N\u00eb nj\u00eb klim\u00eb v\u00ebllaz\u00ebrore, d\u00eb-
\ngjimi, mir\u00ebkuptimi e respekti, n\u00eb
\nmjediset e Manastirit t\u00eb Hirsh\u00ebm
\nt\u00eb Sh\u00ebn Vlashit, n\u00eb dat\u00ebn 14 dhjetor
\n2017, u mbajt takimi nd\u00ebrfetar aka-
\ndemik midis p\u00ebrfaq\u00ebsuesve univer-
\nsitar\u00eb t\u00eb tri komuniteteve fetare;
\nAkademis\u00eb Teologjike \u201cNgjallja e
\nKrishtit\u201d, q\u00eb ishte mikprit\u00ebsja e ra-
\ndh\u00ebs; Kolegjit Universitar \u201cBeder\u201d
\n(Komunitetit Mysliman) dhe Semi-
\nnarit Nd\u00ebrdioqezian \u201cZonja e K\u00eb-
\nshillit t\u00eb Mir\u00eb\u201d, Shkod\u00ebr (Kisha
\nKatolike).
\nTakimi filloi me mikpritjen e
\npjes\u00ebmarr\u00ebsve nga Drejtori i koma-
\nnduar i Akademis\u00eb, stafi pedagogjik
\ndhe student\u00ebt. Tema e p\u00ebrzgjedhur
\nme mir\u00ebkuptim p\u00ebr k\u00ebt\u00eb takim, q\u00eb
\npo kthehet tashm\u00eb n\u00eb nj\u00eb tradit\u00eb t\u00eb
\nbukur, ishte: \u201cDashuria Hyjnore\u201d.
\nSecila shkoll\u00eb u p\u00ebrfaq\u00ebsua me nj\u00eb
\nreferues, q\u00eb foli mbi p\u00ebrqasjen teo-
\nlogjike t\u00eb komunitetit q\u00eb p\u00ebrfa-
\nq\u00ebsonte. I pari q\u00eb referoi rreth te-
\nm\u00ebs ishe Hysni Skura, p\u00ebrfaq\u00ebsues
\ni Kolegjit Universitar \u201cBeder\u201d, q\u00eb
\nfoli rreth \u201cDashuris\u00eb hyjnore n\u00eb
\nIslam\u201d. Nd\u00ebr t\u00eb tjera ai u shpreh
\nse \u201cDashuria Hyjnore p\u00ebrfaq\u00ebson
\nd\u00ebshir\u00ebn dhe p\u00ebrkujdesjen e pa-
\nkufishme t\u00eb Krijuesit p\u00ebr krijesat e
\ntij. Duke e par\u00eb dashurin\u00eb edhe si
\nndjenj\u00eb m\u00eb t\u00eb fuqishme universa-
\nle njer\u00ebzore, dashuria n\u00eb Islam
\nshprehet me an\u00eb t\u00eb dhembshuris\u00eb
\ne m\u00ebshir\u00ebs. T\u00eb shumta jan\u00eb shenjat
\ne dashuris\u00eb s\u00eb Zotit p\u00ebr njeriun; si
\nKrijimi i njeriut si m\u00ebk\u00ebmb\u00ebs n\u00eb
\ntok\u00eb, krijimi n\u00eb form\u00eb t\u00eb p\u00ebrsosur
\ndhe vler\u00ebsimi i njeriut mbi krijesat
\ne tjera\u201d.
\nI dyti referoi Dom Lorenzo Ro-
\nsseti, meshtar e pedagog n\u00eb Semi-
\nnarin Nd\u00ebrdioqezian, i cili prezantoi
\npik\u00ebpamjen romanokatolike rreth
\nDashuris\u00eb. Ai theksoi se \u201cUrdh\u00ebri-
\nmet sipas tij na drejtojn\u00eb drejt dy
\nboshteve t\u00eb dashuris\u00eb, atij vertikal,
\ndrejt Dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe
\npadyshim atij horizontal, t\u00eb dashu-
\nris\u00eb p\u00ebr t\u00eb af\u00ebrmin. Pik\u00ebrisht k\u00ebto
\ndy boshte, parafigurojn\u00eb edhe
\nkryqin e Krishtit q\u00eb ishte edhe kulmi
\ni dashuris\u00eb s\u00eb Per\u00ebndis\u00eb p\u00ebr kri-
\njes\u00ebn, si shembulli q\u00eb \u00e7do i krishter\u00eb
\nduhet t\u00eb ket\u00eb n\u00eb jet\u00ebn e tij. Dashuria
\ne Krishtit t\u00eb ngjallur t\u00eb p\u00ebrhapet te
\nt\u00eb gjith\u00eb. Jisui na m\u00ebson t\u00eb duam
\nme jet\u00ebn e tij, me veprat e tij, me
\nfjal\u00ebt dhe me vdekjen e tij\u201d.
\nReferati i tret\u00eb u mbajt nga
\nDhimit\u00ebr Qosja, pedagog i Akade-
\nmis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d,
\ni cila theksoi se \u201cDashuria \u00ebsht\u00eb
\nshoq\u00ebruesja e t\u00eb gjitha veprimeve
\nt\u00eb Per\u00ebndis\u00eb n\u00eb bot\u00eb, t\u00eb shprehura
\np\u00ebrmes Krijimit, jo nga nevoja, por
\nnga liria, pik\u00ebrisht dashuria e v\u00ebrtet\u00eb
\n\u00ebsht\u00eb ajo q\u00eb vjen nga liria. Zoti
\n\u00ebsht\u00eb dashuri dhe dashuri \u00ebsht\u00eb
\nZoti, i Cili e shpalos k\u00ebt\u00eb pa rezer-
\nv\u00eb. Ai q\u00eb dashuron \u00ebsht\u00eb gjithmon\u00eb
\nn\u00eb k\u00ebrkim t\u00eb personit q\u00eb do, prandaj
\nPer\u00ebndia si Person i zbulohet njeriut
\ndhe hyn n\u00eb nj\u00eb marr\u00ebdh\u00ebnie me t\u00eb.
\nZbulesa e Per\u00ebndis\u00eb si dashuri p\u00ebr
\nbot\u00ebn \u00ebsht\u00eb Jisu Krishti (Joan.
\n3:16). Askush nuk mund t\u00eb kufizoj\u00eb
\nnd\u00ebrhyrjet e Tij t\u00eb dashuris\u00eb n\u00eb his-
\ntorin\u00eb njer\u00ebzore. Ajo q\u00eb pritet \u00ebsht\u00eb
\np\u00ebrgjigjja e njeriut ndaj hyjnores.
\nN\u00ebp\u00ebrmjet konceptit t\u00eb dashuris\u00eb,
\nsi element baz\u00eb i \u2018ikon\u00ebs s\u00eb per\u00eb-
\nndishme\u2019 te njeriu, krishterimi sheh
\nmund\u00ebsin\u00eb e kap\u00ebrcimit t\u00eb kufijve
\nt\u00eb vetvetes, bashkimit me hyjno-
\nSh\u00ebn Vlash, Durr\u00ebs
\n\u201cDashuria Hyjnore\u201d –
\nTakim nd\u00ebrfetar n\u00eb Akademin\u00eb Teologjike \u201cNgjallja e Krishtit\u201d
\nren. N\u00ebse njeriu i p\u00ebrgjigjet dashu-
\nris\u00eb hyjnore, ai shmang \u00e7do devijim
\nt\u00eb dashuris\u00eb dhe dram\u00ebn e njer\u00ebzve
\nt\u00eb par\u00eb t\u00eb historis\u00eb njer\u00ebzore. Ai q\u00eb
\nka dashuri p\u00ebr Per\u00ebndin\u00eb ka da-
\nshuri edhe p\u00ebr t\u00eb af\u00ebrmin, p\u00ebrndry-
\nshe rezulton e pav\u00ebrtet\u00eb dashuria
\n(Letra I Joan. 4:20-21). I af\u00ebrmi,
\np\u00ebr konceptin e krishter\u00eb \u00ebsht\u00eb \u00e7do
\nnjeri, pavar\u00ebsisht nga karakteristi-
\nkat q\u00eb mbart, gjuh\u00ebsore, nacionale,
\nfetare etj. Edhe pse njeriu p\u00ebrballet
\nme dob\u00ebsin\u00eb e tij p\u00ebr t\u00eb marr\u00eb pjes\u00eb
\nn\u00eb horizontin e dashuris\u00eb s\u00eb paku-
\nfishme t\u00eb Zotit, nga ana tjet\u00ebr
\nmbetet sfid\u00eb p\u00ebr t\u00eb, t\u00eb q\u00ebndroj\u00eb te
\nfeja e gjall\u00eb, pasi nuk ekziston asnj\u00eb
\ninstitucion tjet\u00ebr n\u00eb bot\u00eb q\u00eb ta jetoj\u00eb,
\nta shpall\u00eb dashurin\u00eb e v\u00ebrtet\u00eb dhe
\nt\u00eb d\u00ebshmoj\u00eb respektin, dinjitetin dhe
\ndashurin\u00eb p\u00ebr nj\u00ebri-tjetrin dhe t\u00eb
\ntransformoj\u00eb marr\u00ebdh\u00ebniet nd\u00ebr-
\nnjer\u00ebzore, sipas p\u00ebrvoj\u00ebs s\u00eb vet\u00eb
\nJisu Krishtit\u201d.
\nT\u00eb shumta ishin pyetjet dhe
\nmendimet e d\u00ebgjuesve rreth m\u00ebny-
\nr\u00ebs se si referuesit iu p\u00ebrqas\u00ebn
\ntem\u00ebs. N\u00eb k\u00ebt\u00eb klim\u00eb t\u00eb ngroht\u00eb
\ndiskutimi dhe respekti ndaj nj\u00ebri-
\ntjetrit u mbyll edhe pjesa kryesore
\ne takimit, shoq\u00ebruar nga fotoja e
\np\u00ebrbashk\u00ebt. M\u00eb pas, t\u00eb shoq\u00ebruar
\nnga Hir\u00ebsi Nikolla, pjes\u00ebmarr\u00ebsit
\nvizituan mjediset e Manastirit dhe
\nt\u00eb Akademis\u00eb, ku u njoh\u00ebn me
\nhistorin\u00eb dhe mbar\u00ebvajtjen nd\u00ebr
\nvite. Takimi u mbyll me drek\u00ebn e
\np\u00ebrbashk\u00ebt mes pjes\u00ebmarr\u00ebsve,
\npedagog\u00ebve e student\u00ebve, t\u00eb cil\u00ebt
\nshpreh\u00ebn fal\u00ebnderimet, s\u00eb pari ndaj
\nPer\u00ebndis\u00eb q\u00eb nga Dashuria e Tij,
\nmund\u00ebsoi k\u00ebt\u00eb takim njoh\u00ebs dhe, s\u00eb
\ndyti, ndaj secilit komunitet p\u00ebr
\nshprehjen e mir\u00ebkuptimit, respektit
\ndhe frym\u00ebn v\u00ebllaz\u00ebrore t\u00eb shprehur.
\nTakime t\u00eb tilla t\u00eb shpeshta, brenda
\nfrym\u00ebs s\u00eb v\u00ebllaz\u00ebrimit dhe t\u00eb res-
\npektit, jan\u00eb vendosur n\u00eb programet
\ne secilit komunitet universitar n\u00eb t\u00eb
\nardhmen.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2017.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (299)","viti":"2017","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[2]","fjale_kyce":"[\"\u201cDashuria\", \"Hyjnore\u201d\", \"Takim\", \"nd\u00ebrfetar\", \"Akademin\u00eb\"]","permbledhje":"Material nga Dhjetor 2017.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12856],"ngjallja_kryeredaktor":[9473],"class_list":["post-95519","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12856","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n