ta vendosim veten p\u00ebrfundimisht n\u00eb lutjen e Kish\u00ebs. Megjithat\u00eb, n\u00eb Kish\u00eb \u00e7donj\u00ebri duhet ta vendos\u00eb personin e tij dhe ve\u00e7antin\u00eb personale t\u00eb tij n\u00eb lutjen e p\u00ebrbashk\u00ebt t\u00eb Krishtit me Trupin e tij. Kjo e pasuron lutjen e Kish\u00ebs dhe e b\u00ebn at\u00eb t\u00eb mrekullueshme dhe plot kuptim dhe mund t\u00eb themi, “t\u00eb leht\u00eb” p\u00ebr ta kryer. V\u00ebshtir\u00ebsia n\u00eb sh\u00ebrbesat e shum\u00eb kishave, \u00ebsht\u00eb pik\u00ebrisht, sepse ato jan\u00eb lutjet e individ\u00ebve t\u00eb izoluar nga nj\u00ebri-tjetri, t\u00eb cil\u00ebt jan\u00eb t\u00eb bashkur vet\u00ebm fizikisht dhe jo shpirt\u00ebrisht.<\/p>\n

\u00a0 \u00a0 Sh\u00ebrbesat zyrtare t\u00eb Kish\u00ebs Orthodhokse jan\u00eb zakonisht m\u00eb t\u00eb gjata se n\u00eb Kishat e tjera. Kjo ndodh sepse ne shkojm\u00eb n\u00eb Kish\u00eb jo vet\u00ebm thjesht p\u00ebr t’u lutur. Ne shkojm\u00eb n\u00eb Kish\u00eb t\u00eb jemi s\u00eb bashku, t\u00eb k\u00ebndojm\u00eb s\u00eb bashku, t\u00eb meditojm\u00eb s\u00eb bashku kuptimin e bes\u00ebs, t\u00eb m\u00ebsojm\u00eb s\u00eb bashku dhe t\u00eb kemi bashkim e Kungim s\u00eb bashku me Per\u00ebndin\u00eb. Kjo \u00ebsht\u00eb ve\u00e7an\u00ebrisht e v\u00ebrtet\u00eb p\u00ebr Mesh\u00ebn Hyjnore (Shih m\u00eb posht\u00eb n\u00eb kapitullin e V-t\u00eb). N\u00ebse nj\u00eb person d\u00ebshiron thjesht p\u00ebr t’u lutur n\u00eb qet\u00ebsin\u00eb e zemr\u00ebs s\u00eb tij, ai nuk ka nevoj\u00eb – dhe me t\u00eb v\u00ebrtet\u00eb nuk duhet – t\u00eb shkoj\u00eb n\u00eb sh\u00ebrbesat e Kish\u00ebs p\u00ebr k\u00ebt\u00eb. Sh\u00ebrbesat e Kish\u00ebs nuk jan\u00eb b\u00ebr\u00eb p\u00ebr lutjen e heshtur. Ata jan\u00eb p\u00ebr miq\u00ebsin\u00eb plot lutje t\u00eb gjith\u00eb popullit t\u00eb Per\u00ebndis\u00eb me nj\u00ebri-tjetrin, me Krishtin dhe me Per\u00ebndin\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Lutja \u00a0\u00a0Lutja \u00ebsht\u00eb themelore p\u00ebr jet\u00ebn e krishter\u00eb. Vet\u00eb Jisu Krishti u lut dhe i m\u00ebsoi njer\u00ebzit t\u00eb luten. Ai q\u00eb nuk i lutet Per\u00ebndis\u00eb nuk mund t\u00eb jet\u00eb pasues i Krishtit. N\u00eb Kish\u00ebn Orthodhokse t\u00eb gjitha lutjet jan\u00eb Trinitare. Ne lutemi n\u00eb Shpirtin e Shenjt\u00eb, me an\u00eb t\u00eb Jisu Krishtit, Birit t\u00eb Per\u00ebndis\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":18937,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,133],"tags":[2053],"class_list":["post-1833","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-besimi-orthodhoks","category-iii-cikli-ditor-i-lutjes-d63","tag-besimi-orthodhoks"],"acf":[],"yoast_head":"\nLutja - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/1833\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-11T09:00:33+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Lutja\",\"datePublished\":\"2020-11-11T09:00:33+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/\"},\"wordCount\":1301,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/11\/11\/lutja-d82\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/uploads\/2012\/11\/proseuxi-1.jpg\",\"keywords\":[\"besimi orthodhoks\"],\"articleSection\":[\"Besimi Orthodhoks\",\"III - 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