{"id":13880,"date":"2020-04-04T08:45:39","date_gmt":"2020-04-04T08:45:39","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=13880"},"modified":"2020-04-07T00:35:57","modified_gmt":"2020-04-06T22:35:57","slug":"refleksione-per-shkelqesine-e-tij-imzot-anastasin","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/","title":{"rendered":"Refleksione p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Anastasin"},"content":{"rendered":"

Prof. dr. Tritan Shehu, deputet<\/em><\/strong><\/p>\n

K\u00ebrkim nr. 3, Tiran\u00eb, 2010.<\/em><\/strong><\/p>\n

T\u00eb shkruash disa radh\u00eb p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Janullatosin,\u00a0n\u00eb\u00a080-\u00a0vjetorin\u00a0e\u00a0dit\u00eblindjes\u00a0s\u00eb\u00a0tij,\u00a0mbas\u00a0nj\u00eb periudhe rreth 18-vje\u00e7are q\u00eb ai \u00ebsht\u00eb midis nesh, si protagonist i shum\u00eb ndryshimeve e zhvillimeve tek ne, si pjes\u00eb\u00a0e\u00a0shnd\u00ebrrimeve\u00a0tona\u00a0t\u00eb\u00a0m\u00ebdha,\u00a0si\u00a0nj\u00eb\u00a0nd\u00ebr\u00a0inspiruesit e\u00a0jet\u00ebs\u00a0paq\u00ebsore\u00a0dhe\u00a0bashk\u00ebjetes\u00ebs\u00a0son\u00eb,\u00a0\u00ebsht\u00eb\u00a0nj\u00eb\u00a0k\u00ebnaq\u00ebsi e ve\u00e7ant\u00eb p\u00ebr mua. P\u00ebr t\u00eb realizuar k\u00ebt\u00eb, aq sa mund t\u00eb realizohet,\u00a0n\u00eb\u00a0disa\u00a0dhjet\u00ebra\u00a0rreshta,\u00a0do\u00a0t\u00eb\u00a0m\u00eb\u00a0duhet\u00a0n\u00eb\u00a0fillim t\u00eb kthehem disa vite mbrapa n\u00eb koh\u00eb.<\/p>\n

Shqip\u00ebria n\u00eb fund t\u00eb viteve 80-t\u00eb ishte i vetmi vend n\u00eb bot\u00eb me ateiz\u00ebm absolut dhe t\u00eb detyruar p\u00ebr qytetar\u00ebt e tij.\u00a0Shqip\u00ebria ishte vendi ku shkat\u00ebrrimi i vlerave morale mori dimensione t\u00eb pallogaritshme. Krahas shtypjes\u00a0fizike, mohimit t\u00eb lirive m\u00eb elementare, varf\u00ebris\u00eb s\u00eb thell\u00eb, izolimit t\u00eb plot\u00eb, regjimi komunist shqiptar k\u00ebrkoi t\u00eb zhduk\u00eb\u00a0dhe\u00a0thelbin\u00a0e\u00a0vlerave morale, konceptet baz\u00eb\u00a0t\u00eb\u00a0etik\u00ebs,\u00a0historin\u00eb e v\u00ebrtet\u00eb t\u00eb vendit. Dhe t\u00eb gjitha k\u00ebto ishin t\u00eb lidhura n\u00eb m\u00ebnyr\u00eb t\u00eb pazgjidhshme me luft\u00ebn e eg\u00ebr q\u00eb i b\u00ebhej besimit fetar. Diktatori mund t\u00eb pranonte vet\u00ebm nj\u00eb per\u00ebndi, veten e tij. Dhe n\u00eb m\u00ebnyr\u00eb t\u00eb paevituesheme kjo do t\u00eb \u00e7onte drejt rr\u00ebnimit t\u00eb vlerave njer\u00ebzore, drejt varf\u00ebrimit\u00a0t\u00eb\u00a0bot\u00ebs\u00a0shpirt\u00ebrore,\u00a0drejt\u00a0krijimit\u00a0t\u00eb\u00a0\u201cnjeriut\u00a0t\u00eb\u00a0ri\u201d\u00a0ose m\u00eb mir\u00eb \u201crobotit t\u00eb\u00a0ri\u201d.<\/p>\n

Kjo\u00a0ishte\u00a0me\u00a0dy\u00a0fjal\u00eb\u00a0gjendja\u00a0e\u00a0vendit\u00a0n\u00eb\u00a0vigjiljen\u00a0e\u00a0ndryshimeve\u00a0t\u00eb\u00a0m\u00ebdha\u00a0demokratike,\u00a0ky\u00a0ishte\u00a0realiteti\u00a0i\u00a0besimeve\u00a0fetare\u00a0te\u00a0ne.\u00a0Kjo\u00a0ishte\u00a0e\u00a0papajtueshme\u00a0me\u00a0t\u00eb\u00a0ardhmen,\u00a0sepse\u00a0demokracia\u00a0\u00ebsht\u00eb\u00a0poliedrike,\u00a0ajo\u00a0p\u00ebrfshin\u00a0t\u00eb\u00a0gjitha\u00a0rrafshet e jet\u00ebs njer\u00ebzore. Ekonomia e tregut, p\u00ebrsosja\u00a0e\u00a0institucioneve,\u00a0iniciativa\u00a0e\u00a0lir\u00eb,\u00a0zhvillimi\u00a0e\u00a0integrimi,\u00a0kan\u00eb\u00a0nevoj\u00eb\u00a0p\u00ebr\u00a0nj\u00eb\u00a0mentalitet\u00a0t\u00eb\u00a0lir\u00eb,\u00a0psikologjie\u00a0t\u00eb\u00a0menduar\u00a0jasht\u00eb kuadrateve komuniste, hap\u00ebsira intelektuale\u00a0t\u00eb\u00a0pafund,\u00a0principe\u00a0etike\u00a0e\u00a0morale\u00a0krejt\u00a0t\u00eb\u00a0ndryshme\u00a0nga\u00a0ato\u00a0t\u00eb\u00a0m\u00ebparshmet. Ndryshe mekanizmi demokratik\u00a0nuk\u00a0funksionon. Dhe pik\u00ebrisht p\u00ebr k\u00ebt\u00eb ndryshim t\u00eb madh, p\u00ebr\u00a0rikrijimin\u00a0e bot\u00ebs s\u00eb tyre shpirt\u00ebrore, shqiptar\u00ebt q\u00eb n\u00eb hapat e\u00a0par\u00eb\u00a0t\u00eb\u00a0demokracis\u00eb, rindez\u00ebn besimet fetare midis\u00a0nesh,\u00a0duke\u00a0nxjerr\u00eb nga vetja shk\u00ebndijat e tyre, t\u00eb ruajtura\u00a0me\u00a0fanatiz\u00ebm, brenda vetes,\u00a0p\u00ebr 50\u00a0vite\u00a0me\u00a0radh\u00eb. Edhe\u00a0n\u00eb\u00a0k\u00ebt\u00eb\u00a0zhvillim\u00a0t\u00eb\u00a0madh\u00a0e\u00a0historik,\u00a0ne\u00a0realizuam\u00a0ndryshimin,\u00a0duke qen\u00eb t\u00eb hapur e pa paragjykime, edhe duke pranuar\u00a0e\u00a0k\u00ebr kuar mb\u00ebshtetje nga figura t\u00eb shquara t\u00eb\u00a0hap\u00ebsir\u00ebs\u00a0nd\u00ebrkomb\u00ebtare.\u00a0Kjo\u00a0ndodhi\u00a0me t\u00eb\u00a0gjitha besimet\u00a0fetare\u00a0n\u00eb\u00a0Shqip\u00ebri, kjo ndodhi dhe me Kish\u00ebn Orthodhokse\u00a0tek\u00a0ne.<\/p>\n

K\u00ebshtu, Hir\u00ebsia e Tij Janullatosi erdhi n\u00eb\u00a0vendin\u00a0ton\u00eb, pik\u00ebrisht n\u00eb nj\u00eb koh\u00eb tejet t\u00eb v\u00ebshtir\u00eb, por t\u00eb\u00a0vrullshme\u00a0n\u00eb ndryshimet\u00a0e\u00a0saj,\u00a0si\u00a0p\u00ebr\u00a0shqiptar\u00ebt\u00a0n\u00eb\u00a0p\u00ebrgjith\u00ebsi,\u00a0ashtu\u00a0edhe p\u00ebr komunitetet fetare n\u00eb ve\u00e7anti. Tashm\u00eb\u00a0\u00e7do\u00a0gj\u00eb\u00a0duhej mbledhur n\u00ebn rr\u00ebnoja. \u00c7do gj\u00eb duhej nisur\u00a0nga\u00a0disa shk\u00ebndija t\u00eb fshehura n\u00eb zem\u00ebr, p\u00ebr t\u00eb nd\u00ebrtuar\u00a0t\u00eb\u00a0ardhmen\u00a0ton\u00eb.\u00a0Dhe\u00a0ashtu\u00a0si\u00a0arkitekti\u00a0apo\u00a0artisti,\u00a0q\u00eb\u00a0gur\u00a0pas\u00a0guri, me durim dhe k\u00ebmb\u00ebngulje nd\u00ebrton nj\u00eb\u00a0mozaik\u00a0gjigant, ashtu dhe Hir\u00ebsia e Tij dit\u00eb pas dite dhe vit\u00a0pas\u00a0viti, me\u00a0durim\u00a0e\u00a0k\u00ebmb\u00ebngulje\u00a0p\u00ebr\u00a0t\u2019u\u00a0admiruar,\u00a0arriti\u00a0q\u00eb\u00a0t\u00eb\u00a0ngrej\u00eb\u00a0k\u00ebt\u00eb\u00a0Kish\u00eb\u00a0Orthodhokse\u00a0q\u00eb\u00a0kemi\u00a0sot.\u00a0Ajo\u00a0u\u00a0rim\u00ebk\u00ebmb nga rr\u00ebnojat dhe, duke jetuar n\u00eb atmosfer\u00eb ringjalljeje, u\u00a0zhvillua me ritme shum\u00eb t\u00eb shpejta.<\/p>\n


\n<\/strong>N<\/strong>\u00eb\u00a0k\u00ebto\u00a0vite\u00a0ringritjeje\u00a0\u00ebsht\u00eb\u00a0shum\u00eb\u00a0e\u00a0r\u00ebnd\u00ebsishme\u00a0m\u00ebnyra se si ai e orientoi Kish\u00ebn Orthodhoks\u00eb Shqiptare, n\u00eb raport me historin\u00eb, tradit\u00ebn, realitetin dhe pjes\u00ebt e tjera t\u00eb shoq\u00ebris\u00eb son\u00eb. S\u00eb pari ai e orientoi gjithmon\u00eb me toleranc\u00eb\u00a0dhe\u00a0n\u00ebp\u00ebrmjet\u00a0bashk\u00ebpunimit\u00a0me\u00a0komunitetet\u00a0e\u00a0tjera fetare, duke dh\u00ebn\u00eb k\u00ebshtu nj\u00eb kontribut t\u00eb madh p\u00ebr zhvillimet\u00a0e\u00a0m\u00ebtejshme\u00a0t\u00eb\u00a0shoq\u00ebris\u00eb shqiptare, pik\u00ebrisht\u00a0n\u00eb\u00a0p\u00ebrputhje me frym\u00ebn ton\u00eb t\u00eb bashk\u00ebjetes\u00ebs.<\/p>\n

Shqip\u00ebria sot, ashtu si dhe kurdoher\u00eb n\u00eb historin\u00eb\u00a0e\u00a0saj, \u00ebsht\u00eb\u00a0nj\u00eb\u00a0vend\u00a0i\u00a0virtytsh\u00ebm,\u00a0vend\u00a0q\u00eb\u00a0ka\u00a0marr\u00ebdh\u00ebniet\u00a0nd\u00ebrfetare t\u00eb harmonishme, thell\u00ebsisht\u00a0paq\u00ebsore, shembullore, gj\u00eb p\u00ebr t\u00eb cil\u00ebn krenohemi t\u00eb gjith\u00eb. E p\u00ebr t\u00eb ruajtur\u00a0e\u00a0forcuar\u00a0k\u00ebt\u00eb,\u00a0krahas\u00a0komuniteteve\u00a0t\u00eb\u00a0tjera\u00a0fetare,\u00a0nj\u00eb\u00a0rol\u00a0t\u00eb\u00a0dor\u00ebs\u00a0s\u00eb\u00a0par\u00eb kan\u00eb\u00a0dhe\u00a0besimtar\u00ebt\u00a0orthodhoks\u00eb,\u00a0Kisha\u00a0Orthodhokse Shqiptare, me n\u00eb krye Hir\u00ebsin\u00eb e\u00a0Tij\u00a0Janullatosin, roli i t\u00eb cilit \u00ebsht\u00eb i padiskutuesh\u00ebm. Ai ka\u00a0ditur\u00a0n\u00eb k\u00ebto\u00a0vite\u00a0t\u00eb\u00a0jet\u00eb\u00a0n\u00eb\u00a0lart\u00ebsin\u00eb\u00a0e\u00a0k\u00ebtij\u00a0virtyti\u00a0komb\u00ebtar\u00a0shqiptar.<\/p>\n

Nga ana tjet\u00ebr, Kisha jon\u00eb Orthodhokse u rrit e\u00a0u\u00a0zhvillua\u00a0n\u00eb\u00a0k\u00ebto\u00a0vite\u00a0duke\u00a0ruajtur\u00a0e\u00a0zhvilluar\u00a0autoqefalin\u00eb\u00a0e saj.\u00a0Hir\u00ebsia\u00a0e\u00a0Tij\u00a0q\u00eb\u00a0n\u00eb\u00a0fillim\u00a0e\u00a0orientoi\u00a0Kish\u00ebn\u00a0Orthodhokse drejt\u00a0principit\u00a0se\u00a0autoqefalia\u00a0nuk\u00a0\u00ebsht\u00eb\u00a0nj\u00eb\u00a0q\u00ebllim\u00a0n\u00eb\u00a0vetvete e as nj\u00eb d\u00ebshir\u00eb e izoluar. Ajo arrihet e\u00a0forcohet\u00a0n\u00ebp\u00ebrmjet dijes, njer\u00ebzve t\u00eb aft\u00eb e t\u00eb p\u00ebrgatitur, vizioneve e niveleve\u00a0t\u00eb larta kulturore e intelektuale.<\/p>\n

Pik\u00ebrisht,\u00a0p\u00ebr\u00a0krijimin\u00a0e\u00a0kuadrove\u00a0vend\u00ebs,\u00a0q\u00eb\u00a0n\u00eb\u00a0fillimet e\u00a0vitit\u00a01992\u00a0nisi\u00a0funksionimin\u00a0shkolla\u00a0Teologjike-Hieratike, e cila m\u00eb pas, me kalimin e viteve dhe konsolidimin e saj, mori emrin Akademia Teologjike \u201cNgjallja e Krishtit\u201d. Po k\u00ebshtu u ngrit n\u00eb Gjirokast\u00ebr Shkolla e Mesme Kishtare \u201cKryqi i Nderuar\u201d. Q\u00eb nga ajo koh\u00eb e fillimit e deri m\u00eb sot, jan\u00eb p\u00ebrgatitur me qindra klerik\u00eb t\u00eb rinj, t\u00eb cil\u00ebt japin kontributin e tyre t\u00eb \u00e7muar n\u00eb t\u00eb gjith\u00eb vendin.<\/p>\n

Forcimi i autoqefalis\u00eb s\u00eb v\u00ebrtet\u00eb dhe plot\u00ebsimi i hierarkis\u00eb kishtare orthodhokse tek ne, \u00ebsht\u00eb pa diskutim nj\u00eb nga kolonat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb aktivitetit t\u00eb Kryepiskopit Anastas. Kjo \u00ebsht\u00eb nj\u00eb vep\u00ebr e madhe n\u00eb rind\u00ebrtimin e k\u00ebsaj Kishe.<\/p>\n

Kryepiskopi Anastas, nuk e ka par\u00eb autoqefalin\u00eb\u00a0si\u00a0etiket\u00eb, por si nj\u00eb realitet. Kjo m\u00ebnyr\u00eb perceptimi\u00a0e\u00a0veprimi b\u00ebn\u00eb\u00a0q\u00eb\u00a0brenda\u00a0pak\u00a0vitesh\u00a0jeta\u00a0kishtare\u00a0t\u00eb\u00a0njoh\u00eb\u00a0nj\u00eb\u00a0lul\u00ebzim t\u00eb\u00a0gjer\u00eb.\u00a0U\u00a0dor\u00ebzuan\u00a0dhjet\u00ebra\u00a0prift\u00ebrinj\u00a0dhe\u00a0u\u00a0p\u00ebrgatit\u00ebn\u00a0qindra kuadro, u zhvillua arsimi kishtar dhe\u00a0u\u00a0inkurajua vepra hierapostolike. M\u00eb 1998 u krijuan premisat,\u00a0q\u00eb \u00e7uan n\u00eb\u00a0krijimin\u00a0e\u00a0Sinodit\u00a0t\u00eb\u00a0Shenjt\u00eb\u00a0dhe\u00a0q\u00eb\u00a0b\u00ebn\u00eb\u00a0t\u00eb\u00a0mundur\u00a0forcimin e autoqefalis\u00eb, e cila u konsolidua akoma\u00a0m\u00eb\u00a0shum\u00eb\u00a0me\u00a0zgjedhjen\u00a0dhe\u00a0hirotonisjen\u00a0e\u00a0tre\u00a0episkop\u00ebve\u00a0t\u00eb\u00a0tjer\u00eb. Nd\u00ebrkaq ekzistenca e kuadrove t\u00eb tjer\u00eb n\u00eb mosh\u00eb t\u00eb\u00a0re,\u00a0t\u00eb aft\u00eb\u00a0e\u00a0t\u00eb\u00a0mir\u00ebp\u00ebrgatitur,\u00a0t\u00eb\u00a0cil\u00ebt\u00a0do\u00a0t\u00eb\u00a0thirren\u00a0n\u00eb\u00a0t\u00eb\u00a0ardhmen p\u00ebr t\u2019i dh\u00ebn\u00eb nj\u00eb shtys\u00eb akoma m\u00eb t\u00eb madhe vepr\u00ebs\u00a0q\u00eb\u00a0po kryhet, p\u00ebrb\u00ebjn\u00eb garanci t\u00eb plot\u00eb se\u00a0Kryepiskopi\u00a0Anastas\u00a0\u00ebsht\u00eb\u00a0kujdesur\u00a0edhe\u00a0p\u00ebr\u00a0perspektiv\u00ebn\u00a0e\u00a0saj,\u00a0n\u00eb\u00a0vitet\u00a0q\u00eb\u00a0vijn\u00eb.<\/p>\n

Arritjet e m\u00ebsip\u00ebrme, fal\u00eb t\u00eb cilave\u00a0Kisha\u00a0Orthodhokse \u00ebsht\u00eb sot me t\u00eb v\u00ebrtet\u00eb autoqefale, jan\u00eb\u00a0bashkudh\u00ebtare\u00a0me p\u00ebrpjekjet\u00a0e\u00a0t\u00eb\u00a0gjitha\u00a0komuniteteve\u00a0fetare\u00a0p\u00ebr\u00a0rehabilitimin dhe\u00a0konsolidimin\u00a0e\u00a0institucionit\u00a0t\u00eb\u00a0fes\u00eb,\u00a0n\u00eb\u00a0frym\u00ebn\u00a0e\u00a0toleranc\u00ebs, bashk\u00ebjetes\u00ebs e vlerave universale t\u00eb\u00a0kombinuara\u00a0me ato\u00a0tonat,\u00a0komb\u00ebtare.\u00a0Nj\u00ebkoh\u00ebsisht\u00a0k\u00ebto\u00a0arritje,\u00a0jan\u00eb\u00a0bashkudh\u00ebtare\u00a0me\u00a0p\u00ebrpjekjet\u00a0dhe\u00a0aspiratat\u00a0e\u00a0qytetar\u00ebve\u00a0shqiptar\u00eb\u00a0p\u00ebr\u00a0demokraci\u00a0dhe\u00a0p\u00ebrparim\u00a0shoq\u00ebror,\u00a0prandaj\u00a0dhe\u00a0e\u00a0radhitin Kryepiskopin Anastas, gjithashtu, nd\u00ebr\u00a0personalitetet\u00a0e shquara t\u00eb k\u00ebtyre viteve t\u00eb demokracis\u00eb n\u00eb\u00a0Shqip\u00ebri,\u00a0p\u00ebr periudh\u00ebn paskomuniste t\u00eb saj. N\u00eb t\u00ebr\u00ebsin\u00eb\u00a0e\u00a0veprimtaris\u00eb, ai \u00ebsht\u00eb treguar n\u00eb realitet nj\u00eb intelektual i nivelit\u00a0t\u00eb\u00a0lart\u00eb, jo thjesht kishtar, por gjithashtu dhe nj\u00eb filozof,\u00a0dijetar\u00a0e autor veprash. Ai ka ditur t\u00eb demonstroj\u00eb n\u00eb\u00a0k\u00ebt\u00eb\u00a0m\u00ebnyr\u00eb kurdoher\u00eb fizionomin\u00eb e tij, si nj\u00eb njeri me horizont\u00a0e\u00a0interesa shum\u00eb t\u00eb gjer\u00eb, duke i dh\u00ebn\u00eb vetes jo rrall\u00eb,\u00a0n\u00eb\u00a0mome ntet e v\u00ebshtira t\u00eb vendit, nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm\u00a0n\u00eb\u00a0kap\u00ebrcimin e tyre, n\u00eb zbutjen e tensioneve sociale,\u00a0n\u00eb\u00a0normalizimin e marr\u00ebdh\u00ebnieve, n\u00eb forcimin e miq\u00ebsive e lidhjeve\u00a0me vendet e popujt e tjer\u00eb fqinj\u00eb, apo per\u00ebndimor\u00eb.<\/p>\n

Lidhjet, q\u00eb Kisha Orthodhokse Shqiptare ka krijuar n\u00eb k\u00ebto\u00a0vite\u00a0kudo\u00a0n\u00eb\u00a0bot\u00eb,\u00a0jan\u00eb\u00a0pa\u00a0asnj\u00eb\u00a0dyshim\u00a0pjes\u00eb\u00a0e\u00a0lidhjeve tona me bot\u00ebn e qytet\u00ebruar, pjes\u00eb e hapjes son\u00eb t\u00eb madhe. Ato\u00a0i\u00a0sh\u00ebrbejn\u00eb\u00a0jo\u00a0vet\u00ebm\u00a0asaj\u00a0vet\u00eb,\u00a0por\u00a0dhe\u00a0njohjes\u00a0e\u00a0imazhit ton\u00eb t\u00eb ri, t\u00eb mbar\u00eb vendit ton\u00eb. K\u00ebto jan\u00eb nj\u00eb kontribut i r\u00ebnd\u00ebsish\u00ebm i afrimit ton\u00eb me familjen evropiane, si dhe p\u00ebr\u00a0integrimin ton\u00eb\u00a0t\u00eb\u00a0shpejt\u00eb\u00a0n\u00eb at\u00eb\u00a0bashk\u00ebsi.\u00a0K\u00ebshtu,\u00a0midis shum\u00eb aktiviteteve e lidhjeve nd\u00ebrkomb\u00ebtare, Kisha Orthodhokse\u00a0Autoqefale\u00a0e\u00a0Shqip\u00ebris\u00eb\u00a0merr\u00a0pjes\u00eb\u00a0n\u00eb\u00a0m\u00ebnyr\u00eb aktive n\u00eb veprimtarit\u00eb e Kishave t\u00eb tjera Orthodhokse. Ajo \u00ebsht\u00eb an\u00ebtare e K\u00ebshillit Bot\u00ebror t\u00eb Kishave, e Konferenc\u00ebs\u00a0Evropiane\u00a0t\u00eb\u00a0Kishave\u00a0dhe n\u00eb\u00a0p\u00ebrgjith\u00ebsi kontribuon\u00a0n\u00eb\u00a0p\u00ebrpjekjet e bashk\u00ebpunimit paq\u00ebsor dhe solidaritetit n\u00eb Evrop\u00ebn Juglindore. Askush nuk mund ta mohoj\u00eb se kjo\u00a0\u00ebsht\u00eb\u00a0nj\u00eb\u00a0merit\u00eb\u00a0e\u00a0padiskutueshme\u00a0e\u00a0Hir\u00ebsis\u00eb\u00a0s\u00eb\u00a0Tij\u00a0Janullatos dhe konfirmon aft\u00ebsit\u00eb e tij t\u00eb m\u00ebdha n\u00eb jet\u00ebn dhe artin e\u00a0diplomacis\u00eb.<\/p>\n

J<\/strong>eta sociale e njer\u00ebzve do t\u00eb p\u00ebrb\u00ebnte nj\u00eb tjet\u00ebr aspekt t\u00eb aktivitetit t\u00eb Hir\u00ebsis\u00eb s\u00eb Tij n\u00eb k\u00ebto vite t\u00eb v\u00ebshtira p\u00ebr zhvillimin\u00a0e\u00a0vendit,\u00a0n\u00eb\u00a0k\u00ebto\u00a0vite\u00a0lufte\u00a0p\u00ebr\u00a0p\u00ebrsosjen\u00a0shpirt\u00eb- rore t\u00eb shqiptar\u00ebve. K\u00ebshtu ai nuk la mbas dore edhe p\u00ebrpjekjet konkrete p\u00ebr p\u00ebrmir\u00ebsimin e kushteve t\u00eb jetes\u00ebs s\u00eb njer\u00ebzve,\u00a0ve\u00e7an\u00ebrisht\u00a0t\u00eb\u00a0atyre\u00a0q\u00eb\u00a0ishin\u00a0m\u00eb\u00a0shum\u00eb\u00a0n\u00eb\u00a0v\u00ebshtir\u00ebsi. Duke v\u00ebzhguar me v\u00ebmendje k\u00ebt\u00eb veprimtari rreth 18-vje\u00e7are, nuk mund t\u00eb mos konstatosh se detyra kryesore, qe ai i vuri vetes, q\u00eb n\u00eb fillim, ishte q\u00eb krahas me ringritjen e Kish\u00ebs Orthodhokse, t\u00eb punonte jo vet\u00ebm p\u00ebr ringritjen\u00a0shpirt\u00ebrore,\u00a0por\u00a0edhe\u00a0p\u00ebr\u00a0at\u00eb\u00a0materiale,\u00a0t\u00eb\u00a0komunitetit orthodhoks si dhe m\u00eb gjer\u00eb, n\u00eb\u00a0Shqip\u00ebri.<\/p>\n

N\u00eb k\u00ebto vite Kisha Orthodhokse e Shqip\u00ebris\u00eb zhvilloi nj\u00eb veprimtari t\u00eb gjer\u00eb sociale. Duke filluar me ndarjen e mij\u00ebrave ton\u00eb me ushqime, veshje, ila\u00e7e, n\u00eb ndihm\u00eb t\u00eb familjeve t\u00eb varfra dhe t\u00eb refugjat\u00ebve kosovar\u00eb, me dhurime pajisjesh spitalore n\u00eb qytete, fshatra dhe institucione sociale e deri n\u00eb programe integruese zhvillimi. K\u00ebshtu n\u00eb fush\u00ebn\u00a0e\u00a0sh\u00ebndet\u00ebsis\u00eb\u00a0kontribuon\u00a0me\u00a0Qendr\u00ebn\u00a0Diagnostike\u00a0\u201cUngjill\u00ebzimi\u201d\u00a0n\u00eb\u00a0Tiran\u00eb, poliklinikat\u00a0n\u00eb\u00a0Kavaj\u00eb,\u00a0Kor\u00e7\u00eb,\u00a0Lushnj\u00eb dhe Jergucat, si dhe nj\u00ebsit\u00eb ambulante dentare. Gjithashtu mund t\u00eb p\u00ebrmendim dhe programe t\u00eb tjera, po kaq\u00a0t\u00eb\u00a0r\u00ebnd\u00ebsishme,\u00a0si\u00a0ato\u00a0p\u00ebr\u00a0zhvillimin\u00a0bujq\u00ebsor,\u00a0p\u00ebrmir\u00ebsime\u00a0rrug\u00ebsh,\u00a0ekonomi\u00a0sht\u00ebpiake,\u00a0arsim\u00a0etj.\u00a0Dhe\u00a0n\u00eb\u00a0t\u00eb\u00a0gjitha\u00a0k\u00ebto,\u00a0roli\u00a0e\u00a0kontributi\u00a0i\u00a0Hir\u00ebsis\u00eb\u00a0s\u00eb\u00a0Tij\u00a0\u00ebsht\u00eb\u00a0themeltar.<\/p>\n

Slogani\u00a0i\u00a0tij\u00a0\u00ebsht\u00eb\u00a0frym\u00ebzues:\u00a0\u201cNj\u00eb\u00a0pyll\u00a0nuk\u00a0\u00ebsht\u00eb\u00a0i\u00a0bukur kur ka vet\u00ebm nj\u00eb tip pem\u00ebsh, \u00e7\u00ebshtja \u00ebsht\u00eb q\u00eb pylli t\u00eb jet\u00eb i sh\u00ebndetsh\u00ebm\u201d.<\/p>\n

Dhe kjo \u00ebsht\u00eb ajo, q\u00eb Hir\u00ebsia e Tij \u00ebsht\u00eb p\u00ebrpjekur t\u00eb b\u00ebj\u00eb konkretisht.<\/p>\n

K\u00ebshtu, ky personalitet fetar e intelektual, me veprimtarin\u00eb dhe pranin\u00eb e tij n\u00eb t\u00ebr\u00eb k\u00ebto vite, me kontributin e dh\u00ebn\u00eb, me rolin e luajtur n\u00eb situata nga m\u00eb t\u00eb ndryshmet\u00a0 e t\u00eb komplikuara, q\u00eb Kisha Orthodhokse e vendi kan\u00eb kaluar, ka treguar se tashm\u00eb ai \u00ebsht\u00eb kthyer n\u00eb nj\u00eb\u00a0faktor\u00a0serioz\u00a0e\u00a0t\u00eb\u00a0r\u00ebnd\u00ebsish\u00ebm\u00a0i\u00a0bashk\u00ebjetes\u00ebs\u00a0fetare\u00a0te\u00a0ne,\u00a0i\u00a0paqes e mir\u00ebkuptimit n\u00eb t\u00ebr\u00ebsi, i forcimit t\u00eb urave t\u00eb miq\u00ebsis\u00eb\u00a0 me popujt e tjer\u00eb, i p\u00ebrsosjes s\u00eb bot\u00ebs son\u00eb shpirt\u00ebrore dhe kulturore.<\/p>\n

I uroj Hir\u00ebsis\u00eb s\u00eb Tij: G\u00ebzuar dit\u00eblindjen, jet\u00eb t\u00eb gjat\u00eb e plot suksese n\u00eb sh\u00ebrbim t\u00eb Kish\u00ebs son\u00eb Orthodhokse e n\u00eb t\u00eb mir\u00eb t\u00eb vendit!<\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. dr. Tritan Shehu, deputet K\u00ebrkim nr. 3, Tiran\u00eb, 2010. T\u00eb shkruash disa radh\u00eb p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Janullatosin,\u00a0n\u00eb\u00a080-\u00a0vjetorin\u00a0e\u00a0dit\u00eblindjes\u00a0s\u00eb\u00a0tij,\u00a0mbas\u00a0nj\u00eb periudhe rreth 18-vje\u00e7are q\u00eb ai \u00ebsht\u00eb midis nesh, si protagonist i shum\u00eb ndryshimeve e zhvillimeve tek ne, si pjes\u00eb\u00a0e\u00a0shnd\u00ebrrimeve\u00a0tona\u00a0t\u00eb\u00a0m\u00ebdha,\u00a0si\u00a0nj\u00eb\u00a0nd\u00ebr\u00a0inspiruesit e\u00a0jet\u00ebs\u00a0paq\u00ebsore\u00a0dhe\u00a0bashk\u00ebjetes\u00ebs\u00a0son\u00eb,\u00a0\u00ebsht\u00eb\u00a0nj\u00eb\u00a0k\u00ebnaq\u00ebsi e ve\u00e7ant\u00eb p\u00ebr mua. P\u00ebr t\u00eb realizuar k\u00ebt\u00eb, aq sa mund t\u00eb realizohet,\u00a0n\u00eb\u00a0disa\u00a0dhjet\u00ebra\u00a0rreshta,\u00a0do\u00a0t\u00eb\u00a0m\u00eb\u00a0duhet\u00a0n\u00eb\u00a0fillim t\u00eb kthehem […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[257],"tags":[588,201],"class_list":["post-13880","post","type-post","status-publish","format-standard","hentry","category-kryepiskopi","tag-artikuj-per-kryepiskopin-anastas","tag-kryepiskopi-anastas"],"acf":[],"yoast_head":"\nRefleksione p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Anastasin - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/posts\/13880\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-04T08:45:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T22:35:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Refleksione p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Anastasin\",\"datePublished\":\"2020-04-04T08:45:39+00:00\",\"dateModified\":\"2020-04-06T22:35:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/\"},\"wordCount\":2052,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#organization\"},\"keywords\":[\"Artikuj per Kryepiskopin Anastas\",\"Kryepiskopi Anastas\"],\"articleSection\":[\"Kryepiskopi\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/refleksione-per-shkelqesine-e-tij-imzot-anastasin\/\",\"name\":\"Refleksione p\u00ebr Shk\u00eblqesin\u00eb e Tij, Imzot Anastasin - 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