{"id":95791,"date":"2026-06-01T18:51:43","date_gmt":"2026-06-01T16:51:43","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/nje-predikim-i-shen-kozmait-te-etolise-ne-zonen-e-kavajes-mbi-perulesine-sjelljen-e-bute-shpresen-te-perendia-dhe-respektin-per-prifterinjte\/"},"modified":"2026-06-01T18:51:43","modified_gmt":"2026-06-01T16:51:43","slug":"nje-predikim-i-shen-kozmait-te-etolise-ne-zonen-e-kavajes-mbi-perulesine-sjelljen-e-bute-shpresen-te-perendia-dhe-respektin-per-prifterinjte","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/nje-predikim-i-shen-kozmait-te-etolise-ne-zonen-e-kavajes-mbi-perulesine-sjelljen-e-bute-shpresen-te-perendia-dhe-respektin-per-prifterinjte\/","title":{"rendered":"Nj\u00eb predikim i Sh\u00ebn Kozmait t\u00eb Etolis\u00eb n\u00eb zon\u00ebn e Kavaj\u00ebs – Mbi p\u00ebrul\u00ebsin\u00eb, sjelljen e but\u00eb, shpres\u00ebn te Per\u00ebndia dhe respektin p\u00ebr prift\u00ebrinjt\u00eb"},"content":{"rendered":"

\u201c…Nj\u00eb gj\u00eb po ju k\u00ebshilloj, o t\u00eb krishter\u00ebt e
\nmi: N\u00ebse d\u00ebshironi, t\u2019i mblidhni, t\u00eb gjith\u00eb ju,
\narm\u00ebt, t\u2019ua dor\u00ebzoni zabit\u00ebve edhe t\u2019u thoni
\natyre: Nuk jan\u00eb tonat k\u00ebto. Neve, Krishti yn\u00eb,
\nKryqin na ka dhuruar q\u00eb t\u00eb kemi, dhe jo arm\u00ebt.
\nEdhe p\u00ebrpiquni ta kuptoni, t\u00eb krishter\u00ebt e mi,
\nse, kur njeriu mban arm\u00eb dhe shpres\u00ebn e
\nmb\u00ebshtet n\u00eb to, Per\u00ebndia nuk e ruan k\u00ebt\u00eb njeri.
\nD\u00ebgjoni t\u2019ju rr\u00ebfej nj\u00eb shembull dhe k\u00ebshtu t\u00eb
\nbesoni: Dhjet\u00eb kusar\u00eb po rrinin ndan\u00eb rrug\u00ebs
\ns\u00eb Kavaj\u00ebs dhe ruanin se kur do t\u00eb kalonte
\nndonj\u00eb kalimtar q\u00eb ta vrisin at\u00eb dhe t\u2019i grabis-
\nnin gjith\u00eb \u00e7\u2019kishte. Vinte nj\u00eb njeri nga Arta e
\nV og\u00ebl (Narta) e Vlor\u00ebs (Avlon\u00ebs). E pan\u00eb ku-
\nsar\u00ebt dhe menj\u00ebher\u00eb brof\u00ebn n\u00eb k\u00ebmb\u00eb, por
\nkur e pan\u00eb se ishte i varf\u00ebr, i paarmatosur, nuk
\ne ngan\u00eb. Edhe than\u00eb mes tyre hajdut\u00ebt: \u201cLe ta
\nl\u00ebm\u00eb t\u00eb kaloj\u00eb dhe t\u00eb thyej\u00eb qaf\u00ebn, nuk ka as-
\ngj\u00eb p\u00ebr t\u2019i marr\u00eb\u201d. Edhe vazhduan t\u00eb q\u00ebndro-
\nnin atje e t\u00eb ruanin. Pas pak vun\u00eb re se po ka-
\nlonte kal\u00ebruar nj\u00eb njeri me nj\u00eb kal\u00eb krenar dhe
\ndy kobure varur, shpat\u00eb argjendi dhe thika dhe
\nme feste t\u00eb shtrenjt\u00eb, tri grosh\u00eb, n\u00eb kok\u00eb. Me-
\nnj\u00ebher\u00eb, sa e pan\u00eb, kusar\u00ebt menduan se do t\u00eb
\nkishte me vete shum\u00eb t\u00eb holla (aspra). I thirr\u00ebn
\nt\u00eb q\u00ebndronte dhe t\u00eb ulte arm\u00ebt n\u00eb tok\u00eb. Ai, si
\nkryene\u00e7 q\u00eb ishte, duke mbajtur shpres\u00ebn tek
\nNj\u00eb predikim i Sh\u00ebn Kozmait t\u00eb Etolis\u00eb n\u00eb zon\u00ebn e Kavaj\u00ebs
\nMbi p\u00ebrul\u00ebsin\u00eb, sjelljen e but\u00eb, shpres\u00ebn te Per\u00ebndia
\ndhe respektin p\u00ebr prift\u00ebrinjt\u00eb
\nNd\u00ebr shenjtor\u00ebt m\u00eb popullor\u00eb dhe gjer\u00ebsisht t\u00eb njohur n\u00eb gjirin
\ne komunitetit orthodhoks t\u00eb Shqip\u00ebris\u00eb \u00ebsht\u00eb padyshim Sh\u00ebn Kozmai
\ni Etolis\u00eb. Edhe, nd\u00ebrsa nderohet me aq p\u00ebrd\u00ebllimtari kujtimi i tij dhe
\nmartirizimi p\u00ebr besimin e shenjt\u00eb m\u00eb Zotin dhe Per\u00ebndin\u00eb ton\u00eb Jisu
\nKrisht, pak dim\u00eb p\u00ebr predikimin e tij dhe shum\u00eb m\u00eb pak p\u00ebr stilin e
\nt\u00eb m\u00ebsuarit, didaktik\u00ebn e plot\u00eb p\u00ebr besimin, Per\u00ebndin\u00eb, moralin e
\nKrishter\u00eb, dashurin\u00eb dhe misteret e besimit.
\nJan\u00eb t\u00eb njohura n\u00eb masat e popullit besimtar dhe m\u00eb gjer\u00eb disa
\nnga th\u00ebniet e Shenjtorit me karakter profetik, \u00ebsht\u00eb gjer\u00ebsisht e
\nnjohur fuqia e fjal\u00ebs s\u00eb tij shpirt\u00ebrore dhe ndikimi q\u00eb kishte mbi
\nmasat e njer\u00ebzve q\u00eb e d\u00ebgjonin dhe merrnin pjes\u00eb n\u00eb mistagogjin\u00eb e
\ntij, madje dhe jeta e tij e shenjt\u00ebruar dhe martizimi me varje n\u00eb fu-
\nshat e Myzeqes\u00eb. Nd\u00ebrkaq, Sh\u00ebn Kozmai ishte mbi t\u00eb gjitha nj\u00eb
\nm\u00ebsues i madh i Ungjillit. Nga ai, ashtu si\u00e7 njer\u00ebzit e kujtojn\u00eb, buro-
\nnte fuqia e tij dhe nga ai mbaronte e gjith\u00eb veprimtaria e tij p\u00ebr ri-
\nlindjen e shoq\u00ebris\u00eb p\u00ebrmes riungjill\u00ebzimit t\u00eb popullit orthodhoks.
\nDidaktika e Sh\u00ebn Kozmait, sipas studiuesit Joan V . Menounos,
\nq\u00eb \u00ebsht\u00eb marr\u00eb thell\u00ebsisht me sistemimin e gjith\u00eb burimeve t\u00eb shp\u00eb-
\ntuara, ka nj\u00eb karakteristik\u00eb bazike: Universalizmin e saj pavar\u00eb-
\nsisht nga koha dhe vendi ku u zhvillua dhe thjesht\u00ebsia e gjuh\u00ebs,
\ndhe paradigmat q\u00eb p\u00ebrdorte p\u00ebr t\u00eb p\u00ebcjell\u00eb madh\u00ebshtin\u00eb e Misterit
\nt\u00eb Per\u00ebndis\u00eb Triadik. Ndon\u00ebse \u00ebsht\u00eb e sigurt se nuk p\u00ebrdorej tekst
\ni shkruar, t\u00eb gjitha predikimet ruajn\u00eb linj\u00eb t\u00eb nj\u00ebjt\u00eb t\u00eb p\u00ebrmbajtjes
\ndhe del qartazi adoptimi i gjuh\u00ebs s\u00eb ligj\u00ebrimit sipas nivelit t\u00eb popu-
\nllit q\u00eb merrte pjes\u00eb.
\nStudiuesi Menounos dhe t\u00eb tjer\u00eb q\u00eb kan\u00eb trajtuar \u00e7\u00ebshtjen, jan\u00eb
\nmb\u00ebshtetur n\u00eb materiale q\u00eb ndodhen n\u00eb arkiva t\u00eb ndrysh\u00ebm dhe
\np\u00ebrb\u00ebjn\u00eb sh\u00ebnime p\u00ebr didaktik\u00ebn dhe ligj\u00ebrimin e Sh\u00ebn Kozmait nga
\nshoq\u00ebruesit e tij apo d\u00ebgjuesit e v\u00ebmendsh\u00ebm t\u00eb drejt\u00ebp\u00ebrdrejt\u00eb.
\nThekson se nuk ekzistojn\u00eb t\u00eb dh\u00ebna gjeografike p\u00ebr vendin ku jan\u00eb
\nb\u00ebr\u00eb ligj\u00ebratat e ndryshme, p\u00ebrve\u00e7 nj\u00ebr\u00ebs. Ligj\u00ebrata e 5-t\u00eb, sipas
\nnum\u00ebrimit sistemues t\u00eb Menounos, \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb Kavaj\u00eb, sikund\u00ebr
\ndel nga shembulli q\u00eb Shenjtori p\u00ebrpiqet t\u2019u tregoj\u00eb besimtar\u00ebve q\u00eb
\nndiqnin ligj\u00ebrimin.
\nM\u00eb posht\u00eb kemi p\u00ebrkthyer pjes\u00eb nga kjo Ligj\u00ebrat\u00eb didaktike –
\nPredikim si nj\u00eb kontribut p\u00ebr t\u00eb njohur m\u00eb thell\u00eb m\u00ebsimdh\u00ebnien
\ne Sh\u00ebn Kozmait t\u00eb Etolis\u00eb dhe t\u00eb Myzeqes\u00eb, shenjtorin aq shum\u00eb t\u00eb
\ndashur p\u00ebr popullin besimtar dhe rilindasin e hersh\u00ebm p\u00ebr popujt
\ne rob\u00ebruar n\u00ebn err\u00ebsir\u00ebn otomane.
\narm\u00ebt q\u00eb kishte me vete nuk iu p\u00ebrgjigj. Me-
\nnj\u00ebher\u00eb, hajdut\u00ebt e vran\u00eb, i mor\u00ebn \u00e7\u2019kishte me
\nvete, si edhe kalin dhe u larguan. Kam shum\u00eb
\np\u00ebr t\u2019ju th\u00ebn\u00eb, por nuk kam koh\u00eb. Mjaftojn\u00eb
\nk\u00ebta dy shembuj q\u00eb t\u00eb siguroheni.
\nTani e kuptuat, v\u00ebllez\u00ebrit e mi, se t\u00eb varfrin
\nq\u00eb nuk kishte arm\u00eb dhe shpres\u00ebn e tij e kishte
\nte Per\u00ebndia, si e ruajti Per\u00ebndia. Prandaj edhe
\nju porosis, si bijt\u00eb e mi shpirt\u00ebror\u00eb, t\u2019i braktisni
\narm\u00ebt dhe t\u00eb shpresoni te Zoti dhe, sikund\u00ebr e
\nruajti at\u00eb njeri q\u00eb shpres\u00ebn e kishte te Per\u00ebndia
\ndhe jo tek arm\u00ebt, k\u00ebshtu e ruan edhe bujarin\u00eb
\ntuaj. Doni nga ana tjet\u00ebr t\u00eb jeni kryene\u00e7\u00eb dhe
\nta keni shpres\u00ebn tuaj tek arm\u00ebt? Ta dini se
\nPer\u00ebndia nuk ju ruan.
\nM\u00eb jepni nj\u00eb thik\u00eb. Ngrihu n\u00eb k\u00ebmb\u00eb, zo-
\nt\u00ebria juaj, q\u00eb mbake kobure. Un\u00eb ngre thik\u00ebn
\nt\u00eb t\u00eb vras. M\u00eb thuaj tani t\u00eb v\u00ebrtet\u00ebn: ku t\u00eb shkoi
\nmenj\u00ebher\u00eb mendja? – Te koburja. – T\u00eb lumt\u00eb,
\nulu tani n\u00eb shesh! Ngrihu tani n\u00eb k\u00ebmb\u00eb ti q\u00eb
\nnuk mban kobure. Dua t\u00eb t\u00eb vras. M\u00eb thuaj
\ntani ti q\u00eb nuk mban arm\u00eb, ku t\u00eb shkoi mendja?
\n– Te Per\u00ebndia, shenjt i Zotit. – Pra, n\u00eb k\u00ebt\u00eb
\nm\u00ebnyr\u00eb, bujaria juaj, gjithmon\u00eb shpres\u00ebn tuaj
\n(vijon n\u00eb faqen 10)<\/p>\n

te Per\u00ebndia ta mbani dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mos
\nkini frik\u00eb, asnj\u00eb e keqe nuk ka p\u00ebr t\u2019ju gjetur.
\nZoti, duke e ditur se ne njer\u00ebzit nuk e kemi
\nmund\u00ebsin\u00eb t\u00eb gjith\u00eb t\u00eb m\u00ebsojm\u00eb shkrim e k\u00eb-
\nndim dhe, akoma, n\u00ebse m\u00ebsojm\u00eb, nuk i mbajm\u00eb
\nmend t\u00eb gjitha, p\u00ebr k\u00ebt\u00eb arsye dhe Zoti na dha
\nnj\u00eb porosi dhe, duke e mbajtur at\u00eb, do t\u00eb
\nkalojm\u00eb edhe k\u00ebtu mir\u00eb, edhe n\u00eb Parajs\u00eb do
\nt\u00eb shkojm\u00eb. Cila \u00ebsht\u00eb kjo porosi? Kjo \u00ebsht\u00eb:
\n\u201cAt\u00eb q\u00eb ti nuk e do, mos ua b\u00ebj t\u00eb tjer\u00ebve; dhe
\nat\u00eb q\u00eb ty t\u00eb p\u00eblqen, b\u00ebje edhe p\u00ebr t\u00eb tjer\u00ebt\u201d.
\nEdhe \u00e7\u2019do t\u00eb na thot\u00eb kjo porosi? At\u00eb q\u00eb ti e
\nurren, thot\u00eb Per\u00ebndia, dhe nuk do q\u00eb t\u00eb tjer\u00ebt
\nt\u00eb ta b\u00ebjn\u00eb, edhe ti mos ua b\u00ebj t\u00eb tjer\u00ebve. Edhe
\ntani, medito, \u00e7far\u00eb \u00ebsht\u00eb ajo q\u00eb do? Do q\u00eb tjetri
\nt\u00eb t\u00eb vjedh\u00eb, t\u00eb t\u00eb vras\u00eb dhe t\u00eb shpifin kund\u00ebr
\nteje apo t\u00eb t\u00eb b\u00ebjn\u00eb di\u00e7ka tjet\u00ebr t\u00eb keqe? Nuk
\ne do k\u00ebt\u00eb. K\u00ebto mos ua b\u00ebj dhe ti v\u00ebllez\u00ebrve
\nt\u00eb tjer\u00eb dhe do t\u00eb shp\u00ebtosh. Po ty \u00e7far\u00eb t\u00eb
\np\u00eblqen? Do q\u00eb tjetri t\u00eb t\u00eb ushqej\u00eb, t\u00eb t\u00eb jap\u00eb
\np\u00ebr t\u00eb pir\u00eb dhe t\u00eb t\u00eb b\u00ebj\u00eb rroba, t\u00eb t\u00eb b\u00ebj\u00eb gjith\u00eb
\nt\u00eb mirat, t\u00eb t\u00eb fal\u00eb edhe fajin t\u00ebnd dhe t\u00eb thot\u00eb
\n\u00e7do fjal\u00eb t\u00eb mir\u00eb p\u00ebr ty. K\u00ebto b\u00ebjua edhe ti
\nv\u00ebllez\u00ebrve t\u00eb tu dhe do t\u00eb shp\u00ebtosh.
\nTani, s\u00eb fundmi, ju k\u00ebshilloj t\u00eb b\u00ebni secili
\nnga nj\u00eb komboskin, t\u00eb m\u00ebdhenj dhe t\u00eb vegj\u00ebl,
\nburra edhe gra, djem edhe vajza, i cili t\u00eb ket\u00eb
\nnj\u00ebqind e tre kokrra edhe ta mbani n\u00eb dor\u00ebn e
\nmajt\u00eb, edhe me t\u00eb djatht\u00ebn t\u00eb bashkosh tre
\ngishtat e tu, t\u00eb b\u00ebsh shenj\u00ebn e Kryqit edhe t\u00eb
\nthuash: \u201cZoti Jisu Krisht, Bir dhe Fjal\u00eb e
\nPer\u00ebndis\u00eb s\u00eb gjall\u00eb, me nd\u00ebrmjetimet e
\nPer\u00ebndilind\u00ebses dhe t\u00eb gjith\u00eb Shenjtor\u00ebve,
\nm\u00ebshirom\u00eb mua sh\u00ebrb\u00ebtorin t\u00ebnd m\u00ebkatar dhe
\nt\u00eb padenj\u00eb\u201d. Te \u201cZoti Jisu Krisht…\u201d p\u00ebrfshihet
\nTrinia e Shenjt\u00eb, Per\u00ebndi, esenca e mish\u00ebruar
\ne Krishtit ton\u00eb, Virgj\u00ebresha jon\u00eb Per\u00ebndilind\u00ebse
\ndhe t\u00eb gjith\u00eb Shenjtor\u00ebt.
\n…Do t\u00eb doja, o t\u00eb krishter\u00ebt e mi, t\u00eb jem
\np\u00ebrgjithmon\u00eb me ju trup\u00ebrisht edhe t\u2019ju m\u00ebsoj
\nher\u00eb nj\u00eb gj\u00eb dhe her\u00eb tjetr\u00ebn, por \u00e7far\u00eb t\u00eb b\u00ebj
\nedhe un\u00eb se jan\u00eb mij\u00ebra fshatra edhe vende q\u00eb
\nnuk e kan\u00eb d\u00ebgjuar kurr\u00eb fjal\u00ebn e Per\u00ebndis\u00eb
\nedhe m\u00eb presin q\u00eb t\u00eb shkoj. Prandaj edhe ju
\nporosis, prift\u00ebrinjt\u00eb e mi t\u00eb hir\u00ebsuar, t\u00eb kujde-
\nseni p\u00ebr popullin sesi t\u00eb shp\u00ebtohen edhe ata
\ndhe k\u00ebshtu t\u00eb vij\u00eb shp\u00ebtimi edhe p\u00ebr shenjt\u00ebrin\u00eb
\ntuaj. Po nj\u00ebsoj p\u00ebrs\u00ebri, ju laik\u00ebt, t\u00eb nderoni dhe
\nt\u00eb tregoni respekt p\u00ebrd\u00ebllimtar p\u00ebr prift\u00ebrinjt\u00eb
\ntuaj dhe t\u00eb mos i ngarkoni me borxhe dhe ha-
\nra\u00e7e edhe t\u00eb tjera detyrime, n\u00eb m\u00ebnyr\u00eb q\u00eb ata
\nt\u00eb ken\u00eb koh\u00eb t\u00eb lir\u00eb t\u2019i luten Per\u00ebndis\u00eb p\u00ebr
\nshpirtin tuaj dhe p\u00ebr jet\u00ebt tuaja. Edhe p\u00ebr at\u00eb
\nq\u00eb kan\u00eb p\u00ebr t\u2019ju dh\u00ebn\u00eb prift\u00ebrinjt\u00eb, nuk pa-
\nsuroheni, v\u00ebllez\u00ebrit e mi; pasi t\u2019ua keni falur,
\nkan\u00eb koh\u00eb q\u00eb t\u2019i luten Per\u00ebndis\u00eb p\u00ebr shpirtin
\ntuaj dhe p\u00ebr jet\u00ebn tuaj.
\nEdhe n\u00ebse t\u00eb rastis nj\u00eb prift dhe nj\u00eb mbret,
\npriftin t\u00eb v\u00ebsh m\u00eb lart se mbretin p\u00ebr t\u00eb ndenjur.
\nEdhe n\u00ebse t\u00eb rastis nj\u00eb prift edhe nj\u00eb engj\u00ebll,
\npriftin t\u00eb p\u00ebrsh\u00ebndes\u00ebsh m\u00eb par\u00eb edhe se
\nengj\u00ebllin, sepse prifti \u00ebsht\u00eb m\u00eb lart se engj\u00eblli
\nn\u00eb pozit\u00eb. K\u00ebto t\u2019i b\u00ebni ju laik\u00ebt p\u00ebr dobin\u00eb
\ntuaj shpirt\u00ebrore. P\u00ebr prift\u00ebrinjt\u00eb e shenjt\u00eb nuk
\nkam p\u00ebr t\u00eb th\u00ebn\u00eb asgj\u00eb. Un\u00eb e kam p\u00ebr detyr\u00eb
\nq\u00eb sa takoj ndonj\u00eb prift, t\u00eb p\u00ebrkulem t\u2019i puth
\nduart edhe k\u00ebmb\u00ebt, edhe t\u2019i lutem q\u00eb t\u2019i lutet
\nPer\u00ebndis\u00eb p\u00ebr m\u00ebkatet e mia, sepse sikur t\u00eb
\ngjith\u00eb mbret\u00ebrit, e gjith\u00eb bota, t\u2019i luten Pe-
\nr\u00ebndis\u00eb p\u00ebr mij\u00ebra vjet, nuk kan\u00eb p\u00ebr t\u00eb kryer
\nMisteret e Nderuara, edhe nj\u00eb prift, le t\u00eb jet\u00eb
\nedhe m\u00ebkatar, mundet me hirin e Shpirtit t\u00eb
\nShenjt\u00eb edhe i kryen ato…\u201d
\n(vijon nga faqja 9)<\/p>\n","protected":false},"excerpt":{"rendered":"

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