{"id":13888,"date":"2020-04-04T09:09:02","date_gmt":"2020-04-04T09:09:02","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=13888"},"modified":"2020-04-07T00:35:57","modified_gmt":"2020-04-06T22:35:57","slug":"kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/","title":{"rendered":"Kryepiskopi q\u00eb flet gjuh\u00ebn e shpirtit t\u00eb njer\u00ebzve"},"content":{"rendered":"

Vajos Vajopulos<\/em><\/p>\n

Profesor i Asociuar i Departamentit t\u00eb Historis\u00eb<\/em><\/p>\n

i Universitetit Jonian, Korfuz<\/em><\/p>\n

– Fjala e mbajtur me rastin e ceremonis\u00eb s\u00eb shpalljes s\u00eb<\/em><\/p>\n

Kryepiskopit Anastas \u201cDoktor Nderi\u201d i k\u00ebtij Universiteti \u2013\u00a0<\/em>K\u00ebrkim nr. 3, Tiran\u00eb, 2009.<\/strong><\/p>\n

N\u00eb personin e tij shfaqet nj\u00eb paradoks q\u00eb t\u00eb lumturon:\u00a0njer\u00ebz nga \u00e7do mjedis politik e social, indiferent\u00eb mbi\u00a0\u00e7\u00ebshtjet fetare, mosbesues me ose pa t\u00eb drejt\u00eb ndaj \u00e7do gj\u00ebje q\u00eb lidhet me Kish\u00ebn zyrtare, njer\u00ebz q\u00eb nuk humbasin rastin t\u00eb apelojn\u00eb p\u00ebr gj\u00ebra t\u00eb par\u00ebnd\u00ebsishme ose t\u00eb m\u00ebdha, me nj\u00eb m\u00ebnyr\u00eb thuajse t\u00eb magjishme, kur diskutimi, n\u00eb forma zyrtare ose n\u00eb bisedat e jet\u00ebs s\u00eb p\u00ebrditshme, prek personin e Kryepiskopit Anastas, papritur kan\u00eb t\u00eb nj\u00ebjtin mendim dhe p\u00ebrputhja e opinioneve dhe e gjykimit \u00ebsht\u00eb absolute. Madje, edhe kur nuk ekziston nj\u00eb informacion i plot\u00eb p\u00ebr vepr\u00ebn e k\u00ebtij njeriu, shqisa e njer\u00ebzve i plot\u00ebson boshll\u00ebqet e njohuris\u00eb dhe i fal me bujari Fortlumturis\u00eb\u00a0fjal\u00ebn e mir\u00eb. Paraqitja p\u00ebrmbledh\u00ebse e vepr\u00ebs s\u00eb tij, si e asaj t\u00eb mir\u00ebfillt\u00eb akademike, dhe e asaj sociale e m\u00eb gjer\u00eb, humanitare, do t\u00eb mund t\u00eb ofronte vet\u00ebm p\u00ebrshkrime fragmentare ndaj k\u00ebtij fenomeni – sepse realisht kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb fenomen. Kjo, sepse n\u00eb rastin e Kryepiskopit Anastas hasim nj\u00eb stimulim t\u00eb padyshimt\u00eb e t\u00eb rrall\u00eb t\u00eb instinktit popullor, i cili nuk impresionohet automatikisht ose me program dhe as ia atribuon vetvetiu vlerat personaliteteve emblematike, qoft\u00eb edhe at\u00ebher\u00eb kur ka vlera apo kontribute.<\/p>\n

Lavd\u00ebrimi i pasur q\u00eb do t\u00eb lindte nga vazhdimi i nj\u00eb diskutimi\u00a0 t\u00eb till\u00eb, megjith\u00ebse d\u00ebgjuesit do t\u2019i dukej i pamjaftuesh\u00ebm, ka shum\u00eb mund\u00ebsi t\u00eb bezdis\u00eb thjesht\u00ebsin\u00eb e natyrshme t\u00eb vet\u00eb personit q\u00eb lavd\u00ebrohet. Prandaj, do t\u00eb kufizohem n\u00eb nj\u00eb ekspoze sa m\u00eb t\u00eb shkurt\u00ebr e t\u00eb thjesht\u00eb t\u00eb jet\u00eb e mundur lidhur me aspektin e mir\u00ebfillt\u00eb akademik t\u00eb vepr\u00ebs s\u00eb tij, edhe pse nj\u00eb gj\u00eb e till\u00eb \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb.<\/p>\n

Si \u00ebsht\u00eb e mundur t\u00eb paraqiten, qoft\u00eb edhe duke cituar vet\u00ebm titujt e mbi 400 studimeve, shkrimeve dhe artikujve, e t\u00eb pakt\u00ebn dhjet\u00eb monografive, teksteve t\u00eb botuara n\u00eb revista prestigjioze shkencore nd\u00ebrkomb\u00ebtare, t\u00eb p\u00ebrkthyera ose t\u00eb shkruara q\u00eb n\u00eb fillim n\u00eb anglisht, gjermanisht, fr\u00ebngjisht, spanjisht, finlandisht, suedisht, serbisht, rumanisht, rusisht dhe shqip? Mos vall\u00eb nj\u00eb paraqitje e jet\u00ebs s\u00eb tij do t\u00eb kish qen\u00eb m\u00eb e leht\u00eb? Dy biografi t\u00eb zgjeruara p\u00ebr t\u00eb jan\u00eb n\u00eb qarkullim, nga sa njoh, nj\u00ebra nga profesor Athanasios Delikostopulos, tjetra nga filologu Kristos Romas. Edhe k\u00ebta e kan\u00eb pasur t\u00eb pamundur t\u00eb p\u00ebrfshijn\u00eb t\u00eb gjith\u00eb rrug\u00ebtimin e Fortlumturis\u00eb, edhe pse t\u00eb dyja biografit\u00eb, t\u00eb marra s\u00eb bashku, e trajtojn\u00eb at\u00eb n\u00eb m\u00eb tep\u00ebr se 550 faqe.<\/p>\n

Me k\u00ebt\u00eb prezantim do t\u00eb p\u00ebrpiqem t\u00eb sjell disa t\u00eb dh\u00ebna nga jeta dhe vepra e tij, duke pohuar nj\u00ebherazi pamjaftueshm\u00ebrin\u00eb time qoft\u00eb edhe p\u00ebr nj\u00eb trajtim disi t\u00eb k\u00ebnaqsh\u00ebm t\u00eb vepr\u00ebs s\u00eb tij gjigande.<\/p>\n

Fortlumturia e Tij, Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, profesori i Fakultetit Theologjik t\u00eb Universitetit Komb\u00ebtar Kapodistrian t\u00eb Athin\u00ebs, Anastas Janullatos, me prejardhje nga Qefalonia, lindi n\u00eb n\u00ebntor t\u00eb vitit 1929 n\u00eb Pire dhe i kaloi vitet e adoleshenc\u00ebs n\u00eb Athin\u00eb. P\u00ebrfundoi Gjimnazin e Dyt\u00eb t\u00eb Djemve t\u00eb Athin\u00ebs, nj\u00eb nga shkollat m\u00eb t\u00eb rrepta e m\u00eb t\u00eb mira t\u00eb koh\u00ebs s\u00eb tij, me rezultate t\u00eb shk\u00eblqyera, duke dh\u00ebn\u00eb qysh n\u00eb vitet e arsimimit t\u00eb tij t\u00eb p\u00ebrgjithsh\u00ebm prova p\u00ebr rrug\u00ebtimin e shk\u00eblqyer q\u00eb do t\u00eb vazhdonte. Dhe, teksa shk\u00eblqente dhe kryesonte n\u00eb t\u00eb gjitha fushat, duke u b\u00ebr\u00eb k\u00ebshtu shembulli i bashk\u00ebmoshatar\u00ebve t\u00eb tij dhe i m\u00eb t\u00eb vegj\u00eblve, mburrja e bot\u00ebs f\u00ebmij\u00ebrore – si\u00e7 e kujtojn\u00eb bashk\u00ebnx\u00ebn\u00ebsit e tij, sot njer\u00ebz t\u00eb shquar shpirt\u00ebror\u00eb, nd\u00ebrsa mund t\u00eb zgjidhte \u00e7do lloj fushe shkencore q\u00eb p\u00eblqente, d\u00ebshira p\u00ebr t\u2019i ofruar njeriut dhe k\u00ebrkimet e tij t\u00eb brendshme e shtyn\u00eb t\u00eb riun karizmatik t\u00eb studioj\u00eb theologji dhe jo ndonj\u00eb shkenc\u00eb tjet\u00ebr m\u00eb t\u00eb vler\u00ebsuar sipas kritereve t\u00eb zakonshme. Vendimi i tij p\u00ebrb\u00ebnte nj\u00eb skandal t\u00eb madh p\u00ebr koh\u00ebn, por edhe nj\u00eb hap t\u00eb par\u00eb drejt nj\u00eb vet\u00ebmohimi t\u00eb vullnetsh\u00ebm, an\u00ebt e tjera t\u00eb t\u00eb cilit nuk vonuan t\u00eb dalin n\u00eb sken\u00eb.<\/p>\n

Pasi kryesoi dhe shk\u00eblqeu n\u00eb provimet e pranimit n\u00eb Fakultetin Theologjik t\u00eb Universitetit t\u00eb Athin\u00ebs, u diplomua, m\u00eb 1952, me not\u00eb mesatare 9.53, kreu sh\u00ebrbimin ushtarak (1952-54), ndoqi n\u00eb Athin\u00eb kurse t\u00eb homilitik\u00ebs dhe gazetaris\u00eb (1955-1958) dhe iu p\u00ebrkushtua t\u00ebr\u00ebsisht vepr\u00ebs s\u00eb Hierapostullimit t\u00eb brendsh\u00ebm (brenda vendit). Ndoqi me vendosm\u00ebri nj\u00eb rrug\u00eb kontributi, duke spikatur p\u00ebr cil\u00ebsi t\u00eb larta udh\u00ebheq\u00ebsi, t\u00eb nd\u00ebrthurura me humaniz\u00ebm dhe me nj\u00eb mir\u00ebsjellje e fisnik\u00ebri t\u00eb lindur.<\/p>\n

S<\/strong>hum\u00eb shpejt u nd\u00ebrgjegj\u00ebsua se nuk duhet ta shtynte m\u00eb realizimin e nj\u00eb vizioni rinor: n\u00eb vitin 1960, dor\u00ebzohet dhjak, duke pasur si q\u00ebllim t\u00eb vet\u00ebm p\u00ebrkushtimin e vetes n\u00eb vepr\u00ebn e ringjalljes s\u00eb Hierapostullis\u00eb s\u00eb jashtme (jasht\u00eb vendit) dhe n\u00eb ruajtjen e porosis\u00eb s\u00eb Ungjillit \u201cshkoni dhe m\u00ebsoni t\u00eb gjitha kombet\u201d. Pik\u00ebrisht, k\u00ebt\u00eb porosi orthodhoks\u00ebt gjat\u00eb shekujve t\u00eb fundit, t\u00eb z\u00ebn\u00eb me \u201c\u00e7\u00ebshtjet e sht\u00ebpis\u00eb\u201d dhe duke u kujdesur m\u00eb tep\u00ebr p\u00ebr ruajtjen e tradit\u00ebs s\u00eb tyre, ndoshta e kishin l\u00ebn\u00eb n\u00eb harres\u00eb. Anastasi luftoi prirjen e vetizolimit dhe t\u00eb provincializmit fetar, t\u00eb cil\u00ebn e konsideronte si nj\u00eb penges\u00eb frenuese n\u00eb \u00e7\u00ebshtjen e p\u00ebrbotshm\u00ebris\u00eb s\u00eb krishterimit dhe, fal\u00eb p\u00ebrpjekjeve t\u00eb tij k\u00ebmb\u00ebngul\u00ebse, u realizua nj\u00eb dalje dinamike e Orthodhoksis\u00eb n\u00eb bot\u00eb dhe u synua p\u00ebrs\u00ebri, dimensioni i harruar i qen\u00ebsis\u00eb s\u00eb saj apostolike dhe katholike (gjith\u00ebp\u00ebrfshir\u00ebse). Si nj\u00eb strateg i mir\u00eb, u p\u00ebrkujdes (n\u00eb vitin 1961), n\u00eb kuadrin e k\u00ebtij q\u00ebllimi, p\u00ebr krijimin e stafit t\u00eb tij: themeloi dhe drejton ende dhe sot Qendr\u00ebn Nd\u00ebrorthodhokse \u201cPorefthentes\u201d, e cila do t\u00eb p\u00ebrb\u00ebj\u00eb b\u00ebrtham\u00ebn e aktivitetit t\u00eb tij dhe, ashtu si edhe buletini i saj me t\u00eb nj\u00ebjtin titull, do t\u00eb fitoj\u00eb nj\u00eb njohje nd\u00ebrkomb\u00ebtare me rezonanc\u00eb mbar\u00ebbot\u00ebrore. Pas shekujsh, fal\u00eb Anastasit, u realizua zgjimi hierapostolik i Kish\u00ebs Orthodhokse, \u00e7elja e horizonteve t\u00eb saj drejt gjith\u00eb bot\u00ebs.<\/p>\n

N<\/strong>ga viti 1964, si an\u00ebtar i\u00a0Working Committee on Missionary Studies\u00a0<\/em>i K\u00ebshillit Bot\u00ebror t\u00eb Kishave, pozicion\u00a0<\/em>ku sh\u00ebrbeu p\u00ebr gjasht\u00ebmb\u00ebdhjet\u00eb vjet, si edhe nga pozicione\u00a0<\/em>t\u00eb tjera t\u00eb vet\u00eb organizmit, merr pjes\u00eb n\u00eb kongrese\u00a0<\/em>nd\u00ebrkomb\u00ebtare, konferenca nd\u00ebrkristiane, mban kontakte\u00a0<\/em>me p\u00ebrfaq\u00ebsues t\u00eb feve t\u00eb tjera, duke kontribuar n\u00eb formulimin\u00a0<\/em>e theologjis\u00eb\u00a0dhe t\u00eb praktikws s\u00eb hierapostullis\u00eb moderne t\u00eb krishter\u00eb.\u00a0Si an\u00ebtar, nga viti 1967, i\u00a0Regional Handbooks Editorial Board,\u00a0<\/em>i Komisionit Nd\u00ebrkristian t\u00eb\u00a0<\/em>K\u00ebshillit Bot\u00ebror t\u00eb Kishave dhe i\u00a0Documentation Centre\u00a0<\/em>Romeokatolik,\u00a0<\/em>bashk\u00ebpunon n\u00eb botimin e nj\u00eb s\u00ebr\u00eb librash\u00a0<\/em>p\u00ebr krishterimin dhe p\u00ebr pozit\u00ebn e tij n\u00eb bot\u00eb. Nd\u00ebrsa n\u00eb\u00a0<\/em>vitin 1969, K\u00ebshilli Bot\u00ebror i Kishave e fton t\u00eb pranoj\u00eb pozicionin\u00a0<\/em>e ve\u00e7ant\u00eb, q\u00eb u krijua p\u00ebr nder t\u00eb tij, n\u00eb Sekretari,\u00a0<\/em>p\u00ebr hulumtimin dhe marr\u00ebdh\u00ebniet me kishat orthodhokse.\u00a0<\/em>N\u00eb vitin 1970, vendoset n\u00eb postin e drejtuesit t\u00eb Qendr\u00ebs\u00a0<\/em>s\u00eb Studimeve Misionare. N\u00eb vitin 1971, i caktohet nga Sinodi\u00a0<\/em>i Shenjt\u00eb i Kish\u00ebs s\u00eb Greqis\u00eb organizimi dhe drejtimi i\u00a0<\/em>Qendr\u00ebs Nd\u00ebrorthodhokse t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb.<\/p>\n

N\u00eb vitin 1964, nj\u00eb m\u00ebngjes maji dor\u00ebzohet prift dhe po at\u00eb mbr\u00ebmje, largohet me ngut p\u00ebr n\u00eb\u00a0Uganda, duke shfaqur n\u00eb m\u00ebnyr\u00eb esenciale q\u00ebllimin e rrug\u00ebs s\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrkushtimit prift\u00ebror. Beson se do t\u00eb q\u00ebndronte n\u00eb Afrik\u00eb p\u00ebr pjes\u00ebn e mbetur t\u00eb jet\u00ebs s\u00eb tij.<\/p>\n

Kur Anastasi, pasi mbaroi gjimnazin, zgjodhi theologjin\u00eb, kur m\u00eb von\u00eb iu p\u00ebrkushtua Kish\u00ebs dhe teksa, duke dashur \u201ct\u00eb jet\u00eb i pari\u201d, vendosi t\u00eb sh\u00ebrbej\u00eb si \u201ci fundit nga t\u00eb gjith\u00eb\u201d, ai p\u00ebrparonte duke k\u00ebrkuar jet\u00ebn e v\u00ebrtet\u00eb, n\u00eb nj\u00eb \u201czgjedhje t\u00eb vdekjes\u201d s\u00eb vullnetshme. Se sa reale mund t\u00eb rezultonte kjo e fundit, u duk m\u00eb s\u00eb miri, kur nj\u00eb sere v\u00ebshtir\u00ebsish dhe rreziqesh q\u00eb p\u00ebrballoi n\u00eb Afrik\u00eb, i shkaktuan nj\u00eb tronditje serioze t\u00eb sh\u00ebndetit. Malaria e r\u00ebnd\u00eb nga e cila u s\u00ebmur, e detyroi t\u00eb kthehet n\u00eb Greqi. At\u00ebher\u00eb, nj\u00eb an\u00eb tjet\u00ebr k\u00ebrkonte pjes\u00ebn e saj nga p\u00ebrkujdesja e tij, an\u00eb shum\u00eb e r\u00ebnd\u00ebsishme, nj\u00eb faqe e personalitetit t\u00eb tij: vetja e tij \u201cshkencore\u201d. Iu p\u00ebrkushtua, pra, studimit sistematik n\u00eb l\u00ebmin e fetarologjis\u00eb, duke modernizuar dhe p\u00ebrmir\u00ebsuar m\u00ebnyr\u00ebn e sh\u00ebrimit t\u00eb k\u00ebtij objekti gnostik, fal\u00eb koordinimit t\u00eb hulumtimit t\u00eb tij me zhvillimet studimore nd\u00ebrkomb\u00ebtare t\u00eb koh\u00ebs, por edhe me nd\u00ebrthurjen e studimit bibliografik n\u00eb kontakt t\u00eb drejtp\u00ebrdrejt\u00eb me objektin n\u00ebn studim.<\/p>\n

M<\/strong>e burs\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, n\u00eb vitin 1965, shkoi n\u00eb Gjermani, ku, si student pasuniversitar i Fakultetit t\u00eb Filozofis\u00eb t\u00eb Hamburgut, m\u00eb pas t\u00eb Marburgut dhe, n\u00eb vazhdim, si bursist i Fondacionit Alexander von Humboldt, studioi etnologji, fetarologji, misionarologji, afrikanologji dhe u specializua n\u00eb historin\u00eb e feve. Studioi simbolik\u00ebn afrikane n\u00eb lidhje me tradit\u00ebn simbolike orthodhokse, kurse gjat\u00eb q\u00ebndrimit t\u00eb tij n\u00eb Gjermani, u m\u00ebsonte student\u00ebve gjuh\u00ebn dhe filologjin\u00eb e re greke.<\/p>\n

Pasi u kthye n\u00eb\u00a0Uganda, n\u00eb vitin 1967, me an\u00eb t\u00eb studimit n\u00eb terren t\u00eb fenomenit t\u00eb pushtimit nga shpirtrat (pneumatolipsia), krijon t\u00eb dh\u00ebna t\u00eb reja p\u00ebr sa i takon fush\u00ebs fetarologjike. Me qend\u00ebr Universitetin e Makereres n\u00eb Kampala dhe i pajisur me njohjen e shum\u00eb gjuh\u00ebve t\u00eb huaja (njeh fr\u00ebngjisht, gjermanisht, anglisht, spanjisht, italisht, latinisht, rusisht, gala dhe suahili – k\u00ebtyre gjuh\u00ebve iu shtua m\u00eb von\u00eb edhe shqipja – pra njeh dhjet\u00eb gjuh\u00eb p\u00ebrve\u00e7 greqishtes, n\u00ebse i num\u00ebroj sakt\u00eb dhe nuk harroj ndonj\u00eb prej tyre) studioi fen\u00eb tradicionale t\u00eb fiseve bandu dhe hartoi punimin shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm fetarologjik\u00a0Frym\u00ebrat<\/em>\u00a0m\u2019bandua dhe kuadri i adhurimit t\u00eb tyre. Hulumtim<\/em>\u00a0fetarologjik i aspekteve t\u00eb fes\u00eb afrikane<\/em>, q\u00eb u dor\u00ebzua si punim p\u00ebr mbrojtje doktorate n\u00eb Fakultetin Theologjik t\u00eb Universitetit t\u00eb Athin\u00ebs dhe u miratua nj\u00ebz\u00ebri me vler\u00ebsimin \u201cshk\u00eblqyesh\u00ebm\u201d. Pasojn\u00eb studime nism\u00ebtare lidhur me fetarin\u00eb afrikane, si\u00a0Zoti i Shk\u00eblqimit, Per\u00ebndia i fiseve<\/em>\u00a0pran\u00eb Malit Kenia, Figura t\u00eb ritualit afrikan, Ruhanga<\/em>\u00a0Krijuesi, Hulumtim fetarologjik i pik\u00ebpamjeve t\u00eb fes\u00eb<\/em>\u00a0afrikane n\u00eb Ugand\u00ebn Per\u00ebndimore etj<\/em>.<\/p>\n

N<\/strong>\u00eb vitin 1976, u zgjodh me votim unanim profesor i katedr\u00ebs s\u00eb Historis\u00eb s\u00eb Feve n\u00eb Fakultetin Theologjik t\u00eb Universitetit Komb\u00ebtar Kapodistrian t\u00eb Athin\u00ebs, ku do t\u00eb\u00a0sh\u00ebrbente edhe si dekan. Anastasi edhe k\u00ebt\u00eb pozicion, ashtu si edhe detyrat e tjera q\u00eb i jan\u00eb ngarkuar, e p\u00ebrdor si nj\u00eb vendroj\u00eb, nga ku forcon m\u00eb tej hierapostullin\u00eb e tij t\u00eb jashtme. Merr n\u00eb shqyrtim fenomenin e fes\u00eb n\u00eb dimensionet e tij globale, jep m\u00ebsime lidhur me fet\u00eb afrikane, por edhe p\u00ebr fet\u00eb e m\u00ebdha, si\u00e7 \u00ebsht\u00eb Induizmi, Budizmi dhe Islami (m\u00ebsimi i t\u00eb cilit futet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Greqi), duke shkruar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe punime p\u00ebrmbledh\u00ebse q\u00eb mbulojn\u00eb boshll\u00ebqe n\u00eb bibliografin\u00eb fetarologjike (p.sh.<\/em>\u00a0Islami, nj\u00eb kundrim fetarologjik,\u00a0<\/em>Athin\u00eb, 1975, studim q\u00eb do t\u00eb kthehej n\u00eb nj\u00eb pik\u00eb referimi p\u00ebr t\u00eb gjith\u00eb specialist\u00ebt q\u00eb merren me dialogun nd\u00ebrfetar dhe nd\u00ebretnik dhe \u00ebsht\u00eb n\u00eb qarkullim me botimin e tij t\u00eb 15-t\u00eb).<\/p>\n

Anastasi e kupton mir\u00eb nevoj\u00ebn e krijimit t\u00eb \u201cnj\u00eb theologjie t\u00eb feve\u201d dhe domosdoshm\u00ebrin\u00eb e kuptimit t\u00eb t\u00eb gjitha feve nga pik\u00ebpamja e krishter\u00eb e, madje, nga ajo orthodhokse dhe merret intensivisht me hulumtimin e pozicionimit t\u00eb krishterimit n\u00eb p\u00ebrgjith\u00ebsi dhe t\u00eb Orthodhoksis\u00eb n\u00eb ve\u00e7anti, n\u00eb lidhje me \u00e7\u00ebshtjen e m\u00ebsip\u00ebrme, gjat\u00eb vazhd\u00ebs s\u00eb historis\u00eb. Hulumtimi n\u00eb qendra t\u00eb ndryshme adhurimi, i nd\u00ebrthurur me v\u00ebzhgimin e skenave t\u00eb ceremonialit adhurues, me regjistrimin e muzik\u00ebs kishtare, me studimin e objekteve fetare, si edhe me burime t\u00eb tjera t\u00eb informacionit japin fryte t\u00eb pasura shkencore me shkrimin e punimeve origjinale, vlera e t\u00eb cilave njihet bot\u00ebrisht nga komuniteti shkencor. N\u00eb dhjet\u00eb monografit\u00eb e tij dhe, p\u00ebrgjith\u00ebsisht, n\u00eb mbi 450 botimet e tij, \u00e7elen horizonte t\u00eb reja n\u00eb studimin e historis\u00eb s\u00eb feve, por edhe p\u00ebr \u00e7\u00ebshtje t\u00eb nj\u00eb interesi m\u00eb t\u00eb gjer\u00eb:\u00a0P\u00ebr komunitetin global, Mund\u00ebsi<\/em>\u00a0dhe p\u00ebrgjegj\u00ebsi, \u201cGjurm\u00eb nga k\u00ebrkimi i Transhendentes,<\/em>\u00a0Koleksion i studimeve fetarologjike, (Feja, Induizmi,<\/em>\u00a0Islami, Fet\u00eb Afrikane, Misticizmi etj.), \u201cGlobalizmi dhe<\/em>\u00a0Orthodhoksia\u201d, Hierapostullim n\u00eb gjurm\u00ebt e Krishtit,<\/em>\u00a0Per\u00ebndia u shfaq n\u00eb mish,\u00a0<\/em>jan\u00eb vet\u00ebm disa tituj tregues t\u00eb librave q\u00eb kan\u00eb njohur dhjet\u00ebra ribotime dhe jan\u00eb p\u00ebrkthyer n\u00eb shum\u00eb gjuh\u00eb.<\/p>\n

N<\/strong>\u00eb vitin 1972, Anastasi u zgjodh episkop titullar i Andrus\u00ebs dhe caktohet Drejtor i P\u00ebrgjithsh\u00ebm i Apostoliki Diakonia, (Sh\u00ebrbimit Apostolik), pozit\u00eb nga ku punon p\u00ebr zhvillimin e vet\u00ebnd\u00ebrgjegj\u00ebsimit theologjik t\u00eb Kish\u00ebs. Dhe nd\u00ebrkaq nuk resht kurr\u00eb s\u00eb studiuari dhe s\u00eb shkruari. N\u00eb vitin 1973, kur sh\u00ebnohet revolta e par\u00eb studentore kund\u00ebr diktatur\u00ebs me pushtimin e Fakultetit t\u00eb Jurisprudenc\u00ebs n\u00eb Athin\u00eb, episkopi arrin n\u00eb rrug\u00ebn Solonos i ngarkuar me ushqime dhe ila\u00e7e p\u00ebr student\u00ebt, duke veshur vet\u00ebm nj\u00eb raso t\u00eb thjesht\u00eb dhe nj\u00eb kryq hekuri. Personat q\u00eb e shoq\u00ebronin dhe ai vet\u00eb zmbrapsen dhunsh\u00ebm nga policia, por episkopi arrin t\u00eb futet fshehurazi dhe t\u2019u jap\u00eb furnizimet student\u00ebve q\u00eb kishin ngritur krye p\u00ebr liri e demokraci. Kjo ngjarje, q\u00eb \u00ebsht\u00eb thjesht nj\u00eb tregues i q\u00ebndrimit t\u00eb tij, por jo i vetmi, \u00ebsht\u00eb b\u00ebr\u00eb e njohur nga d\u00ebshmit\u00eb e ballafaquara t\u00eb d\u00ebshmitar\u00ebve okular\u00eb.<\/p>\n

N<\/strong>\u00eb vitin 1981, ftohet nga Patriarku i Aleksandris\u00eb t\u00eb kontribuoj\u00eb n\u00eb normalizimin e gjendjes s\u00eb Kish\u00ebs s\u00eb Kenias, q\u00eb ndodhej n\u00eb prag t\u00eb shp\u00ebrb\u00ebrjes. Gjat\u00eb nj\u00eb dhjet\u00ebvje\u00e7ari, e kushton koh\u00ebn e tij midis Afrik\u00ebs Lindore dhe Athin\u00ebs. Nd\u00ebrton dhe v\u00eb n\u00eb funksionim Fakultetin e vet\u00ebm Orthodhoks n\u00eb mbar\u00eb Afrik\u00ebn, nd\u00ebrton kisha, shkolla, qendra mjek\u00ebsore, klinika, organizon kampingje, \u00a0p\u00ebrkthen Liturgjin\u00eb Hyjnore n\u00eb kat\u00ebr gjuh\u00eb afrikane, realizon nj\u00eb vep\u00ebr t\u00eb jasht\u00ebzakonshme sociale dhe kulturore, pik\u00ebrisht ngaq\u00eb i respekton kulturat q\u00eb ndesh dhe nuk p\u00ebrpiqet t\u2019i shkrij\u00eb apo t\u2019i nj\u00ebjt\u00ebsoj\u00eb ato. \u201cAfrika\u201d do t\u00eb thot\u00eb ai vet\u00eb \u201c\u00ebsht\u00eb nj\u00eb vend, ndaj t\u00eb cilit jan\u00eb b\u00ebr\u00eb padrejt\u00ebsi t\u00eb shumanshme. Por fatmir\u00ebsisht p\u00ebr nj\u00eb gj\u00eb nuk i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi: askush nuk ia ka ndaluar kurr\u00eb, ndryshe nga \u00e7ka ndodhi n\u00eb Shqip\u00ebri, t\u00eb besoj\u00eb dhe, p\u00ebr m\u00eb tep\u00ebr, t\u00eb k\u00ebndoj\u00eb e t\u00eb vall\u00ebzoj\u00eb p\u00ebr Per\u00ebndin\u00eb… Fetaria afrikane quhet \u201cprimitive\u201d nga disa. Un\u00eb e kam ndryshuar termin dhe e quaj \u201cfillestare\u201d. Njeriu q\u00eb jeton n\u00eb kushte t\u00eb tilla, nuk do t\u00eb thot\u00eb se \u00ebsht\u00eb primitiv, ne e shikojm\u00eb k\u00ebshtu.\u00a0Sistemi i mendimit, i gjuh\u00ebs, i komunikimit,\u00a0\u00ebsht\u00eb shum\u00eb i r\u00ebnd\u00ebsish\u00ebm dhe shum\u00eb i komplikuar.\u00a0\u00cbsht\u00eb thjesht fillestar\u201d.<\/p>\n

N<\/strong>\u00eb vitin 1991, me vendim t\u00eb Patriarkut Dhimit\u00ebr dhe t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb Patriarkan\u00ebs Ekumenike shkon n\u00eb Shqip\u00ebri si Eksark Patriarkal dhe, n\u00eb vitin 1992, zgjidhet Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb. Nd\u00ebrkoh\u00eb q\u00eb kishat n\u00eb Shqip\u00ebri ishin mbyllur p\u00ebr 23 vjet me radh\u00eb, nj\u00eb nga p\u00ebrkujdesjet e tij t\u00eb r\u00ebnd\u00ebsishme, krahas \u00e7eljes dhe nd\u00ebrtimit t\u00eb kishave, ishte edhe ngritja e shkollave.<\/p>\n

Marrja p\u00ebrsip\u00ebr e k\u00ebsaj detyre koincidoi me periudh\u00ebn\u00a0 nj\u00eb krize t\u00eb madhe n\u00eb Shqip\u00ebri. Nuk mungojn\u00eb shpirtvog\u00eblsit\u00eb, kurthet, kritikat dhe gjykimet e ashpra dhe keqinformimi, shpifjet e b\u00ebra nga disa qarqe orthodhokse n\u00eb Greqi, (q\u00eb kishin si q\u00ebllim t\u00eb ndikonin edhe Patriarkan\u00ebn Ekumenike). Por nuk mungojn\u00eb as p\u00ebrpjekjet e qeveris\u00eb s\u00eb at\u00ebhershme shqiptare p\u00ebr ta larguar at\u00eb nga Shqip\u00ebria. Ai vet\u00eb do t\u00eb thoshte: \u201cNuk pranova m\u00eb shum\u00eb nj\u00eb fron, sesa p\u00ebrqafova nj\u00eb kryq\u201d. Nj\u00eb plumb vrastar kund\u00ebr tij do t\u00eb ndalte n\u00eb xhamin e dyfisht\u00eb t\u00eb zyr\u00ebs ku punonte, gjat\u00eb periudh\u00ebs s\u00eb turbullir\u00ebs politike n\u00eb Shqip\u00ebri. Do ta l\u00ebr\u00eb aty t\u00eb ngulitur, p\u00ebr t\u2019i kujtuar, si\u00e7 shprehet ai vet\u00eb, se jeta mund t\u00eb p\u00ebrfundoj\u00eb n\u00eb nj\u00eb minut\u00eb dhe prandaj nuk duhet kaluar m\u00eb kot as edhe nj\u00eb dit\u00eb t\u00eb vetme.<\/p>\n

Ndan t\u00eb nj\u00ebjtat kushte t\u00eb thjesht\u00ebsis\u00eb – m\u00eb sakt\u00eb varf\u00ebrie – q\u00eb kaloi edhe pjesa tjet\u00ebr e popullsis\u00eb, has n\u00eb pengesa t\u00eb \u00e7do lloji, por arrin t\u00eb riformoj\u00eb struktur\u00ebn organizative t\u00eb Kish\u00ebs. Themelon Shkoll\u00ebn Theologjike, gazet\u00ebn periodike, nd\u00ebrton nga themelet ose rind\u00ebrton kisha (mbi 300), merr p\u00ebrsip\u00ebr nj\u00eb aktivitet t\u00eb gjer\u00eb botues, nd\u00ebrton klinika e shkolla, kopshte, uj\u00ebsjell\u00ebs, shkolla teknike, qendra sh\u00ebndet\u00ebsore – mjaft e njohur \u00ebsht\u00eb Qendra Diagnostike n\u00eb Tiran\u00eb me 24 specialitete – nj\u00ebsi t\u00eb l\u00ebvizshme dentare, institute t\u00eb formimit profesional dhe, t\u00eb gjitha k\u00ebto, n\u00eb dispozicion t\u00eb qytetar\u00ebve t\u00eb \u00e7do komb\u00ebsie dhe t\u00eb besimtar\u00ebve t\u00eb \u00e7do feje, natyrisht n\u00eb dispozicion edhe t\u00eb atyre q\u00eb nuk besojn\u00eb; disa do ta quanin \u201cKryepiskop i Tiran\u00ebs dhe i gjith\u00eb ateist\u00ebve\u201d.<\/p>\n

Me iniciativat e tij sigurohen vende pune p\u00ebr mij\u00ebra njer\u00ebz, krijohen vepra t\u00eb infrastruktur\u00ebs sociale dhe Kisha Orthodhokse e Shqip\u00ebris\u00eb shquhet si nj\u00eb faktor shpirt\u00ebror shum\u00eb dinamik dhe, ndoshta, nj\u00eb nga faktor\u00ebt m\u00eb t\u00eb besuesh\u00ebm sa i takon zhvillimit t\u00eb k\u00ebtij vendi. P\u00ebrkujdesja p\u00ebr mjedisin dhe ekologjin\u00eb \u00ebsht\u00eb di\u00e7ka tep\u00ebr dometh\u00ebn\u00ebse p\u00ebr horizontet e mendimit t\u00eb tij: p\u00ebruron bashk\u00ebpunimin mes Departamenteve t\u00eb Biologjis\u00eb t\u00eb Universitetit t\u00eb Tiran\u00ebs, Athin\u00ebs dhe Selanikut n\u00eb kat\u00ebr programe p\u00ebr mbrojtjen e mjedisit n\u00eb lidhje me trajtimin e ekosistemit, mbrojtjen e llojeve t\u00eb rralla t\u00eb faun\u00ebs dhe flor\u00ebs, trajtimin e mbetjeve etj. Ai financoi programe p\u00ebr zgjidhjen e problemit akut t\u00eb furnizimit me uj\u00eb, nd\u00ebrtohen kanale dhe uj\u00ebsjell\u00ebs, nd\u00ebrmerren programe p\u00ebr modernizimin e prodhimit bujq\u00ebsor. Mund\u00ebson dh\u00ebnien e sasive t\u00eb m\u00ebdha t\u00eb ushqimit, veshmbathjes, ila\u00e7eve p\u00ebr t\u00eb gjith\u00eb popullin e Shqip\u00ebris\u00eb pa dallim. Punon si pajtues midis dy popujve t\u00eb Shqip\u00ebris\u00eb dhe Greqis\u00eb, sikund\u00ebr ekziston klim\u00eb paqeje dhe tolerante n\u00eb Shqip\u00ebri midis komuniteteve fetare t\u00eb ndryshme.<\/p>\n

N<\/strong>\u00eb vazhd\u00ebn e kriz\u00ebs s\u00eb 1997 -s, n\u00eb mes t\u00eb gj\u00ebmimeve t\u00eb krismave dhe trazir\u00ebs s\u00eb pakontrolluar politike, dallon z\u00ebri i Kryepiskopit: \u201cJo m\u00eb gjak\u201d do t\u00eb th\u00ebrriste, \u201cjo luft\u00ebs, jo\u00a0urrejtjes\u201d. Por k\u00ebrkesa e tij p\u00ebr paqe do t\u00eb lidhet edhe me\u00a0vlera t\u00eb tjera. \u201cPaqja – do t\u00eb thot\u00eb, duke marr\u00eb shkak nga luft\u00ebrat e ndryshme q\u00eb i shkaktojn\u00eb t\u00eb fuqishmit e dheut – \u00ebsht\u00eb fryti i drejt\u00ebsis\u00eb. Nj\u00eb bot\u00eb e padrejt\u00eb dhe e paligjshme, nuk mund t\u00eb pres\u00eb paqe. D\u00ebshir\u00eb e past\u00ebr p\u00ebr paqen bot\u00ebrore do t\u00eb thot\u00eb d\u00ebshir\u00eb e v\u00ebrtet\u00eb p\u00ebr drejt\u00ebsin\u00eb mbar\u00ebbot\u00ebrore\u201d. P\u00ebr rolin e tij esencial n\u00eb konsolidimin e paqes n\u00eb Ballkan, propozohet p\u00ebr \u00e7mimin Nobel t\u00eb paqes nga 37 akademik\u00eb dhe personalitete bot\u00ebrore nga i gjith\u00eb globi.<\/p>\n

N\u00eb koh\u00ebn e luft\u00ebs s\u00eb Kosov\u00ebs, merr p\u00ebrsip\u00ebr materializimin e nj\u00eb programi (mbi 12 milion\u00eb dollar\u00eb) me q\u00ebllim ndihm\u00ebn dhe pritjen e 33.000 refugjat\u00ebve, n\u00eb shumic\u00eb mysliman\u00eb, duke luftuar kund\u00ebr paragjykimeve dhe kok\u00ebfort\u00ebsis\u00eb s\u00eb t\u00eb gjitha pal\u00ebve. N\u00eb mes t\u00eb refugjat\u00ebve, rreth 300 foshnja dhe n\u00ebnat e tyre pajisen me rroba dhe ushqim prej duarve t\u00eb tij. Veprimi i tij, p\u00ebr grumbullimin n\u00eb mes t\u00eb kriz\u00ebs t\u00eb 600.000 dollar\u00ebve, t\u00eb cilat i ofron me q\u00ebllim rind\u00ebrtimin e nj\u00eb kishe dhe xhamie n\u00eb Kosov\u00eb ose p\u00ebr nd\u00ebrtimin e nj\u00eb qendre rinore, mall\u00ebngjen njer\u00ebzit dhe i fut n\u00eb mendime. \u201cDjegia e kishave dhe e xhamive – do t\u00eb thot\u00eb, duke iu drejtuar fanatik\u00ebve t\u00eb t\u00eb gjitha pal\u00ebve, \u201cnuk fuqizon drejt\u00ebsin\u00eb dhe paqen… Sado t\u00eb drejt\u00eb t\u00eb ket\u00eb dikush, duhet t\u00eb respektoj\u00eb shenjt\u00ebrin\u00eb dhe rolin q\u00eb kan\u00eb vendet e hirshme t\u00eb kultit. Ato duhet t\u00eb kthehen n\u00eb qendra t\u00eb pajtimit e t\u00eb paqes dhe jo n\u00eb vatra t\u00eb konservimit t\u00eb armiq\u00ebsive\u201d.<\/p>\n

Duke dh\u00ebn\u00eb vet\u00eb i pari nj\u00eb shembull jo thjesht tolerimi, por pranimi dhe mir\u00ebkuptimi \u201ct\u00eb tjetrit\u201d, t\u00eb t\u00eb ndryshmit, arrin t\u00eb zbus\u00eb kund\u00ebrshtimet midis grupimeve fetare n\u00eb rajon dhe – pa n\u00ebnvler\u00ebsuar r\u00ebnd\u00ebsin\u00eb e ve\u00e7antis\u00eb kulturore t\u00eb \u00e7do populli, pa nd\u00ebrmjetuar n\u00eb afazin\u00eb etnike apo gjymtimin e memories komb\u00ebtare – largon racizmin etnik, mikrob q\u00eb tjet\u00ebrson nd\u00ebr t\u00eb tjera edhe vet\u00eb Orthodhoksin\u00eb.<\/p>\n

Dhe orthodhoksia e tij e \u00e7on n\u00eb \u201cOrthopraksi\u201d t\u00eb men\u00e7ur. Bagazhet e pasura teorike nuk i lejojn\u00eb vet\u00ebm t\u00eb ket\u00eb vizione, e udh\u00ebheqin dhe n\u00eb nj\u00eb konceptim t\u00eb sakt\u00eb t\u00eb aktualitetit, n\u00eb realiz\u00ebm. P\u00ebrkujdeset, gjithashtu, edhe p\u00ebr an\u00ebn praktike, q\u00eb do t\u00eb leht\u00ebsoj\u00eb v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs s\u00eb p\u00ebrditshme dhe nuk do t\u00eb premtoj\u00eb vet\u00ebm shp\u00ebtimin e shpirtrave pas vdekjes: kur kryetari i Shoqat\u00ebs s\u00eb Emigrant\u00ebve Grek\u00eb e pyet se p\u00ebr \u00e7far\u00eb gj\u00ebje kishte nevoj\u00eb, Anastasi i k\u00ebrkon nj\u00eb buldozer q\u00eb t\u00eb hap\u00eb rrug\u00eb…<\/p>\n

Kur, n\u00eb dhjet\u00ebvje\u00e7arin e viteve 80-t\u00eb, bashk\u00ebstudent\u00ebt e mi n\u00eb Fakultetin e Filozofis\u00eb t\u00eb Athin\u00ebs dhe un\u00eb, d\u00ebgjonim p\u00ebr nj\u00eb m\u00ebsues t\u00eb madh n\u00eb Fakultetin fqinj t\u00eb Theologjis\u00eb dhe kur aroma e fjal\u00ebs s\u00eb tij derdhej p\u00ebrtej amfiteatrove t\u00eb Ilisias, nuk iu shmang\u00ebm tundimit p\u00ebr t\u00eb ushtruar kritik\u00eb ndaj Kish\u00ebs zyrtare: si ishte e mundur, e pyesnim veten, q\u00eb nj\u00eb personalitet i till\u00eb t\u00eb ket\u00eb vet\u00ebm titullin e episkopit (ose t\u00eb ndihm\u00ebs-episkopit) dhe t\u00eb mos ket\u00eb n\u00ebn drejtimin e tij baritor grigj\u00ebn e ndonj\u00eb mitropolie?<\/p>\n

P<\/strong>or, me sa duket, jeta, historia, fati ose Per\u00ebndia i b\u00ebjn\u00eb ndryshe llogarit\u00eb e tyre dhe korrigjojn\u00eb mang\u00ebsit\u00eb e\u00a0mundshme individuale. Pavar\u00ebsisht faktit, n\u00ebse ne kishim\u00a0ose jo t\u00eb drejt\u00eb n\u00eb kritik\u00ebn ton\u00eb rinore ndaj administrat\u00ebs\u00a0s\u00eb Kish\u00ebs – dhe ndoshta kishim – Anastasi duket p\u00ebrfundimisht\u00a0se ishte plani i jet\u00ebs ose i Per\u00ebndis\u00eb – n\u00ebse nuk i trembeni\u00a0k\u00ebsaj fjale – t\u00eb mos izolohet \u201cn\u00eb feudin\u201d e ndonj\u00eb\u00a0mitropolie, sepse Kisha, njer\u00ebzit mbi t\u00eb gjitha, kishin kudo\u00a0nevoj\u00eb p\u00ebr t\u00eb; komuniteti akademik nd\u00ebrkomb\u00ebtar kishte\u00a0nevoj\u00eb p\u00ebr fjal\u00ebn e tij shkencore, p\u00ebr ndri\u00e7imin e hierapostullis\u00eb\u00a0s\u00eb tij dhe vepr\u00ebn e tij sociale e reformuese n\u00eb t\u00eb gjith\u00eb planetin: n\u00eb Azi, Afrik\u00eb dhe n\u00eb fund \u201cn\u00eb Afrik\u00ebn e Evrop\u00ebs\u201d n\u00eb Shqip\u00ebri, p\u00ebr t\u00eb huazuar k\u00ebshtu nj\u00eb shprehje t\u00eb tij\u00ebn.<\/p>\n

Dhe sigurisht, meq\u00eb askush nuk mund t\u00eb fsheh\u00eb diellin ose t\u00eb fshihet prej tij, nderimet, \u00e7mimet dhe vler\u00ebsimet, edhe pse nuk i kishte pasur synim, von\u00eb ose shpejt iu ofruan me boll\u00ebk. P\u00ebrmendim k\u00ebtu dekorimet nga Patriarkana e Aleksandris\u00eb, nga Kisha e \u00c7ekosllovakis\u00eb, medaljen e argjendt\u00eb t\u00eb Akademis\u00eb s\u00eb Athin\u00ebs, Kryqin e Madh t\u00eb Urdhrit t\u00eb Nderit t\u00eb Republik\u00ebs Greke, u shpall doktor nderi i filozofis\u00eb ose i theologjis\u00eb i (rreth pes\u00ebmb\u00ebdhjet\u00eb) deg\u00ebve t\u00eb filozofis\u00eb dhe theologjis\u00eb s\u00eb Fakulteteve t\u00eb Universiteteve t\u00eb Greqis\u00eb dhe t\u00eb atyre jasht\u00eb shtetit si dhe u b\u00eb an\u00ebtar korrespondent dhe, koh\u00ebt e fundit, an\u00ebtar nderi i Akademis\u00eb s\u00eb Athin\u00ebs. Ka qen\u00eb dhe vazhdon t\u00eb jet\u00eb President i Asambles\u00eb s\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Misionarizmit t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, President i K\u00ebshillit p\u00ebr Mb\u00ebshtetjen e \u00c7\u00ebshtjes s\u00eb Qipros, President i Komitetit p\u00ebr P\u00ebrkujdesjen e Trash\u00ebgimis\u00eb Kulturore t\u00eb Qipros, An\u00ebtar i K\u00ebshillit Administrativ t\u00eb Qendr\u00ebs s\u00eb Studimeve Arabe dhe Mesdhetare, an\u00ebtar nderi i Kuratorium-it t\u00eb Institutit Katolik Pro Oriente.\u00a0N\u00eb vitin 2004, u zgjodh Z\u00ebvend\u00ebspresident i Asambles\u00eb\u00a0Evropiane t\u00eb Kishave. \u00cbsht\u00eb Kryetar Nderi i Konferenc\u00ebs\u00a0Bot\u00ebrore t\u00eb Feve p\u00ebr Paqen, President i K\u00ebshillit Bot\u00ebror\u00a0t\u00eb Kishave, Z\u00ebvend\u00ebspresident i Konferenc\u00ebs s\u00eb Feve\u00a0p\u00ebr Paqen. Sigurisht, lista e m\u00ebsip\u00ebrme l\u00eb pa p\u00ebrmendur shum\u00eb nga pozitat, me t\u00eb cilat \u00ebsht\u00eb nderuar dhe i ka nderuar.<\/p>\n

Ndokush me t\u00eb drejt\u00eb do t\u00eb vinte re se p\u00ebrkujtohen nderime t\u00eb k\u00ebsaj bote p\u00ebr funksionarin e q\u00ebllimeve ekzistuese t\u00eb Kish\u00ebs, por \u00ebsht\u00eb edhe kjo nj\u00eb nga paradokset e lumtura q\u00eb ndodhin me Anastasin. Pozita dhe ofiqe, q\u00ebllime t\u00eb lakmuara p\u00ebr shum\u00eb vet\u00eb, n\u00eb rastin e tij gjet\u00ebn rolin e tyre t\u00eb v\u00ebrtet\u00eb: katedra universitare dhe rrezatimi personal humb\u00ebn \u00e7do lloj karakteri reklamimi t\u00eb vetes dhe u kthyen n\u00eb mjete p\u00ebr t\u2019i sh\u00ebrbyer nj\u00eb q\u00ebllimi m\u00eb t\u00eb lart\u00eb: n\u00eb vitet e para ishte forcimi i misionarizmit t\u00eb jasht\u00ebm, n\u00eb vitet n\u00eb vazhdim ndihma p\u00ebr popullin m\u00eb t\u00eb varf\u00ebr t\u00eb Evrop\u00ebs, pajtimi i popujve t\u00eb Ballkanit, qet\u00ebsimi i nacionalizmave. Dhe n\u00eb nj\u00eb vend si Kisha, n\u00eb t\u00eb cil\u00ebn p\u00ebrul\u00ebsia \u00ebsht\u00eb ose duhet t\u00eb ishte ideale, \u201cdhuratat e pasura t\u00eb natyr\u00ebs mund t\u00eb hyjn\u00eb n\u00eb hullin\u00eb e nj\u00eb rrjedhe q\u00eb e kthen p\u00ebrmbys rendin e synimeve sekulare, pa shfuqizuar madh\u00ebshtin\u00eb e tyre t\u00eb natyrshme\u201d.\u00a0Sepse jam i sigurt se edhe vet\u00eb Kisha nuk k\u00ebrkon\u00a0me zem\u00ebrngusht\u00ebsi gjymtimin e vullnetsh\u00ebm t\u00eb talenteve. Dhe nga ana tjet\u00ebr, ofiqet dhe nderimet nuk jan\u00eb t\u00eb ndara nga k\u00ebrkesa p\u00ebr t\u00eb marr\u00eb vler\u00ebsimin e duhur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

N<\/strong>\u00eb dit\u00ebt tona trumbetohet shpesh nevoja e nj\u00eb kompromisi \u201ct\u00eb ndersh\u00ebm\u201d: kur b\u00ebhet fjal\u00eb p\u00ebr figura politike ose p\u00ebr an\u00ebtar\u00eb t\u00eb tjer\u00eb t\u00eb shquar t\u00eb shoq\u00ebris\u00eb duhet t\u00eb shfaqim respektin ndaj \u201cinstitucionit\u201d, sikund\u00ebr ne themi. Nuk do ta komentoj m\u00eb tutje k\u00ebt\u00eb logjik\u00eb dhe as do ta hedh at\u00eb posht\u00eb n\u00eb t\u00ebr\u00ebsi, por nuk mund t\u00eb mos shpreh d\u00ebshp\u00ebrimin tim, sepse domosdoshm\u00ebria e kompromisit t\u00eb till\u00eb lind zakonisht nga pamjaftueshm\u00ebria e atyre q\u00eb mbajn\u00eb ofiqet.<\/p>\n

N\u00eb rastin e Anastasit zbulohet p\u00ebrs\u00ebri masa e p\u00ebrpar\u00ebsis\u00eb s\u00eb personit, e cila \u00ebsht\u00eb e vetmja q\u00eb i jep kuptim dhe funksionshm\u00ebri ofiqit t\u00eb tij, sepse pik\u00ebrisht dhurata e natyrshme nuk ka si fryt ekskluziv t\u00eb sajin arritjen morale individuale, por shum\u00ebfishohet dhe b\u00ebhet gjigante, kur p\u00ebrdoren p\u00ebr hir t\u00eb komunitetit,\u00a0kur\u00a0p\u00ebrdoren p\u00ebr hir t\u00eb komunitetit, kur merr esenc\u00ebn e saj brenda kontributit q\u00eb i jep shoq\u00ebris\u00eb.\u00a0Dhe brenda k\u00ebtij p\u00ebrdorimi t\u00eb talentit personal p\u00ebr hir t\u00eb shoq\u00ebris\u00eb vjen natyrsh\u00ebm, si nj\u00eb rezultat i ligjsh\u00ebm, nxjerrja n\u00eb pah sipas mas\u00ebs njer\u00ebzore: pa mekanizmin e marr\u00ebdh\u00ebnieve publike, pa p\u00ebrkujdesje p\u00ebr t\u00eb ashtuquajturin \u201cimazh publik\u201d, Anastasi njihet t\u00ebr\u00ebsisht dhe n\u00eb m\u00ebnyr\u00eb t\u00eb pakund\u00ebrshtueshme si personaliteti m\u00eb i r\u00ebnd\u00ebsish\u00ebm udh\u00ebheq\u00ebs n\u00eb vendet e Ballkanit – t\u00eb pakt\u00ebn un\u00eb nuk jam n\u00eb gjendje t\u00eb sjell n\u00eb mendje ndonj\u00eb tjet\u00ebr, q\u00eb mund t\u00eb zot\u00ebroj\u00eb t\u00eb nj\u00ebjt\u00ebn shkall\u00eb pranimi.<\/p>\n

O<\/strong>rvatja p\u00ebr t\u00eb sintetizuar dhe p\u00ebrmbledhur nj\u00eb kontribut t\u00eb till\u00eb kaq t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe t\u00eb shumansh\u00ebm brenda kuadrit asfiksues t\u00eb nj\u00eb ceremonie, nuk mund t\u00eb shpresoj\u00eb se ka p\u00ebr t\u2019u kuror\u00ebzuar me sukses. Kjo, ve\u00e7an\u00ebrisht kur ky kontribut nuk mund t\u00eb p\u00ebrfshihet brenda kuadrit t\u00eb kritereve konvencionale t\u00eb vler\u00ebsimit. Dhe kjo, sepse – p\u00ebrtej vepr\u00ebs t\u00ebr\u00ebsisht t\u00eb mir\u00ebfillt\u00eb akademike t\u00eb Anastasit, q\u00eb p\u00ebrb\u00ebn nj\u00eb volum t\u00eb madh dhe me shum\u00eb risi t\u00eb admirueshme – kontributi i tij t\u00ebr\u00ebsor \u00ebsht\u00eb i pamundur t\u00eb p\u00ebrllogaritet, t\u00eb pakt\u00ebn jo me masat e zakonshme, sikund\u00ebr nuk \u00ebsht\u00eb e mundur t\u00eb llogaritet me sakt\u00ebsi laboratorike p\u00ebrfitimi nga kontakti njer\u00ebzor, nga sigurimi i komunikimit thelb\u00ebsor midis njer\u00ebzve, nga p\u00ebrpjekja p\u00ebr toleranc\u00eb, pranimi i t\u00eb qenit ndryshe, pajtimi, heqja e antitezave etnike dhe fetare, nga ndryshimi i individit n\u00eb nj\u00eb person q\u00eb p\u00ebrfton esenc\u00eb nga marr\u00ebdh\u00ebnia e tij me njeriun dhe me Per\u00ebndin\u00eb.<\/p>\n

As edhe dobia, qoft\u00eb edhe e nj\u00eb udh\u00ebtimi t\u00eb tij, nuk \u00ebsht\u00eb e mundur t\u00eb matet me aritmetik\u00eb. Dhe Anastasi ka b\u00ebr\u00eb shum\u00eb udh\u00ebtime dhe do ta vazhdoj\u00eb ende p\u00ebr shum\u00eb koh\u00eb udh\u00ebtimin e tij. Si heroi stoik i bot\u00ebs antike q\u00eb e p\u00ebrshkon bot\u00ebn si\u00a0benefactor mundi<\/em>, duke luftuar me bishat q\u00eb ekzistojn\u00eb n\u00eb vende t\u00eb ndryshme t\u00eb varf\u00ebris\u00eb, t\u00eb padijes, t\u00eb nacionalizmit dhe t\u00eb paragjykimit, t\u00eb njehsimit t\u00eb qytet\u00ebrimeve. Si Fran\u00e7esku, duke marr\u00eb dhurat\u00ebn e dashuris\u00eb. Sjell n\u00eb mendje Kirillin dhe Metodin, q\u00eb ungjill\u00ebzuan jo vet\u00ebm shp\u00ebtimin n\u00eb nivel metafizik, por edhe soll\u00ebn arsimin mbi dh\u00e9. Anastasi u b\u00eb i denj\u00eb t\u00eb arrij\u00eb, duke k\u00ebrkuar Krishtin e bot\u00ebs, aty ku me siguri do t\u00eb mb\u00ebrrinte apostulli i bot\u00ebs, Pavli, n\u00ebse n\u00eb koh\u00ebn e tij do t\u00eb ishte e njohur se \u00e7far\u00eb fshihej pas shkret\u00ebtir\u00ebs s\u00eb madhe t\u00eb Egjiptit dhe p\u00ebrtej d\u00ebbor\u00ebrave t\u00eb Kaukazit. E meq\u00eb duket se kumbonin thell\u00eb p\u00ebrbrenda tij, si paralajm\u00ebrim dhe si urdh\u00ebr, fjal\u00ebt e apostullit \u201cn\u00ebse flas gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, por nuk kam dashuri, u b\u00ebra bronz q\u00eb kumbon dhe cimbal q\u00eb bu\u00e7et\u201d, Anastasi, q\u00eb t\u00eb mos b\u00ebhet cimbal q\u00eb bu\u00e7et, e deshi thell\u00eb Per\u00ebndin\u00eb dhe njer\u00ebzit – nuk di k\u00eb m\u00eb shum\u00eb. Dhe meq\u00eb i deshi shum\u00eb, duket p\u00ebr k\u00ebt\u00eb vendosi t\u00eb m\u00ebsoj\u00eb gjuh\u00ebt e tyre. K\u00ebshtu m\u00ebsoi t\u00eb flas\u00eb n\u00eb gjuh\u00ebn e shpirtit t\u00eb tyre.<\/p>\n

___________________<\/p>\n

LITERATURA:<\/strong><\/p>\n

\u0391\u03b8\u03b1\u03bd\u03b1\u03c3\u03af\u03bf\u03c5 \u0399. \u0394\u03b5\u03bb\u03b7\u03ba\u03c9\u03c3\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c5, \u0391\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf\u03c2, \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u03a4\u03b9\u03c1\u03ac\u03bd\u03c9\u03bd \u03ba\u03b1\u03b9 \u03a0\u03ac\u03c3\u03b7\u03c2 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, \u039f \u03c0\u03bf\u03b9\u03bc\u03ad\u03bd\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03c3\u03c4\u03bf\u03c7\u03b1\u03c3\u03bc\u03bf\u03cd, \u03c4\u03b7\u03c2 \u03c6\u03b7\u03bc\u03b9\u03bf\u03c5\u03c1\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03b5\u03b9\u03c1\u03ae\u03bd\u03b7\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1, \u0395\u03c0\u03c4\u03ac\u03bb\u03bf\u03c6\u03bf\u03c2 2005; \u00ab\u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2\u2026\u1ffe\u03a7\u03b1\u03c1\u03b9\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf \u03c4\u03cc\u03bc\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b9\u03bc\u03ae\u03bd \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b5\u03b9\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 \u0391\u03bd\u03b1\u03c3\u03c4\u03b1\u03c3\u03af\u03bf\u03c5 (\u0393\u03b9\u03b1\u03bd\u03bd\u03bf\u03c5\u03bb\u03ac\u03c4\u03bf\u03c5),\u00a0<\/strong>komis<\/strong>.\u00a0<\/strong>Bot<\/strong>.: \u0397. \u0392\u03bf\u03c5\u03bb\u03b3\u03b1\u03c1\u03ac\u03ba\u03b7\u03c2, \u0393. \u0396\u03b9\u03ac\u03ba\u03b1\u03c2, \u0393. \u039a\u03c1\u03bf\u03c5\u03c3\u03c4\u03b1\u03bb\u03ac\u03ba\u03b7\u03c2, \u039c. \u039c\u03b1\u03ba\u03c1\u03ac\u03ba\u03b7\u03c2, \u0397 \u039c\u03bf\u03c5\u03c4\u03c3\u03bf\u03cd\u03bb\u03b1\u03c2, \u03a3. \u03a0\u03ac\u03bd\u03bf\u03c5, \u0398. \u03a0\u03b1\u03c0\u03b1\u03ba\u03c9\u03bd\u03c3\u03c4\u03b1\u03bd\u03c4\u03af\u03bd\u03bf\u03c5, \u0393. \u03a0\u03b1\u03c4\u03c1\u03ce\u03bd\u03bf\u03c2, \u03a3. \u03a0\u03b1\u03c0\u03b1\u03bb\u03b5\u03be\u03b1\u03bd\u03b4\u03c1\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2,\u00a0<\/strong>bot<\/strong>. \u0386\u03c1\u03bc\u03bf\u03c2<\/strong>,\u00a0<\/strong>\u0391\u03b8\u03ae\u03bd\u03b1<\/strong>\u00a01997; Lynette Hoppe, Ressurrection, The Orthodox Autochephalous Church of Albania, 1991-2003, Forward and Introduction by + Anastasios, Archbishop of Tirana, Durres and All Albania, bot. Ngjallja<\/strong>,\u00a0<\/strong>Tirane<\/strong>\u00a02004; \u03a7\u03c1\u03af\u03c3\u03c4\u03bf\u03c2\u00a0<\/strong>\u03a1\u03ce\u03bc\u03b1\u03c2<\/strong>, \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, \u039f \u03a0\u03c1\u03c9\u03c4\u03b5\u03c1\u03b3\u03ac\u03c4\u03b7\u03c2 \u03c4\u03b7\u03c2 \u0399\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1, \u03a3\u03b1\u03b2\u03b2\u03ac\u03bb\u03b1\u03c2, 2006; \u0391\u03bd\u03b1\u03c3\u03c4\u03b1\u03c3\u03af\u03bf\u03c5 (\u0393\u03b9\u03b1\u03bd\u03bd\u03bf\u03c5\u03bb\u03ac\u03c4\u03bf\u03c5), \u03a0\u03b1\u03b3\u03ba\u03bf\u03c3\u03bc\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03b9 \u039f\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1,\u00a0<\/strong>bot<\/strong>. \u0391\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u0391\u03b8\u03ae\u03bd\u03b1 2006,\u00a0<\/strong>po<\/strong>\u00a0<\/strong>aty<\/strong>, \u0399\u03c3\u03bb\u03ac\u03bc, \u0391\u03b8\u03ae\u03bd\u03b1 (<\/strong>botimi<\/strong>\u00a0<\/strong>i<\/strong>\u00a015-<\/strong>t<\/strong>\u00eb),\u00a0<\/strong>po<\/strong>\u00a0<\/strong>aty<\/strong>,<\/strong>\u00a0<\/strong>\u038a\u03c7\u03bd\u03ae \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03b1\u03bd\u03b1\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 \u03c4\u03bf\u03c5 \u03c5\u03c0\u03b5\u03c1\u03b2\u03b1\u03c4\u03b9\u03ba\u03bf\u03cd, (\u0391\u03b8\u03ae\u03bd\u03b1,\u00a0<\/strong>botimi<\/strong>\u00a0<\/strong>i<\/strong>\u00a03-<\/strong>t<\/strong>\u00eb<\/strong>\u00a0<\/strong>\u0391\u03ba\u03c1\u03af\u03c4\u03b1\u03c2); \u00a0<\/strong>Materiale t\u00eb p\u00ebrkthyera nga faqja e internetit e Kryepiskopat\u00ebs s\u00eb Tiran\u00ebs (<\/strong>www.orthodoxalbania.org<\/strong><\/a>.), nga faqja p<\/strong>e<\/strong>rsonale e internetit t\u00eb\u00a0<\/strong>\u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03bf\u03c5 \u03a0\u03b1\u03c0\u03b1\u03bd\u03b4\u03c1\u03ad\u03bf\u03c5 (<\/strong>www<\/strong>.<\/strong>papandreou<\/strong>.<\/strong>gr<\/strong><\/a>.),\u00a0<\/strong>nga<\/strong>\u00a0<\/strong>faqja<\/strong>\u00a0<\/strong>e<\/strong>\u00a0<\/strong>internetit<\/strong>\u00a0<\/strong>www<\/strong>.<\/strong>apodimos<\/strong>.<\/strong>com<\/strong><\/a>.,\u00a0<\/strong>nga<\/strong>\u00a0<\/strong>intervistat<\/strong>\u00a0<\/strong>t\u00eb<\/strong>\u00a0<\/strong>Fortlumturis<\/strong>\u00eb n\u00eb shtypin e Athin\u00ebs dhe n\u00eb televizionin grek, etj.\u00a0\u00a0<\/strong>\u00a0\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Vajos Vajopulos Profesor i Asociuar i Departamentit t\u00eb Historis\u00eb i Universitetit Jonian, Korfuz – Fjala e mbajtur me rastin e ceremonis\u00eb s\u00eb shpalljes s\u00eb Kryepiskopit Anastas \u201cDoktor Nderi\u201d i k\u00ebtij Universiteti \u2013\u00a0K\u00ebrkim nr. 3, Tiran\u00eb, 2009. N\u00eb personin e tij shfaqet nj\u00eb paradoks q\u00eb t\u00eb lumturon:\u00a0njer\u00ebz nga \u00e7do mjedis politik e social, indiferent\u00eb mbi\u00a0\u00e7\u00ebshtjet fetare, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[257],"tags":[588,201],"class_list":["post-13888","post","type-post","status-publish","format-standard","hentry","category-kryepiskopi","tag-artikuj-per-kryepiskopin-anastas","tag-kryepiskopi-anastas"],"acf":[],"yoast_head":"\nKryepiskopi q\u00eb flet gjuh\u00ebn e shpirtit t\u00eb njer\u00ebzve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/13888\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-04T09:09:02+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T22:35:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Kryepiskopi q\u00eb flet gjuh\u00ebn e shpirtit t\u00eb njer\u00ebzve\",\"datePublished\":\"2020-04-04T09:09:02+00:00\",\"dateModified\":\"2020-04-06T22:35:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/\"},\"wordCount\":5282,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"keywords\":[\"Artikuj per Kryepiskopin Anastas\",\"Kryepiskopi Anastas\"],\"articleSection\":[\"Kryepiskopi\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kryepiskopi-qe-flet-gjuhen-e-shpirtit-te-njerezve\/\",\"name\":\"Kryepiskopi q\u00eb flet gjuh\u00ebn e shpirtit t\u00eb njer\u00ebzve - 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