{"id":95492,"date":"2026-06-01T18:47:25","date_gmt":"2026-06-01T16:47:25","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ungjillor-mattheu-nga-tagrambledhes-u-be-apostull-i-zotit\/"},"modified":"2026-06-01T18:47:25","modified_gmt":"2026-06-01T16:47:25","slug":"ungjillor-mattheu-nga-tagrambledhes-u-be-apostull-i-zotit","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ungjillor-mattheu-nga-tagrambledhes-u-be-apostull-i-zotit\/","title":{"rendered":"Ungjillor Mattheu, nga tagrambledh\u00ebs u b\u00eb apostull i Zotit"},"content":{"rendered":"<p>N\u00eb Dhiat\u00ebn e Re apostull Mat-<br \/>\ntheun e p\u00ebrmendin ungjillor\u00ebt<br \/>\nsinoptik\u00eb (Mtth.10:3; Mk.3:18;<br \/>\nLlk.6:15), si dhe Veprat e Apostujve<br \/>\n(Vep.1:13). Vet\u00ebm n\u00eb Ungjillin e<br \/>\npar\u00eb ai p\u00ebrmendet si Matthe tagra-<br \/>\nmbledh\u00ebsi. Ungjillori, n\u00eb tregimin e<br \/>\nftes\u00ebs s\u00eb tij, na jep disa t\u00eb dh\u00ebna<br \/>\np\u00ebr veten: \u201c N\u00eb nj\u00eb dogan\u00eb, af\u00ebr<br \/>\nKapernaumit, po rrinte Mattheu<br \/>\ndhe, kur e pa at\u00eb, Jisui e thirri<br \/>\nq\u00eb t\u2019i vinte pran\u00eb dhe ai u ngrit e<br \/>\nshkoi pas Tij (Mtth.9:9)\u201d. Nga kjo<br \/>\nd\u00ebshmi disa kan\u00eb arritur n\u00eb p\u00ebrfu-<br \/>\nndimin se ai ushtronte profesionin<br \/>\ne tagrambledh\u00ebsit n\u00eb qytetin e d\u00eb-<br \/>\ngjuar t\u00eb asaj kohe t\u00eb Kapernaumit,<br \/>\nn\u00eb krahin\u00ebn e Galiles\u00eb, q\u00eb mbase<br \/>\nishte vendlindja e tij. Ai nuk duhet<br \/>\nt\u00eb ishte n\u00ebpun\u00ebs i romak\u00ebve, por<br \/>\nmund t\u00eb ishte n\u00ebn sh\u00ebrbimet e He-<br \/>\nrodit dhe mblidhte taksat n\u00eb qytet,<br \/>\nose n\u00eb t\u00eb gjith\u00eb krahin\u00ebn p\u00ebrreth tij,<br \/>\nmbase p\u00ebr llogari t\u00eb ndonj\u00eb tregtari,<br \/>\ni cili kishte bler\u00eb nga Herodi t\u00eb<br \/>\ndrejt\u00ebn e mbledhjes s\u00eb taksave.<br \/>\nP\u00ebrve\u00e7 fragmentit tek Ungjilli i<br \/>\nMattheut (Mtth. 9:9-13) edhe dy<br \/>\nungjillor\u00ebt e tjer\u00eb, Marku (2:14-17)<br \/>\ne Llukai (5:27-32), p\u00ebrmendin<br \/>\nftes\u00ebn e Mattheut si dhe pas saj,<br \/>\nndoshta po t\u00eb nj\u00ebjt\u00ebn dit\u00eb, dark\u00ebn<br \/>\nq\u00eb ai u shtroi Jisuit dhe nx\u00ebn\u00ebsve.<br \/>\nN\u00eb at\u00eb dark\u00eb, s\u00eb bashku me Jisuin<br \/>\ndhe nx\u00ebn\u00ebsit, erdh\u00ebn e mor\u00ebn pjes\u00eb<br \/>\ndhe shum\u00eb tagrambledh\u00ebs t\u00eb tjer\u00eb,<br \/>\nndoshta miq, shok\u00eb apo dhe t\u00eb<br \/>\nnjohur t\u00eb Mattheut. Kjo gj\u00eb i revoltoi<br \/>\nfarisenjt\u00eb, t\u00eb cil\u00ebt menj\u00ebher\u00eb u<br \/>\nankuan te nx\u00ebn\u00ebsit e Jisuit: \u201cp\u00ebrse<br \/>\nM\u00ebsuesi juaj ha bashk\u00eb me<br \/>\ntagrambledh\u00ebs e fajtor\u00eb?\u201d (Mtth.<br \/>\n9:10).<br \/>\nDuke u bazuar n\u00eb profesionin e<br \/>\ntagrambledh\u00ebsit q\u00eb ushtronte, si<br \/>\ndhe dark\u00ebn q\u00eb shtroi \u00ebsht\u00eb ngritur<br \/>\nhipoteza se ai duhet t\u00eb ishte n\u00eb gje-<br \/>\nndje t\u00eb mir\u00eb ekonomike.<br \/>\nUngjillor<br \/>\nMattheu,<br \/>\nnga<br \/>\ntagrambledh\u00ebs<br \/>\nu b\u00eb apostull<br \/>\ni Zotit<br \/>\nLeviu dhe Mattheu<br \/>\n&#8211; i nj\u00ebjti person<br \/>\nN\u00eb dy Ungjijt\u00eb e tjer\u00eb (Mk.<br \/>\n2:14; Llk.5:27) Mattheu p\u00ebrmendet<br \/>\nme emrin Lev\u00ed. Ungjillor Marku<br \/>\nshton se Leviu ishte biri i Alfeut.<br \/>\nMir\u00ebpo n\u00eb listat e emrave t\u00eb apo-<br \/>\nstujve p\u00ebrmendet edhe Jakovi, bir<br \/>\ni Alfeut (Mtth.10:3; Mk. 3:18; Llk.<br \/>\n6:15; Vep. 1:13). Disa, duke u<br \/>\nbazuar te ky varg i Markut, kan\u00eb<br \/>\nshprehur mendimin se Mattheu dhe<br \/>\nJakovi i Alfeut ishin v\u00ebllez\u00ebr (PG<br \/>\n129, 324). Por, si\u00e7 duket, ky Alfe<br \/>\nnuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me atin e Mat-<br \/>\ntheut. \u00cbsht\u00eb thjesht koincidenc\u00eb<br \/>\nemri, sepse n\u00ebse di\u00e7ka e till\u00eb ishte<br \/>\ne v\u00ebrtet\u00eb, d.m.th. Mattheu dhe Ja-<br \/>\nkovi i Alfeut ishin v\u00ebllez\u00ebr, ungji-<br \/>\nllor\u00ebt do t\u00eb na e thoshin k\u00ebt\u00eb gj\u00eb,<br \/>\nsi\u00e7 e thon\u00eb edhe n\u00eb rastet e dy \u00e7i-<br \/>\nfteve t\u00eb v\u00ebllez\u00ebrve t\u00eb tjer\u00eb, Simon<br \/>\nPetros dhe Andreas, Jakovit e<br \/>\nJoanit. P\u00ebr shkenc\u00ebtar\u00ebt e sot\u00ebm<br \/>\nbiblik\u00eb nuk ka asnj\u00eb dyshim se<br \/>\ntagrambledh\u00ebsi Matthe i Ungjillit<br \/>\nt\u00eb par\u00eb \u00ebsht\u00eb i nj\u00ebjti person me<br \/>\nLeviun, tagrambledh\u00ebsin e dy<br \/>\nUngjijve t\u00eb tjer\u00eb sinoptik\u00eb; edhe<br \/>\npse disa shkrimtar\u00eb t\u00eb Kish\u00ebs, si\u00e7<br \/>\njan\u00eb Origjeni (Origenis, Opera<br \/>\nomnia&#8230; Berolini 1844), si dhe<br \/>\nHerakleoni, dashamir\u00ebsi i heretikut<br \/>\nValentin (PG 8, 1281), e dallojn\u00eb<br \/>\nMattheun nga Leviu.<br \/>\nSipas Ungjijve, p\u00ebrpara ftes\u00ebs<br \/>\ns\u00eb Mattheut ndodhi \u00e7udia e sh\u00ebri-<br \/>\nmit t\u00eb t\u00eb paralizuarit t\u00eb Kapernaumit<br \/>\ndhe pas saj vazhdoi thirrja dhe<br \/>\npritja e Jisuit dhe nx\u00ebn\u00ebsve n\u00eb sht\u00eb-<br \/>\npin\u00eb e ish-tagrambledh\u00ebsit. N\u00eb t\u00eb<br \/>\ntre Ungjijt\u00eb pas tregimit t\u00eb ngjarjeve<br \/>\nkemi: a) t\u00eb nj\u00ebjtat akuza dhe ankesa<br \/>\nnga farisenjt\u00eb dhe b) po t\u00eb nj\u00ebjtat<br \/>\np\u00ebrgjigje nga ana e Jisuit. Pra, pra-<br \/>\nnohet se \u00ebsht\u00eb e nj\u00ebjta ngjarje; ftes\u00eb<br \/>\ne t\u00eb nj\u00ebjtit person, i cili, sipas zakonit<br \/>\nt\u00eb at\u00ebhersh\u00ebm t\u00eb judenjve, kishte<br \/>\ndy emra: Lev\u00ed dhe Matth\u00e9. Nga t\u00eb<br \/>\ngjitha k\u00ebto mund t\u00eb themi se emri i<br \/>\ntij i par\u00eb ishte Lev\u00ed. Nuk dim\u00eb kur<br \/>\ndhe p\u00ebrse Jisui i dha atij edhe emrin<br \/>\nMatth\u00e9, me t\u00eb cilin ai \u00ebsht\u00eb i njohur<br \/>\nn\u00eb Kish\u00eb. N\u00eb p\u00ebrgjith\u00ebsi, \u00ebsht\u00eb<br \/>\nmb\u00ebshtetur teza se emri Matth\u00e9<br \/>\n\u00ebsht\u00eb shkurtim i emrit hebraik<br \/>\nMatthania dhe do t\u00eb thot\u00eb: i dhuru-<br \/>\nar prej Per\u00ebndis\u00eb . Paraqitje ske-<br \/>\nmatike e evoluimit t\u00eb emrit \u00ebsht\u00eb si<br \/>\nvijon: Matthaj => Matthania =><br \/>\nMatthe => Matthia.<br \/>\nMattheu, edhe pas bashkimit<br \/>\nme grupin e nx\u00ebn\u00ebsve t\u00eb tjer\u00eb, va-<br \/>\nzhdoi t\u00eb shtonte pas emrit t\u00eb tij mbi-<br \/>\nemrin tagrambledh\u00ebsi (Mtth.10:3).<br \/>\nK\u00ebt\u00eb, sipas komentuesit Efthim<br \/>\nZigavinoi (shek. XI-XII), ai e b\u00ebn<br \/>\nnga p\u00ebrul\u00ebsia e tij ( PG 129, 324)<br \/>\ndhe po p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye n\u00eb Un-<br \/>\ngjillin e tij n\u00eb list\u00ebn e nx\u00ebn\u00ebsve<br \/>\nshkruan emrin e tij pas atij t\u00eb<br \/>\nThomait (Mtth.10:3).<br \/>\nSi tagrambledh\u00ebs q\u00eb ishte, p\u00ebr-<br \/>\nve\u00e7 gjuh\u00ebs aramaishte, t\u00eb cil\u00ebn flis-<br \/>\nnin judenjt\u00eb e asaj kohe, Mattheu<br \/>\nduhej t\u00eb fliste edhe greqisht. Jo ve-<br \/>\nt\u00ebm gjat\u00eb jet\u00ebs, por edhe pas Ngja-<br \/>\nlljes s\u00eb Jisuit, ai nuk shfaqet n\u00eb asnj\u00eb<br \/>\nepisod tjet\u00ebr, as nuk p\u00ebrmenden fjal\u00eb<br \/>\napo biseda t\u00eb tij. Emri i tij p\u00ebrmendet<br \/>\nvet\u00ebm n\u00eb Veprat e Apostujve (Vep.<br \/>\n1:13). Me sa duket, q\u00ebndroi n\u00eb Je-<br \/>\nrusalem deri n\u00eb vdekjen e Stefanit<br \/>\ns\u00eb bashku me apostujt e tjer\u00eb, t\u00eb cil\u00ebt<br \/>\ns\u2019e braktis\u00ebn qytetin as n\u00eb \u00e7astin e p\u00ebr-<br \/>\nndjekjes q\u00eb iu b\u00eb aty t\u00eb krishter\u00ebve<br \/>\npas martirizimit t\u00eb kryedhjakonit.<br \/>\nJeta dhe veprimtaria<br \/>\napostolike<br \/>\nEdhe tradita kishtare nuk na jep<br \/>\nshum\u00eb t\u00eb dh\u00ebna p\u00ebr Mattheun dhe<br \/>\nas p\u00ebr veprimtarin\u00eb e tij apostolike.<br \/>\nNga shkruesit e Kish\u00ebs Klim Alek-<br \/>\nsandriani (150-215), e paraqet at\u00eb<br \/>\nsi nj\u00eb njeri asketik: \u201capostull Ma-<br \/>\nttheu hante vet\u00ebm fruta, lakra e<br \/>\nzarzavate t\u00eb gjelbra, pa mish\u201d (PG<br \/>\n8, 404). Ndoshta n\u00eb k\u00ebt\u00eb pik\u00eb ai e<br \/>\nngat\u00ebrron at\u00eb me Matthian, t\u00eb cilit<br \/>\nshum\u00eb her\u00eb i p\u00ebrmend \u201cUngjillin\u201d<br \/>\ndhe \u201cTraditat\u201d &#8211; vepra apokrife &#8211;<br \/>\nnga ku merr edhe t\u00eb dh\u00ebna.<br \/>\nSipas tradit\u00ebs kishtare, Mattheu<br \/>\npredikoi fillimisht dhe p\u00ebr nj\u00eb koh\u00eb<br \/>\nt\u00eb gjat\u00eb n\u00eb Palestin\u00eb dhe p\u00ebr k\u00ebt\u00eb<br \/>\narsye ai shkroi Ungjillin e tij n\u00eb ara-<br \/>\nmaisht, n\u00eb gjuh\u00ebn q\u00eb, sipas Papias<br \/>\ns\u00eb Hierapoj\u00ebs (70-150) &#8211; d\u00ebshmin\u00eb<br \/>\ne t\u00eb cilit p\u00ebrmend edhe Efsevi &#8211;<br \/>\nflisnin judenjt\u00eb e Palestin\u00ebs. Shum\u00eb<br \/>\nEt\u00ebr e shkrimtar\u00eb t\u00eb Kish\u00ebs e v\u00ebrte-<br \/>\ntojn\u00eb k\u00ebt\u00eb informacion t\u00eb Papias,<br \/>\nsi p.sh.: Irineu i Lionit, Origjeni dhe<br \/>\nEpifani i Salamin\u00ebs s\u00eb Qipros.<br \/>\nNd\u00ebrsa Efsevi i Qesaris\u00eb thot\u00eb: \u201cm\u00eb<br \/>\np\u00ebrpara predikoi te hebrenjt\u00eb<br \/>\ndhe, kur do t\u00eb shkonte n\u00eb popuj<br \/>\nt\u00eb tjer\u00eb, u la atyre Ungjillin t\u00eb<br \/>\nshkruar n\u00eb gjuh\u00ebn e tyre dhe<br \/>\nplot\u00ebsoi me k\u00ebt\u00eb m\u00ebnyr\u00eb, munge-<br \/>\ns\u00ebn e pranis\u00eb s\u00eb tij tek ata, prej<br \/>\nt\u00eb cil\u00ebve u largua \u201d.<br \/>\nSipas Ungjijve Apokrif\u00eb, pas<br \/>\nPalestin\u00ebs, Mattheu predikoi Un-<br \/>\ngjillin n\u00eb Arabi, Persi, Siri, Midi,<br \/>\nMaqedoni dhe ve\u00e7an\u00ebrisht n\u00eb<br \/>\nEtiopi e n\u00eb Parthi, ku edhe vdiq.<br \/>\nKisha jon\u00eb e pranon at\u00eb si shkrues<br \/>\nt\u00eb Ungjillit, q\u00eb mban emrin e tij dhe<br \/>\nfeston kujtimin e tij m\u00eb 16 n\u00ebntor.<br \/>\nN\u00eb Ungjillin e tij, s\u00eb bashku me<br \/>\nmrekullit\u00eb dhe m\u00ebsimdh\u00ebnien e<br \/>\nKrishtit, ai nuk harroi t\u00eb shkruante<br \/>\nedhe p\u00ebr mrekullin\u00eb e vet: si e bra-<br \/>\nktisi menj\u00ebher\u00eb dogan\u00ebn &#8211; profe-<br \/>\nsionin e tij, q\u00eb i siguronte nj\u00eb jet\u00eb t\u00eb<br \/>\nrehatshme me t\u00eb ardhurat q\u00eb p\u00ebr-<br \/>\nfitonte &#8211; dhe me p\u00ebrkushtim e vet\u00eb-<br \/>\nmohim ndoqi nga pas Zotin. Me<br \/>\nk\u00ebt\u00eb veprim ai na jep shembullin<br \/>\npersonal, por, nga ana tjet\u00ebr, na<br \/>\nv\u00ebrteton edhe nj\u00eb her\u00eb fjal\u00ebn e<br \/>\nKrishtit se Ai nuk erdhi q\u00eb t\u00eb ftoj\u00eb<br \/>\n(vet\u00ebm) \u201ct\u00eb drejt\u00eb, por m\u00ebkatar\u00eb n\u00eb<br \/>\npendim\u201d (Mtth.9:13; Mk.2:17; Llk.<br \/>\n5:32)<br \/>\nArkim. Kozma Sovjani<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Nentor 2017.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (298)","viti":"2017","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[4]","fjale_kyce":"[\"Ungjillor\", \"Mattheu\", \"tagrambledh\u00ebs\", \"apostull\", \"Zotit\"]","permbledhje":"Material nga Nentor 2017.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12856],"ngjallja_kryeredaktor":[9473],"class_list":["post-95492","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12856","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ungjillor Mattheu, nga tagrambledh\u00ebs u b\u00eb apostull i Zotit - 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