Fryti i durimit, sipas Et\u00ebrve t\u00eb
\nshenjt\u00eb, \u00ebsht\u00eb shum\u00ebform\u00ebsh dhe
\njet\u00ebgjat\u00eb. Prandaj dhe virtyti i du-
\nrimit konsiderohet si fejes\u00eb me t\u00eb-
\nr\u00eb t\u00eb mirat shpirt\u00ebrore. Sh\u00ebn Joan
\nDamaskini thot\u00eb: \u201cZoti yn\u00eb, edhe
\npse ishte Per\u00ebndi, i duroi t\u00eb gjitha
\nsi Per\u00ebndinjeri, q\u00eb t\u00eb fuqizoj\u00eb
\nnatyr\u00ebn njer\u00ebzore dhe ta tregoj\u00eb
\ntriumfuese mbi pasionet. Ai na
\nm\u00ebsoi t\u00eb shikojm\u00eb drejt Per\u00ebndis\u00eb
\nkur jemi n\u00eb hidh\u00ebrime e tundime
\ndhe t\u00eb k\u00ebrkojm\u00eb ndihm\u00ebn dhe
\nHirin e Tij. Le t\u00eb kemi gjithashtu
\ngjithnj\u00eb t\u00eb pranishme, aq sa
\nvirtyti i durimit dhuron, plot\u00ebsin\u00eb
\ndhe lavdin\u00eb e f\u00ebmij\u00ebve t\u00eb dashur
\nt\u00eb Tij\u201d.
\nDurimi \u00ebsht\u00eb \u201ckorridori dhe
\nqilimi mbi t\u00eb cilin ec\u00ebn Trinia e
\nShenjt\u00eb, q\u00eb t\u00eb hyj\u00eb n\u00eb zemr\u00ebn e
\nnjeriut\u201d. \u00c7do lloj dhimbjeje e tundi-
\nmi, n\u00ebse jetohet \u201cme durim e fa-
\nl\u00ebnderim\u201d, gjithmon\u00eb sh\u00ebrben p\u00ebr
\nFrytet e durimit
\npastrim dhe edukim, dhe e udh\u00ebheq
\nshpirtin n\u00eb g\u00ebzim t\u00eb madh. Me fjal\u00eb
\nt\u00eb tjera, \u00ebsht\u00eb nxit\u00ebs q\u00eb v\u00eb n\u00eb l\u00ebvizje
\nt\u00ebr\u00eb fuqin\u00eb e njeriut, q\u00eb t\u00eb vij\u00eb \u201cn\u00eb
\nvete\u201d dhe t\u00eb aktivizohet p\u00ebrpjekja
\np\u00ebr t\u2019i kap\u00ebrcyer v\u00ebshtir\u00ebsit\u00eb.
\nSh\u00ebn Makari i Egjiptit, kur p\u00ebr-
\nshkruan dinamik\u00ebn e kap\u00ebrcimit t\u00eb
\ndhimbjes, me an\u00eb t\u00eb durimit e t\u00eb
\nfal\u00ebnderimit, thot\u00eb: \u201cPer\u00ebndia e
\n\u2018p\u00ebrndjek\u2019 shpirtin, dhe i lejon
\nhidh\u00ebrimet e tundimet, derisa ky
\nt\u00eb aktivizoj\u00eb t\u00ebr\u00eb fuqin\u00eb e tij e ta
\nrrit\u00eb. E t\u00ebrheq n\u00eb at\u00eb m\u00ebnyr\u00eb dhe
\ne tendos, duke arritur n\u00eb rritje
\nt\u00eb pafund e t\u00eb pamatshme, derisa
\nt\u00eb b\u00ebhet i panjoll\u00eb dhe nuse e
\ndenj\u00eb p\u00ebr T\u00eb\u201d.
\nRruga e durimit, ve\u00e7an\u00ebrisht
\np\u00ebr njeriun e koh\u00ebve tona, \u00ebsht\u00eb e
\nashp\u00ebr dhe e padurueshme. Dhe
\nkjo, sepse leht\u00ebsia e mekanizmave
\ne ka m\u00ebsuar t\u00eb synoj\u00eb \u201cta nd\u00ebrtoj\u00eb
\npa mundim virtytin\u201d (Ava Dhoro-
\ntheu).
\nPik\u00ebllimet do t\u00eb marrin fund t\u00eb
\npakt\u00ebn kur t\u00eb mbret\u00ebroj\u00eb n\u00eb shpirt
\np\u00ebrul\u00ebsia, thot\u00eb sh\u00ebn Siluan Athoniti.
\nK\u00ebto do ta ndjekin njeriun deri n\u00eb
\nfrym\u00ebn e tij t\u00eb fundit. Por sh\u00ebn Joan
\nGojarti na k\u00ebshillon se nuk duhet
\nt\u2019i l\u00ebm\u00eb hidh\u00ebrimet t\u00eb na v\u00ebn\u00eb
\nposht\u00eb. P\u00ebrkundrazi, \u201ct\u00eb gjith\u00eb q\u00eb
\nu vulos\u00ebm n\u00eb Em\u00ebr t\u00eb Zotit
\nKrisht, le t\u00eb mbetemi pran\u00eb Tij me
\ndurim… se ndoshta nuk durojm\u00eb,
\ndhe dezertojm\u00eb e ndahemi prej
\nTij. Prandaj, le ta l\u00ebm\u00eb plugun e
\ndhimbjes t\u00eb hap\u00eb kanal n\u00eb the-
\nll\u00ebsit\u00eb e zemr\u00ebs son\u00eb… Sepse po
\nt\u00eb mos mbjellim n\u00eb k\u00ebt\u00eb jet\u00eb, po
\nt\u00eb mos qajm\u00eb kur na ndodhin
\nhidh\u00ebrime t\u00eb ndryshme, kur do
\nt\u2019i b\u00ebjm\u00eb k\u00ebto? N\u00eb koh\u00ebn e bo-
\nll\u00ebkut e t\u00eb k\u00ebnaq\u00ebsis\u00eb? Por kjo
\n\u00ebsht\u00eb e pamundur. Boll\u00ebku dhe
\nk\u00ebnaq\u00ebsia t\u00eb \u00e7ojn\u00eb n\u00eb plog\u00eb-
\nshti… Le t\u00eb mos vuajm\u00eb s\u00eb te-
\np\u00ebrmi nga hidh\u00ebrimet q\u00eb na vij-
\nn\u00eb, por t\u00eb fal\u00ebnderojm\u00eb Per\u00eb-
\nndin\u00eb. Po t\u00eb mos ket\u00eb tundim,
\nnuk ka kuror\u00eb. Po t\u00eb mos ket\u00eb
\ngara, nuk do t\u00eb ndahen \u00e7mime…
\nPo t\u00eb mos ket\u00eb pik\u00ebllim, nuk do
\nt\u00eb gjendet prehje. Po t\u00eb mos
\nkalojm\u00eb dim\u00ebr, nuk mund t\u00eb
\nushqejm\u00eb shpresa se do t\u00eb shi-
\nkojm\u00eb ver\u00eb\u201d.
\nDurimi \u00ebsht\u00eb \u201cudh\u00eb jete\u201d dhe
\n\u201cp\u00ebrllogaritje e arsyeshme\u201d me
\nmbretin e k\u00ebsaj jete, me dhimbjen,
\npor \u201cduke ditur se ai q\u00eb ngjalli
\nZotin Jisu do t\u00eb na ngjall\u00eb edhe
\nne me an\u00eb t\u00eb Jisuit\u201d, sepse ekzi-
\nston shpresa. Shpresa dhe pritja
\njon\u00eb \u00ebsht\u00eb kjo: \u201cq\u00eb jeta e Jisuit t\u00eb
\nshfaqet n\u00eb mishin ton\u00eb t\u00eb vdek-
\nsh\u00ebm\u201d (II Kor. 4:11).
\nP\u00ebr k\u00ebt\u00eb, sh\u00ebn Ignat Hyjmbaj-
\nt\u00ebsi na k\u00ebshillon se \u201cdo t\u00eb duhet
\nt\u2019i durojm\u00eb t\u00eb gjitha p\u00ebr dashu-
\nrin\u00eb e Per\u00ebndis\u00eb, q\u00eb Ai t\u00eb na
\nduroj\u00eb ne\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2017.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (297)","viti":"2017","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[4]","fjale_kyce":"[\"Frytet\", \"durimit\"]","permbledhje":"Material nga Tetor 2017.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12856],"ngjallja_kryeredaktor":[9473],"class_list":["post-95470","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12856","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n