{"id":13861,"date":"2020-04-04T08:30:39","date_gmt":"2020-04-04T08:30:39","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=13861"},"modified":"2020-04-07T00:35:58","modified_gmt":"2020-04-06T22:35:58","slug":"kontributi-i-kryepiskopit-anastas-per-mbrojtjen-dhe-restaurimin-e-monumenteve","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2026\/2020\/04\/04\/kontributi-i-kryepiskopit-anastas-per-mbrojtjen-dhe-restaurimin-e-monumenteve\/","title":{"rendered":"Kontributi i Kryepiskopit Anastas p\u00ebr mbrojtjen dhe restaurimin e Monumenteve"},"content":{"rendered":"

Prof. dr. Pirro Thomo<\/strong><\/p>\n

K\u00ebrkim nr. 3, Tiran\u00eb, 2010.<\/strong>\u00a0<\/strong><\/p>\n

\u201c… Edhe pse mund t\u00eb ken\u00eb ardhur stuhi dhe kan\u00eb mbuluar k\u00ebto elemente t\u00eb r\u00ebnd\u00ebsishme…, dinamika\u00a0 e popullit,<\/em><\/p>\n

kultura e popullit, shpirti i popullit, ADN-ja\u00a0 e popullit jan\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit<\/em>\u00a0dhe m\u00eb\u00a0 dinamik\u00ebt\u00a0 n\u00eb Evrop\u00eb…\u201d1<\/em><\/p>\n

Kryepiskopi Anastas, krahas p\u00ebrpjekjeve kolosale q\u00eb ka b\u00ebr\u00eb dhe b\u00ebn p\u00ebr rim\u00ebk\u00ebmbjen e Kish\u00ebs nga\u00a0g\u00ebrmadhat, nj\u00eb kujdes t\u00eb ve\u00e7ant\u00eb i ka kushtuar dhe i kushton promovimit t\u00eb vlerave t\u00eb kultur\u00ebs materiale e shpirt\u00ebrore\u00a0t\u00eb\u00a0popullit\u00a0shqiptar. Kriteri\u00a0udh\u00ebheq\u00ebs\u00a0i\u00a0veprimtaris\u00eb s\u00eb Tij n\u00eb k\u00ebt\u00eb fush\u00eb ka qen\u00eb dhe mbetet\u00a0\u201c… p\u00ebrcaktimi dhe zbulimi i fuqis\u00eb dhe bukuris\u00eb s\u00eb ADN-s\u00eb s\u00eb k\u00ebsaj shoq\u00ebrie\u201d2<\/em>, si\u00e7 e quan k\u00ebt\u00eb trash\u00ebgimi. Veprimtaria e shumanshme\u00a0p\u00ebr\u00a0botimet\u00a0e\u00a0shumta\u00a0shkencore,\u00a0organizimin\u00a0e\u00a0seminareve\u00a0dhe\u00a0simpoziumeve\u00a0shkencore,\u00a0restaurimin\u00a0e\u00a0monumenteve\u00a0kishtare,\u00a0ngritjen\u00a0e\u00a0institucioneve\u00a0e\u00a0shkollave\u00a0dhe organizimin e aktiviteteve kulturore, jan\u00eb disa nga arritjet q\u00eb konkretizojn\u00eb zbatimin e k\u00ebtij kriteri baz\u00eb. Por ne do t\u00eb p\u00ebrqendrohemi n\u00eb nj\u00eb \u00e7\u00ebshtje: Kujdesi p\u00ebr mbrojtjen dhe restaurimin e monumenteve\u00a0kishtare.<\/p>\n

N\u00eb Shqip\u00ebri ruhet nj\u00eb num\u00ebr shum\u00eb i madh nd\u00ebrtimesh t\u00eb kultit t\u00eb krishter\u00eb, duke filluar q\u00eb nga shekujt e par\u00eb t\u00eb\u00a0krishterimit e deri n\u00eb koh\u00ebt moderne. Jan\u00eb k\u00ebto vlera q\u00eb p\u00ebrb\u00ebjn\u00eb d\u00ebshmit\u00eb materiale t\u00eb\u00a0kultur\u00ebs, shpirtit, ADN-s\u00eb s\u00eb\u00a0popullit.\u00a0<\/em>Shum\u00eb\u00a0prej\u00a0tyre,\u00a0p\u00ebr\u00a0vlerat\u00a0e\u00a0ve\u00e7anta\u00a0arkitekto- niko\u00a0–\u00a0artistike,\u00a0ishin\u00a0v\u00ebn\u00eb\u00a0n\u00eb\u00a0mbrojtje\u00a0t\u00eb\u00a0shtetit\u00a0me\u00a0cil\u00ebsin\u00eb e Monumentit t\u00eb Kultur\u00ebs. Ato kishin mundur t\u00eb mbijetonin,\u00a0duke\u00a0i\u00a0rezistuar\u00a0rrebesheve\u00a0t\u00eb\u00a0shekujve\u00a0q\u00eb\u00a0kishte\u00a0kaluar\u00a0vendi yn\u00eb. Por, sikur t\u00eb mos mjaftonin plag\u00ebt q\u00eb ato kishin marr\u00eb nga e kaluara, nj\u00eb rrebesh akoma m\u00eb t\u00eb madh do\u00a0t\u00eb\u00a0p\u00ebsonin gjat\u00eb persekutimit shum\u00ebvje\u00e7ar\u00a0t\u00eb\u00a0fes\u00eb\u00a0nga\u00a0regjimi diktatorial komunist. Ndon\u00ebse shum\u00eb prej\u00a0tyre\u00a0kishin\u00a0statusin\u00a0e\u00a0\u201cMonumentit\u00a0t\u00eb\u00a0Kultur\u00ebs\u201d,\u00a0ato\u00a0nuk\u00a0mund\u00ebn\u00a0t\u2019i\u00a0shp\u00ebtojn\u00eb\u00a0braktisjes\u00a0s\u00eb\u00a0plot\u00eb,\u00a0ashtu\u00a0si\u00e7\u00a0e\u00a0p\u00ebsuan\u00a0simotrat e\u00a0tyre\u00a0dhe\u00a0t\u00eb\u00a0feve\u00a0t\u00eb\u00a0tjera\u00a0n\u00eb\u00a0mbar\u00eb\u00a0vendin.\u00a0Nj\u00eb\u00a0pjes\u00eb\u00a0e\u00a0tyre u shkat\u00ebrrua pjes\u00ebrisht apo plot\u00ebsisht. Ato u zhvesh\u00ebn nga funksioni i tyre fillestar dhe u lan\u00eb n\u00eb m\u00ebshir\u00ebn e\u00a0fatit,\u00a0duke u p\u00ebrdorur p\u00ebr q\u00ebllime banale e shpesh posht\u00ebruese, si p\u00ebr stalla bag\u00ebtish, depo etj. dhe, krahas tyre, shum\u00eb objekte\u00a0me\u00a0vler\u00eb,\u00a0si\u00a0ikona,\u00a0ikonostase\u00a0e\u00a0objekte\u00a0te\u00a0tjera\u00a0kishtare u zhduk\u00ebn, duke i sjell\u00eb fondit t\u00eb kultur\u00ebs materiale nj\u00eb d\u00ebm t\u00eb\u00a0\u00a0pallogaritsh\u00ebm.<\/p>\n

Rivendosja e liris\u00eb s\u00eb besimit fetar pas rr\u00ebzimit t\u00eb regjimit diktatorial komunist u p\u00ebrball me nj\u00eb gjendje tragjike t\u00eb k\u00ebtyre monumenteve. Nga ana tjet\u00ebr, rivendosja e besimit fetar i gjeti shum\u00eb fshatra e qytete pa nd\u00ebrtesat e tyre t\u00eb kultit, ose, n\u00eb rastin m\u00eb t\u00eb mir\u00eb,\u00a0me kisha n\u00eb gjendje t\u00eb\u00a0mjeruar\u00a0dhe t\u00eb\u00a0zhveshura\u00a0nga\u00a0objektet\u00a0e\u00a0tyre\u00a0fetare.\u00a0N\u00eb m\u00eb t\u00eb shumt\u00ebn e\u00a0rasteve,\u00a0d\u00ebshmon Kryepiskopi, ishim\u00a0t\u00eb\u00a0detyruar ta kryenim\u00a0Liturgjin\u00eb\u00a0Hyjnore\u00a0ose takime t\u00eb tjera kulti\u00a0n\u00eb\u00a0mjedise\u00a0t\u00eb hapura, aty ku m\u00eb\u00a0par\u00eb\u00a0ekzistonin\u00a0manastire\u00a0ose\u00a0kisha,\u00a0n\u00eb\u00a0kisha\u00a0gjysm\u00eb\u00a0t\u00eb\u00a0\u00a0rr\u00ebnuara\u00a0ose n\u00ebn pem\u00eb\u00a0t\u00eb\u00a0m\u00ebdha.<\/p>\n

N\u00eb k\u00ebto rrethana, nd\u00ebr prioritetet e Kish\u00ebs Orthodhokse Autoqefale t\u00eb\u00a0Shqip\u00ebris\u00eb, ishte\u00a0dhe\u00a0ngritja\u00a0e\u00a0nd\u00ebrtesave\u00a0t\u00eb\u00a0kultit,\u00a0n\u00eb\u00a0m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb zhvillohej menj\u00ebher\u00eb kulti dhe jeta\u00a0kishtare.\u00a0N\u00eb\u00a0k\u00ebt\u00eb aspekt\u00a0rigjenerimi\u00a0dhe\u00a0restaurimi\u00a0i\u00a0nd\u00ebrtimeve\u00a0t\u00eb\u00a0vjetra,\u00a0nj\u00eb\u00a0pjes\u00eb\u00a0e\u00a0mir\u00eb\u00a0e t\u00eb\u00a0cilave\u00a0kishte\u00a0mbetur n\u00eb list\u00ebn e monumenteve t\u00eb kultur\u00ebs, mori p\u00ebrpar\u00ebsi ndaj nd\u00ebrtimeve t\u00eb reja. Dhe kjo p\u00ebrpar\u00ebsi favorizohej nga fakti se duheshin shp\u00ebtuar dhe restauruar ato vlera q\u00eb ruheshin ende, rr\u00ebnimi i m\u00ebtejsh\u00ebm i t\u00eb cilave do t\u00eb kishte nj\u00eb kosto t\u00eb madhe shoq\u00ebrore, nga nj\u00ebra an\u00eb dhe, nga ana tjet\u00ebr, nj\u00eb nd\u00ebrtim i ri nuk do t\u00eb mund t\u00eb kishte at\u00eb ngarkes\u00eb emocionale t\u00eb nj\u00eb kishe t\u00eb vjet\u00ebr, e cila lidhej me mbajtjen gjall\u00eb t\u00eb kujtes\u00ebs shekullore t\u00eb banor\u00ebve.<\/p>\n

Por,\u00a0p\u00ebr\u00a0restaurimin\u00a0e\u00a0objekteve\u00a0t\u00eb\u00a0shpallura\u00a0monumente\u00a0kulture,\u00a0thekson\u00a0Kryepiskopi:\u00a0\u201c…\u00a0p\u00ebrpjekja\u00a0ishte\u00a0m\u00eb e nd\u00ebrlikuar dhe k\u00ebrkuese, duke marr\u00eb parasysh se m\u00eb\u00a0par\u00eb duheshin b\u00ebr\u00eb studimet shkencore p\u00ebrkat\u00ebse\u00a0nga\u00a0specialist\u00eb\u00a0dhe,\u00a0n\u00eb\u00a0vazhdim,\u00a0t\u00eb\u00a0zhvillohej\u00a0procedura\u00a0delikate e restaurimit nga ekipe t\u00eb kualifikuara sipas kritereve shkencore q\u00eb jan\u00eb n\u00eb fuqi sot n\u00eb Evrop\u00eb\u201d<\/em>4.<\/p>\n

Jan\u00eb pik\u00ebrisht k\u00ebto studime e kritere ku u bazuan nd\u00ebrhyrjet restauruese t\u00eb nd\u00ebrtesave t\u00eb kultit.<\/p>\n

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  1. Deri n\u00eb vitin e ndalimit me ligj t\u00eb besimevefetareishte\u00a0krijuar\u00a0nj\u00eb\u00a0baz\u00eb\u00a0e\u00a0mir\u00eb\u00a0studimore\u00a0e\u00a0nd\u00ebrtesave\u00a0t\u00eb\u00a0kultit, q\u00eb p\u00ebrb\u00ebhej nga njohja e mir\u00eb e terrenit, grumbullimi i nj\u00eb materiali t\u00eb bollsh\u00ebm grafik e fotografik p\u00ebr arkitektur\u00ebn, artin dhe mbishkrimet, t\u00eb cilat ishin shoq\u00ebruar dhe me nj\u00eb veprimtari botuese. Mbas k\u00ebtij viti, me p\u00ebrpjekjet e\u00a0nj\u00eb\u00a0grupi\u00a0studiuesish\u00a0u\u00a0arrit\u00a0t\u00eb\u00a0mbeteshin\u00a0n\u00eb\u00a0list\u00ebn\u00a0e\u00a0monumenteve\u00a0nj\u00eb\u00a0num\u00ebr\u00a0i\u00a0konsideruesh\u00ebm\u00a0nd\u00ebrtesash\u00a0kulti dhe u b\u00eb e mundur t\u00eb grumbulloheshin dhe t\u00eb shp\u00eb- tonin me mij\u00ebra ikona e objekte t\u00eb tjera artistike kishtare, q\u00eb sot ruhen n\u00eb muze t\u00eb ndryshme t\u00eb vendit. Nd\u00ebrkoh\u00eb, ishte formuar nj\u00eb p\u00ebrvoj\u00eb e mir\u00eb p\u00ebr punimet e restaurimit nga\u00a0nj\u00eb\u00a0veprimtari\u00a0tep\u00ebr\u00a0e\u00a0dendur\u00a0n\u00eb\u00a0k\u00ebt\u00eb\u00a0fush\u00eb\u00a0dhe\u00a0krijimi i institucioneve\u00a0dhe\u00a0organizmave p\u00ebrkat\u00ebse.\u00a0Kjo\u00a0baz\u00eb\u00a0e\u00a0trash\u00ebguar\u00a0do\u00a0t\u00eb\u00a0sh\u00ebrbente\u00a0si\u00a0nj\u00eb\u00a0mb\u00ebshtetje\u00a0e\u00a0sigurt\u00a0menj\u00ebher\u00eb pasi u dha mund\u00ebsia p\u00ebr rifillimin e restaurimit t\u00eb nd\u00ebrtesave t\u00eb kultit, jo vet\u00ebm p\u00ebr njohjen e historikut dhe vlerave t\u00eb tyre, por dhe p\u00ebr dokumentimin e pamjeve t\u00eb tyre para shkat\u00ebrrimeve q\u00eb pasuan. Q\u00eb n\u00eb fillimet e\u00a0veprimtaris\u00eb\u00a0s\u00eb\u00a0saj\u00a0p\u00ebr\u00a0restaurimin\u00a0e\u00a0monumenteve\u00a0kishtare, Kisha\u00a0Orthodhokse\u00a0Autoqefale\u00a0e\u00a0Shqip\u00ebris\u00eb\u00a0u\u00a0mb\u00ebshtet\u00a0mbi k\u00ebt\u00eb baz\u00eb. Ajo vendosi raporte t\u00eb mira bashk\u00ebpunimi me Institutin e Monumenteve t\u00eb Kultur\u00ebs dhe institucione t\u00eb tjera t\u00eb specializuara, si dhe aktivizoi forcat m\u00eb t\u00eb mira shkencore t\u00eb tyre p\u00ebr realizimin e objektivave t\u00eb saj.<\/li>\n
  2. Gradualisht restaurimii\u00a0nd\u00ebrtesave\u00a0t\u00eb\u00a0kultit\u00a0nga\u00a0Kisha Orthodhokse u vu mbi baza m\u00eb efikase organizative e shkencore. P\u00ebr p\u00ebrballimin e k\u00ebsaj pune kaq me p\u00ebrgjegj\u00ebsi, u krijua B\u00ebrthama e Trash\u00ebgimis\u00eb Kulturore, q\u00eb ka\u00a0p\u00ebr\u00a0q\u00ebllim\u00a0dokumentimin, studimin, projektimin\u00a0dhe\u00a0restaurimin e monumenteve kishtare, si dhe rregullimin e marr\u00ebdh\u00ebnieve\u00a0reciproke\u00a0profesionale\u00a0e\u00a0juridike\u00a0me\u00a0institucionet shtet\u00ebrore\u00a0p\u00ebrkat\u00ebse.<\/li>\n<\/ol>\n

    Njohja dhe dokumentimi i gjendjes aktuale t\u00eb monumenteve,\u00a0do\u00a0t\u00eb\u00a0ishte\u00a0nj\u00eb\u00a0nga\u00a0detyrat\u00a0fillestare\u00a0dhe\u00a0t\u00eb\u00a0r\u00ebnd\u00ebsishme t\u00eb k\u00ebsaj B\u00ebrthame. Kjo njohje do t\u2019i sh\u00ebrbente si p\u00ebrcaktimit t\u00eb precedenc\u00ebs p\u00ebr nd\u00ebrhyrjeve restauruese, ashtu dhe p\u00ebrcaktimit t\u00eb problemeve q\u00eb k\u00ebrkonin zgjidhje nga k\u00ebto nd\u00ebrhyrje.<\/p>\n

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    1. Kriteretep\u00ebrzgjedhjes\u00a0s\u00eb\u00a0nd\u00ebrhyrjeve\u00a0restauruese\u00a0do t\u00eb ishin, n\u00eb radh\u00eb t\u00eb par\u00eb, gjendja e monumentit, si dhe\u00a0vlera\u00a0e\u00a0tyre\u00a0dhe\u00a0k\u00ebrkesa\u00a0p\u00ebr\u00a0plot\u00ebsimin\u00a0e\u00a0nevojave\u00a0p\u00ebr\u00a0nd\u00ebrtesa\u00a0kulti.<\/li>\n<\/ol>\n

      Edhe\u00a0n\u00eb\u00a0k\u00ebt\u00eb\u00a0p\u00ebrzgjedhje\u00a0ndihet\u00a0preokupimi\u00a0i Kryepiskopit\u00a0Anastas.\u00a0M\u00eb\u00a0ka\u00a0q\u00eblluar\u00a0q\u00eb\u00a0p\u00ebr\u00a0dy\u00a0dit\u00eb\u00a0me\u00a0radh\u00eb t\u00eb shoq\u00ebroj Kryepiskopin n\u00eb vizit\u00ebn e tij n\u00eb disa monumente t\u00eb rrethit t\u00eb Gjirokastr\u00ebs dhe t\u00eb Sarand\u00ebs. Energjia e Tij e pashtershme, pa p\u00ebrfillur mosh\u00ebn dhe t\u00eb nxehtit e paduruesh\u00ebm t\u00eb atyre dit\u00ebve, flisnin qart\u00eb p\u00ebr interesimin e vazhduesh\u00ebm, dashurin\u00eb dhe respektin p\u00ebr monumentet dhe preokupimin p\u00ebr gjendjen e tyre.<\/p>\n

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      1. Ruajtjaeautenticitetit\u00a0t\u00eb\u00a0vepr\u00ebs,\u00a0si\u00a0nj\u00eb\u00a0tregues\u00a0primar n\u00eb karakterizimin e nj\u00eb monumenti, ishte nj\u00eb k\u00ebrkes\u00eb, e cila \u00ebsht\u00eb arritur n\u00eb m\u00ebnyra t\u00eb ndryshme.<\/li>\n<\/ol>\n

        N\u00eb\u00a0nd\u00ebrhyrjet\u00a0p\u00ebr\u00a0konsolidimin\u00a0e\u00a0nd\u00ebrtes\u00ebs,\u00a0t\u00eb\u00a0cilat\u00a0ishin m\u00eb t\u00eb p\u00ebrgjithshmet dhe nga t\u00eb ngutshmet, p\u00ebr vet\u00eb gjendjen q\u00eb kishin arritur monumentet, kriteri udh\u00ebheq\u00ebs ka qen\u00eb riaft\u00ebsimi i gjendjes ekzistuese, duke mos tjet\u00ebrsuar\u00a0skem\u00ebn statike fillestare. Sh\u00ebndoshja\u00a0e\u00a0konstruksionit\u00a0ekzistues me nd\u00ebrhyrje lokale, tashm\u00eb t\u00eb pranuara dhe t\u00eb zbatuara gjer\u00ebsisht nga praktika e huaj dhe ajo vend\u00ebse, ishte nd\u00ebrhyrja par\u00eb konsoliduese. Vet\u00ebm at\u00ebher\u00eb kur k\u00ebto masa lokale ishin t\u00eb pamjaftueshme p\u00ebr t\u00eb arritur aft\u00ebsin\u00eb e\u00a0k\u00ebrkuar\u00a0mbajt\u00ebse\u00a0t\u00eb\u00a0konstruksionit,\u00a0at\u00ebher\u00eb\u00a0u\u00a0kalua\u00a0n\u00eb\u00a0nd\u00ebrhyrjet konsoliduese me an\u00eb t\u00eb masave ndihmuese. K\u00ebto\u00a0masa\u00a0u\u00a0nd\u00ebrmor\u00ebn kryesisht\u00a0p\u00ebr\u00a0z\u00ebvend\u00ebsimin\u00a0e\u00a0elementeve konstruktive t\u00eb dala kryesisht jasht\u00eb p\u00ebrdorimit, si\u00e7 ishin p.sh. tirantat prej druri n\u00eb kishat e mbuluara me nj\u00eb sistem harqesh e qemer\u00ebsh, ose konsolidimet\u00a0e\u00a0themeleve,\u00a0kur\u00a0nd\u00ebrtesa\u00a0paraqiste\u00a0probleme\u00a0gjeologjike\u00a0t\u00eb\u00a0terrenit.<\/p>\n

        Riaft\u00ebsimi i gjendjes ekzistuese t\u00eb nd\u00ebrtes\u00ebs u arrit pa\u00a0prishur\u00a0dhe\u00a0rind\u00ebrtuar elementet\u00a0e\u00a0saja\u00a0strukturale\u00a0t\u00eb\u00a0d\u00ebmtuara, duke riaft\u00ebsuar \u00e7do element p\u00ebrb\u00ebr\u00ebs konstruktiv. N\u00eb rastet kur k\u00ebto elemente kishin p\u00ebsuar cedime apo inklinime t\u00eb rrezikshme, q\u00eb vinin n\u00eb pik\u00ebpyetje q\u00ebndrueshm\u00ebrin\u00eb e gjith\u00eb nd\u00ebrtes\u00ebs, u veprua duke i rikthyer ato n\u00eb pozicionin fillestar t\u00eb tyre. Rind\u00ebrtimi u kufizua vet\u00ebm n\u00eb\u00a0ato\u00a0pjes\u00eb\u00a0apo\u00a0elemente\u00a0q\u00eb\u00a0kompromentonin\u00a0q\u00ebndrueshm\u00ebrin\u00eb statike t\u00eb nd\u00ebrtes\u00ebs dhe t\u00ebr\u00ebsin\u00eb arkitektonike dhe kur k\u00ebto elemente\u00a0mungonin.<\/p>\n

        Duke u nisur nga gjendja n\u00eb t\u00eb cil\u00ebn ndodheshin monumentet, nd\u00ebrhyrjet e karakterit shp\u00ebtues jan\u00eb konsideruar si masa tep\u00ebr efikase p\u00ebr shmangien e rrezikut t\u00eb shkat\u00ebrrimit dhe p\u00ebr parandalimin e d\u00ebmtimeve t\u00eb m\u00ebtejshme, me fjal\u00eb t\u00eb tjera, p\u00ebr zgjatjen e jet\u00ebs s\u00eb tyre, n\u00eb pritje t\u00eb nd\u00ebrhyrjeve m\u00eb t\u00eb plota restauruese.<\/p>\n

          \n
        1. Kujdesi p\u00ebr evidentimin dhe ruajtjen e historikut t\u00ebmonumentit,si\u00a0nj\u00eb\u00a0tregues gjithashtu thelb\u00ebsor\u00a0p\u00ebr\u00a0karakterizimin e nj\u00eb monumenti, ka qen\u00eb gjithmon\u00eb nj\u00eb\u00a0k\u00ebrkes\u00eb\u00a0q\u00eb\u00a0\u00ebsht\u00eb pasur parasysh gjat\u00eb\u00a0restaurimeve t\u00eb\u00a0kryera nga Kisha Orthodhokse. Njohja e thell\u00eb e monumentit n\u00ebp\u00ebrmjet literatur\u00ebs,\u00a0por dhe nga\u00a0vrojtimet\u00a0n\u00eb\u00a0vend, kryerja e sondazheve dhe vler\u00ebsimi i \u00e7do gjurme t\u00eb\u00a0zbuluar, do t\u00eb sh\u00ebrbenin p\u00ebr p\u00ebrcaktimin e morfologjis\u00eb s\u00eb elementeve t\u00eb cunguar ose t\u00eb humbur, ashtu dhe t\u00eb fazave\u00a0t\u00eb\u00a0ndryshme nd\u00ebrtimore\u00a0t\u00eb\u00a0monumentit.\u00a0T\u00eb\u00a0dh\u00ebnat\u00a0e grumbulluara n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb \u00e7onin disa her\u00eb deri n\u00eb rishikimin dhe p\u00ebrmir\u00ebsimin e projektit fillestar, n\u00eb t\u00eb\u00a0mir\u00eb\u00a0t\u00eb\u00a0eventimit\u00a0t\u00eb\u00a0fazave\u00a0t\u00eb\u00a0ndryshme nd\u00ebrtimore\u00a0t\u00eb\u00a0monumentit dhe plot\u00ebsimit t\u00eb historikut t\u00eb tij.<\/li>\n<\/ol>\n

          Rip\u00ebrt\u00ebritja e kujtes\u00ebs historike ishte nj\u00eb tjet\u00ebr faktor q\u00eb plot\u00ebsonte kriterin e historizmit. N\u00eb rastet kur monumentet kishin arritur deri n\u00eb dit\u00ebt tona n\u00eb gjendje gjysm\u00eb t\u00eb rr\u00ebnuara dhe, shpeshher\u00eb, me elemente p\u00ebrb\u00ebr\u00ebse arkitektonike e morfologjike munguese, t\u00eb shkaktuara kryesisht vitet e fundit, si rezultat i munges\u00ebs s\u00eb p\u00ebrkujdesjeve sistematike, nd\u00ebrhyrjet integruese ose rikonstruksioni i pjes\u00ebve munguese u konsideruan t\u00eb pranueshme. K\u00ebt\u00eb e k\u00ebrkonte gjithashtu dhe rikthimi i funksionit fillestar t\u00eb tyre. Ekzistenca e dokumentacionit grafik dhe fotografik t\u00eb nevojsh\u00ebm, i grumbulluar vite m\u00eb par\u00eb, si dhe gjurm\u00ebt e qarta t\u00eb mbetura mbas prishjeve, e leht\u00ebsonte s\u00eb tep\u00ebrmi kryerjen\u00a0e\u00a0k\u00ebtyre\u00a0lloj\u00a0nd\u00ebrhyrjeve,\u00a0me\u00a0shum\u00eb\u00a0besnik\u00ebri\u00a0ndaj origjinalit.<\/p>\n

            \n
          1. Ruajtja e t\u00ebr\u00ebsis\u00eb s\u00eb vlerave t\u00eb monumentit nisej nga fakti se nj\u00eb monument kulti kuptohet i till\u00eb p\u00ebr t\u00ebr\u00ebsin\u00eb e vlerave q\u00eb ai p\u00ebrmban, qoft\u00eb arkitektonike e konstruktive,ashtudhe ato\u00a0artistike.\u00a0P\u00ebr k\u00ebt\u00eb\u00a0arsye,\u00a0n\u00eb\u00a0shumic\u00ebn\u00a0e\u00a0rasteve,\u00a0nd\u00ebrhyrjet restauruese\u00a0kan\u00eb\u00a0pasur\u00a0karakter\u00a0kompleks. Ato nuk jan\u00eb mjaftuar vet\u00ebm n\u00eb nd\u00ebrhyrjet e\u00a0konsolidimit\u00a0statik\u00a0t\u00eb\u00a0nd\u00ebrtesave\u00a0dhe\u00a0n\u00eb\u00a0restaurimin\u00a0morfologjik t\u00eb tyre, por dhe n\u00eb konservimin e veprave t\u00eb artit, piktur\u00ebs murale, ikonostaseve dhe objekteve t\u00eb tjera dekorative e funksionale t\u00eb pajisjeve t\u00eb brendshme, tavaneve\u00a0dekorative\u00a0etj.\u00a0Plot\u00ebsia\u00a0e\u00a0restaurimeve\u00a0do\u00a0t\u2019i\u00a0sh\u00ebrbente nj\u00ebkoh\u00ebsisht\u00a0dhe\u00a0rijet\u00ebzimit\u00a0t\u00eb\u00a0monumenteve\u00a0p\u00ebr\u00a0rikthimin e funksioneve fillestare, si funksion m\u00eb i rekomandueshmi n\u00eb p\u00ebrgjith\u00ebsi dhe m\u00eb i natyrshmi n\u00eb rastin konkret, si dhe do t\u2019i rikthente besimtar\u00ebve nj\u00eb tempull t\u00eb denj\u00eb p\u00ebr kryerjen e liturgjis\u00eb\u00a0fetare.<\/li>\n<\/ol>\n

            S<\/strong>i rezultat, deri m\u00eb sot n\u00ebn kujdesin e drejtp\u00ebrdrejt\u00eb dhe\u00a0mb\u00ebshtetjen\u00a0e\u00a0plot\u00eb\u00a0financiare\u00a0t\u00eb\u00a0Kryepiskopit\u00a0Anastas \u00ebsht\u00eb b\u00ebr\u00eb e mundur t\u00eb kryhen nd\u00ebrhyrje restauruese n\u00eb mbi 60 monumente kishtare dhe me nj\u00eb fond q\u00eb i kalon 8 milion\u00eb\u00a0euro.\u00a0Projektet\u00a0p\u00ebr\u00a0restaurimin\u00a0e\u00a0tyre\u00a0jan\u00eb\u00a0diskutuar\u00a0dhe\u00a0miratuar\u00a0nga\u00a0instancat\u00a0p\u00ebrkat\u00ebse,\u00a0K\u00ebshilli\u00a0Shkencor i\u00a0Institutit\u00a0t\u00eb\u00a0Monumenteve\u00a0t\u00eb\u00a0Kultur\u00ebs\u00a0dhe\u00a0K\u00ebshilli\u00a0Komb\u00ebtar\u00a0i\u00a0Restaurimeve, pran\u00eb Ministris\u00eb\u00a0s\u00eb\u00a0Kultur\u00ebs,\u00a0Turizmit, Rinis\u00eb\u00a0dhe\u00a0Sporteve. Meriton\u00a0t\u00eb\u00a0vihet\u00a0n\u00eb\u00a0dukje\u00a0se\u00a0k\u00ebto\u00a0nd\u00ebrhyrje ishin shum\u00eb t\u00eb hershme. Ajo filluan q\u00eb n\u00eb vitin 1992,\u00a0me\u00a0nd\u00ebrhyrjet\u00a0n\u00eb\u00a0kish\u00ebn\u00a0e\u00a0Kryeengj\u00ebjve\u00a0n\u00eb\u00a0Gjirokast\u00ebr dhe n\u00eb at\u00eb t\u00eb Gjith\u00eb Shenjtor\u00ebve n\u00eb Himar\u00eb, dhe kan\u00eb vazhduar\u00a0pa\u00a0nd\u00ebrprerje\u00a0deri\u00a0n\u00eb\u00a0dit\u00ebt\u00a0e\u00a0sotme.\u00a0Dhe\u00a0n\u00eb\u00a0nj\u00eb\u00a0koh\u00eb\u00a0kur shteti shqiptar kalonte nj\u00eb periudh\u00eb t\u00eb v\u00ebshtir\u00eb tranzicioni dhe restaurimi i monumenteve nuk mund t\u00eb ishte nd\u00ebr prioritetet e saj, veprimtaria e Kish\u00ebs Orthodhokse\u00a0n\u00eb\u00a0k\u00ebt\u00eb\u00a0drejtim duhet konsideruar\u00a0si\u00a0kontribut tep\u00ebr\u00a0i vlefsh\u00ebm\u00a0dhe\u00a0si\u00a0nj\u00eb\u00a0fat\u00a0i\u00a0madh\u00a0p\u00ebr\u00a0shp\u00ebtimin\u00a0e\u00a0k\u00ebtyre\u00a0dhjet\u00ebra monumenteve nga rr\u00ebnimi i m\u00ebtejsh\u00ebm i tyre.<\/p>\n

            E gjith\u00eb kjo nd\u00ebrmarrje kaq voluminoze nuk ishte kaq e leht\u00eb. Por, si\u00e7 thekson Kryepiskopi:\u00a0\u201c… me gjith\u00eb k\u00ebto, vazhduam\u00a0k\u00ebt\u00eb\u00a0p\u00ebrpjekje\u00a0t\u00eb\u00a0v\u00ebshtir\u00eb\u00a0e\u00a0t\u00eb\u00a0shumanshme\u00a0me\u00a0entuziaz\u00ebm\u00a0t\u00eb\u00a0shenjt\u00eb,\u00a0me\u00a0sigurin\u00eb\u00a0se\u00a0restaurimi\u00a0dhe\u00a0rehabilitimi\u00a0i nd\u00ebrtesave kishtare historike n\u00eb origjinalitetin e tyre nuk mbulon vet\u00ebm nevojat e sotme p\u00ebr sigurimin e vendeve t\u00eb p\u00ebrshtatshme t\u00eb kultit, por p\u00ebrb\u00ebn edhe tregues nderimi dhe respekti\u00a0ndaj\u00a0brezave\u00a0t\u00eb\u00a0m\u00ebparsh\u00ebm,\u00a0t\u00eb\u00a0cil\u00ebt\u00a0p\u00ebr\u00a0shekuj\u00a0arrit\u00ebn t\u00eb krijojn\u00eb vepra t\u00eb tilla, dhe, nj\u00ebkoh\u00ebsisht, p\u00ebrkujdesje p\u00ebr brezat e ardhsh\u00ebm, t\u00eb cil\u00ebt kan\u00eb t\u00eb drejt\u00eb t\u00eb krenohen dhe t\u00eb frym\u00ebzohen nga vlerat e s\u00eb\u00a0kaluar\u00ebs.<\/em><\/p>\n\n\n\n\n
            <\/td>\n<\/tr>\n
            <\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
              \n
            1. Fjala\u00a0e\u00a0Kryepiskopit\u00a0Anastas\u00a0n\u00eb\u00a0promovimin\u00a0e\u00a0Akteve\u00a0t\u00eb\u00a0Simpoziumit \u201c2000 vjet art dhe kultur\u00eb kishtare n\u00eb Shqip\u00ebri\u201d, gazeta Ngjallja, korrik\u00a02004.<\/em><\/li>\n
            2. Po\u00a0aty.<\/em><\/li>\n
            3. Parath\u00ebnia e librit Restaurimi i Monumenteve t\u00eb Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri, Tiran\u00eb 2005, f.\u00a0\u00a011.<\/em><\/li>\n
            4. Po\u00a0aty,\u00a0f.\u00a015.<\/em><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

              Prof. dr. Pirro Thomo K\u00ebrkim nr. 3, Tiran\u00eb, 2010.\u00a0 \u201c… Edhe pse mund t\u00eb ken\u00eb ardhur stuhi dhe kan\u00eb mbuluar k\u00ebto elemente t\u00eb r\u00ebnd\u00ebsishme…, dinamika\u00a0 e popullit, kultura e popullit, shpirti i popullit, ADN-ja\u00a0 e popullit jan\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit\u00a0dhe m\u00eb\u00a0 dinamik\u00ebt\u00a0 n\u00eb Evrop\u00eb…\u201d1 Kryepiskopi Anastas, krahas p\u00ebrpjekjeve kolosale q\u00eb ka b\u00ebr\u00eb dhe b\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":8985,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[257],"tags":[588,201],"class_list":["post-13861","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kryepiskopi","tag-artikuj-per-kryepiskopin-anastas","tag-kryepiskopi-anastas"],"acf":[],"yoast_head":"\nKontributi i Kryepiskopit Anastas p\u00ebr mbrojtjen dhe restaurimin e Monumenteve - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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