Nga Homelia e nj\u00ebzet\u00eb e Sh\u00ebn Joan
\nGojartit mbi Letr\u00ebn e Pavlit drejtuar
\nEfesian\u00ebve (5:22-23)
\n…Kur nj\u00eb njeri i ditur po mendonte se cilat
\nbekime ishin m\u00eb t\u00eb r\u00ebnd\u00ebsishme, p\u00ebrmendi:
\n\u201cnj\u00eb grua q\u00eb pajtohet me burrin e saj\u201d (Siracidi
\n25:1). Dhe p\u00ebrmend gjithashtu: \u201cnj\u00eb grua duhet
\nt\u00eb jetoj\u00eb n\u00eb harmoni me burrin e saj\u201d (Siracidi
\n40:23). Dhe, q\u00eb nga fillimi, Per\u00ebndia e ka
\nplanifikuar n\u00eb providenc\u00ebn e Tij k\u00ebt\u00eb bashkim
\nt\u00eb burrit dhe gruas, duke folur p\u00ebr t\u00eb dy si nj\u00eb
\nperson i vet\u00ebm: \u201cmashkull e fem\u00ebr i krijoi ata\u201d
\n(Gjeneza 1:27) dhe \u201cnuk ka as mashkull, as
\nfem\u00ebr, sepse t\u00eb gjith\u00eb jeni nj\u00eb n\u00eb Jisu Krishtin\u201d
\n(Galatian\u00ebve 3:28). Sepse nuk ka marr\u00ebdh\u00ebnie
\nm\u00eb intime se ajo midis burrit e gruas, n\u00ebse ata bashkohen ashtu si\u00e7
\nduhet…
\nKjo dashuri \u00ebsht\u00eb m\u00eb e fuqishme se \u00e7do pasion, v\u00ebrtet q\u00eb mund t\u00eb
\nket\u00eb edhe d\u00ebshira t\u00eb tjera q\u00eb mund t\u00eb jen\u00eb t\u00eb fuqishme, por kjo dashuri
\nnuk venitet kurr\u00eb. Ajo \u00ebsht\u00eb e rr\u00ebnjosur thell\u00eb brenda qenies son\u00eb dhe,
\npa u kuptuar, i t\u00ebrheq ndaj nj\u00ebri-tjetrit trupat e burrit e t\u00eb gruas, sepse n\u00eb
\nfillim gruaja doli nga burri dhe m\u00eb pas nga bashkimi i burrit me gruan
\ndol\u00ebn edhe burra e gra t\u00eb tjera. A e shikoni tani sa e ngusht\u00eb \u00ebsht\u00eb kjo
\nlidhje dhe si Per\u00ebndia e krijoi at\u00eb providencialisht nga nj\u00eb natyr\u00eb e vetme?
\nKjo dashuri mund t\u2019i shkaktoj\u00eb t\u00eb k\u00ebqija dhe p\u00ebrfitime t\u00eb m\u00ebdha, si
\nfamiljes ashtu edhe shtetit. Sepse nuk ka asgj\u00eb q\u00eb ta bashkoj\u00eb aq shum\u00eb
\nnjeriun sa dashuria e burrit me gruan… Sepse kur ata jan\u00eb n\u00eb harmoni,
\nf\u00ebmij\u00ebt do t\u00eb edukohen mir\u00eb, e t\u00ebr\u00eb sht\u00ebpia do t\u00eb jet\u00eb n\u00eb rregull dhe
\nmiqt\u00eb, fqinj\u00ebt dhe t\u00eb af\u00ebrmit do t\u00eb ken\u00eb fjal\u00eb lavd\u00ebruese. P\u00ebrndryshe
\ngjith\u00e7ka do t\u00eb kthehet p\u00ebrmbys dhe do t\u00eb krijohet p\u00ebshtjellim. Kur
\ngjeneral\u00ebt e nj\u00eb ushtrie jan\u00eb n\u00eb paqe me nj\u00ebri-tjetrin, gjith\u00e7ka shkon n\u00eb
\nrregull, por kur jan\u00eb n\u00eb konflikt, gjith\u00e7ka p\u00ebshtjellohet.
\n…A do q\u00eb gruaja t\u00eb t\u00eb bindet ashtu si\u00e7 i
\nbindet Kisha Krishtit? Kujdesu at\u00ebher\u00eb edhe
\nti p\u00ebr t\u00eb, ashtu si\u00e7 kujdeset Krishti p\u00ebr Kish\u00ebn
\ne, madje, edhe n\u00ebse nevojitet t\u00eb jap\u00ebsh jet\u00ebn
\np\u00ebr t\u00eb dhe t\u00eb jesh gati q\u00eb t\u00eb durosh \u00e7do vuaj-
\ntje p\u00ebr t\u00eb, mos u t\u00ebrhiq. Edhe sikur t\u2019i n\u00ebn-
\nshtrohesh t\u00eb gjitha k\u00ebtyre vuajtjeve, megjitha-
\nt\u00eb as nuk i je afruar asaj q\u00eb hoqi Krishti, sep-
\nse nd\u00ebrsa ti po e b\u00ebn p\u00ebr at\u00eb me t\u00eb cil\u00ebn je
\nbashkuar, Ai e b\u00ebri p\u00ebr at\u00eb q\u00eb i kishte kthyer
\nshpin\u00ebn dhe e urrente. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb,
\npra, si Ai e fitoi at\u00eb q\u00eb i kishte kthyer shpin\u00ebn,
\ne kishte urryer dhe p\u00ebrbuzur, jo me k\u00ebrc\u00ebni-
\nme, as me dhun\u00eb, apo frik\u00ebsim, a me ndonj\u00eb
\ntjet\u00ebr m\u00ebnyr\u00eb t\u00eb ngjashme, por me dashurin\u00eb
\ne Tij t\u00eb paepur, po ashtu edhe ju silluni me
\ngruan. …Me kujdesin, dashurin\u00eb dhe but\u00ebsin\u00eb e madhe q\u00eb do t\u00eb tregosh
\nndaj saj, ke p\u00ebr ta fituar at\u00eb. Sepse nuk ka gj\u00eb m\u00eb t\u00eb fuqishme sesa
\ndashuria, sidomos p\u00ebr nj\u00eb burr\u00eb e grua. Nj\u00eb sh\u00ebrb\u00ebtor mund t\u00eb m\u00ebsohet
\nt\u00eb n\u00ebnshtrohet nga frika, por n\u00ebse do t\u00eb provokohet shum\u00eb, nuk do t\u00eb
\nvonoj\u00eb shum\u00eb dhe do t\u00eb arratiset. Por shoqja e jet\u00ebs, n\u00ebna e f\u00ebmij\u00ebve,
\nthemeli i \u00e7do g\u00ebzimi, nuk duhet t\u00eb lidhet kurr\u00eb me an\u00eb t\u00eb frik\u00ebsimit dhe
\nk\u00ebrc\u00ebnimeve, por me dashuri dhe but\u00ebsi. Sepse \u00e7\u2019martes\u00eb mund t\u00eb jet\u00eb
\najo, n\u00eb t\u00eb cil\u00ebn gruaja ka frik\u00eb nga burri? Dhe \u00e7\u2019k\u00ebnaq\u00ebsi do t\u00eb provoj\u00eb
\nburri n\u00ebse do t\u00eb jetoj\u00eb me gruan si me nj\u00eb skllave dhe jo me nj\u00eb grua q\u00eb
\ni \u00ebsht\u00eb dh\u00ebn\u00eb me vullnetin e saj t\u00eb lir\u00eb?…
\n…Vini re se ai e shpjegon dhe madje n\u00eb detaje parimin e dashuris\u00eb,
\nduke e krahasuar me dashurin\u00eb e Krishtit p\u00ebr Kish\u00ebn dhe dashurin\u00eb q\u00eb
\nkemi p\u00ebr mishin ton\u00eb, duke th\u00ebn\u00eb: \u201cprandaj njeriu do t\u00eb l\u00ebr\u00eb t\u00eb atin e t\u00eb
\n\u00ebm\u00ebn\u201d (Efesian\u00ebve 5:31), por nuk shpjegon gj\u00eb n\u00eb lidhje p\u00ebr respektin.
\nPo p\u00ebr \u00e7far\u00eb arsye? Sepse ai d\u00ebshiron q\u00eb parimi i dashuris\u00eb t\u00eb mbi-
\nzot\u00ebroj\u00eb, sepse aty ku ekziston dashuria, pason \u00e7do gj\u00eb tjet\u00ebr, nd\u00ebrsa kur
\nmungon dashuria, frika nuk do t\u00eb sjell\u00eb dobi.<\/p>\n
Nuk ka gj\u00eb m\u00eb t\u00eb fuqishme sesa dashuria<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2018.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (310)","viti":"2018","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[4]","fjale_kyce":"[\"fuqishme\", \"sesa\", \"dashuria\"]","permbledhje":"Material nga Tetor 2018.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12881],"ngjallja_kryeredaktor":[9473],"class_list":["post-95833","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12881","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n