Fjala e Patriarkut t\u00eb Rusis\u00eb Kirill gjat\u00eb Liturgjis\u00eb Hyjnore
\nFortlumturia Juaj,
\nv\u00ebllez\u00ebr fort t\u00eb nderuar kryepift\u00ebrinj,
\net\u00ebr fort t\u00eb ndersh\u00ebm,
\nt\u00eb dashur v\u00ebllez\u00ebr dhe motra!
\nSot, me kryerjen e Eukaristis\u00eb Hyjnore
\ndhe me lutjen e p\u00ebrbashk\u00ebt, ne s\u00eb bashku me
\nt\u00eb gjith\u00eb Kish\u00ebn e Shenjt\u00eb Orthodhokse
\nvazhdojm\u00eb kremtimin e Pashk\u00ebs s\u00eb Shenjt\u00eb.
\nN\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb diel, Kisha na ofron si nj\u00eb k\u00eb-
\nsonte n\u00eb mrekullin\u00eb e Zotit, por as nuk kishte
\nfuqi t\u2019ia k\u00ebrkonte. Dhe n\u00eb pafuqin\u00eb e tij abso-
\nlute ai mori papritur at\u00eb q\u00eb priste.
\nSh\u00ebrimi i mrekulluesh\u00ebm \u00ebsht\u00eb rip\u00ebrt\u00eb-
\nritja e natyr\u00ebs s\u00eb d\u00ebmtuar njer\u00ebzore, \u00ebsht\u00eb
\nshfaqja e lavdis\u00eb hyjnore te njeriu. Kisha e ka
\nmendjen sot te ngjarjet e Pashk\u00ebs dhe po i ri-
\nkujton ato. Sh\u00ebrimi \u00ebsht\u00eb triumfi, edhe pse i
\npjessh\u00ebm dhe i p\u00ebrkohsh\u00ebm, ndaj prishjes,
\nvuajtjes dhe vdekjes, dometh\u00ebn\u00eb \u00ebsht\u00eb n\u00eb
\nt\u00eb e shkurt\u00ebr dhe ka fund t\u00eb pashmangsh\u00ebm.
\nKur Apostull Pavli tentoi t\u00eb fliste n\u00eb Athin\u00eb,
\npra n\u00eb kryeqendr\u00ebn e dijes greke, p\u00ebr ngjall-
\njen e t\u00eb vdekurve, filozof\u00ebt atje e p\u00ebrqesh\u00ebn:
\n\u201cDo t\u00eb t\u00eb d\u00ebgjojm\u00eb p\u00ebrs\u00ebri p\u00ebr k\u00ebt\u00eb gj\u00eb\u201d
\n(Veprat e Apostujve 17:32). P\u00ebr nj\u00eb intelek-
\ntual pagan t\u00eb asaj kohe ishte di\u00e7ka e pa-
\nperceptueshme se si njeriu, kjo kokrriz\u00eb e
\nvog\u00ebl r\u00ebre n\u00eb hap\u00ebsir\u00ebn e pakufishme kozmi-
\nke, mund t\u00eb tejkalonte nj\u00eb ligj kaq themelor
\nt\u00eb natyr\u00ebs, si\u00e7 \u00ebsht\u00eb vdekja.
\nApostull Pavli thot\u00eb: \u201cNe predikojm\u00eb
\nKrishtin e kryq\u00ebzuar, i cili p\u00ebr Judenjt\u00eb \u00ebsht\u00eb
\nskandal, edhe p\u00ebr Grek\u00ebt marr\u00ebzi\u201d (1 Kor.
\n1:23). P\u00ebr filozof\u00ebt, besimi i krishter\u00eb n\u00eb m\u00eb-
\nshir\u00ebn e pakufishme t\u00eb nj\u00eb Hyjnie ndaj njeriut,
\ndukej i pakuptuesh\u00ebm. Nga pik\u00ebpamja e tyre,
\nHyjnia duhet t\u00eb ishte pafund\u00ebsisht e p\u00ebrsosur,
\ndhe n\u00eb p\u00ebrsosm\u00ebrin\u00eb e Saj, pafund\u00ebsisht e lar-
\ng\u00ebt nga dob\u00ebsia dhe dhimbja njer\u00ebzore. Kjo
\nbindje u hodh posht\u00eb nga fjala e Ungjillit p\u00ebr
\nPer\u00ebndinjeriun Krisht, i Cili u kryq\u00ebzua, vdiq
\ndhe u ngjall p\u00ebr hir t\u00eb shp\u00ebtimit ton\u00eb. Kjo fja-
\nl\u00eb e Ungjillit p\u00ebrb\u00ebn nj\u00eb baz\u00eb, nj\u00eb themel t\u00eb pa-
\nl\u00ebkundsh\u00ebm t\u00eb besimit ton\u00eb n\u00eb pakufishm\u00eb-
\nrin\u00eb e m\u00ebshir\u00ebs s\u00eb Zotit p\u00ebr rac\u00ebn e r\u00ebn\u00eb nje-
\nr\u00ebzore. \u201cN\u00ebse nuk u ngjall Krishti, predikimi
\nyn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb\u201d
\n(1 Kor. 15:13).
\nSapo d\u00ebgjuam edhe leximin e Veprave t\u00eb
\nApostujve t\u00eb Shenjt\u00eb, t\u00eb cilat tregojn\u00eb se si
\nApostull Pjetri e ngjalli Tavithan\u00eb, nj\u00eb grua e
\ndrejt\u00eb dhe per\u00ebndidash\u00ebse, sipas lutjeve t\u00eb t\u00eb
\ngjith\u00eb atyre q\u00eb u mbush\u00ebn me t\u00eb mira prej saj
\nkur ajo ishte gjall\u00eb. Kjo histori m\u00eb sjell nd\u00ebr
\nmend historin\u00eb e Kish\u00ebs s\u00eb shum\u00ebvuajtur
\nShqiptare. Ajo i ka sh\u00ebrbyer nd\u00ebr shekuj po-
\npullit t\u00eb saj n\u00eb kushte m\u00eb t\u00eb v\u00ebshtira. U shka-
\nt\u00ebrrua pothuajse plot\u00ebsisht gjat\u00eb viteve t\u00eb
\nfrikshme t\u00eb p\u00ebrndjekjeve ateiste dhe u ringjall
\ns\u00ebrish p\u00ebr t\u00eb kryer sh\u00ebrbimin e saj ndaj nje-
\nr\u00ebzve, me ndihm\u00ebn e Zotit dhe me forca t\u00eb re-
\nja. Madje, kjo Katedrale e mrekullueshme
\n\u201cNgjallja e Krishtit\u201d, si edhe vet\u00eb emri i
\nFortlumturis\u00eb Suaj, Anastas, jan\u00eb t\u00eb lidhura
\nme fatin e jasht\u00ebzakonsh\u00ebm t\u00eb Kish\u00ebs suaj.
\nKisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/p>\n
shill\u00eb nj\u00eb pjes\u00eb nga Ungjilli, e cila tregon se si
\nShp\u00ebtimtari e sh\u00ebroi t\u00eb paralizuarin, pjes\u00eb kjo,
\nq\u00eb mund t\u00eb duket se nuk ka lidhje t\u00eb drejt-
\np\u00ebrdrejt\u00eb me Ngjalljen e Krishtit. Shp\u00ebtim-
\ntari sh\u00ebroi nj\u00eb njeri i cili vuante p\u00ebr tridhjet\u00eb e
\ntet\u00eb vjet prej nj\u00eb s\u00ebmundjeje t\u00eb r\u00ebnd\u00eb dhe t\u00eb
\npash\u00ebrueshme, q\u00eb \u00ebsht\u00eb paraliza. Duke folur
\nme Krishtin, i s\u00ebmuri as nuk i k\u00ebrkoi atij
\nndihm\u00eb: ky njeri fatkeq vazhdonte t\u00eb shpre-
\nnj\u00ebfar\u00eb kuptimi prototipi i Ngjalljes. Leximi i
\nUngjillit p\u00ebr sh\u00ebrimin e t\u00eb paralizuarit duhet
\nt\u00eb na kujtoj\u00eb se Ngjallja e Krishtit \u00ebsht\u00eb mje-
\nkim, \u00ebsht\u00eb nj\u00eb mjet p\u00ebr t\u00eb sh\u00ebruar bot\u00ebn ton\u00eb
\nt\u00eb vdekshme, t\u00eb goditur nga paraliza e m\u00ebka-
\nteve dhe t\u00eb shk\u00ebputur nga Zoti.
\nNgjallja \u00ebsht\u00eb ndryshimi m\u00eb i mbinatyrsh\u00ebm
\ni natyr\u00ebs njer\u00ebzore, q\u00eb mund t\u00eb imagjinohet.
\nNjeriu \u00ebsht\u00eb m\u00ebsuar t\u00eb besoj\u00eb q\u00eb jeta e tij \u00ebsh-<\/p>\n
\u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb Kisha e Ngjalljes s\u00eb Kri-
\nshtit.
\nNgjallja p\u00ebr ne \u00ebsht\u00eb triumfi ndaj s\u00eb keqes
\nn\u00eb k\u00ebt\u00eb bot\u00eb dhe fitorja e dukshme ndaj saj.
\nBesimi te Krishti i Kryq\u00ebzuar dhe i Ngjallur
\nhap nj\u00eb rrug\u00eb p\u00ebr t\u2019u p\u00ebrballur n\u00eb m\u00ebnyr\u00eb m\u00eb
\nt\u00eb efektshme me t\u00eb keqen, por n\u00eb nj\u00eb p\u00ebrba-
\nllim paq\u00ebsor dhe t\u00eb dhembshur ndaj njer\u00ebz-
\nve. Fuqia dhe trim\u00ebria e t\u00eb krishter\u00ebve nuk
\nq\u00ebndron tek agresioni apo tek etja p\u00ebr hak-
\nmarrje, por te d\u00ebshmia e but\u00eb dhe e vazhdu-
\neshme p\u00ebr t\u00eb v\u00ebrtet\u00ebn n\u00eb \u00e7do rrethan\u00eb, si edhe
\ntek gatishm\u00ebria p\u00ebr t\u2019i sh\u00ebrbyer gjithmon\u00eb k\u00eb-
\nsaj t\u00eb v\u00ebrtete.
\nMartirizimi i krishter\u00eb nuk \u00ebsht\u00eb thjesht
\nvdekje heroike n\u00eb luft\u00ebn p\u00ebr bindjet vetjake:
\npara s\u00eb gjithash, \u00ebsht\u00eb nj\u00eb akt dhembshurie
\nndaj t\u00eb humburve. Ne themi se me vdekjen e
\ntyre martir\u00ebt d\u00ebshmojn\u00eb p\u00ebr Krishtin. Rruga e
\nnj\u00eb martiri \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb ndrequr,
\nqoft\u00eb edhe me \u00e7mimin e jet\u00ebs s\u00eb vet, t\u00eb pa-
\nv\u00ebrtet\u00ebn njer\u00ebzore dhe p\u00ebr t\u00eb sh\u00ebruar verb\u00eb-
\nrin\u00eb shpirt\u00ebrore t\u00eb t\u00eb af\u00ebrmve me an\u00eb t\u00eb drit\u00ebs
\nt\u00eb s\u00eb V\u00ebrtet\u00ebs Hyjnore.
\nN\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mbijetuan edhe Kishat
\ntona n\u00eb koh\u00ebn e persekutimeve t\u00eb tmerrshme
\nateiste t\u00eb shekullit XX: me zem\u00ebrbut\u00ebsin\u00eb dhe
\nme t\u00eb v\u00ebrtet\u00ebn e d\u00ebshmis\u00eb s\u00eb tyre, ato i ka-
\np\u00ebrcyen dhe i mund\u00ebn vdekjen dhe vuajtjet e
\nk\u00ebsaj bote t\u00eb r\u00ebn\u00eb. Martirizimi i krishter\u00eb nuk
\n\u00ebsht\u00eb vdekje, por t\u00ebr\u00ebsisht e kund\u00ebrta e saj:
\n\u00ebsht\u00eb triumfi i jet\u00ebs s\u00eb v\u00ebrtet\u00eb.
\nEdhe sh\u00ebrbimi i Kish\u00ebs ndaj njer\u00ebzve \u00ebsht\u00eb
\npjes\u00eb e k\u00ebsaj d\u00ebshmie, pjes\u00eb e aktit t\u00eb saj he-
\nroik konfesor k\u00ebtu, n\u00eb tok\u00eb. M\u00eb kujtohet se
\n\u00e7far\u00eb p\u00ebrpjekjesh t\u00eb m\u00ebdha nd\u00ebrmori Kisha
\nOrthodhokse Autoqefale e Shqip\u00ebris\u00eb n\u00ebn
\nudh\u00ebheqjen e Fortlumturis\u00eb Suaj gjat\u00eb kon-
\nfliktit t\u00eb armatosur n\u00eb Kosov\u00eb, duke i pritur
\nt\u00eb gjith\u00eb refugjat\u00ebt pa dallim feje dhe bindjesh
\npolitike. Bota orthodhokse u habit se si me
\nforca kaq modeste u b\u00eb nj\u00eb pun\u00eb kaq e jasht\u00eb-
\nzakonshme. Kisha \u00ebsht\u00eb e pafuqishme t\u2019i para-
\nndaloj\u00eb t\u00eb gjitha mjerimet dhe fatkeq\u00ebsit\u00eb, t\u00eb
\ncilat i sjell n\u00eb k\u00ebt\u00eb bot\u00eb vullneti i keq njer\u00ebzor.
\nPor, t\u00eb keqen dhe vdekjen ajo mund t\u2019i ku-
\nnd\u00ebrshtoj\u00eb me arm\u00ebn e saj t\u00eb vetme dhe t\u00eb pa-
\nthyeshme, q\u00eb \u00ebsht\u00eb dashuria dhe dhembshu-
\nria p\u00ebr t\u00eb gjith\u00eb rac\u00ebn njer\u00ebzore.<\/p>\n
Sh\u00ebn Kozmai i Etolis\u00eb, i barabart\u00eb me
\nApostujt, i cili ka predikuar dikur n\u00eb k\u00ebt\u00eb tok\u00eb
\ndhe ka vdekur k\u00ebtu si martir nga duart e nje-
\nr\u00ebzve t\u00eb nj\u00eb besimi tjet\u00ebr, n\u00eb k\u00ebshillat e tij thot\u00eb
\nfjal\u00ebt e mrekullueshme: \u201cPer\u00ebndia i T\u00ebr\u00ebmir\u00eb
\ndhe i Shum\u00ebm\u00ebshirsh\u00ebm ka emra t\u00eb shumt\u00eb
\ndhe t\u00eb ndrysh\u00ebm. Quhet Drit\u00eb, Jet\u00eb, Ngjallje.
\nPor emri i Tij kryesor \u00ebsht\u00eb Dashuri\u201d. Dashuria
\ne Krishtit na jep jet\u00eb dhe, aty ku \u00ebsht\u00eb ajo,
\nnuk ka vend p\u00ebr vdekje.
\nD\u00ebshiroj t\u00eb fal\u00ebnderoj Fortlumturin\u00eb Tuaj
\np\u00ebr ftes\u00ebn dhe p\u00ebr k\u00ebt\u00eb mund\u00ebsi p\u00ebr t\u00eb zhvi-
\nlluar nj\u00eb lutje t\u00eb p\u00ebrbashk\u00ebt me Ju dhe me t\u00eb
\ngjith\u00eb Kish\u00ebn e Shenjt\u00eb t\u00eb Shqip\u00ebris\u00eb. Paqja
\ndhe dashuria p\u00ebr Krishtin qofshin me t\u00eb gjith\u00eb
\nne. Zoti e ruajtt\u00eb Kish\u00ebn tuaj t\u00eb Shenjt\u00eb dhe
\ngrigj\u00ebn e saj t\u00eb p\u00ebrshpirtshme!
\nTiran\u00eb, 29.4.2018<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Maj 2018.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (305)","viti":"2018","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[6, 7]","fjale_kyce":"[\"Fjala\", \"Patriarkut\", \"Rusis\u00eb\", \"Kirill\", \"gjat\u00eb\"]","permbledhje":"Material nga Maj 2018.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12881],"ngjallja_kryeredaktor":[9473],"class_list":["post-95677","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12881","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n